<\/span><\/h2>\nAnu tiasa ditingali tina maca injil sinoptik nya\u00e9ta, genep dinten sateuacan p\u00e9sta Paska, Mary, sad\u00e9r\u00e9k Lasarus, di kota Betania, nalika tuang, ngucupkeun dampal suku Yesus sareng ngusap rambutna. Teras, aw\u00e9w\u00e9 san\u00e9sna, anu namina henteu dikedalkeun, di bumi Simon anu kusta, tuang parfum anu sami kana sirah Yesus, sahingga nyurup awakna (Mt 26: 7 sareng 12; Markus 14: 3 sareng 8).<\/p>\n
Dina narasi para penginjil Mateus sareng Markus, Yesus aya di Betania, di bumi si kusta Simon, nalika hiji aw\u00e9w\u00e9 tuang botol parfum mahal dina sirahna. Lalakina aw\u00e9w\u00e9 \u00e9ta ngambek amarah ka murid-muridna, anu nyatakeun y\u00e9n parfum \u00e9ta mahal pisan sareng \u00e9ta tiasa dipasihkeun ka jalma-jalma miskin. Yesus, dina gilirannana, ngadaptarkeun murid-muridna, nyorot hukum (Ul. 15:11), sareng kalakuan aw\u00e9w\u00e9 \u00e9ta mangrupikeun panyabab maotna sareng kuburanana, sareng kajadian \u00e9ta bakal dilaporkeun dimana wa\u00e9\u00a0injil diumumkeun (Mt 26: 10-13; Markus 14: 6-9).<\/p>\n
John, dina Injilna, nyarioskeun y\u00e9n kajadian \u00e9ta kajantenan di Betania, genep dinten sateuacan Paskah, sareng y\u00e9n Lasarus aya. Anjeunna nunjukkeun y\u00e9n Maryam nyandak parfum sareng ngalenyepan samp\u00e9an Yesus, ngusap ku rambutna, sedengkeun Marta ngalad\u00e9nkeun m\u00e9ja, anu nunjukkeun y\u00e9n tuang siang di bumi Lasarus.<\/p>\n
Maryam, disebatna Magdal\u00e9na, san\u00e9s sad\u00e9r\u00e9k Lasarus. Hiji-hijina inpormasi anu urang ngagaduhan ngeunaan Maryam Magdal\u00e9na nya\u00e9ta y\u00e9n anjeunna dib\u00e9baskeun tina roh-roh jahat sareng y\u00e9n anjeunna aya dina panyaliban sareng kabangkitan Yesus, ngiringan indungna, Mary.<\/p>\n
“Sareng sababaraha aw\u00e9w\u00e9 anu parantos diubaran ku roh-roh jahat sareng panyakit, Mary, disebatna Magdal\u00e9na, anu ti saprakna tujuh setan kaluar”<\/strong> (Lukas 8: 2).<\/p>\nMary Magdal\u00e9na og\u00e9, san\u00e9s wanoja berdosa anu ngumbah samp\u00e9an Yesus ku cai panonna di bumi urang Parisi, sakumaha dilaporkeun ku juru injil Lukas. Teu aya dasar Alkitab pikeun ng\u00e9mutan Maryam Magdal\u00e9n salaku palacuran atanapi jalma dosa atanapi, salaku adi Lasarus.<\/p>\n
Santo Gregorius Ageung, anu hirup ampir 1500 taun, nya\u00e9ta jalma anu salah ngaidentipikasi Maryam Magdalena salaku “jalma berdosa” tina Lukas 8, ayat 2, sareng Mary anu sami ti Betania, adi Lasarus.<\/p>\n
<\/p>\n
<\/span>Anu Marias<\/strong><\/span><\/span><\/h2>\nPenginjil John ngajelaskeun y\u00e9n aw\u00e9w\u00e9 anu ngucupkeun kaki Kristus di B\u00e9tani nalika tuangeun nya\u00e9ta Mary, adina Lasarus (Yohanes 11: 2). Teu mungkin y\u00e9n penginjil salah kaprah ngeunaan id\u00e9ntitas jalma anu ngusap dampal suku Kristus sareng digaringkeun ku rambutna, sabab anjeunna terang duanana: Maryam, adi Lasarus sareng Maryam Magdalena, maka \u00e9ta aw\u00e9w\u00e9 anu ngucupkeun dampal Yesus nya\u00e9ta san\u00e9s Maryam Magdalena.<\/p>\n
Pengkhotbah Lucas, saatos nyaritakeun \u00e9pisode aw\u00e9w\u00e9 anu, di bumi urang Parisi, ngumbah samp\u00e9an Yesus ku cimata sareng ngusap ku rambutna, ngajantenkeun Maryam Magdalena salaku pengikut Yesus, sareng aw\u00e9w\u00e9 san\u00e9s. Ku alatan \u00e9ta, penginjil Lucas terang Maryam Magdal\u00e9na, sareng teu aya alesan naha anjeunna ngaleungitkeun namina, upami aw\u00e9w\u00e9 anu ngumbah suku Isa ku nangis leres-leres Maryam Magdalena.<\/p>\n
Peryogi disebatkeun y\u00e9n kajadian anu diriwayatkeun ku dokter anu dipikacinta lumangsung di sakitar Galilea sareng, dina waktos anu san\u00e9s tina Paska, khususna Paska anu sateuacanna pupusna Al Masih. Paska anu terakhir ngan dilaporkeun dina bab 22, sedengkeun carita aw\u00e9w\u00e9 anu nyiram suku Yesus dilaporkeun dina bab 7 injil Lukas.<\/p>\n
Sanaos sasaruaan antara carita anu dicarioskeun ku para penginjil, narasi Mateus sareng Markus ngarujuk ka aw\u00e9w\u00e9 anu sami anu, san\u00e9sna, san\u00e9s Maryam, adina Lasarus, og\u00e9 jalma anu ngalakukeun dosa dilaporkeun ku Lucas.<\/p>\n
B\u00e9dana carita anu dicarioskeun ku Mateus sareng Markus, anu dicarioskeun ku Lukas sareng Yohanes, nunjukkeun y\u00e9n carita anu ditulis ku Mateus sareng Markus hubungan sareng aw\u00e9w\u00e9 anu henteu dikenal ku rasul. Anjeunna tuang balsem mulia kana sirah Kristus, sedengkeun dua wanoja anu san\u00e9sna, Mary, adina Lasarus sareng jalma anu ngalakukeun dosa, ngucupkeun dampal suku Kristus.<\/p>\n
Mateus sareng Marcos henteu nyebut ka jalma Lasarus, sanaos pentingna sajarahna, og\u00e9 teu nyebut Maria, adi Lazaro, aw\u00e9w\u00e9 anu dipikaterang ku murid.<\/p>\n
Sanaon Yesus aya di Betania, padumukan ku Mary sareng lanceukna Marta, Yesus nuju tuang di imah Simon anu kusta dua dinten sateuacan Paskah, sareng henteu genep dinten, sakumaha anu diwartakeun ku penginjil John.<\/p>\n
Aw\u00e9w\u00e9 anu mangrupikeun bagian tina cariosan Mateus sareng Markus henteu nganggo rambutna pikeun ngeringkeun dampal Yesus, anjeunna ngan ukur tuang parfum, anu nyababkeun kasimpulan y\u00e9n san\u00e9s Maryam, adi Lasarus, komo Mary. Magdal\u00e9na, anu dipikaterang ku murid-murid.<\/p>\n","protected":false},"excerpt":{"rendered":"
Maryam, disebatna Magdal\u00e9na, san\u00e9s sad\u00e9r\u00e9k Lasarus. Hiji-hijina inpormasi anu urang ngagaduhan ngeunaan Maryam Magdal\u00e9na nya\u00e9ta y\u00e9n anjeunna dib\u00e9baskeun tina roh-roh jahat sareng y\u00e9n anjeunna aya dina panyaliban sareng kabangkitan Yesus, ngiringan indungna, Mary.<\/p>\n","protected":false},"author":1,"featured_media":57,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[12,14,15,20],"class_list":["post-56","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-lasarus","tag-maria","tag-maryam-magdalena","tag-parfum"],"acf":[],"_links":{"self":[{"href":"https:\/\/estudobiblico.org\/apd\/wp-json\/wp\/v2\/posts\/56","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudobiblico.org\/apd\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudobiblico.org\/apd\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/apd\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/apd\/wp-json\/wp\/v2\/comments?post=56"}],"version-history":[{"count":0,"href":"https:\/\/estudobiblico.org\/apd\/wp-json\/wp\/v2\/posts\/56\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/apd\/wp-json\/wp\/v2\/media\/57"}],"wp:attachment":[{"href":"https:\/\/estudobiblico.org\/apd\/wp-json\/wp\/v2\/media?parent=56"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudobiblico.org\/apd\/wp-json\/wp\/v2\/categories?post=56"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudobiblico.org\/apd\/wp-json\/wp\/v2\/tags?post=56"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}