<\/span><\/h2>\n\u0130sa’n\u0131n qarda\u015flar\u0131ndan biri olan \u018fdal\u0259tli James (Mt 13:55; Mark 6: 3) bu m\u0259ktubun m\u00fc\u0259llifidir.<\/p>\n
Qarda\u015f Ceyms yaln\u0131z M\u0259sihin dirilm\u0259sind\u0259n sonra \u00e7evrildi (Y\u0259hya 7: 3-5; Ac 1:14; 1 Kor 15: 7; Gal 1:19), Yerus\u0259limd\u0259ki kils\u0259nin r\u0259hb\u0259rl\u0259rind\u0259n biri oldu v\u0259 onlardan biri olaraq t\u0259yin edildi kils\u0259nin s\u00fctunlar\u0131 (Qal. 2: 9).<\/p>\n
Ceymsin m\u0259ktubunun t\u0259qrib\u0259n 45-ci ilin\u0259 t\u0259sad\u00fcf edir. C., Yerus\u0259limd\u0259ki 50 d. \u018fn q\u0259dim Yeni \u018fhdi m\u0259ktubu g\u00f6nd\u0259r\u0259n C. Tarix\u00e7i Flavio Josefoya g\u00f6r\u0259, Tiaqo 62 d il \u0259vv\u0259l \u00f6ld\u00fcr\u00fcld\u00fc. \u00c7.<\/p>\n
M\u0259ktubun \u00fcnvan\u00e7\u0131lar\u0131 xristianl\u0131\u011f\u0131 q\u0259bul ed\u0259n da\u011f\u0131n\u0131q Y\u0259hudil\u0259rdir (Yaq. 1: 1), bu s\u0259b\u0259bd\u0259n y\u0259hudil\u0259r\u0259 xas olan s\u0259rt ton v\u0259 dil.<\/p>\n
Bu m\u0259ktubu yazark\u0259n Yaqub \u0130sa M\u0259sih\u0259 iman g\u0259tirm\u0259li olan \u0130ncil t\u0259limi il\u0259 y\u0259hudil\u0259rin vahid Tanr\u0131ya inanma t\u0259limin\u0259 qar\u015f\u0131 \u00e7\u0131xma\u011fa \u00e7al\u0131\u015fd\u0131, \u00e7\u00fcnki Tanr\u0131ya inand\u0131\u011f\u0131n\u0131 s\u00f6yl\u0259m\u0259k \u0259b\u0259sdir. Allah\u0131n \u0259mrin\u0259 ita\u0259t etm\u0259m\u0259si, Tanr\u0131, M\u0259sih\u0259 inanmaqd\u0131r. Jamesin yana\u015fmas\u0131 biz\u0259 \u0130sa \u00f6yr\u0259tdikl\u0259rini xat\u0131rlad\u0131r: \u201c\u00dcr\u0259yinizin narahat olmas\u0131na QAYDANMAYIN; Tanr\u0131ya inan\u0131rs\u0131n\u0131z, m\u0259n\u0259 d\u0259 inan\u0131rs\u0131n\u0131z \u201d<\/strong>(Y\u0259hya 14: 1), h\u0259d\u0259f auditoriya bax\u0131m\u0131ndan m\u00fcraci\u0259t olunan m\u00f6vzunun aktuall\u0131\u011f\u0131n\u0131 g\u00f6st\u0259r\u0259r\u0259k: Y\u0259hudil\u0259r xristianl\u0131\u011f\u0131 q\u0259bul etdil\u0259r.<\/p>\nBununla birlikd\u0259, Yaqubun m\u0259ktubu il\u0259 \u0259laq\u0259dar bir anla\u015f\u0131lmazl\u0131q, xristian d\u00fcnyas\u0131na yay\u0131ld\u0131 ki, o, qurtulu\u015fu imanla m\u00fcdafi\u0259 ed\u0259n ba\u015fqa mill\u0259tl\u0259r\u0259 h\u0259vari il\u0259 qar\u015f\u0131 \u00e7\u0131xaraq qurtulu\u015fu \u0259s\u0259rl\u0259rl\u0259 m\u00fcdafi\u0259 etdi.<\/p>\n
James\u2019in yana\u015fmas\u0131n\u0131n s\u0259hv ba\u015fa d\u00fc\u015f\u00fclm\u0259si Martin Luther\u2019i bu m\u0259ktubdan \u201csaman m\u0259ktubu\u201d adland\u0131raraq nifr\u0259t etdi. Yaqubun t\u0259liminin h\u0259vari Paulun \u00f6yr\u0259tdiyind\u0259n f\u0259rqli olmad\u0131\u011f\u0131n\u0131 g\u00f6r\u0259 bilm\u0259di.<\/p>\n
<\/p>\n
<\/span>Ceyms M\u0259ktubunun x\u00fclas\u0259si<\/strong><\/span><\/span><\/h2>\nYaqubun m\u0259ktubu, inamda \u0259zmkar olma\u011f\u0131n t\u00f6vsiy\u0259si il\u0259 ba\u015flay\u0131r, \u00e7\u00fcnki inadla inam i\u015fi ba\u015fa \u00e7at\u0131r (Yaq. 1: 3-4). H\u0259r hans\u0131 bir s\u0131naqdan d\u00fc\u015fm\u0259d\u0259n d\u00f6z\u0259n h\u0259r k\u0259s\u0259 xeyir-dua verir, \u00e7\u00fcnki ona ita\u0259t ed\u0259nl\u0259r\u0259 (sev\u0259nl\u0259r\u0259) veril\u0259c\u0259k h\u0259yat tac\u0131n\u0131 Allahdan alacaqd\u0131r (Yaq. 1:12).<\/p>\n
James, ‘iman’ ifad\u0259sini h\u0259m ‘inanan’, h\u0259m d\u0259 ‘h\u0259qiq\u0259t’ m\u0259nas\u0131nda istifad\u0259 ed\u0259n h\u0259vari Pauldan f\u0259rqli olaraq ‘inanan’, ‘inanan’, ‘g\u00fcv\u0259n\u0259n’ m\u0259nalar\u0131nda istifad\u0259 edir; bu son m\u0259na bundan daha \u00e7ox istifad\u0259 olunur.<\/p>\n
Sonra, James h\u0259qiq\u0259tin k\u0259lam\u0131 il\u0259 yeni do\u011fu\u015f olan m\u00fcjd\u0259nin mahiyy\u0259tini t\u0259qdim edir (Yaq. 1:18). Allah\u0131n qurtulu\u015f \u00fc\u00e7\u00fcn g\u00fcc\u00fc olan m\u00fcjd\u0259nin s\u00f6z\u00fcn\u00fc ita\u0259tkar bir qul kimi q\u0259bul etm\u0259k laz\u0131m oldu\u011funu iddia etdikd\u0259n sonra (Yaqub 2: 21), h\u0259ms\u00f6hb\u0259tl\u0259rini m\u00fcjd\u0259d\u0259 t\u0259yin olunanlar\u0131 yerin\u0259 yetirm\u0259y\u0259 t\u0259\u015fviq etdi v\u0259 doktrinan\u0131 unutmad\u0131. M\u0259sihin (Yaqub 2: 21).<\/p>\n
James, m\u00fcjd\u0259nin h\u0259qiq\u0259tin\u0259 diqq\u0259t yetir\u0259n v\u0259 unutmayan bir dinl\u0259yici olmayaraq davam ed\u0259n h\u0259r k\u0259sin Allah\u0131n qurdu\u011fu i\u015fi etdiyini xat\u0131rlay\u0131r: M\u0259sih\u0259 inanmaq (Yaqub 2:25).<\/p>\n
Tanr\u0131n\u0131n t\u0259l\u0259b etdiyi i\u015fi n\u0259z\u0259r\u0259 alaraq, Yaqub \u00fcr\u0259kd\u0259n g\u0259l\u0259nl\u0259ri m\u0259hdudla\u015fd\u0131rmadan dindar olma\u011f\u0131n \u00f6z\u00fcn\u00fc aldatmaq oldu\u011funu v\u0259 f\u0259rdin dininin bo\u015fa \u00e7\u0131xd\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rir (Yaqub 2: 26-27).<\/p>\n
Yen\u0259 Ceyms h\u0259ms\u00f6hb\u0259tl\u0259rini qarda\u015flar adland\u0131r\u0131r v\u0259 sonra onlar\u0131 M\u0259sih\u0259 inand\u0131qlar\u0131n\u0131 iddia etdikl\u0259ri \u00fc\u00e7\u00fcn insanlara h\u00f6rm\u0259t g\u00f6st\u0259rm\u0259m\u0259y\u0259 \u00e7a\u011f\u0131r\u0131r (Yaq. 2: 1). Birisi R\u0259bb \u0130sa\u2019ya inand\u0131\u011f\u0131n\u0131 s\u00f6yl\u0259yirs\u0259, o inanca g\u00f6r\u0259 getm\u0259lidir: m\u0259n\u015f\u0259yin\u0259, dilin\u0259, tayfas\u0131na, mill\u0259tin\u0259 v\u0259 s. \u0130nsanlara h\u00f6rm\u0259t etm\u0259m\u0259k. (Jas 2:12)<\/p>\n
Tiaqonun yana\u015fmas\u0131 yenid\u0259n ciddi \u015f\u0259kild\u0259 d\u0259yi\u015fir: – \u2018Qarda\u015flar\u0131m\u2019, onlardan inand\u0131qlar\u0131n\u0131, i\u015fl\u0259ri olmad\u0131qlar\u0131n\u0131 s\u00f6yl\u0259m\u0259yin faydal\u0131 olub olmad\u0131\u011f\u0131n\u0131 soru\u015fmaq. \u0130\u015fl\u0259r\u0259 q\u0259na\u0259t etm\u0259d\u0259n bir inanc \u00fc\u00e7\u00fcn m\u00fcmk\u00fcnd\u00fcrm\u00fc?<\/p>\n
Kontekstd\u0259 i\u015f termini bir \u0259mr\u0259 ita\u0259tin n\u0259tic\u0259si olan q\u0259dim insan\u0131n bax\u0131\u015f\u0131na g\u00f6r\u0259 ba\u015fa d\u00fc\u015f\u00fclm\u0259lidir. O d\u00f6vrd\u0259 ki\u015fil\u0259r \u00fc\u00e7\u00fcn bir a\u011fan\u0131n \u0259mri v\u0259 bir qulluq\u00e7unun ita\u0259ti i\u015f il\u0259 n\u0259tic\u0259l\u0259nirdi.<\/p>\n
Yana\u015fma insanlardan qurtulu\u015fa do\u011fru d\u0259yi\u015fir. Birincisi; M\u0259sih\u0259 inanan h\u0259r k\u0259s h\u00f6rm\u0259t ed\u0259 bilm\u0259z. \u0130kincisi: Kim Tanr\u0131n\u0131n bir oldu\u011funa inand\u0131\u011f\u0131n\u0131 s\u00f6yl\u0259yirs\u0259, Allah\u0131n t\u0259l\u0259b etdiyi i\u015fi g\u00f6rm\u0259zs\u0259, xilas olmaz.<\/p>\n
M\u0259s\u0259l\u0259 M\u0259sih\u0259 inand\u0131\u011f\u0131n\u0131 iddia ed\u0259n biri il\u0259 deyil, iman etdiyini iddia ed\u0259n biri il\u0259 birlikd\u0259 t\u0259k Tanr\u0131ya olan inamd\u0131r. M\u0259sih\u0259 iman ed\u0259n xilas olacaq, \u00e7\u00fcnki bu, Allah\u0131n t\u0259l\u0259b etdiyi i\u015fdir. Tanr\u0131ya inand\u0131\u011f\u0131n\u0131 iddia ed\u0259n, lakin M\u0259sih\u0259 inanmayan birini xilas ed\u0259 bilm\u0259zsiniz, \u00e7\u00fcnki o, i\u015fi g\u00f6r\u0259n deyil.<\/p>\n
\u0130nam (inanc) oldu\u011funu s\u00f6yl\u0259y\u0259nl\u0259rd\u0259n t\u0259l\u0259b olunan i\u015f, \u0259zml\u0259 bit\u0259n i\u015fdir (Yaq. 1: 4), y\u0259ni m\u00fck\u0259mm\u0259l qanuna, azadl\u0131q qanununa inanmaqd\u0131r (Jas 1:25) ).<\/p>\n
Y\u0259hudil\u0259r aras\u0131nda xristian dinini q\u0259bul ed\u0259nl\u0259r, Tanr\u0131n\u0131n t\u0259l\u0259b etdiyi i\u015fin M\u0259sih\u0259 inanmaq oldu\u011funu inand\u0131\u011f\u0131n\u0131 s\u00f6yl\u0259m\u0259yin kifay\u0259t etm\u0259diyini iddia ed\u0259r\u0259k, Yaqub Allaha inanma\u011f\u0131n v\u0259 M\u0259sih\u0259 inanmama\u011f\u0131n z\u0259r\u0259rsiz oldu\u011funu vur\u011fulad\u0131. c\u00fc f\u0259sild\u0259ki yana\u015fma deyildikd\u0259 yenid\u0259n d\u0259yi\u015fir: qarda\u015flar\u0131m (Yaq. 3: 1). T\u0259limat usta olmaq ist\u0259y\u0259nl\u0259r\u0259 y\u00f6n\u0259ldilmi\u015fdir, lakin bu nazirlik m\u0259\u015fqi \u00fc\u00e7\u00fcn ‘m\u00fck\u0259mm\u0259l’ olmaq vacibdir. Kontekstd\u0259 ‘m\u00fck\u0259mm\u0259l’ olmaq, h\u0259qiq\u0259t s\u00f6z\u00fcn\u00fcn \u00fcst\u00fcnd\u0259n b\u00fcdr\u0259m\u0259k deyil (Yaq. 3: 2) v\u0259 bel\u0259likl\u0259 b\u0259d\u0259ni (\u015fagirdl\u0259ri) idar\u0259 ed\u0259 bil\u0259c\u0259kdir.<\/p>\n
S\u00f6z\u00fcn t\u0259bli\u011f ed\u0259 bil\u0259c\u0259yin\u0259 dair n\u00fcmun\u0259l\u0259rd\u0259n sonra yen\u0259 eyni \u015f\u0259xsd\u0259n f\u0259rqli mesajlarla davam etm\u0259yin m\u00fcmk\u00fcns\u00fczl\u00fcy\u00fcn\u00fc h\u0259ll etm\u0259k \u00fc\u00e7\u00fcn Tanr\u0131 bilikl\u0259rini m\u00fcdriklik v\u0259 b\u0259\u015f\u0259r \u0259n\u0259n\u0259sin\u0259 zidd olaraq yana\u015fma d\u0259yi\u015fdirildi (Yaq. 3:10 -12) .<\/p>\n
N\u0259hay\u0259t, t\u0259limat budur ki, Y\u0259hudil\u0259r aras\u0131ndan \u00e7\u0131xar\u0131lan xristianlar bir-birl\u0259ri haqq\u0131nda pis dan\u0131\u015fmas\u0131nlar (Yaqub 4:11) v\u0259 r\u0259q\u0259ml\u0259r\u0259 g\u00f6r\u0259 (varl\u0131) M\u0259sihi \u00f6ld\u00fcr\u0259n Y\u0259hudil\u0259r\u0259 istinad edin.<\/p>\n
M\u0259ktub ilkin m\u00f6vzuya toxunaraq ba\u011flan\u0131l\u0131r: \u0259zmkarl\u0131q (Yaq 5:11), m\u00f6minl\u0259ri \u0259zablara s\u0259birli olma\u011fa t\u0259\u015fviq etm\u0259k.<\/p>\n
<\/p>\n
<\/span>T\u0259fsirin \u0259sas s\u0259hv fikirl\u0259ri<\/strong><\/span><\/span><\/h2>\n\n- Tiaqonun sosial \u0259dal\u0259t, g\u0259lir b\u00f6lg\u00fcs\u00fc, xeyriyy\u0259\u00e7ilik t\u0259dbirl\u0259ri v\u0259 s. Kimi m\u00f6vzularla \u0259laq\u0259li oldu\u011funu anlay\u0131n;<\/li>\n
- Mal y\u0131\u011fan ‘z\u0259nginl\u0259r\u0259’ s\u0259rt t\u00f6hm\u0259ti maddi s\u0259rv\u0259t sahibl\u0259rin\u0259 t\u00f6hm\u0259t kimi q\u0259bul etm\u0259k, ‘z\u0259ngin’ ifad\u0259sinin Y\u0259hudil\u0259r\u0259 aid bir r\u0259q\u0259m oldu\u011funu g\u00f6rm\u0259m\u0259kdir;<\/li>\n
- Ceymsin m\u0259ktubunun M\u0259sih \u0130saya imanla qurtulu\u015f t\u0259qdim ed\u0259n h\u0259vari Paulun t\u0259limin\u0259 zidd oldu\u011funu ba\u015fa d\u00fc\u015f. \u018fslind\u0259, James, Allaha inanman\u0131n, Allah\u0131n qurtulu\u015f \u00fc\u00e7\u00fcn t\u0259l\u0259b etdiyi \u015fey olmad\u0131\u011f\u0131n\u0131, \u0259ksin\u0259 \u0130sa’n\u0131n M\u0259sih oldu\u011funa inand\u0131\u011f\u0131n\u0131, iman\u0131n i\u015fi oldu\u011funu g\u00f6st\u0259rir;<\/li>\n
- \u018fsl imana sahib olanlar\u0131n t\u0259sdiql\u0259nm\u0259si \u00fc\u00e7\u00fcn yax\u015f\u0131 \u0259m\u0259ll\u0259rin t\u0259l\u0259b olundu\u011funu anlay\u0131n. M\u00fcq\u0259dd\u0259s Yaz\u0131lara \u0259sas\u0259n M\u0259sih\u0259 iman ed\u0259n h\u0259qiqi imana sahibdir, \u00e7\u00fcnki bu, Allah\u0131n t\u0259l\u0259b etdiyi i\u015fdir;<\/li>\n
- Yax\u015f\u0131 i\u015fl\u0259ri a\u011fac\u0131n m\u00fc\u0259yy\u0259nl\u0259\u015fdirdiyi meyv\u0259 il\u0259 qar\u0131\u015fd\u0131r\u0131n.<\/li>\n<\/ol>\n","protected":false},"excerpt":{"rendered":"
\u0130nam (inam) oldu\u011funu s\u00f6yl\u0259y\u0259n James m\u0259ktubunda t\u0259l\u0259b olunan i\u015f \u0259zmkarl\u0131\u011f\u0131n sona \u00e7atd\u0131\u011f\u0131 i\u015fdir (Yaq. 1: 4), y\u0259ni m\u00fck\u0259mm\u0259l qanuna, azadl\u0131q qanununa inanmaqd\u0131r (Jas 1: 25).<\/p>\n","protected":false},"author":1,"featured_media":116,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[14,18,19,39],"class_list":["post-114","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-zm","tag-inam","tag-islr","tag-yaqubun-mktubu"],"acf":[],"_links":{"self":[{"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/posts\/114","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/comments?post=114"}],"version-history":[{"count":0,"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/posts\/114\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/media\/116"}],"wp:attachment":[{"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/media?parent=114"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/categories?post=114"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/tags?post=114"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}