<\/span><\/h2>\nAllah yax\u015f\u0131! Bu kitab m\u00f6vqeyidir.<\/p>\n
“Yax\u015f\u0131” x\u0259b\u0259r \u0259lav\u0259, Allah dedi r\u0259hm\u0259t, Lord, s\u0259n\u0259t yax\u015f\u0131 v\u0259 haz\u0131r ba\u011f\u0131\u015flamaq s\u0259n \u00fc\u00e7\u00fcn “Ona \u00e7a\u011f\u0131ranlar\u0131n ham\u0131s\u0131na ba\u011f\u0131\u015flanma v\u0259 m\u0259rh\u0259m\u0259t dolu ke\u00e7irir biri v\u0259 bereketli kimi t\u0259svir olunur ki, “<\/span>s\u0259n\u0259 z\u0259ng edin (M\u0259zmur 86: 5).<\/p>\nAllah z\u0259ng olmayan \u015f\u0259xsl\u0259r haqq\u0131nda? Allah yax\u015f\u0131? B\u0259li, Allah yax\u015f\u0131! M\u00fcq\u0259dd\u0259s Kitab insan v\u0259fas\u0131z deyil, o adam f\u0259ryad etmir, h\u0259tta zaman, sadiq, buna g\u00f6r\u0259 d\u0259, Allah yax\u015f\u0131 qal\u0131r g\u00f6st\u0259rir ki, “biz kafir varsa, o, sadiq qal\u0131r: o, \u00f6z\u00fcn\u00fc inkar ed\u0259 bilm\u0259z”<\/span> (2 Timotey\u0259 2:13 ).<\/p>\nInsan v\u0259fas\u0131z deyil, Allah sadiq qal\u0131r. Insan \u0259fv olmaz etibar etmir, lakin Allah yax\u015f\u0131 qal\u0131r. Allah d\u0259yi\u015fm\u0259z, \u00f6z\u00fcn\u00fc inkar ed\u0259 bilm\u0259z. Bu nec\u0259 ola bil\u0259r? Allah h\u0259ddi a\u015fanlar\u0131 c\u0259zaland\u0131r\u0131r h\u0259tta “yax\u015f\u0131” olaraq qal\u0131r? Yup! (Yaqub 1:17) “H\u0259r bir yax\u015f\u0131 b\u0259x\u015fi\u015f v\u0259 h\u0259r kamil h\u0259diyy\u0259 he\u00e7 bir variasiya v\u0259 ya d\u00f6n\u00fc\u015f k\u00f6lg\u0259si var kim\u0259 i\u015f\u0131qlar Ata, a\u015fa\u011f\u0131 g\u0259lir, yuxar\u0131dan”: M\u00fcq\u0259dd\u0259s q\u0259ti deyil “M\u0259n R\u0259bb\u0259m, m\u0259n deyil d\u0259yi\u015fdirm\u0259k, buna g\u00f6r\u0259 d\u0259 Yaqub \u00f6vladlar\u0131 istehlak deyil”<\/span> (Malaki 3: 6).<\/p>\nPe\u015fman olmayan onun q\u0259z\u0259b leysan h\u0259tta Allah “yax\u015f\u0131” qalacaq? Orada insanl\u0131q \u00e7ox \u0259zab v\u0259 Allah yax\u015f\u0131 qala bil\u0259r? Siz pis m\u00f6vcudlu\u011fu f\u0259ls\u0259f\u0259si t\u0259qdim problem il\u0259 “qadir” v\u0259 “yax\u015f\u0131” Allah bar\u0131\u015fa bil\u0259r?<\/p>\n
B\u00f6y\u00fck b\u00f6y\u00fckl\u00fckd\u0259 bir teoloji problem, lakin problem ilahiyyat il\u0259 f\u0259ls\u0259f\u0259 daxil etm\u0259k \u00fc\u00e7\u00fcn c\u0259hd bir \u00e7ox ba\u015fa d\u00fc\u015f\u00fclm\u0259si \u00fcz\u0259rin\u0259, Allaha deyil, kimi b\u0259zi bu m\u0259s\u0259l\u0259l\u0259ri n\u0259z\u0259rd\u0259n.<\/p>\n
<\/p>\n
<\/span>Allah yax\u015f\u0131<\/u><\/strong><\/span><\/h2>\nAllah, h\u0259r \u015fey\u0259 qadir ed\u0259ndir Allahd\u0131r. Biz d\u0259 Allah\u0131 R\u0259bb v\u0259 Egemen v\u0259 Ata, King, s ki, M\u00fcq\u0259dd\u0259s bildirib<\/p>\n
“Allah yax\u015f\u0131 ‘: biz oxumaq Lakin n\u0259” yax\u015f\u0131 “dem\u0259kdir?<\/p>\n
– Adj “yax\u015f\u0131: m\u00fcdd\u0259tli h\u0259qiqi m\u0259nas\u0131n\u0131 bilm\u0259k maraql\u0131 ilk oxucu reaksiya l\u00fc\u011f\u0259t axtarmaq v\u0259 a\u015fa\u011f\u0131dak\u0131 oxu etm\u0259kdir. – Bu olmal\u0131d\u0131r v\u0259 ya nec\u0259 olmal\u0131d\u0131r 1. edir; 2. yax\u015f\u0131l\u0131q n\u0259dir; 3. Bacar\u0131ql\u0131, sa\u011f-\u0259lli; 4. \u0130\u015f\u00e7i; 5. \u0259lveri\u015fli; 6. Karl\u0131, 7. haz\u0131rcavab, funny; 8. uy\u011fun v\u0259zif\u0259l\u0259rini; 9. T\u0259hl\u00fck\u0259siz, b\u0259rk; 10. Daimi Normal; 11. uy\u011fundur. – S. m. – 12. Good Man “<\/span><\/em><\/p>\nBiz Allah yax\u015f\u0131 “oxumaq zaman bu predikatlar\u0131n hans\u0131 Allaha m\u00fcraci\u0259t? Yuxar\u0131da sadalanan sif\u0259tl\u0259r bizim zaman insan\u0131n d\u00fcnyag\u00f6r\u00fc\u015f\u00fc, m\u00fcasir insan\u0131n \u015f\u0259kil b\u00fct\u00fcn uy\u011fundur. M\u00fcasir “yax\u015f\u0131” insan bir \u015f\u0259xsi \u0259sas\u0131nda aiddir, bir \u015f\u0259xsin daimi disposition, xeyirxah pislik deyil.<\/p>\n
“Allah yax\u015f\u0131 deyil”: dey\u0259 dan\u0131\u015fd\u0131 Lakin bu m\u0259zmur\u00e7unun d\u00fcnyag\u00f6r\u00fc\u015f\u00fc David idi?<\/p>\n
Davudun hakimiyy\u0259ti teokratik kimi t\u0259snif olsa da, onun zaman c\u0259miyy\u0259tl\u0259rd\u0259 strukturla\u015fd\u0131r\u0131lm\u0131\u015f v\u0259 pad\u015fah\u0131n v\u0259 onun subyektl\u0259ri aras\u0131nda b\u00f6y\u00fck m\u0259saf\u0259 var idi, \u00e7\u00fcnki, k\u00fcbar prinsipi il\u0259 bir m\u0259d\u0259niyy\u0259t bec\u0259rilir. Sosial m\u00fcnasib\u0259tl\u0259r, magistr v\u0259 qulluq\u00e7usu, \u00e7ox fenomen k\u00fcbar c\u0259miyy\u0259t aras\u0131nda b\u00f6y\u00fck u\u00e7urum var idi.<\/p>\n
\u00dcmumiyy\u0259tl\u0259, aristokratiya (\u03ac\u03c1\u03b9\u03c3\u03c4\u03bf\u03c2 Yunan \u03b1\u03c1\u03b9\u03c3\u03c4\u03bf\u03ba\u03c1\u03b1\u03c4\u03af\u03b1 (Aristos), \u0259n yax\u015f\u0131 v\u0259 \u03ba\u03c1\u03ac\u03c4\u03bf\u03c2 (kratos), g\u00fcc, d\u00f6vl\u0259t), bu h\u00f6kum\u0259tin bir formas\u0131 var ki, ‘\u0259n yax\u015f\u0131 g\u00fcc oxumaq olan bir elitar qrup siyasi g\u00fcc v\u0259 aristokratiya t\u0259r\u0259find\u0259n idar\u0259 Spartans status n\u00fcmun\u0259 \u015f\u0259h\u0259r-d\u00f6vl\u0259tl\u0259r n\u0259zar\u0259t edir.<\/p>\n
Bel\u0259 t\u0259yinat “\u0259n yax\u015f\u0131 g\u00fcc” q\u0259dimliyi, aristokratlar, ‘\u0259n yax\u015f\u0131’ t\u0259yin edilib ki, biz\u0259 xat\u0131rlad\u0131r “yax\u015f\u0131”, “siz”, “f\u0259rqli”, “se\u00e7ilmi\u015f”.<\/p>\n
Yax\u015f\u0131? Yup! “Yax\u015f\u0131” kimi t\u0259rc\u00fcm\u0259 olunan yunan termini dem\u0259k olar ki, “sonra m\u0259nada he\u00e7 vaxt \u1f00\u03b3\u03b1\u03b8\u03bf\u03cd\u03c2 (Agathos), isim k\u00f6k Arete” … \u00f6z\u00fc n\u0259ciblik v\u0259 h\u0259rbi \u015f\u00fcca\u0259t (…) birl\u0259\u015fm\u0259si olan d\u0259r\u0259c\u0259sin\u0259 uy\u011fun olan ba\u015fqa m\u0259n\u015f\u0259li deyil Arete m\u0259n\u0259vi f\u0259zil\u0259ti yoxdur kimi, “yax\u015f\u0131”<\/span> <\/em>Jaeger, Werner, Paideia, insan Yunan t\u0259rc\u00fcm\u0259 Arthur M. Parreira, London formala\u015fmas\u0131: .. Ed Martins Fontes, 2003-c\u00fc Page 27;<\/p>\n“Ev sahibi v\u0259 i\u015far\u0259 q\u0131r\u0131lmaz sur\u0259td\u0259 birl\u0259\u015fdirilmi\u015fdir. \u0386\u03c1\u03b9\u03c3\u03c4\u03bf\u03c2, \u00fcst\u00fcnl\u00fck g\u00f6rk\u0259mli v\u0259 se\u00e7ilmi\u015f … “<\/span>Yen\u0259 orada, s\u0259h. 26: k\u00f6k s\u00f6z eynidir.<\/p>\nEv sahibi v\u0259ziyy\u0259ti ki, bizim c\u0259miyy\u0259t istifad\u0259 v\u0259 h\u0259md, bel\u0259 ki, v\u0259ziyy\u0259ti yax\u015f\u0131 fikir daxili \u0259laq\u0259l\u0259r saxlan\u0131l\u0131r ki, m\u0259n\u0259vi n\u00fcans yox, fikir funksional bax\u0131mdan m\u00fck\u0259mm\u0259l idi.<\/p>\n
“Yax\u015f\u0131” \u00fc\u00e7\u00fcn belirtme m\u00fcxt\u0259lif dill\u0259rd\u0259 t\u0259r\u0259find\u0259n coined, fikir etimoloji bax\u0131mdan “… ki, d\u0259qiq dem\u0259k: onun i\u015f ‘\u018fxlaq Genealogy’ da Friedrich Nietzsche a\u015fa\u011f\u0131dak\u0131 m\u00fc\u015fahid\u0259 etdi? H\u0259r yerd\u0259, ‘n\u0259cib’ ictimai m\u0259nada “k\u00fcbar”, “yax\u015f\u0131” inki\u015faf m\u00fctl\u0259q olan \u0259sas konsepsiyas\u0131 m\u0259n\u0259vi n\u0259cib ‘\u00fc\u00e7\u00fcn, ki, – m\u0259n onlar eyni konseptual transformasiya bax\u0131n ki, a\u015fkar ‘,’ m\u0259n\u0259vi yax\u015f\u0131 do\u011fulan ‘,’ ruh\u0259n imtiyazl\u0131 “d\u0259n” k\u00fcbar: qara h\u0259mi\u015f\u0259 dig\u0259r edilm\u0259si \u00fc\u00e7\u00fcn paralel bir inki\u015faf ”<\/em><\/span>, ‘\u00fcmumi’, ‘a\u015fa\u011f\u0131’ transmuted n\u0259hay\u0259t “pis” Nietzsche Friedrich, m\u0259n\u0259vi Genealogy – A m\u00fcbahis\u0259 T\u0259rc\u00fcm\u0259 Paulo Cesar de Souza, Sao Paulo: Companhia das Letras, 2009-cu il Page 18 ..<\/p>\n\u00c7\u00fcnki \u0259srl\u0259r boyu m\u0259na \u00e7evrilm\u0259si “yax\u015f\u0131” yunan s\u00f6z\u00fc, \u00e7\u00fcnki f\u0259aliyy\u0259t g\u00f6st\u0259rdiyi biblical kontekstind\u0259, v\u0259 “Agathos” M\u00fcq\u0259dd\u0259s h\u0259diyy\u0259l\u0259r, n\u0259cib “kimi t\u0259rc\u00fcm\u0259 etm\u0259k laz\u0131md\u0131r ki, fikir a\u015f\u0131b \u00fc\u00e7\u00fcn yunan s\u00f6z\u00fc Agathos T\u0259rc\u00fcm\u0259 ‘s\u00f6z\u00fc etimoloji k\u00f6k\u00fc \u00e7\u00fcnki dem\u0259kdir do\u011fru, real n\u0259 reall\u0131q var biri, “<\/em><\/span>Agathos. M\u00fcdd\u0259ti il\u0259 \u0259laq\u0259dar olaraq, Nietzsche h\u0259tta subyektiv d\u0259yi\u015fiklik il\u0259 \u0259laq\u0259dar termini dem\u0259kdir do\u011fru real ki, iddia. M\u00fcdd\u0259tli \u00fcmumi insan, yalan\u00e7\u0131 (Jaeger, Paideia, s\u0259h. 19) n\u0259cib ay\u0131rmaq \u00fc\u00e7\u00fcn, n\u0259ciblik \u015f\u00fcar\u0131 ke\u00e7irm\u0259k \u00fc\u00e7\u00fcn istifad\u0259 edilmi\u015fdir.<\/p>\nBu oxuyan zaman ‘true’ m\u0259nas\u0131 n\u0259dir: “Xeyr; h\u0259mi\u015f\u0259 Allah yalan\u00e7\u0131 do\u011fru v\u0259 h\u0259r bir insan\u0131n olsun; “<\/span>Nec\u0259 ki yaz\u0131l\u0131b ki, s\u0259n mayest ki, \u00d6z s\u00f6zl\u0259rind\u0259 haql\u0131 ola v\u0259 s\u0259n h\u00f6km inc\u0259s\u0259n\u0259t zaman qalib g\u0259l\u0259c\u0259ks\u0259n (Romal\u0131lara 3: 4). V\u0259 ya, “yalan\u00e7\u0131” m\u0259nas\u0131 n\u0259dir? Bu ay\u0259d\u0259, ‘true’ v\u0259 ‘yalan\u00e7\u0131 \u00f6z m\u0259n\u0259vi connotation m\u0259nas\u0131? F\u0259rdin xarakteri aiddir? Qeyd:(Mt 22:10); “v\u0259 toy qonaqlar il\u0259 t\u0259chiz edilib v\u0259 qullar yollara \u00e7\u0131xd\u0131lar v\u0259 onlar a\u015fkar pis v\u0259 yax\u015f\u0131, h\u0259m d\u0259 b\u00fct\u00fcn bir araya”<\/span><\/p>\nNec\u0259 m\u0259s\u0259l \u015f\u0259rh? Pis v\u0259 qul a\u011fas\u0131ndan sifari\u015f m\u0259n\u0259vi connotations var g\u0259tirdi ki, yax\u015f\u0131? Not etm\u0259yin! M\u0259tn, pis v\u0259 yax\u015f\u0131 m\u0259s\u0259l R\u0259bbi, “\u00e7irkin” v\u0259 “n\u0259cib”, “ki\u00e7ik” v\u0259 “b\u00f6y\u00fck ‘\u015f\u0259xsl\u0259rin baxm\u0131r hissi var.<\/p>\n
“O, pis v\u0259 yax\u015f\u0131 y\u00fcks\u0259lm\u0259y\u0259 onun g\u00fcn\u0259\u015f s\u0259b\u0259b olur, v\u0259 yaln\u0131z v\u0259 \u0259dal\u0259tsiz \u00fcz\u0259rin\u0259 ya\u011f\u0131\u015flar g\u00f6nd\u0259rir”<\/span> (Matta 5:45).<\/p>\nDa\u011f\u00fcst\u00fc t\u0259bli\u011find\u0259, yax\u015f\u0131 v\u0259 pis m\u0259nada? \u0130ndi Allah insanlar\u0131n kimliyin\u0259 baxm\u0131r bilirik ki, v\u0259 g\u00fcn\u0259\u015f zad\u0259gan v\u0259 commoners, \u0259dal\u0259tli v\u0259 \u0259dal\u0259tsiz \u00fcz\u0259rind\u0259 y\u00fcks\u0259lir ki, “yax\u015f\u0131” “pis” s\u00f6zl\u0259ri v\u0259 m\u0259nas\u0131 m\u0259n\u0259vi m\u0259nada t\u0259fsir edil\u0259 bilm\u0259z.<\/p>\n
“B\u0259d\u0259n g\u00f6z lampa edir; ki, g\u00f6z yax\u015f\u0131 halda bel\u0259, b\u00fct\u00fcn b\u0259d\u0259n y\u00fcng\u00fcl olacaq; Sizin g\u00f6z pis olsa, sizin b\u0259d\u0259n<\/span> (Mt 6:22 -23) “qaranl\u0131q doludur.<\/span><\/p>\nG\u00f6zl\u0259ri m\u0259n\u0259vi pis v\u0259 ya yax\u015f\u0131 ola bil\u0259r? V\u0259 ya “pis” v\u0259 “yax\u015f\u0131” hissi, n\u0259cib yax\u015f\u0131 ideya il\u0259 t\u0259zadl\u0131, sad\u0259 \u00fcmumi fikrin\u0259 istinad? S\u0259xav\u0259tli ideyas\u0131 orijinal m\u0259tn daha sadiq \u00fc\u00e7\u00fcn “onlara m\u0259xsus n\u0259 il\u0259 ist\u0259yirdi n\u0259 zad\u0259gan do s\u0259xav\u0259tl\u0259 aiddir, \u00e7\u00fcnki Barclay \u015f\u0259rh\u00e7isi, lakin do\u011fru t\u0259rc\u00fcm\u0259 deyil, s\u0259xav\u0259tli t\u0259r\u0259find\u0259n” yax\u015f\u0131 “<\/span><\/em>t\u0259rc\u00fcm\u0259 t\u00f6vsiy\u0259 yax\u015f\u0131 yerd\u0259 v\u0259 ya sad\u0259 burada s\u0259xav\u0259tli t\u0259rc\u00fcm\u0259. \u0130sa s\u0259xav\u0259tli g\u00f6z “Barclay, William, \u018fhdi-C\u0259did \u015f\u0259rh t\u0259rifl\u0259yir. P. 264.<\/p>\nBel\u0259likl\u0259, ke\u00e7id a\u015fa\u011f\u0131dak\u0131lard\u0131r:<\/p>\n
“M\u0259n\u0259 M\u0259n yax\u015f\u0131 deyil\u0259m, \u00e7\u00fcnki mina var? V\u0259 ya g\u00f6z pis n\u0259 ist\u0259yir\u0259m n\u0259 \u00fc\u00e7\u00fcn haram deyilmi?”<\/span> (Mt 20:15)<\/p>\nOnlara m\u0259xsus n\u0259 il\u0259 uy\u011fun g\u00f6rd\u00fcm kim “yax\u015f\u0131” \u00f6z\u00fc idi liberall\u0131\u011f\u0131n\u0131 n\u0259z\u0259r\u0259 alaraq, onun akt\u0131 senzura n\u0259cib narahat irad i\u015f\u00e7il\u0259ri. O, lakin, h\u0259r i\u015f vaxt\u0131 as\u0131l\u0131 olmayaraq b\u00fct\u00fcn eyni \u0259m\u0259k haqq\u0131 verilm\u0259si i\u015f\u00e7i b\u0259rab\u0259rdir, \u00e7\u00fcnki bizim vaxt insan\u0131n g\u00f6r\u00fcn\u00fc\u015f\u00fc g\u00f6r\u0259, i\u015f\u0259g\u00f6t\u00fcr\u0259n davran\u0131\u015f\u0131 despaut\u00e9rio M\u0259sihin zaman\u0131 insan\u0131n g\u00f6rm\u0259 g\u00f6r\u0259, \u00fcmumi insan yer rahats\u0131z \u00fc\u00e7 \u015feyi “n\u0259cib liberall\u0131\u011f\u0131n\u0131 probleml\u0259ri zaman despaut\u00e9rio yaran\u0131r; v\u0259 d\u00f6rd da\u015f\u0131ya bilm\u0259z ki, bir qul o h\u00f6kmranl\u0131q olduqda; v\u0259 o, \u0259t il\u0259 dolu axmaq; Bir iyr\u0259nc qad\u0131n \u00fc\u00e7\u00fcn o evli olduqda; v\u0259 “<\/span>onun mistress varisi bir k\u0259nizin (S\u00fcleyman\u0131n m\u0259s\u0259ll\u0259ri 30:21 -23).<\/p>\nJaeger Theognis \u015feirl\u0259rini t\u0259hlil, qeyd edildi: “\u015eair \u015fair \u0259silzad\u0259 aid olmayan b\u00fct\u00fcn \u0259hat\u0259 ed\u0259n, (Kakoi) pis il\u0259 m\u0259\u015f\u011ful qar\u015f\u0131s\u0131n\u0131 almaq \u00fc\u00e7\u00fcn t\u00f6vsiy\u0259; Dig\u0259r t\u0259r\u0259fd\u0259n d\u0259, n\u0259cib (Agathos) yaln\u0131z \u00f6z h\u0259mya\u015f\u0131dlar\u0131 “<\/em><\/span>(Jaeger, Paideia, 244) aras\u0131nda.<\/p>\nBiblical m\u0259tnl\u0259ri t\u0259hlil ed\u0259rk\u0259n, \u015f\u0259rtl\u0259ri, bu g\u00fcn c\u0259miyy\u0259tin m\u00fc\u0259yy\u0259n \u015f\u0259rtl\u0259rl\u0259 \u00e7ap dizayn say\u0259sind\u0259 yaln\u0131z m\u0259nas\u0131n\u0131 istifad\u0259 m\u0259hdud deyil.<\/p>\n
H\u0259m\u00e7inin vaxt filosoflar, bel\u0259 he\u00e7 bir t\u0259siri oldu speculated ki, biz kitab m\u00fc\u0259yy\u0259n \u015f\u0259rtl\u0259ri oxumaq zaman, biz zaman c\u0259miyy\u0259tin g\u00f6z\u00fc il\u0259 ba\u015fa d\u00fc\u015fm\u0259k laz\u0131md\u0131r, v\u0259 m\u0259s\u0259l\u0259 \u00fc\u00e7\u00fcn, vaxt f\u0259ls\u0259fi prinsipl\u0259ri t\u0259r\u0259find\u0259n haz\u0131rlanm\u0131\u015f d\u00fcnya xilas ki, \u015firk\u0259tin insan, bu g\u00fcn\u0259 q\u0259d\u0259r M\u00fcq\u0259dd\u0259s Kitab yaz\u0131\u00e7\u0131lar\u0131n\u0131n sosial-m\u0259d\u0259ni dizayn, bir d\u0259f\u0259 ontological sah\u0259sind\u0259 olmu\u015fdur.<\/p>\n
C\u0259miyy\u0259t funksional bax\u0131m\u0131ndan \u015feyi m\u00fc\u0259yy\u0259n olsa da, Platon kimi filosoflar, insanlar\u0131n v\u0259 metafizik suallar m\u00f6vcudlu\u011fu, reall\u0131q, olan t\u0259bi\u0259ti haqq\u0131nda suallar soru\u015fma\u011fa ba\u015flad\u0131, v\u0259 vaxt istehsal edilmi\u015fdir bilik, m\u0259n\u0259vi y\u00fck idi v\u0259 h\u0259l\u0259 c\u0259miyy\u0259t ya\u015fad\u0131\u011f\u0131 deyil etika.<\/p>\n
Bu bax\u0131mdan indi m\u0259n\u0259vi connotation il\u0259 istifad\u0259 olunur zaman: Jaeger \u015f\u0259rtl\u0259ri “i\u015far\u0259” v\u0259 q\u0259dim Yunan\u0131stan “yax\u015f\u0131”, bu s\u0259b\u0259bd\u0259n sual m\u0259n\u0259vi f\u0259zil\u0259ti he\u00e7 bir connotation oldu\u011funu iddia? Sokrat v\u0259 Platon kimi filosoflar, bilik v\u0259 elm f\u0259rziyy\u0259 vasit\u0259sil\u0259 f\u0259ls\u0259f\u0259 m\u0259n\u0259vi sifari\u015f qazand\u0131 zaman aspektl\u0259ri v\u0259 ontological sifari\u015f probleml\u0259ri speculates bir elm deyil.<\/p>\n
Socrates f\u0259rziyy\u0259 ontoloji v\u0259 m\u0259n\u0259vi m\u0259s\u0259l\u0259l\u0259ri il\u0259 m\u0259hdud olsa da, Platon metafizika v\u0259 kosmologiya yol daxil oldu. Platon dini v\u0259 moralistic humanist f\u0259ls\u0259f\u0259, inki\u015faf. Bu Reenkarnasyon v\u0259 mizan-t\u0259r\u0259zi ideyas\u0131 kimi, spiritualists t\u0259r\u0259find\u0259n elan n\u0259 q\u0259d\u0259r Platon \u0259s\u0259rl\u0259ri v\u0259 katolik olmu\u015fdur.<\/p>\n
Zad\u0259gan t\u0259yin ed\u0259n “yax\u015f\u0131”, fikir d\u00fcnya, ideal d\u00fcnya, yax\u015f\u0131 adland\u0131r\u0131lm\u0131\u015fd\u0131r. Platon Matter, lakin onun g\u00fcn insanlar v\u0259 a\u015fa\u011f\u0131dak\u0131 n\u0259sill\u0259r, sizin t\u0259cr\u00fcb\u0259 d\u0259rhal d\u0259yi\u015fm\u0259yib anlay\u0131\u015flar bir inqilab g\u0259tirdi. \u0130sa g\u0259l\u0259nd\u0259, bel\u0259 f\u0259ls\u0259fi konsepsiyas\u0131 insanlar\u0131n h\u0259l\u0259 hiss\u0259si, Koine Yunan istifad\u0259 ed\u0259nl\u0259r deyildi.<\/p>\n
\u018fn b\u00f6y\u00fck problem ilk kahinl\u0259r, patristic t\u0259r\u0259find\u0259n haz\u0131rlanm\u0131\u015f f\u0259ls\u0259f\u0259 il\u0259 g\u0259ldi. Platonik anlay\u0131\u015flar amalgamating s ibad\u0259t, f\u0259nl\u0259r, g\u00f6mr\u00fck, yarad\u0131lm\u0131\u015f v\u0259 zaman Sokrat xristian doktrina bildirib. Birinci \u0259srd\u0259 biz g\u00fccl\u00fc Bel\u0259likl\u0259 m\u0259n\u0259vi v\u0259 doqmatik trend, zahid v\u0259rdi\u015fl\u0259ri ayd\u0131n t\u0259siri oldu.<\/p>\n
Siz pis \u0259ld\u0259 ed\u0259 bil\u0259rsiniz? Yup! Rotterdam Erasmus pre-xristian \u015f\u0259hid kimi Sokrat daxil, bel\u0259 ki, o, “Sancte Socrates ora pro biz\u0259!”<\/span><\/em> (Jaeger, PAIDEIA, 493) begged. Jaeger onlar m\u00fc\u0259yy\u0259n m\u0259n\u0259vi yax\u0131nl\u0131q (Yen\u0259 orada, s\u0259h. 494) g\u00f6rd\u00fcm \u00fc\u00e7\u00fcn pietism il\u0259 silah Sokrat q\u0259d\u0259r yer oldu\u011funu g\u00f6st\u0259rir. N\u0259 Platon nin fikir \u0259saslan\u0131r Augustine haqq\u0131nda?<\/p>\n\u0130sa Allah\u0131n insana \u00e7\u0131xar\u0131r yol \u00d6z\u00fcn\u00fc \u00f6yr\u0259tdiyi kimi, xristianl\u0131q Platonik f\u0259ls\u0259f\u0259dir bir m\u0259n\u0259viyyat \u0259ld\u0259 etm\u0259k \u00fc\u00e7\u00fcn Erdemli t\u0259r\u0259find\u0259n q\u0259bul t\u0259cr\u00fcb\u0259 chasing bir ciddi h\u0259yat t\u0259rzi t\u0259cr\u00fcb\u0259 t\u0259klif d\u00fcny\u0259vi z\u00f6vql\u0259r\u0259 cilovlamaq \u00fc\u00e7\u00fcn ehtiyac g\u00f6rd\u00fcm, daha. Dai, bir \u00e7ox kahinl\u0259r b\u0259d\u0259n t\u0259mizl\u0259yici q\u0259lbin t\u0259mizl\u0259nm\u0259si k\u00f6m\u0259k ed\u0259c\u0259k ki, m\u00f6’min, zahid ideal qat\u0131ld\u0131.<\/p>\n
“Yax\u015f\u0131”, m\u0259tn O R\u0259bb ki, n\u0259z\u0259r\u0259, m\u0259n\u0259vi kamillik ideyas\u0131 il\u0259 hopdurulmu\u015f kimi Sonra, h\u0259r zaman Allaha istinad edir. Allah yax\u015f\u0131 halda, niy\u0259 pis var: suallar bir s\u0131ra ortaya bu deyil?<\/p>\n
Bel\u0259 suallar h\u0259qiq\u0259ti g\u00f6rm\u0259k \u00fc\u00e7\u00fcn adam kor etm\u0259kdir. Eden \u015eeytan\u0131n sual veril\u0259n azadl\u0131q hesab\u0131na qada\u011fan daha da vur\u011fuland\u0131 kimi (Yar 3: 1) deyil, sual, ‘Allah yax\u015f\u0131 halda, niy\u0259 pis var’ \u0259slind\u0259, paradokslar\u0131 s\u0259b\u0259b olur iddia edil\u0259n ziddiyy\u0259tl\u0259r M\u00fcq\u0259dd\u0259s v\u0259 onun tarixi kontekstind\u0259 bir misreading n\u0259tic\u0259sidir.<\/p>\n
Bu madd\u0259nin m\u0259qs\u0259di Allah as\u0131l\u0131 olmayaraq Nineva xalq\u0131 ba\u011f\u0131\u015flad\u0131m v\u0259 ya g\u00fcnahs\u0131z u\u015faqlar\u0131n minl\u0259rl\u0259 (; Y\u0259hya 4:11 Yarad\u0131l\u0131\u015f 19:25) il\u0259 Sodom v\u0259 g\u00fcnahkar kent etdi uymaq ki, yax\u015f\u0131 ki, n\u00fcmayi\u015f etdirm\u0259kdir. Bu c\u00fcr hadis\u0259l\u0259r mischaracterize, n\u0259 d\u0259 “yax\u015f\u0131” v\u0259 ya “pis” kimi M\u00fcq\u0259dd\u0259s Allah xarakteriz\u0259 deyil.<\/p>\n
<\/p>\n
<\/span>He\u00e7 yax\u015f\u0131, lakin bir var ki, Allah<\/u><\/strong><\/span><\/h2>\n“\u0130sa ona dedi: Niy\u0259 Allah, orada yax\u015f\u0131 he\u00e7 biri deyil, lakin bir yax\u015f\u0131 m\u0259n\u0259 z\u0259ng edirsiniz?”<\/span> (18:19 Luka)<\/p>\n\u0130sa q\u0259ti deyir: “Bir var he\u00e7 yax\u015f\u0131, lakin, ki Allah,”<\/span> \u015f\u0259r problemi bir ontological cavab t\u0259qdim maraqlan\u0131blar? Iddia f\u0259ls\u0259fi \u00fc\u00e7\u00fcn bir suala aiddir “He\u00e7 bir Allah ki, bir qazanc, yax\u015f\u0131?”<\/p>\nM\u0259n he\u00e7 dem\u0259k! \u0130sa varl\u0131q, reall\u0131q t\u0259bi\u0259ti, sevil\u0259n, n\u0259 d\u0259 metafizik suallar m\u00f6vcudlu\u011fu kimi f\u0259ls\u0259fi suallara \u00e7al\u0131\u015f\u0131r deyil.<\/p>\n
Qadir “v\u0259” yax\u015f\u0131 “Allah varsa, v\u0259 bu sual\u0131” pis varl\u0131\u011f\u0131n\u0131 imkan v\u0259 \u0259ziyy\u0259t ed\u0259r\u0259k,? “Amma biz \u015fagirdl\u0259r t\u0259r\u0259find\u0259n qald\u0131r\u0131lm\u0131\u015f ilk sual” Allah yax\u015f\u0131 deyil “, dey\u0259nd\u0259 xristian ilahiyyat\u0131 tarixinin \u0259n \u00e7\u0259tin sual kimi bir postament.<\/p>\n
Epicurean paradoks oldu\u011fu kimi, qeyri-xristian indiki bir paradoks \u00fc\u00e7\u00fcn m\u0259qbuldur. Niy\u0259 q\u0259bul? Allah t\u0259bi\u0259ti x\u0259b\u0259rsiz paradoks ifad\u0259 ed\u0259n \u00c7\u00fcnki! Epik\u00fcr, bilm\u0259d\u0259n Allah, \u0259l\u0259m\u0259, qadir v\u0259 xeyirxah \u0259g\u0259r Allah v\u0259 pis ola bilm\u0259z, lakin Allah \u00f6z\u00fc R\u0259bb Allah Budur, adam biz\u0259 biri kimi olmaq oldu\u011funu ifad\u0259 ed\u0259r\u0259k, “yax\u015f\u0131 v\u0259 pis bil\u0259ndir deyir bildirib ki,<\/span> (Yar 3:22) “yax\u015f\u0131 v\u0259 pis.<\/span><\/p>\nAllah R\u0259bb b\u00fct\u00fcn insanlar\u0131 m\u00fckafatland\u0131rs\u0131n, yax\u015f\u0131 olanlar\u0131 v\u0259 dig\u0259r pis verm\u0259k \u00fc\u00e7\u00fcn, yax\u015f\u0131 v\u0259 yax\u015f\u0131 v\u0259 pis bilm\u0259d\u0259n n\u0259cib R\u0259bb, b\u00fct\u00fcn ist\u0259di as\u0131l\u0131 olaraq “g\u00f6st\u0259r\u0259c\u0259k ki, onun i\u015fl\u0259ri \u0259sas\u0259n h\u0259r bir insan; y\u0259ni: yax\u015f\u0131 izz\u0259t, h\u00f6rm\u0259t v\u0259 \u00f6lm\u0259zlik axtaranlara bunu x\u0259st\u0259 davam h\u0259min kim \u0259b\u0259di h\u0259yat; Amma q\u0259hr v\u0259 q\u0259z\u0259b g\u0259rgin olan onlara h\u0259qiq\u0259t\u0259 ita\u0259t, lakin haqs\u0131zl\u0131qdan ita\u0259t edin! Pislik ed\u0259n h\u0259r k\u0259s il\u0259 \u0259ziyy\u0259t v\u0259 s\u0131x\u0131nt\u0131; ilk v\u0259 h\u0259m\u00e7inin Yunan y\u0259hudi; Lakin \u015f\u00f6hr\u0259t v\u0259 \u015f\u0259r\u0259f v\u0259 yax\u015f\u0131 ki, h\u0259r k\u0259s \u00fc\u00e7\u00fcn s\u00fclh; Yunan ilk v\u0259 h\u0259m\u00e7inin Y\u0259hudinin; Allaha “<\/span>(6 -11 Romal\u0131lara 2) insanlar\u0131n kimliyin\u0259 baxm\u0131r var.<\/p>\nAllah R\u0259bb, Allah yax\u015f\u0131 v\u0259 eyni zamanda, Allah\u0131n buna g\u00f6r\u0259 d\u0259 yax\u015f\u0131l\u0131q v\u0259 ciddiliyi Han\u0131 “mehriban v\u0259 a\u011f\u0131r: onlar d\u00fc\u015fd\u00fc, \u015fidd\u0259ti, onun yax\u015f\u0131l\u0131q davam \u0259g\u0259r, yax\u015f\u0131l\u0131q deyil, s\u0259n\u0259 : ba\u015fqa s\u0259n d\u0259 qiyam\u0259t “ki, bu cinay\u0259tkarlar \u00fc\u00e7\u00fcn c\u0259za t\u0259sis Allah<\/span> (11:22 Romans) bel\u0259 ki, deyilir”<\/span> off k\u0259sil\u0259c\u0259k Nuru, qaranl\u0131\u011f\u0131 yaratmaq: I s\u00fclh etm\u0259k v\u0259 pis yaratmaq M\u0259n R\u0259bb b\u00fct\u00fcn bu \u015feyl\u0259r “<\/span>(45 mi: 7).<\/p>\nHans\u0131 m\u0259nada Allah pis yarad\u0131r? Intiqam \u00fc\u00e7\u00fcn, \u0259dal\u0259t, bel\u0259 ki, t\u0259miz yax\u015f\u0131l\u0131q v\u0259 s\u0259rtliyind\u0259n batil il\u0259 reciprocates “R\u0259bb onun g\u00f6zl\u0259ri m\u0259nim t\u0259mizlik g\u00f6r\u0259, m\u0259nim saleh g\u00f6r\u0259 m\u0259ni \u0259v\u0259zi. M\u0259rh\u0259m\u0259tli, benign g\u00f6st\u0259rir il\u0259; dik adam il\u0259 s\u0259n shew g\u00f6r\u0259c\u0259ks\u0259n. T\u0259miz il\u0259 \u00f6z\u00fcn\u00fcz\u00fc t\u0259miz g\u00f6st\u0259rm\u0259k; lakin pis a\u011f\u0131r g\u00f6st\u0259rir “<\/span>(2 \u015eamuel 22:25 -27) il\u0259; “M\u0259rh\u0259m\u0259tli il\u0259 benign g\u00f6st\u0259r\u0259c\u0259y\u0259m, v\u0259 dik adam il\u0259 s\u0259n s\u0259mimi \u00f6z\u00fcn\u00fc shew g\u00f6r\u0259c\u0259ks\u0259n\u00bb<\/span> (M\u0259z 18:25).<\/p>\nBu usta m\u00f6vqeyi idi: “Buna cavab olaraq, lakin onun lord S\u0259n pis v\u0259 t\u0259nb\u0259l qul ona dedi; M\u0259n deyil ektim harada bi\u00e7m\u0259k bilirdi ki, m\u0259n da\u011f\u0131tmaq olmad\u0131\u011f\u0131 toplamaq? Daha sonra de\u011fi\u015ftiriciler m\u0259nim pul verdik ki, v\u0259 m\u0259n “mina s\u0259l\u0259m il\u0259 \u00f6z (Matta 25:26 -27) q\u0259bul etm\u0259lidir g\u0259lir. Pis yax\u015f\u0131 qulluq\u00e7ular\u0131, l\u00fctf olan, xarici z\u00fclm\u0259t.<\/p>\n
Bu M\u0259sihin m\u00f6vqeyi bel\u0259dir: “B\u0259\u015f\u0259r O\u011flu \u015f\u00f6hr\u0259t g\u0259lir v\u0259 onunla b\u00fct\u00fcn m\u00fcq\u0259dd\u0259s m\u0259l\u0259kl\u0259r, sonra onun \u015f\u00f6hr\u0259t taxt\u0131nda oturdu\u011fu zaman: (“<\/span>Matta 31-32 v\u0259 b\u00fct\u00fcn mill\u0259tl\u0259r onun \u00f6n\u00fcnd\u0259 y\u0131\u011f\u0131\u015facaq v\u0259 \u0259b\u0259di h\u0259yat saleh bir \u00e7oban kimi ba\u015fqa bir (…) qoyunlar\u0131 ke\u00e7il\u0259rd\u0259n ay\u0131ran Bu \u0259b\u0259di \u0259zaba getm\u0259k, lakin 46)<\/span>.<\/p>\n\u0130sa d\u0259v\u0259t zaman: “M\u0259nim yan\u0131ma g\u0259lin Ey b\u00fct\u00fcn \u0259m\u0259k oldu\u011funu v\u0259 y\u00fckl\u0259ri a\u011f\u0131r olanlar, M\u0259n siz\u0259 rahatl\u0131q ver\u0259r\u0259m. M\u0259nim boyunduru\u011fumu \u00fcz\u0259riniz\u0259 g\u00f6t\u00fcr\u00fcn v\u0259 M\u0259nd\u0259n \u00f6yr\u0259nin, m\u0259n h\u0259lim v\u0259 a\u015fa\u011f\u0131 am \u00fc\u00e7\u00fcn; v\u0259 can\u0131n\u0131za rahatl\u0131q tapars\u0131n\u0131z. “<\/span>(-30 Matta 11:28) m\u0259nim boyunduruq asan v\u0259 y\u00fck\u00fcm y\u00fcng\u00fcld\u00fcr \u00fc\u00e7\u00fcn b\u00f6y\u00fck g\u00f6r\u00fcn\u00fc\u015f\u00fc il\u0259 oyun\u00e7u” yax\u015f\u0131 “kimi M\u0259sihi g\u00f6r\u0259c\u0259yik ‘siz’, ‘n\u0259cib v\u0259 eyni zamanda, xeyirxah, Ona tabe olanlar \u00fc\u00e7\u00fcn, onlar bir m\u00fcdd\u0259t h\u0259min y\u00fck\u00fc verilir.<\/p>\nUyar\u0131, “M\u0259n pis yaratmaq,” Allah \u00e7evirm\u0259k laz\u0131m \u0130srail xalq\u0131 anlamaq verm\u0259k \u00fc\u00e7\u00fcn, d\u00fcz\u0259li\u015f rod kimi qon\u015fu xalqlara artm\u0131\u015fd\u0131r ki, istinad (Ye\u015faya 1: 5), lakin, \u0130srail xalq\u0131 c\u0259zaland\u0131rmaq baxmayaraq, Allah yaln\u0131z v\u0259 x\u0259b\u0259rdarl\u0131q kimi, q\u0259z\u0259b \u0259vv\u0259l c\u0259za t\u0259tbiq.<\/p>\n
Ba\u015fqa bir halda, xilas v\u0259 qar\u011f\u0131\u015f k\u0259narda, Allah onun i\u015fl\u0259ri \u0259sas\u0259n h\u0259r k\u0259s\u0259 g\u00f6st\u0259r\u0259c\u0259k.<\/p>\n
Allah\u0131n yaratd\u0131\u011f\u0131 zaman insan ona q\u0259rar\u0131n g\u00fcc verdi. Allah\u0131n h\u0259diyy\u0259l\u0259r d\u00f6nm\u0259z kimi yer \u00fcz\u0259rind\u0259 h\u00f6kmranl\u0131\u011f\u0131 insanlara verilmi\u015f, \u00e7\u00fcnki, h\u0259tta g\u00fcnah sonra, insan, q\u0259rar onlar\u0131n azadl\u0131q malik davam etdi. Allah insan oldu v\u0259 \u00e7a\u011f\u0131r\u0131b, g\u00f6y\u0259 qalib qay\u0131danda: g\u00f6yd\u0259 v\u0259 yerd\u0259 m\u0259n\u0259 b\u00fct\u00fcn g\u00fcc verilir!<\/p>\n
Men pulsuz v\u0259 yer \u00fcz\u0259rind\u0259 h\u00f6kmranl\u0131q g\u00f6st\u0259rm\u0259k kimi, onlar xahi\u015f edirik ed\u0259 bil\u0259rsiniz. Insan yax\u015f\u0131 v\u0259 pis bil\u0259r\u0259k Allah kimi olmaq kimi ba\u015fqa point var, h\u0259m\u00e7inin onun yolda\u015flar\u0131 t\u0259dbirl\u0259r t\u0259hlil v\u0259 yax\u015f\u0131 v\u0259 pis \u00fcnsiyy\u0259t imkan\u0131na malikdir.<\/p>\n
Bir adam \u0259dal\u0259t hissi qa\u00e7\u0131rd\u0131\u011f\u0131 v\u0259 z\u00f6vq \u00fc\u00e7\u00fcn pis ed\u0259c\u0259yik zaman pis problem yaran\u0131r. Intiqam ideyas\u0131 k\u0259nara v\u0259 anla\u015fma pis t\u0259cr\u00fcb\u0259 sal\u0131r f\u0259rdi qaranl\u0131q edil\u0259c\u0259k. M\u0259n bel\u0259 \u015f\u0259xsl\u0259rin h\u0259r\u0259k\u0259tl\u0259ri bilirik baxmayaraq, Allah d\u00fcnyada t\u0259qdim b\u00fct\u00fcn insanlar \u00fc\u00e7\u00fcn m\u0259hkum alt\u0131nda yax\u015f\u0131 v\u0259 pis bilicil\u0259ri Allah, kimi m\u00fcdaxil\u0259 deyil.<\/p>\n
Yax\u015f\u0131 v\u0259 pis ayr\u0131lmaz ki, Lakin yax\u015f\u0131 v\u0259 pis, bir meyv\u0259 vasit\u0259sil\u0259 Eden t\u0259qdim edilmi\u015fdir. Yax\u015f\u0131 v\u0259 pis meyv\u0259 l\u0259zz\u0259t verir \u0259s\u0259rl\u0259ri var. Eyni sikk\u0259 iki t\u0259r\u0259f var.<\/p>\n
Bu reall\u0131\u011f\u0131 d\u0259rk? Bir valideyn bir u\u015faq \u00f6yr\u0259dir v\u0259 islah b\u0259zi aspekti d\u00fcz\u0259li\u015f pis g\u00f6r\u00fcn\u00fc\u015f\u00fc, lakin ata yax\u015f\u0131 \u00e7al\u0131\u015f\u0131r var. H\u0259r k\u0259s s\u0259d\u0259q\u0259 ver\u0259n bel\u0259 bir akt \u0259slind\u0259 pis olan s\u0259d\u0259q\u0259 ya\u015fayanlar, s\u0259fal\u0259t ya\u015fadan, lakin yax\u015f\u0131 g\u00f6r\u00fcn\u00fcr. Bel\u0259 n\u00fcmun\u0259l\u0259r yax\u015f\u0131 v\u0259 pis ayr\u0131lmaz oldu\u011funu g\u00f6st\u0259rir.<\/p>\n
Allah\u0131n saleh as\u0131l\u0131 olmayaraq \u00f6z h\u0259r\u0259k\u0259tl\u0259ri, ilk g\u00fcnah v\u0259 b\u00fct\u00fcn ki\u015fi m\u0259hkum edilmi\u015fdir ki, zaman\u0131 \u0259m\u0259liyyat edildi, \u00e7\u00fcnki M\u00fcq\u0259dd\u0259s Kitaba \u0259sas\u0259n, Allah\u0131n \u0259dal\u0259t, yava\u015f v\u0259 q\u0259za deyil. Lakin, g\u00fcnd\u0259lik t\u0259dbirl\u0259r il\u0259 \u0259laq\u0259dar olaraq, Allah yaln\u0131z v\u0259 ya \u0259dal\u0259tsiz olub, h\u0259r k\u0259s hesab\u0131n\u0131 soru\u015facaq v\u0259 bu m\u00f6vzuda \u015f\u0259xsl\u0259rin he\u00e7 bir h\u00f6rm\u0259t var. Yaln\u0131z bel\u0259 bir haqq-hesab \u00fc\u00e7\u00fcn M\u0259sihin qiyam\u0259t Seat \u00fc\u00e7\u00fcn m\u00fc\u0259yy\u0259n v\u0259 B\u00f6y\u00fck A\u011f \u0259r\u015fin, \u0259dal\u0259tsiz il\u0259 olacaq.<\/p>\n
H\u0259vari Pavel h\u0259r k\u0259s sizi f\u0131r\u0131ldaq\u00e7\u0131 dey\u0259 “\u00e7\u0259kinin f\u0259ls\u0259fi s\u0259b\u0259bl\u0259ri, lakin ba\u015fqa n\u0259 biz, m\u00fcasir v\u0259 ya klassik olub, ilahiyyat tapmaq d\u00fcnyan\u0131n ibtidai t\u0259liml\u0259rin\u0259 istinad ed\u0259r\u0259k m\u0259s\u0259l\u0259l\u0259ri ke\u00e7irilm\u0259si imkan vermir m\u0259sih\u00e7il\u0259r\u0259 x\u0259b\u0259rdarl\u0131q f\u0259ls\u0259f\u0259 v\u0259 bo\u015f aldad\u0131c\u0131 s\u00f6zl\u0259rl\u0259, ki\u015fil\u0259rin ad\u0259t-\u0259n\u0259n\u0259sin\u0259, d\u00fcnyan\u0131n ibtidai t\u0259liml\u0259rin\u0259 istinad ed\u0259r\u0259k, v\u0259 sonra M\u0259sih “<\/span>(Kolos 2: 8).<\/p>\nF\u0259ls\u0259f\u0259 qar\u0131\u015fmaq Niy\u0259 bir \u00e7ox m\u0259sih\u00e7il\u0259r bu m\u0259s\u0259l\u0259l\u0259r qadir v\u0259 Allaha sevgi inan\u0131r afetas oldu\u011funu iddia “Ciddi des\u0259k, b\u00fct\u00fcn formalar\u0131na insan s\u0259fal\u0259t, v\u0259 ya pis bir problem yaln\u0131z iman \u015f\u0259xs \u00fc\u00e7\u00fcn Allah yaln\u0131z, b\u00fct\u00fcn g\u00fccl\u00fc v\u0259 sev\u0259n “<\/em><\/span>Anderson, Francis I. Luiz Say\u00e3o madd\u0259” Allah yax\u015f\u0131 olarsa, niy\u0259 pis var? ‘web m\u00f6vcud g\u00f6st\u0259rib.<\/p>\nBiz g\u00f6r\u00fcr\u00fck ki, Allah\u0131n m\u00fcdafi\u0259 olan ilahiyyat\u00e7\u0131lar, lakin onun s\u00f6z\u00fc x\u0259b\u0259rsiz var ki. Christian silah Allah\u0131n s\u00f6z\u00fc m\u0259hdudla\u015fd\u0131r\u0131la is\u0259 Worse, bu aliml\u0259r cismani deyil ki, bizim d\u00f6y\u00fc\u015f silahlar\u0131 \u00fc\u00e7\u00fcn “d\u00fcnyan\u0131n t\u0259klif etdiyi silah saxlamaqda olan qalalar\u0131na m\u0259hv ed\u0259, lakin b\u00f6y\u00fck vasit\u0259sil\u0259, \u00e7\u00fcnki qalalar\u0131na a\u015fa\u011f\u0131 \u00e7\u0259k\u0259r\u0259k Allah \u00bb<\/span>(2 Korinflil\u0259r\u0259 10: 4; 2 Korinflil\u0259r\u0259 6: 7; Romal\u0131lara 13:12).<\/p>\nM\u00fcasir yazd\u0131ran bulan\u0131q g\u00f6rm\u0259, b\u0259zi t\u0259rc\u00fcm\u0259\u00e7il\u0259r ‘yax\u015f\u0131’ yerin\u0259 ‘n\u0259cib’ t\u0259birini istifad\u0259 etm\u0259y\u0259 m\u0259cbur idi. “Yax\u015f\u0131” \u00fc\u00e7\u00fcn “n\u0259cib” Change m\u0259tn fikir \u00fczd\u00fc. , ‘Real do\u011fru n\u0259 reall\u0131q var biri, “termini” Agathos, etimoloji k\u00f6k\u00fc sil m\u0259tn anlamaq z\u0259r\u0259r g\u0259tirdi.<\/p>\n
Allah Soylu, Sir, Yax\u015f\u0131, biz Allah v\u0259 Onun bizim t\u0259qdim \u00fcst\u00fcnl\u00fck ifad\u0259 edir ki, zaman. Allah a\u015fkar \u00fcst\u00fcn konsepsiyas\u0131, olan h\u0259qiq\u0259ti var ki, ki, real real M\u0259n deyil bizim l\u00fc\u011f\u0259tl\u0259r. Termini “Agathos” anlay\u0131\u015f\u0131, fikir bu \u00e7ox anlay\u0131\u015f\u0131 vasit\u0259sil\u0259, s\u00f6z transmutes “Allah yax\u015f\u0131 v\u0259 unikal m\u0259na \u00f6t\u00fcr\u00fcr.<\/p>\n
Allah yax\u015f\u0131 n\u0259cib, h\u00f6rm\u0259tli oldu\u011funu n\u0259z\u0259r\u0259 alsaq, R\u0259bb, Ata, orada \u015fidd\u0259ti v\u0259 xeyirxahl\u0131q aras\u0131nda he\u00e7 bir ziddiyy\u0259t “Allah\u0131n buna g\u00f6r\u0259 d\u0259 yax\u015f\u0131l\u0131q v\u0259 ciddiliyi Han\u0131 edir: \u015fidd\u0259ti d\u00fc\u015fd\u00fc onlara, lakin siz do\u011fru, yax\u015f\u0131l\u0131q, Siz onun yax\u015f\u0131l\u0131q davam \u0259g\u0259r: ba\u015fqa s\u0259n d\u0259 qiyam\u0259t “<\/span>(Romal\u0131lara 11:22) k\u0259silmi\u015f.<\/p>\nAllah yax\u015f\u0131 v\u0259 d\u00fcnyada \u0259ziyy\u0259t aras\u0131nda paradoks h\u0259r c\u00fcr istisna ed\u0259n, n\u0259cib \u00fcst\u00fcn, ya yax\u015f\u0131 olmas\u0131 s\u0259b\u0259biyl\u0259 a\u011f\u0131r v\u0259 z\u0259r\u0259rsiz deyil.<\/p>\n
\u018fsrl\u0259r boyu ilahiyyat\u00e7\u0131lar m\u00fcdd\u0259ti ‘Agathos “etimoloji k\u00f6k\u00fc r\u0259dd varsa, biz sual qal\u0131r: onlar termini” agape “sevgi \u00fc\u00e7\u00fcn yunan s\u00f6z\u00fc il\u0259 n\u0259?<\/p>\n","protected":false},"excerpt":{"rendered":"
Allah yax\u015f\u0131 v\u0259 d\u00fcnyada \u0259ziyy\u0259t aras\u0131nda paradoks h\u0259r c\u00fcr istisna ed\u0259n, n\u0259cib \u00fcst\u00fcn, ya yax\u015f\u0131 olmas\u0131 s\u0259b\u0259biyl\u0259 a\u011f\u0131r v\u0259 z\u0259r\u0259rsiz deyil.<\/p>\n","protected":false},"author":1,"featured_media":55,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[3,4,5],"class_list":["post-14","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-agape","tag-agathos","tag-allah"],"acf":[],"_links":{"self":[{"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/posts\/14","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/comments?post=14"}],"version-history":[{"count":0,"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/posts\/14\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/media\/55"}],"wp:attachment":[{"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/media?parent=14"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/categories?post=14"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/tags?post=14"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}