“Allah\u0131n l\u00fctf\u00fc xilas b\u00fct\u00fcn insanlara z\u00fchur etdi \u00e7\u0131xarar ki,”<\/span><\/p>\nBiz real m\u0259na v\u0259 insan \u00f6d\u0259nilm\u0259si orada b\u00fct\u00fcn n\u00fcans anlamaq zaman, ki, bir reductionism t\u0259\u015fkil yaln\u0131z “unmerited xeyrin\u0259” kimi Allah\u0131n l\u00fctf m\u00fc\u0259yy\u0259n tapa bil\u0259rsiniz. Yaln\u0131z xilas M\u0259sih a\u015fkar Allah\u0131n g\u00f6z\u0259l l\u00fctf etm\u0259k elementl\u0259ri g\u00f6st\u0259rm\u0259k deyil unmerited xeyrin\u0259 oldu\u011funu vur\u011fulamaq.<\/p>\n
Biz ona M\u0259sih\u0259 xilas \u0259z\u0259m\u0259tini g\u00f6st\u0259rm\u0259k deyil \u00f6z\u00fc yunan s\u00f6z\u00fc “charis, yaln\u0131z m\u0259nas\u0131n\u0131 k\u00f6m\u0259k zaman reduksiya ba\u015f verir. Bu Homer zaman\u0131 termini charis ” yar ‘v\u0259 ya’ cazib\u0259dar ‘dem\u0259k, v\u0259 zaman ke\u00e7dikc\u0259, termini edin “,” yax\u015f\u0131 irad\u0259 “,” inki\u015faf etmi\u015fdir ki, g\u00f6r\u00fcn\u00fcr ki, b\u0259zi \u0259h\u0259miyy\u0259ti var ‘yax\u015f\u0131l\u0131q, lakin b\u00fct\u00fcn deyil.<\/p>\n
\u018fsas geri d\u00fc\u015f\u00fcnc\u0259si il\u0259 \u0259laq\u0259dar istifad\u0259 x\u00fcsusil\u0259, kontekstind\u0259 m\u00fcdd\u0259t hesab \u0259vv\u0259l Yaln\u0131z s\u00f6z charis ‘m\u00f6vzulu fikir g\u00f6st\u0259rm\u0259k deyil d\u0259 \u018fhdi-C\u0259did g\u00f6r\u00fcn\u00fcr say\u0131n\u0131 sadalamaq.<\/p>\n
Bu 103 Ps (onlar layiq deyil, baxmayaraq ki, biz oxumaq kimi “bizim g\u00fcnahlar\u0131m\u0131z g\u00f6r\u0259 bizi m\u00fcalic\u0259 etm\u0259yin, n\u0259 d\u0259 bizim iniquities g\u00f6r\u0259 bizi m\u00fckafatland\u0131rd\u0131”<\/span>, pulsuz m\u00fcdd\u0259tli ki\u015fil\u0259r \u00fc\u00e7\u00fcn \u0259lveri\u015fli olmas\u0131 Allah\u0131n haz\u0131r t\u0259svir etm\u0259k \u00fc\u00e7\u00fcn istifad\u0259 olunur ki, ba\u015fa d\u00fc\u015f\u00fcl\u00fcr : 10), Allah\u0131n l\u00fctf\u00fc olmadan Allah\u0131n salehliyini l\u0259k\u0259 edilir lakin, bir ne\u00e7\u0259 bu “\u0259m\u0259liyyat” ba\u015f nec\u0259.<\/p>\nAllah kimi \u0259dal\u0259tli v\u0259 \u00f6d\u00fcn olmadan g\u00fcnahkarlara l\u00fctf g\u00f6st\u0259rmi\u015fdir? Nec\u0259 O, yaln\u0131z v\u0259 b\u0259ra\u0259t ola bil\u0259r?<\/p>\n
(3:26 Rom) “O, yaln\u0131z v\u0259 \u0130saya iman ed\u0259n\u0259 b\u0259ra\u0259t bil\u0259r ki, indiki zamanda salehliyini g\u00f6st\u0259rm\u0259k \u00fc\u00e7\u00fcn”<\/span><\/p>\n <\/p>\n
<\/span>d\u00fc\u015fm\u0259k<\/u><\/strong><\/span><\/h2>\nAdam – Allah\u0131n g\u00f6z\u0259l l\u00fctf\u00fc b\u00fct\u00fcn insanlar\u0131n xeyrin\u0259 h\u0259yata g\u00fcnah \u00e7\u00fcnki bir adam d\u00fc\u015fm\u00fc\u015fd\u00fcr ki, xat\u0131rlamaq laz\u0131md\u0131r nec\u0259 \u00f6l\u00e7m\u0259k \u00fc\u00e7\u00fcn. \u00c7\u00fcnki Ad\u0259m cinay\u0259tin b\u00fct\u00fcn n\u0259sli, ki, g\u00fcnahkar edilmi\u015fdir ayr\u0131 Onun izz\u0259ti \u00fc\u00e7\u00fcn yarars\u0131z Allah, Allah, (Romal\u0131lara 5:12, 19; 1 Kor 15:21) \u00f6zg\u0259ninkil\u0259\u015fdiril\u0259 anadan olmu\u015fdur.<\/p>\n
B\u0259\u015f\u0259riyy\u0259tin ba\u015f\u0131na g\u0259l\u0259n m\u00fcsib\u0259t g\u00fcnah bir insan\u0131n g\u00fcnah \u0259vv\u0259li m\u0259n\u0259vi m\u0259s\u0259l\u0259l\u0259ri almad\u0131. Bu ki\u015fi (ba\u015fqa s\u00f6zl\u0259, Allah\u0131n q\u0259z\u0259bin\u0259 d\u00fc\u00e7ar, ita\u0259tsizlik u\u015faqlar) onlar\u0131n \u00e7at\u0131\u015fmazl\u0131qlar g\u00fcnd\u0259lik sosial m\u00fcnasib\u0259tl\u0259rd\u0259 aparmaq, Ad\u0259m \u0259ti n\u0259slind\u0259n olmas\u0131 g\u00fcnahkar olmaq dem\u0259kdir.<\/p>\n
(M\u0259zmur 51: 5) \u00c7\u00fcnki Ad\u0259min \u00fczvl\u00fck, b\u00fct\u00fcn insanlar g\u00fcnah t\u0259lim v\u0259 g\u00fcnah d\u00fc\u015fd\u00fc, Allah bel\u0259likl\u0259 ad\u0131 ‘pis’ ayr\u0131l\u0131r b\u0259tnind\u0259, bel\u0259 ki,.<\/p>\n
M\u00fcq\u0259dd\u0259s Kitab men Ad\u0259min b\u00fct\u00fcn u\u015faqlar anadan olan “g\u0259z\u0259n” v\u0259 “g\u00fcnahkarlar\u0131n” g\u00f6st\u0259rir ki, deyir zaman (Ps 58: 3).<\/p>\n
Bir hadis\u0259 (Ad\u0259m cinay\u0259t), b\u00fct\u00fcn insanlar birlikd\u0259 azan v\u0259 onlar b\u00fct\u00fcn birlikd\u0259 k\u0259nara \u00e7\u0131xd\u0131 \u00e7irkli \u00e7evrilmi\u015fdir “\u00e7irkli oldu: yax\u015f\u0131, he\u00e7 bir deyil, bir i\u015f g\u00f6r\u0259n none “<\/span>var (M\u0259zmur 53: 3). \u0130ndi, t\u0259rc\u00fcm\u0259\u00e7i yax\u015f\u0131 tapmaq laz\u0131md\u0131r, onlar s quldur, qatill\u0259r, detractors, homoseksuallar, yalan\u00e7\u0131d\u0131rlar, q\u0131sqanc, \u00e7\u00fcnki \u0259vv\u0259l birlikd\u0259 ‘Adam veril\u0259n c\u0259zan\u0131n varisl\u0259ri, \u00e7\u00fcnki ki\u015fil\u0259r, murdar’ n\u0259 ‘deyil ki, \u00e7ox ayd\u0131n .<\/p>\nyaln\u0131z a\u015fa\u011f\u0131dak\u0131 hesabatda g\u00f6st\u0259rilir \u00e7ox: (Y\u0259hya 3:36): “O, Son h\u0259yat g\u00f6r\u0259 bilm\u0259z iman ki, Allah\u0131n q\u0259z\u0259bi onun \u00fcz\u0259rind\u0259 qal\u0131r O\u011fluna iman ed\u0259n \u0259b\u0259di h\u0259yata malikdir”<\/span>. \u0130ndi Allah\u0131n q\u0259z\u0259bi M\u0259sih\u0259 funksiyas\u0131 inanan v\u0259 inconveniently davranmaq g\u00f6r\u0259 deyil ki\u015fil\u0259r\u0259 qal\u0131r.<\/p>\n <\/p>\n
<\/span>hirs<\/u><\/strong><\/span><\/h2>\nAllah\u0131n q\u0259z\u0259bi olan \u0130sa Allah\u0131n O\u011fludur Ad\u0259m o\u011flu, buna g\u00f6r\u0259 d\u0259 q\u0259z\u0259b varisi, ita\u0259tsizlik n\u0259tic\u0259sind\u0259 qal\u0131r ki, iman deyil, \u00e7\u00fcnki inanm\u0131ram ed\u0259nl\u0259r qal\u0131r (Efeslil\u0259r\u0259 2: 2 -3).<\/p>\n
M\u00fcdd\u0259ti “q\u0259z\u0259b” bir emosiya kimi ba\u015fa v\u0259 ya Allah\u0131n q\u0259z\u0259bli hiss edilm\u0259m\u0259lidir. Ad\u0259min n\u0259slind\u0259n deyilir kimi “q\u0259z\u0259b u\u015faq olan Allah\u0131n q\u0259z\u0259bi aid deyil, onlar bir q\u0259z\u0259bli hissi v\u0259 ya emosiya u\u015faqlar o dem\u0259k deyil ki g\u00fcnah, tabe v\u0259ziyy\u0259ti onlar\u0131 qeyd etm\u0259k Ad\u0259m ita\u0259tsizlik u\u015faqlar \u00fc\u00e7\u00fcn yarad\u0131lm\u0131\u015f \u0259dal\u0259tli kompensasiya \u0259vv\u0259l hissi.<\/p>\n
Bu M\u00fcq\u0259dd\u0259s Kitabda, ki\u015fi g\u00fcnah o\u011fullar\u0131 “adl\u0131 deyil, lakin” ita\u0259tsizlik u\u015faqlar\u0131 ‘v\u0259 ya’ q\u0259z\u0259b u\u015faq t\u0259yin olunur ki, m\u00fch\u00fcm \u0259h\u0259miyy\u0259t k\u0259sb edir. “\u00dczv\u00fc ‘iki m\u0259s\u0259l\u0259 daxildir, \u00e7\u00fcnki bu: a) t\u0259bi\u0259ti, v\u0259; b) miras. U\u015faqlar\u0131n valideynl\u0259ri t\u0259bi\u0259ti v\u0259 statusu partakers v\u0259 buna g\u00f6r\u0259 d\u0259 miras h\u00fcququna malikdir.<\/p>\n
M\u00fcq\u0259dd\u0259s Kitab ki\u015fi g\u00fcnah\u0131n qullar\u0131 “var, v\u0259 deyir ki,” g\u00fcnah u\u015faq g\u00fcnah ev sahibin\u0259 ‘ili\u015fib qalmas\u0131na’ olmas\u0131na baxmayaraq, pulsuz olan imkan\u0131 var, o dem\u0259kdir ki,. Hirs: M\u00fcq\u0259dd\u0259s ki\u015fi u\u015faqlar g\u00fcnah “bildirib ki, \u0259g\u0259r Lakin, bu \u00fczvl\u00fcy\u00fcn” irsini “almaq deyil kimi olacaq, concomitantly, orada u\u015faqlar v\u0259ziyy\u0259tinin azad he\u00e7 bir imkan v\u0259 dem\u0259k olard\u0131.<\/p>\n
Bel\u0259likl\u0259 maxim: “\u0130sa onlara dedi: H\u0259qiq\u0259t\u0259n, \u015f\u00fcbh\u0259siz ki, m\u0259n siz\u0259 deyir\u0259m, kim g\u00fcnah qulu oldu\u011funu g\u00f6rs\u0259: biz \u0130sa h\u0259ms\u00f6hb\u0259tl\u0259r cavab verdiniz m\u00fcc\u0259rr\u0259d ki, son qul deyil, \u0259b\u0259di ev qal\u0131r”<\/span> sin. \u0130ndi qulluq\u00e7usu \u0259b\u0259di evd\u0259 deyil qalar; (“<\/span>\u0130shaq il\u0259 o\u011flu miras almayacaqlar bu k\u0259nizinin o\u011flu: Son \u0259b\u0259di qal\u0131r\u00bb (Y\u0259hya 8:34 -35) v\u0259 nitq Sara, “bu k\u0259nizin v\u0259 onun o\u011flu h\u0259yata lehimli diskl\u0259r, \u0130brahim dedi: General 21:10).<\/p>\nN\u0259 maye idi v\u0259 m\u00fc\u0259yy\u0259n qul \u00f6l\u00fcm \u0259vv\u0259l qul, h\u0259r hans\u0131 bir yax\u015f\u0131 v\u0259 ya h\u0259y\u0259tyan\u0131 t\u0259yin deyil, \u00e7\u00fcnki bu, qul sisteml\u0259ri nec\u0259 k\u0259d\u0259rli t\u0259sviri deyil. Yaln\u0131z \u00f6l\u00fcm onlar\u0131n ustalar\u0131n\u0131n qul azad, el\u0259c\u0259 d\u0259 \u0259rinin \u00f6l\u00fcm qad\u0131n pulsuz olur (Rom 6: 7; Romal\u0131lara 7: 2).<\/p>\n
Bu ki\u015fi q\u0259z\u0259b u\u015faq bildirib ki, zaman he\u00e7 bir m\u00fcvafiq ki, v\u0259ziyy\u0259ti v\u0259 q\u0259bul d\u0259h\u015f\u0259tli ‘irsi “qa\u00e7an var dem\u0259kdir. H\u0259l\u0259 d\u0259 var, \u00e7\u00fcnki ki\u015fi g\u00fcnah\u0131n qullar\u0131, hekay\u0259 d\u0259yi\u015fiklikl\u0259r bildirib ki, zaman \u00fcmid imkan\u0131 qul v\u0259ziyy\u0259ti qurtarmaq \u00fc\u00e7\u00fcn.<\/p>\n
Allah\u0131n yaratd\u0131\u011f\u0131 \u0259vv\u0259l Adam g\u00fcnah \u0259ld\u0259 deyil. O g\u00fcnah zaman, Adam pulsuz olmaqdan v\u0259 g\u00fcnah qul v\u0259ziyy\u0259tin\u0259 getdi. Bir Adam qada\u011fan \u0259slind\u0259, bu, Allah t\u0259r\u0259find\u0259n yarad\u0131lm\u0131\u015fd\u0131r, \u00e7\u00fcnki g\u00fcnah o\u011flu oldu\u011funu dey\u0259 bilm\u0259r\u0259m. Bir qulluq\u00e7usunun formu yaln\u0131z cinay\u0259t v\u0259 buna g\u00f6r\u0259 d\u0259 \u00f6l\u00fcm g\u0259ldi.<\/p>\n
M\u00f6vcudlu\u011fu g\u0259linc\u0259, Adam Allah t\u0259r\u0259find\u0259n yarad\u0131lm\u0131\u015fd\u0131r. G\u00fcnah haqq\u0131nda Adam qulluq\u00e7usu oldu. Cinay\u0259t g\u00f6r\u0259 ona m\u00fc\u0259yy\u0259n c\u0259za ke\u00e7m\u0259k deyil, \u00e7\u00fcnki q\u0259z\u0259b il\u0259 ba\u011fl\u0131 u\u015faq \u00e7evrilmi\u015fdir: \u00f6l\u00fcm. \u00d6l\u00fcm m\u00fc\u0259yy\u0259n kimi, insan q\u0259z\u0259b u\u015faqlar t\u0259r\u0259find\u0259n q\u0259bul edilir, bu ita\u0259tsizlik n\u0259tic\u0259sind\u0259 m\u00fc\u0259yy\u0259n c\u0259za xilas ed\u0259 bilm\u0259z.<\/p>\n
<\/p>\n
<\/span>imkan<\/u><\/strong><\/span><\/h2>\nLakin insan art\u0131q “g\u00fcnahkar” m\u00fcmk\u00fcn kimi?<\/p>\n
K\u00f6l\u0259lik g\u00fcnah sahibi insan\u0131n m\u0259ruz bir \u015f\u0259kil kimi, insan cavab g\u00fcnah ba\u011fl\u0131 \u00f6l\u00fcr t\u0259rk!<\/p>\n
Onlar v\u0259fat etdikd\u0259 onlar qanun sahibl\u0259rin\u0259 h\u0259yat \u00fc\u00e7\u00fcn qapal\u0131 idi, \u00e7\u00fcnki q\u0259dim, onun m\u00f6vcudlu\u011fu zaman\u0131 azadl\u0131\u011f\u0131 \u00e7ata bilm\u0259di qul yaln\u0131z k\u00f6l\u0259lik boyunduru\u011fundan azad olacaq. Qul \u0259sar\u0259t Yaln\u0131z \u00f6l\u00fcm qanunla m\u00fc\u0259yy\u0259n link k\u0259sdi v\u0259 h\u0259yat yolda\u015f\u0131 yaln\u0131z \u00f6l\u00fcm toy ba\u011f\u0131 “qanun h\u00f6km\u00fc var ki, (bunu Qanunu bil\u0259nl\u0259r\u0259 dan\u0131\u015fmaq \u00fc\u00e7\u00fcn) Qarda\u015flar, M\u0259g\u0259r interrupts kimi uzun o ya\u015fay\u0131r kimi bir adam “<\/span>\u00fcz\u0259rind\u0259 (Rom 7: 1).<\/p>\n\u00d6l\u00fcm qorxusu \u00f6z\u00fcn\u00fc m\u00f6vcudlu\u011fu qorunmas\u0131 instinkt Qara\u00e7uxurlu dan\u0131\u015fd\u0131 b\u0259ri, h\u0259yat \u00fc\u00e7\u00fcn hizmetkarl\u0131\u011f\u0131na m\u00f6vzu qul saxlan\u0131l\u0131r n\u0259 idi. Bu (2:15 Heb) t\u0259hkim\u00e7ilik, lakin \u00f6l\u00fcm qorxusu mane olan xilas “V\u0259 \u00f6l\u00fcm qorxusu b\u00fct\u00fcn \u0259sar\u0259t \u00f6z \u00f6m\u00fcr tabe idi onlara \u00e7atd\u0131rmaq”<\/span> almaq \u00fc\u00e7\u00fcn \u00f6z h\u0259yatlar\u0131n\u0131 verm\u0259k \u00fc\u00e7\u00fcn kifay\u0259t idi .<\/p>\n <\/p>\n
<\/span>\u00d6l\u00fcm toz a\u015fa\u011f\u0131 f\u0259rqli<\/strong><\/u><\/span><\/h2>\nMan Eden ild\u0259 t\u0259sis edilmi\u015fdir n\u0259 ita\u0259tsizlik \u00f6l\u00fcb: “R\u0259bb Allah s\u0259n yem\u0259k s\u0259rb\u0259st mayest Ba\u011fdak\u0131 b\u00fct\u00fcn a\u011faclar\u0131n ki, insana \u0259mr edib dedi, amma yax\u015f\u0131 v\u0259 yem\u0259k bilm\u0259z \u015f\u0259ri bilm\u0259 a\u011fac\u0131n\u0131n; g\u00fcn siz onun yem\u0259k \u00fc\u00e7\u00fcn, siz m\u00fctl\u0259q “<\/span>(Yarad\u0131l\u0131\u015f 2:16 -17) \u00f6l\u0259c\u0259k.<\/p>\nAdam yax\u015f\u0131 a\u011fac bilik meyv\u0259 yedim v\u0259 ki, Allah il\u0259 \u00fcnsiyy\u0259t k\u0259silmi\u015f v\u0259 yeni master tabe oldu, pis d\u0259rhal v\u0259fat etdikd\u0259: g\u00fcnah. (Ki\u015fi v\u0259 qad\u0131n) insan Allah, birlik var idi bir \u015f\u0259xs h\u0259yat\u0131n\u0131 itirdi.<\/p>\n
Insan Allaha v\u0259fat etdikd\u0259n sonra, Allah qad\u0131n\u0131n konsepsiyas\u0131nda a\u011fr\u0131 yarad\u0131l\u0131b v\u0259 o yerin torpa\u011f\u0131ndan d\u00f6nd\u00fc q\u0259d\u0259r ki, insan yax\u0131nlar\u0131n\u0131z il\u0259 ki\u015fi birlik itirm\u0259k zaman, fiziki \u00f6l\u00fcm yarad\u0131l\u0131r, onun qa\u015f t\u0259r yem\u0259k olacaq .<\/p>\n
Eden is\u0259 cinay\u0259t \u0259vv\u0259l Adam Allaha sa\u011f idi v\u0259 g\u00fcnah h\u0259l\u0259 d\u00fcnya daxil deyil. G\u00fcnah sonra, Ad\u0259m Allaha \u00f6ld\u00fc v\u0259 g\u00fcnah ya\u015fama\u011fa getdi. G\u00fcnah ya\u015fayanlar \u0259ksin\u0259 Allaha \u00f6l\u00fc, v\u0259. Man M\u0259sih olmadan toz a\u015fa\u011f\u0131 getm\u0259k, \u0259b\u0259di Allahdan ayr\u0131lacaq.<\/p>\n
<\/p>\n
<\/span>Fair Enough<\/strong><\/u><\/span><\/h2>\nM\u00fcq\u0259dd\u0259s Kitab Allah salehliyi v\u0259 kapital m\u00fctl\u0259q t\u0259dbir oldu\u011funu dem\u0259k, yaln\u0131z deyir ki, zaman. Bu atribut kimi bir s\u0131ra amill\u0259r t\u0259r\u0259find\u0259n m\u00fc\u015fahid\u0259 olunur:<\/p>\n
a) Allah yalan deyil;<\/p>\n
b) Allah d\u0259yi\u015fmir;<\/p>\n
c) g\u00fcnahkar g\u00fcnahs\u0131z ke\u00e7iril\u0259n deyil;<\/p>\n
d) c\u0259za sad\u0259c\u0259 cinay\u0259tkar \u015f\u0259xsdir;<\/p>\n
d) r\u00fc\u015fv\u0259t q\u0259bul etm\u0259yin;<\/p>\n
e) Onun qanunlar\u0131 Onun t\u0259bi\u0259ti ifad\u0259 edir;<\/p>\n
f) He\u00e7 bir z\u00fclm.<\/p>\n
<\/p>\n
Allah\u0131n saleh v\u0259 \u0259dal\u0259t s\u0259n yem\u0259k s\u0259rb\u0259st mayest Ba\u011fdak\u0131 b\u00fct\u00fcn a\u011faclar\u0131n Of “Allah m\u00fck\u0259mm\u0259l yerd\u0259 ilk insan bir \u0259mr verir Eden a\u015fkar, lakin yax\u015f\u0131 v\u0259 pis bilik a\u011fac, yem\u0259k bilm\u0259z ; g\u00fcn siz onun yem\u0259k \u00fc\u00e7\u00fcn, siz m\u00fctl\u0259q”<\/span> (Yarad\u0131l\u0131\u015f 1:16 -17) \u00f6l\u0259c\u0259k.<\/p>\nBu, Allah\u0131n (qay\u011f\u0131 (s\u0259n s\u0259rb\u0259st … yem\u0259k mayest Ba\u011fdak\u0131 b\u00fct\u00fcn a\u011faclar\u0131n Of) insan azadl\u0131\u011f\u0131 n\u0259z\u0259rd\u0259 \u00e7\u00fcnki Eden \u0259mr … m\u00fcq\u0259dd\u0259s, \u0259dal\u0259tli v\u0259 yax\u015f\u0131, lakin yax\u015f\u0131 bilik a\u011fac v\u0259 \u018fg\u0259r g\u00fcn siz onun yem\u0259k \u00fc\u00e7\u00fcn, siz m\u00fctl\u0259q \u00f6l\u0259c\u0259ksiniz, yem\u0259k bilm\u0259z pis).<\/p>\n
Order (\u015f\u00fcbh\u0259siz ki, \u00f6lm\u0259k) v\u0259 t\u0259zyiq il\u0259 n\u0259tic\u0259l\u0259rinin yax\u015f\u0131 bilik v\u0259 pis a\u011fac adam qada\u011fan edir. \u018fmr, azadl\u0131q v\u0259 Creator v\u0259 m\u0259xluq aras\u0131nda birlik qorumaq insan do\u011fru yola ki, laz\u0131mi m\u0259lumat yaymaq \u00fc\u00e7\u00fcn n\u0259z\u0259rd\u0259 tutulmu\u015fdur.<\/p>\n
(Real n\u0259 effektiv n\u0259) bir insan \u00f6z azadl\u0131\u011f\u0131n\u0131 h\u0259yata v\u0259 bilm\u0259 a\u011fac\u0131n\u0131n meyv\u0259sind\u0259n yedil\u0259r zaman, n\u0259tic\u0259l\u0259ri t\u0259sir ki, Allah\u0131n s\u00f6z\u00fc do\u011fru ifad\u0259 edir: insan \u00e7evrilmi\u015fdir Allah (\u00f6l\u00fc) v\u0259, yax\u015f\u0131 v\u0259 pis insan bilik a\u011fac daxili n\u0259 as\u0131l\u0131 olaraq \u00f6zg\u0259ninkil\u0259\u015fdiril\u0259 Allah (yax\u015f\u0131 v\u0259 pis bilik) kimi olmu\u015fdur.<\/p>\n
Allah yalan bilm\u0259z v\u0259 Onun s\u00f6z\u00fc “ba\u015flamazdan \u0259vv\u0259l yalan dan\u0131\u015fmayan Allah v\u0259d \u0259b\u0259di h\u0259yat \u00fcmidi il\u0259<\/span>” etibars\u0131z geri deyil, (Titusa 1: 2) d\u0259yi\u015fm\u0259z edir; “Biz kafir varsa, o, sadiq qal\u0131r: o, \u00f6z\u00fcn\u00fc inkar ed\u0259 bilm\u0259z”<\/span> (2 Tim 2:13).<\/p>\nAllah cinay\u0259t sonra adam il\u0259 birlik qalan onun s\u00f6z\u00fc geri varsa, Allah \u0259dal\u0259tli v\u0259 d\u0259yi\u015fm\u0259z, g\u00fccl\u00fc sadiq olmaz. \u0130lk onun s\u00f6z\u00fc olan firma v\u0259 sadiq riay\u0259t etm\u0259diyi \u00fc\u00e7\u00fcn. \u0130kincisi s\u0259b\u0259biyl\u0259 ilk, yax\u015f\u0131 v\u0259 pis a\u011fac bilik meyv\u0259 yem\u0259k, ayd\u0131n o Allaha etibar deyil ki, n\u00fcmayi\u015f v\u0259 onunla \u00fcnsiyy\u0259td\u0259 qalmaq ist\u0259m\u0259diyini adam b\u00f6y\u00fck olard\u0131.<\/p>\n
Cinay\u0259t Allah ixtiyari v\u0259 t\u0259zyiq\u00e7i olard\u0131 sonra birlik adam saxlay\u0131n. C\u0259za t\u0259tbiq halda Allah\u0131n s\u00f6z\u00fc do\u011fru olmaqdan olard\u0131, bel\u0259 ki, etibarl\u0131 olacaq. Onun s\u00f6z\u00fc sifari\u015f etm\u0259yib inam kimi?<\/p>\n
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<\/span>\u0259dal\u0259t<\/u><\/strong><\/span><\/h2>\nInsan asi kimi do\u011fru g\u00fcnahlar\u0131 n\u0259tic\u0259l\u0259rinin \u0259ziyy\u0259t soul “R\u0259bb qar\u015f\u0131 g\u00fcnah etdi Kim Musa dedi, \u00e7\u00fcnki c\u0259za ba\u015fqa pozan yerin\u0259 c\u0259za \u0259ziyy\u0259t kimi \u0259dal\u0259t olacaq, insan ke\u00e7\u0259 bilm\u0259di Me, I “m\u0259nim kitab h\u0259yata<\/span> (Yezekel 32:33) sil\u0259c\u0259y\u0259m; “G\u00fcnah \u00f6l\u0259c\u0259k soul”<\/span> (Yezekel 18:20).<\/p>\nAllah deyir ki, bu s\u0259b\u0259bd\u0259n “uzaq yalan s\u00f6zl\u0259ri s\u0259n\u0259 saxlamaq v\u0259 \u00f6ld\u00fcrm\u0259k g\u00fcnahs\u0131z v\u0259 saleh: M\u0259n pis haqq qazand\u0131rmaq olmaz”<\/span> \u00fc\u00e7\u00fcn (\u00c7\u0131x 23: 7). Allah yaln\u0131z pis elan varsa, \u0259dal\u0259tli he\u00e7 vaxt.<\/p>\nSiz q\u0259rar \u00e7al\u0131\u015ft\u0131rd\u0131\u011f\u0131n\u0131zda, Allah saleh adam\u0131 g\u00fcnahkarla birg\u0259 m\u0259hv he\u00e7 vaxt Qeyd ed\u0259k ki, “s\u0259ni bu \u015f\u0259kild\u0259 sonra n\u0259 uzaq, uzaq b\u00fct\u00fcn hakimi deyil s\u0259nd\u0259n saleh pis olmal\u0131d\u0131r ki, saleh adam\u0131 g\u00fcnahkarla birg\u0259 \u00f6ld\u00fcrm\u0259k \u00fc\u00e7\u00fcn. yer? “<\/span>(Yarad\u0131l\u0131\u015f 18:25).<\/p>\n\u0130ndi g\u00fcnah l\u00fctf \u015f\u0259kild\u0259 tabe insan\u0131n v\u0259ziyy\u0259ti veril\u0259n h\u0259ll yax\u0131nla\u015fan \u0259vv\u0259l, ilk Allah\u0131n problem pis “Amma i\u015fl\u0259m\u0259kd\u0259dir ki, ona saleh elan h\u0259ll nec\u0259 anlamaq laz\u0131md\u0131r, lakin ona iman ed\u0259n saleh say\u0131r allahs\u0131z, onun iman “<\/span>salehlik say\u0131l\u0131r (Romal\u0131lara 4: 5).<\/p>\nAllah qar\u015f\u0131s\u0131nda insan ilk (Rom 3:26) “O, yaln\u0131z v\u0259 \u0130saya iman ed\u0259n\u0259 b\u0259ra\u0259t bil\u0259r ki, indiki zamanda salehliyini g\u00f6st\u0259rm\u0259k \u00fc\u00e7\u00fcn”<\/span> Onun salehliyini g\u00f6r\u00fc\u015f\u00fcb haqq qazand\u0131rmaq. N\u0259 \u0259dal\u0259t t\u0259min edilmi\u015fdir? Bu soul g\u00fcnahlar\u0131 \u00f6l\u0259c\u0259k ki, bel\u0259 ki, yaln\u0131z m\u00fcq\u0259dd\u0259s v\u0259 yax\u015f\u0131 Eden veril\u0259n qanunla m\u00fc\u0259yy\u0259n. Bel\u0259likl\u0259 maksimum: \u00c7\u00fcnki g\u00fcnah\u0131n \u0259v\u0259zi \u00f6l\u00fcm<\/span> (Romal\u0131lara 6:23) v\u0259 b\u00fct\u00fcn Ad\u0259m bud olan g\u00fcnah kimi b\u00fct\u00fcn \u00f6l\u00fcm “\u00f6l\u00fcm sting g\u00fcnahd\u0131r, \u00e7\u00fcnki g\u00fcnah m\u0259ruz qalm\u0131\u015f v\u0259 g\u00fcnah is\u0259 g\u00fcc\u00fcn\u00fc Qanundan \u00bb<\/span>(1 Kor 15:56) t\u0259\u015fkil edir.<\/p>\nAdam g\u00fcnah v\u0259 g\u00fcnah d\u00fcnyaya daxil b\u0259ri b\u00fct\u00fcn g\u00fcnah \u00e7\u00fcnki, b\u00fct\u00fcn az\u011f\u0131nl\u0131qlar\u0131 v\u0259 g\u00fcnahlar\u0131 il\u0259 \u00f6l\u00fc. B\u00fct\u00fcn ki\u015fil\u0259r Allahdan uzaqla\u015fm\u0131\u015f, \u0259g\u0259r b\u00f6y\u00fck a\u011f taxt h\u00f6km sonra toz enm\u0259k b\u00fct\u00fcn \u0259b\u0259diyy\u0259t \u00fc\u00e7\u00fcn itirilmi\u015f (Efes 2: 1; Rom 3:23; Rom 5:12).<\/p>\n
(Matta 3:10), bir Bu reall\u0131q bu \u015f\u0259kild\u0259 John Baptist t\u0259r\u0259find\u0259n t\u0259svir edilmi\u015fdir: “yax\u015f\u0131 b\u0259hr\u0259 verm\u0259y\u0259n v\u0259 buna g\u00f6r\u0259 d\u0259 h\u0259r a\u011fac k\u0259silir v\u0259 oda at\u0131l\u0131r \u0130ndi d\u0259 balta a\u011faclar\u0131n dibind\u0259 qoydu”<\/span> pey\u011f\u0259mb\u0259r Ye\u015faya t\u0259r\u0259find\u0259n elan s\u00f6zl\u0259ri rereading: “A s\u0259s Cry, bunlar\u0131 s\u00f6yl\u0259di; V\u0259 o n\u0259 dey\u0259c\u0259kl\u0259r, dedi? B\u00fct\u00fcn \u0259ti ot, v\u0259 sah\u0259 g\u00fcl kimi b\u00fct\u00fcn g\u00f6z\u0259llik deyil. Ot qurudulmu\u015f v\u0259 g\u00fcl bu R\u0259bbin Ruhu \u0259s\u0259n, d\u00fc\u015f\u00fcr. H\u0259qiq\u0259t\u0259n, insanlar ot var.<\/span> (6-8 Ye\u015faya 40) “ot qurudulmu\u015f, \u00e7i\u00e7\u0259k solar, amma Allah\u0131m\u0131z\u0131n s\u00f6z\u00fc \u0259b\u0259di dayan\u0131r.<\/p>\n(Mt. “Amma o cavab, S\u0259mavi Atam \u0259kilmi\u015f Allah h\u0259r bitki, q\u0259d\u0259r k\u00f6kl\u00fc edilir”<\/span> dedi: istisna olmadan Ad\u0259min b\u00fct\u00fcn n\u0259sli Allahdan uzaqla\u015fm\u0131\u015f Eden,-ci ild\u0259 yarad\u0131lm\u0131\u015fd\u0131r c\u0259rim\u0259, bel\u0259 ki, c\u0131r\u0131q olunur 15:13).<\/p>\nAllah ilk h\u0259r\u0259k\u0259ti yaln\u0131z insan Son Ad\u0259m (M\u0259sih) ita\u0259t il\u0259 Ad\u0259min ita\u0259tsizliyi \u0259v\u0259z idi \u00f6d\u0259nilm\u0259si \u00fc\u00e7\u00fcn. \u018fv\u0259z akt\u0131 olmadan: ita\u0259tsizlik ita\u0259t, bir asi v\u0259 g\u00fcnah \u00e7ox \u0259dal\u0259t v\u0259 \u00f6d\u0259nilm\u0259si, he\u00e7 vaxt ki, bir ita\u0259t \u0259g\u0259r, bir \u00e7ox (Rom 5:15) haqq qazand\u0131rmaq olard\u0131 ki, a\u015fa\u011f\u0131dak\u0131. Bir \u00f6l\u00fcm g\u0259tirdi \u018fg\u0259r (bu \u00f6l\u00fcm yarad\u0131lmas\u0131 h\u0259yat l\u0259\u011fv etm\u0259k m\u00fcmk\u00fcn olacaq yaln\u0131z “Amma indi \u00f6l\u00fcm\u00fc yox etdi Xilaskar\u0131m\u0131z \u0130sa M\u0259sihin g\u00f6r\u00fcnen a\u015fkar edib, M\u00fcjd\u0259 vasit\u0259sil\u0259 y\u00fcng\u00fcl h\u0259yat v\u0259 \u0259b\u0259diyy\u0259t g\u0259tirilir”<\/span> 2 Tim 1:10).<\/p>\n\u018fv\u0259z, ita\u0259tsizlik \u00fc\u00e7\u00fcn ita\u0259t akt\u0131 olmadan, (“bir ita\u0259t \u00e7oxlar\u0131 saleh say\u0131lacaq edilir, bel\u0259 ki, kimi bir insan\u0131n ita\u0259tsizliyi \u00fcz\u00fcnd\u0259n bir \u00e7oxlar\u0131 g\u00fcnahkar say\u0131ld\u0131<\/span>” Allah\u0131n saleh t\u0259bi\u0259ti l\u0259\u011fv etmir xilas vasit\u0259si ola he\u00e7 vaxt Rom 5:19).<\/p>\nYaln\u0131z g\u00fcnah pulsuz, habel\u0259 pulsuz kims\u0259 t\u0259r\u0259find\u0259n edil\u0259 bil\u0259r ki, bu \u0259v\u0259z h\u0259r\u0259k\u0259t, ita\u0259tsizlik ita\u0259t ilk insan idi. \u018fv\u0259z akt\u0131, Allah il\u0259 v\u0259 h\u0259r \u015fey \u0259ti etdi v\u0259 ki\u015fil\u0259r aras\u0131nda ya\u015fad\u0131 yarad\u0131ld\u0131 ki, \u0259b\u0259di Word olmaq. B\u00fct\u00fcn eyni b\u0259lalar\u0131n v\u0259 z\u0259if c\u0259h\u0259tl\u0259ri (\u0130br 2:18) tabe ki\u015fi kimi oldu.<\/p>\n
Adam bir sifari\u015f zidd m\u00fck\u0259mm\u0259l m\u00fchit asi. “… Yem\u0259k bilm\u0259z” \u018fzab-\u0259ziyy\u0259t, z\u0259if v\u0259 temptations b\u00fct\u00fcn yax\u015f\u0131 yerin\u0259 baxmayaraq \u0259ti, y\u0259ni bir \u015fey qanun v\u0259 ya pey\u011f\u0259mb\u0259rl\u0259r (Matta 5:17) l\u0259\u011fv \u0259b\u0259di Word. M\u0259sihin ita\u0259t Phil (o, “bir \u00e7arm\u0131xda \u00f6l\u00fcm v\u0259 insan \u015f\u0259klind\u0259 a\u015fkar olan, \u00f6z\u00fcn\u00fc a\u015fa\u011f\u0131 tutdu v\u0259 \u00f6l\u00fcm ita\u0259tkar oldu” Ata v\u0259 \u00f6l\u00fcm xa\u00e7 \u00fc\u00e7\u00fcn \u00f6ld\u00fc ki, n\u00fcmayi\u015f olunur 2: 8; Heb 5: 8).<\/p>\n
M\u0259sih (\u0130br 10: 9 -10) ita\u0259t vasit\u0259sil\u0259 \u0259dal\u0259t problemini h\u0259ll ed\u0259r\u0259k \u0130sa b\u00fct\u00fcn ita\u0259tkar idi, \u00e7\u00fcnki M\u0259sihin \u0259ti il\u0259, Allah insan \u00e7\u0131x\u0131\u015f\u0131 var yeni v\u0259 ya\u015fay\u0131\u015f yol a\u00e7d\u0131 o, (\u0130br 10:20) “Yeni v\u0259 ya\u015fay\u0131\u015f yol \u00f6rt\u00fck vasit\u0259sil\u0259 bizim \u00fc\u00e7\u00fcn a\u00e7\u0131ld\u0131 ki, onun \u0259ti deyil”<\/span>.<\/p>\nYol (\u0130branil\u0259r\u0259 10: 5) “Bel\u0259 ki, d\u00fcnyaya g\u0259l\u0259n, o deyir, Qurban v\u0259 t\u0259qdim ist\u0259m\u0259din, ancaq bir b\u0259d\u0259n M\u0259ni haz\u0131rlanan”<\/span>, dedi, \u00e7\u00fcnki M\u0259sih Allah\u0131n, \u00e7\u00fcnki qurban ita\u0259t vasit\u0259sil\u0259 a\u00e7\u0131ld\u0131 v\u0259 deyil. Bu xilas t\u0259klif M\u0259sih b\u0259d\u0259n \u00fc\u00e7\u00fcn qurban b\u0259d\u0259ninin t\u0259klif M\u0259sih k\u00f6n\u00fcll\u00fc s\u0259b\u0259biyl\u0259 anlamaq \u00fc\u00e7\u00fcn bir s\u0259hvdir h\u0259qiq\u0259t\u0259n Ata. Qurtulu\u015f \u0259mrin\u0259 ita\u0259t realla\u015fan ita\u0259t t\u0259r\u0259find\u0259n verilir Ata irad\u0259sin\u0259 g\u00f6r\u0259 \u00f6l\u00fcm can\u0131n\u0131 f\u0259da M\u0259sihin “he\u00e7 k\u0259s m\u0259nd\u0259n alar amma \u00f6z\u00fcm\u00fc a\u015fa\u011f\u0131 qoymaq;. M\u0259n bunu qoymaq \u00fc\u00e7\u00fcn g\u00fcc var, v\u0259 m\u0259n m\u0259n al\u0131nan bu \u0259mr etm\u0259k \u00fc\u00e7\u00fcn g\u00fcc var m\u0259nim Ata “<\/span>(Y\u0259hya 10:18).<\/p>\nSiz xilas haqq\u0131ndak\u0131 xo\u015f x\u0259b\u0259ri e\u015fitm\u0259k v\u0259 \u0130sa M\u0259sih hesab edir ki, o, g\u00fcnahkar M\u0259sih v\u0259fat v\u0259 d\u0259fn edilir. Iman \u00f6z \u00e7arm\u0131x\u0131n\u0131 g\u00f6t\u00fcr\u00fcb M\u0259sihin ard\u0131nca kimi m\u00fc\u0259yy\u0259n c\u0259za, cinay\u0259tkar \u015f\u0259xs, lakin. \u0130ncil iman g\u00fcnahkar \u0259ti v\u0259 M\u0259sihin qan \u015f\u0259rik olur, bel\u0259 ki, onun \u00f6l\u00fcm\u00fc il\u0259 M\u0259sih il\u0259 uy\u011fun deyil.<\/p>\n
Lakin M\u0259sihin ita\u0259t Ad\u0259m ita\u0259tsizlik \u0259v\u0259z v\u0259 M\u0259sihin \u0259ti M\u0259sihin \u00f6l\u00fcm\u00fc v\u0259 dirilm\u0259si vasit\u0259sil\u0259 Allah s\u0259rb\u0259st giri\u015fi, yeni v\u0259 ya\u015fay\u0131\u015f yol olmu\u015fdur. H\u0259l\u0259 insan\u0131n geri al\u0131nmas\u0131 laz\u0131md\u0131r?<\/p>\n
Itkin Adam Eden veril\u0259n qanun m\u00fcdd\u0259alar\u0131n\u0131n t\u0259min g\u00fcnah \u00f6lm\u0259k.<\/p>\n
Adam M\u0259sih\u0259 iman olmadan toz d\u00fc\u015f\u00fcr varsa, itirilmi\u015f \u0259b\u0259diyy\u0259t\u0259 gedir, lakin insan Allah\u0131n O\u011flu M\u0259sih M\u00fcq\u0259dd\u0259s Yaz\u0131lara uy\u011fun olaraq hesab edir ki, \u0259g\u0259r M\u0259sih \u00f6l\u00fcr v\u0259 Ona d\u0259fn (Romal\u0131lara 6: 3 -8) .<\/p>\n
M\u0259sihin \u00f6l\u00fcm\u00fc yaln\u0131z Calvary k\u0259si\u015fdiyi il\u0259 ba\u011fl\u0131 substitutionary \u00e7\u00fcnki Eden M\u0259sihin salehliyi \u0259mrin\u0259 g\u00fcnahkar \u00f6l\u00fcm\u00fc il\u0259 t\u0259min edir, lakin, b\u00fct\u00fcn m\u00f6minl\u0259rin M\u0259sihin \u0259ti v\u0259 qan partakers olmaq y\u0259ni s\u0259m\u0259r\u0259li g\u00fcnah v\u0259 onun lusts orqan\u0131 \u00e7arm\u0131xa \u00f6lm\u0259k v\u0259 d\u0259fn olunur.<\/p>\n
Insan Allah yaln\u0131z v\u0259 onun s\u00f6z stand m\u00f6hk\u0259m ki, \u00f6lm\u0259k laz\u0131md\u0131r ki, m\u00fc\u0259yy\u0259n kimi M\u0259sih \u00f6l\u00fcr v\u0259 M\u0259sih il\u0259 d\u0259fn Amma insan hesab edir.<\/p>\n
M\u0259sihl\u0259 \u00f6l\u00fcm sonra Allaha az\u011f\u0131nl\u0131qlar\u0131 v\u0259 g\u00fcnahlar\u0131 il\u0259 g\u00fcnah diri v\u0259 \u00f6l\u00fc olan adam, Allaha qalacaqlar. M\u0259sih m\u00f6min g\u00fcnah \u00f6l\u00fcr, bel\u0259 ki, Allah\u0131n saleh m\u00fc\u0259yy\u0259n edilir v\u0259 insan onun ke\u00e7mi\u015f master, g\u00fcnahdan azad olub.<\/p>\n
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<\/span>G\u00f6z\u0259l l\u00fctf<\/u><\/strong><\/span><\/h2>\n“M\u0259sih \u0130sa biz\u0259 etdiyi xeyirxahl\u0131qla l\u00fctf\u00fcn\u00fcn h\u0259dsiz s\u0259rv\u0259t g\u0259l\u0259n \u0259srl\u0259rd\u0259 g\u00f6st\u0259rm\u0259k \u00fc\u00e7\u00fcn\u00bb <\/span>(Efes 2: 7)<\/p>\nChristian Allah\u0131n l\u00fctf\u00fc v\u0259 \u0259dal\u0259t aras\u0131nda he\u00e7 bir ziddiyy\u0259t var n\u0259 q\u0259d\u0259r \u0259h\u0259miyy\u0259tli anlamaq laz\u0131md\u0131r. G\u00fcnl\u0259rimiz yaln\u0131z Allah pis saleh elan he\u00e7 bir ziddiyy\u0259t yoxdur ki, yax\u015f\u0131 hiss ed\u0259 bil\u0259rsiniz bir ne\u00e7\u0259 xristian edir.<\/p>\n
Insan \u00fc\u00e7\u00fcn he\u00e7 bir geri var idi, \u0259g\u0259r M\u0259sih\u0259 iman ed\u0259nl\u0259r\u0259 s\u0259b\u0259b z\u0259man\u0259t Allah\u0131n s\u00f6z\u00fc, lakin Allah bir haqs\u0131zl\u0131q olard\u0131. “… \u015e\u00fcbh\u0259siz ki, \u00f6lm\u0259k” v\u0259 yaln\u0131z icma insan \u0259b\u0259di m\u00fc\u0259yy\u0259n v\u0259 \u0259g\u0259r bir haqs\u0131zl\u0131q olacaq: bir adam M\u0259sih v\u0259fat zaman yarad\u0131lm\u0131\u015fd\u0131r s\u00f6z\u00fc yerin\u0259 yetirir, \u00e7\u00fcnki Yen\u0259, Allah\u0131n saleh, m\u0259mnun M\u0259sih il\u0259 artm\u0131\u015fd\u0131r.<\/p>\n
Bu, Allah\u0131n l\u00fctf\u00fc g\u00f6z\u0259l s\u00fcbut oldu\u011fu \u00f6l\u00fcm\u00fcnd\u0259n sonra \u00f6zg\u0259ninkil\u0259\u015fdiril\u0259 adam ki, s\u00fcr\u0259tl\u0259ndi Creator il\u0259 \u00fcnsiyy\u0259t \u00fc\u00e7\u00fcn haqq edir M\u0259sih\u0259 iman kimi, v\u0259 biz H\u0259tta “olmaq M\u0259sihd\u0259 yeni m\u0259xluq art\u0131b g\u00fcnahlar\u0131n\u0131z \u00fcz\u00fcnd\u0259n \u00f6l\u00fc, Allah “<\/span>(l\u00fctf\u00fc il\u0259 xilas oldunuz) birlikd\u0259 M\u0259sih biz\u0259 s\u00fcr\u0259tl\u0259ndi v\u0259 birlikd\u0259 bizi qald\u0131rd\u0131 v\u0259 bizi M\u0259sih \u0130sa s\u0259mavi yerl\u0259rd\u0259 birlikd\u0259 oturmaq etdi (Efes 2: 5 -6).<\/p>\nM\u00f6min M\u0259sihl\u0259 v\u0259fat etdikd\u0259, b\u0259d\u0259n, g\u00fcnah il\u0259 bond yaln\u0131z, lakin g\u00fcnah v\u0259zif\u0259 ed\u0259nl\u0259rin \u00f6l\u00fcm s\u0131n\u0131q \u00e7\u00fcnki b\u0259d\u0259n \u00e7arm\u0131xa baxmayaraq, Allah\u0131n Ruhu il\u0259 s\u00fcr\u0259tl\u0259ndi ki, \u00f6ld\u00fc “V\u0259 M\u0259sih oldu\u011fu halda, b\u0259d\u0259n h\u0259qiq\u0259t\u0259n g\u00fcnah s\u0259b\u0259bind\u0259n \u00f6l\u00fc, lakin Ruh salehlik s\u0259b\u0259bind\u0259n diridir. V\u0259 \u00f6l\u00fcmd\u0259n \u00f6l\u00fc \u0130sa qald\u0131rd\u0131 Ruhu sizd\u0259 varsa, o kim<\/span> (Romal\u0131lara 8:10 -11) “M\u0259sih d\u0259 sizd\u0259 ya\u015fay\u0131r Ruhu il\u0259 sizin d\u0259 fani orqanlar\u0131 s\u00fcr\u0259tl\u0259ndirm\u0259k qald\u0131rd\u0131.<\/p>\nBel\u0259likl\u0259 Pauline m\u00fclahiz\u0259l\u0259r: (2 Kor 5:14) “biz bel\u0259 hakim, bir ham\u0131 \u00fc\u00e7\u00fcn \u00f6ld\u00fcy\u00fcn\u0259 ki, buna g\u00f6r\u0259 d\u0259 b\u00fct\u00fcn v\u0259fat \u00e7\u00fcnki M\u0259sihin m\u0259h\u0259bb\u0259tidir, bizi m\u0259cbur”<\/span>. Orqan (M\u0259sih\u0259 iman il\u0259) \u00e7arm\u0131xa \u00fc\u00e7\u00fcn Ad\u0259m fani toxum \u0259m\u0259l\u0259 edilmi\u015f g\u00fcnah m\u0259xsus qoca v\u0259 g\u00fcnah il\u0259 bond fasil\u0259 t\u0259rk s\u0259b\u0259b olur (Romal\u0131lara 6: 6). He\u00e7 bir g\u00fcnah (2 Korinflil\u0259r\u0259 5:16) ikinci aidiyy\u0259ti m\u0259s\u0259l\u0259l\u0259r \u0259ti m\u00fcraci\u0259t etm\u0259lidir ki, h\u0259qiq\u0259t\u0259n iman g\u0259tir\u0259nl\u0259r B\u00fct\u00fcn M\u0259sih \u00f6lm\u0259k.<\/p>\nBu m\u0259sih\u00e7il\u0259r insan M\u0259sih is\u0259, \u00e7arm\u0131xa insan, Allah \u00e7ox onu uca oldu\u011funu ba\u015fa d\u00fc\u015fm\u0259dim yadda \u00fc\u00e7\u00fcn \u00fcmumi idi ona Ona h\u0259r \u015feyi tabe, h\u0259r ad\u0131 yuxar\u0131da ad\u0131n\u0131 verdi (\u0130branil\u0259r\u0259 2: 8).<\/p>\n
Erk\u0259n m\u0259sih\u00e7il\u0259r kimi \u0259t suallar istinad etm\u0259k Bu ortaq oldu: – “M\u0259n \u0130branil\u0259r\u0259 bir \u0130vrit am”; Dig\u0259r: – “M\u0259n Roma v\u0259t\u0259nda\u015fl\u0131\u011f\u0131 al\u0131b, \u00e7\u00fcnki, Roma qan am”; V\u0259 h\u0259l\u0259 o: – s “f\u0259ls\u0259f\u0259 Yunan\u0131stan \u00f6z do\u011fuldu\u011fu var, \u00e7\u00fcnki m\u0259n bilir\u0259m”<\/p>\n
Bel\u0259likl\u0259 vacib: he\u00e7 bir \u0259ti g\u00f6r\u0259, M\u0259sih, yeni vaxt v\u0259 yeni bir h\u0259yat iman vasit\u0259sil\u0259 Allah\u0131n b\u00fct\u00fcn o\u011fullar\u0131, bel\u0259 ki, var idi \u00fc\u00e7\u00fcn he\u00e7 bir daha \u00e7ox y\u0259hudil\u0259r yunan, qul, azad, ki\u015fi, qad\u0131n, v\u0259 s. (Gal 3:26 -29).<\/p>\n
B\u0259d\u0259n g\u00fcnah m\u0259xsus d\u0259 \u015f\u0259r\u0259fsiz yan\u0131na g\u0259mi adlan\u0131r olacaq m\u0259hv haz\u0131rlanan g\u0259mi (Romal\u0131lara 9:21 -22). \u0130ndi d\u00fcnyaya g\u0259ldiyi h\u0259r bir insan, \u00e7\u00fcnki Ad\u0259m n\u0259slind\u0259n, lakin Ad\u0259m Allah\u0131n g\u00fcc\u00fc il\u0259 pal\u00e7\u0131qdan yaratd\u0131q geni\u015f qap\u0131, getm\u0259k, gil (g\u0259mi) v\u0259 son m\u0259hsul namussuzluq kimi deyil, Adam g\u0259mil\u0259ri m\u0259hv ili\u015fdi \u0259zab var.<\/p>\n
H\u0259vari m\u00f6vcud adam g\u0259tirm\u0259k Allah\u0131n yarad\u0131c\u0131 hakimiyy\u0259ti dan\u0131\u015f\u0131r zaman Allah g\u0259mi, gil qadirdir vur\u011fulay\u0131r ki, unutmay\u0131n. Gil haqq\u0131nda Allah qadirdir v\u0259 g\u0259mil\u0259r \u015f\u0259r\u0259f v\u0259 namussuzluq edir, lakin n\u0259 g\u0259mil\u0259rin \u015f\u0259r\u0259f v\u0259 r\u00fcsvay m\u00fc\u0259yy\u0259n yarad\u0131lm\u0131\u015fd\u0131r: ilk v\u0259 son Adam – Ad\u0259m v\u0259 M\u0259sih.<\/p>\n
G\u00f6z\u0259l l\u00fctf ki, Allah, namusuna toxunmaq, g\u0259mi \u015f\u0259r\u0259fin\u0259 yan\u0131na g\u0259mil\u0259ri etm\u0259k \u00fc\u00e7\u00fcn yarad\u0131lm\u0131\u015fd\u0131r eyni k\u00fctl\u0259vi istifad\u0259 ed\u0259r\u0259k, gil \u00fcz\u0259rind\u0259 g\u00fcc olan. Bu dwells Allah\u0131n ruhu il\u0259 idar\u0259 idi g\u00fcnah orqan\u0131, bu \u015f\u0259r\u0259f yan\u0131na bir g\u0259mi etm\u0259k \u00fc\u00e7\u00fcn eyni par\u00e7a, gil \u00fcz\u0259rind\u0259 potter g\u00fcc deyil M\u0259g\u0259r “\u015f\u0259r\u0259f yarad\u0131lm\u0131\u015fd\u0131r m\u0259rh\u0259m\u0259t g\u0259mi olur, v\u0259 dig\u0259r \u015f\u0259r\u0259fsiz yan\u0131na? V\u0259 n\u0259 q\u0259z\u0259bini g\u00f6st\u0259rm\u0259k v\u0259 onun g\u00fcc m\u0259lum etm\u0259k \u00fc\u00e7\u00fcn Allah ist\u0259y\u0259n \u0259g\u0259r m\u0259hv \u00fc\u00e7\u00fcn haz\u0131rlanm\u0131\u015f q\u0259z\u0259b q\u0259d\u0259r s\u0259bir g\u0259mil\u0259ri il\u0259 dayand\u0131? O ola bil\u0259r ki, “<\/span>O, \u0259vv\u0259lc\u0259d\u0259n \u015f\u00f6hr\u0259t \u00fc\u00e7\u00fcn haz\u0131rlad\u0131\u011f\u0131 m\u0259rh\u0259m\u0259t tapan qablara sonra (Romal\u0131lara 9:21 -23) Onun izz\u0259tinin nec\u0259 z\u0259ngin tan\u0131n\u0131r.<\/p>\nM\u0259sih Allaha iman ed\u0259nl\u0259r (bara) \u0259dal\u0259tli yarad\u0131r dirild\u0259c\u0259k, sonra yeni do\u011fulmu\u015f v\u0259ziyy\u0259ti n\u0259 b\u0259yan etm\u0259k \u00fc\u00e7\u00fcn: Fair. Orada s\u0259b\u0259b mahiyy\u0259ti var: Allah yaln\u0131z insan saleh v\u0259 do\u011fru m\u00fcq\u0259dd\u0259sliyi yenid\u0259n yarad\u0131lm\u0131\u015fd\u0131r saleh adam (Efes 4:24) b\u0259yan edir.<\/p>\n
Allah he\u00e7 allahs\u0131z adamlar\u0131 saleh \u00e7\u00fcnki qoca haql\u0131 (saleh elan) he\u00e7 vaxt. Bir adam M\u0259sih il\u0259 \u00f6l\u00fcr Allah\u0131n saleh t\u0259min v\u0259 sat\u0131lmaz toxum Onun s\u00f6z\u00fc, g\u00fcc\u00fc, Allah\u0131n s\u00f6z\u00fc, he\u00e7 vaxt sars\u0131lmaz onun \u0259kin edir Lakin, \u0259b\u0259di qal\u0131r, el\u0259c\u0259 d\u0259 s\u00f6z\u00fc yarad\u0131lan ki, (Mt 15:13; 1 Peter 1:25; 1 Y\u0259hya 2:17).<\/p>\n
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<\/span>L\u00fctf v\u0259 s\u0259rv\u0259t<\/u><\/strong><\/span><\/h2>\n“B\u00fct\u00fcn insanlara z\u00fchur etdi xilas g\u0259tir\u0259n Allah\u0131n l\u00fctf\u00fc \u00fc\u00e7\u00fcn …”<\/span> (Titusa 1:11)<\/p>\nC\u0259miyy\u0259td\u0259 m\u0259qbul davran\u0131\u015f \u00fc\u00e7\u00fcn xristianlar \u00fc\u00e7\u00fcn laz\u0131m oldu\u011funu vur\u011fulayan sonra, bel\u0259 ki, kimi y\u0259hudil\u0259r, yunanlar, n\u0259 d\u0259 Allah\u0131n kils\u0259 qalmaqal\u0131 verm\u0259k q\u0259d\u0259r da\u015f\u0131yan ki, h\u0259vari Pavel \u0259sas verir: M\u0259sih Allah\u0131n l\u00fctf\u00fcn\u00fc b\u00fct\u00fcn insanlara g\u0259tirdiyi xilas!<\/p>\n
Xristianlar qalmaqal (ay\u0131b) s\u0259b\u0259b olmamal\u0131d\u0131r v\u0259 \u0130ncil utanmaq laz\u0131m deyil, M\u0259sihin \u015f\u0259had\u0259ti (2 Tim 1: 8) Allah\u0131n q\u00fcdr\u0259ti v\u0259 bar\u0131\u015f\u0131q s\u00f6z\u00fc M\u00fcjd\u0259 vasit\u0259sil\u0259 ki, insan, o ki, “bizi xilas Allah\u0131n q\u00fcdr\u0259ti il\u0259 … …”<\/span> xilas (2 Timotey\u0259 1: 9); (Rom 1:16) “Bu iman … h\u0259r biri xilas Allah\u0131n g\u00fcc\u00fc M\u0259n, \u0130ncil utanm\u0131ram”<\/span>; (Korinflil\u0259r\u0259 5:19 2) “v\u0259 biz\u0259 bar\u0131\u015f\u0131q s\u00f6z\u00fcn\u00fc d\u0259 Odur ki, Allah onlara \u00f6z t\u0259qsirl\u0259rini imputing deyil, d\u00fcnyan\u0131n bar\u0131\u015fd\u0131r\u0131c\u0131 M\u0259sih idi”<\/span>.<\/p>\nBiz geri, xilas, s\u0259b\u0259b, t\u0259qdis, ba\u011f\u0131\u015flanma, yeni h\u0259yat, b\u0259rpas\u0131 dan\u0131\u015fmaq zaman, biz graciously insan adlan\u0131r \u00fc\u00e7\u00fcn n\u00fcmayi\u015f M\u0259sih \u0130sada Allah\u0131n g\u00f6z\u0259l l\u00fctf yana\u015fma (\u03ba\u03b1\u03bb\u03ad\u03c3\u03b1\u03bd\u03c4\u03bf\u03c2 \/ Kaleo) qaranl\u0131qdan Allah\u0131n ecazkar i\u015f\u0131q, v\u0259 iman g\u0259tir\u0259nl\u0259rin O\u011flunun Pad\u015fahl\u0131\u011f\u0131na daxil qaranl\u0131q n\u0259ql olunur: “Lakin siz onun g\u00f6z\u0259l i\u015f\u0131q qaranl\u0131qdan sizi \u00e7a\u011f\u0131ran Ona h\u0259md elan ed\u0259 bil\u0259r ki, se\u00e7ilmi\u015f n\u0259sil, Pad\u015fah\u0131n kahin tayfas\u0131, m\u00fcq\u0259dd\u0259s mill\u0259t, \u00f6z\u00fcn\u0259m\u0259xsus insanlar var”<\/span> (1 Peter 2: 9); (Col 1:13) “qaranl\u0131q g\u00fcc bizi t\u0259slim v\u0259 Allah \u00d6z O\u011flu m\u0259h\u0259bb\u0259t Pad\u015fahl\u0131\u011f\u0131na bizi \u00e7atd\u0131rd\u0131”<\/span>.<\/p>\nBir \u00e7ox (Kaleo \u0259ld\u0259 \u03ba\u03bb\u03b7\u03c4\u03bf\u03af = qohum m\u00fcdd\u0259tli) adlan\u0131r lakin bir ne\u00e7\u0259 se\u00e7ilmi\u015f, y\u0259ni bir \u00e7ox m\u00fcjd\u0259 d\u0259v\u0259t e\u015fitm\u0259k, lakin bir ne\u00e7\u0259 e\u015fitm\u0259k v\u0259 iman g\u0259tir\u0259nl\u0259rdir. Bir \u00e7ox dar qap\u0131dan girm\u0259k ist\u0259di, amma z\u0259ng edin (Mt 7:13) cavab ver\u0259n azd\u0131r olunur.<\/p>\n
Biz burada h\u0259ll ki, b\u00fct\u00fcn \u00dcsyankarl\u0131\u011f\u0131 onlar \u0259fv olunur b\u0259xtiyard\u0131r geri a\u00e7\u0131qlad\u0131 b\u00fct\u00fcn d\u00f6vrl\u0259rd\u0259 b\u00fct\u00fcn ki\u015fil\u0259r Allaha iman i\u015ftirak \u018fhdi-\u018ftiq, elan Allah\u0131n g\u00f6z\u0259l l\u00fctf\u00fc, “istinad edir, v\u0259 g\u00fcnah\u0131 \u00f6rt\u00fcl\u0259n “<\/span>(Romal\u0131lara 4: 7).<\/p>\nLakin mill\u0259tl\u0259rin vaxt\u0131 adl\u0131 dol\u011funluq (Rom 11:25), v\u0259 ya vaxt dol\u011funluq \u0259rzind\u0259 iman g\u0259tir\u0259nl\u0259ri (Gal 4: 4; Efes 1:10) M\u00f6minl\u0259r\u0259 verilir, v\u0259 g\u00f6z\u0259l l\u00fctf, l\u00fctf v\u0259 s\u0259rv\u0259t var bir miras. M\u0259sih\u0259 iman \u0259lav\u0259 onlar saleh elan edildi ki, b\u0259rpas\u0131 v\u0259 yenil\u0259nm\u0259si yuyulmas\u0131 il\u0259 r\u0259hm\u0259tl\u0259 il\u0259 qeyd olunur, biz d\u0259 Allah\u0131n varisl\u0259ri idi, M\u0259sih (Tit 3 coerdeiros: 7; Romal\u0131lara 8:17; Romal\u0131lara 8:32 ).<\/p>\n
Z\u0259ng edin (Kaleo \u0259ld\u0259 \u03ba\u03bb\u03b7\u03c4\u03bf\u03af = qohum m\u00fcdd\u0259tli) m\u00fcjd\u0259 xilas etm\u0259k \u00fc\u00e7\u00fcn d\u0259v\u0259t edir, Allah (\u0130ncil) g\u00fcc\u00fc il\u0259 M\u0259sih\u0259 xilas (\u03ba\u03b1\u03bb\u03ad\u03c3\u03b1\u03bd\u03c4\u03bf\u03c2 \u03ba\u03bb\u03ae\u03c3\u03b5\u03b9) m\u00fcq\u0259dd\u0259s h\u0259yat ‘adl\u0131 olunur. (Ba\u015flamazdan \u0259vv\u0259l) m\u00fcq\u0259dd\u0259s h\u0259yat z\u0259ng \u0259b\u0259diyy\u0259t meydana g\u0259l\u0259n bu yana M\u00fcjd\u0259 vasit\u0259sil\u0259 z\u0259ng zaman dol\u011funluq verildi.<\/p>\n
\u0130ncil \u00fc\u00e7\u00fcn z\u0259ng insan\u0131n xilas \u00e7al\u0131\u015f\u0131r baxmayaraq, m\u00fcq\u0259dd\u0259s h\u0259yat bax\u0131m\u0131ndan Allah M\u0259sihd\u0259 niyy\u0259t \u00e7ox m\u0259qs\u0259di var.<\/p>\n
L\u00fctf s\u0259rv\u0259t M\u0259sih \u00e7oxlu qarda\u015f aras\u0131nda ilk do\u011fulan olsun ki, onlar (8:29 Rom) Allah\u0131n \u00f6vladlar\u0131n\u0131 olmad\u0131\u011f\u0131n\u0131z halda, siz\u0259 M\u0259sih\u0259 iman v\u0259 O\u011flunun Pad\u015fahl\u0131\u011f\u0131na n\u0259ql olan b\u00fct\u00fcn art\u0131q bir hedef var ki, .<\/p>\n
Allah, \u00e7oxlu qarda\u015f aras\u0131nda ilk do\u011fulan Ona etm\u0259k \u00fc\u00e7\u00fcn M\u0259sih n\u0259z\u0259rd\u0259 \u0259b\u0259di m\u0259qs\u0259d g\u00f6r\u0259 d\u00fcnya kils\u0259 vasit\u0259sil\u0259 \u0259ti v\u0259 M\u0259sihin qan partakers olan b\u00fct\u00fcn sur\u0259tin\u0259 uy\u011funla\u015fmaq ki, (predestined) ba\u015flad\u0131 \u0259vv\u0259l Allah m\u00fc\u0259yy\u0259n edir \u0130sa ki, Ona b\u0259nz\u0259r (1 Y\u0259hya 3: 1 -2).<\/p>\n
D\u00fcnya Allah\u0131n m\u00fcq\u0259dd\u0259s v\u0259 n\u00f6qsans\u0131z olaq ba\u015flad\u0131 \u0259vv\u0259l d\u0259 onlara se\u00e7ilmi\u015f M\u0259sihin b\u0259d\u0259ninin, kils\u0259, Allah yaln\u0131z predestined \u00fczvl\u0259ri (Efeslil\u0259r\u0259 1: 3). Q\u0131nama, Allah\u0131n u\u015faqlar ilahi t\u0259bi\u0259tin partakers \u00e7\u00fcnki h\u0259ssas (1 Peter 1: 4).<\/p>\n
\u0130ndi l\u00fctf v\u0259 s\u0259rv\u0259t Allah M\u0259sih h\u0259r \u015feyi birl\u0259\u015fdiyi \u00f6z\u00fc il\u0259 n\u0259z\u0259rd\u0259 m\u0259qs\u0259din\u0259 g\u00f6r\u0259 M\u0259sihin b\u0259d\u0259ninin \u00fczvl\u0259ri verilir (Efes 1:10; Efes 3:11). Ona kimi Allah\u0131n \u00f6vladlar\u0131n\u0131n O, g\u00f6rk\u0259mli \u00e7\u00fcnki kils\u0259 b\u0259d\u0259n r\u0259hb\u0259ri M\u0259sih kimi quraraq, h\u0259r \u015feyi M\u0259sih birl\u0259\u015fdiyi: ba\u015f.<\/p>\n","protected":false},"excerpt":{"rendered":"
Allah kimi \u0259dal\u0259tli v\u0259 \u00f6d\u00fcn olmadan g\u00fcnahkarlara l\u00fctf g\u00f6st\u0259rmi\u015fdir? Nec\u0259 O, yaln\u0131z v\u0259 b\u0259ra\u0259t ola bil\u0259r?<\/p>\n","protected":false},"author":1,"featured_media":59,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[15,28],"class_list":["post-21","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-gozl-lutf","tag-predestined"],"acf":[],"_links":{"self":[{"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/posts\/21","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/comments?post=21"}],"version-history":[{"count":0,"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/posts\/21\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/media\/59"}],"wp:attachment":[{"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/media?parent=21"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/categories?post=21"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/tags?post=21"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}