“O ki, BA\u015f ist\u0259mir, niy\u0259 BA\u011f ortas\u0131nda a\u011fAC qoymaq – Paradise * divarlar\u0131 xaricind\u0259 v\u0259” Veronika, Paulo Coelho \u00f6lm\u0259k q\u0259rara AL\u0131r. Mari \u00fc\u00e7\u00fcn, roman xarakteri he\u00e7 bir h\u00fcquqi \u0259sas yem\u0259k olmadan, ne\u00e7\u0259 Eden Garden \u00e7\u0131xar\u0131lmas\u0131, yaln\u0131z ixtiyari qanunu pozan \u00fc\u00e7\u00fcn … “\u0259sass\u0131z v\u0259 h\u00fcquqi baza olmadan, yaz\u0131\u00e7\u0131 Paulo Coelho” Veronika \u00f6lm\u0259k q\u0259rara AL\u0131r ‘yax\u015f\u0131 v\u0259 pis “kopya meyv\u0259. Lakin, yuxar\u0131da sual h\u0259r hans\u0131 bir c\u0259za qorxusu olmadan ifad\u0259 edil\u0259 bil\u0259r, v\u0259 ya bir sacrilege v\u0259 ya k\u00fcfr t\u00f6r\u0259tm\u0259kd\u0259 olunur. Allah daxil olmaq \u00fc\u00e7\u00fcn insan qar\u015f\u0131s\u0131n\u0131 he\u00e7 bir mane\u0259 olmadan ba\u011f ortas\u0131nda yax\u015f\u0131 v\u0259 pis bilik a\u011fac qoymaq n\u0259 bilm\u0259k m\u0259qs\u0259di, lakin, yax\u015f\u0131 qeyd etm\u0259k t\u00f6vsiyy\u0259 edilir ki, bir sual v\u0259 as\u0131l\u0131 akt\u0131 sual soru\u015fur olan, onlar\u0131n niyy\u0259tl\u0259rini qabar\u0131ql\u0131q \u0259n m\u00fcxt\u0259lif ev bil\u0259rsiniz.<\/p>\n
Bu sual yaln\u0131z ateistl\u0259r\u0259, skeptics, sehrbazlar\u0131n, spiritualists, d\u00fcny\u0259vi m\u00fct\u0259f\u0259kkirl\u0259rin dig\u0259r c\u0259r\u0259yanlar t\u0259r\u0259find\u0259n edil\u0259 bilm\u0259z, lakin o, xristianlar \u0259sas\u0259n h\u0259yata ke\u00e7irilm\u0259lidir. M\u0259n din, \u0259xlaq, v\u0259 ya r\u0259smiyy\u0259t vasit\u0259sil\u0259 birin\u0259 sarma\u015fan il\u0259 “xristian” dem\u0259k, ancaq M\u0259sihin doktrina iman g\u0259tir\u0259nl\u0259r yoxdur.<\/p>\n
Sual h\u0259r Hans\u0131 bir c\u0259za qorxusu olmadan ifad\u0259 edil\u0259 bil\u0259r, v\u0259 ya bir sacrilege v\u0259 ya k\u00fcfr t\u00f6r\u0259tm\u0259KD\u0259 olunur. Allah daxil olmaq \u00fc\u00e7\u00fcn insan qar\u015f\u0131s\u0131n\u0131 he\u00e7 bir mane\u0259 olmadan BA\u011f ortas\u0131nda yax\u015f\u0131 v\u0259 pis bilik a\u011fac qoymaq niy\u0259 bilm\u0259k planla\u015fd\u0131r\u0131r\u0131q.<\/p>\n
Amma bu m\u00fcdrik bir sual, sual soru\u015fur olan as\u0131l\u0131 olaraq akt\u0131, onlar\u0131n niyy\u0259tl\u0259rini qabar\u0131ql\u0131q \u0259n m\u00fcxt\u0259lif ev bil\u0259r ki, qeyd Edir.<\/p>\n
Bu x\u00fcsusiyy\u0259t \u00f6z sual anlamaq \u00fc\u00e7\u00fcn, biz\u0259 Eden hadis\u0259 qay\u0131daq:<\/p>\n
“Ilan” Allah “\u018fg\u0259r BA\u011fda olan he\u00e7 bir a\u011fAC\u0131n b\u0259hr\u0259l\u0259rind\u0259n yem\u0259yin bilm\u0259z, deyib,” qad\u0131na sual (Yar 3: 1). ‘Ilan’ bilm\u0259k, ya ilahi f\u0259rman sual ist\u0259yirdi? N\u0259 perspektiv sor\u011fu\u00e7u motivasiya?<\/p>\n
, Hiyl\u0259g\u0259r “ilan” sual\u0131 il\u0259 onun qoymaq bil\u0259r n\u0259 ed\u0259k<\/p>\n
Sual\u0131na, ‘Niy\u0259 Allah BA\u011f ortas\u0131nda a\u011fAC qoymaq idi m\u00fcvafiq v\u0259 m\u0259zmunundan as\u0131l\u0131 olaraq, lakin, siz bilm\u0259k arzusu zaman olmal\u0131d\u0131r, v\u0259 ya edilir zaman, d\u00fcmd\u00fcz \u00fc\u00e7\u00fcn istifad\u0259 edil\u0259 bil\u0259r. Qeyd:<\/p>\n
“O ki, BA\u015f ist\u0259mir, niy\u0259 BA\u011f ortas\u0131nda a\u011fAC qoymaq – Paradise * divarlar\u0131 xaricind\u0259 v\u0259”<\/span> <\/em>Veronika Paulo Coelho, S\u00e3o Paulo, Braziliya Publisher Planet, 2006, S\u0259hif\u0259 108, \u00f6lm\u0259k q\u0259rara al\u0131r. .<\/p>\n Bu Kimi suallar\u0131 Il\u0259 qar\u015f\u0131La\u015fd\u0131\u011f\u0131 zaman yax\u015f\u0131 arxas\u0131nda n\u0259 motivasiya yoxlamaq \u00fc\u00e7\u00fcn t\u00f6vsiy\u0259 edilir:<\/p>\n a) arzusu bilirik, v\u0259 ya;<\/p>\n b) v\u0259 s., d\u00fcmd\u00fcz, t\u0259nqid \u00e7a\u011f\u0131r\u0131r\u0131q?<\/p>\n Hesab \u00fc\u00e7\u00fcn bir m\u0259qam Sual emosional d\u00f6vl\u0259t aiddir.<\/p>\n Ekranda sual, lakin, yaln\u0131z romantik dengesizli\u011fi anlar onu inkar deyil, edilm\u0259lidir. Siz off yax\u015f\u0131 deyil, yaln\u0131z n\u0259 bir nisbi itirm\u0259k zaman, sinir bozucu \u0259laq\u0259l\u0259r onu g\u0259ldiyi zaman, s\u0259b\u0259bl\u0259ri \u0130lahiyat sual zaman m\u0259zlum, zaman v\u0259 s. \u00d6l\u00fcm, f\u0259lak\u0259tl\u0259rin, mi?<\/p>\n Sual h\u0259qiq\u0259t\u0259 almaq ist\u0259yirs\u0259 emosional g\u00fcz\u0259\u015ft edil\u0259 bilm\u0259z.<\/p>\n Bu probleml\u0259rd\u0259n biri m\u00fcasir elm m\u00fc\u0259yy\u0259n elmi t\u0259dbirl\u0259rin analitik al\u0259t, y\u0259ni vasit\u0259dir m\u0259lumdur. Nec\u0259 t\u0259hlili AL\u0259t olmadan atom dinamikas\u0131 il\u0259 m\u00fcdaxil\u0259 t\u0259hlil etm\u0259k? Mikroskop t\u0259r\u0259find\u0259n t\u0259hlil ets\u0259niz, y\u00fcng\u00fcl \u00f6z\u00fc \u00f6l\u00e7\u00fclm\u0259si v\u0259 diaqnozu il\u0259 m\u00fcdaxil\u0259, seyr n\u0259 mane olmayacaq atom daxil jutting? G\u00f6rm\u0259k h\u00fcceyr\u0259l\u0259ri m\u00fc\u0259yy\u0259n boyalar t\u0259qdim etm\u0259kl\u0259, onlar\u0131n birl\u0259\u015fm\u0259l\u0259rinin dinamikas\u0131 il\u0259 m\u00fcdaxil\u0259 deyil?<\/p>\n Onlar yaln\u0131z m\u0259ntiqi \u0259laq\u0259l\u0259rin as\u0131l\u0131d\u0131r t\u0259hlili, cavab axtaran \u015f\u0259xs emosional sadiqdir dey\u0259c\u0259kl\u0259r? Sual varsa, bilik h\u0259r Hans\u0131 bir axtar\u0131\u015f \u00fc\u00e7\u00fcn \u0259sas, art\u0131q\u0259r\u0259zli elementl\u0259ri yaran\u0131r il\u0259 ku\u015fatmak?<\/p>\n Bu \u015f\u0259xs emosional g\u00fcz\u0259\u015ft edilir, \u0259g\u0259r, siz e\u015fitm\u0259k ist\u0259yir\u0259m n\u0259 yaln\u0131z e\u015fitm\u0259k v\u0259 g\u00f6rm\u0259k ist\u0259diyiniz yaln\u0131z n\u0259 g\u00f6r\u0259c\u0259ksiniz ki, a\u015fa\u011f\u0131dak\u0131. Bel\u0259likl\u0259, biz m\u0259\u015fhur k\u0259lam \u0259sl \u015f\u0259rh var: “. G\u00f6rmezsiniz ed\u0259nl\u0259r kimi kor”<\/p>\n \u015eeytan qad\u0131n sual ild\u0259n, (Yar 3: 1) “Allah, h\u0259qiq\u0259t\u0259n, Siz ba\u011fda olan he\u00e7 bir a\u011fac\u0131n b\u0259hr\u0259l\u0259rind\u0259n yem\u0259yin bilm\u0259z”<\/span> deyib, “s\u0259m\u0259r\u0259li yox idi qada\u011fa vur\u011fulayan bir \u00e7ox m\u00fct\u0259f\u0259kkirl\u0259rin yaln\u0131z e\u015fitm\u0259k v\u0259 f\u0259rman g\u00f6rm\u0259k Allah qada\u011fan insan verdi. H\u0259tta Allah c\u0259za icad ita\u0259tsizliy\u0259, v\u0259 ya insan s\u0259b\u0259b Allah ittiham edirl\u0259r.<\/p>\n Lakin Allah insan \u00fc\u00e7\u00fcn n\u0259 dedi? Ateist Allah\u0131n dedikl\u0259rini oxumaq varm\u0131? T\u0259nqid\u00e7il\u0259r a\u00e7d\u0131 v\u0259 s\u0259m\u0259r\u0259li Allah dedi n\u0259 u\u00e7otunun olan kitab oxumaq edirsiniz?<\/p>\n “\u018fg\u0259r yem\u0259k s\u0259rb\u0259st mayest Ba\u011fdak\u0131 b\u00fct\u00fcn a\u011faclar\u0131n Of …”<\/span> Allah dedi n\u0259 ed\u0259k (Gen 2:16). Allah vur\u011fulad\u0131? Allah man pulsuz oldu\u011funu vur\u011fulad\u0131 v\u0259 bu irad\u0259 h\u0259r\u0259k\u0259t Ed\u0259 bil\u0259r. Adam s\u0259rb\u0259st ba\u011fda olan he\u00e7 bir a\u011fac\u0131n b\u0259hr\u0259l\u0259rind\u0259n yem\u0259yin bil\u0259r is\u0259, ‘ilan’ yaln\u0131z bir qada\u011fan qad\u0131n vur\u011fulad\u0131.<\/p>\n Bu, x\u00fcsusil\u0259 Yarad\u0131l\u0131\u015f, qeyd Allaha qar\u015f\u0131 h\u0259r Hans\u0131 v\u0259zif\u0259li “S\u0259n… yem\u0259k s\u0259rb\u0259st mayest Ba\u011fdak\u0131 b\u00fct\u00fcn a\u011faclar\u0131n Of”<\/span> (Gen 2:16) s\u00f6zl\u0259rini istinad ki, t\u0259\u0259cc\u00fcbl\u00fc deyil. Ad\u0259t\u0259n yax\u015f\u0131 v\u0259 pis a\u011fac yaln\u0131z “qada\u011fan meyv\u0259” bilik meyv\u0259 etiket. B\u00fct\u00fcn a\u011faclar insan s\u0259rb\u0259st ‘yem\u0259k bil\u0259r, \u00e7\u00fcnki meyv\u0259’ qada\u011fan ‘he\u00e7 vaxt.<\/p>\n “Ilan” modulu onlar\u0131n \u00fcr\u0259kl\u0259rini ist\u0259yir\u0259m ki, a\u00e7\u0131q-a\u015fkar z\u00f6vq Ed\u0259nl\u0259r h\u0259qiq\u0259ti obscures. “Ilan” ilahi f\u0259rman q\u0259r\u0259zli sual birl\u0259\u015fdirm\u0259k v\u0259 yaln\u0131z qada\u011fan Kimi \u015f\u0259rh etm\u0259k s\u0259hv. Yax\u015f\u0131 vaiz dedi: “Axmaq hikm\u0259t he\u00e7 bir z\u00f6vq var, lakin yaln\u0131z \u00fcr\u0259k sevindirir n\u0259 a\u00e7\u0131q-a\u015fkar”<\/span> (S\u00fcleyman\u0131n m\u0259s\u0259ll\u0259ri 18: 2).<\/p>\n Ilahi f\u0259rman ayd\u0131n\u0259dir? Allah Ad\u0259m\u0259 irad\u0259 h\u0259yata verilm\u0259si!<\/p>\n Allah azadl\u0131\u011f\u0131 verm\u0259k meyv\u0259 yem\u0259k insan qar\u015f\u0131s\u0131n\u0131 he\u00e7 bir mane\u0259 olmadan, ba\u011f ortas\u0131nda yax\u015f\u0131 v\u0259 pis bilik a\u011fac qoymaq.<\/p>\n Yax\u015f\u0131 v\u0259 pis bilik a\u011fac Eden dig\u0259r a\u011faclar\u0131 aras\u0131nda yerl\u0259\u015fdirilmi\u015f halda, Adam pulsuz s\u0259m\u0259r\u0259li idi? He\u00e7 bir m\u0259hdudiyy\u0259t yoxdur zaman azadl\u0131q var? Nec\u0259 m\u00fc\u0259yy\u0259n istinad olmadan azadl\u0131q dizayn?<\/p>\n Allah he\u00e7 bir m\u0259hdudiyy\u0259t var? Allah pulsuz ki, ba\u015fa d\u00fc\u015f\u00fcl\u00fcr, lakin O, yalan olmaz. Allah s\u00f6z\u00fc geri getm\u0259k bilm\u0259z. O s\u00f6z v\u0259 \u0259m\u0259l etm\u0259y\u0259n bilm\u0259z! Allah olsa da, onun s\u00f6z\u00fc t\u0259qdim! Lakin O, azadl\u0131\u011f\u0131n son ifad\u0259sidir!<\/p>\n Freedom \u0259vv\u0259l veto r\u0259dd v\u0259 ya qada\u011fan olunmayan imkan\u0131 edir n\u0259 deyil.<\/p>\n A\u011fac olmadan v\u0259 ilahi x\u0259b\u0259rdarl\u0131q etm\u0259d\u0259n azadl\u0131q he\u00e7 bir h\u0259yata olacaq, insan h\u0259tta \u00f6z irad\u0259si \u0259leyhin\u0259 Allaha ba\u011fl\u0131d\u0131r. Qayda (s\u0259rb\u0259st) v\u0259 istisna (lakin) azadl\u0131q h\u0259yata m\u00fcmk\u00fcn olmaq \u00fc\u00e7\u00fcn birlikd\u0259 getm\u0259k (Yar 2:16 -17). B\u00fct\u00fcn BA\u011f a\u011faclar\u0131 s\u0259rb\u0259st n\u00fcmun\u0259 ola bil\u0259r, lakin, insan yax\u015f\u0131 v\u0259 pis bilik a\u011fac yedim, \u0259g\u0259r n\u0259tic\u0259l\u0259ri (Allah ayr\u0131lmas\u0131) da\u015f\u0131y\u0131rlar ki, n\u0259z\u0259r\u0259 al\u0131nmal\u0131d\u0131r.<\/p>\n Pulsuz yarad\u0131lm\u0131\u015f olsa da Adam onu h\u0259yata ke\u00e7irm\u0259k real imkan\u0131 olmasayd\u0131, bu c\u00fcr azadl\u0131q \u00fc\u00e7\u00fcn he\u00e7 bir s\u0259b\u0259b olmazd\u0131. Esiri olmaq imkan\u0131 olmadan azadl\u0131q n\u0259dir? \u018fvv\u0259l qada\u011fan olan deyil, \u00e7\u00fcnki haram h\u0259qiq\u0259t\u0259n azadl\u0131q deyil se\u00e7in m\u00fcmk\u00fcn bir \u015fey r\u0259dd imkan\u0131: qulluq.<\/p>\n Allah azadl\u0131q v\u0259 g\u00fcnah Ondan k\u00f6l\u0259lik \u00f6zg\u0259ninkil\u0259\u015fdiril\u0259 Yaln\u0131z Allah (h\u0259yat) il\u0259 birlik Allah (\u00f6l\u00fcm) izz\u0259ti sat\u0131\u015f\u0131 antaqonist \u015f\u0259rtdir olacaq.<\/p>\n Allah\u0131n Ruhu Yaln\u0131z burada, azadl\u0131q var, bel\u0259 ki, yaln\u0131z Allah insan pulsuz v\u0259 ya\u015fay\u0131r (2 Korinflil\u0259r\u0259 3:17).<\/p>\n Adam c\u0259hd \u00e7\u00fcnki, \u00f6z q\u0259rar\u0131 t\u0259qdim h\u0259bs v\u0259ziyy\u0259ti ke\u00e7di, meyv\u0259 azad olmaq \u00fc\u00e7\u00fcn c\u0259hd etm\u0259yib.<\/p>\n Bir n\u00f6qt\u0259d\u0259 Adam q\u0259rar q\u0259bul etm\u0259k t\u0259zyiq idi?<\/p>\n Adam he\u00e7 bir q\u0259rar q\u0259bul m\u0259cbur deyil Azadl\u0131q, patent, ayd\u0131nd\u0131R. Q\u0259rar q\u0259bul etm\u0259k m\u0259cbur ki, z\u00fclm h\u0259r Hans\u0131 bir yox idi, \u00e7\u00fcnki O, idi.<\/p>\n Adam \u00f6z h\u0259r\u0259k\u0259tl\u0259rinin n\u0259tic\u0259l\u0259rini bilmir\u0259m? O q\u0259rar q\u0259bul etm\u0259k \u00fc\u00e7\u00fcn bilik yox idi? Bu xeyir-dua c\u0259Hal\u0259t ola bil\u0259r?<\/p>\n M\u0259lumat h\u00fcququ pozan h\u0259r Hans\u0131 bir siyasi rejim r\u0259dd m\u0259lumat \u00fc\u00e7\u00fcn m\u00fcbariz\u0259, \u0259srl\u0259r boyu insanl\u0131q \u00fc\u00e7\u00fcn daimi deyil. Amma niy\u0259 \u00f6z h\u0259r\u0259k\u0259tl\u0259rinin n\u0259tic\u0259l\u0259ri bar\u0259d\u0259 m\u0259lumat zaman Ad\u0259m bel\u0259 \u0259ziz h\u00fcququ verilm\u0259si \u00fc\u00e7\u00fcn Allah\u0131n ita\u0259tsizlik induksiya ittiham?<\/p>\n Siz \u00f6z h\u0259r\u0259k\u0259tl\u0259rinin n\u0259tic\u0259l\u0259rini bilm\u0259k yaln\u0131z Man pulsuz. Siz q\u0259rar q\u0259bul etm\u0259k \u00fc\u00e7\u00fcn icaz\u0259 verilir zaman Man pulsuz. \u00d6z q\u0259rar q\u0259bul etm\u0259k \u00fc\u00e7\u00fcn bilik zaman Man pulsuz.<\/p>\n \u0130lahi f\u0259rman ixtiyari he\u00e7 bir \u015f\u0259kild\u0259 deyil, insan he\u00e7 icad h\u0259r Hans\u0131 h\u00fcquq sistemind\u0259 idi. \u0130lahi f\u0259rman qanunun ruhuna \u0259n \u0259z\u0259m\u0259tli ifad\u0259 Edir: bu insan\u0131n \u0259n \u0259h\u0259miyy\u0259tli aktivl\u0259ri qorumaq m\u0259qs\u0259di – h\u0259yat v\u0259 azadl\u0131q.<\/p>\n A\u011fac meyv\u0259 yem\u0259k deyil baxmayaraq, Ad\u0259m n\u0259tic\u0259 ayd\u0131n idi, \u00e7\u00fcnki (Allah il\u0259 birl\u0259\u015fmi\u015f) diri qalaca\u011f\u0131n\u0131: \u015e\u00fcbh\u0259siz ki, (Allah \u00f6zg\u0259ninkil\u0259\u015fdirilm\u0259si) \u00f6lm\u0259k. Yax\u015f\u0131 v\u0259 pis Ad\u0259m bilm\u0259 a\u011fac\u0131n\u0131n meyv\u0259sind\u0259n n\u0259qar\u0259t pulsuz qal\u0131r, lakin yem\u0259k sonra, \u00f6z q\u0259rar \u0259siri olaca\u011f\u0131n\u0131 ed\u0259c\u0259k edir.<\/p>\n Mari \u00fc\u00e7\u00fcn, Roman xarakteri he\u00e7 bir h\u00fcquqi \u0259sas yem\u0259k olmadan, ne\u00e7\u0259 Eden Garden \u00e7\u0131xar\u0131lmas\u0131, yaln\u0131z ixtiyari qanunu pozan \u00fc\u00e7\u00fcn… “\u0259sass\u0131z v\u0259 h\u00fcquqi baza olmadan, yaz\u0131\u00e7\u0131 Paulo Coelho” Veronika \u00f6lm\u0259k q\u0259rara AL\u0131r ‘yax\u015f\u0131 v\u0259 pis “kopya meyv\u0259.<\/p>\n Bu kims\u0259, v\u0259 n\u00fcmun\u0259 Kimi adi insanlar t\u0259l\u0259bl\u0259rin\u0259 ba\u015fa d\u00fc\u015fm\u00fcr\u0259m ki, t\u0259rtib bir h\u00fcquq sistemi il\u0259 ba\u011fl\u0131 Mari xarakterli arqumentl\u0259r istifad\u0259 t\u0259s\u0259vv\u00fcr etm\u0259k m\u00fcmk\u00fcn deyil, v\u0259 bu rejim he\u00e7 k\u0259s qanunla c\u0259hal\u0259t iddia ed\u0259 bil\u0259r ki, prinsip ayaqda Eden l\u00f6vhi-\u00f6zba\u015f\u0131nal\u0131\u011f\u0131 var idi ki, sual.<\/p>\n Orada Allah \u00f6z xeyrin\u0259 qanunlar \u0259g\u0259r ixtiyari ola bil\u0259r, lakin Ad\u0259m veril\u0259n f\u0259rman yaln\u0131z insan m\u0259xsus n\u0259 qorumaq \u00fc\u00e7\u00fcn n\u0259z\u0259rd\u0259 tutulmu\u015fdur. H\u00fcquq x\u0259b\u0259rsiz, H\u00fcquq, qanun deyil, tabe xeyrin\u0259 qanunlar olsa bel\u0259, kims\u0259 cinay\u0259t m\u0259suliyy\u0259tin\u0259 c\u0259lb olun.<\/p>\n Orada \u00f6zba\u015f\u0131nal\u0131q Allah\u0131 ittiham etm\u0259k ki, margin he\u00e7 bir \u015fey, lakin ittiham\u00e7\u0131 h\u0259tta ilahi f\u0259rman a\u015fa\u011f\u0131 prinsipl\u0259ri gitti\u011finde h\u00fcquqi sistemi alt\u0131nda ya\u015fayan, dayand\u0131r\u0131lmas\u0131 ilahi f\u0259rman qoymaq ist\u0259yirik. Ilahi f\u0259rman insan verildi iki \u0259n qiym\u0259tli \u015feyi qorumaq m\u0259qs\u0259di olsa da, bu g\u00fcn h\u00fcquq sisteml\u0259ri eminently c\u0259za olan maraqlar\u0131n toqqu\u015fmas\u0131na vasit\u0259\u00e7ilik etm\u0259k t\u0259klif olunur. M\u0259s\u0259l\u0259n: kims\u0259 \u00f6ld\u00fcrm\u0259k h\u0259bs c\u0259zas\u0131n\u0131n a\u015fa\u011f\u0131 d\u00fc\u015f\u00fcr.<\/p>\n Allah Ad\u0259m\u0259 veril\u0259n f\u0259rman il\u0259 c\u0259za icad ki, ittiham h\u0259tta \u018fksin\u0259 M\u00fcq\u0259dd\u0259s Kitab \u00abAllahdan (…) t\u0259svir faktlar\u0131 ara\u015fd\u0131rmaq olmadan sad\u0259 m\u0259ntiq\u0259 \u0259saslan\u0131r qanun yazm\u0131\u015f v\u0259 inand\u0131rmaq \u00fc\u00e7\u00fcn bir yol tapd\u0131 , pozmaq kims\u0259 yaln\u0131z C\u0259za “<\/em><\/span>Idem icad etm\u0259k.<\/p>\n “V\u0259 R\u0259BB Allah s\u0259n yem\u0259k s\u0259rb\u0259st mayest Ba\u011fdak\u0131 b\u00fct\u00fcn a\u011faclar\u0131n ki, insana \u0259mr edib dedi, amma yax\u015f\u0131 v\u0259 pis bilik a\u011fac, yem\u0259k bilm\u0259z; g\u00fcn siz onun yem\u0259k \u00fc\u00e7\u00fcn, siz m\u00fctl\u0259q “<\/span>(Yarad\u0131l\u0131\u015f 2:16 -17) \u00f6l\u0259c\u0259k.<\/p>\n Yax\u015f\u0131 v\u0259 pis bilik meyv\u0259 yem\u0259k insan\u0131n q\u0259rar\u0131n\u0131n n\u0259tic\u0259si n\u0259dir? \u00d6l\u00fcm. Insan\u0131n fiziki \u00f6l\u00fcm istinad O termini “toz geri” istifad\u0259 Edir, \u00e7\u00fcnki Allah istinad Ed\u0259n \u00f6l\u00fcm, b\u0259d\u0259n h\u0259yati funksiyalar\u0131n\u0131n sonu deyildi.<\/p>\n Eden yaln\u0131z Ad\u0259ml\u0259 H\u0259vvan\u0131 var idi, onlar Kim\u0259 \u00f6lm\u0259k olard\u0131? Meyv\u0259 yem\u0259k q\u0259rar \u00f6zg\u0259ninkil\u0259\u015fdirilm\u0259si, Allah v\u0259 ki\u015fil\u0259r aras\u0131nda bir mane\u0259 il\u0259 n\u0259tic\u0259l\u0259n\u0259c\u0259k. Yaln\u0131z termini “\u00f6l\u00fcm” s\u00fcqutundan sonra insan \u00fc\u00e7\u00fcn m\u00fcvafiq ‘yeni’ v\u0259ziyy\u0259ti t\u0259svir etm\u0259k.<\/p>\n Allah x\u0259b\u0259rdarl\u0131q zaman: “Siz yem\u0259k bilm\u0259z”, siqnalizasiya Ed\u0259n Adam art\u0131q aid v\u0259 yax\u015f\u0131 v\u0259 pis meyv\u0259 bilik \u00f6z\u00fcn\u00fc fayda Creator (h\u0259yat), as\u0131l\u0131 arzulad\u0131 ki. Insan \u0259n \u00e7ox qay\u011f\u0131 as\u0131l\u0131l\u0131q v\u0259 R\u0259bbin bilik ya\u015famaq ist\u0259yirdi \u0259g\u0259r, pulsuz oldu\u011fu Kimi, Ona (\u00f6l\u00fcm) BA\u015fqa “ola” bil\u0259r.<\/p>\n Yax\u015f\u0131 v\u0259 pis bilik meyv\u0259 yem\u0259k sonra, insan yax\u015f\u0131 v\u0259 pis bil\u0259r\u0259k Allah kimi olmu\u015fdur. D\u00fc\u015fm\u0259n\u00e7ilik mane\u0259 (\u00f6l\u00fcm, ayr\u0131l\u0131q, \u00f6tekile\u015ftirme …) tikildi, v\u0259 insan \u0259ld\u0259 bilik il\u0259 oynamaq \u00fc\u00e7\u00fcn getdi.<\/p>\n Allah he\u00e7 bir (\u018fyyub 37:23) z\u00fclm v\u0259 pis (James 1:13) il\u0259 h\u0259r k\u0259s aldatmaq, buna g\u00f6r\u0259 d\u0259, insan\u0131n pay\u0131z Creator g\u0259lm\u0259di. Bu Yaradan\u0131n varl\u0131\u011f\u0131n\u0131 ba\u015flay\u0131b adam idi.<\/p>\n Meyv\u0259 v\u0259 die (\u00f6zg\u0259ninkil\u0259\u015fdirilm\u0259si) yedikd\u0259n sonra, insan \u00f6z q\u0259rar bir qul oldu. Baxmayaraq ki, yax\u015f\u0131 v\u0259 pis bil\u0259r\u0259k Allah kimi olmaq, Allaha \u00f6zg\u0259ninkil\u0259\u015fdiril\u0259 edilib, buna g\u00f6r\u0259 d\u0259, \u00f6z ke\u00e7irilm\u0259si ist\u0259ndi. Allah\u0131n izz\u0259ti payla\u015f\u0131lan zaman insan yax\u015f\u0131 v\u0259 pis bil\u0259r\u0259k Allah kimi deyil, Allah h\u0259r \u015fey\u0259 g\u0259ldi. D\u00fc\u015fm\u0259si il\u0259, insan s\u0259rb\u0259st yem\u0259k bil\u0259r R\u0259bbi t\u0259r\u0259find\u0259n \u0259kilmi\u015f ba\u011fda olan he\u00e7 bir a\u011fac\u0131n, insan z\u0259ruri bilik malik idi v\u0259 onun qa\u015f (Yar 3:19) t\u0259r saxlamaq laz\u0131md\u0131r.<\/p>\n \u00d6zl\u0259ri t\u0259r\u0259find\u0259n durmaq: Ad\u0259m v\u0259ziyy\u0259ti atas\u0131n\u0131n azadl\u0131q idar\u0259 o\u011flu b\u0259rab\u0259rdir. O q\u0259d\u0259r kifay\u0259t q\u0259d\u0259r tan\u0131\u015f v\u0259 Allah\u0131n BA\u011f edirl\u0259r zaman, indi ba\u011f h\u0259yata, torpaq ki, insan onun qa\u015f (Yar 3:18) t\u0259r vasit\u0259sil\u0259 dolan\u0131\u015f\u0131qlar\u0131n\u0131 provesse, bel\u0259 ki, tikan v\u0259 qanqal istehsal qoyuldu. Bu BA\u011fda qoymaq b\u0259ri insan \u00e7al\u0131\u015f\u0131b, \u00e7\u00fcnki i\u015f, c\u0259za deyildi.<\/p>\n Man s\u00fcqutundan sonra “m\u00fcst\u0259qil” oldu v\u0259 insan\u0131n i\u015f (Yar 3:23) \u00f6l\u00e7\u00fcs\u00fcn\u0259 g\u00f6r\u0259 t\u0259r istehsal ki, “\u00e7\u0259tin” torpaq \u015fum \u00f6z z\u0259hm\u0259ti ba\u015flamaq Eden Garden h\u0259yata t\u00f6km\u0259 idi. “Azadl\u0131q” (h\u0259yat) v\u0259 “m\u00fcst\u0259qillik” (\u00f6l\u00fcm) aras\u0131nda b\u00f6y\u00fck f\u0259rq var oldu\u011funu unutmay\u0131n. Pulsuz olduqda, t\u0259r\u0259fl\u0259r aras\u0131nda m\u00fc\u0259yy\u0259n \u0259laq\u0259l\u0259r var, lakin m\u00fcst\u0259qilliyini yarad\u0131lmas\u0131 zaman, \u0259laq\u0259l\u0259r k\u0259silir.<\/p>\n Pay\u0131z man q\u0259rar pulsuz \u0259VV\u0259l v\u0259 ya qalm\u0131\u015fd\u0131r Yaradan\u0131n \u00f6z\u00fc ayr\u0131l\u0131r. Bu Creator qay\u0131tmaq \u00fc\u00e7\u00fcn vasit\u0259 yoxdur, \u00e7\u00fcnki s\u00fcqutundan sonra, \u00f6z q\u0259rar bir qul oldu. \u00c7ox \u00f6z geri Creator axtarmaq baxmayaraq, u\u011fursuzlu\u011fa m\u0259hkumdur.<\/p>\n Geri ya\u015famaq onun s\u00f6z\u00fc il\u0259 m\u0259h\u0259bb\u0259tl\u0259 i\u015far\u0259 ed\u0259r\u0259k, Yaradan \u00f6z\u00fc vasit\u0259sil\u0259 m\u00fcmk\u00fcnd\u00fcr. Eden Ad\u0259m il\u0259 “teofanicamente” il\u0259 ba\u011fl\u0131 idi M\u0259sih – ki\u015fi kredit verm\u0259di kimi h\u0259yat \u00fc\u00e7\u00fcn idi s\u00f6z, yenid\u0259n h\u0259yata insan t\u0259msil olunmu\u015f Word s\u00f6z\u00fc iman yaln\u0131z yol (iman).<\/p>\n (Y\u0259hya 7:38) “kitab, onun i\u00e7inde su ax\u0131n\u0131 ya\u015fayan ax\u0131nlar\u0131 bildirib O, M\u0259n\u0259 iman ed\u0259n”<\/span> M\u0259sih deyir n\u0259 olan. Yaln\u0131z M\u00fcq\u0259dd\u0259s Yaz\u0131larda g\u0259tir\u0259nl\u0259r! Eve oldu\u011fu kimi Siz lakin a\u011fac\u0131n, Allahdan ifad\u0259 image s\u00f6z\u00fc m\u00f6’min, a\u011fac yem\u0259k ba\u011f meyv\u0259 ki, \u00f6z s\u00f6z\u00fcn\u00fc g\u00fccl\u0259ndirm\u0259k ist\u0259di “Qad\u0131n ilana bildirib ki, ehtiyac yoxdur “<\/span>(2 -3 Yar 3) ba\u011f orta, Allah dedi, Ondan yem\u0259yin bilm\u0259z, n\u0259 \u00f6lm\u0259y\u0259siniz, toxunmaq edir.<\/p>\n Onlar idi azadl\u0131\u011f\u0131 v\u0259 yax\u015f\u0131 v\u0259 pis bilik a\u011fac yem\u0259k \u0259g\u0259r, \u015f\u00fcbh\u0259siz ki, \u00f6lm\u0259k ki, onlara R\u0259bbin s\u00f6z\u00fc iman \u00fc\u00e7\u00fcn kifay\u0259t q\u0259d\u0259r idi. Ilan induksiya, H\u0259vva bir “qanun edilm\u0259si, ay\u0131q v\u0259 diqq\u0259tli azadl\u0131\u011f\u0131 vur\u011fulad\u0131 f\u0259rman, \u00fczd\u00fc ciddi qada\u011fanedici:” Ondan yem\u0259yin bilm\u0259z, n\u0259 \u00f6lm\u0259y\u0259siniz, toxunmaq edilir \u00bb<\/span>(Yar 3: 3).<\/p>\n Yaln\u0131z bir ‘h\u00fcquq’ oldu\u011fu Kimi ciddi bir \u0259mri (Qanun) f\u0259rman azadl\u0131\u011f\u0131 anlamaq \u00fc\u00e7\u00fcn azadl\u0131\u011f\u0131 t\u0259bli\u011f f\u0259rman yerin\u0259 qada\u011fanedici, \u015f\u0259hv\u0259t, insan i\u015fl\u0259yir, g\u00fcnah h\u0259r \u015f\u0259hv\u0259t f\u0259aliyy\u0259t g\u00f6st\u0259rir. M\u0259s\u0259l\u0259n: Eva baxd\u0131 v\u0259 (o f\u0259rman ciddi bir \u0259mri olaraq, \u0259mrin vasit\u0259sil\u0259 g\u00fcnah h\u0259r \u015f\u0259hv\u0259t i\u015fl\u0259mi\u015f hesab Kimi) a\u011fac, m\u00fcdrik bir etm\u0259k \u00fc\u00e7\u00fcn g\u00f6z\u0259 xo\u015f v\u0259 arzu yem\u0259k \u00fc\u00e7\u00fcn yax\u015f\u0131 oldu\u011funu g\u00f6rd\u00fc, o, m\u00fcraci\u0259t meyv\u0259 v\u0259 yedik.<\/p>\n Qada\u011fan (qanun) g\u00fcnah deyil, h\u0259tta, insan qada\u011fan (qanun) il\u0259 qar\u015f\u0131-qar\u015f\u0131ya yaln\u0131z \u015f\u0259hv\u0259t bilir. , G\u00fcnah \u00f6l\u00fc Qanun ya\u015fayan eyni ‘s\u0259n yem\u0259k s\u0259rb\u0259st mayest h\u0259r a\u011fac’ Azadl\u0131q, h\u00fcquq (qada\u011fan) h\u0259ddi a\u015fanlar\u0131 (1 Tim 1: 9) \u00fc\u00e7\u00fcn yaln\u0131z m\u0259ntiqi var, \u00e7\u00fcnki, qay\u011f\u0131 haqq\u0131nda is\u0259 f\u0259rman pulsuz. Yaln\u0131z qada\u011fan h\u0259r \u015f\u0259hv\u0259t i\u015f ba\u015fa \u00e7\u00fcnki m\u00fcnasib\u0259til\u0259 hesab edir\u0259m ki, “bu yem\u0259k bilm\u0259z ‘g\u00fcnah.<\/p>\n Orada azadl\u0131q insan ya\u015fad\u0131\u011f\u0131 idi, lakin qada\u011fan ‘bu deyil yeyin’ baxmayaraq, \u015f\u0259hv\u0259t \u00f6l\u00fcm g\u0259tirdi ki, g\u00fcnah s\u0259b\u0259b oldu. H\u0259yat idi \u0259mr \u00f6l\u00fcm oldu ki, unutmay\u0131n. Komanda (f\u0259rman) yaln\u0131z m\u00fcq\u0259dd\u0259s v\u0259 yax\u015f\u0131 v\u0259 h\u00fcquq (qada\u011fan) santa, lakin f\u0259rman g\u00fcnah a\u015fkar m\u00fcnasib\u0259til\u0259 insan h\u0259lak olur. Ilan sual induksiya, H\u0259vva f\u0259rman ciddi bir qada\u011fanedici qanun m\u0259hdudla\u015fm\u0131r ki, ba\u015fa, \u00e7\u00fcnki Sin yaln\u0131z m\u00fcnasib\u0259til\u0259 a\u015fkar v\u0259 s\u0259n yem\u0259 ‘\u0259mrin vasit\u0259sil\u0259, g\u00fcnah onun aldatd\u0131 v\u0259 \u00f6ld\u00fcrd\u00fc.<\/p>\n Buna g\u00f6r\u0259 d\u0259, kitab oxu h\u0259r hans\u0131 bir ba\u015fa laz\u0131md\u0131r ki, R\u0259bbin Ruhu azadl\u0131\u011f\u0131 var, lakin t\u0259k qanun Allah\u0131n q\u0259z\u0259bini \u00fcz\u0259 \u00e7\u0131xar\u0131r harada h\u0259mi\u015f\u0259 \u015f\u0259hv\u0259t il\u0259 qanun m\u00fcnasib\u0259til\u0259 tapa g\u00fcnah.<\/p>\n , \u00c7\u00fcnki h\u0259ddi a\u015fanlar\u0131 (Gal 3:19): h\u00fcquq yaln\u0131z cinay\u0259tkarlar (9 1 Tim 1) t\u0259tbiq edilir. Allah\u0131n q\u0259z\u0259b f\u0259aliyy\u0259t \u00e7\u00fcnki h\u0259m d\u0259 Musan\u0131n qanunu (Yarad\u0131l\u0131\u015f 3:11) “M\u0259n yem\u0259k siz\u0259 \u0259mr olan a\u011fac m\u0259\u011flub”<\/span> qanun \u0259v\u0259zin\u0259 qay\u011f\u0131, \u00e7\u00fcnki g\u00fcnah \u0259lav\u0259 edildi m\u00fctt\u0259qil\u0259r \u00fc\u00e7\u00fcn haql\u0131 f\u0259rman (1 Tim 1: 9).<\/p>\n “Ilan” qazanmaq \u00fc\u00e7\u00fcn, Eva O (Matta 4 “Bu \u00e7\u00f6r\u0259k t\u0259k insan canl\u0131, Allah\u0131n a\u011fz\u0131ndan \u00e7\u0131xan h\u0259r s\u00f6z yoxdur deyil yaz\u0131l\u0131b”<\/span>, dedi M\u0259sih kimi ilahi f\u0259rman qalmaq \u00fc\u00e7\u00fcn kifay\u0259t idi : 4). Aras\u0131nda bir f\u0259rq var:<\/p>\n O, b\u00fct\u00fcn a\u011faclar s\u0259hv n\u0259tic\u0259y\u0259 s\u0259b\u0259b olan s\u0259rb\u0259st yem\u0259k bil\u0259r ki, unuttum: “Siz yeyin bilm\u0259z, n\u0259 siz onu toxunmaq edir …”.<\/p>\n Bu g\u00fcn h\u00fcquq sistemi m\u00fc\u0259yy\u0259n c\u0259za t\u0259tbiq cinay\u0259tkar apar\u0131r baxmayaraq, Eden f\u0259rman yaln\u0131z onlar\u0131n h\u0259r\u0259k\u0259tl\u0259rinin n\u0259tic\u0259l\u0259rind\u0259n x\u0259b\u0259rdar Adam qoydu. Allah insan bel\u0259 meyv\u0259 yedim q\u0259rar\u0131 n\u0259tic\u0259l\u0259rini \u0259ziyy\u0259t \u0259VV\u0259l onu c\u0259zaland\u0131rmaq adam davam etm\u0259di.<\/p>\n Ilan insanlar \u00fc\u00e7\u00fcn c\u0259lbedici Kimi yax\u015f\u0131 v\u0259 PIS meyv\u0259 yem\u0259k bilik etdi, yaln\u0131z Allah o meyv\u0259 yedim, \u0259g\u0259r insan v\u0259 Allah (\u00f6l\u00fcm, g\u00fcnah, \u00f6zg\u0259ninkil\u0259\u015fdirilm\u0259si, k\u00f6l\u0259lik) aras\u0131nda bir s\u0259dd yaratmaq ki, x\u0259b\u0259rdarl\u0131q.<\/p>\n Allah insan v\u0259 yax\u015f\u0131 v\u0259 pis bilik a\u011fac aras\u0131nda bir s\u0259dd qoymaq, yaradan v\u0259 m\u0259xluq aras\u0131nda inams\u0131zl\u0131q bir \u0259laq\u0259l\u0259r yaratmaq. Bu g\u00fcn skeptics Allah insan g\u00fcv\u0259n ‘oyu’ etm\u0259k ittiham. Insan v\u0259 yax\u015f\u0131 v\u0259 pis bilik a\u011fac aras\u0131nda bir mane\u0259 var idi, bir anda adam pulsuz idi ki, m\u00fcdafi\u0259 edir\u0259m.<\/p>\n Biz n\u0259 g\u00f6r\u00fcrs\u00fcn\u00fcz? Bu g\u00fcn qald\u0131r\u0131lm\u0131\u015f edilir suallar m\u0259qs\u0259di n\u0259dir? M\u0259lumat axtarmaq v\u0259 ya Allaha d\u00fcmd\u00fcz ist\u0259yirsiniz?<\/p>\n A\u015fa\u011f\u0131dak\u0131 f\u0259rman cinay\u0259t, ita\u0259tsizlik, \u00fcsyan var stimula?<\/p>\n Yarad\u0131l\u0131\u015f 2:16 (“R\u0259bb Allah s\u0259n yem\u0259k s\u0259rb\u0259st mayest Ba\u011fdak\u0131 b\u00fct\u00fcn a\u011faclar\u0131n ki, insana \u0259mr edib dedi, amma yax\u015f\u0131 v\u0259 pis bilik a\u011fac, siz g\u00fcn siz onun yem\u0259k \u00fc\u00e7\u00fcn, siz m\u00fctl\u0259q \u00f6l\u0259c\u0259ksiniz yem\u0259k bilm\u0259z”<\/span> -17).<\/p>\n Allah unwittingly insan ba\u011f x\u0259b\u0259rdarl\u0131q etm\u0259d\u0259n a\u011fac sol v\u0259 dig\u0259r ox\u015far a\u011faclar\u0131 aras\u0131nda \u0259kilmi\u015f v\u0259 M\u00fcq\u0259dd\u0259s s\u0259sl\u0259rin yenid\u0259n say\u0131lmas\u0131 meyv\u0259 yedim v\u0259 v\u0259fat \u0259g\u0259r, s\u0259ssiz \u0259dal\u0259tsiz v\u0259 onun canl\u0131lar \u00fc\u00e7\u00fcn sevgi olmadan Allah\u0131 g\u00fcnahland\u0131r\u0131rlar.<\/p>\n Mari, Allah\u0131n motivasiya sor\u011fu sonra ba\u011f ortas\u0131nda yax\u015f\u0131 v\u0259 pis bilik a\u011fac qoymaq, insan s\u00fcqutundan sonra hadis\u0259l\u0259rin povest satirizes Allah sadistic olan ki, t\u0259klif edir:<\/p>\n Qanun q\u0131r\u0131ld\u0131 zaman “Allah – yenilm\u0259z q\u00fcvv\u0259t sahibi Hakim – onlar b\u00fct\u00fcn m\u00fcmk\u00fcn gizli yerl\u0259ri bilirsinizs\u0259 bel\u0259, bir t\u0259qib s\u00fcni. M\u0259l\u0259kl\u0259r izl\u0259m\u0259k v\u0259 (Lucifer Heaven t\u0259rk \u00e7\u00fcnki onlara da, \u00e7ox k\u0259d\u0259rli olmal\u0131d\u0131r h\u0259yat) oyun il\u0259 \u00f6zl\u0259rini \u0259yl\u0259nc\u0259li il\u0259 Getm\u0259y\u0259 ba\u015flad\u0131. Mari bir thriller g\u00f6z\u0259l s\u0259hn\u0259 ed\u0259c\u0259k ki, M\u00fcq\u0259dd\u0259s ke\u00e7id kimi fikir: Allah\u0131n add\u0131mlar, c\u00fctl\u00fck, \u00f6z aralar\u0131nda m\u00fcbadil\u0259 ayaqlar\u0131 bird\u0259n n\u00f6vb\u0259ti cache “kopya dayand\u0131 ki, qorxuram g\u00f6r\u00fcn\u00fcr.<\/p>\n Roman Mari v\u0259kili n\u0259dir, bir \u00e7ox g\u00fcn-to-g\u00fcn yoxdur. Onlar ba\u015fa d\u00fc\u015fm\u00fcr\u0259m n\u0259 d\u00fcmd\u00fcz onlar\u0131n pe\u015f\u0259kar bilik v\u0259 ya onlar\u0131n akademik t\u0259lim istifad\u0259 edin.<\/p>\n Eden Allah\u0131n add\u0131mlar thriller bir s\u0259hn\u0259 ki? Allah ayaq var? Allah t\u0259qib s\u00fcni? Allah sadistic idi?<\/p>\n H\u00fcquqi bilik, tarixi v\u0259 yuxar\u0131da suallar\u0131 qiym\u0259tl\u0259ndirm\u0259k \u00fc\u00e7\u00fcn kifay\u0259t q\u0259d\u0259r h\u0259tta elmi. M\u00fcq\u0259dd\u0259s Kitab bilik varsa Lakin, h\u0259r Hans\u0131 bir M\u00fcq\u0259dd\u0259s ke\u00e7id he\u00e7 bir mane\u0259 yoxdur.<\/p>\n \u00dcmumiyy\u0259tl\u0259 ehtiyats\u0131z Bax\u0131\u015f onun \u015f\u00f6hr\u0259t v\u0259 \u0259z\u0259m\u0259t M\u00fcq\u0259dd\u0259s Allah bu uzan\u0131r, lakin M\u00fcq\u0259dd\u0259s \u00e7oxsayl\u0131 Theophany hadis\u0259l\u0259r var ki, unutmaq. Theophany h\u0259r Hans\u0131 bir yer, bir \u015fey v\u0259 ya \u015f\u0259xs Allah\u0131n t\u0259zah\u00fcr\u00fc dem\u0259kdir t\u0259bi\u0259t dini anlay\u0131\u015fd\u0131r. Hadis\u0259l\u0259r \u0259n t\u0259\u0259cc\u00fcbl\u00fc \u0130brahim insanlara aiddir say\u0131l\u0131r (Yarad\u0131l\u0131\u015f 18: 1 -2) v\u0259 Musa (Ex 3: 2 -6).<\/p>\n M\u0259sih – Adam yer torpaqdan yarad\u0131lm\u0131\u015f v\u0259 Allah\u0131n ifad\u0259 image il\u0259 birba\u015fa ba\u011fl\u0131 idi, \u00e7\u00fcnki \u0259n m\u00fch\u00fcm Theophany Eden meydana g\u0259ldi. Allah\u0131n ifad\u0259 image kimdir? \u0130branil\u0259r\u0259 yaz\u0131\u00e7\u0131, M\u0259sih, Allah\u0131n O\u011flu deyir (\u0130br 1: 2 -3). \u0130sa Allah\u0131n h\u0259r \u015feyi varisi ifad\u0259 image v\u0259 onun vasit\u0259sil\u0259 d\u00fcnya Ad\u0259m yarad\u0131lmas\u0131, o c\u00fcml\u0259d\u0259n edildi (S\u00fcleyman\u0131n m\u0259s\u0259ll\u0259ri 30: 4).<\/p>\n Allah dedi: “bizim image insan Ed\u0259k, bizim b\u0259nz\u0259r\u00bb<\/span> (Yar 1:26) Allah\u0131n ifad\u0259 image bu m\u0259s\u0259l\u0259 m\u0259sul idi. Allah \u00f6z image insan yaratm\u0131\u015fd\u0131r kimi? G\u00f6r\u00fcnm\u0259z Allah\u0131n, h\u0259m\u00e7inin, t\u0259c\u0259ss\u00fcm b\u00fct\u00fcn yarad\u0131lmas\u0131 \u00fc\u00e7\u00fcn cavabdeh idi \u0259b\u0259di Word, t\u0259cili image onun r\u0259q\u0259m (; Rom 5:14 General 1:27) kimi insan yarad\u0131ld\u0131.<\/p>\n R\u0259q\u0259m \u015feyi \u00e7ox image deyil oldu\u011funu xat\u0131rladaraq, biz yaln\u0131z v\u0259sf M\u0259sih \u015f\u0259kil v\u0259 Allah\u0131n b\u0259nz\u0259r v\u0259 onunla yeniden yaln\u0131z ki\u015fi obraz\u0131 Kimi Adam \u00fc\u00e7\u00fcn Eden m\u00fc\u0259yy\u0259n \u0259b\u0259di m\u0259qs\u0259din\u0259 nail var M\u0259sih, Allah\u0131n ifad\u0259 image olan M\u0259sihin (Yar 1:27) vizyonuna g\u00f6r\u0259.<\/p>\n Allah\u0131n \u00d6z O\u011flu Kimi, ki, Ona Kimi biri Kimi M\u0259sihin image insan yaratm\u0131\u015fd\u0131r. V\u0259 insan kimi Allah\u0131n O\u011flunun sur\u0259tin\u0259 edildi? Allah\u0131n O\u011flu (Allah\u0131n image) yarad\u0131lm\u0131\u015fd\u0131r. Allah O\u011flunun image, Son yarad\u0131lm\u0131\u015f insan (Yar 1:27) yarad\u0131ld\u0131, bel\u0259 ki, var.<\/p>\n Allah nostrils (a\u011f\u0131z) daxil yerin torpa\u011f\u0131ndan insan\u0131 (\u0259ll\u0259ri) formala\u015f\u0131r v\u0259 onun (n\u0259f\u0259s) \u00fcf\u00fcrd\u00fck Ona g\u00f6r\u0259 d\u0259 (Yar 2: 7). Bundan \u0259lav\u0259, Eden bir ba\u011f sald\u0131 v\u0259 orada o ifad\u0259 Allah\u0131n (d\u0259qiq) sur\u0259ti olan M\u0259sihin bir r\u0259q\u0259m \u0259vv\u0259l \u00e7ox image (ifad\u0259) deyil, insan qoydu.<\/p>\n R\u0259bb \u0130sa, Ad\u0259m (Yarad\u0131l\u0131\u015f 2:21) \u00fc\u00e7\u00fcn bir k\u00f6m\u0259k\u00e7i yaradaca\u011fam \u0259ll\u0259rini istifad\u0259 ne\u00e7\u0259 (Yar 3: 8) dan\u0131\u015fd\u0131, h\u0259m d\u0259 \u00fc\u00e7\u00fcn geyim (Yar 3:21). V\u0259 ya Ad\u0259m Allah\u0131n ifad\u0259 image s\u0259s e\u015fitdim, \u00e7\u00fcnki o \u0259vv\u0259l izi e\u015fitdim, \u00e7\u00fcnki gizl\u0259tm\u0259k etm\u0259yib. Onlar m\u0259n Allah\u0131 (Allah\u0131n Theophany = t\u0259cili image) ist\u0259mirdi, \u00e7\u00fcnki gizli geyim olmadan g\u00f6rd\u00fcm.<\/p>\n M\u0259sih \u0130brahim ortaya \u00e7\u0131xd\u0131 Kimi, \u00e7\u0131xd\u0131 v\u0259 onun r\u0259q\u0259m idi Ad\u0259m il\u0259 ba\u011fl\u0131 idi “Sizin atas\u0131 \u0130brahim m\u0259nim g\u00fcn g\u00f6rm\u0259k \u00fc\u00e7\u00fcn sevinirdi: g\u00f6r\u00fcb sevinir”<\/span> (Y\u0259hya 8:56; Rom 5:14).<\/p>\n Bu hadis\u0259l\u0259r ba\u015fa d\u00fc\u015fm\u00fcr\u0259m ed\u0259nl\u0259r \u00fc\u00e7\u00fcn, komik b\u00fct\u00fcn g\u00fccl\u00fc Allah Eden ba\u011f\u0131nda bir ne\u00e7\u0259 baxmaq g\u00f6r\u00fcn\u00fcr, lakin o, f\u0259rman ondan q\u0259bul \u00fc\u00e7\u00fcn Adam, Allah\u0131n ifad\u0259 image il\u0259 ba\u011fl\u0131 idi. B\u0259z\u0259n R\u0259bb, ba\u011f ne\u00e7\u0259 ziyar\u0259t izz\u0259ti t\u00fck\u0259nm\u0259z deyil, Theophany bel\u0259 etdi.<\/p>\n Adam onun Kimi, onun b\u0259rab\u0259r olan kims\u0259 Dan\u0131\u015fd\u0131 \u0259VV\u0259l dig\u0259r mat\u00e7da m\u00fc\u015fahid\u0259 R\u0259bbin yoluxma, ild\u0131r\u0131m bir s\u0259s il\u0259 deyil. O, h\u0259mi\u015f\u0259 oldu\u011fu Kimi s\u00fcqutundan sonra, Allah Ad\u0259m Il\u0259 yenid\u0259n Dan\u0131\u015f\u0131b, v\u0259 yan\u011f\u0131n, ild\u0131r\u0131m, ild\u0131r\u0131m v\u0259 qal\u0131n qaranl\u0131q onu d\u0259h\u015f\u0259t\u0259 salmaq \u00fc\u00e7\u00fcn.<\/p>\n Allah g\u00fcn ba\u015fa \u00e7atd\u0131rmaq \u00fc\u00e7\u00fcn onlara deyil\u0259n zaman, ne\u00e7\u0259 gizl\u0259tm\u0259y\u0259 q\u0259rar verdi. Ne\u00e7\u0259 gizl\u0259tm\u0259k \u00fc\u00e7\u00fcn yola \u00e7\u0131xd\u0131 ki, \u0259VV\u0259l Far Allah, bir t\u0259qib s\u00fcni. N\u0259hay\u0259t, onlar\u0131 yenid\u0259n t\u0259l\u0259b: “S\u0259n harada” Adam \u00f6z rev\u00fc v\u0259 \u00e7\u0131lpaq olan ay\u0131b etdi.<\/p>\n Insan yax\u015f\u0131 v\u0259 pis (Yar 3:22) bil\u0259r\u0259k Allah kimi olmu\u015fdur. Ad\u0259m v\u0259 H\u0259vva (Yar 3: 5) ilan ‘e \u00e7atd\u0131 onlara, lakin Allah\u0131n \u00f6zg\u0259ninkil\u0259\u015fdirilm\u0259si istifad\u0259 etdi.<\/p>\n Bu qaydalar\u0131 v\u0259 onlar qanunlar\u0131n ki\u015fil\u0259rin minl\u0259rl\u0259 t\u0259tbiq Allah deyildi. Qaydalar\u0131 v\u0259 qanunlar \u00fc\u00e7\u00fcn ehtiyac insan\u0131n bir \u015fey \u00e7ox xarakteri da\u015f\u0131y\u0131R.<\/p>\n H\u0259tta g\u00fcnah \u0259vv\u0259l ilan t\u0259r\u0259find\u0259n xahi\u015f zaman, H\u0259vva Allah\u0131n f\u0259rman daha da: “Ondan yem\u0259yin bilm\u0259z, n\u0259 \u00f6lm\u0259y\u0259siniz, toxunmaq edilir\u00bb<\/span> (Yar 3: 3). Onlar qanunlar, qaydalar yaratmaq v\u0259 m\u0259n\u0259vi m\u0259s\u0259l\u0259l\u0259r \u015fadyanal\u0131q, \u00e7\u00fcnki \u00f6z\u00fcn\u00fcz \u00fc\u00e7\u00fcn Men, qanunlar var. Pune onun qaydalar\u0131 uy\u011fun olmayan h\u0259r hans\u0131 bir.<\/p>\n Allah (General 3: 7) \u00e7\u0131lpaq insan yarad\u0131lm\u0131\u015f v\u0259 \u00e7\u0131lpaql\u0131q qar\u015f\u0131 onlara he\u00e7 bir qanun Verdi, amma insan \u00f6z\u00fc x\u0259cal\u0259tli hiss v\u0259 \u00f6zl\u0259rini \u0259hat\u0259 \u00f6z t\u0259\u015f\u0259bb\u00fcs\u00fc q\u0259rar Verdi.<\/p>\n Onun yaratd\u0131\u011f\u0131 h\u0259r \u015fey yax\u015f\u0131 idi, n\u0259 \u00fc\u00e7\u00fcn Allah d\u00fcmd\u00fcz? “Amma, ey insan, Allah ki, s\u0259n Kim inc\u0259s\u0259n\u0259t? D\u00fcz\u0259ldil\u0259n bir \u015fey s\u0259n bel\u0259likl\u0259 M\u0259ni niy\u0259 onu formala\u015f\u0131r ki, ona dey\u0259c\u0259kl\u0259r? “<\/span>(Romal\u0131lara 9:20 -21) ?.<\/p>\n Cari h\u00fcquq sisteml\u0259ri, v\u0259 ya Eden f\u0259rman: igniters yaln\u0131z ilahi f\u0259rman Adam c\u0259zaland\u0131rmaq \u00fc\u00e7\u00fcn g\u00f6zl\u0259m\u0259k h\u00fcquqi Hans\u0131 sistem model, lakin insan c\u0259zaland\u0131rmaq Allah t\u0259r\u0259find\u0259n icad bir vasit\u0259, g\u00f6rm\u0259k? Something h\u00fcquq sistemind\u0259 bu g\u00fcn profilaktik var?<\/p>\n N\u0259hay\u0259t, biz bir sual il\u0259 bombalanmaq zaman Lakin, sor\u011fu\u00e7u niyy\u0259ti n\u0259z\u0259rd\u0259n, biz bilik ist\u0259yirsinizs\u0259 ilk g\u00f6r\u00fcn\u0259 bil\u0259r, lakin absurd sual etm\u0259k laz\u0131md\u0131r.<\/p>\n “\u018fg\u0259r birinin m\u00fcdrikliyi \u00e7at\u0131\u015fm\u0131rsa \u0259g\u0259r \u0130ndi, b\u00fct\u00fcn s\u0259xav\u0259tl\u0259 v\u0259 m\u0259z\u0259mm\u0259t etm\u0259d\u0259n ver\u0259n Allahdan xahi\u015f: emin de\u011filseniz h\u0259vari James ayd\u0131n oldu\u011fu kimi dedi Sual niyy\u0259t ayd\u0131nla\u015fd\u0131rmaq sonra, M\u00fcq\u0259dd\u0259s Kitabda cavab axtarmaq v\u0259 “<\/span>veril\u0259c\u0259k (Yaqub 1: 5).<\/p>\n","protected":false},"excerpt":{"rendered":" Pulsuz yarad\u0131lm\u0131\u015f olsa da Adam onu h\u0259yata ke\u00e7irm\u0259k real imkan\u0131 olmasayd\u0131, bu c\u00fcr azadl\u0131q \u00fc\u00e7\u00fcn he\u00e7 bir s\u0259b\u0259b olmazd\u0131. <\/p>\n","protected":false},"author":1,"featured_media":54,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[8,40],"class_list":["post-33","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-bilik-agac","tag-yaxsi-v-pis"],"acf":[],"_links":{"self":[{"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/posts\/33","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/comments?post=33"}],"version-history":[{"count":0,"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/posts\/33\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/media\/54"}],"wp:attachment":[{"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/media?parent=33"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/categories?post=33"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudobiblico.org\/az\/wp-json\/wp\/v2\/tags?post=33"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\n
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