{"id":109,"date":"2021-01-09T11:12:04","date_gmt":"2021-01-09T14:12:04","guid":{"rendered":"https:\/\/estudobiblico.org\/cs\/?p=109"},"modified":"2021-01-09T11:12:04","modified_gmt":"2021-01-09T14:12:04","slug":"kanaanska-zena","status":"publish","type":"post","link":"https:\/\/estudobiblico.org\/cs\/kanaanska-zena\/","title":{"rendered":"Kana\u00e1nsk\u00e1 \u017eena"},"content":{"rendered":"<p>Dav se sna\u017eil ukamenovat Je\u017e\u00ed\u0161e kv\u016fli jeho slov\u016fm, a ne kv\u016fli z\u00e1zrak\u016fm, kter\u00e9 konal\u00a0<strong>\u201eUk\u00e1zal jsem v\u00e1m mnoho dobr\u00fdch skutk\u016f od sv\u00e9ho Otce; pro kter\u00e9 z t\u011bchto d\u011bl m\u011b ukamenuje\u0161? \u017did\u00e9 odpov\u011bd\u011bli a \u0159ekli mu: Neukamenujeme t\u011b za \u017e\u00e1dn\u00e9 dobr\u00e9 d\u00edlo, ale za rouh\u00e1n\u00ed; proto\u017ee jako \u010dlov\u011bk se stanete Bohem s\u00e1m sob\u011b \u201c (<\/strong>Jan 10:32-33).<\/p>\n<hr \/>\n<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_82_2 counter-hierarchy ez-toc-counter ez-toc-grey ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Table of Contents<\/p>\n<span class=\"ez-toc-title-toggle\"><a href=\"#\" class=\"ez-toc-pull-right ez-toc-btn ez-toc-btn-xs ez-toc-btn-default ez-toc-toggle\" aria-label=\"Toggle Table of Content\"><span class=\"ez-toc-js-icon-con\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/span><\/a><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/estudobiblico.org\/cs\/kanaanska-zena\/#Kanaanska_zena\" >Kana\u00e1nsk\u00e1 \u017eena<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/estudobiblico.org\/cs\/kanaanska-zena\/#Svedectvi_Pisma\" >Sv\u011bdectv\u00ed P\u00edsma<\/a><\/li><\/ul><\/nav><\/div>\n<h2 style=\"text-align: center\"><span class=\"ez-toc-section\" id=\"Kanaanska_zena\"><\/span><span style=\"text-decoration: underline\"><strong>Kana\u00e1nsk\u00e1 \u017eena<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p style=\"text-align: center\">&#8222;<strong>Pot\u00e9, co vy\u010d\u00edtal farize\u016fm, \u017ee si mysleli, \u017ee slu\u017eba Bohu se rovn\u00e1 n\u00e1sledov\u00e1n\u00ed lidsk\u00fdch tradic (Marek 7: 24\u201330), ode\u0161el Je\u017e\u00ed\u0161 a jeho u\u010dedn\u00edci do zem\u00ed Tyru a Sidonu. <\/strong><strong>Evangelista Lucas objas\u0148uje, \u017ee v ciz\u00edch zem\u00edch vstoupil Je\u017e\u00ed\u0161 do domu a necht\u011bl, aby v\u011bd\u011bli, \u017ee tam byl, nicm\u00e9n\u011b nebylo mo\u017en\u00e9 se skr\u00fdt. \u0158eck\u00e1 \u017eena, syro-f\u00e9ni\u010danka krve, kter\u00e1 m\u011bla dceru posedlou ne\u010dist\u00fdm duchem, kdy\u017e ji usly\u0161ela o Je\u017e\u00ed\u0161i, za\u010dala ji prosit, aby ze sv\u00e9 dcery vyhnala ducha, kter\u00fd ji tr\u00e1pil. <\/strong>\u00a0<strong>\u201e\u017dena, jej\u00ed\u017e dcera m\u011bla ne\u010dist\u00e9ho ducha, kdy\u017e o n\u011bm usly\u0161ela, \u0161la a vrhla se mu k noh\u00e1m\u201c<\/strong> (Mk 7,25).<\/p>\n<p>Evangelista Matthew popsal, \u017ee \u017eena opustila sousedstv\u00ed a za\u010dala plakat slovy:<\/p>\n<p style=\"padding-left: 40px\">\u2013 <strong>Pane, Synu David\u016fv, smiluj se nad mnou, \u017ee moje dcera je b\u00eddn\u011b d\u00e9monizovan\u00e1!<\/strong> Ale navzdory prosb\u00e1m se zd\u00e1lo, \u017ee ji Je\u017e\u00ed\u0161 nesly\u0161\u00ed.<\/p>\n<p>Na rozd\u00edl od mnoha jin\u00fdch, kte\u0159\u00ed sly\u0161eli o Je\u017e\u00ed\u0161i, kana\u00e1nsk\u00e1 \u017eena prohl\u00e1sila jedine\u010dnou pravdu:\u00a0&#8211; <strong>\u201ePane, Synu David\u016fv, smiluj se nade mnou &#8230;\u201c.<\/strong><\/p>\n<p>\u017dena nek\u0159i\u010dela pro kouzeln\u00edka, \u010darod\u011bje, l\u00e9\u010ditele, z\u00e1zra\u010dn\u00e9ho pracovn\u00edka, l\u00e9ka\u0159e atd., Ale k\u0159i\u010dela pro syna Davidova. Zat\u00edmco izraelsk\u00e9 d\u011bti si kladly ot\u00e1zky, zda je Kristus skute\u010dn\u011b synem Davidov\u00fdm, synem Bo\u017e\u00edm, kana\u00e1nsk\u00e1 \u017eena vyk\u0159ikla pln\u00e1 jistoty: &#8211; \u201ePane, Synu David\u016fv &#8230;\u201c, co\u017e je zvl\u00e1\u0161tn\u00ed jistota ve srovn\u00e1n\u00ed se spekulacemi davu\u00a0<strong>\u201eCel\u00fd z\u00e1stup byl ohromen a \u0159ekl:\u201a Nen\u00ed to Syn David\u016fv? &#8218;<\/strong> (Mt 12:23).<\/p>\n<p>B\u016fh v p\u00edsmech sl\u00edbil, \u017ee Mesi\u00e1\u0161 bude Davidov\u00fdm synem, a Izraelci se t\u011b\u0161ili na jeho p\u0159\u00edchod. B\u016fh sl\u00edbil, \u017ee David\u016fv potomek podle t\u011bla postav\u00ed d\u016fm pro Boha a nad v\u0161emi kr\u00e1lovstv\u00edmi bude zalo\u017eeno izraelsk\u00e9 kr\u00e1lovstv\u00ed (2 Sam 7:13, 16). Stejn\u00e9 proroctv\u00ed v\u0161ak jasn\u011b uk\u00e1zalo, \u017ee tento potomek bude Bo\u017e\u00edm Synem, proto\u017ee s\u00e1m B\u016fh bude jeho Otcem a potomek jeho Synem.<\/p>\n<p style=\"padding-left: 40px\"><strong>\u201eBudu jeho otcem a on bude m\u00fdm synem; a jestli\u017ee se dopust\u00edm p\u0159estupku, potrest\u00e1m ho lidskou h\u016flkou a pruhy lidsk\u00fdch syn\u016f \u201c(<\/strong>2 Sam 7:14).<\/p>\n<p>I kdy\u017e se narodila v Davidov\u011b dom\u011b, proto\u017ee Marie byla Davidov\u00fdm potomkem, z\u00e1kon\u00edci a farizeov\u00e9 Mesi\u00e1\u0161e zavrhli. A\u010dkoli P\u00edsma jasn\u011b uk\u00e1zala, \u017ee B\u016fh m\u00e1 Syna, nev\u011b\u0159ili v Krista a odm\u00edtli mo\u017enost, \u017ee B\u016fh m\u00e1 Syna\u00a0<strong>\u201eKdo vystoupil do nebe a sestoupil? Kdo zav\u0159el v\u011btry v p\u011bst? Kdo v\u00e1zal vodu na oble\u010den\u00ed? Kdo ustanovil v\u0161echny konce zem\u011b? Jak se jmenuje\u0161? A jak se jmenuje tv\u016fj syn, pokud to v\u00ed\u0161? \u201c<\/strong> (P\u0159 30: 3).<\/p>\n<p>Tv\u00e1\u0159\u00ed v tv\u00e1\u0159 Je\u017e\u00ed\u0161ov\u011b ot\u00e1zce:<strong>\u00a0\u201eJak se \u0159\u00edk\u00e1, \u017ee Kristus je syn David\u016fv?\u201c <\/strong>(Lk 20:41), jeho \u017ealobci nebyli schopni odpov\u011bd\u011bt, pro\u010d David prorocky naz\u00fdval sv\u00e9ho syna P\u00e1nem, pokud je na d\u011btech, aby si ctily rodi\u010de, a ne rodi\u010de d\u011btem (Lk 20:44), ale co ta ciz\u00ed \u017eena sl\u00fdch\u00e1n\u00ed o Kristu sta\u010dilo k z\u00e1v\u011bru, \u017ee Kristus byl Bo\u017e\u00ed Syn, kter\u00e9ho David nazval P\u00e1nem.<\/p>\n<p>Nyn\u00ed, i kdy\u017e byla cizinka, \u017eena sly\u0161ela o Kristu a informace, kter\u00e9 se k n\u00ed dostaly, ji vedly k z\u00e1v\u011bru, \u017ee Kristus je sl\u00edben\u00fd Mesi\u00e1\u0161, Semeno Davida\u00a0<strong>\u201eAj, p\u0159ich\u00e1zej\u00ed dny, prav\u00ed Hospodin, kdy\u017e vzbud\u00edm spravedlivou v\u011btev Davidovi; a bude kr\u00e1lem, bude kralovat a jednat moud\u0159e a bude vykon\u00e1vat soud a spravedlnost v zemi \u201c(<\/strong>Jer 23: 5).<\/p>\n<p>Kv\u016fli \u017eensk\u00e9mu pl\u00e1\u010di byli u\u010dedn\u00edci znepokojeni a po\u017e\u00e1dali Krista, aby ji poslal pry\u010d. Tehdy Je\u017e\u00ed\u0161 odpov\u011bd\u011bl u\u010dedn\u00edk\u016fm slovy\u00a0<strong>Byl jsem posl\u00e1n pouze ke ztracen\u00fdm ovc\u00edm izraelsk\u00e9ho domu.<\/strong><\/p>\n<p>P\u0159esto, \u017ee byl v ciz\u00ed zemi, Je\u017e\u00ed\u0161 zd\u016fraznil, jak\u00e9 je jeho posl\u00e1n\u00ed\u00a0<strong>\u201eP\u0159i\u0161el pro sv\u00e9 a jeho ho nep\u0159ijali\u201c (Jan 1:11); &#8222;Ztracen\u00e9 ovce byly m\u00fdm lidem, jejich past\u00fd\u0159i je zm\u00fdlili, do hor je odvr\u00e1tili; chodili z kopce na kopec a zapomn\u011bli na sv\u00e9 m\u00edsto odpo\u010dinku \u201c(<\/strong>Jer 50: 6).<\/p>\n<p>Kdy\u017e Izraelci zapomn\u011bli na \u201am\u00edsto sv\u00e9ho odpo\u010dinku &#8218;, B\u016fh poslal jejich Syna, narozen\u00e9ho ze \u017eeny, aby jim ozn\u00e1mil:<\/p>\n<p style=\"padding-left: 40px\"><strong>\u201ePoj\u010fte ke mn\u011b v\u0161ichni unaven\u00ed a utla\u010dovan\u00ed a j\u00e1 v\u00e1m d\u00e1m odpo\u010dinek\u201c<\/strong> (Mt 11,28);<\/p>\n<p style=\"padding-left: 40px\"><strong>\u201eO sv\u00e9m Synu, kter\u00fd se narodil z Davidov\u00fdch potomk\u016f podle t\u011bla\u201c<\/strong> (\u0158\u00edman\u016fm 1: 3).<\/p>\n<p>Kdy\u017e svolal sv\u016fj lid a \u0159ekl: &#8211; Poj\u010fte ke mn\u011b, v\u0161ichni unaven\u00ed a utla\u010dovan\u00ed, Je\u017e\u00ed\u0161 se identifikuje jako spln\u011bn\u00ed toho, co bylo p\u0159edpov\u011bd\u011bno \u00fasty Jeremj\u00e1\u0161e.<\/p>\n<p>Mesi\u00e1\u0161\u016fv lid ho zavrhl, ale kenaansk\u00e1 \u017eena p\u0159istoupila k Je\u017e\u00ed\u0161i a klan\u011bla se mu:<\/p>\n<p style=\"padding-left: 40px\">&#8211; <strong>Pane, pomoz mi!<\/strong><\/p>\n<p>Evangelista Matthew objas\u0148uje, \u017ee \u017eena \u017e\u00e1dala Krista o pomoc, a proto ho uct\u00edvala. Proto\u017ee vyk\u0159ikl:<\/p>\n<p style=\"padding-left: 40px\">&#8211; <strong>Pane, pomoz mi!<\/strong> \u017d\u00e1dost\u00ed \u017eeny bylo uct\u00edvat Davida.<\/p>\n<p>Kdy\u017e \u017eena usly\u0161ela o Je\u017e\u00ed\u0161i, v\u011b\u0159ila, \u017ee je Davidov\u00fdm synem, a z\u00e1rove\u0148 v\u011b\u0159ila, \u017ee Kristus je Bo\u017e\u00ed Syn, proto\u017ee ho uct\u00edvala a prosila o pomoc. Evangelista objas\u0148uje, \u017ee akt, kdy byl Kristus po\u017e\u00e1d\u00e1n, aby mu daroval osvobozen\u00ed jeho dcery od toho stra\u0161n\u00e9ho zla, pro mu\u017ee n\u011b\u010deho nemo\u017en\u00e9ho, \u200b\u200bp\u0159edstavoval uct\u00edv\u00e1n\u00ed.<\/p>\n<p>Uct\u00edv\u00e1n\u00ed t\u00e9 \u017eeny zjevn\u011b nem\u011blo \u017e\u00e1dn\u00fd \u00fa\u010dinek, jak \u0159ekl Je\u017e\u00ed\u0161: &#8211; <strong>Nen\u00ed dobr\u00e9 vz\u00edt d\u011btsk\u00fd chl\u00e9b a hodit ho \u0161t\u011b\u0148\u00e1tk\u016fm.<\/strong> Kristova reakce na \u017eenu byla dopl\u0148kem Kristovy reakce na u\u010dedn\u00edky.<\/p>\n<p>Z\u00e1znam evangelisty Marka d\u00e1v\u00e1 p\u0159esn\u00fd v\u00fdznam Kristovy v\u011bty:<strong>\u00a0\u201eNechte nejprve uspokojit d\u011bti; proto\u017ee nen\u00ed vhodn\u00e9 br\u00e1t d\u011btsk\u00fd chl\u00e9b a h\u00e1zet ho \u0161t\u011b\u0148at\u016fm \u201c(<\/strong>Marek 7:27). Je\u017e\u00ed\u0161 zd\u016fraz\u0148oval, \u017ee jeho mise souvis\u00ed s izraelsk\u00fdm domem a jeho p\u00e9\u010de by byla srovnateln\u00e1 s \u010dinem rodinn\u00e9ho mu\u017ee, kter\u00fd bere chl\u00e9b sv\u00fdm d\u011btem a d\u00e1v\u00e1 ho \u0161t\u011b\u0148\u00e1tk\u016fm.<\/p>\n<p>Odpov\u011b\u010f kana\u00e1nsk\u00e9 \u017eeny je p\u0159ekvapiv\u00e1, proto\u017ee ve srovn\u00e1n\u00ed se psy nejednala p\u0159\u00edjemn\u011b a odpov\u00edd\u00e1: \u2013 <strong>Ano, Pane, ale \u0161t\u011b\u0148ata tak\u00e9 jed\u00ed drobky, kter\u00e9 spadnou ze stolu jejich p\u00e1n\u016f.<\/strong> Potvrzuje, co j\u00ed Je\u017e\u00ed\u0161 \u0159ekl, ale zd\u016fraz\u0148uje, \u017ee nehledala j\u00eddlo pro sv\u00e9 d\u011bti, ale drobky, kter\u00e9 pat\u0159\u00ed \u0161t\u011b\u0148\u00e1tk\u016fm.<\/p>\n<p>Pro tu \u017eenu sta\u010dila drobenka ze stolu Syna Davida k vy\u0159e\u0161en\u00ed jej\u00edho probl\u00e9mu. Uk\u00e1zala, \u017ee nem\u011bla v \u00famyslu vz\u00edt chl\u00e9b d\u011btem, kter\u00e9 m\u011bly pr\u00e1vo \u00fa\u010dastnit se stolu, ale drobek, kter\u00fd spadl ze stolu Davida, sta\u010dil.<\/p>\n<p>Tehdy mu Je\u017e\u00ed\u0161 odpov\u011bd\u011bl:\u00a0<strong>\u00d3 \u017eeno, tv\u00e1 v\u00edra je skv\u011bl\u00e1! Nechte to ud\u011blat za v\u00e1s, jak si p\u0159ejete.<\/strong> A od t\u00e9 hodiny byla dcera t\u00e9 \u017eeny zdrav\u00e1.<\/p>\n<p>Je d\u016fle\u017eit\u00e9 si uv\u011bdomit, \u017ee kanaansk\u00e9 \u017een\u011b bylo v\u011bnov\u00e1no pozornost proto, \u017ee v\u011b\u0159ila, \u017ee Kristus je Bo\u017e\u00edm vyslancem, synem Davida, P\u00e1na, a ne proto, \u017ee by Je\u017e\u00ed\u0161e pohltila situace zoufal\u00e9 matky. Nen\u00ed to zoufalstv\u00ed otce nebo matky, kter\u00e9 p\u0159im\u011bje Boha, aby p\u0159i\u0161el lidem na pomoc lidem, pro Krista, kdy\u017e \u010detl P\u00edsma v proroku Izai\u00e1\u0161ovi, kter\u00fd \u0159\u00edk\u00e1\u00a0\u201e<strong>Duch P\u00e1n\u011b je na mn\u011b\u2026\u201c,<\/strong> \u0159ekl: \u201eDnes se toto P\u00edsmo naplnilo ve va\u0161ich u\u0161\u00edch\u201c (Luk\u00e1\u0161 4:21), a dal jasn\u011b najevo, \u017ee to je d\u016fv\u011bra v Boha, kter\u00e1 pohne rukou Bo\u017e\u00ed, proto\u017ee tam bylo bezpo\u010det vdov pot\u0159ebn\u00fd v Jeruzal\u00e9m\u011b byl Elijah posl\u00e1n do domu ciz\u00ed vdovy. Proto\u017ee? Proto\u017ee tato obyvatelka m\u011bsta Sarepta de Sidom poznala, \u017ee Eli\u00e1\u0161 byl prorok, a navzdory sv\u00e9 pot\u0159eb\u011b, kter\u00e1 hrani\u010dila se zoufalstv\u00edm, projevila svou d\u016fv\u011bru v Boha t\u00edm, \u017ee poslechla slovo proroka (Luk\u00e1\u0161 4:25\u201326).<\/p>\n<p>&nbsp;<\/p>\n<h2><span class=\"ez-toc-section\" id=\"Svedectvi_Pisma\"><\/span><span style=\"text-decoration: underline\"><strong>Sv\u011bdectv\u00ed P\u00edsma<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>Mnoho lid\u00ed, kte\u0159\u00ed n\u00e1sledovali Krista, m\u011blo podobn\u00e9 pot\u0159eby jako kanaansk\u00e1 \u017eena, av\u0161ak tato matka vy\u010dn\u00edvala z davu t\u00edm, \u017ee rozezn\u00e1vala dv\u011b z\u00e1kladn\u00ed pravdy:<\/p>\n<ol>\n<li>\u017ee Kristus byl Syn David\u016fv, a;<\/li>\n<li>Bo\u017e\u00ed Syn, P\u00e1n.<\/li>\n<\/ol>\n<p>A\u010dkoli byl Kristus posl\u00e1n ke ztracen\u00fdm ovc\u00edm izraelsk\u00e9ho domu, ohla\u0161oval evangelium a \u010dinil mnoho z\u00e1zrak\u016f, pova\u017eovaly d\u011bti Izraele Je\u017e\u00ed\u0161e Krista pouze za dal\u0161\u00edho proroka<strong>\u00a0\u201eN\u011bkte\u0159\u00ed, Jan K\u0159titel; dal\u0161\u00ed, Elias; a dal\u0161\u00ed, Jeremiah, nebo jeden z prorok\u016f <\/strong>\u201c(Mt 16,14).<\/p>\n<p>J\u00e1kobovy d\u011bti neuznaly Je\u017e\u00ed\u0161e jako Bo\u017e\u00edho vyslance, syna \u010dlov\u011bka, a proto Kristus oslovil sv\u00e9 u\u010dedn\u00edky: &#8211;\u00a0\u201a<strong>A ty, kdo \u0159\u00edk\u00e1\u0161, \u017ee jsem? &#8218;.<\/strong> Tehdy apo\u0161tol Petr u\u010dinil n\u00e1dhern\u00e9 p\u0159izn\u00e1n\u00ed (p\u0159ipustil), \u017ee Kristus je Syn \u017eiv\u00e9ho Boha.<\/p>\n<p>Proto\u017ee \u017did\u00e9 nevid\u011bli, \u017ee Kristus je zasl\u00edben\u00fd Mesi\u00e1\u0161, p\u0159esto\u017ee m\u011bli v rukou P\u00edsmo, prav\u00e9 sv\u011bdectv\u00ed Bo\u017e\u00ed o Jeho Synu, Je\u017e\u00ed\u0161 sv\u00fdm u\u010dedn\u00edk\u016fm na\u0159\u00eddil, aby tuto pravdu nikomu nevyhla\u0161ovali.<\/p>\n<p style=\"padding-left: 40px\"><strong>\u201ePotom p\u0159ik\u00e1zal sv\u00fdm u\u010dedn\u00edk\u016fm, aby nikomu ne\u0159ekli, \u017ee je Je\u017e\u00ed\u0161 Kristus\u201c<\/strong> (Mt 16,20).<\/p>\n<p>Pro\u010d Je\u017e\u00ed\u0161 necht\u011bl, aby u\u010dedn\u00edci prohl\u00e1sili, \u017ee je Kristus?<\/p>\n<p>Proto\u017ee Je\u017e\u00ed\u0161 cht\u011bl, aby v n\u011bj lid\u00e9 podle P\u00edsma v\u011b\u0159ili, proto\u017ee oni jsou ti, kte\u0159\u00ed o N\u011bm sv\u011bd\u010dili. Je to proto, \u017ee Je\u017e\u00ed\u0161 d\u00e1v\u00e1 jasn\u011b najevo, \u017ee: nep\u0159ijal sv\u011bdectv\u00ed lid\u00ed a kdyby sv\u011bd\u010dil s\u00e1m o sob\u011b, jeho sv\u011bdectv\u00ed by nebylo pravdiv\u00e9\u00a0<strong>\u201eSv\u011bd\u010d\u00edm-li s\u00e1m o sob\u011b, m\u00e9 sv\u011bdectv\u00ed nen\u00ed pravdiv\u00e9\u201c<\/strong> (Jan 5:31) a \u017ee sv\u011bdectv\u00ed od Otce (z P\u00edsma) bylo pravdiv\u00e9 a dostate\u010dn\u00e9\u00a0<strong>\u201eJe tu dal\u0161\u00ed, kdo o mn\u011b sv\u011bd\u010d\u00ed, a v\u00edm, \u017ee jeho sv\u011bdectv\u00ed o mn\u011b je pravdiv\u00e9\u201c <\/strong>(Jan 5:32).<\/p>\n<p>I kdy\u017e ch\u00e1peme, \u017ee Jan K\u0159titel sv\u011bd\u010dil o Kristu, jeho sv\u011bdectv\u00ed bylo sv\u011bdectv\u00edm pravdy\u00a0<strong>\u201ePoslali jste posly k Janovi a on sv\u011bd\u010dil o pravd\u011b\u201c<\/strong> (Jan 5:33), tedy v\u0161echno, co \u0159ekl K\u0159titel, p\u0159\u00edmo souviselo s P\u00edsmem, proto\u017ee pravdou je pouze Bo\u017e\u00ed slovo (Jan 17:17).<\/p>\n<p>Nyn\u00ed Je\u017e\u00ed\u0161 necht\u011bl, aby jeho u\u010dedn\u00edci prozradili, \u017ee je Kristus, proto\u017ee nep\u0159ij\u00edm\u00e1 sv\u011bdectv\u00ed od lid\u00ed (Jan 5:34), ne\u017e m\u011bl v\u011bt\u0161\u00ed sv\u011bdectv\u00ed, sv\u011bdectv\u00ed Otce a v\u0161ichni lid\u00e9 mus\u00ed v\u011b\u0159it ve sv\u011bdectv\u00ed, \u017ee B\u016fh zaznamen\u00e1no o Jeho Synu v P\u00edsmu\u00a0<strong>\u201eProzkoum\u00e1v\u00e1te P\u00edsma, proto\u017ee si mysl\u00edte, \u017ee v nich m\u00e1te v\u011b\u010dn\u00fd \u017eivot, a sv\u011bd\u010d\u00ed o mn\u011b\u201c<\/strong> (Jan 5:39).<\/p>\n<p>V\u00edra v Boha nevypl\u00fdv\u00e1 ze z\u00e1zrak\u016f, p\u0159ed sv\u011bdectv\u00edm, kter\u00e9 proroci oznamovali o pravd\u011b (Jan 4:48). Vypr\u00e1v\u011bn\u00ed \u201ez\u00e1zrak\u016f\u201c nen\u00ed d\u016fkazem pravdy. Apo\u0161tol Petr objas\u0148uje, co je sv\u011bdkem:<\/p>\n<p style=\"padding-left: 40px\"><strong>\u201eAle slovo Hospodinovo z\u016fst\u00e1v\u00e1 nav\u017edy. A toto je slovo, kter\u00e9 bylo mezi v\u00e1mi evangelizov\u00e1no \u201c(<\/strong>1. Petra 1:25). Sv\u011bd\u010dit znamen\u00e1 mluvit Bo\u017e\u00ed slovo, mluvit to, co \u0159\u00edk\u00e1 P\u00edsmo, a oznamovat lidem, \u017ee Kristus je Bo\u017e\u00ed Syn.<\/p>\n<p>V dne\u0161n\u00ed dob\u011b se mnoho lid\u00ed zam\u011b\u0159uje na lidi a z\u00e1zraky, kter\u00e9 vykon\u00e1vaj\u00ed, ale Bible jasn\u011b ukazuje, \u017ee slu\u017eba apo\u0161tol\u016f nebyla zalo\u017eena na z\u00e1zrakech, ale byla zalo\u017eena na slov\u011b. Prvn\u00ed Petrova \u0159e\u010d vystavila obyvatele Jeruzal\u00e9ma sv\u011bdectv\u00ed P\u00edsma (Skutky 2:14-36). I pot\u00e9, co se chrom\u00fd mu\u017e uzdravil u dve\u0159\u00ed chr\u00e1mu, pok\u00e1ral sv\u00e9 poslucha\u010de, aby nebyli ohromeni z\u00e1zra\u010dn\u00fdm znamen\u00edm (Sk 3:12), a pot\u00e9 vysv\u011btlil sv\u011bdectv\u00ed P\u00edsma (Sk 3:13 &#8211; 26) .<\/p>\n<p>Kdy\u017e \u017did\u00e9 ukamenovali \u0160t\u011bp\u00e1na, byl jako Jan K\u0159titel a vyd\u00e1val sv\u011bdectv\u00ed o pravd\u011b, tj. Vykl\u00e1dal sv\u011bdectv\u00ed, kter\u00e9 B\u016fh vydal o sv\u00e9m Synovi, a ohla\u0161oval P\u00edsmo rozzloben\u00e9mu davu (Sk 7:51 &#8211; 53).<\/p>\n<p>Pokud by Stephen po\u010d\u00edtal z\u00e1zra\u010dn\u00e1 znamen\u00ed, nikdy by nebyl ukamenov\u00e1n, proto\u017ee odm\u00edtnut\u00ed lid\u00ed je ve vztahu ke slovu evangelia a ne ve vztahu ke z\u00e1zra\u010dn\u00fdm znamen\u00edm (Jan 6:60). Dav cht\u011bl ukamenovat Je\u017e\u00ed\u0161e kv\u016fli jeho slov\u016fm, ne kv\u016fli z\u00e1zrak\u016fm, kter\u00e9 konal.<\/p>\n<p style=\"padding-left: 40px\"><strong>\u201eUk\u00e1zal jsem ti mnoho dobr\u00fdch skutk\u016f od sv\u00e9ho Otce; pro kter\u00e9 z t\u011bchto d\u011bl m\u011b ukamenuje\u0161? \u017did\u00e9 odpov\u011bd\u011bli a \u0159ekli mu: Neukamenujeme t\u011b za \u017e\u00e1dn\u00e9 dobr\u00e9 d\u00edlo, ale za rouh\u00e1n\u00ed; proto\u017ee jako \u010dlov\u011bk se stanete Bohem s\u00e1m sob\u011b \u201c(<\/strong>Jan 10:32-33).<\/p>\n<p>Mnoz\u00ed vid\u011bli z\u00e1zrak, kter\u00fd Kristus provedl pro kanaanskou \u017eenu, ale z\u00e1stup, kter\u00fd ho n\u00e1sledoval, nevyznal, \u017ee Je\u017e\u00ed\u0161 je Syn David\u016fv, jako kdy\u017e to sly\u0161ela o v\u011b\u010dn\u00e9m Slov\u011b, slovu P\u00e1n\u011b, kter\u00e9 z\u016fst\u00e1v\u00e1 nav\u017edy. Obyvatel\u016fm Izraele bylo d\u00e1no naslouchat P\u00edsmu, ale chyb\u011blo jim kana\u00e1nsk\u00e9 \u017een\u011b, kter\u00e1, kdy\u017e sly\u0161ela o Je\u017e\u00ed\u0161i, vzdala uzn\u00e1n\u00ed a zvolala na Syna Davidova a klan\u011bla se mu.<\/p>\n<p>Rozd\u00edl \u017eeny spo\u010d\u00edv\u00e1 ve skute\u010dnosti, \u017ee sly\u0161ela a v\u011b\u0159ila, zat\u00edmco z\u00e1stup, kter\u00fd n\u00e1sledoval Krista, vid\u011bl z\u00e1zraky (Mt 11,20-22), zkoumal p\u00edsma (Jan 5,39) a myln\u011b dosp\u011bl k z\u00e1v\u011bru, \u017ee Je\u017e\u00ed\u0161 byl pouze Prorok. Odm\u00edtli Krista, aby nem\u011bli \u017eivot (Jan 5:40).<\/p>\n<p>V kana\u00e1nsk\u00e9 \u017een\u011b\u00a0<strong>\u201eByl jsem hled\u00e1n od t\u011bch, kte\u0159\u00ed o m\u011b ne\u017e\u00e1dali, byl jsem nalezen od t\u011bch, kte\u0159\u00ed m\u011b nehledali; \u0158ekl jsem n\u00e1rodu, kter\u00fd nebyl pojmenov\u00e1n po mn\u011b: Tady jsem. Tady jsem \u201c(<\/strong>Iz 65: 1).<\/p>\n<p>Nyn\u00ed v\u00edme, \u017ee (v\u00edra p\u0159ich\u00e1z\u00ed naslouch\u00e1n\u00edm) a naslouch\u00e1n\u00ed Bo\u017e\u00edm slovem a to, co \u017eena sly\u0161ela, sta\u010dilo k tomu, aby uv\u011b\u0159ila\u00a0<strong>\u201eJak tedy budou vz\u00fdvat toho, v n\u011bho\u017e nev\u011b\u0159ili? A jak v\u011b\u0159\u00ed v toho, o kter\u00e9m nesly\u0161eli? a jak to usly\u0161\u00ed, kdy\u017e nem\u00e1 kdo k\u00e1zat? \u201c<\/strong> (\u0158\u00edm 10:14). Ka\u017ed\u00fd, kdo sly\u0161\u00ed a v\u011b\u0159\u00ed, je po\u017eehnan\u00fd, proto\u017ee s\u00e1m Je\u017e\u00ed\u0161 \u0159ekl:\u00a0<strong>\u201eJe\u017e\u00ed\u0161 mu \u0159ekl:\u201a Proto\u017ee jsi m\u011b vid\u011bl, Thomasi, uv\u011b\u0159il jsi; po\u017eehnan\u00ed jsou ti, kte\u0159\u00ed nevid\u011bli, a p\u0159esto uv\u011b\u0159ili. \u201c(<\/strong>Jan 20:29).<\/p>\n<p>Jak kana\u00e1nsk\u00e1 \u017eena uv\u011b\u0159ila, spat\u0159ila Bo\u017e\u00ed sl\u00e1vu\u00a0<strong>\u201eJe\u017e\u00ed\u0161 mu \u0159ekl:\u201a Copak jsem ti ne\u0159ekl, \u017ee kdy\u017e v\u011b\u0159\u00ed\u0161, uvid\u00ed\u0161 Bo\u017e\u00ed sl\u00e1vu? &#8218; <\/strong>(Jan 11:40), na rozd\u00edl od izraelsk\u00e9ho lidu, kter\u00fd o\u010dek\u00e1val, \u017ee uvid\u00ed nadp\u0159irozeno, aby uv\u011b\u0159ili<strong>\u00a0\u201e\u0158ekli mu:\u201a Jak\u00e9 znamen\u00ed tedy d\u011bl\u00e1\u0161, abychom ho vid\u011bli a v\u011b\u0159ili v tebe? Co to d\u011bl\u00e1\u0161? &#8220; <\/strong>(Jo 6:30).<\/p>\n<p>Nyn\u00ed se Bo\u017e\u00ed sl\u00e1va zjevuje tv\u00e1\u0159\u00ed v tv\u00e1\u0159 Kristu, nikoli z\u00e1zra\u010dn\u00fdmi operacemi\u00a0<strong>\u201eProto\u017ee B\u016fh, kter\u00fd \u0159ekl, \u017ee sv\u011btlo z\u00e1\u0159\u00ed z temnoty, z\u00e1\u0159\u00ed v na\u0161ich srdc\u00edch, pro osv\u011btlen\u00ed pozn\u00e1n\u00ed sl\u00e1vy Bo\u017e\u00ed, tv\u00e1\u0159\u00ed v tv\u00e1\u0159 Je\u017e\u00ed\u0161i Kristu\u201c<\/strong> (2Ko 4: 6). Zachr\u00e1n\u00ed to jas tv\u00e1\u0159e P\u00e1na, kter\u00fd skryl svou tv\u00e1\u0159 p\u0159ed domem syn\u016f Izraele\u00a0<strong>\u201eA j\u00e1 budu \u010dekat na Hospodina, kter\u00fd skr\u00fdv\u00e1 svou tv\u00e1\u0159 p\u0159ed domem J\u00e1kobov\u00fdm, a budu na n\u011bj \u010dekat\u201c<\/strong> (Iz 8:17; \u017da 80: 3).<\/p>\n<p>Kanaansk\u00e9 \u017eeny bylo v\u011bnov\u00e1no proto, \u017ee v\u011b\u0159ila, ne proto, \u017ee polo\u017eila Je\u017e\u00ed\u0161e ke zdi, nebo proto, \u017ee ho vyd\u00edrala slovy: &#8211; Pokud mi neodpov\u00ed\u0161, roztrh\u00e1m P\u00edsma. P\u0159ed ud\u011blen\u00edm propu\u0161t\u011bn\u00ed sv\u00e9 dcery \u017eena u\u017e v\u011b\u0159ila, na rozd\u00edl od mnoha, kte\u0159\u00ed cht\u011bj\u00ed uv\u011b\u0159it z\u00e1zra\u010dn\u00fdm \u010din\u016fm.<\/p>\n<p>Co se kana\u00e1nsk\u00e1 \u017eena dozv\u011bd\u011bla o Kristu? Nyn\u00ed, pokud v\u00edra p\u0159ich\u00e1z\u00ed skrze sly\u0161en\u00ed a sly\u0161en\u00ed skrze slovo Bo\u017e\u00ed. To, co kana\u00e1nsk\u00e1 \u017eena sly\u0161ela, nebylo sv\u011bdectv\u00ed z\u00e1zrak\u016f nebo to, \u017ee n\u011bkdo slavn\u00fd byl obr\u00e1cen. Sly\u0161en\u00ed, \u017ee n\u011bkdo dos\u00e1hl z\u00e1zraku, nebo \u010dten\u00ed transparentu, kter\u00fd \u0159\u00edk\u00e1, \u017ee dos\u00e1hl milosti, nep\u0159inut\u00ed \u010dlov\u011bka otev\u0159en\u011b p\u0159iznat, \u017ee Kristus je Syn David\u016fv!<\/p>\n<p>Sv\u011bdectv\u00ed, kter\u00e9 vytv\u00e1\u0159\u00ed v\u00edru, poch\u00e1z\u00ed z P\u00edsma, proto\u017ee jsou to sv\u011bdectv\u00ed Kristova. \u0158\u00edci, \u017ee um\u011blec byl obr\u00e1cen nebo \u017ee n\u011bkdo opustil drogy, prostituci atd., Nen\u00ed z\u00e1konem a zape\u010det\u011bn\u00fdm sv\u011bdectv\u00edm mezi Kristov\u00fdmi u\u010dedn\u00edky. Prorok Izai\u00e1\u0161 m\u00e1 jasno:\u00a0<strong>\u201eK z\u00e1konu a ke sv\u011bdectv\u00ed! Pokud nemluv\u00ed podle tohoto slova, je to proto, \u017ee v nich nen\u00ed sv\u011btlo \u201c(<\/strong>Iz 8,20).<\/p>\n<p>Sv\u011bdectv\u00ed je charakteristick\u00fdm znakem c\u00edrkve, nikoli z\u00e1zra\u010dn\u00fdmi znamen\u00edmi, proto\u017ee s\u00e1m Kristus varoval, \u017ee fale\u0161n\u00ed proroci budou konat znamen\u00ed, prorokovat a vyh\u00e1n\u011bt d\u00e9mony (Mt 7,22). Ovoce, kter\u00e9 vych\u00e1z\u00ed z rt\u016f, to znamen\u00e1, \u017ee sv\u011bdectv\u00edm je rozd\u00edl mezi prav\u00fdm a fale\u0161n\u00fdm prorokem, proto\u017ee fale\u0161n\u00fd prorok p\u0159ijde maskovan\u00fd jako ovce, tak\u017ee je nen\u00ed mo\u017en\u00e9 podle skutk\u016f a vzhledu identifikovat (Mt 7,15) -16).<\/p>\n<p>\u201eKdokoli ve m\u011b v\u011b\u0159\u00ed podle P\u00edsma\u201c, je to stav, kter\u00fd stanovil Kristus, aby v lidech bylo sv\u011btlo\u00a0<strong>\u201eKdokoli ve m\u011b v\u011b\u0159\u00ed, jak \u0159\u00edk\u00e1 P\u00edsmo, z jeho l\u016fna pote\u010de \u0159eky \u017eiv\u00e9 vody\u201c<\/strong> (Jan 7:38), proto\u017ee Kristova slova jsou Duch a \u017eivot (Jan 6:63), neporu\u0161iteln\u00e9 semeno a pouze takov\u00e9 semeno kl\u00ed\u010d\u00ed nov\u00fd \u017eivot, kter\u00fd d\u00e1v\u00e1 pr\u00e1vo na v\u011b\u010dn\u00fd \u017eivot (1. Petra 1:23).<\/p>\n<p>Kdokoli v\u011b\u0159\u00ed v Krista jako Syna Davida, P\u00e1na, Syna \u017eiv\u00e9ho Boha, u\u017e nen\u00ed cizincem ani outsiderem. Nebude \u017e\u00edt na drobky, kter\u00e9 spadnou ze stolu sv\u00e9ho p\u00e1na, ale stal se ob\u010danem svat\u00fdch. Stal se \u00fa\u010dastn\u00edkem Bo\u017e\u00ed rodiny\u00a0<strong>\u201eJakmile u\u017e nejste ciz\u00ed nebo ciz\u00ed, ale spoluob\u010dan\u00e9 se svat\u00fdmi a Bo\u017e\u00ed rodinou\u201c <\/strong>(Ef 2,19).<\/p>\n<p>Kdokoli v\u011b\u0159\u00ed v Syna Davida, v\u011b\u0159il v potomka zasl\u00edben\u00e9ho Abrahamovi, proto je po\u017eehn\u00e1n jako v\u011b\u0159\u00edc\u00ed Abraham a \u00fa\u010dastn\u00edk v\u0161ech v\u00fdhod sl\u00edben\u00fdch Bohem skrze jeho svat\u00e9 proroky, proto\u017ee v\u0161e, co proroci psali, psalo o Synovi (Jan 5:46&#8211;47; Heb 1: 1&#8211;2).<\/p>\n<p>Kas tiki, gali visk\u0105 daryti su Dievu <strong>\u201eKas tik\u0117jimu u\u017ekariavo karalystes, vykd\u0117 teisum\u0105, vykd\u0117 pa\u017eadus, u\u017edar\u0117 li\u016bt\u0173 burn\u0105, u\u017egesino ugnies stipryb\u0119, pab\u0117go nuo kalavijo kra\u0161to, i\u0161 silpnumo pasis\u0117m\u0117 stipryb\u0117s, m\u016b\u0161yje, kuriame kovojo, sud\u0117jo kariuomen\u0119. nepa\u017e\u012fstami \u017emon\u0117s. Moterys mirusiuosius gavo prisik\u0117lusios; kai kurie buvo kankinami, nepriimdami j\u0173 i\u0161laisvinimo, siekdami geresnio prisik\u0117limo; Kiti patyr\u0117 niekinimus ir ryk\u0161tes, netgi grandines ir kal\u0117jimus. Jie buvo u\u017em\u0117tyti akmenimis, pjaustomi, teisiami, nu\u017eudyti kardu; jie vaik\u0161\u010diojo apsireng\u0119 avi\u0173 ir o\u017ek\u0173 odomis, bej\u0117giai, varginami ir netinkamai elg\u0119si (d\u0117l kuri\u0173 pasaulis buvo nevertas), klaid\u017eiojo po dykumas, kalnus ir per \u017eem\u0117s duobes bei urvus.Ir visa tai, tur\u0117j\u0119 tik\u0117jimo liudijim\u0105, nepasiek\u0117 pa\u017eado, kad Dievas mums pateik\u0117 k\u0105 nors geresnio, kad be m\u016bs\u0173 jie nebus <\/strong><strong>i\u0161tobulinti \u201c(<\/strong>Hbr 11:33\u201340)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dav se sna\u017eil ukamenovat Je\u017e\u00ed\u0161e kv\u016fli jeho slov\u016fm, a ne kv\u016fli z\u00e1zrak\u016fm, kter\u00e9 konal<\/p>\n","protected":false},"author":1,"featured_media":110,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-109","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria"],"acf":[],"_links":{"self":[{"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/posts\/109","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/comments?post=109"}],"version-history":[{"count":0,"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/posts\/109\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/media\/110"}],"wp:attachment":[{"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/media?parent=109"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/categories?post=109"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/tags?post=109"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}