<\/span><\/h2>\n\u201eAle kdo nepraktizuje, ale v\u011b\u0159\u00ed v toho, kdo ospravedl\u0148uje ni\u010demn\u00e9, jeho v\u00edra se po\u010d\u00edt\u00e1 jako spravedlnost\u201c<\/strong> (\u0158\u00edman\u016fm 4: 5)<\/p>\n <\/p>\n
<\/span>\u00davod<\/strong><\/span><\/span><\/h2>\nExpozice apo\u0161tola Pavla je zar\u00e1\u017eej\u00edc\u00ed, kdy\u017e to potvrzuje \u201eB\u016fh ospravedl\u0148uje ni\u010demn\u00e9\u201c<\/strong> (\u0158\u00edman\u016fm 4: 5). Na z\u00e1klad\u011b \u010deho B\u016fh ospravedl\u0148uje ni\u010demn\u00e9? Jak m\u016f\u017ee B\u016fh, kdy\u017e je spravedliv\u00fd, prohl\u00e1sit za nespravedliv\u00e9? Jak to ud\u011blat bez ohro\u017een\u00ed vlastn\u00ed spravedlnosti? Pokud B\u016fh \u0159ekl: \u201e\u2026 Neospravedln\u00edm ni\u010demn\u00e9\u201c<\/strong> (2Mo 23: 7), jak m\u016f\u017ee apo\u0161tol pohan\u016f tvrdit, \u017ee B\u016fh ospravedl\u0148uje ni\u010demn\u00e9?<\/p>\n <\/p>\n
<\/span>Milost a v\u00edra<\/strong><\/span><\/span><\/h2>\nOdpov\u011b\u010f je jednoduch\u00e1: B\u016fh ospravedl\u0148uje (svobodn\u011b) h\u0159\u00ed\u0161n\u00edky svou \u00fa\u017easnou milost\u00ed! I kdy\u017e je odpov\u011b\u010f jednoduch\u00e1, ot\u00e1zkou z\u016fst\u00e1v\u00e1: jak to d\u011bl\u00e1? Odpov\u011b\u010f je tak\u00e9 jednoduch\u00e1: v\u00edrou \u201e\u2026 v\u00e9st n\u00e1s ke Kristu, abychom mohli b\u00fdt ospravedln\u011bni v\u00edrou \u201c<\/strong>(Gal 3:24).<\/p>\nKrom\u011b toho, \u017ee B\u016fh ospravedl\u0148uje ni\u010demn\u00e9, je jist\u00e9, \u017ee \u010dlov\u011bk je ospravedln\u011bn v\u00edrou \u201eProto, ospravedln\u011bni v\u00edrou, m\u00e1me m\u00edr s Bohem prost\u0159ednictv\u00edm na\u0161eho P\u00e1na Je\u017e\u00ed\u0161e Krista; p\u0159i\u010dem\u017e m\u00e1me tak\u00e9 v\u00edrou p\u0159\u00edstup k t\u00e9to milosti, ve kter\u00e9 stoj\u00edme; a chlub\u00edme se v nad\u011bji na sl\u00e1vu Bo\u017e\u00ed \u201c<\/strong>(\u0158\u00edman\u016fm 5: 1-2).<\/p>\nOspravedl\u0148uje B\u016fh kv\u016fli d\u016fv\u011b\u0159e, kterou do n\u011bj \u010dlov\u011bk vkl\u00e1d\u00e1? Byla v\u00edra \u010dlov\u011bka ospravedl\u0148uj\u00edc\u00ed entitou?<\/p>\n
Odpov\u011b\u010f se nach\u00e1z\u00ed v \u0158\u00edman\u016fm 1, ver\u0161\u00edch 16 a 17: \u201eProto\u017ee se nestyd\u00edm za (Kristovo evangelium), proto\u017ee je to (Bo\u017e\u00ed moc) pro sp\u00e1su ka\u017ed\u00e9ho, kdo v\u011b\u0159\u00ed; nejprve od \u017dida a tak\u00e9 od \u0158ek\u016f. Proto\u017ee (v n\u011bm se Bo\u017e\u00ed spravedlnost objevuje od v\u00edry k v\u00ed\u0159e), jak je ps\u00e1no: Ale spravedliv\u00fd bude \u017e\u00edt z v\u00edry \u201c<\/strong>(\u0158\u00edm 1,16-17).<\/p>\nI kdy\u017e ve Star\u00e9m z\u00e1kon\u011b B\u016fh opakovan\u011b \u0159\u00edk\u00e1 izraelsk\u00fdm soudc\u016fm, \u017ee by m\u011bli ospravedlnit spravedliv\u00e9 a odsoudit ni\u010demn\u00e9 a prohl\u00e1sit o sob\u011b:\u00a0\u201e\u2026 Neospravedln\u00edm ni\u010demn\u00e9\u201c<\/strong> (2Mo 23: 7), apo\u0161tol Pavel pou\u017e\u00edv\u00e1 Habakuka, kter\u00fd \u0159\u00edk\u00e1: \u201eSpravedliv\u00ed budou \u017e\u00edt z v\u00edry\u201c, aby prok\u00e1zali, \u017ee B\u016fh ospravedl\u0148uje ni\u010demn\u00e9!<\/p>\n <\/p>\n
<\/span>B\u016fh ospravedl\u0148uje \u010dlov\u011bka skrze Krista<\/strong><\/span><\/span><\/h2>\nZ pozorov\u00e1n\u00ed, kter\u00e9 apo\u0161tol Pavel \u010din\u00ed o Habakukovi, je z\u0159ejm\u00e9, \u017ee v\u00edra neodkazuje na d\u016fv\u011bru \u010dlov\u011bka, ale na Krista, v\u00edru, kter\u00e1 se m\u011bla projevit \u201eAle ne\u017e p\u0159i\u0161la v\u00edra, byli jsme dr\u017eeni pod z\u00e1konem a uzav\u0159eni pro tu v\u00edru, kter\u00e1 se m\u011bla projevit\u201c (Gal 3:23).<\/p>\n
Jak\u00e1 v\u00edra by se projevila? Kristovo evangelium, kter\u00e9 je moc\u00ed Bo\u017e\u00ed, je v\u00edrou, kter\u00e1 se projevuje lidem. Evangelium je v\u00edra, o kterou se k\u0159es\u0165an\u00e9 maj\u00ed sna\u017eit (Sd 1: 3). Poselstv\u00edm evangelia je k\u00e1z\u00e1n\u00ed v\u00edry (Gal 3: 2, 5). Evangelium je v\u00edra, skrze kterou byla zjevena milost\u00a0\u201eProto\u017ee z milosti jsi spasen skrze v\u00edru; a toto nepoch\u00e1z\u00ed od v\u00e1s, je to (dar od Boha \u201c)<\/strong> (Efezsk\u00fdm 2: 8).<\/p>\nEvangelium nepoch\u00e1zelo od \u017e\u00e1dn\u00e9ho \u010dlov\u011bka, ale je to Bo\u017e\u00ed dar\u00a0\u201eKdybyste znali Bo\u017e\u00ed dar a kdokoli v\u00e1s pros\u00ed: napijte se m\u011b, zeptali byste se ho a on by v\u00e1m dal \u017eivou vodu \u201c<\/strong>(Jan 4:10).<\/p>\nKristus je Bo\u017e\u00ed dar, t\u00e9ma k\u00e1z\u00e1n\u00ed v\u00edry, skrze kter\u00e9 m\u00e1 \u010dlov\u011bk p\u0159\u00edstup k t\u00e9to milosti. Kdy\u017e tedy Bible \u0159\u00edk\u00e1, \u017ee bez v\u00edry nen\u00ed mo\u017en\u00e9 pot\u011b\u0161it Boha, je t\u0159eba \u0159\u00edci, \u017ee v\u00edra, kter\u00e1 se l\u00edb\u00ed Bohu, je Kristus, m\u011bla by b\u00fdt zjevena v\u00edra, a ne, jak si mnoz\u00ed mysl\u00ed, \u017ee je to d\u016fv\u011bra \u010dlov\u011bka (Heb 11: 6).<\/p>\n
Pisatel Hebrejc\u016fm ve ver\u0161i 26 kapitoly 10 ukazuje, \u017ee po obdr\u017een\u00ed pozn\u00e1n\u00ed pravdy (evangelia) neexistuje ob\u011b\u0165, a \u017ee proto k\u0159es\u0165an\u00e9 nemohli odm\u00edtnout d\u016fv\u011bru, kterou m\u011bli, co\u017e je produkt v\u00edry (evangelium) (Heb 10:35), proto\u017ee pot\u00e9, co vykonali Bo\u017e\u00ed v\u016fli (tj. V\u011b\u0159it v Krista), m\u011bli by m\u00edt trp\u011blivost, aby dos\u00e1hli zasl\u00edben\u00ed (Heb 10:36; 1. Jana 3:24).<\/p>\n
Po citaci Habakuka spisovatel Hebrejc\u016fm d\u00e1le hovo\u0159\u00ed o t\u011bch, kte\u0159\u00ed \u017eili v\u00edrou (Heb 10:38), tedy o lidech jako Abrah\u00e1m, kte\u0159\u00ed byli ospravedln\u011bni v\u00edrou, kter\u00e1 se m\u011bla projevovat. \u201eNyn\u00ed, kdy\u017e P\u00edsmo p\u0159edpov\u00eddalo, \u017ee B\u016fh ospravedln\u00ed pohany v\u00edrou, nejprve ozn\u00e1mil evangelium Abrahamovi a \u0159ekl:\u201e Ve v\u00e1s budou po\u017eehn\u00e1ny v\u0161echny n\u00e1rody \u201c<\/strong>(Gal 3,8).<\/p>\n <\/p>\n
<\/span>Pro Boha je mo\u017en\u00e9 v\u0161echno<\/strong><\/span><\/span><\/h2>\nAbraham byl ospravedln\u011bn, proto\u017ee v\u011b\u0159il, \u017ee B\u016fh poskytne Semeno, n\u011bco nemo\u017en\u00e9ho v jeho o\u010d\u00edch, stejn\u011b jako v o\u010d\u00edch lid\u00ed B\u016fh ospravedl\u0148uje ni\u010demn\u00e9\u00a0\u201eNyn\u00ed byla zasl\u00edbena Abrahamovi a jeho potomk\u016fm. Ne\u0159\u00edk\u00e1: A potomstvu, kdy\u017e mluv\u00ed o mnoha, ale jako o jednom: A va\u0161emu potomstvu, kter\u00fdm je Kristus \u201c<\/strong>(Gal 3,16).<\/p>\nKristus je pevn\u00fdm z\u00e1kladem v\u011bc\u00ed, kter\u00e9 se o\u010dek\u00e1vaj\u00ed, a d\u016fkazem v\u011bc\u00ed, kter\u00e9 se nevid\u00ed.\u00a0\u201eNyn\u00ed je v\u00edra pevn\u00fdm z\u00e1kladem toho, v co douf\u00e1me, a d\u016fkazem toho, co nevid\u00edme. Proto\u017ee t\u00edm starov\u011bc\u00ed z\u00edskali sv\u011bdectv\u00ed \u201c<\/strong>(Hebr 11: 1\u20132), proto\u017ee spravedliv\u00ed \u017eij\u00ed a p\u0159ij\u00edmaj\u00ed sv\u011bdectv\u00ed, \u017ee se mu l\u00edbilo skrze Krista (Titovi 3: 7).<\/p>\nSlovo, kter\u00e9 Abraham sly\u0161el, bylo t\u00edm, co vyvolalo patriarchovu v\u00edru, proto\u017ee\u00a0\u201eAle co to \u0159\u00edk\u00e1? Slovo je s v\u00e1mi, ve va\u0161ich \u00fastech a ve va\u0161em srdci; toto je slovo v\u00edry, kter\u00e9 hl\u00e1s\u00e1me … \u201c<\/strong>(\u0158\u00edm 10: 8), proto\u017ee\u00a0\u201eTato v\u00edra je naslouch\u00e1n\u00edm a naslouch\u00e1n\u00edm Bo\u017e\u00edm slovem \u201c<\/strong>(\u0158\u00edman\u016fm 10:17). Bez sly\u0161en\u00ed slova, kter\u00e9 poch\u00e1z\u00ed od Boha, by nikdy neexistovala d\u016fv\u011bra \u010dlov\u011bka v Boha.<\/p>\nPrvkem, kter\u00fd vytv\u00e1\u0159\u00ed ospravedln\u011bn\u00ed, je Kristovo slovo, proto\u017ee obsahuje Bo\u017e\u00ed moc, kter\u00e1 umo\u017e\u0148uje ospravedlnit ni\u010demn\u00e9\u00a0\u201eChcete-li v\u011bd\u011bt: Pokud vyzn\u00e1v\u00e1te \u00fasty P\u00e1na Je\u017e\u00ed\u0161e a ve sv\u00e9m srdci v\u011b\u0159\u00edte, \u017ee ho B\u016fh vzk\u0159\u00edsil z mrtv\u00fdch, budete spaseni. Proto\u017ee srdcem \u010dlov\u011bk v\u011b\u0159\u00ed ve spravedlnost a \u00fasty vyzn\u00e1v\u00e1 sp\u00e1su \u201c<\/strong>(\u0158\u00edm 10,9-10).<\/p>\nKdy\u017e \u010dlov\u011bk sly\u0161\u00ed evangelium a v\u011b\u0159\u00ed, dost\u00e1v\u00e1 moc ke sp\u00e1se (\u0158\u00edm 1,16; Jan 1:12) a objevuje ospravedln\u011bn\u00ed, proto\u017ee p\u0159ech\u00e1z\u00ed ze smrti do \u017eivota, proto\u017ee v\u011b\u0159il ve v\u00edru (\u0158\u00edm 1,17). Prost\u0159ednictv\u00edm evangelia se \u010dlov\u011bk st\u00e1v\u00e1 Bo\u017e\u00edm d\u00edt\u011btem\u00a0\u201eNebo\u0165 jste v\u0161ichni Bo\u017e\u00ed d\u011bti skrze v\u00edru v Krista Je\u017e\u00ed\u0161e\u201c<\/strong> (Gal 3:26; Jan 1:12).<\/p>\n <\/p>\n
<\/span>Bo\u017e\u00ed moc<\/strong><\/span><\/span><\/h2>\nPro\u010d m\u011bl apo\u0161tol Pavel odvahu tvrdit, \u017ee B\u016fh d\u011bl\u00e1 to, co s\u00e1m zak\u00e1zal soudc\u016fm Izraele? Proto\u017ee nem\u011bli pot\u0159ebnou moc! K tomu, abychom ud\u011blali spravedliv\u011b nespravedlivou v\u011bc, je nutn\u00e9 m\u00edt stejnou moc, kterou Je\u017e\u00ed\u0161 prok\u00e1zal p\u0159i uzdraven\u00ed paralytika po odpu\u0161t\u011bn\u00ed jeho h\u0159\u00edch\u016f.<\/p>\n
\u201eNyn\u00ed, kdy\u017e v\u00ed\u0161, \u017ee Syn \u010dlov\u011bka m\u00e1 nad zem\u00ed moc odpou\u0161t\u011bt h\u0159\u00edchy (\u0159ekl ochrnut\u00e9mu), \u0159\u00edk\u00e1m ti, vsta\u0148, vezmi si postel a jdi do sv\u00e9ho domova \u201c<\/strong>(Lk 5: 24).<\/p>\nOspravedln\u011bn\u00ed v\u00edry je Bo\u017e\u00ed moc\u00a0\u201e\u2026 abychom mohli b\u00fdt ospravedln\u011bni v\u00edrou\u201c<\/strong> (Gal 3,24), proto\u017ee kdy\u017e \u010dlov\u011bk v\u011b\u0159\u00ed, \u017ee je pok\u0159t\u011bn Kristovou smrt\u00ed (Gal 3,27), to znamen\u00e1, \u017ee vezme sv\u016fj vlastn\u00ed k\u0159\u00ed\u017e, zem\u0159e a je poh\u0159ben\u00a0\u201eNebo nev\u00edte, \u017ee v\u0161ichni, kdo byli pok\u0159t\u011bni v Je\u017e\u00ed\u0161i Kristu, byli pok\u0159t\u011bni v jeho smrt?\u201c<\/strong> (\u0158\u00edm.6: 3). Nyn\u00ed je ten, kdo je mrtv\u00fd a ospravedln\u011bn\u00fd, v h\u0159\u00edchu! (\u0158\u00edm.6: 7) Ale v\u0161ichni, kdo v\u011b\u0159\u00ed a um\u00edraj\u00ed s Kristem, tak\u00e9 vyzn\u00e1vaj\u00ed Krista podle toho, co sly\u0161eli a u\u010dili se\u00a0\u201eProto\u017ee srdcem v\u011b\u0159\u00edte ve spravedlnost a \u00fasty vyzn\u00e1v\u00e1te sp\u00e1su\u201c<\/strong> (\u0158\u00edm 10: 9\u201310).<\/p>\nTen, kdo vyzn\u00e1v\u00e1 Krista, je proto, \u017ee krom\u011b toho, \u017ee byl v Kristu pok\u0159t\u011bn, ji\u017e ho obl\u00e9kl. Zpov\u011b\u010f je plodem rt\u016f, kter\u00fd produkuje pouze ty, kte\u0159\u00ed jsou spojeni se skute\u010dnou Oliveirou\u00a0\u201eProto\u017ee jste byli (pok\u0159t\u011bni) v Kristu, Krista jste obl\u00e9kli \u201c<\/strong>(Gal 3,27);\u00a0\u201eProto v\u017edy ob\u011btujme Bohu ob\u011b\u0165 chv\u00e1ly, to jest ovoce rt\u016f, kter\u00e9 vyzn\u00e1vaj\u00ed jeho jm\u00e9no\u201c<\/strong> (Heb 13:15);\u00a0\u201eJ\u00e1 jsem r\u00e9va, vy jste ratolesti; kdokoli je ve mn\u011b, a j\u00e1 v n\u011bm, nese mnoho ovoce; proto\u017ee beze m\u011b nem\u016f\u017eete d\u011blat nic (\u2026) M\u016fj Otec je t\u00edm oslaven, \u017ee p\u0159in\u00e1\u0161\u00edte mnoho ovoce; a tak bude\u0161 m\u00fdmi u\u010dedn\u00edky \u201c<\/strong>(Jan 15: 6, 8).<\/p>\nSv\u011bdectv\u00ed, kter\u00e9 B\u016fh d\u00e1v\u00e1, \u017ee \u010dlov\u011bk je, pad\u00e1 pr\u00e1v\u011b na ty, kte\u0159\u00ed pot\u00e9, co byli poh\u0159beni, obl\u00e9knou Krista, to znamen\u00e1, \u017ee p\u0159ed Bohem jsou prohl\u00e1\u0161eni za spravedliv\u00e9 pouze ti, kte\u0159\u00ed ji\u017e vstali s Kristem. Pouze ti, kte\u0159\u00ed jsou generov\u00e1ni znovu, tj. Kte\u0159\u00ed \u017eij\u00ed skrze v\u00edru (evangelium), jsou t\u011bsn\u011b p\u0159ed Bohem\u00a0\u201eSpravedliv\u00ed budou \u017e\u00edt z v\u00edry \u201c<\/strong>(Sk 2,4).<\/p>\nSpravedliv\u00ed budou \u017e\u00edt z v\u00edry, tj. Z v\u00edry, kter\u00e1 se m\u011bla projevit a kterou nyn\u00ed k\u00e1\u017eeme (\u0158\u00edm 10,8). Ka\u017ed\u00fd, kdo vstal s Kristem, je proto, \u017ee \u017eije z v\u00edry, a prorok Habakuk sv\u011bd\u010d\u00ed o tom, \u017ee ti, kdo \u017eij\u00ed z v\u00edry, jsou spravedliv\u00ed.<\/p>\n
Proto ka\u017ed\u00fd, kdo ned\u016fv\u011b\u0159uje sv\u00fdm vlastn\u00edm \u010din\u016fm, ale spo\u010d\u00edv\u00e1 v Bohu, kter\u00fd ospravedl\u0148uje, je mu jeho v\u00edra p\u0159i\u010d\u00edt\u00e1na jako spravedlnost\u00a0\u201eAle tomu, kdo nepraktizuje, ale v\u011b\u0159\u00ed v toho, kdo ospravedl\u0148uje ni\u010demn\u00e9, je mu p\u0159i\u010d\u00edt\u00e1na jeho v\u00edra jako spravedlnost \u201c<\/strong>(\u0158\u00edman\u016fm 4: 5);\u00a0\u201eA uv\u011b\u0159il v P\u00e1na a obvinil jej ze spravedlnosti\u201c<\/strong> (Gn 15,6), proto\u017ee t\u00edm, \u017ee v\u011b\u0159\u00ed, \u017ee se \u010dlov\u011bk ve sv\u00e9 smrti p\u0159izp\u016fsob\u00ed Kristu a vst\u00e1v\u00e1 z moci Bo\u017e\u00ed, byl stvo\u0159en nov\u00fd \u010dlov\u011bk a prohl\u00e1\u0161en za spravedliv\u00e9ho Bohem.<\/p>\nSlovo P\u00e1n\u011b je zjevnou v\u00edrou a v\u0161ichni, kdo v n\u011bj v\u011b\u0159\u00ed, nebudou zmateni\u00a0\u201eJak je ps\u00e1no: Aj, d\u00e1v\u00e1m na Sionu k\u00e1men \u00farazu a sk\u00e1lu skand\u00e1lu; A ka\u017ed\u00fd, kdo tomu v\u011b\u0159\u00ed, nebude zmaten \u201c<\/strong>(\u0158\u00edman\u016fm 9:33), to znamen\u00e1, \u017ee v evangeliu, kter\u00e9 je Bo\u017e\u00ed moc\u00ed, je objevena Bo\u017e\u00ed spravedlnost, kter\u00e1 je z v\u00edry (evangelia) ve v\u00ed\u0159e (v\u011b\u0159\u00edc\u00ed) (\u0158\u00edman\u016fm 1): 16-17).<\/p>\nSpravedliv\u00ed budou \u017e\u00edt na Kristu, proto\u017ee ka\u017ed\u00e9 slovo, kter\u00e9 vyjde z \u00fast Bo\u017e\u00edch, bude \u017e\u00edt \u010dlov\u011bkem, tj. Bez Krista, kter\u00fd je \u017eiv\u00fdm chlebem, kter\u00fd sestoupil z nebe, nem\u00e1 \u010dlov\u011bk v sob\u011b \u017e\u00e1dn\u00fd \u017eivot (Jan 3:36; Jan 5:24; Mt 4: 4; Heb 2: 4)<\/p>\n
<\/p>\n
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