{"id":25,"date":"2017-10-24T15:22:31","date_gmt":"2017-10-24T17:22:31","guid":{"rendered":"http:\/\/cs.estudosbiblicos.org\/?p=25"},"modified":"2017-10-24T15:22:31","modified_gmt":"2017-10-24T17:22:31","slug":"protoze-buh-je-dobry","status":"publish","type":"post","link":"https:\/\/estudobiblico.org\/cs\/protoze-buh-je-dobry\/","title":{"rendered":"Proto\u017ee B\u016fh je dobr\u00fd?"},"content":{"rendered":"<p>Je-li \u010dlov\u011bk je j\u00ed nev\u011brn\u00fd, B\u016fh z\u016fst\u00e1v\u00e1 v\u011brn\u00fd. V p\u0159\u00edpad\u011b, \u017ee \u010dlov\u011bk nespol\u00e9h\u00e1 na nebude odpu\u0161t\u011bno, ale B\u016fh je st\u00e1le dobr\u00e1. B\u016fh nem\u016f\u017ee pop\u0159\u00edt s\u00e1m sebe, on je nem\u011bnn\u00fd. Jak je to mo\u017en\u00e9? B\u016fh z\u016fst\u00e1v\u00e1 &#8222;dobr\u00fd&#8220;, i kdy\u017e se trest\u00e1 p\u0159estupn\u00edky? Jo!Bible je kategorick\u00e9: <span style=\"color: #0000ff\">&#8222;Ka\u017ed\u00fd dobr\u00fd dar a ka\u017ed\u00e9 dokonal\u00e9 obdarov\u00e1n\u00ed je sh\u016fry, sestupuje od Otce sv\u011btel, u nich\u017e nen\u00ed zm\u011bna ani st\u00edn ot\u00e1\u010den\u00ed&#8220;<\/span> (Jakub 1:17);<span style=\"color: #0000ff\"> &#8222;V\u017edy\u0165 j\u00e1 jsem Hospodin, j\u00e1 nem\u011bn\u00edm, proto synov\u00e9 J\u00e1kobovi, nejsou spot\u0159ebov\u00e1ny&#8220;<\/span> (Malachi\u00e1\u0161 3: 6).<\/p>\n<hr \/>\n<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_82_2 counter-hierarchy ez-toc-counter ez-toc-grey ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Table of Contents<\/p>\n<span class=\"ez-toc-title-toggle\"><a href=\"#\" class=\"ez-toc-pull-right ez-toc-btn ez-toc-btn-xs ez-toc-btn-default ez-toc-toggle\" aria-label=\"Toggle Table of Content\"><span class=\"ez-toc-js-icon-con\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/span><\/a><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/estudobiblico.org\/cs\/protoze-buh-je-dobry\/#Protoze_Buh_je_dobry\" >Proto\u017ee B\u016fh je dobr\u00fd?<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/estudobiblico.org\/cs\/protoze-buh-je-dobry\/#uvod\" >\u00favod<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/estudobiblico.org\/cs\/protoze-buh-je-dobry\/#Buh_je_dobry\" >B\u016fh je dobr\u00fd<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/estudobiblico.org\/cs\/protoze-buh-je-dobry\/#Zadny_neni_dobry_nez_jediny_ze_je_Buh\" >\u017d\u00e1dn\u00fd nen\u00ed dobr\u00fd, ne\u017e jedin\u00fd, \u017ee je B\u016fh<\/a><\/li><\/ul><\/nav><\/div>\n<h2 style=\"text-align: center\"><span class=\"ez-toc-section\" id=\"Protoze_Buh_je_dobry\"><\/span>Proto\u017ee B\u016fh je dobr\u00fd?<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p style=\"text-align: center\"><span style=\"color: #0000ff\">&#8222;Chvalte P\u00e1na, nebo\u0165 on je dobr\u00fd, jeho milosrdenstv\u00ed je v\u011b\u010dn\u00e9&#8220;<\/span> (\u017d 136: 1)<\/p>\n<h2><span class=\"ez-toc-section\" id=\"uvod\"><\/span><strong><u>\u00favod<\/u><\/strong><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>B\u016fh je dobr\u00fd! To je pozice P\u00edsma.<\/p>\n<p>Krom\u011b predik\u00e1t &#8222;dobr\u00fd&#8220;, b\u016fh je popisov\u00e1n jako ten, kdo dr\u017e\u00ed odpu\u0161t\u011bn\u00ed a pln\u00fd laskavosti ke v\u0161em, kdo ho vz\u00fdvaj\u00ed <span style=\"color: #0000ff\">&#8222;Nebo ty jsi, Pane, dobr\u00fd a p\u0159ichystan\u00fd odpou\u0161t\u011bt, a hojn\u00fd v milosrdenstv\u00ed ke v\u0161em, vyz\u00fdv\u00e1m t\u011b&#8220;<\/span> (\u017dalm 86: 5).<\/p>\n<p>A co ti, kte\u0159\u00ed nemaj\u00ed volat na Boha? B\u016fh je dobr\u00fd? Ano, B\u016fh je dobr\u00fd!Bible ukazuje, \u017ee v p\u0159\u00edpad\u011b, \u017ee \u010dlov\u011bk je nev\u011brn\u00e1, on z\u016fst\u00e1v\u00e1 v\u011brn\u00fd, a proto, B\u016fh je dobr\u00fd, i kdy\u017e \u010dlov\u011bk nem\u00e1 k\u0159i\u010det<span style=\"color: #0000ff\"> &#8222;Jsme-li nev\u011brn\u00ed, on z\u016fst\u00e1v\u00e1 v\u011brn\u00fd, nebo\u0165 nem\u016f\u017ee zap\u0159\u00edt s\u00e1m sebe&#8220;<\/span> (2 Timoteovi 2:13 ).<\/p>\n<p>Je-li \u010dlov\u011bk je j\u00ed nev\u011brn\u00fd, B\u016fh z\u016fst\u00e1v\u00e1 v\u011brn\u00fd. V p\u0159\u00edpad\u011b, \u017ee \u010dlov\u011bk nespol\u00e9h\u00e1 na nebude odpu\u0161t\u011bno, ale B\u016fh je st\u00e1le dobr\u00e1. B\u016fh nem\u016f\u017ee pop\u0159\u00edt s\u00e1m sebe, on je nem\u011bnn\u00fd. Jak je to mo\u017en\u00e9? B\u016fh z\u016fst\u00e1v\u00e1 &#8222;dobr\u00fd&#8220;, i kdy\u017e se trest\u00e1 p\u0159estupn\u00edky? Jo!Bible je kategorick\u00e9: <span style=\"color: #0000ff\">&#8222;Ka\u017ed\u00fd dobr\u00fd dar a ka\u017ed\u00e9 dokonal\u00e9 obdarov\u00e1n\u00ed je sh\u016fry, sestupuje od Otce sv\u011btel, u nich\u017e nen\u00ed zm\u011bna ani st\u00edn ot\u00e1\u010den\u00ed&#8220;<\/span> (Jakub 1:17); <span style=\"color: #0000ff\">&#8222;V\u017edy\u0165 j\u00e1 jsem Hospodin, j\u00e1 nem\u011bn\u00edm, proto synov\u00e9 J\u00e1kobovi, nejsou spot\u0159ebov\u00e1ny&#8220;<\/span> (Malachi\u00e1\u0161 3: 6).<\/p>\n<p>B\u016fh z\u016fstane &#8222;dobr\u00e9&#8220;, i kdy\u017e nal\u00e9v\u00e1n\u00ed sv\u016fj hn\u011bv na zatvrzel\u00fd? Jak m\u016f\u017ee existovat tolik utrpen\u00ed v lidstvu a B\u016fh z\u016fst\u00e1v\u00e1 dobr\u00fd? M\u016f\u017eete sm\u00ed\u0159it Boha &#8222;v\u0161emocn\u00fd&#8220; a &#8222;dobr\u00e9&#8220; s probl\u00e9mem, kter\u00fd p\u0159edlo\u017eila filozofie existence zla?<\/p>\n<p>N\u011bkte\u0159\u00ed zva\u017euj\u00ed tyto ot\u00e1zky jako teologick\u00fd probl\u00e9m velk\u00e9ho rozsahu, ale probl\u00e9m nen\u00ed v Boha, ale na pochopen\u00ed mnoho lid\u00ed, kte\u0159\u00ed se sna\u017eili spojit filozofii s teologi\u00ed.<\/p>\n<p>&nbsp;<\/p>\n<h2><span class=\"ez-toc-section\" id=\"Buh_je_dobry\"><\/span><strong><u>B\u016fh je dobr\u00fd<\/u><\/strong><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>B\u016fh je B\u016fh, \u017ee je v\u0161emohouc\u00ed, v\u0161ev\u011bdouc\u00ed a v\u0161udyp\u0159\u00edtomn\u00fd. Jsme tak\u00e9 \u0159e\u010deno v Bibli, \u017ee B\u016fh je P\u00e1n a Sovereign a otec, kr\u00e1l, atd.<\/p>\n<p>Ale co znamen\u00e1 &#8222;dobr\u00fd&#8220;, kdy\u017e \u010dteme: &#8222;B\u016fh je dobr\u00fd&#8220;?<\/p>\n<p>Prvn\u00ed \u010dten\u00e1\u0159 reakce z\u00e1jem zn\u00e1t skute\u010dn\u00fd v\u00fdznam pojmu je usilovat o slovn\u00edk a prov\u00e9st n\u00e1sleduj\u00edc\u00ed \u010dten\u00ed:<\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #800080\"><em>&#8222;dobr\u00fd &#8211; ADJ. &#8211; 1. To je tak, jak m\u00e1 b\u00fdt, nebo jak bych m\u011bl b\u00fdt; 2. Co je to dobrota; 3. Zru\u010dn\u00fd, pravou rukou; 4. Worker; 5. P\u0159\u00edzniv\u00e9; 6. ziskov\u00e9, 7. Witty, legra\u010dn\u00ed; 8. V souladu sv\u00e9 povinnosti; 9. Safe, pevn\u00e9 l\u00e1tky; 10. Pravideln\u00e9, Normal; 11. Vhodn\u00e9. &#8211; S. m. &#8211; 12. Good Man &#8222;<\/em><\/span><\/p>\n<p>Kter\u00fd z t\u011bchto predik\u00e1t\u016f se vztahuj\u00ed k Bohu, kdy\u017e \u010dteme &#8222;B\u016fh je dobr\u00fd&#8220;? P\u0159\u00eddavn\u00e1 jm\u00e9na V\u00fd\u0161e uveden\u00e9 jsou relevantn\u00ed pro \u010dlov\u011bka sv\u011bton\u00e1zoru na\u0161\u00ed doby, obraz modern\u00edho \u010dlov\u011bka. Pro modern\u00ed &#8222;dobr\u00fd&#8220; \u010dlov\u011bk se vztahuje na osobn\u00ed ctnosti, trval\u00e9 dispozice osoby ned\u011blat zlo, benevolentn\u00ed.<\/p>\n<p>Ale tohle byl pohled na sv\u011bt \u017ealmista David, kdy\u017e \u0159ekl: &#8222;B\u016fh je dobr\u00fd&#8220;?<\/p>\n<p>I kdy\u017e vl\u00e1da Davida je klasifikov\u00e1n jako teokratick\u00fd, ve sv\u00e9 dob\u011b spole\u010dnostech byly strukturovan\u00e9 a p\u011bstuje kulturu s aristokratickou principem, proto\u017ee tam byla obrovsk\u00e1 vzd\u00e1lenost mezi kr\u00e1lem a jeho p\u0159edm\u011bty. V soci\u00e1ln\u00edch vztaz\u00edch, tam byla obrovsk\u00e1 propast mezi p\u00e1nem a slu\u017eebn\u00edkem, velmi fenom\u00e9nu aristokratick\u00fdch spole\u010dnostech.<\/p>\n<p>Celkov\u011b lze \u0159\u00edci, aristokracie (\u0159eck\u00fd \u03b1\u03c1\u03b9\u03c3\u03c4\u03bf\u03ba\u03c1\u03b1\u03c4\u03af\u03b1 z \u03ac\u03c1\u03b9\u03c3\u03c4\u03bf\u03c2 (aristos), nejlep\u0161\u00ed, a \u03ba\u03c1\u03ac\u03c4\u03bf\u03c2 (Kratos), energie, st\u00e1tn\u00ed), p\u0159e\u010dt\u011bte si &#8222;moc to nejlep\u0161\u00ed&#8220;, to znamen\u00e1, \u017ee je to forma vl\u00e1dy, ve kter\u00e9 elitn\u00ed skupina \u0159\u00edd\u00ed politickou moc, a m\u011bsto-stavy p\u0159\u00edklad stavu Spar\u0165an\u00e9 vl\u00e1dne aristokracie.<\/p>\n<p>Takov\u00e9 ozna\u010den\u00ed &#8222;moc z nejlep\u0161\u00edch&#8220; n\u00e1m p\u0159ipom\u00edn\u00e1, \u017ee ve starov\u011bku, aristokrat\u00e9 byly ozna\u010deny &#8222;nejlep\u0161\u00ed&#8220;, &#8222;dobr\u00fd&#8220;, &#8222;vy&#8220;, &#8222;jin\u00e1&#8220;, &#8222;vybr\u00e1n&#8220;.<\/p>\n<p>Good? Jo!\u0158eck\u00fd v\u00fdraz p\u0159elo\u017een\u00fd jako &#8222;dobr\u00fd&#8220; je \u1f00\u03b3\u03b1\u03b8\u03bf\u03cd\u03c2 (agathos), poch\u00e1zej\u00edc\u00edch z jin\u00e9ho odpov\u00eddaj\u00edc\u00ed substantiva ko\u0159enu Arete.<\/p>\n<p style=\"padding-left: 40px\"><em><span style=\"color: #800080\">&#8222;<\/span><\/em><em><span style=\"color: #800080\">&#8230; obsa\u017een\u00e9 v sob\u011b kombinaci \u0161lechty a vojenskou state\u010dnost (&#8230;) t\u00e9m\u011b\u0159 nikdy pozd\u011bj\u0161\u00ed pocit&#8220; dobr\u00fd &#8222;, proto\u017ee arete nem\u00e1 mor\u00e1ln\u00ed ctnost&#8220;<\/span><\/em> Jaeger, Werner, Paideia, Formov\u00e1n\u00ed mu\u017e \u0159eck\u00fd p\u0159eklad Arthur M. Parreira, Lond\u00fdn: .. Ed Martins Fontes, 2003. Page 27;<\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #800080\"><em>&#8222;Pronaj\u00edmatel a arete byly nerozlu\u010dn\u011b spojeny. Ko\u0159en slova je stejn\u00fd: \u03ac\u03c1\u03b9\u03c3\u03c4\u03bf\u03c2, vynikaj\u00edc\u00ed rozli\u0161uj\u00edc\u00ed a vybrat &#8230; &#8222;<\/em><\/span> Tamt\u00e9\u017e, s. 26.<\/p>\n<p>Podm\u00ednkou Pronaj\u00edmatel byla dokonal\u00e1 z funk\u010dn\u00edho hlediska, to znamen\u00e1, \u017ee pokud nedojde k mor\u00e1ln\u00ed nuance, \u017ee na\u0161e spole\u010dnost se pou\u017e\u00edv\u00e1 a chv\u00e1l\u00ed, tak\u017ee podm\u00ednka jste si nechali vnit\u0159n\u00ed vztah k dobr\u00fdm n\u00e1padem.<\/p>\n<p>Friedrich Nietzsche ve sv\u00e9 pr\u00e1ci &#8222;genealogii mor\u00e1lky&#8220;, u\u010dinil n\u00e1sleduj\u00edc\u00ed pozn\u00e1mku:<\/p>\n<p style=\"padding-left: 40px\"><em><span style=\"color: #800080\">&#8222;&#8230; to p\u0159esn\u011b znamen\u00e1, z etymologick\u00e9ho hlediska je ozna\u010den\u00ed pro&#8220; dobr\u00e9 &#8222;vytvo\u0159il r\u016fzn\u00fdmi jazyky? Pak jsem zjistil, \u017ee v\u0161ichni se odkazuj\u00ed na stejn\u00fd koncep\u010dn\u00ed transformace &#8211; to, \u017ee v\u0161ude, &#8222;u\u0161lechtil\u00fd&#8220;, &#8222;aristokratick\u00fd&#8220; v soci\u00e1ln\u00edm smyslu, je z\u00e1kladn\u00ed koncept, ze kter\u00e9ho nutn\u011b vyvinul &#8222;dobr\u00fd&#8220;, na &#8222;duchovn\u011b u\u0161lechtil\u00fd &#8222;,&#8220; aristokratick\u00e1 &#8222;z&#8220; duchovn\u00edho dob\u0159e narozen\u00fd &#8222;,&#8220; duchovn\u011b privilegovan\u00e9ho &#8222;: rozvoj, kter\u00fd st\u00e1le prob\u00edh\u00e1 paraleln\u011b tohoto jin\u00e9ho d\u011blat&#8220; prost\u00e9ho &#8222;,&#8220; spole\u010dn\u00e9 &#8222;,&#8220; n\u00edzk\u00e9 &#8222;se p\u0159em\u011bn\u011bn\u00e9m kone\u010dn\u011b&#8220; \u0161patn\u00e9ho &#8222;&#8220;<\/span><\/em> Nietzsche Friedrich, mor\u00e1ln\u00ed genealogie &#8211; diskuse, Translation Paulo C\u00e9sar de Souza, Sao Paulo: Companhia das Letras, 2009. Page 18.<\/p>\n<p>P\u0159elo\u017eit \u0159eck\u00e9 slovo agathos pro &#8222;dobro&#8220;, proto\u017ee transformace v\u00fdznamu v pr\u016fb\u011bhu stalet\u00ed p\u0159evr\u00e1t\u00ed my\u0161lenku, \u017ee p\u0159edstavuje Bible, na \u0159eck\u00e9ho slova &#8222;agathos&#8220; z d\u016fvodu biblick\u00e9ho kontextu, ve kter\u00e9m p\u016fsob\u00ed, by m\u011bl b\u00fdt p\u0159elo\u017een jako &#8222;u\u0161lechtil\u00fd &#8222;proto, \u017ee etymologick\u00fd ko\u0159en slova&#8220; agathos &#8222;ten, kdo je, kdo m\u00e1 realitu, jak\u00e1 je skute\u010dn\u00e1 pravda,&#8220; rozum\u00ed. Pokud jde o obdob\u00ed, Nietzsche tvrd\u00ed, \u017ee dokonce i pokud jde o subjektivn\u00ed zm\u011bny, term\u00edn znamen\u00e1 &#8222;skute\u010dn\u00fd jako pravdiv\u00e9&#8220;. Term\u00edn byl pou\u017e\u00edv\u00e1n n\u00e9st motto \u0161lechty, aby rozli\u0161oval \u0161lechtic oby\u010dejn\u00e9ho \u010dlov\u011bka, lh\u00e1\u0159e (Jaeger, Paideia, s. 19).<\/p>\n<p>Jak\u00fd je v\u00fdznam &#8222;pravda&#8220;, kdy\u017e \u0159\u00edk\u00e1: <span style=\"color: #0000ff\">&#8222;V \u017e\u00e1dn\u00e9m p\u0159\u00edpad\u011b; V\u017edycky a\u0165 B\u016fh je pravda a ka\u017ed\u00fd \u010dlov\u011bk lh\u00e1\u0159; jak je ps\u00e1no, abys byl od\u016fvodn\u011bn v \u0159e\u010dech sv\u00fdch, a p\u0159emohl, kdy\u017e by jsi souzen&#8220;<\/span> (\u0158\u00edman\u016fm 3: 4). Nebo jak\u00fd je v\u00fdznam &#8222;lh\u00e1\u0159e&#8220;? V tomto ver\u0161i, smyslu &#8222;skute\u010dn\u00e9&#8220; a &#8222;lh\u00e1\u0159e&#8220; vlastn\u00ed mor\u00e1ln\u00ed konotace? Odkazuje na charakteru jedince? Upozorn\u011bn\u00ed:<\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #0000ff\">&#8222;Slu\u017eebn\u00edci vy\u0161li na cesty a shrom\u00e1\u017edili v\u0161echny, kter\u00e9 nalezli, zl\u00e9 i dobr\u00e9, a svatba byla vybavena hosty&#8220;<\/span> (Mt 22:10);<\/p>\n<p>Jak interpretovat podobenstv\u00ed?Zlo a dobro, kter\u00e9 otroci p\u0159ivedl p\u0159\u00edkaz sv\u00e9ho p\u00e1na m\u00e1 mor\u00e1ln\u00ed konotace? Ne! V textu, zl\u00e9 i dobr\u00e9 m\u00e1 smysl &#8222;hnusn\u00fd&#8220; a &#8222;u\u0161lechtil\u00fd&#8220;, &#8222;mal\u00e9&#8220; a &#8222;velk\u00e9&#8220;, pro P\u00e1na podobenstv\u00ed nen\u00ed mezi lidmi.<\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #0000ff\">&#8222;Ten zp\u016fsob\u00ed, \u017ee si slunce stoupat na zl\u00e9 i dobr\u00e9 a d\u00e9\u0161\u0165 pos\u00edl\u00e1 na spravedliv\u00e9 i nespravedliv\u00e9&#8220;<\/span> (Matou\u0161 05:45).<\/p>\n<p>V k\u00e1z\u00e1n\u00ed na ho\u0159e, kter\u00e1 smyslu dobr\u00e9 a \u0161patn\u00e9? Te\u010f v\u00edme, \u017ee B\u016fh nen\u00ed mezi lidmi, a \u017ee slunce vych\u00e1z\u00ed nad \u0161lechtic\u016f a prost\u00ed, spravedliv\u00fd a nespravedliv\u00fd, tak\u017ee v\u00fdznam &#8222;\u0161patn\u00fdch&#8220; slov a &#8222;dobr\u00e9&#8220;, nem\u016f\u017ee b\u00fdt vykl\u00e1d\u00e1n v mor\u00e1ln\u00edm smyslu.<\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #0000ff\">&#8222;T\u011blo je lampa z o\u010d\u00ed; tak\u017ee pokud va\u0161e oko je dobr\u00fd, cel\u00e9 tv\u00e9 t\u011blo bude sv\u011btlo; Ale pokud va\u0161e oko \u0161patn\u00e9, va\u0161e t\u011blo je pln\u00e9 temnoty&#8220;<\/span> (Mt 6:22 -23).<\/p>\n<p>O\u010di mohou b\u00fdt mor\u00e1ln\u011b \u0161patn\u00e9 nebo dobr\u00e9? Nebo pocit &#8222;\u0161patn\u00e9&#8220; a &#8222;dobr\u00e9&#8220; se vztahuje k my\u0161lence jednoduch\u00fd, oby\u010dejn\u00fd, kontrastuj\u00edc\u00ed s dobr\u00fdm n\u00e1padem, jsou u\u0161lechtil\u00fd?Barclay koment\u00e1tor doporu\u010duje p\u0159ekl\u00e1dat &#8222;dobr\u00e9&#8220; od velkorys\u00fd, v\u0161ak nen\u00ed spr\u00e1vn\u00fd p\u0159eklad, proto\u017ee my\u0161lenka velkorys\u00fd odkazuje na liber\u00e1lnosti \u0161lechtic\u016f d\u011blat, co se jim cht\u011bli s t\u00edm, co jim n\u00e1le\u017e\u00ed.<\/p>\n<p style=\"padding-left: 40px\"><em><span style=\"color: #800080\">&#8222;<span style=\"color: #993366\">Pro v\u011brn\u011bj\u0161\u00ed p\u016fvodn\u00edmu textu p\u0159ekl\u00e1d\u00e1me tady \u0161t\u011bdr\u00fd na dobr\u00e9m m\u00edst\u011b a jednoduch\u00e9. Je\u017e\u00ed\u0161 chv\u00e1l\u00ed velkorys\u00fd oko&#8220;\u00a0<\/span><\/span><\/em>Barclay, William, Koment\u00e1\u0159 k Nov\u00e9m z\u00e1kon\u011b. P. 264.<\/p>\n<p>Proto n\u00e1sleduj\u00edc\u00ed pas\u00e1\u017e:<\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #3366ff\">&#8222;Je to neslu\u0161\u00ed, abych d\u011blal to, co chcete, co je moje? Nebo je va\u0161e oko zl\u00e9, proto\u017ee jsem dobr\u00fd?&#8220;<\/span> (Mt 20:15)<\/p>\n<p>Vzhledem k tomu, osv\u00edcenost, kter\u00fd byl s\u00e1m &#8222;dobro&#8220; d\u011blat, kdo vid\u011bl fit s t\u00edm, co jim n\u00e1le\u017e\u00ed, vzne\u0161en\u00e9 dot\u010den\u00e9 v\u00fdtka zam\u011bstnanci, kte\u0159\u00ed cenzurovan\u00e9 jeho \u010din. Podle pohledu na \u010dlov\u011bka na\u0161\u00ed doby, jedn\u00e1n\u00ed zam\u011bstnavatele je despaut\u00e9rio, proto\u017ee odpov\u00edd\u00e1 pracovn\u00edk\u016fm poskytnout stejn\u00fd plat v\u0161em bez ohledu na pracovn\u00ed dobu ka\u017ed\u00e9ho, ale podle pohledu na \u010dlov\u011bka v dob\u011b Je\u017e\u00ed\u0161e Kristadespaut\u00e9rio vznik\u00e1, kdy\u017e oby\u010dejn\u00fd \u010dlov\u011bk zpochyb\u0148uje osv\u00edcenost \u0161lechtice<span style=\"color: #3366ff\"> &#8222;Za t\u0159i v\u011bci, zem\u011b je znepokojena; a \u010dty\u0159i, kter\u00e9 nemohou n\u00e9st: pro zam\u011bstnance, kdy\u017e kraluje; a bl\u00e1zen, kdy\u017e je pln\u00e1 masa; Pro hnusn\u00fd \u017eenu, kdy\u017e je \u017eenat\u00fd; a otrokyn\u011b, kter\u00e1 je d\u011bdicem sv\u00e9 pan\u00ed&#8220;<\/span> (P\u0159\u00edslov\u00ed 30:21 -23).<\/p>\n<p>Jaeger anal\u00fdze b\u00e1sn\u011b Theognis, uv\u00e1d\u011bj\u00ed:<\/p>\n<p style=\"padding-left: 40px\"><em><span style=\"color: #800080\">&#8222;b\u00e1sn\u00edk rad\u00ed, aby se zabr\u00e1nilo dohodu s \u0161patn\u00fd (Kakoi), ve kter\u00e9m b\u00e1sn\u00edk zahrnuje v\u0161echny, kte\u0159\u00ed nepat\u0159\u00ed do urozen\u00e9ho p\u016fvodu; Na druhou stranu, i u\u0161lechtil\u00fdch (agathos) jen na\u0161el mezi sv\u00fdmi vrstevn\u00edky&#8220;<\/span><\/em> (Jaeger, Paideia, 244).<\/p>\n<p>P\u0159i anal\u00fdze biblick\u00fdch text\u016f, by nem\u011bl b\u00fdt omezen na pou\u017eit\u00ed pouze to znamen\u00e1, \u017ee podm\u00ednky jsou dnes, d\u00edky designu, kter\u00fd na\u0161e spole\u010dnost tisku na n\u011bkter\u00fdch pojm\u016f.<\/p>\n<p>Tak\u00e9, kdy\u017e \u010dteme n\u011bkter\u00e9 v\u00fdrazy v P\u00edsmu, mus\u00edme pochopit, je s o\u010dima spole\u010dnosti v t\u00e9 dob\u011b, a uniknout z pohledu sv\u011btov\u00e9ho \u0159emesln\u011b filozofick\u00fdmi principy \u010dasu, za v\u011bci, \u017ee filozofov\u00e9 t\u00e9 doby spekulovalo se \u017e\u00e1dn\u00fd vliv, a to animu\u017e t\u00e9to spole\u010dnosti, byla kdysi pole ontologick\u00fd, tak daleko od sociokulturn\u00edm konstrukci spisovatel\u016f Bible.<\/p>\n<p>Zat\u00edmco spole\u010dnost definov\u00e1ny v\u011bci z funk\u010dn\u00edho hlediska, filozofov\u00e9, jako Plat\u00f3n, za\u010dal kl\u00e1st ot\u00e1zky o povaze byt\u00ed, reality, o existenci bytost\u00ed a metafyzick\u00fdch ot\u00e1zek, a v\u011bdom\u00ed, \u017ee se vyr\u00e1b\u00ed v t\u00e9 dob\u011b m\u011bl mor\u00e1ln\u00ed z\u00e1t\u011b\u017e a etika, kter\u00e1 byla je\u0161t\u011b neza\u017eil spole\u010dnost.<\/p>\n<p>Jaeger tvrd\u00ed, \u017ee pojmy &#8222;arete&#8220; a &#8222;dobr\u00e9&#8220; ve starov\u011bk\u00e9m \u0158ecku, nem\u011bl konotaci mor\u00e1ln\u00ed ctnosti, tedy na ot\u00e1zku: Jsou-li tyto podm\u00ednky jsou nyn\u00ed pou\u017e\u00edv\u00e1ny mor\u00e1ln\u00ed konotac\u00ed? Kdy\u017e filozofov\u00e9 jako Sokrates a Platon, a to prost\u0159ednictv\u00edm spekulac\u00ed znalost\u00ed a v\u011bdy, filozofie z\u00edskal mor\u00e1ln\u00ed \u0159\u00e1d, proto\u017ee to je v\u011bda, kter\u00e1 spekuluje aspekty a probl\u00e9my ontologick\u00e9 po\u0159ad\u00ed.<\/p>\n<p>Zat\u00edmco v Socrates spekulac\u00ed byla omezena na ontologick\u00e9 a mor\u00e1ln\u00ed ot\u00e1zky, Plato se zapojil do silnice metafyziky a kosmologie. V Plato vzkv\u00e9tal humanistick\u00e9 filozofii, n\u00e1bo\u017eensk\u00e9 a moralistick\u00fd. To bylo v prac\u00edch Plata hodn\u011b z toho, co se vyhla\u0161uje spiritist\u016f a katol\u00edky, stejn\u011b jako my\u0161lenka reinkarnace a o\u010distce.<\/p>\n<p>&#8222;Dobr\u00fd&#8220;, kter\u00e9 ozna\u010dil \u0161lechtice, byl p\u0159ejmenov\u00e1n dobr\u00fd, ide\u00e1ln\u00ed sv\u011bt, sv\u011bt idej\u00ed. Matter of Plato p\u0159inesl revoluci koncept\u016f, ale lid\u00e9 z jeho dne a n\u00e1sleduj\u00edc\u00ed generace, se nezm\u011bnila okam\u017eit\u011b va\u0161\u00ed praxe. Kdy\u017e Je\u017e\u00ed\u0161 p\u0159i\u0161el, jako filozofick\u00fd koncept byl dosud sou\u010d\u00e1st\u00ed lid\u00ed, zejm\u00e9na t\u011bch, kte\u0159\u00ed pou\u017e\u00edvaj\u00ed koine \u0159ecky.<\/p>\n<p>Nejv\u011bt\u0161\u00ed probl\u00e9m p\u0159i\u0161el s filosofi\u00ed vyvinut\u00fd prvn\u00edmi kn\u011b\u017e\u00edmi, na pr\u00e1ci s patristick\u00fdmi. Kdy\u017e vytvo\u0159il liturgie, discipl\u00edny, zvyky, atd, splynut\u00ed platonick\u00e9 pojet\u00ed a s\u00f3kratovsk\u00e9 \u0159ekl k\u0159es\u0165ansk\u00e9 nauce. V prvn\u00edm stolet\u00ed, vid\u00edme silnou mor\u00e1ln\u00ed a dogmatick\u00e9 tedy trend, jasn\u00fd vliv asketick\u00fdch n\u00e1vyk\u016f.<\/p>\n<p>M\u016f\u017eete z\u00edskat hor\u0161\u00ed? Jo! Rotterdam Erasmus sou\u010d\u00e1st\u00ed Sokrata jako pre-k\u0159es\u0165ansk\u00fd mu\u010dedn\u00edk, tak prosil, <em><span style=\"color: #800080\">&#8222;Sancte Socrates, ora pro nobis!&#8220;<\/span><\/em> (Jaeger, Paideia, 493). Jaeger poukazuje na to, \u017ee by Pietism s\u00eddl\u00ed v Socrates zbran\u00ed, nebo\u0165 v n\u00ed vid\u011bl jist\u00fd duchovn\u00ed sp\u0159\u00edzn\u011bnost (tamt\u00e9\u017e, str. 494). Co Augustina, kter\u00fd byl zalo\u017een na my\u0161lenk\u00e1ch Plata?<\/p>\n<p>Kdy\u017e Je\u017e\u00ed\u0161 u\u010dil s\u00e1m sebe, \u017ee je cesta, kter\u00e1 vede \u010dlov\u011bka k Bohu, k\u0159es\u0165anstv\u00ed vid\u011bl plat\u00f3nsk\u00e9 filozofii, \u017ee je t\u0159eba k omezen\u00ed sv\u011btsk\u00fdch radov\u00e1nek, navrhuj\u00edc\u00ed praxi stroh\u00e9m stylu, pron\u00e1sleduje praktiky po\u0159\u00edzen\u00e9 ctnostn\u00fd za \u00fa\u010delem z\u00edsk\u00e1n\u00ed spiritualitu v\u011bt\u0161\u00ed. Dai, mnoho kn\u011b\u017e\u00ed nastoupil asketick\u00fd ide\u00e1l, v\u011b\u0159it, \u017ee \u010di\u0161t\u011bn\u00ed t\u011bla by pomohlo p\u0159i \u010di\u0161t\u011bn\u00ed du\u0161e.<\/p>\n<p>Od t\u00e9 doby, poka\u017ed\u00e9, kdy\u017e se odkazuj\u00ed k Bohu jako &#8222;dobr\u00e9&#8220;, text se impregnuje my\u0161lenkou mravn\u00ed dokonalosti, bez ohledu na skute\u010dnost, \u017ee je P\u00e1n. To je m\u00edsto, kde \u0159ada ot\u00e1zek: v p\u0159\u00edpad\u011b B\u016fh je dobr\u00fd, pro\u010d je zlo?<\/p>\n<p>Takov\u00e9 ot\u00e1zky si klade za c\u00edl, aby slep\u00fd, \u017ee nevid\u00ed pravdu. Vzhledem k tomu, ot\u00e1zka Satan v Edenu zd\u016fraz\u0148ovali zhor\u0161uje z\u00e1kaz na \u00fakor svobody poskytnut\u00e9 (Gn 3: 1), ot\u00e1zka, &#8222;je-li B\u016fh je dobr\u00fd, pro\u010d je zlo&#8220;, vyvol\u00e1v\u00e1 paradoxy, ve skute\u010dnosti, ne o \u00fadajn\u00e9 rozpory jsou v\u00fdsledkem chybn\u00e9ho v\u00fdkladu Bible a historick\u00e9ho kontextu.<\/p>\n<p>C\u00edlem tohoto \u010dl\u00e1nku je uk\u00e1zat, \u017ee B\u016fh je dobr\u00fd, bez ohledu na skute\u010dnost, \u017ee u\u0161et\u0159il lid Ninive nebo podlehnout z Sodomu a Gomoru tis\u00edce nevinn\u00fdch d\u011bt\u00ed (Genesis 19:25, Jan 04:11). Tyto ud\u00e1losti nejsou mischaracterize ani charakterizovat Boha Bible jako &#8222;dobr\u00e9&#8220; nebo &#8222;zl\u00fd&#8220;.<\/p>\n<p>&nbsp;<\/p>\n<h2><span class=\"ez-toc-section\" id=\"Zadny_neni_dobry_nez_jediny_ze_je_Buh\"><\/span><strong><u>\u017d\u00e1dn\u00fd nen\u00ed dobr\u00fd, ne\u017e jedin\u00fd, \u017ee je B\u016fh<\/u><\/strong><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p style=\"text-align: center\"><span style=\"color: #3366ff\"><strong>&#8222;Je\u017e\u00ed\u0161 mu \u0159ekl:, Pro\u010d m\u011b naz\u00fdv\u00e1\u0161 dobr\u00fdm \u017d\u00e1dn\u00fd nen\u00ed dobr\u00fd, ale ten, \u017ee je B\u016fh?&#8220;<\/strong><\/span> (Luk\u00e1\u0161 18:19)<\/p>\n<p>Kdy\u017e Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1, kategoricky: &#8222;Nen\u00ed dobr\u00e9, ale \u010dlov\u011bk, kter\u00fd je B\u016fh,&#8220; byl zam\u011b\u0159en na prezentaci ontologick\u00fd odpov\u011b\u010f na probl\u00e9m zla?Tvrzen\u00ed &#8222;Nikdo nen\u00ed dobr\u00fd, zachr\u00e1nit jednoho, \u017ee je B\u016fh&#8220; odkazuje na ot\u00e1zku filozofick\u00e9 objedn\u00e1vky?<\/p>\n<p>J\u00e1 \u0159\u00edk\u00e1m ne! Je\u017e\u00ed\u0161 se nesna\u017eil filosofick\u00fdch ot\u00e1zek, jako je povaha byt\u00ed, reality, existence miloval ani metafyzick\u00fdch ot\u00e1zek.<\/p>\n<p>Ale kdy\u017e \u0159\u00edk\u00e1me: &#8222;B\u016fh je dobr\u00fd&#8220;, prvn\u00ed ot\u00e1zka polo\u017een\u00e1 studenty se: &#8222;Je-li B\u016fh&#8220; v\u0161emocn\u00fd &#8222;a&#8220; dobr\u00fd, a polo\u017eil tuto ot\u00e1zku &#8222;, t\u00edm, \u017ee umo\u017e\u0148uje existenci zla a utrpen\u00ed?&#8220;podstavec jako nejobt\u00ed\u017en\u011bj\u0161\u00ed ot\u00e1zka d\u011bjin k\u0159es\u0165ansk\u00e9 teologie.<\/p>\n<p>Je to p\u0159ijateln\u00e9 pro non-k\u0159es\u0165ansk\u00e9 sou\u010dasn\u00e9 paradoxn\u00ed, jako je tomu v p\u0159\u00edpad\u011b po\u017eitk\u00e1\u0159sk\u00fd paradox. Pro\u010d p\u0159ijateln\u00e9? Vzhledem k tomu, kdo formuloval paradox nev\u011bdom\u00fd o povaze Boha! Epicurus \u0159ekl, \u017ee B\u016fh a zlo nem\u016f\u017ee existovat, pokud je B\u016fh v\u0161ev\u011bdouc\u00ed, v\u0161emocn\u00fd a shov\u00edvav\u00fd, ale B\u016fh s\u00e1m \u0159\u00edk\u00e1, \u017ee je zn\u00e1t dobro a zlo <span style=\"color: #3366ff\">&#8222;A Hospodin B\u016fh \u0159ekl:, Hle, je \u010dlov\u011bk jako jeden z n\u00e1s, proto\u017ee v\u011bd\u011bl, dobro a zlo&#8220;<\/span> (Gn 3:22).<\/p>\n<p>B\u016fh je p\u00e1n, u\u0161lechtil\u00fd, \u017ee je dobr\u00e1 a zn\u00e1t dobr\u00e9 a zl\u00e9, nebo\u0165 je P\u00e1n odm\u011bnit v\u0161echny lidi, a d\u00e1t ty dobr\u00e9 a zl\u00e9 ostatn\u00edm, v\u0161e v z\u00e1vislosti na tom, kdo hledal <span style=\"color: #3366ff\">&#8222;Kdo bude sk\u00fdtat ka\u017ed\u00fd \u010dlov\u011bk podle jeho d\u011bl; a to: v\u011b\u010dn\u00fd \u017eivot t\u011bm, kte\u0159\u00ed vytrvalost\u00ed v kon\u00e1n\u00ed dobra hledaj\u00ed sl\u00e1vu a \u010dest a nesmrtelnost; Ale rozho\u0159\u010den\u00ed a hn\u011bv jim, \u017ee jsou sporn\u00e1, poslouchat pravdu, ale poslouchat nepravosti; Sou\u017een\u00ed a \u00fazkost, a to ka\u017ed\u00e9 du\u0161i \u010dlov\u011bka, kter\u00fd kon\u00e1 zlo; \u017did jako prvn\u00ed a tak\u00e9 k \u0159eck\u00e9; Ale sl\u00e1va a \u010dest a pokoj ka\u017ed\u00e9mu, kdo d\u011bl\u00e1 dobr\u00e9; \u017didu p\u0159edn\u011b, potom i \u0158eku; Vzhledem k tomu, k Bohu, nen\u00ed mezi lidmi&#8220;<\/span> (\u0158\u00edman\u016fm 2: 6 -11).<\/p>\n<p>B\u016fh je P\u00e1n, B\u016fh je dobr\u00fd, a z\u00e1rove\u0148, \u017ee je laskav\u00fd a p\u0159\u00edsn\u00fd <span style=\"color: #3366ff\">&#8222;Hle, tedy dobrotu i p\u0159\u00edsnost Bo\u017e\u00ed: na nich, kter\u00fd padl, z\u00e1va\u017enosti, ale k tob\u011b, dobrota, pokud budete pokra\u010dovat ve sv\u00e9 dobrot\u011b : jinak i ty bude\u0161 od\u0159\u00edznut&#8220;\u00a0<\/span>(\u0158\u00edman\u016fm 11:22), to znamen\u00e1, \u017ee je to B\u016fh, kdo zavedl trest pro pachatele, tak se \u0159\u00edk\u00e1,<span style=\"color: #3366ff\">&#8220; jsem tvo\u0159\u00ed sv\u011btlo a tvo\u0159\u00edm tmu, uzav\u0159\u00edt m\u00edr , a tvo\u0159\u00edm zl\u00e9, j\u00e1 Hospodin d\u011blat v\u0161echny tyto v\u011bci&#8220;<\/span> (Iz 45: 7).<\/p>\n<p>V jak\u00e9m smyslu B\u016fh tvo\u0159\u00ed zlo? Aby k odplat\u011b, spravedlnost, tak\u017ee op\u011btuje s \u010dist\u00fdm laskavost\u00ed a tuhosti perverzn\u00ed <span style=\"color: #3366ff\">&#8222;odm\u011bn\u011bni mi Hospodin podl\u00e9 spravedlnosti m\u00e9, podle m\u00e9 \u010distoty v o\u010d\u00edch. U milosrdn\u00fdch, benign\u00edch v\u00e1m uk\u00e1\u017ee; se \u010dlov\u011bk vzp\u0159\u00edmen\u00fd bude\u0161 uk\u00e1\u017ei. S \u010dist\u00fd uk\u00e1\u017eete se \u010dist\u00fd; ale se zlem tvrd\u011b show&#8220;<\/span> (2 Samuel 22:25 -27); <span style=\"color: #3366ff\">&#8222;S milosrdn\u00fd v\u00e1m uk\u00e1\u017ei benign\u00ed, a \u010destn\u00fd mu\u017e bude\u0161 zjevi\u017e up\u0159\u00edmn\u00e9&#8220;<\/span> (\u017d 18:25).<\/p>\n<p>To byla pozice mistra: <span style=\"color: #3366ff\">&#8222;V reakci, nicm\u00e9n\u011b, jeho p\u00e1n mu \u0159ekl:, Ty zl\u00fd a leniv\u00fd slu\u017eebn\u00edk; V\u011bd\u011bl jsi, \u017ee jsem skl\u00edzet, kde jsem zasel ne, a sb\u00edr\u00e1m, kde jsem se rozpt\u00fdlit? Ty by pak m\u011bly dali sv\u00e9 pen\u00edze do v\u00fdm\u011bn\u00edk\u016f, a p\u0159\u00edchod m\u011bl jsem dostal m\u016fj vlastn\u00ed s lichvou&#8220;<\/span> (Matou\u0161 25:26 -27). Ti, kte\u0159\u00ed jsou dob\u0159\u00ed slu\u017eebn\u00edci, milost, aby \u0161patn\u00e9, vn\u011bj\u0161\u00ed tma.<\/p>\n<p>To je pozice Krista:<span style=\"color: #3366ff\"> &#8222;Kdy\u017e p\u0159ijde Syn \u010dlov\u011bka ve sv\u00e9 sl\u00e1v\u011b a v\u0161ichni and\u011bl\u00e9 s n\u00edm, tedy se posad\u00ed na tr\u016fnu sv\u00e9 sl\u00e1vy: A v\u0161echny n\u00e1rody budou shrom\u00e1\u017ed\u011bny p\u0159ed n\u00edm, a jeden od druh\u00e9ho jako past\u00fd\u0159 odd\u011bluje ovce od kozl\u016f (&#8230;) a ty p\u016fjdou do v\u011b\u010dn\u00fdch muk, ale spravedliv\u00ed do v\u011b\u010dn\u00e9ho \u017eivota&#8220;\u00a0<\/span>(Matou\u0161 31 a\u017e 32 a 46).<\/p>\n<p>Kdy\u017e Je\u017e\u00ed\u0161 vyz\u00fdv\u00e1:<span style=\"color: #3366ff\"> &#8222;Poj\u010fte ke mn\u011b v\u0161ichni, kte\u0159\u00ed\u017e pracujete a obt\u00ed\u017eeni jste, a j\u00e1 v\u00e1m d\u00e1m odpo\u010dinout. Vezm\u011bte na sebe m\u00e9 jho a u\u010dte se ode mne, nebo\u0165 jsem tich\u00fd a pokorn\u00fd srdcem; a naleznete odpo\u010dinut\u00ed sv\u00fdm du\u0161\u00edm. Pro m\u00e9 jho je snadn\u00e9 a b\u0159\u00edm\u011b m\u00e9 lehk\u00e9&#8220;<\/span> (Matou\u0161 11:28 -30), hr\u00e1\u010d s v\u011bt\u0161\u00edm v\u00fdhledem uvid\u00ed Krista jako&#8220; dobr\u00e9 &#8222;,&#8220; vy &#8222;,&#8220; \u0161lechtic &#8222;a z\u00e1rove\u0148, benevolentn\u00ed, pro ty, kte\u0159\u00ed jsou p\u0159edm\u011btem n\u00edm jsou uvedeny lehkou z\u00e1t\u011b\u017e.<\/p>\n<p>V pohotovosti, &#8222;tvo\u0159\u00edm zlo,&#8220; m\u00e1 odkaz na skute\u010dnost, \u017ee B\u016fh vzk\u0159\u00edsil n\u011bkter\u00fdch sousedn\u00edch zem\u00edch, jako je ty\u010d opravy, s c\u00edlem poskytnout lidem Izraele ch\u00e1pou nutnost p\u0159ev\u00e9st (Isaiah 1: 5), nicm\u00e9n\u011b, p\u0159es potrest\u00e1n\u00ed lid Izraele, B\u016fh je spravedliv\u00fd, a kdy\u017e varoval, aplikovan\u00e1 trest p\u0159ed hn\u011bvem.<\/p>\n<p>V jin\u00e9m p\u0159\u00edpad\u011b, za spasen\u00ed a zatracen\u00ed, B\u016fh odplat\u00ed ka\u017ed\u00e9mu podle jeho skutk\u016f.<\/p>\n<p>Kdy\u017e B\u016fh stvo\u0159il \u010dlov\u011bka mu dal rozhodovac\u00ed pravomoc. Vzhledem k tomu, dary B\u016fh nelituje, i po h\u0159\u00edchu, mu\u017e pokra\u010doval v dr\u017een\u00ed jejich svobody rozhodovat, proto\u017ee panstv\u00ed nad zem\u00ed byla v\u011bnov\u00e1na mu\u017e\u016fm. Te\u010f, kdy\u017e B\u016fh se stal \u010dlov\u011bkem, a vr\u00e1til v\u00edt\u011bzn\u011b do nebe, volal: je d\u00e1na mi v\u0161echnu moc na nebi i na zemi!<\/p>\n<p>Proto\u017ee lid\u00e9 jsou svobodni a vykon\u00e1vat vl\u00e1du nad zem\u00ed, kter\u00fd m\u016f\u017ee d\u011blat se jim zl\u00edb\u00ed. Tam je dal\u0161\u00ed bod, proto\u017ee \u010dlov\u011bk se stal jako B\u016fh zn\u00e1t dobr\u00e9 i zl\u00e9, m\u00e1 tak\u00e9 schopnost analyzovat \u010dinnost jeho kolegy a komunikovat dobra a zla.<\/p>\n<p>Probl\u00e9m zla vznik\u00e1, kdy\u017e \u010dlov\u011bk postr\u00e1d\u00e1 smysl pro spravedlnost, a u\u010din\u00ed zlo pro pot\u011b\u0161en\u00ed.My\u0161lenka odplaty je zru\u0161il, a jedinec se zatm\u00ed v ch\u00e1p\u00e1n\u00ed hody v praxi zla. I kdy\u017e v\u00edm, \u017ee akce t\u011bchto osob, B\u016fh nezasahuje, pro v\u0161echny mu\u017ee, kdy\u017e se zav\u00e1d\u00ed v cel\u00e9m sv\u011bt\u011b jsou pod odsouzen\u00edm a jako b\u016fh, dobr\u00fdch i zl\u00fdch fajn\u0161mekry.<\/p>\n<p>Ale dobro a zlo byly prezentov\u00e1ny v Edenu p\u0159es ovoce, aby dobro a zlo jsou neodd\u011bliteln\u00e9.Dobro a zlo jsou skladby, kter\u00e9 d\u00e1v\u00e1 chu\u0165 ovoce. Jsou to dv\u011b strany t\u00e9\u017ee mince.<\/p>\n<p>Pochopen\u00ed t\u00e9to skute\u010dnosti? Kdy\u017e rodi\u010d u\u010d\u00ed d\u00edt\u011b a opravuje korekce v n\u011bjak\u00e9m aspektu m\u00e1 vzhled zla, ale otec hled\u00e1 dobro. M\u00e1 n\u011bkdo d\u00e1vat almu\u017eny Zd\u00e1 se, \u017ee d\u011bl\u00e1 dob\u0159e, ale takov\u00fd z\u00e1kon zachov\u00e1v\u00e1 b\u00eddu t\u011bch, kte\u0159\u00ed \u017eij\u00ed na almu\u017enu, co\u017e ve skute\u010dnosti je zlo. Tyto p\u0159\u00edklady ukazuj\u00ed, \u017ee dobro a zlo jsou neodd\u011bliteln\u00e9.<\/p>\n<p>Podle Bible, Bo\u017e\u00ed spravedlnost nen\u00ed pomal\u00fd, a nespadne, proto\u017ee Bo\u017e\u00ed spravedlnost byla provozov\u00e1na v pr\u016fb\u011bhu prvn\u00edho p\u0159estoupen\u00ed a tak, aby v\u0161ichni lid\u00e9 byli odsouzeni, bez ohledu na jejich akce. Nicm\u00e9n\u011b, pokud jde o ka\u017edodenn\u00ed \u010dinnost\u00ed, bude B\u016fh \u017e\u00e1dat \u00fa\u010det ka\u017ed\u00e9ho \u010dlov\u011bka, a\u0165 u\u017e jen \u010di nespravedliv\u00e9, a v tomto ohledu nen\u00ed respekt osob. Pro pr\u00e1v\u011b takov\u00fd \u00fa\u010det bude nastaven na soudnou stolic\u00ed Kristovou, a nespravedliv\u00e9, Velk\u00e9ho B\u00edl\u00e9ho tr\u016fnu.<\/p>\n<p>Apo\u0161tol Pavel varoval k\u0159es\u0165any, kter\u00e9 neumo\u017e\u0148uj\u00ed dr\u017eet na filozofick\u00fdch d\u016fvod\u016f se ale co d\u00e1l najdeme v teologii, a\u0165 u\u017e modern\u00ed nebo klasick\u00e9, jsou probl\u00e9my po z\u00e1klad\u016f sv\u011bta<span style=\"color: #3366ff\"> &#8222;Dejte si pozor abys n\u011bkdo podv\u00e9st p\u0159es filozofii a marn\u00fdm zklam\u00e1n\u00edm, po tradice mu\u017e\u016f, po \u017eivl\u016f sv\u011bta, a ne podle Krista&#8220;\u00a0<\/span>(Ko 2: 8).<\/p>\n<p>Pro\u010d se vm\u011b\u0161ovat do filozofie, mnoz\u00ed k\u0159es\u0165an\u00e9 tvrd\u00ed, \u017ee tyto ot\u00e1zky jsou afetas, kter\u00fd v\u011b\u0159\u00ed v v\u0161emocn\u00fd a miluj\u00edc\u00edho Boha.<\/p>\n<p style=\"padding-left: 40px\"><em><span style=\"color: #993366\">&#8222;P\u0159esn\u011bji \u0159e\u010deno, \u010dlov\u011bk b\u00edda, nebo zlo ve v\u0161ech jeho podob\u00e1ch je probl\u00e9m jen pro toho, kdo v\u011b\u0159\u00ed v B\u016fh jen, v\u0161emocn\u00fd a v\u0161ichni miluj\u00edc\u00ed &#8222;<\/span><\/em> Anderson, Franti\u0161ek I. citovan\u00e9 Luiz Sayao v&#8220; Je-li B\u016fh je dobr\u00fd, pro\u010d je zlo? &#8222;polo\u017eky k dispozici na webu.<\/p>\n<p>To, co vid\u00edme, je, \u017ee existuje mnoho teolog\u016f, kte\u0159\u00ed jsou zast\u00e1nci Boha, ale nev\u00ed o jeho slovo. Hor\u0161\u00ed je, \u017ee zat\u00edmco k\u0159es\u0165ansk\u00e9 zbran\u011b by m\u011blo b\u00fdt omezeno na Bo\u017e\u00ed slovo, proto\u017ee je schopen zni\u010dit pevnosti tyto u\u010denci jsou v dr\u017een\u00ed zbran\u00ed, kter\u00e9 nab\u00edz\u00ed sv\u011bt <span style=\"color: #0000ff\">&#8222;pro zbran\u011b na\u0161eho boje nejsou t\u011blesn\u00ed, ale mocn\u00e9 v B\u016fh pro zbour\u00e1n\u00ed pevnosti &#8222;<\/span>(2 Korintsk\u00fdm 10: 4, 2 Corinthians 6: 7; \u0158\u00edman\u016fm 13:12).<\/p>\n<p>S rozmazan\u00e9 vid\u011bn\u00ed v d\u016fsledku modern\u00edch grafick\u00fdch list\u016f, n\u011bkte\u0159\u00ed p\u0159ekladatel\u00e9 byli nuceni pou\u017e\u00edvat term\u00edn &#8222;dobr\u00fd&#8220; nam\u00edsto &#8222;u\u0161lechtil\u00fd&#8220;. Zm\u011bna &#8222;u\u0161lechtil\u00fd&#8220; na &#8222;dobr\u00e9&#8220; naru\u0161it textu n\u00e1pad. Zlikvidujte etymologick\u00fd ko\u0159en v\u00fdrazu &#8222;agathos&#8220;, co\u017e znamen\u00e1 &#8222;ten, kdo je, kdo m\u00e1 realitu, jak\u00e1 je skute\u010dn\u00e1 pravda&#8220;, p\u0159inesl po\u0161kozen\u00ed porozum\u011bt textu.<\/p>\n<p>Kdy\u017e \u0159\u00edk\u00e1me, \u017ee B\u016fh je Noble, Pane, dobr\u00fd, jsme vyjad\u0159uj\u00edc\u00ed lordstvo na\u0161eho Boha a odevzd\u00e1n\u00ed se k n\u011bmu. B\u016fh je j\u00e1, co\u017e je, \u017ee m\u00e1 skute\u010dnost, \u017ee je skute\u010dn\u00fd, re\u00e1ln\u00fd, pojem nad\u0159azen\u00fd, \u017ee na\u0161el v Na\u0161i slovn\u00edky. Prost\u0159ednictv\u00edm tohoto samotn\u00e9ho pojmu na pojem &#8222;agathos&#8220;, koncept, my\u0161lenku, z v\u00fdrazu &#8222;B\u016fh je dobr\u00fd&#8220; p\u0159em\u011bn\u00ed a vys\u00edl\u00e1 jedine\u010dn\u00fd v\u00fdznam.<\/p>\n<p>Kdy\u017e vezmeme v \u00favahu, \u017ee B\u016fh je dobr\u00fd, u\u0161lechtil\u00fd, v\u00fdzna\u010dn\u00fd, Pane, Ot\u010de, nen\u00ed tam \u017e\u00e1dn\u00fd rozpor mezi z\u00e1va\u017enost\u00ed a laskavost <span style=\"color: #0000ff\">&#8222;Hle, tedy dobrotu i p\u0159\u00edsnost Bo\u017e\u00ed: na nich, kter\u00fd padl, z\u00e1va\u017enosti, ale sm\u011brem k v\u00e1m, dobrota, pokud budete pokra\u010dovat ve sv\u00e9 dobrot\u011b: jinak i ty bude\u0161 od\u0159\u00edznut&#8220;\u00a0<\/span>(\u0158\u00edman\u016fm 11:22).<\/p>\n<p>B\u016fh je z\u00e1va\u017en\u00e9 a ne\u0161kodn\u00e9, kter\u00e9 maj\u00ed b\u00fdt u\u0161lechtil\u00fd, superior, nebo dobr\u00e9, co\u017e vylu\u010duje jak\u00fdkoli druh paradoxu mezi B\u016fh je dobr\u00fd a \u017ee utrpen\u00ed ve sv\u011bt\u011b.<\/p>\n<p>Pokud se teologov\u00e9 po stalet\u00ed ignoroval etymologick\u00fd ko\u0159en v\u00fdrazu &#8222;agathos&#8220;, nezb\u00fdv\u00e1 n\u00e1m ne\u017e s ot\u00e1zkou: co ud\u011blali s pojmem &#8222;agap\u00e9&#8220;, \u0159eck\u00e9 slovo pro l\u00e1sku?<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: right\">P\u016fvodn\u00ed \u010dl\u00e1nek:\u00a0<a title=\"Por que Deus \u00e9 bom?\" href=\"https:\/\/estudobiblico.org\/detalhe\/ver\/por-que-deus-e-bom-259\" rel=\"alternate\">Por que Deus \u00e9 bom?<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>B\u016fh je z\u00e1va\u017en\u00e9 a ne\u0161kodn\u00e9, kter\u00e9 maj\u00ed b\u00fdt u\u0161lechtil\u00fd, superior, nebo dobr\u00e9, co\u017e vylu\u010duje jak\u00fdkoli druh paradoxu mezi B\u016fh je dobr\u00fd a \u017ee utrpen\u00ed ve sv\u011bt\u011b.<\/p>\n","protected":false},"author":1,"featured_media":55,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[5,25],"class_list":["post-25","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-buh-je-dobry","tag-nietzsche"],"acf":[],"_links":{"self":[{"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/posts\/25","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/comments?post=25"}],"version-history":[{"count":0,"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/posts\/25\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/media\/55"}],"wp:attachment":[{"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/media?parent=25"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/categories?post=25"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/tags?post=25"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}