{"id":31,"date":"2017-10-26T17:51:15","date_gmt":"2017-10-26T19:51:15","guid":{"rendered":"http:\/\/cs.estudosbiblicos.org\/?p=31"},"modified":"2017-10-26T17:51:15","modified_gmt":"2017-10-26T19:51:15","slug":"pokani","status":"publish","type":"post","link":"https:\/\/estudobiblico.org\/cs\/pokani\/","title":{"rendered":"Pok\u00e1n\u00ed"},"content":{"rendered":"

Biblick\u00fd pok\u00e1n\u00ed nep\u0159edstavuje zm\u011bnu postoje prosazovan\u00e9 lidsk\u00e9ho v\u011bdom\u00ed. Integruje \u017eivot p\u0159ed lidmi \u0159\u00edk\u00e1 dal\u0161\u00ed aspekt k\u0159es\u0165ansk\u00e9ho \u017eivota, ne l\u00edtost podporov\u00e1ny evangelia. Opravdov\u00e9 pok\u00e1n\u00ed \u0159\u00edk\u00e1, \u017ee zm\u011bny v konstrukci (Metanoia), tj, zm\u011bna v my\u0161len\u00ed o tom, jak \u010dlov\u011bk dos\u00e1hne spasen\u00ed Bo\u017e\u00ed.<\/p>\n

\n

Pok\u00e1n\u00ed<\/h2>\n

„A mysl\u00edm, \u017ee ne na sebe, \u0159\u00edk\u00e1, m\u00e1me Abrahama na\u0161emu otci …“<\/span> (Mt 3: 9)<\/p>\n

K dosa\u017een\u00ed spasen\u00ed v Kristu, bylo nutn\u00e9 velk\u00e1 zm\u011bna (radik\u00e1ln\u00ed), ve sv\u00e9m zp\u016fsobu my\u0161len\u00ed, tato zm\u011bna byla, kdy\u017e jste sly\u0161eli poselstv\u00ed evangelia a uv\u011b\u0159ili v Krista. Evangelium je dobr\u00e1 zpr\u00e1va, \u017ee produkuje radik\u00e1ln\u00ed transformaci ve zp\u016fsobu, jak\u00fdm ch\u00e1peme sp\u00e1su. Tato radik\u00e1ln\u00ed zm\u011bna v my\u0161len\u00ed, \u017ee evangelium po mu\u017ei, kter\u00fd byl bez Boha je jmenov\u00e1n v Bibli pok\u00e1n\u00ed. Pok\u00e1n\u00ed je zm\u011bna konstrukce, pojem, o tom, jak \u010dlov\u011bk dos\u00e1hne spasen\u00ed Bo\u017e\u00ed.<\/p>\n

Mnoho z\u00e1kon\u00edci a farizeov\u00e9 p\u0159i\u0161li na k\u0159est Jana K\u0159titele, ale i pot\u00e9, co byl pok\u0159t\u011bn, st\u00e1le prohla\u0161uje, \u017ee oni byli d\u011bti Bo\u017e\u00ed t\u00edm, \u017ee jsou potomci Abrahamovi. John the Baptist pozorovat t\u00edm, co vyzn\u00e1vali nem\u011bli skute\u010dnou l\u00edtost „A mysl\u00edm, \u017ee ne jen, \u017ee m\u00e1me Abrahama na\u0161emu otci“<\/span> (Mt 3: 9). Bylo nutn\u00e9 z\u00e1kon\u00edk\u016f a farize\u016f \u010dinit pok\u00e1n\u00ed ze sv\u00fdch myln\u00fdch p\u0159edstav o tom, jak b\u00fdt ulo\u017een, to znamen\u00e1, \u017ee jako d\u00edt\u011b Bo\u017e\u00ed. John the Baptist je d\u016frazn\u00fd, i pro ty kameny B\u016fh je schopen prov\u00e9st syny Abrahamovi, to znamen\u00e1, aby se (vytvo\u0159en\u00ed), d\u011bti pro sebe.<\/p>\n

Jak\u00e1 je va\u0161e p\u0159edstava o spasen\u00ed? U\u017e jste n\u011bkdy litoval skute\u010dnosti? Ty produkuj\u00ed ovoce hodn\u00e9 pok\u00e1n\u00ed?<\/p>\n

Pro v\u00e1s odpov\u011bd\u011bt, a zkontrolujte, zda jste dos\u00e1hli skute\u010dn\u00e9 pok\u00e1n\u00ed, m\u011bjte na pam\u011bti n\u00e1sleduj\u00edc\u00ed:<\/p>\n

    \n
  1. V\u0161ichni lid\u00e9 \u010dinili pok\u00e1n\u00ed z n\u011b\u010deho, co ud\u011blali \u0161patn\u011b v pr\u016fb\u011bhu sv\u00e9ho \u017eivota. \u010cinit pok\u00e1n\u00ed ze sv\u00fdch chyb, postoje, rozhodnut\u00ed, atd. Ale je to druh pok\u00e1n\u00ed ud\u011blen\u00ed spasen\u00ed?<\/li>\n
  2. osoba, kter\u00e1 \u017eila zpustl\u00fd \u017eivot kriminality, promiskuity a l\u017ei, ale litoval chyb (postoje) a jde \u017e\u00edt v kl\u00e1\u0161te\u0159e, dos\u00e1hl skute\u010dn\u00e9ho pok\u00e1n\u00ed?<\/li>\n
  3. ob\u010dan v\u011bnoval \u017e\u00edt \u0159\u00e1dn\u00fd \u017eivot ve spole\u010dnosti, n\u00e1bo\u017eensk\u00e9, a ke sp\u00e1ch\u00e1n\u00ed protipr\u00e1vn\u00edho, chybn\u00e9 jedn\u00e1n\u00ed, a c\u00edt\u00ed hlubok\u00fd smutek za jeho \u010din, dos\u00e1hl opravdov\u00e9 pok\u00e1n\u00ed?<\/li>\n<\/ol>\n

    Ne! Nejsou tyto typy lituje, \u017ee v\u00fd\u0161e popsan\u00e9, \u017ee John doporu\u010dujeme! To pok\u00e1n\u00ed podporov\u00e1no lidsk\u00e9ho v\u011bdom\u00ed je to, co Bible naz\u00fdv\u00e1 pok\u00e1n\u00ed z mrtv\u00fdch skutk\u016f.<\/p>\n

    Biblick\u00fd pok\u00e1n\u00ed nep\u0159edstavuje zm\u011bnu postoje prosazovan\u00e9 lidsk\u00e9ho v\u011bdom\u00ed. \u017divot integrity p\u0159ed lidmi \u0159\u00edk\u00e1, \u017ee dal\u0161\u00ed aspekt k\u0159es\u0165ansk\u00e9ho \u017eivota.<\/p>\n

    Opravdov\u00e9 pok\u00e1n\u00ed \u0159\u00edk\u00e1, \u017ee zm\u011bnu v konstrukci, tedy v p\u0159em\u00fd\u0161let o tom, jak dos\u00e1hnout spasen\u00ed Bo\u017e\u00ed.<\/p>\n

    Farizeov\u00e9 a z\u00e1kon\u00edci se nesta\u010d\u00ed p\u0159edpokl\u00e1dat, \u017ee oni byli d\u011bti boha t\u00edm, \u017ee potomci Abrahamovi: „A mysl\u00edm, \u017ee ne na sebe, \u0159\u00edk\u00e1, m\u00e1me Abrahama na\u0161emu otci“<\/span> Matou\u0161 3: 9 pro bohat\u00e9 Mlad\u00fd panovn\u00edk nesta\u010d\u00ed naplnit z\u00e1kon, nebo ud\u011blat n\u011bco pro sp\u00e1sy „dobr\u00fd u\u010ditel, co dobr\u00e9ho m\u00e1m ud\u011blat, abych m\u011bl \u017eivot v\u011b\u010dn\u00fd?“ (Matou\u0161 19: 16). Nikod\u00e9m nebyl dost, aby soudce, mistr, farizeov\u00e9, \u017eidovsk\u00fd, atd. „Byl tam \u010dlov\u011bk z farize\u016f jm\u00e9nem Nikod\u00e9m, kn\u00ed\u017ee \u017did\u016f“<\/span> (John 3: 1).<\/p>\n

    Peter, kdy\u017e u\u017e mluv\u00edme o pok\u00e1n\u00ed, vyzval \u017didy zm\u011bnit sv\u00e9 my\u0161len\u00ed a pohled o Kristu, kter\u00fd uk\u0159i\u017eovan\u00e9ho. Teprve pot\u00e9, co \u017did\u00e9 v\u011b\u0159\u00ed v Krista jako P\u00e1na by kaj\u00edc\u00ed skute\u010dnost (Skutky 02:38).<\/p>\n

    V\u0161imn\u011bte si, \u017ee John the Baptist ani k\u00e1rat farizeov\u00e9 a z\u00e1kon\u00edci o chyb, kter\u00e9 sp\u00e1chali. D\u0159\u00edve m\u011bla \u010dinit pok\u00e1n\u00ed, proto\u017ee to je, vzhledem k bl\u00edzkosti Bo\u017e\u00edho kr\u00e1lovstv\u00ed, kter\u00e9 je Kristus mezi lidmi: „\u010ci\u0148te pok\u00e1n\u00ed, proto\u017ee to je kr\u00e1lovstv\u00ed nebesk\u00e9“<\/span> (Mt 3: 1 -2).<\/p>\n

    Posl\u00e1n\u00edm Jana K\u0159titele byla tato: p\u0159ipravit cestu P\u00e1n\u011b, to znamen\u00e1, \u017ee hl\u00e1sat lidem, \u017ee pot\u0159ebuj\u00ed opustit jejich pojet\u00ed o tom, jak maj\u00ed b\u00fdt ulo\u017eeny, a p\u0159ijmout Krista.<\/p>\n

    P\u0159i jedn\u00e9 p\u0159\u00edle\u017eitosti Je\u017e\u00ed\u0161 pohrozil n\u011bkter\u00e9 u\u010dedn\u00edky, kte\u0159\u00ed nem\u011bli ani skute\u010dn\u00e9 pok\u00e1n\u00ed. V\u0161imn\u011bte si, \u017ee tyto u\u010dedn\u00edci uv\u011b\u0159ili v Krista, ale v\u011b\u0159il, \u017ee oni byli zachr\u00e1n\u011bni t\u00edm, \u017ee potomci Abrahamovi. Oni nem\u011bli skute\u010dnou pok\u00e1n\u00ed, proto\u017ee oni byli st\u00e1le p\u0159ipojen ke star\u00e9mu konceptu, jak dos\u00e1hnout spasen\u00ed Bo\u017e\u00ed.<\/p>\n

    „Je\u017e\u00ed\u0161 \u0159ekl t\u011bm \u017did\u016fm, kte\u0159\u00ed\u017e uv\u011b\u0159ili jemu: Jestli\u017ee vy z\u016fstanete v \u0159e\u010di m\u00e9, a pak se budete moji u\u010dedn\u00edci znaj\u00ed pravdu a pravda v\u00e1s Oni \u0159ekli .. Jsme potomci Abrahamovi a nikdy nebyli otroci nikoho“<\/span> (John 8: 11 -34).<\/p>\n

    Ti \u017did\u00e9, nebyl pok\u00e1n\u00ed. Byly to jednoduch\u00e9 Kristovi n\u00e1sledovn\u00edci, proto\u017ee chleba, z\u00e1zrak\u016f, kr\u00e1le, atd. Ale, kdy\u017e ob\u017ealovan\u00ed \u017ee je to pravda u\u010dedn\u00edci musel zn\u00e1t pravdu, to znamen\u00e1, \u017ee opust\u00ed nev\u011bdomost h\u0159\u00edchu (pok\u00e1n\u00ed), uk\u00e1zala, co bylo jejich pojet\u00ed sp\u00e1sy: v\u011b\u0159ili ve sv\u00e9 vlastn\u00ed je\u0161itnosti, \u017ee oni byli potomci Abrahamovi.<\/p>\n

    N\u00e1sledovn\u00edci Krista (\u017did\u00e9, kte\u0159\u00ed v\u011b\u0159ili v n\u011bm), byly ve stejn\u00e9m stavu z\u00e1kon\u00edk\u016f a farize\u016f, kte\u0159\u00ed byli k\u0159est Jana K\u0159titele: v\u011b\u0159ili, \u017ee z\u00e1chrana p\u0159i\u0161la z generace (potomk\u016f) Abrahama (Mt 3: 9) porovnat s (John 08:33).<\/p>\n

    Tak\u017ee pokud jste uv\u011b\u0159ili v Krista jako jeden a jedin\u00fd zachr\u00e1nce, a nechal starou koncepci, \u017ee to bylo nutn\u00e9 ob\u011bti, modlitby, tresty, p\u016fvody, charita, n\u00e1bo\u017eenstv\u00ed, atd., Kter\u00e9 maj\u00ed b\u00fdt ulo\u017eeny, jste dos\u00e1hli skute\u010dn\u00e9 pok\u00e1n\u00ed. U\u017e jste litoval skute\u010dnosti, do\u0161lo ke zm\u011bn\u011b mysli poch\u00e1z\u00ed z v\u011bdom\u00ed, evangelium, kter\u00fd osvobodil z neznalosti h\u0159\u00edchu.<\/p>\n

    Vzhledem k tomu, jste opravdu te\u010f litoval vyzn\u00e1vat jm\u00e9no Krista jako jedin\u00e9ho Spasitele, budete produkovat d\u016fstojn\u00e9 ovoce pok\u00e1n\u00ed, to jest ovoce rt\u016f, kter\u00e9 vyzn\u00e1vaj\u00ed Krista jako P\u00e1na (Sk 4,12; \u017dd 13:15 ).<\/p>\n

    Chyba na pok\u00e1n\u00ed vypl\u00fdv\u00e1 z chybn\u00e9ho v\u00fdkladu ver\u0161e: „P\u0159ineste ovoce hodn\u00e9 pok\u00e1n\u00ed“<\/span> (John 3: 8), kdy\u017e dovodit, \u017ee „ovoce hodn\u00e9 pok\u00e1n\u00ed“ se t\u00fdk\u00e1 lidsk\u00e9ho chov\u00e1n\u00ed. V\u0161imn\u011bte si, \u017ee ovoce, kter\u00e9 \u0159ekl John K\u0159titel \u0159\u00edk\u00e1, \u017ee to, co \u010dlov\u011bk hl\u00e1s\u00ed o tom, jak \u010dlov\u011bk dos\u00e1hne spasen\u00ed, proto\u017ee pak p\u0159ich\u00e1z\u00ed na presumpci farize\u016f a z\u00e1kon\u00edk\u016f.<\/p>\n

    Pro\u010d to, co \u010dlov\u011bk vyzn\u00e1v\u00e1 (ovoce) d\u016fkazy, kdy\u017e pok\u00e1n\u00ed, nebo ne? Vzhledem k tomu, chov\u00e1n\u00ed je n\u011bco vn\u011bj\u0161\u00edho, \u017ee \u017e\u00e1dn\u00fd d\u016fkaz to, co je v lidsk\u00e9m srdci. V\u0161imn\u011bte si, \u017ee fale\u0161n\u00ed proroci p\u0159ich\u00e1zej\u00ed se tv\u00e1\u0159\u00ed jako ovce (chov\u00e1n\u00ed), ale uvnit\u0159 jsou drav\u00ed vlci, a teprve po jejich ovoci (kter\u00fd se hl\u00e1s\u00ed) mohou potkat (Mt 7:15 -16).<\/p>\n

     <\/p>\n

    Ot\u00e1zky a odpov\u011bdi:<\/p>\n

    1) Co je to my\u0161len\u00ed z\u00e1kon\u00edk\u016f a farize\u016f o tom, jak dos\u00e1hnout spasen\u00ed? (Mt 3: 9)<\/p>\n

      \n
    1. Mysleli si, \u017ee sta\u010dilo, aby se potomek Abraham\u016fv (syn v t\u011ble), k dosa\u017een\u00ed Bo\u017e\u00ed synovstv\u00ed.<\/li>\n<\/ol>\n

       <\/p>\n

      2) N\u00e1zev \u010dty\u0159i p\u0159\u00edklady „pok\u00e1n\u00ed“, kter\u00fd nepodporuje spasen\u00ed:<\/p>\n

        \n
      1. \u010ci\u0148te pok\u00e1n\u00ed boj se sv\u00fdm man\u017eelem; pok\u00e1n\u00ed chovat \u0161patn\u011b ve \u0161kole; pok\u00e1n\u00ed nen\u00ed u\u010dinit d\u016fle\u017eit\u00e9 rozhodnut\u00ed v \u017eivot\u011b; pok\u00e1n\u00ed za to, \u017ee vynechal n\u011bkomu pom\u016f\u017ee.<\/li>\n<\/ol>\n

         <\/p>\n

        3) Co je pok\u00e1n\u00ed ke sp\u00e1se?<\/p>\n

          \n
        1. opustit star\u00e9 koncepty o tom, jak dos\u00e1hnout sp\u00e1sy a p\u0159ij\u00edm\u00e1m u\u010den\u00ed Krista.<\/li>\n<\/ol>\n

           <\/p>\n

          4) Jak\u00e9 bohat\u00fd mlad\u00fd mu\u017e myslel, \u017ee bylo t\u0159eba zachr\u00e1nit?<\/p>\n

            \n
          1. Do n\u011bkter\u00fdch „dobr\u00fd“ k Bohu.<\/li>\n<\/ol>\n

             <\/p>\n

            5) Jak\u00e9 rady Petra se \u017didy, kte\u0159\u00ed uk\u0159i\u017eovali P\u00e1na Je\u017e\u00ed\u0161e?<\/p>\n

              \n
            1. \u010ci\u0148te pok\u00e1n\u00ed, nebo opustit pojmy t\u00fdkaj\u00edc\u00ed se \u010dlenstv\u00ed v t\u011ble Abrahama a Moj\u017e\u00ed\u0161ova z\u00e1kona, a b\u00fdt pok\u0159t\u011bni ve jm\u00e9nu Je\u017e\u00ed\u0161e (Sk 02:38).<\/li>\n<\/ol>\n

               <\/p>\n

              6) Jakou radu by John the Baptist dal z\u00e1kon\u00edk\u016f a farize\u016f, aby byl spasen?<\/p>\n

                \n
              1. Nemyslete si, \u017ee jen \u0159\u00edct, \u017ee m\u00e1me otce Abrahama. \u010ci\u0148te pok\u00e1n\u00ed, nebo opustit tento koncept!<\/li>\n<\/ol>\n

                 <\/p>\n

                7) Vzhledem k tomu, prav\u00fd v\u011b\u0159\u00edc\u00ed produkuje hodn\u00e9 pok\u00e1n\u00ed ovoce?<\/p>\n

                Vyzn\u00e1v\u00e1n\u00ed Je\u017e\u00ed\u0161e jako P\u00e1na sv\u00e9ho \u017eivota podle pravdy obsa\u017een\u00e9 v Bibli.<\/p>\n","protected":false},"excerpt":{"rendered":"

                Opravdov\u00e9 pok\u00e1n\u00ed \u0159\u00edk\u00e1, \u017ee zm\u011bny v konstrukci (Metanoia), tj, zm\u011bna v my\u0161len\u00ed o tom, jak \u010dlov\u011bk dos\u00e1hne spasen\u00ed Bo\u017e\u00ed.<\/p>\n","protected":false},"author":1,"featured_media":50,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[11,32],"class_list":["post-31","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-evangelium","tag-pokani"],"acf":[],"_links":{"self":[{"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/posts\/31","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/comments?post=31"}],"version-history":[{"count":0,"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/posts\/31\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/media\/50"}],"wp:attachment":[{"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/media?parent=31"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/categories?post=31"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/tags?post=31"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}