Mesih dyn\u00e7 al\u00fdar, \u00fdadawlar \u00fc\u00e7in hakyky dyn\u00e7 al\u00fdar, seb\u00e4bi Onu\u0148 \u00fcsti bilen hakyky ybadat m\u00fcmkindir.<\/p>\n
\u201cO\u0148a:\u201c Bu dyn\u00e7, \u00fdadawlara dyn\u00e7 ber; bu dyn\u00e7 aly\u015f; emma gulak asmadylar<\/strong> \u201c(I\u015fa\u00fda 28:12)<\/p>\n K\u00e4bir \u00fdewre\u00fd pozisi\u00fdalaryna e\u00fder\u00fd\u00e4nler Sabat g\u00fcni baradaky talaplaryny tassyklamak \u00fc\u00e7in k\u00f6plen\u00e7 a\u015fakdaky soraglary ber\u00fd\u00e4rler: Sabat g\u00fcni ybadat g\u00fcn\u00fcni, hepd\u00e4ni\u0148 \u00fdedinji g\u00fcni, hepd\u00e4ni\u0148 birinji g\u00fcni \u00fdek\u015fenbe g\u00fcn\u00fcne kim \u00fc\u00fdtgetdi? Bu \u00fc\u00fdtge\u015fiklik ha\u00e7an edildi? Huda\u00fd bu \u00fc\u00fdtge\u015fm\u00e4 rugsat berdimi?<\/p>\n Bu soraglar, \u00fdewre\u00fd taglymatyny\u0148 k\u00e4bir elementlerini \u00f6z i\u00e7ine al\u00fdar, seb\u00e4bi olar Musany\u0148 kanunyna dolanyp gelmek islediler we s\u00fcnnet we Sabat g\u00fcnlerini hristianlary\u0148 halas bolmagy \u00fc\u00e7in m\u00f6h\u00fcm elementler h\u00f6km\u00fcnde g\u00f6rkezdiler. S\u00fcnnetliler \u00fc\u00e7in (Iudaizers) resul Pawlus \u015fu jogaby berdi:<\/p>\n \u201c\u00c7\u00fcnki biz s\u00fcnnetdiris, ruhda Huda\u00fda hyzmat ed\u00fd\u00e4ris, Isa Mesihde \u015f\u00f6hratlan\u00fdarys we bedene ynanma\u00fdarys\u201d<\/strong> (Filipililer 3: 3).<\/p>\n Paulini\u0148 beren jogabyndan iki d\u00fc\u015f\u00fcnj\u00e4miz bar:<\/p>\n Ba\u015fga s\u00f6zler bilen a\u00fddylanda, resul Pawlus mesihini\u0148 bedene g\u00f6r\u00e4 d\u00e4l-de, ruhy ta\u00fddan Huda\u00fda hyzmat ed\u00fd\u00e4ndigini a\u00fddy\u0148 g\u00f6rkez\u00fd\u00e4r. Emma, \u200b\u200bruhda Huda\u00fda n\u00e4dip hyzmat ed\u00fd\u00e4r? Belli bir \u00fder \u00fdokmy? \u015ee\u00fdle hyzmat \u00fc\u00e7in amatly g\u00fcnmi?<\/p>\n Ynsan ybadaty zatlar, g\u00fcnler, oturyly\u015fyklar, gurbanlyklar we \u015f.m. bilen baglany\u015fdyranda, ruhda ybadat etmegi\u0148 n\u00e4medigini \u00fda-da Huda\u00fdy\u0148 dogrulygyny n\u00e4dip \u00fdola go\u00fdmalydygyny bilenok. Ruhda ybadat etmek di\u0148e t\u00e4zeden doglanlar \u00fc\u00e7in m\u00fcmkindir, \u00fdagny \u00e7\u00fc\u00fdremez tohum Huda\u00fdy\u0148 s\u00f6zi arkaly t\u00e4zeden d\u00f6redildi.<\/p>\n Ta\u0148ryny\u0148 g\u00fc\u00fdji bolan Ho\u015f Habary\u0148 \u00fcsti bilen Huda\u00fd \u00f6z adalatyny \u00fdola go\u00fd\u00fdar, \u00fdagny Ho\u015f Habary bolan g\u00fc\u00fdj\u00fcne esaslanyp adamy akla\u00fdan adamdyr (Rimliler 1:16 -17).<\/p>\n Mesih Sabat g\u00fcn\u00fcni\u0148 Rebbi, hakyky dyn\u00e7 aly\u015f, hakyky ybadat ed\u00fd\u00e4nler Atany\u0148 g\u00f6zle\u00fd\u00e4n zatlaryna g\u00f6r\u00e4 d\u00f6redil\u00fd\u00e4r. Mesihi\u0148 \u00fcsti bilen girenleri\u0148 hemmesi (Samari\u00fda \u00fda-da I\u00fderusalim) \u00fda-da ybadat wagty (g\u00fcnleri) hakda alada etmeli d\u00e4ldir, \u00e7\u00fcnki Mesih wada berlen nesil bolup, gelmegi bilen ybadat ed\u00fd\u00e4nleri\u0148 Ata ybadat etmegi\u0148 wagty geldi; hakykatda we adalatda\u00a0\u201cOnda kanun n\u00e4me? Ol hy\u00fdanat\u00e7ylyklar seb\u00e4pli, wada berlen nesiller gel\u00fd\u00e4n\u00e7\u00e4 bellenildi; peri\u015fdeler tarapyndan ara\u00e7yny\u0148 eline berildi „(<\/strong>Gal 3:19); „Isa o\u0148a:“ <\/strong>A\u00fdal, ma\u0148a ynan, wagty\u0148 geler, bu dagda-da, I\u00fderusalimde-de Ata ybadat etmersi\u0148; bilme\u00fd\u00e4n zady\u0148a ybadat edersi\u0148; bil\u00fd\u00e4nlerimizi gowy g\u00f6r\u00fd\u00e4ris, seb\u00e4bi gutuly\u015f \u00fdewre\u00fdlerden gel\u00fd\u00e4r. Emma wagt geler, indi hakyky ybadat ed\u00fd\u00e4nler Atada ruhda we hakykatda ybadat ederler; seb\u00e4bi Ata \u00f6z\u00fcne ybadat ed\u00fd\u00e4nleri g\u00f6zle\u00fd\u00e4r. Huda\u00fd Ruhdur, O\u0148a ybadat ed\u00fd\u00e4nler o\u0148a ruhda we hakykatda ybadat etmelidirler \u201d(Johnah\u00fda 4:21 -24).<\/p>\n Isa, samari\u00fdalylara Ata tarapyndan ygty\u00fdarlandyrylan \u00fc\u00fdtge\u015fm\u00e4ni\u0148 bolandygyny a\u00fddy\u0148 g\u00f6rkez\u00fd\u00e4r (Johnah\u00fda 4:23).<\/p>\n Mesih tarapyndan d\u00f6redilen \u00fc\u00fdtge\u015fiklikde, ba\u00fdram g\u00fcnleri, t\u00e4ze a\u00fdlar, \u015fenbe we \u015f.m. indi m\u00f6h\u00fcm d\u00e4l, indi m\u00f6h\u00fcm zat t\u00e4ze jandar bolmak, seb\u00e4bi k\u00f6ne \u00e4htd\u00e4ki zatlar belli bir \u00fdere we wagta bagly bolup g\u00f6r\u00fcn\u00fd\u00e4rdi, Isa \u015fol pursatda we \u015fol \u00fderde m\u00fcmkin bolandygyny subut etdi (Galat\u00fdalylar 6:15). Wagt geldi!<\/p>\n Jewsewre\u00fdler bellenilen g\u00fcnleri\u0148 ybadat etmek \u00fc\u00e7in zerurdygyny hasapladylar, Sabat g\u00fcn\u00fcni bellediler, \u00fd\u00f6ne Mesih hakyky ybadaty\u0148 di\u0148e Mesih bolan Huda\u00fdy\u0148 g\u00fc\u00fdji bilen m\u00fcmkindigini g\u00f6rkezdi. A\u00fdratyn g\u00fcnlerde, hepdelerde, a\u00fdlarda we \u015f.m. ybadatlary hemi\u015fe bolmagyny \u00fc\u00fdtgetdi we bu \u00fder di\u0148e I\u00fderusalim \u015f\u00e4herinde hemme \u00fderde bolmagyny bes etdi, seb\u00e4bi Mesih halkyny\u0148 gelmegi bilen gurban, ybadathana we ruhu\u0148 mesgeni boldy (1 Korintoslylar 3:16).<\/p>\n Po zm\u011bn\u011b zaveden\u00e9 Kristem nen\u00ed t\u0159eba, aby si \u010dlov\u011bk st\u011b\u017eoval, \u017ee na bohoslu\u017eby nen\u00ed \u010das, a to na z\u00e1klad\u011b star\u00e9ho argumentu, \u017ee m\u00edsto bylo daleko nebo \u017ee je nutn\u00e9 po\u010dkat na konkr\u00e9tn\u00ed \u010dasy, jako jsou dny, m\u011bs\u00edce, nov\u00e9 m\u011bs\u00edce, t\u00fddny, soboty, atd.<\/p>\n P\u0159ed p\u0159\u00edchodem Mesi\u00e1\u0161e byl h\u0159\u00edch pokryt\u00fd pouze zv\u00ed\u0159ec\u00ed krv\u00ed, co\u017e p\u0159edstavovalo budouc\u00ed Bo\u017e\u00ed d\u00edlo, p\u0159echodn\u00e9 by ur\u010dit\u011b bylo nahrazeno, proto\u017ee dokonal\u00fd skutek by ud\u011blal pouze Bo\u017e\u00ed Ber\u00e1nek: s\u0148al h\u0159\u00edch sv\u011bta.<\/p>\n Nyn\u00ed, za podm\u00ednek chr\u00e1m\u016f, kn\u011b\u017e\u00ed a \u017eiv\u00fdch ob\u011bt\u00ed, mohou lid\u00e9 kdykoli a na jak\u00e9mkoli m\u00edst\u011b p\u0159in\u00e9st ob\u011bti chv\u00e1ly, kter\u00e9 jsou plodem rt\u016f vyzn\u00e1vaj\u00edc\u00edch Krista (\u017did 13:15; \u0158\u00edm 12: 1), proto\u017ee jsou chr\u00e1m Bo\u017e\u00ed a m\u00edt voln\u00fd p\u0159\u00edstup na tr\u016fn milosti (1 Pet 2: 5; Heb 10:19).<\/p>\n Zb\u011bsil\u00e9 tempo ka\u017edodenn\u00edho \u017eivota nen\u00ed p\u0159ek\u00e1\u017ekou ve slu\u017eb\u011b Bohu, proto\u017ee nyn\u00ed ji\u017e neslou\u017e\u00ed na z\u00e1klad\u011b st\u00e1\u0159\u00ed p\u00edsmene, ale je pod\u00e1v\u00e1no Bohu prost\u0159ednictv\u00edm pozn\u00e1n\u00ed Svat\u00e9ho, kter\u00fdm je Kristus (\u0158 10,2; sv. 2). 9:10).<\/p>\n Kdy\u017e Je\u017e\u00ed\u0161 nab\u00eddl odpo\u010dinek a \u00falevu unaven\u00fdm a utla\u010dovan\u00fdm, nenab\u00edzel \u0159e\u0161en\u00ed ka\u017edodenn\u00edch probl\u00e9m\u016f lid\u00ed, proto\u017ee ka\u017edodenn\u00ed \u00fanava se t\u00fdk\u00e1 soudu v\u0161ech lid\u00ed v d\u016fsledku soudu, kter\u00fd se konal v Edenu. Pozemsk\u00e1 existence bude v\u017edy napjat\u00e1, proto\u017ee tak ur\u010dil B\u016fh, \u017ee by bylo pro syna, kter\u00fd \u010din\u00ed Otcovu v\u016fli, v rozporu s t\u00edm, kdo by mu odporoval (Gen. 3:17). Pokud \u010dlov\u011bk \u010dek\u00e1 v Kristu kv\u016fli z\u00e1le\u017eitostem t\u00fdkaj\u00edc\u00edm se tohoto \u017eivota, je z lid\u00ed nejchud\u0161\u00ed, proto\u017ee d\u00edlo a utrpen\u00ed, kter\u00e1 z n\u011bj vyplynula, ustanovil B\u016fh (Ka 3:10);<\/p>\n \u201ePokud douf\u00e1me v Krista pouze v tomto \u017eivot\u011b, jsme nejchud\u0161\u00ed ze v\u0161ech lid\u00ed\u201c<\/strong> (1Ko 15:19).<\/p>\n Co v\u0161ak Je\u017e\u00ed\u0161 nab\u00eddl, kdy\u017e \u0159ekl:<\/p>\n \u201ePoj\u010fte ke mn\u011b v\u0161ichni, kdo jste unaven\u00ed a utla\u010dovan\u00ed, a ulev\u00edm v\u00e1m. Vezm\u011bte na sebe m\u00e9 jho a u\u010dte se ode mne, kter\u00fd jsem m\u00edrn\u00fd a pokorn\u00fd v srdci; a najdete odpo\u010dinek pro sv\u00e9 du\u0161e. <\/strong>Proto\u017ee m\u00e9 jho je snadn\u00e9 a moje b\u0159emeno je lehk\u00e9 \u201c(<\/strong>Mt 11,28-30)?<\/p>\n Nab\u00eddl \u00falevu t\u011bm, kte\u0159\u00ed byli pod jhem h\u0159\u00edchu, a odpo\u010dinek t\u011bm, kte\u0159\u00ed nesli t\u011b\u017ek\u00e9 b\u0159emeno moj\u017e\u00ed\u0161sk\u00e9ho z\u00e1kona. Je\u017e\u00ed\u0161 p\u0159i\u0161el zachr\u00e1nit to, co bylo ztraceno, a ne poskytnout lidem existen\u010dn\u00ed kvalitu.<\/p>\n Probl\u00e9my rodiny, pr\u00e1ce, stresu, kvality j\u00eddla, dovolen\u00fdch atd. Jsou probl\u00e9my, kter\u00e9 \u010dlov\u011bk m\u016f\u017ee a mus\u00ed \u0159e\u0161it, proto\u017ee je sou\u010d\u00e1st\u00ed jeho vnit\u0159n\u00ed dispozice (v\u016fle) a je to zcela na lidech, nicm\u00e9n\u011b z\u00e1chrana p\u0159ed odsouzen\u00edm h\u0159\u00edchu, kter\u00e9 je pro \u010dlov\u011bka nemo\u017en\u00e9, je na Bohu (Mt 19,26).<\/p>\n \u00daleva za ka\u017edodenn\u00ed probl\u00e9my tak\u00e9 nen\u00ed v sobotu nebo v ned\u011bli, ale v n\u00e1sledov\u00e1n\u00ed Kristova varov\u00e1n\u00ed:<\/p>\n \u201e\u0158\u00edkal jsem v\u00e1m to, abyste m\u011bli pokoj ve mn\u011b; ve sv\u011bt\u011b budete m\u00edt sou\u017een\u00ed, ale bu\u010fte v dobr\u00e9 n\u00e1lad\u011b, p\u0159emohl jsem sv\u011bt \u201c(<\/strong>Jan 16:33).<\/p>\n Po\u0159ad\u00ed je jasn\u00e9:<\/p>\n \u201eNepros proto, \u017ee bude\u0161 j\u00edst nebo p\u00edt a nebude\u0161 neklidn\u00fd\u201c (Luk\u00e1\u0161 12:29), proto\u017ee:<\/p>\n \u201cAle zbo\u017enost v spokojenosti je velk\u00fdm p\u0159\u00ednosem. Proto\u017ee jsme tomuto sv\u011btu nic nep\u0159inesli a je jasn\u00e9, \u017ee si z n\u011bj nem\u016f\u017eeme nic vz\u00edt. Kdy\u017e v\u0161ak m\u00e1me ob\u017eivu a s n\u00ed\u017e se kryjeme, bu\u010fme s n\u00ed spokojen\u00ed \u201c(<\/strong>1. Timoteovi 6: 6\u20138).<\/p>\n Zbytek zasl\u00edben\u00fd unaven\u00fdm a utla\u010dovan\u00fdm spo\u010d\u00edv\u00e1 v tom, aby se \u010dlov\u011bk p\u0159i\u0161el \u017eivit Kristem, proto\u017ee On d\u00e1v\u00e1 v\u011b\u010dn\u00fd \u017eivot (Jan 6:57). Pot\u00e9, co se \u010dlov\u011bk \u00fa\u010dastn\u00ed t\u011bla a krve, z\u016fst\u00e1v\u00e1 v Kristu a Kristus a Otec v \u010dlov\u011bku (Jan 15: 4\u20135).<\/p>\n Judaist\u00e9 oslavovali sobotu jako den \u201eodpo\u010dinku\u201c, o kter\u00e9m z\u00e1kon hovo\u0159il jako o tom, \u017ee B\u016fh v tento den odpo\u010d\u00edval (Gn 1,31), ale Je\u017e\u00ed\u0161 jasn\u011b \u0159\u00edk\u00e1, \u017ee jeho Otec pracuje a\u017e dosud a On tak\u00e9 co\u017e dokazuje, \u017ee soboty souvisej\u00edc\u00ed s dny v t\u00fddnu jsou alegori\u00ed pro Krista, zbytek unaven\u00fdch a utla\u010dovan\u00fdch (Jan 5:17).<\/p>\n Nyn\u00ed, Kristus, stvo\u0159itel nebe a zem\u011b (Jan 1: 3; Kol 1:16), pot\u00e9, co stvo\u0159il v\u0161echny v\u011bci a\u017e do \u0161est\u00e9ho dne, sedm\u00e9ho odpo\u010d\u00edval, ale Genesis odkazoval pouze na p\u0159irozen\u00fd \u0159\u00e1d tohoto sv\u011bta kter\u00e9 jsou viditeln\u00e9 o\u010dima \u010dlov\u011bka (prvn\u00ed stvo\u0159en\u00ed), tj. odkazuje na v\u011bci, kter\u00e9 nejsou v\u011b\u010dn\u00e9 \u201eA B\u016fh vid\u011bl v\u0161echno, co ud\u011blal, a v\u0161echno bylo velmi dobr\u00e9. Odpoledne a r\u00e1no uplynulo; to byl \u0161est\u00fd den. Nebesa a zem\u011b a v\u0161e v nich bylo dokon\u010deno. Sedm\u00e9ho dne B\u016fh dokon\u010dil pr\u00e1ci, kterou vykonal, a ten den odpo\u010d\u00edval. B\u016fh po\u017eehnal sedm\u00fd den a posv\u011btil ho, proto\u017ee na n\u011bm spo\u010dinul od ve\u0161ker\u00e9 pr\u00e1ce, kterou vykonal ve stvo\u0159en\u00ed. \u201c(<\/strong>Gn 1,31; Gn 2,3).<\/p>\n Sedm\u00e9ho dne Kristus odpo\u010d\u00edval, aby mohl uzav\u0159\u00edt d\u00edla vztahuj\u00edc\u00ed se k lidsk\u00e9mu sv\u011btu, nicm\u00e9n\u011b On a Otec pokra\u010dovali v pr\u00e1ci s ohledem na budouc\u00ed statky, to, co o\u010di nevid\u011bly, a nevy\u0161ly do srdce \u010dlov\u011bka.<\/p>\n \u201eAle jak je ps\u00e1no: V\u011bci, kter\u00e9 oko nevid\u011blo a ucho nesly\u0161elo, a nevy\u0161lo do srdce \u010dlov\u011bka, to jsou v\u011bci, kter\u00e9 B\u016fh p\u0159ipravil pro ty, kdo ho miluj\u00ed\u201c<\/strong> (1Ko 2: 9);<\/p>\n \u201eAle kdy\u017e p\u0159i\u0161el Kristus, velekn\u011bz budouc\u00edch statk\u016f skrze v\u011bt\u0161\u00ed a dokonalej\u0161\u00ed svatost\u00e1nek, kter\u00fd nebyl vytvo\u0159en rukama, to znamen\u00e1 nen\u00ed t\u00edmto stvo\u0159en\u00edm\u201c <\/strong>(Heb 9:11).<\/p>\n Skute\u010dnost, \u017ee bylo zaznamen\u00e1no, \u017ee Kristus odpo\u010d\u00edval sedm\u00fd den, nen\u00ed proto, \u017ee by se unavil, jako by pot\u0159eboval volno nebo usnul (\u017da 121: 1), ale sp\u00ed\u0161e si klade za c\u00edl upozornit lidi, \u017ee je tu odpo\u010dinek a odpo\u010dinek je Kristus.<\/p>\n Kdy\u017e pou\u017e\u00edvaj\u00ed 2. Moj\u017e\u00ed\u0161ovu 20, ver\u0161 11, aby \u0159ekli, \u017ee \u010dlov\u011bk je po\u017eehn\u00e1n za to, \u017ee zachov\u00e1v\u00e1 sedm\u00fd den v t\u00fddnu, zapom\u00ednaj\u00ed na to, \u017ee odpo\u010d\u00edval (uzav\u0159el) sedm\u00fd den, to byl on, kdo stvo\u0159il v\u0161echno, a ne lid\u00e9. Kdo si odpo\u010dinul od v\u0161eho, co ud\u011blal, byl B\u016fh, a ne lid\u00e9, jak \u010dteme:<\/p>\n \u201eNebo\u0165 za \u0161est dn\u00ed Hospodin u\u010dinil nebesa a zemi, mo\u0159e a v\u0161echno v nich, a odpo\u010dinul sedm\u00e9ho dne; proto po\u017eehnal Hospodin sobotn\u00ed den a posv\u011btil jej. \u201c(<\/strong>2Mo 20:11; 2Mo 31:17).<\/p>\n Pro\u010d B\u016fh zpo\u010d\u00e1tku odd\u011blil sobotn\u00ed den od ostatn\u00edch dn\u016f? Slou\u017e\u00ed jako p\u0159ipom\u00ednka toho, \u017ee odpo\u010dinek d\u00e1v\u00e1 B\u016fh<\/p>\n \u201ePamatuj na slovo, kter\u00e9 ti poslal Moj\u017e\u00ed\u0161, slu\u017eebn\u00edk P\u00e1n\u011b, \u0159ka: Hospodin, tv\u016fj B\u016fh, ti d\u00e1 odpo\u010dinek a d\u00e1 ti tuto zemi.\u201c<\/strong> (Joz 1,13). Ale proto\u017ee necht\u011bli sly\u0161et a odpo\u010d\u00edvat v Bohu<\/p>\n \u201eNebo\u0165 Egypt v\u00e1m bude marn\u011b a bez\u00fa\u010deln\u011b pom\u00e1hat; Proto jsem na to zvolal: Tvoje s\u00edla neutich\u00e1. \u201c(<\/strong>Iz 30: 7).<\/p>\n Zat\u00edmco ve slov\u011b Bo\u017e\u00edm je po\u017eehn\u00e1n\u00ed, proto\u017ee ze v\u0161eho, co vych\u00e1z\u00ed z \u00fast Bo\u017e\u00edch, bude \u010dlov\u011bk \u017e\u00edt (Dt 8: 3), v ob\u0159adu dodr\u017eov\u00e1n\u00ed soboty byla kletba<\/p>\n \u201e\u0160est dn\u00ed bude odpracov\u00e1no, ale sedm\u00fd den je sobota odpo\u010dinku, svat\u00e1 P\u00e1nu; kdokoli bude v sobotu d\u011blat jakoukoli pr\u00e1ci, jist\u011b zem\u0159e. \u201c(<\/strong>2Mo 31:15).<\/p>\n Kdokoli z lid\u00ed, kte\u0159\u00ed sly\u0161eli (v\u011b\u0159ili) Bo\u017e\u00edmu slovu, bude \u017e\u00edt, co\u017e znamen\u00e1, \u017ee byli mrtv\u00ed p\u0159i zlo\u010dinech a h\u0159\u00ed\u0161\u00edch. S p\u0159\u00edchodem z\u00e1kona by d\u011bti Jacoba krom\u011b toho, \u017ee byly odlou\u010deny od Boha, odcizeny, mrtv\u00e9, kdyby sedm dn\u00ed v t\u00fddnu neodpo\u010dinuly, utrp\u011bly fyzick\u00fd trest: fyzickou smrt.<\/p>\n B\u016fh je chce p\u0159im\u011bt, aby pochopili, \u017ee pokud v\u011b\u0159\u00ed, vstoup\u00ed do zasl\u00edben\u00e9ho odpo\u010dinku<\/p>\n \u201eNebo jsi je\u0161t\u011b nevstoupil do odpo\u010dinku a d\u011bdictv\u00ed, kter\u00e9 ti d\u00e1v\u00e1 P\u00e1n, tv\u016fj B\u016fh. Ale p\u016fjdete p\u0159es Jord\u00e1n a budete p\u0159eb\u00fdvat v zemi, kter\u00e1 v\u00e1s u\u010din\u00ed d\u011bdictv\u00edm Hospodina, va\u0161eho Boha; a d\u00e1 v\u00e1m odpo\u010dinek od v\u0161ech va\u0161ich nep\u0159\u00e1tel kolem v\u00e1s a budete \u017e\u00edt v bezpe\u010d\u00ed \u201c(<\/strong>Dt 12: 9\u201310), ale kdy\u017e se odvr\u00e1tili od jeho poslu\u0161nosti, ve sv\u00e9 hn\u011bvu p\u0159\u00edsahal, \u017ee Izraelci do jeho odpo\u010dinku nevejdou ( Heb 4: 1).<\/p>\n Stejn\u011b jako v\u0161echny v\u011bci, kter\u00e9 byly vlo\u017eeny do svatost\u00e1nku, jsou obr\u00e1zky, Sabat byl tak\u00e9 pou\u017eit jako obr\u00e1zek k prok\u00e1z\u00e1n\u00ed, \u017ee ten, kdo nev\u011b\u0159\u00ed, nem\u00e1 \u017eivot. I kdy\u017e varoval, \u017ee B\u016fh je nep\u0159ijal a \u017ee jejich sv\u00e1tky, soboty atd. byli nesnesiteln\u00ed, lid\u00e9 nad\u00e1le \u201aslou\u017eili ‚alegorie, a ne Bohu<\/p>\n \u201eNepokra\u010dujte v p\u0159in\u00e1\u0161en\u00ed marn\u00fdch ob\u011bt\u00ed; kadidlo je pro m\u011b ohavnost\u00ed a novolun\u00ed a soboty a svol\u00e1v\u00e1n\u00ed shrom\u00e1\u017ed\u011bn\u00ed; Nem\u016f\u017eu vydr\u017eet nepravost, dokonce ani slavnostn\u00ed setk\u00e1n\u00ed. Va\u0161e nov\u00e9 m\u011bs\u00edce a va\u0161e slavnosti, moje du\u0161e je nen\u00e1vid\u00ed; u\u017e jsou pro m\u011b t\u011b\u017ek\u00e9; U\u017e jsem unaven\u00fd z toho, \u017ee je trp\u00edm \u201c(<\/strong>Iz 1,13-14).<\/p>\n K\u0159es\u0165an\u00e9 v\u0161ak, proto\u017ee v\u011b\u0159ili v Krista, ji\u017e vstoupili do zasl\u00edben\u00e9ho odpo\u010dinku (\u017did\u016fm 4: 3), proto\u017ee sed\u00ed v nebesk\u00fdch oblastech v Kristu (Ef 2,6). Pro\u010d k\u0159es\u0165an\u00e9 ode\u0161li odpo\u010d\u00edvat? Proto\u017ee byli ob\u017eiveni Kristem, to znamen\u00e1, \u017ee byli vzk\u0159\u00ed\u0161eni s N\u00edm, tak\u017ee jsou odpo\u010dat\u00ed (Ef 2: 5; Ko 3: 1).<\/p>\n Proto poka\u017ed\u00e9, kdy\u017e se k\u0159es\u0165an pod\u00edv\u00e1 na z\u00e1kon a jeho p\u0159ik\u00e1z\u00e1n\u00ed, mus\u00ed vz\u00edt v \u00favahu, \u017ee v\u0161e n\u00e1m bylo ponech\u00e1no jako p\u0159\u00edklad (1Ko 10:11), nikoli jako vnucov\u00e1n\u00ed<\/p>\n \u201eDuchu svat\u00e9mu a n\u00e1m se ve skute\u010dnosti zd\u00e1lo dobr\u00e9, \u017ee v\u00e1m ji\u017e nebudeme ukl\u00e1dat \u017e\u00e1dn\u00e9 b\u0159emeno, krom\u011b t\u011bchto nezbytn\u00fdch v\u011bc\u00ed: \u017de se zdr\u017eujete v\u011bc\u00ed ob\u011btovan\u00fdch modl\u00e1m a krve a dusen\u00e9ho t\u011bla a prostituce, ud\u011bl\u00e1te dob\u0159e, pokud se budete dr\u017eet. Dob\u0159e \u201c(<\/strong>Sk 15:28\u201329), ale kdo m\u00e1 v \u00famyslu dodr\u017eet jak\u00fdkoli aspekt z\u00e1kona, je povinen dodr\u017eovat cel\u00fd z\u00e1kon<\/p>\n \u201eA op\u011bt protestuji proti ka\u017ed\u00e9mu \u010dlov\u011bku, kter\u00fd se nech\u00e1 ob\u0159ezat a je povinen dodr\u017eovat cel\u00fd z\u00e1kon.\u201c<\/strong> (Gal 5: 3).<\/p>\n K\u0159es\u0165an mus\u00ed uv\u00e1\u017eliv\u011b analyzovat n\u011bkter\u00e9 biblick\u00e9 pas\u00e1\u017ee, proto\u017ee n\u00e1sledovn\u00edci judaiza\u010dn\u00edch prostor pou\u017e\u00edvaj\u00ed n\u011bkter\u00e9 ver\u0161e k zaveden\u00ed praktik, kter\u00e9 nejsou pro Kristovu c\u00edrkev prosp\u011b\u0161n\u00e9. Nap\u0159\u00edklad cituj\u00ed Luk\u00e1\u0161e 4, 16. ver\u0161, kter\u00fd \u0159\u00edk\u00e1, \u017ee Kristus pou\u017eil sobotu k uct\u00edv\u00e1n\u00ed Boha, ale text chce jen uk\u00e1zat, \u017ee jeho prax\u00ed bylo vyu\u010dovat v synag\u00f3g\u00e1ch (Luk\u00e1\u0161 4:15) a \u017ee kdysi to bylo Sobota do synag\u00f3gy v Nazaretu (Luk\u00e1\u0161 4:16). Zaj\u00edmalo by m\u011b, pro\u010d? Nebylo to proto, \u017ee se \u017did\u00e9 v sobotu z\u00fa\u010dastnili synagogy? V sobotu ur\u010dit\u011b \u0161el do synagog, proto\u017ee \u017did\u00e9 v sobotu chodili do chr\u00e1mu.<\/p>\n Jedna v\u011bc je jist\u00e1: podle zkreslen\u00e9ho pohledu farize\u016f Kristovi u\u010dedn\u00edci ud\u011blali to, co bylo v sobotu vetov\u00e1no, a Je\u017e\u00ed\u0161 farizej\u016fm vy\u010d\u00edtal, \u017ee je vedl, aby se u\u010dili smyslu \u201amilosrdenstv\u00ed chci, ne ob\u011bt\u00ed ‚(Mt 12: 7). To znamen\u00e1, \u017ee se museli nau\u010dit, \u017ee B\u016fh hled\u00e1 l\u00e1sku lid\u00ed (s 6: 6), a ne ob\u011bti jako praktika omezen\u00ed v sobotn\u00ed den. V tomto textu Je\u017e\u00ed\u0161 ukazuje, \u017ee sobota je pouhou ob\u011bt\u00ed, a P\u00e1n, kter\u00fd d\u00e1v\u00e1 odpo\u010dinek, o\u010dek\u00e1v\u00e1 jen to, \u017ee Ho miluj\u00ed (Oz 6,4).<\/p>\n Pr\u00e1v\u011b v t\u00e9to souvislosti Je\u017e\u00ed\u0161 zd\u016fraznil, \u017ee Bo\u017e\u00ed odpo\u010dinek byl poskytnut z d\u016fvodu pot\u0159eby lidsk\u00e9 z\u00e1chrany (Marek 2:27). V\u0161imn\u011bte si, \u017ee se odkazuje na sabat v jednotn\u00e9m \u010d\u00edsle, tedy na zasl\u00edben\u00fd odpo\u010dinek, kter\u00fdm je Kristus, a nikoli t\u00fddenn\u00ed soboty.<\/p>\n Tehdy se Je\u017e\u00ed\u0161 zm\u00ednil o sob\u011b jako o Synu \u010dlov\u011bka, proto\u017ee je P\u00e1nem lid\u00ed a dokonce i sobot (Marek 2:28).<\/p>\n Proto\u017ee Je\u017e\u00ed\u0161 a jeho u\u010dedn\u00edci nedodr\u017eovali stejn\u00e9 postupy jako farizeov\u00e9, pokou\u0161eli Krista t\u00edm, \u017ee se ptali:<\/p>\n \u201eJe z\u00e1konn\u00e9 l\u00e9\u010dit v sobotu?\u201c<\/strong> (Mt 12:10). A znovu se Je\u017e\u00ed\u0161 uzdravil v sobotu.<\/p>\n Kristovi \u017ealobci byli vynikaj\u00edc\u00edmi str\u00e1\u017eci z\u00e1kon\u016f, ale i dodr\u017eov\u00e1n\u00ed soboty jim Je\u017e\u00ed\u0161 vy\u010d\u00edtal:<\/p>\n \u201eNedal v\u00e1m Moj\u017e\u00ed\u0161 z\u00e1kon? a nikdo z v\u00e1s nedodr\u017euje z\u00e1kon. Pro\u010d se m\u011b sna\u017e\u00ed\u0161 zab\u00edt? \u201c<\/strong> (Jan 7:19).<\/p>\n Proto je jak\u00fdkoli p\u0159edpis hledat Boha po cel\u00e9 dny slab\u00fdm a \u0161patn\u00fdm argumentem, proto\u017ee takov\u00e1 praxe vede \u010dlov\u011bka pouze k tomu, aby slou\u017eil jim, a nikoli k Bohu, proto\u017ee Mu lze slou\u017eit pouze v duchu a v pravd\u011b.<\/p>\n \u201eAle te\u010f, kdy\u017e zn\u00e1\u0161 Boha, nebo sp\u00ed\u0161e to, \u017ee ho B\u016fh zn\u00e1, jak se vr\u00e1t\u00ed\u0161 k t\u011bm slab\u00fdm a chud\u00fdm z\u00e1klad\u016fm, kter\u00fdm chce\u0161 znovu slou\u017eit? Zachov\u00e1te si dny a m\u011bs\u00edce a \u010dasy a roky. Boj\u00edm se v\u00e1s, kte\u0159\u00ed jste nadarmo nepracovali \u201c(<\/strong>Kol 4,9-11), proto\u017ee z\u00e1kon je spln\u011bn v jednom p\u0159ik\u00e1z\u00e1n\u00ed<\/p>\n \u201eCel\u00fd z\u00e1kon se napl\u0148uje jedn\u00edm slovem, t\u00edmto: Sv\u00e9ho bli\u017en\u00edho budete milovat jako sebe sam\u00e9ho\u201c<\/strong> (Gal 5,14) a sp\u00e1su ve v\u00ed\u0159e, \u017ee Kristus je Syn Bo\u017e\u00ed (Jan 3:23).<\/p>\n","protected":false},"excerpt":{"rendered":" Mesih dyn\u00e7 al\u00fdar, \u00fdadawlar \u00fc\u00e7in hakyky dyn\u00e7 al\u00fdar, seb\u00e4bi Onu\u0148 \u00fcsti bilen hakyky ybadat m\u00fcmkindir.<\/p>\n","protected":false},"author":1,"featured_media":93,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[42],"class_list":["post-92","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-skutecny-odpocinek"],"acf":[],"_links":{"self":[{"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/posts\/92","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/comments?post=92"}],"version-history":[{"count":0,"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/posts\/92\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/media\/93"}],"wp:attachment":[{"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/media?parent=92"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/categories?post=92"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudobiblico.org\/cs\/wp-json\/wp\/v2\/tags?post=92"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\n