{"id":45,"date":"2017-10-26T17:37:05","date_gmt":"2017-10-26T19:37:05","guid":{"rendered":"http:\/\/de.estudosbiblicos.org\/?p=45"},"modified":"2017-10-26T17:37:05","modified_gmt":"2017-10-26T19:37:05","slug":"pendim","status":"publish","type":"post","link":"https:\/\/estudobiblico.org\/de\/pendim\/","title":{"rendered":"Pendim"},"content":{"rendered":"

Pendimi biblik nuk p\u00ebrb\u00ebn nj\u00eb ndryshim t\u00eb q\u00ebndrimit t\u00eb nxitura nga nd\u00ebrgjegjes njer\u00ebzore. Integron nj\u00eb jet\u00eb p\u00ebrpara njer\u00ebzve, thot\u00eb nj\u00eb tjet\u00ebr aspekt i jet\u00ebs s\u00eb krishter\u00eb, nuk pendimi promovuar nga ungjillit. Pendimi i v\u00ebrtet\u00eb, thot\u00eb nj\u00eb ndryshim n\u00eb dizajn (metanoia), dmth, nj\u00eb ndryshim n\u00eb t\u00eb menduarit se si njeriu arrin shp\u00ebtimin e Per\u00ebndis\u00eb.<\/p>\n

\n

„Dhe nuk mendoj p\u00ebr veten tuaj, Duke th\u00ebn\u00eb: Ne kemi Abrahamin p\u00ebr at\u00eb …“ (Mt 3: 9)<\/p>\n

P\u00ebr t\u00eb arritur shp\u00ebtim n\u00eb Krishtin ishte i nevojsh\u00ebm nj\u00eb ndryshim i madh (radikal) n\u00eb rrug\u00ebn e saj t\u00eb menduarit, ky ndryshim ishte kur ju t\u00eb d\u00ebgjuar mesazhin e ungjillit dhe t\u00eb besonin n\u00eb Krishtin. Ungjilli \u00ebsht\u00eb nj\u00eb lajm i mir\u00eb q\u00eb prodhon nj\u00eb transformim radikal n\u00eb m\u00ebnyr\u00ebn se si ne e kuptojn\u00eb shp\u00ebtimin. Ky ndryshim radikal n\u00eb Duke menduar se ungjilli posht\u00eb njeriu i cili ishte pa Per\u00ebndis\u00eb \u00ebsht\u00eb quajtur n\u00eb Bib\u00ebl e Pendimit. Pendimi \u00ebsht\u00eb ndryshim n\u00eb dizajn, koncept, p\u00ebr m\u00ebnyr\u00ebn se si njeriu arrin shp\u00ebtimin e Per\u00ebndis\u00eb.<\/p>\n

Shum\u00eb skrib\u00ebt dhe farisenjt\u00eb, p\u00ebr pag\u00ebzimin e Gjon Pag\u00ebzori, por edhe pasi u pag\u00ebzua, ende Duke deklaruar se ata ishin bij t\u00eb Per\u00ebndis\u00eb, Duke qen\u00eb bij t\u00eb Abrahamit. Gjon Pag\u00ebzori v\u00ebrejtur p\u00ebrmes \u00e7far\u00eb deklaruar se ata kishin nj\u00eb pendim t\u00eb sinqert\u00eb „Dhe mendoj se nuk them vet\u00ebm ne kemi Abrahamin p\u00ebr At\u00eb“ (Mt 3: 9). Ajo ishte e nevojshme p\u00ebr t\u00eb skrib\u00ebve dhe e farisenjve pendoheni e keqkuptimet e tyre rreth asaj se si p\u00ebr t\u00eb shp\u00ebtuar, q\u00eb \u00ebsht\u00eb, si nj\u00eb f\u00ebmij\u00eb i Per\u00ebndis\u00eb. Gjon Pag\u00ebzori \u00ebsht\u00eb i theksuar, p\u00ebr edhe gur\u00ebt Per\u00ebndia mund t\u00eb b\u00ebj\u00eb bij t\u00eb Abrahamit, q\u00eb \u00ebsht\u00eb, p\u00ebr t\u00eb b\u00ebr\u00eb (krijuar) f\u00ebmij\u00ebt n\u00eb veten e Tij.<\/p>\n

\u00c7far\u00eb \u00ebsht\u00eb konceptimi juaj i shp\u00ebtimit? A ju vjen keq ndonj\u00ebher\u00eb faktin? Ju po japin fruta t\u00eb denja pendimi?<\/p>\n

P\u00ebr ju t\u00eb p\u00ebrgjigjem dhe kontrolloni q\u00eb ju kan\u00eb arritur n\u00eb pendim t\u00eb sinqert\u00eb, vini re n\u00eb vijim:<\/p>\n

    \n
  1. a) T\u00eb gjith\u00eb njer\u00ebzit jan\u00eb penduar p\u00ebr di\u00e7ka q\u00eb ata b\u00ebn\u00eb gabim gjat\u00eb jet\u00ebs s\u00eb tij. Pendohemi p\u00ebr gabimet e tyre, q\u00ebndrimet, vendimet, etj Por a \u00ebsht\u00eb ky lloj i pendimit dh\u00ebnien e Shp\u00ebtim?<\/li>\n
  2. b) Nj\u00eb person i cili ka jetuar nj\u00eb jet\u00eb t\u00eb shthurur e krimit, imoralitet dhe g\u00ebnjeshtra, por n\u00eb t\u00eb pendoheni t\u00eb gabimeve (q\u00ebndrimeve) dhe shkon t\u00eb jetoj\u00eb n\u00eb nj\u00eb manastir, arriti n\u00eb pendim t\u00eb v\u00ebrtet\u00eb?<\/li>\n
  3. c) Nj\u00eb qytetar i p\u00ebrkushtuar p\u00ebr t\u00eb jetuar nj\u00eb jet\u00eb t\u00eb rregullt n\u00eb shoq\u00ebri, fetar, dhe p\u00ebr t\u00eb kryer nj\u00eb akt t\u00eb paligjsh\u00ebm ose t\u00eb gabuar, dhe t\u00eb ndjehen trishtim t\u00eb thell\u00eb p\u00ebr aktin e tij, arriti n\u00eb pendimin e v\u00ebrtet\u00eb?<\/li>\n<\/ol>\n

    A Jo! A nuk jan\u00eb k\u00ebto lloje t\u00eb keqardhje se t\u00eb p\u00ebrshkruara m\u00eb lart q\u00eb Gjoni e rekomanduar! Ky pendim promovuar nga nd\u00ebrgjegjes njer\u00ebzore \u00ebsht\u00eb ajo q\u00eb Bibla e quan pendimin nga veprat e vdekura.<\/p>\n

    Pendimi biblik nuk p\u00ebrb\u00ebn nj\u00eb ndryshim t\u00eb q\u00ebndrimit t\u00eb nxitura nga nd\u00ebrgjegjes njer\u00ebzore. Jeta e integritetit para burrave thot\u00eb nj\u00eb aspekt tjet\u00ebr t\u00eb jet\u00ebs s\u00eb krishter\u00eb.<\/p>\n

    Pendimi i v\u00ebrtet\u00eb, thot\u00eb nj\u00eb ndryshim n\u00eb dizajn, dmth, n\u00eb t\u00eb menduarit rreth asaj se si p\u00ebr t\u00eb arritur shp\u00ebtimin e Per\u00ebndis\u00eb.<\/p>\n

    N\u00eb fakt farisenjt\u00eb dhe skrib\u00ebt nuk ishte e mjaftueshme p\u00ebr t\u00eb supozojm\u00eb se ata ishin bij t\u00eb Per\u00ebndis\u00eb, duke qen\u00eb pasardh\u00ebs t\u00eb Abrahamit „Dhe nuk mendoj p\u00ebr veten tuaj, duke th\u00ebn\u00eb: Ne kemi Abrahamin p\u00ebr at\u00eb“ Mateu 3: 9 P\u00ebr Rinj sundimtari Rich nuk ishte e mjaftueshme p\u00ebr t\u00eb p\u00ebrmbushur ligjin ose t\u00eb b\u00ebj\u00eb di\u00e7ka p\u00ebr shp\u00ebtim „M\u00ebsues t\u00eb Mir\u00eb, \u00e7far\u00eb e mir\u00eb duhet t\u00eb b\u00ebj q\u00eb t\u00eb kem jet\u00eb t\u00eb p\u00ebrjetshme?“ (Matthew 19: 16). Nikodemi nuk ishte e mjaftueshme p\u00ebr t\u00eb jet\u00eb nj\u00eb gjyqtar, master, farisenjt\u00eb, \u00e7ifut, etj „Nuk ishte nj\u00eb njeri i farisenjve me emrin Nikodem, nj\u00eb krer i Judenjve“ (Gjoni 3: 1).<\/p>\n

    Pjetri, Duke folur e pendimit, u b\u00ebri thirrje hebrenjve t\u00eb ndryshojn\u00eb t\u00eb menduarit e tyre dhe pik\u00ebpamje n\u00eb lidhje me Krishtin i cili kryq\u00ebzuar. Vet\u00ebm pas hebrenjt\u00eb besojn\u00eb n\u00eb Krishtin si Zot do penduar faktin (Veprat e Apostujve 2:38).<\/p>\n

    Vini re se Gjon Pag\u00ebzori nuk e qortoi farisenjt\u00eb dhe skrib\u00ebt rreth gabimet q\u00eb kishin kryer. Para, duhet t\u00eb pendohen sepse, q\u00eb \u00ebsht\u00eb, p\u00ebr shkak t\u00eb af\u00ebrsis\u00eb s\u00eb Mbret\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb, q\u00eb \u00ebsht\u00eb Krishti n\u00eb mesin e njer\u00ebzve „Pendohuni, sepse ajo \u00ebsht\u00eb mbret\u00ebria e qiejve“ (Mt 3: 1 -2).<\/p>\n

    Misioni i Gjon Pag\u00ebzorit ishte kjo: p\u00ebr t\u00eb p\u00ebrgatitur udh\u00ebn e Zotit, q\u00eb \u00ebsht\u00eb, t\u00eb shpallur p\u00ebr njer\u00ebzit, q\u00eb ata t\u00eb nevojshme p\u00ebr t\u00eb braktisur konceptin e tyre se si t\u00eb jet\u00eb i shp\u00ebtuar, dhe t\u00eb pranuar Krishtin.<\/p>\n

    N\u00eb nj\u00eb rast Jezusi e qortoi disa dishepuj t\u00eb cil\u00ebt nuk kishin pendim t\u00eb v\u00ebrtet\u00eb. Vini re se k\u00ebto dishepujt besonin n\u00eb Krishtin, por ata besonin se ata ishin t\u00eb ruajtur nga t\u00eb qenit pasardh\u00ebs t\u00eb Abrahamit. Ata nuk kishin pasur nj\u00eb pendim t\u00eb sinqert\u00eb, q\u00eb kur ata ishin bashkangjitur ende n\u00eb konceptin e vjet\u00ebr t\u00eb si p\u00ebr t\u00eb arritur shp\u00ebtimin e Per\u00ebndis\u00eb.<\/p>\n

    „Jezusi u tha Judenjve q\u00eb besuan n\u00eb t\u00eb, N\u00eb qoft\u00eb se q\u00ebndroni n\u00eb fjal\u00ebn time, jeni me dishepujt e mi e din\u00eb t\u00eb v\u00ebrtet\u00ebn dhe e v\u00ebrteta do t’ju vendosura Ata than\u00eb.. Ne jemi pasardh\u00ebs t\u00eb Abrahamit dhe s’kemi qen\u00eb kurr\u00eb skllev\u00ebr t\u00eb askujt“ (Gjoni 8: 11 -34).<\/p>\n

    K\u00ebto \u00e7ifut\u00ebt nuk ishin penduar. Ata ishin pasuesit e thjeshta t\u00eb Krishtit, p\u00ebr shkak t\u00eb buk\u00ebs, mrekulli, i nj\u00eb mbreti, etj Por, kur t\u00eb pandehurit q\u00eb p\u00ebr t\u00eb qen\u00eb dishepuj t\u00eb v\u00ebrtet\u00eb kishte p\u00ebr t\u00eb dini t\u00eb v\u00ebrtet\u00ebn, q\u00eb \u00ebsht\u00eb, l\u00ebn\u00eb injoranc\u00ebn e m\u00ebkatit (pendimi), tregoi se si ishte konceptimi i tyre i shp\u00ebtimit; pat\u00ebn besim te mendjemadh\u00ebsia e tyre, se ata ishin pasardh\u00ebs t\u00eb Abrahamit.<\/p>\n

    Pasuesit e Krishtit (t\u00eb Judenjve q\u00eb besuan n\u00eb t\u00eb;) ishin n\u00eb t\u00eb nj\u00ebjt\u00ebn gjendje e skrib\u00ebve dhe e farisenjve q\u00eb ishin Pag\u00ebzimi i Gjon Pag\u00ebzorit; kan\u00eb pasur besim se shp\u00ebtimi erdhi nga brezi (trash\u00ebgimtar\u00ebve) t\u00eb Ibrahimit (Mt 3: 9) t\u00eb krahasuar me (Gjoni 08:33).<\/p>\n

    Pra, n\u00ebse ju besohet n\u00eb Krishtin si tuaj t\u00eb nj\u00eb dhe vet\u00ebm shp\u00ebtimtar, dhe La konceptimin e vjet\u00ebr se ajo ishte sakrificat e nevojshme, lutjet, d\u00ebnimet, origjina, bamir\u00ebsia, feja, etj, p\u00ebr t’u shp\u00ebtuar, ju keni arritur n\u00eb pendim t\u00eb v\u00ebrtet\u00eb. A keni penduar p\u00ebr fakt, ka pasur nj\u00eb ndryshim i mendjes vjen nga dija ungjillin q\u00eb liruar nga injoranca e m\u00ebkatit.<\/p>\n

    Sepse ju jan\u00eb penduar me t\u00eb v\u00ebrtet\u00eb tani q\u00eb t\u00eb pretendoj emrin e Krishtit si t\u00eb vetmin shp\u00ebtimtar, ju po japin frytet denj\u00eb e pendimit, q\u00eb \u00ebsht\u00eb, frytin e buz\u00ebve q\u00eb shfaqin Krishtin si Zot (Veprat 4:12; Heb 13:15 ).<\/p>\n

    Nj\u00eb gabim n\u00eb pendim lind nga keqinterpretim t\u00eb ajetit: „Sillni, fryte t\u00eb denja pendimi“ (Gjoni 3: 8), kur nxjerr p\u00ebrfundim se ‚fryte t\u00eb denja pendimi „i referohet sjelljes njer\u00ebzore. Vini re se fruti q\u00eb Gjon Pag\u00ebzori tha thot\u00eb se \u00e7far\u00eb njeriu pretendon se si nj\u00eb arrin shp\u00ebtimin, q\u00eb nga at\u00ebher\u00eb ai vjen n\u00eb prezumimin e farisenjve dhe t\u00eb skrib\u00ebve.<\/p>\n

    Pse \u00e7far\u00eb nj\u00eb pretendon (fruta) d\u00ebshmi n\u00ebse ajo penduar apo jo? P\u00ebr shkak se sjellja \u00ebsht\u00eb di\u00e7ka e jashtme, q\u00eb nuk ka d\u00ebshmi se \u00e7far\u00eb \u00ebsht\u00eb n\u00eb zemr\u00ebn e njeriut. Vini re se profet\u00eb t\u00eb rrem\u00eb ardhur i maskuar si dhenve (sjellje), por p\u00ebrbrenda jan\u00eb ujq\u00ebr grabitqar\u00eb, dhe vet\u00ebm nga frytet e tyre (t\u00eb cilat shfaqin) mund t\u00eb p\u00ebrmbushur ato (Mt 7:15 -16).<\/p>\n

     <\/p>\n

    Pyetje dhe p\u00ebrgjigje:<\/p>\n

     <\/p>\n

    1) Cili \u00ebsht\u00eb mendimi e skrib\u00ebve dhe e farisenjve se si p\u00ebr t\u00eb arritur shp\u00ebtimin? (Mt 3: 9)<\/p>\n

      \n
    1. Ata mendonin se ishte e mjaftueshme p\u00ebr t\u00eb t\u00eb jet\u00eb nj\u00eb pasardh\u00ebs i Abrahamit (birit n\u00eb mish) p\u00ebr t\u00eb arritur n\u00eb bir\u00ebsin\u00eb hyjnore.<\/li>\n<\/ol>\n

       <\/p>\n

      2) Emri kat\u00ebr shembuj t\u00eb ‚pendim‘ q\u00eb nuk ka promovuar shp\u00ebtim:<\/p>\n

        \n
      1. Pendohuni nj\u00eb luft\u00eb me burrin e saj; pendohen t\u00eb sillen keq n\u00eb shkoll\u00eb; pendohen nuk b\u00ebni nj\u00eb vendim t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb jet\u00ebn; pendohen p\u00ebr Duke l\u00ebn\u00eb jasht\u00eb ndihmon dik\u00eb.<\/li>\n<\/ol>\n

         <\/p>\n

        3) \u00c7far\u00eb \u00ebsht\u00eb pendimi p\u00ebr shp\u00ebtim?<\/p>\n

          \n
        1. braktisin konceptet e vjetra se si p\u00ebr t\u00eb arritur shp\u00ebtimin dhe t\u00eb pranojn\u00eb doktrin\u00ebn e Krishtit.<\/li>\n<\/ol>\n

           <\/p>\n

          4) Cili njeri i pasur i ri mendonte q\u00eb ishte e nevojshme p\u00ebr t\u00eb shp\u00ebtuar?<\/p>\n

            \n
          1. A disa ‚mir\u00eb‘ p\u00ebr t\u00eb Per\u00ebndis\u00eb.<\/li>\n<\/ol>\n

             <\/p>\n

            5) \u00c7far\u00eb k\u00ebshille i Pjetrit p\u00ebr hebrenjt\u00eb q\u00eb e kan\u00eb gozhduar Zotin Jezus?<\/p>\n

              \n
            1. Pendohuni, apo braktisin konceptet lidhje me an\u00ebtar\u00ebsimin n\u00eb mish e Abrahamit dhe t\u00eb ligjit t\u00eb Moisiut, dhe t\u00eb pag\u00ebzohen n\u00eb em\u00ebr t\u00eb Jezusit (Veprat e Apostujve 2:38).<\/li>\n<\/ol>\n

               <\/p>\n

              6) \u00c7far\u00eb k\u00ebshille do Gjon Pag\u00ebzori u dha p\u00ebr t\u00eb skrib\u00ebve dhe e farisenjve p\u00ebr t\u00eb shp\u00ebtuar?<\/p>\n

                \n
              1. A nuk mendoni se them vet\u00ebm, ne kemi nj\u00eb Abrahamit, atit. Pendohuni, ose t\u00eb braktisin k\u00ebt\u00eb koncept!<\/li>\n<\/ol>\n

                 <\/p>\n

                7) Si besimtar i v\u00ebrtet\u00eb prodhon denj\u00eb p\u00ebr fruta pendimi?<\/p>\n

                Duke e deklaruar Jezusin si Zot t\u00eb jet\u00ebs tuaj sipas s\u00eb v\u00ebrtet\u00ebs q\u00eb gjendet n\u00eb Bib\u00ebl<\/p>\n","protected":false},"excerpt":{"rendered":"

                Pendimi biblik nuk p\u00ebrb\u00ebn nj\u00eb ndryshim t\u00eb q\u00ebndrimit t\u00eb nxitura nga nd\u00ebrgjegjes njer\u00ebzore. Integron nj\u00eb jet\u00eb p\u00ebrpara njer\u00ebzve, thot\u00eb nj\u00eb tjet\u00ebr aspekt i jet\u00ebs s\u00eb krishter\u00eb, nuk pendimi promovuar nga<\/p>\n","protected":false},"author":1,"featured_media":59,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-45","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria"],"acf":[],"_links":{"self":[{"href":"https:\/\/estudobiblico.org\/de\/wp-json\/wp\/v2\/posts\/45","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudobiblico.org\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudobiblico.org\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/de\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/de\/wp-json\/wp\/v2\/comments?post=45"}],"version-history":[{"count":0,"href":"https:\/\/estudobiblico.org\/de\/wp-json\/wp\/v2\/posts\/45\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/de\/wp-json\/wp\/v2\/media\/59"}],"wp:attachment":[{"href":"https:\/\/estudobiblico.org\/de\/wp-json\/wp\/v2\/media?parent=45"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudobiblico.org\/de\/wp-json\/wp\/v2\/categories?post=45"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudobiblico.org\/de\/wp-json\/wp\/v2\/tags?post=45"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}