<\/span><\/h2>\nAbin da za a iya gani daga karanta bisharar alamomin shi ne,, kwanaki shida kafin idin Idin Passoveretarewa, Maryamu, ‘yar’uwar Li’azaru, a cikin garin Betanya, yayin cin abincin dare, ta shafa \u0199afafun Yesu ta shafe su da gashinta. Daga baya, wata matar, wacce ba a bayyana sunanta ba, a gidan Saminu kuturu, ta zuba wannan kamshin a kan Yesu, ta haka ta shafe jikinsa (Mt 26: 7 da 12; Markus 14: 3 da 8).<\/p>\n
A cikin labaran masu bishara Matiyu da Markus, Yesu yana Betanya, a gidan kuturu Saminu, lokacin da wata mata ta zuba kwalba mai tsada a kansa. Wannan abin da matar ta yi ya harzuka almajiran, wadanda suka yi ikirarin cewa turaren yana da tsada sosai kuma za a iya bai wa talakawa. Hakanan, Yesu, ya tsawata wa almajiran, yana mai nuna doka (Maimaitawar Shari’a 15:11), kuma cewa matar ta aikata shi ne jigon mutuwarta da kabarinta, kuma za a ba da labarin wannan abin a duk inda\u00a0an sanar da bishara (Mt 26: 10-13; Markus 14: 6-9).<\/p>\n
Yahaya, a cikin Linjilarsa, ya fada cewa lamarin ya faru ne a Bethany, kwanaki shida kafin Ista, kuma Li’azaru yana nan. Ya nuna cewa Maryamu ta \u0257auki turaren kuma ta shafe \u0199afafun Yesu, tana share su da gashinta, yayin da Marta ke ba da teburin, wanda ke nuna cewa abincin dare ya faru a gidan Li’azaru.<\/p>\n
Maryamu, ana kiranta Magadaliya, ba ‘yar’uwar Li’azaru ba ce. Abinda kawai muke da shi game da Maryamu Magadaliya ita ce cewa an ‘yanta ta daga mugayen ruhohi kuma tana nan a lokacin da aka gicciye Yesu da tashinsa daga matattu, tare da mahaifiyarta, Maryamu.<\/p>\n
“Kuma wasu matan da aka warkar daga mugayen ruhohi da cututtuka, Maryamu, ana ce da ita Magadaliya, wanda aljannu bakwai suka fito daga gare ta”<\/strong> (Luka 8: 2).<\/p>\nMaryamu Magadaliya, ita ma ba macen mai zunubi bace wacce ta wanke \u0199afafun Yesu da hawayenta a gidan Bafarisiyen, kamar yadda mai bishara Luka ya ruwaito. Babu tushen littafi mai tsarki da za a dauki Maryamu Magadaliya a matsayin karuwa ko mai zunubi ko, kamar ‘yar’uwar Li’azaru.<\/p>\n
St. Gregory the Great, wanda ya rayu kusan shekaru 1500, shine wanda ya bayyana Maryamu Magadaliya a matsayin “mai zunubi” a cikin Luka 8, aya 2, da kuma Maryamu ta Betanya, ‘yar’uwar Li’azaru.<\/p>\n
<\/p>\n
<\/span>Marias<\/strong><\/span><\/span><\/h2>\nMai bishara John yayi bayani karara cewa matar da ta shafe \u0199afafun Kristi a Bethany lokacin cin abincin dare itace Maryamu, \u0199annen Li’azaru (Yahaya 11: 2). Yana da wuya cewa mai bisharar ya yi kuskure game da wanda ya shafa \u0199afafun Kristi kuma ya bushe da gashinsa, kamar yadda ya san duka: Maryamu, ‘yar’uwar Li’azaru da Maryamu Magadaliya, don haka ya biyo bayan cewa matar da ta shafe \u0199afafun Yesu ita ce ba Maryamu Magadaliya ba.<\/p>\n
Mai bishara Lucas, bayan ya ba da labarin matar da a cikin gidan Bafarisiye, ta wanke \u0199afafun Yesu da hawaye kuma ta goge su da gashinta, ya yi maganar Maryamu Magadaliya a matsayin mai bin Yesu, tare da wasu mata. Saboda haka, mai bishara Lucas ta san Maryamu Magadaliya, kuma babu wani dalili da zai sa ya cire sunanta, idan matar da ta wanke \u0199afafun Yesu da hawaye da gaske Maryamu Magadaliya ce.<\/p>\n
Ya kamata a fa\u0257i cewa abin da \u0199aunataccen likitan ya ba da labarin ya faru a kewayen Galili kuma, a wani lokaci na Idin Passoveretarewa, musamman Idin Passoveretarewa wanda ya gabaci mutuwar Kristi. Idin Passoveretarewa na \u0199arshe an ruwaito shi ne kawai a cikin babi na 22, yayin da labarin matar da ta shayar da \u0199afafun Yesu ya kasance a cikin babi na 7 na bisharar Luka.<\/p>\n
Duk da kamanceceniya tsakanin labaran da masu wa’azin suka ruwaito, labaran Matiyu da Markus suna nuni ga mace \u0257aya wacce, ita kuma, ba Maryamu ba, \u0199annen Li’azaru, ko kuma mai laifin da Lucas ya ruwaito ba.<\/p>\n
Bambance-bambance tsakanin labarin da Matiyu da Markus suka ruwaito, wanda Luka da Yahaya suka ruwaito, ya nuna cewa labarin da Matiyu da Markus suka rubuta ya shafi wata mata ce da manzannin ba su sani ba. Ta zubda man shafawa mai daraja akan kan Kristi, yayin da sauran matan biyu, Maryamu, ‘yar’uwar Li’azaru da mai zunubi, sun shafe \u0199afafun Kristi.<\/p>\n
Mateus da Marcos ba sa ambaton mutumin Li’azaru, duk da mahimmancinsu na tarihi, kuma ba sa nufin Mariya, ‘yar’uwar Lazaro, macen da sanannun almajirai suke.<\/p>\n
Kodayake Yesu yana Betanya, Maryamu da ‘yar’uwarta mazauna, amma Yesu yana cin abincin dare a gidan Saminu kuturu kwana biyu kafin Ista, kuma ba kwana shida ba, kamar yadda mai bishara John ya gaya mana.<\/p>\n
Matar da take \u0253angaren labarin Matta da Markus ba ta yi amfani da gashinta don busar da \u0199afafun Yesu ba, kawai ta zubar da \u0199amshin, wanda ya kai ga kammalawa cewa ba Maryamu ba, ‘yar’uwar Li’azaru, da ma Maryamu ba. wanda sananne ne ga almajiran.<\/p>\n","protected":false},"excerpt":{"rendered":"
Maryamu, ana kiranta Magadaliya, ba ‘yar’uwar Li’azaru ba ce. Abinda kawai muke da shi game da Maryamu Magadaliya ita ce cewa an ‘yanta ta daga mugayen ruhohi kuma tana nan a lokacin da aka gicciye Yesu da tashinsa daga matattu, tare da mahaifiyarta, Maryamu.<\/p>\n","protected":false},"author":1,"featured_media":38,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[19,20,21,26],"class_list":["post-37","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-liazaru","tag-maryamu","tag-maryamu-magadaliya","tag-turare"],"acf":[],"_links":{"self":[{"href":"https:\/\/estudobiblico.org\/ha\/wp-json\/wp\/v2\/posts\/37","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudobiblico.org\/ha\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudobiblico.org\/ha\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/ha\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/ha\/wp-json\/wp\/v2\/comments?post=37"}],"version-history":[{"count":0,"href":"https:\/\/estudobiblico.org\/ha\/wp-json\/wp\/v2\/posts\/37\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/ha\/wp-json\/wp\/v2\/media\/38"}],"wp:attachment":[{"href":"https:\/\/estudobiblico.org\/ha\/wp-json\/wp\/v2\/media?parent=37"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudobiblico.org\/ha\/wp-json\/wp\/v2\/categories?post=37"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudobiblico.org\/ha\/wp-json\/wp\/v2\/tags?post=37"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}