Sanannen abu ne tsakanin wasu masu ilimin tauhidi cewa Allah yana ayyana mutum ‘kamar shi’ adalci ne ta wurin bangaskiya cikin Kristi, ma’ana, sun yi ajiyar wuri. Ga wasu, kuma a cikin su muna ba da haske ga Dr. Scofield, \u2018Allah ya bayyana mai zunubi ya zama mai adalci\u2019, ma\u2019ana, yana da\u2019awar cewa Allah \u2018ba ya sanya mutum adali\u2019.<\/p>\n
Kalmar ‘gaskatawa’ (Dikaiosis) lokacin da manzo Bulus yayi amfani da ita tana nuni ga abin da yake gaskiya, kamar yadda mai zabura Dauda yayi amfani da kalmar ‘barata’ (hitsdik) don komawa ga Allah domin Shi mai gaskiya ne Adali.<\/p>\n
Manzo Bulus yayi amfani da kalmar Helenanci wacce take da ma’ana iri \u0257aya da kalmar Ibrananci ‘gaskatawa’ don koma wa Kiristocin saboda suna da gaskiya “… don haka ku masu barata ne lokacin da kuke magana …” <\/strong>(Rom. 3: 4; Zabura 51: 4) . Wa\u0257anda suka yi arem\u00e3ni an sake halittasu cikin sabon yanayi na musamman: adalci na gaskiya da tsarki (Afisawa 4:24).<\/p>\n Kalmomin da aka yi amfani da su a Sabon Alkawari don gaskatawa, a Girkanci, su ne: Dikaios (mai adalci); Dikaiosis (gaskatawa, kariya, neman ha\u0199\u0199i), kuma; Dikaioo (a sami ko a tabbatar da adalci) A cikin Tsohon Alkawari kalmar ita ce hitsdik, wanda ke nufin bayyana a kotu cewa wani yana bin doka (Fit 23: 7; Deut 25: 1; Misalai 17:15; Is 5:23).<\/p>\n Lokacin da Allah ya bayyana cewa mutum mai adalci ne, ma’ana, ya baratar, ya fa\u0257i abin da ke gaskiya, saboda Allah ba zai iya yin \u0199arya ba.<\/p>\n Me yasa bayanin da ke sama? Domin an kafa shi tsakanin wasu masu ilimin tauhidi cewa Allah yana ayyana mutum ‘kamar yana’ adalci ne kawai ta wurin bangaskiya cikin Kristi, ma’ana, yayi tanadi. Ga wasu, kuma a cikin su muna ba da haske ga Dr. Scofield, ‘Allah ya bayyana mai zunubi ya zama mai adalci’, ma’ana, ya tabbatar da cewa Allah ‘baya sanya mutum adali’.<\/p>\n “Muminin mai zunubi yana da adalci, ma’ana, ana masa adalci (\u2026) gaskatawa aikin Allah ne kuma baya nufin sanya mutum mai adalci\u2026”<\/strong><\/span> Scofield Bible with References, Rom. 3:28, p. 1147.<\/p>\n Yanzu, Allah ba zai ta\u0253a bayyana cewa mutum mai adalci bane, tunda ba da gaske yake cikin yanayin mai adalci ba. Abu ne mai wuyar ganewa cewa Allah ya ayyana kuma ya zama mai adalci abin da bai sanya shi daidai ba. Taya Allah zai gane wani abu wanda ba kamar sa ba?<\/p>\n Mun sani cewa Allah yana da iko don ya halicci abubuwa wa\u0257anda ba kamar sun riga sun kasance ba (Rom. 4:16), amma ba zai ta\u0253a bayyana mai zunubi ya zama mai adalci ba. \u201cDaga maganar karya za ku tafi, ba za ku kashe marasa laifi da marasa laifi ba. adalci; gama ba zan baratar da mugaye ba \u201d<\/strong>(Fit 23: 7).<\/p>\n Idan Allah bai baratar da mugaye ba, ta yaya zai yiwu a ayyana mai zunubi adalai?<\/p>\n Manzo Bulus ya fa\u0257i daidai cewa ” ku\u0253utar da zunubi ya mutu ” (Rom. 6: 2-7). Idan zancen farko gaskiya ne, na biyu shima gaskiya ne, tunda na biyu ya dogara da na farko.<\/p>\n Ta wannan hanyar kalmar ‘barata’ tana fassara ainihin ra’ayi, tunda duk wanda yayi imani ya mutu tare da Kristi.<\/p>\n Lokacin da manzo Bulus yayi amfani da kalmar ‘gaskatawa’, yana cikin wani abu wanda yake gaskiya ne, ma’ana, wanda ya mutu ya sami cikakken ku\u0253uta daga zunubi!<\/p>\n Idan an gicciye tsohon tare da Kristi, wa zai barata (ayyana shi mai adalci) ga Allah?<\/p>\n Mun san cewa an isar da Almasihu saboda zunuban bil’adama, kuma idan sun gaskanta da shi, suna mutuwa kuma ana binne su.<\/p>\n Mun san cewa Yesu ya tashi daga matattu, kuma tare da shi wa\u0257anda suka ba da gaskiya suka tashi “Saboda haka, idan kun riga kun tashi tare da Almasihu, ku nemi abubuwan da ke sama, inda Kristi yake zaune a hannun dama na Allah”<\/strong> (Kol 3: 1) .<\/p>\n ‘Tabbatar’ (sanarwar adalci) ya fa\u0257i akan sabon mutumin da ya tashi tare da Almasihu daga matattu. Sabon halitta ne kawai ake shela a gaban Allah, domin an halicce shi sabuwa cikin adalci na gaskiya da tsarki.<\/p>\n Ba za a ta\u0253a ayyana mai zunubi a matsayin mai adalci ba, domin tsohon, wanda shi mai zunubi ne, za a gicciye shi tare da Kristi \u201cGama mun sani wannan, an gicciye tsohonmu tare da shi …\u201d<\/strong> (Rom. 6: 6). Mai zunubi ba zai sami barata a gaban Allah ba, amma ya mutu ta gicciyen Kristi.<\/p>\n Mai zunubin da ya kar\u0253i hadayar Kristi ta wurin bangaskiya (bishara) ya mutu tare tare da shi, kuma idan ya tashi, sabon halitta (halitta) bisa ga Allah yana tayarwa cikin gaskiya da tsarkin gaske. Wannan sabon mutumin an bayyana shi a gaban Allah.<\/p>\n Kalmomin da aka fassara \u2018gaskata\u2019 da \u2018gaskatawa\u2019 na nufin \u2018yin adalci\u2019, \u2018yi adalci\u2019, \u2018bayyana adalci\u2019, \u2018bayyana madaidaiciya\u2019 ko \u2018bayyana babu laifi kuma ya cancanci hukunci\u2019. Lokacin da Allah ya halicci sabon mutum cikin gaskiya da tsarkin gaskiya, yakan aikata duk ayyukan da aka bayyana a cikin fi’ilai da ke sama.<\/p>\n Wanda aka halitta mai adalci ne kawai zai iya kar\u0253ar wannan sanarwa daga wurin Allah, wato, sabon mutum ne kawai, wanda aka halitta bisa ga Allah ne zai iya kar\u0253ar sanarwar daga wurin Allah: mai adalci ne.<\/p>\n \u201cKu yafa sabon mutum, wanda bisa ga Allah aka halitta shi cikin gaskiya da tsarkin gaske\u201d<\/strong> (Afisawa 4:24).<\/p>\n Sabon mutum wanda Allah ya halitta, ta wurin Almasihu Yesu, watau, wanda ya tashi daga matattu, an halicce shi cikin gaskiya da tsarkin gaske, don haka lokacin da Allah ya ayyana shi mai adalci, yana maganar abin da ke gaskiya, cikakke kuma mai tasiri. yau.<\/p>\n \u201cAn ba da shi saboda zunubanmu, an kuma tashe shi saboda ku\u0253utar da mu\u201d<\/strong> (Rom. 4:25);<\/p>\n “Domin wanda ya mutu ya barata daga zunubi”<\/strong> (Rom. 6: 7)<\/p>\n Idan aka kalli wadannan ayoyin guda biyu, a bayyane yake cewa an kubutar da Yesu saboda zunubin masu zunubi (idan bil’adama bai yi zunubi ba, da ba za a bukaci Kristi ya mutu ba), kuma ta wurin mutuwa tare da shi, adalcin Allah ya cika, tunda mai zunubi yana kar\u0253ar abin da shari’ar Allah ta \u0199addara: mutuwa.<\/p>\n Sa’annan, wanda ya mutu haifaffen Allah ne kuma yana tashi zuwa \u0257aukakar Allah Uba, tunda wa\u0257anda suka ba da gaskiya sun tashi tare da Almasihu. Ta wannan hanyar an barata shi, ko kuma an ayyana shi adali, saboda wannan ne Almasihu ya tashi daga matattu: ‘ya tashi ne domin ku\u0253utar da mu’ (Rom. 4:25).<\/p>\n Idan mutum bai yarda da hujjar cewa Krista gaskiya ne masu adalci ba, dole ne mutum ya yanke hukuncin cewa Kristi bai tashi ba. Idan Almasihu ya tashi, gaskiya ne cewa Krista sun tashi tare da shi, kuma an ayyana su adalai.<\/p>\n Lokacin da tsohon ya mutu tare da Kristi, Allah mai adalci ne. Lokacin da Allah ya halicci sabon mutum, shine mai adalcin. Ba tare da wani sabani ba: Yana da adalci kuma yana ba da gaskiya.<\/p>\n Littafi Mai Tsarki ya ce duk wa\u0257anda suka yi imani da Yesu an ba su ikon yi (halitta), ‘ya’yan Allah. An gicciye tsohon, an kashe shi, an binne shi, kuma sabon mutum ya fito daga matattu. An bayyana wannan sabon mutumin mai adalci.<\/p>\n Bulus ya bayyana cewa \u201cwanda ya mutu ga zunubi adalci ne a gaban Allah\u201d domin yanayin mutuwa ga zunubi daidai yake da \u201crayayye\u201d ga Allah. Wanda aka sake halitta ta hanyar bishara, wanda shine ikon Allah ga duk wanda yayi imani, an baratashi (an ayyana shi adalai), domin shi sabon halitta ne wanda aka halitta cikin gaskiya da tsarkin gaskiya.<\/p>\n Saboda wannan ne Bulus ya ce:<\/p>\n \u201cWanene aka gafarta saboda zunubanmu, ya kuma tashi don ku\u0253utar da mu\u201d <\/strong>(Rom. 4:25).<\/p>\n Mutumin da aka ayyana adalai a gaban Allah ba shine wanda ya mutu ba, amma wanda ya tashi daga matattu, wato, sabuwar halittar da aka s\u0101ke haifarwa cikin Almasihu.<\/p>\n Lokacin da manzo Bulus ya ce wanda ya mutu ya sami ku\u0253uta daga zunubi, yana da ra’ayin wannan ayar a zuciyarsa:<\/p>\n \u201cGama Kristi ne ya mutu, ko kuma ya ce, wanda ya tashi daga matattu, wanda yake ga hannun dama na Allah, har ila yau kuma yi mana ro\u0199o \u201d<\/strong>(Rom. 8:34).<\/p>\n Duk wanda ya mutu ga zunubi, (ko kuma don haka) wanda ya tashi tare da Kristi an sami ku\u0253uta, ma’ana, an ayyana shi adali a gaban Allah.<\/p>\n Wadansu suna ganin cewa bayyana adalci daga bangaren Allah zai yi tasiri a nan gaba, kuma cewa, a halin yanzu, mutum yana da sanarwar abin da zai faru ne kawai daga baya. Tabbatarwa ba haka bane.<\/p>\n “Tabbatarwa shine sanarwa daga Allah game da yanayin sabuwar halitta a gabansa”<\/strong><\/p>\n Duk wa\u0257anda suka yi imani an ba su iko su zama ‘ya’yan Allah, yaran da ba a haife su da nufin jiki ba, ko nufin mutum ko jini. Wa\u0257annan an haife su ne daga Ruhu, an halicce su bisa ga Allah cikin gaskiya da Tsarkakewa (Yahaya 1:12 -13).<\/p>\n Tunda wa\u0257anda aka haifa cikin adalci da tsarki ne ka\u0257ai masu gaskiya, za a ayyana su adalai a gaban Allah (Afisawa 4:24). Allah shine mai baratar da wa\u0257anda suka bada gaskiya ga Kristi.<\/p>\n Mai zabura kawai zai iya gane kuskurensa a matsayin hanyar bayyana adalcin Allah. Duk wani mutum ba zai iya wuce abin da mai Zabura ya yi ba.<\/p>\n Koyaya, kafin bayyana mutumin adali ne, Allah yayi wani abu na ban mamaki: hukuncin da aka \u0199addara ana amfani da shi ne ga mai laifi (mutuwa), yana haifar da sabuwar halitta ta \u0199arfinsa (bishara), kuma ya ayyana sabon mutum a gabansa. .<\/p>\n Ta hanyar baratarwa, hikimomi da yawa na Allah sun zama sananne a cikin masarautu da ikoki!<\/p>\n","protected":false},"excerpt":{"rendered":" Wanda aka halitta mai adalci ne kawai zai iya kar\u0253ar wannan sanarwa daga wurin Allah, wato, sabon mutum ne kawai, wanda aka halitta bisa ga Allah ne zai iya kar\u0253ar sanarwar daga wurin Allah: mai adalci ne.<\/p>\n","protected":false},"author":1,"featured_media":6,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[4,15],"class_list":["post-5","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-allah-mai-adalci","tag-da-gaskiya"],"acf":[],"_links":{"self":[{"href":"https:\/\/estudobiblico.org\/ha\/wp-json\/wp\/v2\/posts\/5","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudobiblico.org\/ha\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudobiblico.org\/ha\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/ha\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/ha\/wp-json\/wp\/v2\/comments?post=5"}],"version-history":[{"count":0,"href":"https:\/\/estudobiblico.org\/ha\/wp-json\/wp\/v2\/posts\/5\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/ha\/wp-json\/wp\/v2\/media\/6"}],"wp:attachment":[{"href":"https:\/\/estudobiblico.org\/ha\/wp-json\/wp\/v2\/media?parent=5"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudobiblico.org\/ha\/wp-json\/wp\/v2\/categories?post=5"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudobiblico.org\/ha\/wp-json\/wp\/v2\/tags?post=5"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}