A na m ekpe Chukwu ekpere ka \u1ecb kwere n\u2019okwukwe a, n \u2019ihi na Chineke a mere mmad\u1ee5, a nwara ya n\u2019ihe niile, mana a kwadoro ya, n\u2019ihi na o rubere Chineke isi n\u2019ihe niile, rue \u1ecdnw\u1ee5, nke \u1ecd ji nweta nd\u1ee5 \u1ecdz\u1ecd: o si na nd\u1ecb nw\u1ee5r\u1ee5 anw\u1ee5 bilie. ma \u1ecd gh\u1ecdr\u1ecd nz\u1ecdp\u1ee5ta nke onye \u1ecdb\u1ee5la kwere.<\/p>\n
Ebee ka go ga rue mgbe ebighi ebi?<\/p>\n
Nke a b\u1ee5 aj\u1ee5j\u1ee5 ole na ole maara \u1ecbza, mana Akw\u1ee5kw\u1ecd Ns\u1ecd na-egosi ebe nd\u1ecb mmad\u1ee5 ga-aga mgbe ha batara na mgbe ebighi ebi. \u1ecc b\u1ee5r\u1ee5 na mmad\u1ee5 amata Jiz\u1ecds d\u1ecb ka onye naan\u1ecb ya b\u1ee5 \u1ecckaakaa Onyenwe ya na onye nz\u1ecdp\u1ee5ta ya, kama, \u1ecd b\u1ee5r\u1ee5 na o kwenyere na Jiz\u1ecds Kra\u1ecbst b\u1ee5 \u1ecckpara nke Chineke d\u1ecb nd\u1ee5, nihi na mgbe ebighi ebi \u1ecc b\u1ee5 Chineke, agbanyegh\u1ecb na \u1ecd nap\u1ee5r\u1ee5 onwe ya ebube ya wee gh\u1ecd\u1ecd an\u1ee5 ar\u1ee5 (nwoke ), bu onye nwere otu ochicho obi dika madu, ma ya emehiegh; onye nwuru nihi ihe ngbochu nke nkewa nke di netiti Chineke na madu (nmehie) we bilie n\u2019ub\u1ecdchi nke-at\u1ecd, o doro anya na nwoke di otua na ebighi-ebi ga adi ndu ebighebi ya na Chineke.<\/p>\n
Kaosinad\u1ecb, \u1ecd b\u1ee5r\u1ee5 na \u1ecb kwenyeghi n’eziokwu ekpughere n’elu, a ga-ekewap\u1ee5 g\u1ecb na Chineke ruo mgbe ebighi ebi.<\/p>\n
Chineke kere mmadu ka o soro na oru nke o guzobere n\u2019ime onwe ya, ebe Chineke bu ndu ebighi ebi, mmadu apughi ibufe agafe, ya bu, som ghaghi inyu ya anwu, ya mere, Chineke nyere ya ihe n\u2019onwe ya (ume) nke nd\u1ee5) \u201cOnye-nwe Chineke we were \u00e1j\u00e1 sitere n\u2019ala kp\u1ee5\u1ecd mmad\u1ee5, O wee kuo ume nd\u1ee5 nye imi ya ab\u1ee5\u1ecd; mmadu wee gh\u1ecd\u1ecd nkpuru obi di ndu \u201d <\/strong>(Jen. 2: 7).<\/p>\n Ume ndu nke mmadu nwere sitere na Chineke, Oge Ebighi-ebi, a gagh\u1ecb emeny\u1ee5 ya n’oge na-ad\u1ecbgh\u1ecb anya, na-an\u1ecdgide ruo mgbe ebigh\u1ecb ebi.<\/p>\n Tupu o kee mmad\u1ee5, Chineke kere \u1ee5wa ma, mgbe o kere ya, nyefere ikike \u1ecdch\u1ecbch\u1ecb ya n\u2019elu ya:<\/p>\n \u201cChineke wee s\u1ecb, Ka any\u1ecb kp\u1ee5\u1ecd mmad\u1ee5 n\u2019onyinyo any\u1ecb, d\u1ecb ka oyiyi any\u1ecb si d\u1ecb; na-achi az\u1ee5 nke oke osimiri, na an\u1ee5 ufe nke elu-igwe, na an\u1ee5 \u1ee5l\u1ecd nile, na n\u2019elu \u1ee5wa nile na an\u1ee5 nile na-akp\u1ee5 akp\u1ee5 na-agaghar\u1ecb n\u2019elu ala \u201d <\/strong>(Jen. 1:26).<\/p>\n Mgbe ah\u1ee5, o kwadebere ebe mara mma ka mmad\u1ee5 ah\u1ee5 biri:<\/p>\n \u201cJehova, b\u00fa Chineke, we kua ubi nke ab inara ogige n’Iden, n\u2019akuku Iru-anyanwu; O we tinye madu ahu n’ebe ahu, b\u00fa onye \u1ecc kpururi. Jehova, b\u00fa Chineke, we me ka osisi nile \u1ecd bula si n’ala pue, b\u00fa nke an\u0101ch\u1ecdsi ike n’anya, nke di kwa nma ihe-oriri; na osisi nke ndu n\u2019etiti ubi ahu ab ,ara ogige, na osisi nke ima ezi ihe na ihe \u1ecdj\u1ecd \u201d(<\/strong>Jen. 2: 9).<\/p>\n Mmad nwere nlek\u1ecdta na nnweko na Chineke:<\/p>\n \u201cOnye-nwe Chineke we si, \u1ecc dighi nma ka madu ahu n\u1ecd n\u00e1n\u00ed ya; Aga m eme ya onye inyeaka kwes\u1ecbr\u1ecb ya. Ya mere, mgbe Onye-nwe Chineke kere site na \u1ee5wa an\u1ee5 \u1ecdh\u1ecba \u1ecdb\u1ee5la na an\u1ee5 ufe \u1ecd b\u1ee5la nke elu-igwe, o mere ka ha b\u1ecbakwute Adam, ka ha h\u1ee5 ya d\u1ecbka \u1ecd ga-akp\u1ecd ha; na ihe \u1ecdb\u1ee5la Adam kp\u1ecdr\u1ecd mkp\u1ee5r\u1ee5-obi nile d\u1ecb nd\u1ee5, nke ah\u1ee5 b\u1ee5 aha ya \u201d <\/strong>(Jen. 2:18 -19).<\/p>\n \u201c\u2026 ebe M\u1ecd nke Onye-nwe-ayi n\u1ecd, n\u2019ebe ahu ka nnwere onwe di\u201d<\/strong> (2Co 3: 17), dika aturu anya, Chineke nyere mmadu nnwere onwe: \u201cOnye-nwe Chineke we nye mmadu iwu, si, Gi onwe-gi g eatri nkpuru sitere n\u2019osisi nile nke ubi a a gbara ogige\u201d <\/strong>(Jen. 2:16).<\/p>\n O gosikwara ya ndu na onwu: ndu \u200b\u200bbu irubere ya isi, ya bu, mmadu ga-adigide na Chineke, nihi na Chineke bu ndu, onwu ga-enupukwa ya isi, n\u2019ihi na nnupu isi ga-edughari n\u2019ebe Chineke no, ya bu, onwu.<\/p>\n \u201cMa erila nkpuru sitere n\u2019osisi \u1ecbma ezi ihe na ihe \u1ecdj\u1ecd; n\u2019ihi n\u2019\u1ee5b\u1ecdch\u1ecb \u1ecb riri ya, \u1ecb ga-anw\u1ee5r\u1ecbr\u1ecb \u201d(<\/strong>Jen. 2:17).<\/p>\n Ikwughari: O buru na Adam erighi nkpuru sitere n\u2019osisi ima ezi ihe na ihe ojo, ya gejikorita ya na Chineke (ndu), oburu na ya rie, ya ewezuga onwe ya n\u2019ebe Chineke no (onye nwuru anwu). Mkpebi siri ike: erila nri ka \u1ecb nwee ike \u1ecbd\u1ecb nd\u1ee5!<\/p>\n Ga-ah\u1ee5ta \u1ecbh\u1ee5nanya na nlek\u1ecdta Chineke n\u2019ebe mmad\u1ee5 n\u1ecd n\u2019ak\u1ee5k\u1ee5 akw\u1ee5kw\u1ecd ns\u1ecd nd\u1ecb a?<\/p>\n Ot’odi, Adam amatagh, n’ihi na mgbe agwo ahu kwuru, si, Unu aghaghi inwu anwu (Jen. 3: 4), okwere na agwo ahu ma rie nkpuru ahu.<\/p>\n Whonyekwa b\u1ee5 agw\u1ecd ah\u1ee5? \u1ecc b\u1ee5 mm\u1ee5\u1ecd ozi nganga t\u1ee5furu \u1ecbb\u1ee5 isi ya kpomkwem n’ihi na \u1ecd ch\u1ecdr\u1ecd ihe Chineke zubere n’onwe ya na mmad\u1ee5 ga-ab\u1ee5 ak\u1ee5k\u1ee5 ya. Lee ihe mm\u1ee5\u1ecd ozi a t\u1ee5r\u1ee5:<\/p>\n “Aga m agbago n’elu igwe ojii, m ga-ad\u1ecbkwa ka Onye Kas\u1ecb Elu”<\/strong> (Is 14: 14).<\/p>\n Ma, lee ihe Chineke zubere nye mmad\u1ee5:OBO<\/p>\n \u201cChineke we si, Ka ayi kpua madu n\u2019oyiyi nke ayi, dika oyiyi ayi si di\u201d <\/strong>(Jen. 1:26).<\/p>\n Setan ach\u1ecdgh\u1ecb \u1ecbb\u1ee5 mmad\u1ee5, kama \u1ecd ch\u1ecdr\u1ecd ka Chineke yie ya, n’ihi na ihe ah\u1ee5 ga-eme ka o buo ibu kar\u1ecba nd\u1ecb mm\u1ee5\u1ecd ozi<\/p>\n \u201cI wee kwuo n\u2019obi g\u1ecb, s\u1ecb, M ga-aga eluigwe, n\u2019elu kpakpando nile nke Chineke ka m ga-ebuli ocheeze m, n\u2019elu ugwu nzuk\u1ecd m ga-an\u1ecdd\u1ee5 ala n\u2019ak\u1ee5k\u1ee5 ebe ugwu\u201d<\/strong> (Is 14:13).<\/p>\n \u00a0Kpakpando nile nke Chineke nekpuru aka n\u2019ebe ndia no.<\/p>\n Mgbe mmadu kwenyere n’ihe Setan kwuru ma leghara Okwu nke Chineke anya: “I ghaghi inwu”, o mere “ikpe na-ezighi ezi”. Site n\u2019omume a Adam rere onwe ya d\u1ecb ka ohu nke mmehie ma rere nd\u1ecb niile a ga-am\u1ee5, ya b\u1ee5, mmad\u1ee5 niile n\u2019ihi mmehie Adam mere mmehie:<\/p>\n \u201cNihi na madu nile emehiewo, ha adighkwa eru ebube Chineke\u201d<\/strong> (Rom 3:23), ha nile ewezuga onwe ha n\u2019ebe Chineke no.<\/p>\n Site n’oge ah\u1ee5 gawa, mmad\u1ee5 gh\u1ecdr\u1ecd onye a tara \u1ee5ta, onye a d\u1ecdr\u1ecd aka na nt\u1ecb, ya b\u1ee5, a mara ya ikpe, nw\u1ee5\u1ecd, kewap\u1ee5r\u1ee5 na nd\u1ee5 ruo mgbe ebigh\u1ecb ebi, n’ihi na o nwere mkp\u1ee5r\u1ee5 obi nke ga-ad\u1ecb ruo mgbe ebighi ebi, \u1ecdb\u1ee5lagodi mgbe \u1ecd laghachiri n’\u00e1j\u00e1.<\/p>\n Mana ebumnuche Chineke enwegh\u1ecb ike \u1ecbkw\u1ee5s\u1ecb, Chukwu, n’\u1ecbh\u1ee5nanya ya nke o jiri were h\u1ee5 nd\u1ecb mmad\u1ee5 n’anya, wetara nz\u1ecdp\u1ee5ta d\u1ecb ike: \u1ecckpara nke ya onye nap\u1ee5r\u1ee5 ebube ya\u00a0\u201cMa o mere onwe ya ihe efu, were \u1ecdd\u1ecbd\u1ecb nke ohu, d\u1ecbr\u1ecb ka mmad\u1ee5\u201d<\/strong> (Fil 2: 7), \u1ecd d\u1ecbkwa ka \u1ee5m\u1ee5 nwoke ka mmad\u1ee5 wee nweghachi ohere \u1ecbd\u1ecb ka Chineke.<\/p>\n O di nkpa ka e guzobe ikpe ziri ezi: na mbu nwoke ekere mmadu n\u2019enweghi nmehie ekwenyeghi okwu Chineke, ma n\u2019oge nke ya, nwoke ozo n\u2019enweghi nmehie rubere isi n\u2019okwu Chineke.<\/p>\n \u201cN\u2019ihi na a ga – eme ka e mee \u1ecdt\u1ee5t\u1ee5 ka ha b\u1ee5r\u1ee5 nd\u1ecb mmehie site na nnup\u1ee5isi nke otu mmad\u1ee5, ya mere, site nrubeisi nke otu mmad\u1ee5, a ga – eme ka \u1ecd b\u1ee5r\u1ee5 nd\u1ecb ezi omume\u201d (Rom 5:19); “N’ihi na d\u1ecb ka \u1ecdnw\u1ee5 si n’aka mmad\u1ee5, ot\u00fa ah\u1ee5 ka mbilite n’\u1ecdnw\u1ee5 nke nd\u1ecb nw\u1ee5r\u1ee5 anw\u1ee5 si n’aka mmad\u1ee5”<\/strong> (1Co 15: 21).<\/p>\n Ma, olee otu nke a ga – esi mee ma oburu na mmadu nile emehie?<\/p>\n Chineke gha ibu nwoke ma obu ya mere nwanyi amuru Jisos site n’ike nke Chineke.<\/p>\n A na m ekpe Chukwu ekpere ka \u1ecb kwere n\u2019okwukwe a, n \u2019ihi na Chineke a mere mmad\u1ee5, a nwara ya n\u2019ihe niile, mana a kwadoro ya, n\u2019ihi na o rubere Chineke isi n\u2019ihe niile, rue \u1ecdnw\u1ee5, nke \u1ecd ji nweta nd\u1ee5 \u1ecdz\u1ecd: o si na nd\u1ecb nw\u1ee5r\u1ee5 anw\u1ee5 bilie. ma \u1ecd gh\u1ecdr\u1ecd nz\u1ecdp\u1ee5ta nke onye \u1ecdb\u1ee5la kwere.<\/p>\n Na ndi nile kwere na Kraist bu ndi ezi omume, nihi na ha na Kraist nwuru \u201cN\u2019ihi na onye bu onye nwuru anwu bu onye ezi omume na nmehie\u201d (<\/strong>Rom 6: 7), ma soro ya bilite n\u2019onwu.Emebiwo nmehie ma madu gabu onwu n\u2019ebe nmehie di, ma di ndu n\u2019ebe Chineke no.<\/p>\n \u201cYa mere, unu onwe unu na-ewere onwe unu na unu b\u1ee5 nd\u1ecb nw\u1ee5r\u1ee5 anw\u1ee5 n sinebe mmehie d\u1ecb, ma na-adigide Chineke n inebe Kra\u1ecbst Jis\u1ecds Onyenwe any\u1ecb d\u1ecb\u201d <\/strong>(Rom 6:11),<\/p>\n \u00a0N’ihi na o biliri soro \u1ecckpara ya Jiz\u1ecds Kra\u1ecbst \u201cN THihi nke a, \u1ecd b\u1ee5r\u1ee5 na unu esorola Kraist bilie ugbu a, ch\u1ecd\u1ecd ihe nd\u1ecb d\u1ecb n\u2019elu, ebe Kra\u1ecbst n\u1ecdd\u1ee5r\u1ee5 ala n\u2019aka nri Chineke\u201d<\/strong> (Kol 3: 1).<\/p>\n \u1ecc b\u1ee5r\u1ee5 na \u1ecb kwenye n’okwu a, a ga-az\u1ecdp\u1ee5ta g\u1ecb na amamikpe ebighi ebi, ya b\u1ee5, \u1ecb ga-abanye ebighi ebi na mmek\u1ecdr\u1ecbta g\u1ecb na Chineke. Nd\u1ee5 ebighi ebi!<\/p>\n Nwere ike ikwere na Jiz\u1ecds Kra\u1ecbst?<\/p>\n \u201cImata: \u1ecc b\u1ee5r\u1ee5 na \u1ecb ga-eji \u1ecdn\u1ee5 g\u1ecb kwup\u1ee5ta mmehie g\u1ecb n\u2019ime Onyenwe any\u1ecb Jiz\u1ecds, ma kwere n\u2019obi g\u1ecb na Chineke mere ka o si n\u2019\u1ecdnw\u1ee5 bilie, a ga-az\u1ecdp\u1ee5ta g\u1ecb\u201d<\/strong> (Rom 10: 9).<\/p>\n","protected":false},"excerpt":{"rendered":" A na m ekpe Chukwu ekpere ka \u1ecb kwere n\u2019okwukwe a, n \u2019ihi na Chineke a mere mmad\u1ee5, a nwara ya n\u2019ihe niile, mana a kwadoro ya, n\u2019ihi na o rubere Chineke isi n\u2019ihe niile, rue \u1ecdnw\u1ee5, nke \u1ecd ji nweta nd\u1ee5 \u1ecdz\u1ecd: o si na nd\u1ecb nw\u1ee5r\u1ee5 anw\u1ee5 bilie. ma \u1ecd gh\u1ecdr\u1ecd nz\u1ecdp\u1ee5ta nke onye \u1ecdb\u1ee5la kwere.<\/p>\n","protected":false},"author":1,"featured_media":26,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[12],"class_list":["post-25","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-jizos-kraist"],"acf":[],"_links":{"self":[{"href":"https:\/\/estudobiblico.org\/ig\/wp-json\/wp\/v2\/posts\/25","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudobiblico.org\/ig\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudobiblico.org\/ig\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/ig\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/ig\/wp-json\/wp\/v2\/comments?post=25"}],"version-history":[{"count":0,"href":"https:\/\/estudobiblico.org\/ig\/wp-json\/wp\/v2\/posts\/25\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/ig\/wp-json\/wp\/v2\/media\/26"}],"wp:attachment":[{"href":"https:\/\/estudobiblico.org\/ig\/wp-json\/wp\/v2\/media?parent=25"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudobiblico.org\/ig\/wp-json\/wp\/v2\/categories?post=25"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudobiblico.org\/ig\/wp-json\/wp\/v2\/tags?post=25"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}