<\/span><\/h2>\nAlgengt er a\u00f0 gu\u00f0fr\u00e6\u00f0in fari me\u00f0 kenninguna um r\u00e9ttl\u00e6tingu sem r\u00e9ttarm\u00e1l, \u00feess vegna eru or\u00f0t\u00f6kin \u201er\u00e9ttarverk Gu\u00f0s\u201c, \u201egu\u00f0leg vi\u00f0urkenningarger\u00f0\u201c, \u201ebo\u00f0a r\u00e9ttl\u00e6ti\u201c o.s.frv., \u00cd skilgreiningunum um r\u00e9ttl\u00e6tingar\u00feema\u00f0.<\/p>\n
Fyrir Scofield, \u00fe\u00f3 a\u00f0 r\u00e9ttl\u00e6tanlegt s\u00e9, er hinn tr\u00fa\u00f0i enn syndari. Gu\u00f0 vi\u00f0urkennir og kemur fram vi\u00f0 hinn tr\u00faa\u00f0a sem r\u00e9ttl\u00e1tan, en \u00fea\u00f0 \u00fe\u00fd\u00f0ir ekki a\u00f0 Gu\u00f0 geri einhvern r\u00e9ttl\u00e1tan.<\/p>\n
\u201eHinn tr\u00fa\u00f0i syndari er r\u00e9ttl\u00e6ttur, \u00fea\u00f0 er me\u00f0h\u00f6ndla\u00f0ur sem r\u00e9ttl\u00e1tur (…) R\u00e9ttl\u00e6ting er ath\u00f6fn gu\u00f0legrar vi\u00f0urkenningar og \u00fe\u00fd\u00f0ir ekki a\u00f0 gera mann r\u00e9ttl\u00e1tan …\u201c <\/span><\/em>Scofield Bible with References, Rm. 3:28.<\/p>\nFyrir Charles C. Kyrie a\u00f0 r\u00e9ttl\u00e6ta \u00fe\u00fd\u00f0ir:<\/p>\n
\u201eA\u00f0 l\u00fdsa \u00fev\u00ed yfir a\u00f0 einhver s\u00e9 sanngjarn. B\u00e6\u00f0i hebresku (sadaq) og gr\u00edska (dikaio\u00f5) or\u00f0in \u00fe\u00fd\u00f0a \u201ebo\u00f0a\u201c e\u00f0a \u201ekve\u00f0a upp\u201c hagst\u00e6\u00f0an d\u00f3m og l\u00fdsa \u00fev\u00ed yfir a\u00f0 einhver s\u00e9 sanngjarn. \u00deetta hugtak felur ekki \u00ed s\u00e9r a\u00f0 gera einhvern sanngjarnan, heldur bara a\u00f0 tilkynna r\u00e9ttl\u00e6ti \u201d<\/span><\/em>Kyrie,Charles Caldwel, Basic Theology – \u00cd bo\u00f0i fyrir alla, \u00fe\u00fddd af Jarbas Arag\u00e3o – S\u00e3o Paulo: Christian World, 2004, bls. 345.<\/p>\nGeorge Eldon Ladd skilur r\u00e9ttl\u00e6tingu fr\u00e1 gr\u00edska hugtakinu dikaio\u00f5, sem:<\/p>\n
\u2018 L\u00fdstu sanngj\u00f6rn \u2018, ekki gera \u00fea\u00f0 sanngjarnt\u2018. Eins og vi\u00f0 munum sj\u00e1, er meginhugmyndin, til r\u00e9ttl\u00e6tingar, yfirl\u00fdsing Gu\u00f0s, r\u00e9ttl\u00e1tur d\u00f3mari, um a\u00f0 ma\u00f0urinn sem tr\u00fair \u00e1 Krist, \u00fe\u00f3 a\u00f0 hann s\u00e9 syndari, s\u00e9 r\u00e9ttl\u00e1tur – hann er talinn r\u00e9ttl\u00e1tur, vegna \u00feess a\u00f0 \u00ed Kristi kom a\u00f0 r\u00e9ttl\u00e1tu sambandi vi\u00f0 Gu\u00f0 \u201d<\/span><\/em>Ladd, George Eldon, N\u00fdja testamenti\u00f0 gu\u00f0fr\u00e6\u00f0i, \u00fe\u00fddd af Darci Dusilek og Jussara M. Pinto, 1. Ed – S\u00e3o Paulo: 2. M\u00f3seb\u00f3k, 97, bls. 409.<\/p>\nR\u00e9ttl\u00e6ting er hvorki r\u00e9ttar n\u00e9 d\u00f3msm\u00e1l fr\u00e1 Gu\u00f0i sem hann fyrirgefur, undan\u00feegur og me\u00f0h\u00f6ndlar manninn sem er ekki bara eins og hann v\u00e6ri r\u00e9ttl\u00e1tur. N\u00fa, ef Gu\u00f0 kom fram vi\u00f0 \u00f3r\u00e9ttl\u00e1tt eins og hann v\u00e6ri r\u00e9ttl\u00e1tur, v\u00e6ri hann \u00ed raun a\u00f0 fremja \u00f3r\u00e9ttl\u00e6ti. Ef Gu\u00f0 l\u00fdsti yfir syndara sem r\u00e9ttl\u00e1tan, v\u00e6rum vi\u00f0 me\u00f0 sk\u00e1lda\u00f0ar \u00edmynda\u00f0ar fullyr\u00f0ingar, vegna \u00feess a\u00f0 Gu\u00f0 myndi l\u00fdsa yfir eitthva\u00f0 \u00f3satt um manninn.<\/p>\n
Kjarni kenningarinnar um r\u00e9ttl\u00e6tingu er a\u00f0 Gu\u00f0 skapar n\u00fdjan mann \u00ed s\u00f6nnu r\u00e9ttl\u00e6ti og heilagleika og l\u00fdsir \u00fev\u00ed yfir a\u00f0 hann s\u00e9 r\u00e9ttl\u00e1tur vegna \u00feess a\u00f0 \u00feessi n\u00fdi ma\u00f0ur er \u00ed raun r\u00e9ttl\u00e1tur. Gu\u00f0 vinnur ekki me\u00f0 sk\u00e1lda\u00f0, \u00edmynda\u00f0 r\u00e9ttl\u00e6ti, a\u00f0 \u00fev\u00ed marki a\u00f0 hann s\u00e9 bara s\u00e1 sem er \u00ed raun ekki r\u00e9ttl\u00e1tur.<\/p>\n
Fyrir umb\u00e6tur gu\u00f0fr\u00e6\u00f0inga er r\u00e9ttl\u00e6ting d\u00f3mst\u00f3lalei\u00f0 Gu\u00f0s \u00e1n nokkurrar breytingar \u00e1 l\u00edfi \u00feeirra, \u00fea\u00f0 er a\u00f0 segja, Gu\u00f0 breytir ekki \u00e1standi mannsins. \u00dear liggur blekkingin, \u00fev\u00ed Gu\u00f0 r\u00e9ttl\u00e6tir a\u00f0eins \u00fe\u00e1 sem endurf\u00e6\u00f0ast (J\u00f3h 3: 3). N\u00fa, ef ma\u00f0urinn er aftur getinn samkv\u00e6mt Gu\u00f0i, \u00fe\u00e1 \u00fe\u00fd\u00f0ir \u00fea\u00f0 a\u00f0 Gu\u00f0 breytti \u00e1standi mannsins (1. P\u00e9tursbr\u00e9f 1: 3 og 23).<\/p>\n
A\u00f0st\u00e6\u00f0ur hins tr\u00faa\u00f0a eru allt a\u00f0rar en \u00feegar hann tr\u00fa\u00f0i ekki \u00e1 Krist. \u00c1\u00f0ur en ma\u00f0ur tr\u00fair er ma\u00f0urinn undir valdi myrkursins og eftir a\u00f0 hafa tr\u00faa\u00f0 er hann fluttur til r\u00edkis sonar k\u00e6rleika s\u00edns \u201esem leiddi okkur \u00fat \u00far m\u00e6tti \u200b\u200bmyrkursins og flutti okkur til r\u00edkis sonar k\u00e6rleika s\u00edns<\/strong>\u201c (Cl 1 : 13).<\/p>\n\u00deegar ma\u00f0urinn var \u00ed krafti myrkursins a\u00f0 lifa til syndar, ver\u00f0ur hann \u00fev\u00ed aldrei l\u00fdst r\u00e9ttl\u00e1tur, en hinir d\u00e1nu til syndar eru r\u00e9ttl\u00e6ttir fyrir syndinni.<\/p>\n
N\u00fa, r\u00e9ttarkerfin sem vi\u00f0 finnum fyrir d\u00f3mst\u00f3lum fjalla um m\u00e1l og samb\u00f6nd sem hafa veruleg \u00e1hrif me\u00f0al hinna lifandi, en kenningin um r\u00e9ttl\u00e6tingu felur ekki \u00ed s\u00e9r r\u00e9ttarreglur, \u00fev\u00ed a\u00f0eins \u00feeir sem eru dau\u00f0ir fyrir synd eru r\u00e9ttl\u00e6ttir fyrir synd!<\/p>\n
Bibl\u00edan s\u00fdnir fram \u00e1 a\u00f0 b\u00e6\u00f0i Gy\u00f0ingar og hei\u00f0ingjar eru vista\u00f0ir af n\u00e1\u00f0 Gu\u00f0s sem opinberast \u00ed Kristi Jes\u00fa. A\u00f0 frelsast fyrir n\u00e1\u00f0 Gu\u00f0s er \u00fea\u00f0 sama og a\u00f0 frelsast fyrir tr\u00fa, \u00fev\u00ed a\u00f0 Jes\u00fas er auglj\u00f3s tr\u00fa (Gal 3:23). Jes\u00fas er traustur grunnur sem ma\u00f0urinn treystir fullkomlega \u00e1 Gu\u00f0 og er r\u00e9ttl\u00e6tanlegur (Hebr 11: 1; 2. Kor 3: 4; K\u00f3l 1:22).<\/p>\n
Daniel B. Pecota sag\u00f0i a\u00f0:<\/p>\n
\u201eTr\u00fa er aldrei grundv\u00f6llur r\u00e9ttl\u00e6tingar. N\u00fdja testamenti\u00f0 fullyr\u00f0ir aldrei a\u00f0 r\u00e9ttl\u00e6ting s\u00e9 dia pistin (\u201e\u00ed skiptum fyrir tr\u00fa\u201c), heldur alltaf pisteos dia, (\u201e\u00ed gegnum tr\u00fa\u201c) \u201c.<\/span><\/em><\/p>\nN\u00fa, ef vi\u00f0 skiljum a\u00f0 Kristur er tr\u00fain sem \u00e1tti a\u00f0 birtast, \u00fe\u00e1 lei\u00f0ir \u00fea\u00f0 a\u00f0 Kristur (tr\u00fa) var, er og mun alltaf vera grundv\u00f6llur r\u00e9ttl\u00e6tingar. Rugli\u00f0 milli ‘dia pistin’ (traust \u00e1 sannleikann) og ‘dia pisteos’ (sannleikurinn sj\u00e1lfur) er vegna l\u00e9legrar lestrar bibl\u00eduskriftanna, \u00fear sem Kristur er traustur grunnur sem menn sem tr\u00faa ver\u00f0a Gu\u00f0i \u00fe\u00f3knanlegir, vegna \u00feess a\u00f0 r\u00e9ttl\u00e6ting er fyrir Krist (pisteos dagur).<\/p>\n
St\u00e6rsta vandam\u00e1li\u00f0 me\u00f0 r\u00e9ttl\u00e6tiskenningu umb\u00f3tasinna er a\u00f0 reyna a\u00f0 a\u00f0skilja r\u00e9ttl\u00e6tingarkenninguna fr\u00e1 endurn\u00fdjunarkenningunni. \u00c1n endurn\u00fdjunar er engin r\u00e9ttl\u00e6ting og \u00fea\u00f0 er engin r\u00e9ttl\u00e6ting fyrir utan endurn\u00fdjun. \u00deegar ma\u00f0urinn er ger\u00f0ur eftir holdi og bl\u00f3\u00f0i er d\u00f3mur Gu\u00f0s: sekur, vegna \u00feess a\u00f0 \u00feetta er \u00e1stand mannsins eftir holdi (J\u00f3h 1:12). En \u00feegar ma\u00f0urinn er mynda\u00f0ur aftur (endurn\u00fdja\u00f0ur) er d\u00f3murinn sem Gu\u00f0 gefur: r\u00e9ttl\u00e6tanlegur, vegna \u00feess a\u00f0 vi\u00f0komandi er \u00ed raun r\u00e9ttl\u00e1tur.<\/p>\n
<\/p>\n
<\/span>ford\u00e6ming \u00ed Adam<\/strong><\/span><\/span><\/h2>\nFyrsta skrefi\u00f0 til a\u00f0 skilja kenninguna um r\u00e9ttl\u00e6tingu er a\u00f0 skilja a\u00f0 allir menn hafa syndga\u00f0 og skortir d\u00fdr\u00f0 Gu\u00f0s (R\u00f3m. 3:23).<\/p>\n
\u00deetta \u00fe\u00fd\u00f0ir a\u00f0 vegna brots Adams ur\u00f0u allir menn saman, \u00feegar \u00feeir voru \u00e1 \u2018l\u00e6ri\u2019 Adams, \u00f3hreinir og dau\u00f0ir fyrir Gu\u00f0i (S\u00e1lm 53: 3; S\u00e1lm 14: 3).<\/p>\n
Eftir brot Adams f\u00f3ru allir afkomendur hans a\u00f0 lifa fyrir synd og voru l\u00e1tnir (firringar, a\u00f0skildir) Gu\u00f0i.<\/p>\n
\u00deegar P\u00e1ll tala\u00f0i um \u00feetta \u00e1stand sem erf\u00f0ist fr\u00e1 Adam sag\u00f0i hann a\u00f0 allir menn (Gy\u00f0ingar og hei\u00f0ingjar) v\u00e6ru \u00ed e\u00f0li s\u00ednu rei\u00f0ib\u00f6rn (Ef. 2: 3).<\/p>\n
Af hverju b\u00f6rn rei\u00f0i? Vegna \u00feess a\u00f0 \u00feeir voru b\u00f6rn \u00f3hl\u00fd\u00f0ni Adams \u201eEnginn blekkir \u00feig me\u00f0 t\u00f3mum or\u00f0um. vegna \u00feessa kemur rei\u00f0i Gu\u00f0s yfir b\u00f6rn \u00f3hl\u00fd\u00f0ninnar \u201c(<\/strong>Ef. 5: 6).<\/p>\nVegna brots Adams kom syndin \u00ed heiminn og vegna \u00f3hl\u00fd\u00f0ni sinnar eru allir syndarar \u201e\u00deess vegna, eins og syndin kom \u00ed heiminn fyrir synd og dau\u00f0i vegna syndar, \u00feannig barst dau\u00f0inn til allra \u00feess vegna hafa allir syndga\u00f0 \u201c(<\/strong>R\u00f3mv. 5:12).<\/p>\nAllir menn sem eru f\u00e6ddir eftir holdinu eru syndarar vegna \u00feess a\u00f0 ford\u00e6ming (dau\u00f0i) Adams barst til allra afkomenda hans.<\/p>\n
Margir eru ekki me\u00f0vita\u00f0ir um a\u00f0 menn s\u00e9u syndarar vegna ford\u00e6mingarinnar sem Adam erf\u00f0i og telja a\u00f0 menn s\u00e9u syndarar vegna heg\u00f0unarvandam\u00e1la sem stafa af \u00feekkingu \u00e1 g\u00f3\u00f0u og illu.<\/p>\n
Nau\u00f0synlegt er a\u00f0 sj\u00e1 brot Adams vel af \u00feekkingunni sem afla\u00f0 er af \u00e1v\u00f6xtum \u00feekkingar g\u00f3\u00f0s og ills. \u00de\u00f3 \u00feekkingin \u00e1 g\u00f3\u00f0u og illu v\u00e6ri ekki \u00fea\u00f0 sem a\u00f0greindi manninn fr\u00e1 Gu\u00f0i (synd), vegna \u00feess a\u00f0 Gu\u00f0 \u00feekkir gott og illt (1. M\u00f3s. 3:22), \u00f3hl\u00fd\u00f0ni f\u00e6r\u00f0i synd (sundrung, a\u00f0skilna\u00f0ur, firring) me\u00f0 \u00fev\u00ed a\u00f0 ors\u00f6k laga sem sag\u00f0i: \u00fe\u00fa munt \u00f6rugglega deyja (1. M\u00f3s. 2:17).<\/p>\n
Synd reyndist \u00f3h\u00f3fleg af \u00fev\u00ed a\u00f0 me\u00f0 heil\u00f6gum, r\u00e9ttl\u00e1tum og g\u00f3\u00f0um l\u00f6gum drottna\u00f0i syndin og drap manninn (R\u00f3m. 7:13).<\/p>\n
\u00c1n refsingar laganna: \u2018\u00fe\u00fa munt \u00f6rugglega deyja\u2019, myndi syndin ekki hafa vald til a\u00f0 r\u00e1\u00f0a yfir m\u00f6nnum, en fyrir kraft laganna (\u00fe\u00fa munt vissulega deyja) fann syndin tilefni og drap manninn (R\u00f3m. 7:11).<\/p>\n
L\u00f6gm\u00e1li\u00f0 sem gefi\u00f0 var \u00ed Eden var heilagt, r\u00e9ttl\u00e1tt og gott vegna \u00feess a\u00f0 \u00fea\u00f0 vara\u00f0i manninn vi\u00f0 aflei\u00f0ingum \u00f3hl\u00fd\u00f0ni (\u00fe\u00fa munt ekki bor\u00f0a af \u00fev\u00ed, daginn sem \u00fe\u00fa bor\u00f0ar af \u00fev\u00ed, \u00fe\u00fa munt \u00f6rugglega deyja).<\/p>\n
Vegna m\u00f3\u00f0gunar eru menn mynda\u00f0ir \u00ed rangl\u00e6ti og hugsa\u00f0ir \u00ed synd (Ps. 51: 5). Fr\u00e1 m\u00f3\u00f0urinni (fr\u00e1 upphafi) hverfa menn fr\u00e1 Gu\u00f0i (S\u00e1lmur 58: 3), \u00fea\u00f0 besta af m\u00f6nnum er samb\u00e6rilegt vi\u00f0 \u00feyrni og \u00fea\u00f0 beina vi\u00f0 gir\u00f0ingu \u00far \u00feyrnum (Mk 7: 4). \u00dea\u00f0 er vegna brots Adams sem d\u00f3murinn f\u00e9ll: sekur! (R\u00f3m 3:23)<\/p>\n
\u00dea\u00f0an kemur spurning Jobs: \u201eHver \u200b\u200bgetur leitt hi\u00f0 hreina \u00far \u00f3hreinum? Enginn \u201c(<\/strong>Job 14: 4).<\/p>\nEn \u00fea\u00f0 sem er \u00f3m\u00f6gulegt me\u00f0 m\u00f6nnum er m\u00f6gulegt hj\u00e1 Gu\u00f0i, vegna \u00feess a\u00f0 hann hefur kraftinn til a\u00f0 gera allt n\u00fdtt: \u201eEn Jes\u00fas leit \u00e1 \u00fe\u00e1 og sag\u00f0i: Fyrir m\u00f6nnum er \u00fea\u00f0 \u00f3m\u00f6gulegt, en ekki fyrir Gu\u00f0, \u00fev\u00ed fyrir Gu\u00f0 alla hlutirnir eru m\u00f6gulegir \u201c(Mark\u00fas 10:27).<\/p>\n
R\u00e9ttl\u00e6ting er svar Gu\u00f0s vi\u00f0 mikilv\u00e6gustu spurningum manna: Hvernig getur ma\u00f0ur or\u00f0i\u00f0 vi\u00f0unandi fyrir Gu\u00f0i? Svari\u00f0 er sk\u00fdrt \u00ed N\u00fdja testamentinu, s\u00e9rstaklega \u00ed eftirfarandi r\u00f6\u00f0 Jes\u00fa Krists: \u201eSannlega, sannlega segi \u00e9g y\u00f0ur, s\u00e1 sem ekki er endurf\u00e6ddur, getur ekki s\u00e9\u00f0 Gu\u00f0s r\u00edki\u201c (J\u00f3h 3: 3). Nau\u00f0synlegt er a\u00f0 f\u00e6\u00f0ast af vatni og anda, \u00fev\u00ed \u00fea\u00f0 sem f\u00e6\u00f0ist af holdinu er holdlegt, en \u00feeir sem eru f\u00e6ddir af andanum eru andlegir (R\u00f3mv. 8: 1).<\/p>\n
Vandinn vi\u00f0 a\u00f0skilna\u00f0inn milli Gu\u00f0s og manna (synd) stafar af n\u00e1tt\u00farulegri f\u00e6\u00f0ingu (1Co 15:22), en ekki fr\u00e1 heg\u00f0un manna. Synd er skyld fallnu e\u00f0li mannsins, en ekki heg\u00f0un hans \u00ed samf\u00e9laginu.<\/p>\n
Lausnin vi\u00f0 ford\u00e6mingunni sem ma\u00f0urinn n\u00e6r til r\u00e9ttl\u00e6tingar \u00ed Kristi kemur fr\u00e1 krafti Gu\u00f0s en ekki fr\u00e1 d\u00f3mst\u00f3lum. \u00cd fyrsta lagi vegna \u00feess a\u00f0 \u00fea\u00f0 var n\u00f3g fyrir manninn a\u00f0 \u00f3hl\u00fd\u00f0nast skaparanum til a\u00f0 d\u00f3mur um ford\u00e6mingu v\u00e6ri sta\u00f0festur: dau\u00f0i (a\u00f0skilna\u00f0ur) allra manna (R\u00f3mv. 5:18).<\/p>\n
\u00cd \u00f6\u00f0ru lagi vegna \u00feess a\u00f0 \u00feegar Jes\u00fas kallar menn til a\u00f0 taka upp sinn eigin kross gerir hann \u00fea\u00f0 lj\u00f3st a\u00f0 til \u00feess a\u00f0 s\u00e6ttast milli Gu\u00f0s og manna er nau\u00f0synlegt a\u00f0 l\u00ed\u00f0a refsinguna sem d\u00e6md er: dau\u00f0inn. \u00cd dau\u00f0a me\u00f0 Kristi er r\u00e9ttl\u00e6tinu fulln\u00e6gt, \u00fev\u00ed refsingin er ekkert anna\u00f0 en pers\u00f3na yfirbrotsmannsins (Mt 10:38; 1Co 15:36; 2Co 4:14).<\/p>\n
\u00deegar paraplegic ma\u00f0ur var settur fyrir framan Jes\u00fa sag\u00f0i hann: \u201eN\u00fa til a\u00f0 \u00fe\u00fa vitir a\u00f0 Mannssonurinn hefur vald \u00e1 j\u00f6r\u00f0inni til a\u00f0 fyrirgefa syndir (sag\u00f0i hann vi\u00f0 lama\u00f0an), \u00fe\u00e1 segi \u00e9g \u00fe\u00e9r: R\u00eds upp, taktu r\u00fami\u00f0 og far heim til \u00fe\u00edn \u201c(<\/strong>Mk 2:10 -11).<\/p>\n\u00deessi l\u00edna fr\u00e1 Jes\u00fa s\u00fdnir a\u00f0 klass\u00edskur kafli R\u00f3mverjabr\u00e9fsins 3, vers 21 til 25 um r\u00e9ttl\u00e6tingu, felur ekki \u00ed s\u00e9r r\u00e9ttarhugmyndir.<\/p>\n
A\u00f0 fyrirgefa syndir er ekki l\u00f6gleg krafa, \u00fea\u00f0 er spurning um vald! A\u00f0eins \u00feeir sem hafa vald yfir leir geta fyrirgefi\u00f0 syndir til a\u00f0 b\u00faa til hei\u00f0ursskip \u00far s\u00f6mu messu (R\u00f3m 9:21).<\/p>\n
\u00deess vegna skamma\u00f0ist P\u00e1ll postuli s\u00e9r ekki fyrir fagna\u00f0arerindi\u00f0, \u00fev\u00ed fagna\u00f0arerindi\u00f0 er kraftur Gu\u00f0s til hj\u00e1lpr\u00e6\u00f0is allra sem tr\u00faa (R\u00f3m. 1:16).<\/p>\n
\u00deegar Gu\u00f0 tala\u00f0i um \u00feetta m\u00e1l vi\u00f0 Job gerir hann \u00fea\u00f0 lj\u00f3st a\u00f0 til \u00feess a\u00f0 ma\u00f0urinn geti l\u00fdst sig r\u00e9ttl\u00e1tan v\u00e6ri nau\u00f0synlegt a\u00f0 hafa vopn eins og Gu\u00f0 og \u00feruma eins og hinn h\u00e6sti. Nau\u00f0synlegt v\u00e6ri a\u00f0 kl\u00e6\u00f0a sig \u00ed d\u00fdr\u00f0 og gl\u00e6sileika og kl\u00e6\u00f0a sig \u00ed hei\u00f0ur og tign. Hann \u00e6tti a\u00f0 geta \u00fathellt rei\u00f0i sinni me\u00f0 \u00fev\u00ed a\u00f0 mylja \u00f3gu\u00f0lega \u00ed hans sta\u00f0. A\u00f0eins me\u00f0 \u00fev\u00ed a\u00f0 uppfylla allar kr\u00f6fur sem taldar eru upp h\u00e9r a\u00f0 ofan v\u00e6ri m\u00f6gulegt fyrir manninn a\u00f0 bjarga s\u00e9r (Job 40: 8-14).<\/p>\n
En \u00fear sem ma\u00f0urinn hefur ekki \u00feennan kraft sem Gu\u00f0 l\u00fdsir mun hann aldrei geta l\u00fdst sig r\u00e9ttl\u00e1tan e\u00f0a bjarga\u00f0 sj\u00e1lfum s\u00e9r.<\/p>\n
Mannssonurinn, Jes\u00fas Kristur, getur \u00e1 hinn b\u00f3ginn l\u00fdst manninum r\u00e9ttl\u00e1tum, vegna \u00feess a\u00f0 hann sj\u00e1lfur kl\u00e6ddist d\u00fdr\u00f0 og tign me\u00f0 \u00fev\u00ed a\u00f0 sn\u00faa aftur til d\u00fdr\u00f0ar me\u00f0 f\u00f6\u00f0urnum \u201eOg n\u00fa, fa\u00f0ir, vegsami\u00f0 mig me\u00f0 sj\u00e1lfum \u00fe\u00e9r, me\u00f0 \u00fe\u00e1 d\u00fdr\u00f0 sem \u00e9g haf\u00f0i me\u00f0 \u00fe\u00e9r \u00e1\u00f0ur en heimurinn var til<\/strong> \u201c(J\u00f3h 17: 5); \u201eGyr\u00f0i\u00f0 sver\u00f0i \u00fe\u00ednu \u00e1 l\u00e6ri, \u00fe\u00fa m\u00e1ttugur, me\u00f0 d\u00fdr\u00f0 \u00feinni og tignarlegri\u201c<\/strong> (Ps 45: 3).<\/p>\n <\/p>\n
<\/span>Fair d\u00f3mari<\/strong><\/span><\/span><\/h2>\nAnna\u00f0 skrefi\u00f0 \u00ed skilningi \u00e1 r\u00e9ttl\u00e6tiskenningunni er a\u00f0 skilja a\u00f0 \u00fea\u00f0 er engin lei\u00f0 fyrir Gu\u00f0 a\u00f0 l\u00fdsa yfir \u00feeim sem eru d\u00e6mdir lausir vi\u00f0 sekt. Bara Gu\u00f0 getur ekki l\u00e1ti\u00f0 \u00fe\u00e1 refsingu sem beitt er fyrir rangl\u00e1ta beita.<\/p>\n
Gu\u00f0 l\u00fdsir (r\u00e9ttl\u00e6tir) aldrei r\u00e9ttl\u00e1tan hinn vonda \u201e\u00de\u00fa munt hverfa fr\u00e1 f\u00f6lskum or\u00f0um og drepa ekki saklausa og r\u00e9ttl\u00e1ta; vegna \u00feess a\u00f0 \u00e9g mun ekki r\u00e9ttl\u00e6ta \u00f3gu\u00f0lega \u201c(<\/strong>2. M\u00f3s 23: 7).<\/p>\nGu\u00f0 kemur aldrei fram vi\u00f0 \u00f3gu\u00f0lega eins og hann v\u00e6ri \u201eFjarri \u00fe\u00e9r a\u00f0 gera sl\u00edkt, a\u00f0 drepa r\u00e9ttl\u00e1ta me\u00f0 hinum \u00f3gu\u00f0legu; l\u00e1t hinn r\u00e9ttl\u00e1ta vera eins og hinn vonda, langt fr\u00e1 \u00fe\u00e9r. Myndi d\u00f3mari alls jar\u00f0arinnar ekki gera r\u00e9ttl\u00e6ti? <\/strong>\u201c (1. M\u00f3s. 18:25).<\/p>\nGu\u00f0 mun aldrei sj\u00e1 til \u00feess a\u00f0 refsingunni, sem brotamanni er beitt, s\u00e9 veitt \u00f6\u00f0rum, \u00fear sem segir: \u201eS\u00e1lin sem syndgar, h\u00fan mun deyja; sonurinn tekur ekki misgj\u00f6r\u00f0ir f\u00f6\u00f0urins, n\u00e9 heldur fa\u00f0irinn misgj\u00f6r\u00f0ir sonarins.<\/p>\n
R\u00e9ttl\u00e6ti hinna r\u00e9ttl\u00e1tu mun hv\u00edla \u00e1 honum og illska \u00f3gu\u00f0legra mun falla \u00e1 hann<\/strong> \u201c(Es 18:20).<\/p>\n\u00deegar Jes\u00fas sag\u00f0i Nik\u00f3demusi a\u00f0 nau\u00f0synlegt v\u00e6ri fyrir manninn a\u00f0 f\u00e6\u00f0ast \u00e1 n\u00fd voru allar ofangreindar spurningar \u00edhuga\u00f0ar, \u00fear sem Jes\u00fas vissi vel a\u00f0 Gu\u00f0 l\u00fdsir aldrei \u00feeim sem f\u00e6ddir eru eftir holdi Adams lausir vi\u00f0 sekt.<\/p>\n
Vi\u00f0 n\u00e1tt\u00farulega f\u00e6\u00f0ingu var ma\u00f0urinn ger\u00f0ur a\u00f0 syndara, sem \u00e6tti a\u00f0 l\u00e1ta hugfallast, \u00fev\u00ed barn rei\u00f0i og \u00f3hl\u00fd\u00f0ni. Til a\u00f0 l\u00fdsa manninn lausan fr\u00e1 syndinni ver\u00f0ur hann fyrst a\u00f0 deyja, \u00fev\u00ed a\u00f0 ef hann deyr ekki getur hann aldrei lifa\u00f0 fyrir Gu\u00f0 \u201e\u00dev\u00ed a\u00f0 s\u00e1 sem er d\u00e1inn er r\u00e9ttl\u00e6ttur fr\u00e1 syndinni\u201c (R\u00f3m. 6: 7); \u201eF\u00edfl! \u00fea\u00f0 sem \u00fe\u00fa s\u00e1ir ver\u00f0ur ekki flj\u00f3tt nema \u00fe\u00fa deyir fyrst \u201c<\/strong>(1Co 15:36).<\/p>\nKristur d\u00f3 fyrir syndara – r\u00e9ttl\u00e1ta fyrir rangl\u00e1ta – en hver sem ekki etur holdi\u00f0 og drekkur bl\u00f3\u00f0 Krists mun ekki eiga neitt l\u00edf \u00ed sj\u00e1lfum s\u00e9r, \u00fea\u00f0 er nau\u00f0synlegt fyrir manninn a\u00f0 vera \u00fe\u00e1tttakandi \u00ed dau\u00f0a Krists.<\/p>\n
\u00a0\u201e\u00dev\u00ed a\u00f0 Kristur \u00fej\u00e1\u00f0ist l\u00edka einu sinni fyrir syndir, r\u00e9ttl\u00e1ta fyrir rangl\u00e1ta, til a\u00f0 lei\u00f0a okkur til Gu\u00f0s. l\u00e1tinn, l\u00edklega \u00ed holdinu, en l\u00edfga\u00f0ur fyrir andann \u201c(<\/strong>1Pe 3:18);<\/p>\n\u201eJes\u00fas sag\u00f0i \u00fev\u00ed vi\u00f0 \u00fe\u00e1: Sannlega, sannlega segi \u00e9g y\u00f0ur, nema \u00fe\u00e9r eti\u00f0 hold mannssonarins og drekki\u00f0 bl\u00f3\u00f0 hans, \u00fe\u00e1 munu\u00f0 \u00fe\u00e9r ekki hafa neitt l\u00edf \u00ed sj\u00e1lfum \u00fe\u00e9r\u201c<\/strong> (J\u00f3h. 6:53).<\/p>\nA\u00f0 bor\u00f0a holdi\u00f0 og drekka bl\u00f3\u00f0 Krists er \u00fea\u00f0 sama og a\u00f0 tr\u00faa \u00e1 hann (J\u00f3h 6:35, 47). A\u00f0 tr\u00faa \u00e1 Krist er \u00fea\u00f0 sama og a\u00f0 vera krossfestur me\u00f0 honum.<\/p>\n
S\u00e1 sem tr\u00fair er grafinn me\u00f0 honum og h\u00e6ttir a\u00f0 lifa fyrir synd og byrjar a\u00f0 lifa fyrir Gu\u00f0 \u201e\u00c9g er \u00feegar krossfestur me\u00f0 Kristi; og \u00e9g lifi, ekki lengur \u00e9g, heldur lifir Kristur \u00ed m\u00e9r. og l\u00edfi\u00f0 sem \u00e9g lifi n\u00fa \u00ed holdinu, \u00e9g lifi \u00ed tr\u00fa Gu\u00f0s sonar, sem elska\u00f0i mig og gaf sig fram fyrir mig \u201c(<\/strong>Gal 2:20; R\u00f3m 6: 4).<\/p>\nMa\u00f0urinn sem tr\u00fair \u00e1 Krist vi\u00f0urkennir a\u00f0 hafa gerst sekur um dau\u00f0a vegna brots Adams.<\/p>\n
\u00dea\u00f0 vi\u00f0urkennir \u00f3beint a\u00f0 Gu\u00f0 s\u00e9 einmitt \u00feegar hann talar og s\u00e9 hreinn \u00feegar hann d\u00e6mir afkomendur Adams sem seka (S\u00e1lm. 51: 4).<\/p>\n
Hann vi\u00f0urkennir a\u00f0 a\u00f0eins Kristur hafi kraftinn til a\u00f0 skapa n\u00fdjan mann me\u00f0 \u00fev\u00ed a\u00f0 reisa upp fr\u00e1 dau\u00f0um, \u00feannig a\u00f0 s\u00e1 sem er grafinn me\u00f0 honum endurl\u00edfi n\u00fdja veru.<\/p>\n
<\/h2>\n<\/span>N\u00fdr ma\u00f0ur \u00ed Kristi<\/strong><\/span><\/span><\/h2>\nS\u00ed\u00f0asta skrefi\u00f0 til a\u00f0 skilja r\u00e9ttl\u00e6tingu er a\u00f0 skilja a\u00f0 fr\u00e1 n\u00fdf\u00e6\u00f0ingunni kemur n\u00fd skepna b\u00fain til \u00ed s\u00f6nnu r\u00e9ttl\u00e6ti og heilagleika \u201eSvo ef einhver er \u00ed Kristi, \u00fe\u00e1 er n\u00fd skepna; gamlir hlutir eru horfnir; sj\u00e1, allt er or\u00f0i\u00f0 n\u00fdtt \u201c(<\/strong>2Co 5:17; Ef 4:24).<\/p>\n\u00deessi n\u00fdja skepna er l\u00fdst r\u00e9ttl\u00e1t vegna \u00feess a\u00f0 Gu\u00f0 skapa\u00f0i hana \u00ed raun r\u00e9ttl\u00e1tan og \u00f3a\u00f0finnanlegan fyrir honum.<\/p>\n
Ma\u00f0urinn sem tr\u00fair \u00e1 Krist er skapa\u00f0ur a\u00f0 n\u00fdju me\u00f0 gu\u00f0d\u00f3mlegu e\u00f0li (2. P\u00e9t. 1: 4), \u00fev\u00ed gamli ma\u00f0urinn var krossfestur og l\u00edkaminn sem tilheyr\u00f0i syndinni var afturkalla\u00f0ur.<\/p>\n
Eftir a\u00f0 ma\u00f0urinn var grafinn me\u00f0 Kristi \u00ed l\u00edkingu dau\u00f0a hans, reisir ma\u00f0urinn upp n\u00fdja veru \u201eVitandi \u00feetta, a\u00f0 gamli ma\u00f0urinn okkar var krossfestur me\u00f0 honum, svo a\u00f0 l\u00edkami syndarinnar ver\u00f0i afturkalla\u00f0ur, svo a\u00f0 vi\u00f0 \u00fej\u00f3num ekki lengur syndinni\u201c<\/strong> ( R\u00f3m 6: 6).<\/p>\n\u00cd gegnum fagna\u00f0arerindi\u00f0 l\u00fdsir Gu\u00f0 ekki a\u00f0eins manninum r\u00e9ttl\u00e1tum, heldur skapar hann hinn n\u00fdja \u00ed raun r\u00e9ttl\u00e1ta mann. \u00d3l\u00edkt \u00fev\u00ed sem Dr Scofield heldur fram, a\u00f0 Gu\u00f0 l\u00fdsi a\u00f0eins yfir syndaranum sem er r\u00e9ttl\u00e1tur, en gerir hann ekki r\u00e9ttl\u00e1tan.<\/p>\n
Bibl\u00edan segir a\u00f0 Gu\u00f0 skapi n\u00fdja manninn \u00ed s\u00f6nnu r\u00e9ttl\u00e6ti og heilagleika (Ef 4:24), \u00fev\u00ed kemur r\u00e9ttl\u00e6ting fr\u00e1 skapandi verki Gu\u00f0s \u00fear sem hinn n\u00fdi ma\u00f0ur er b\u00fainn til \u00fe\u00e1tttakandi \u00ed gu\u00f0legu e\u00f0li. R\u00e9ttl\u00e6ting Bibl\u00edunnar v\u00edsar til \u00e1stands \u00feeirra sem ver\u00f0a til \u00e1 n\u00fd me\u00f0 sannleika fagna\u00f0arerindisins (tr\u00fa): laus vi\u00f0 sekt e\u00f0a ford\u00e6mingu.<\/p>\n
\u00dea\u00f0 er engin ford\u00e6ming fyrir \u00fe\u00e1 sem eru \u00ed Kristi. Af hverju er engin ford\u00e6ming? Svari\u00f0 liggur \u00ed \u00feeirri sta\u00f0reynd a\u00f0 ma\u00f0urinn ‘er \u00ed Kristi’, vegna \u00feess a\u00f0 \u00feeir sem eru \u00ed Kristi eru n\u00fdjar skepnur \u201e\u00deV\u00cd, n\u00fa er engin ford\u00e6ming fyrir \u00fe\u00e1 sem eru \u00ed Kristi Jes\u00fa, sem ganga ekki eftir holdinu, heldur samkv\u00e6mt andanum\u201c<\/strong> (R\u00f3m 8: 1); \u201eEf einhver er \u00ed Kristi, \u00fe\u00e1 er n\u00fd skepna; gamlir hlutir eru horfnir; sj\u00e1, allt er or\u00f0i\u00f0 n\u00fdtt \u201c(<\/strong>2Co 5:17).<\/p>\nR\u00e9ttl\u00e6tingin stafar af n\u00fdju \u00e1standi \u00feeirra sem eru \u00ed Kristi, \u00fev\u00ed a\u00f0 vera \u00ed Kristi er a\u00f0 vera n\u00fd skepna \u201eOg ef Kristur er \u00ed \u00fe\u00e9r, \u00fe\u00e1 er l\u00edkaminn \u00ed raun dau\u00f0ur vegna syndar, en andinn lifir vegna r\u00e9ttl\u00e6ti. Og ef andi \u00feess, sem reisti Jes\u00fa fr\u00e1 dau\u00f0um, b\u00fdr \u00ed \u00fe\u00e9r, \u00fe\u00e1 mun hann, sem reisti Krist upp fr\u00e1 dau\u00f0um, einnig l\u00edfga dau\u00f0legan l\u00edkama \u00feinn me\u00f0 anda s\u00ednum, sem \u00ed \u00fe\u00e9r b\u00fdr \u201c(<\/strong>R\u00f3mv. 8: 10-11).<\/p>\nSpur\u00f0u P\u00e1l postula: \u201e\u00dev\u00ed a\u00f0 ef vi\u00f0, sem leitumst vi\u00f0 a\u00f0 r\u00e9ttl\u00e6tast \u00ed Kristi, \u00fe\u00e1 finnumst vi\u00f0 l\u00edka syndarar, er Kristur \u00fej\u00f3nn syndarinnar? Alls ekki \u201c(<\/strong>Gal 2:17).<\/p>\nN\u00fa er Kristur \u00fej\u00f3nn r\u00e9ttl\u00e6tis og \u00e1 engan h\u00e1tt \u00fej\u00f3nn syndarinnar. S\u00e1 sem er r\u00e9ttl\u00e6ttur af Kristi ver\u00f0ur ekki fundinn syndari, \u00fev\u00ed a\u00f0 hann er dau\u00f0ur til syndar \u201e\u00dev\u00ed a\u00f0 s\u00e1 sem er dau\u00f0ur er r\u00e9ttl\u00e6ttur fyrir synd\u201c (R\u00f3m. 6: 7).<\/p>\n
\u00deegar P\u00e1ll postuli segir: \u00fea\u00f0 er Gu\u00f0 sem r\u00e9ttl\u00e6tir \u00fe\u00e1! \u201eHver \u200b\u200bkemur me\u00f0 \u00e1k\u00e6ru \u00e1 hendur \u00fatv\u00f6ldum Gu\u00f0i? \u00dea\u00f0 er Gu\u00f0 sem r\u00e9ttl\u00e6tir \u00fe\u00e1 \u201c(<\/strong>R\u00f3m. 8:33), hann var alveg viss um a\u00f0 \u00feetta v\u00e6ri ekki r\u00e9ttaratri\u00f0i, \u00fev\u00ed \u00ed d\u00f3mi l\u00fdsir hann a\u00f0eins yfir hva\u00f0 \u00fea\u00f0 er, \u00fear sem \u00feeir hafa ekki vald til a\u00f0 breyta \u00e1standi \u00feeirra sem koma fyrir d\u00f3mara.<\/p>\n\u00deegar sagt er a\u00f0 \u201e\u00fea\u00f0 s\u00e9 Gu\u00f0 sem r\u00e9ttl\u00e6tir\u201c bendir P\u00e1ll postuli \u00e1 m\u00e1tt Gu\u00f0s sem skapar n\u00fdjan mann. Gu\u00f0 l\u00fdsir manninum r\u00e9ttl\u00e1tum vegna \u00feess a\u00f0 \u00fea\u00f0 er engin ford\u00e6ming fyrir \u00fe\u00e1 sem eru n\u00fdverur. Gu\u00f0 f\u00e6r\u00f0i ekki \u00e1stand gamla mannsins til Krists, heldur var gamli ma\u00f0urinn krossfestur og afturkalla\u00f0ur, svo a\u00f0 fr\u00e1 dau\u00f0um risu upp n\u00fdjar verur sem sitja me\u00f0 Kristi Gu\u00f0i f\u00f6\u00f0ur til d\u00fdr\u00f0ar og engin ford\u00e6ming vegur \u00fe\u00e1.<\/p>\n
Kristnir eru l\u00fdstir r\u00e9ttl\u00e1tir vegna \u00feess a\u00f0 \u00feeir hafa veri\u00f0 ger\u00f0ir r\u00e9ttl\u00e1tir (dikaio\u00f5) me\u00f0 krafti fagna\u00f0arerindisins, \u00fear sem ma\u00f0urinn er \u00fe\u00e1tttakandi \u00ed l\u00edkama Krists, \u00fev\u00ed a\u00f0 hann d\u00f3 og reis upp me\u00f0 Kristi sem heilagur, l\u00fdtalaus og l\u00fdtalaus \u201e\u00cd l\u00edkama hold hans, til dau\u00f0a, til a\u00f0 f\u00e6ra y\u00f0ur heilagan og \u00f3a\u00f0finnanlegan \u201efyrir honum\u201c<\/strong> (K\u00f3l 1:22; Ef 2: 6; K\u00f3l 3: 1).<\/p>\n\u00deegar P\u00e1ll segir: \u201eVegna \u00feess a\u00f0 \u00fe\u00fa ert \u00feegar d\u00e1inn og l\u00edf \u00feitt er huli\u00f0 Kristi \u00ed Gu\u00f0i\u201c (K\u00f3l 3: 3) \u00fe\u00fd\u00f0ir \u00fea\u00f0 a\u00f0 kristinn ma\u00f0ur er r\u00e9ttl\u00e6ttur fyrir synd, \u00fea\u00f0 er a\u00f0 segja dau\u00f0ur fyrir synd (R\u00f3m. 6: 1 – 11), og \u00e9g lifi fyrir Gu\u00f0 \u201eSvo vorum vi\u00f0 grafin me\u00f0 honum me\u00f0 \u00fev\u00ed a\u00f0 sk\u00edrast \u00ed dau\u00f0a; svo a\u00f0 eins og Kristur er risinn upp fr\u00e1 dau\u00f0um, fyrir d\u00fdr\u00f0 f\u00f6\u00f0urins, megum v\u00e9r l\u00edka ganga \u00ed n\u00fdju l\u00edfi<\/strong> \u201c(R\u00f3m. 6: 4).<\/p>\nJes\u00fas var afhentur af Gu\u00f0i til a\u00f0 deyja vegna syndar mannkynsins, vegna \u00feess a\u00f0 \u00fea\u00f0 er nau\u00f0synlegt fyrir menn a\u00f0 deyja til syndar svo a\u00f0 \u00feeir geti lifa\u00f0 fyrir Gu\u00f0. \u00dea\u00f0 er \u00e1st\u00e6\u00f0an fyrir \u00fev\u00ed a\u00f0 Kristur Jes\u00fas reis upp, svo a\u00f0 \u00feeir, sem upp r\u00edsa me\u00f0 honum, ver\u00f0i d\u00e6mdir r\u00e9ttl\u00e1tir. \u00c1n \u00feess a\u00f0 deyja er engin upprisa, \u00e1n upprisu er engin r\u00e9ttl\u00e6ting \u201eHver \u200b\u200bvar frelsa\u00f0ur fyrir syndir okkar og reis upp til r\u00e9ttl\u00e6tingar okkar\u201c <\/strong>(R\u00f3mv. 4:25).<\/p>\n","protected":false},"excerpt":{"rendered":"R\u00e9ttl\u00e6ting er hvorki r\u00e9ttar n\u00e9 d\u00f3msm\u00e1l fr\u00e1 Gu\u00f0i, sem hann fyrirgefur, undan\u00feegur e\u00f0a me\u00f0h\u00f6ndlar manninn, sem er ekki r\u00e9ttl\u00e1tur, eins og hann v\u00e6ri r\u00e9ttl\u00e1tur.<\/p>\n","protected":false},"author":1,"featured_media":117,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[35],"class_list":["post-116","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-rettlaeting"],"acf":[],"_links":{"self":[{"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/posts\/116","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/comments?post=116"}],"version-history":[{"count":0,"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/posts\/116\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/media\/117"}],"wp:attachment":[{"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/media?parent=116"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/categories?post=116"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/tags?post=116"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}