„\u00dev\u00ed a\u00f0 n\u00e1\u00f0 Gu\u00f0s, sem leiddi hj\u00e1lpr\u00e6\u00f0i hefir birst \u00f6llum m\u00f6nnum“<\/span> (Tt 2:11)<\/p>\n\u00deegar vi\u00f0 skiljum raunverulega merkingu og alla Litbrig\u00f0i \u00fear \u00ed innlausn mannsins, finnum vi\u00f0 a\u00f0 skilgreina n\u00e1\u00f0 Gu\u00f0s a\u00f0eins sem „unmerited hag ‘\u00fea\u00f0 telst vera reductionism. A\u00f0eins leggja \u00e1herslu \u00e1 a\u00f0 hj\u00e1lpr\u00e6\u00f0i er unmerited n\u00e1\u00f0 ekki s\u00fdna \u00fe\u00e6tti sem gera upp m\u00f6gnu\u00f0u n\u00e1\u00f0 Gu\u00f0s sem birtist \u00ed Kristi.<\/p>\n
The reductionism gerist \u00feegar vi\u00f0 hj\u00e1lpa\u00f0 honum a\u00f0eins merkingu gr\u00edska or\u00f0inu ‘charis’, sem af sj\u00e1lfu s\u00e9r ekki s\u00fdna mikilleik hj\u00e1lpr\u00e6\u00f0is \u00ed Kristi. \u00dea\u00f0 er einhver \u00fe\u00fd\u00f0ingu \u00ed \u00feeirri sta\u00f0reynd a\u00f0 \u00fea\u00f0 vir\u00f0ist a\u00f0 \u00e1 \u00feeim t\u00edma sem Homer, hugtaki\u00f0 „charis ‘\u00fe\u00fdddi’ elskan ‘e\u00f0a’ a\u00f0la\u00f0andi ‘, og me\u00f0 t\u00edmanum, hugtaki\u00f0 hefur \u00fer\u00f3ast til’ vinsamlegast ‘,’ g\u00f3\u00f0ur vilji“, „g\u00f3\u00f0vild „, en \u00fea\u00f0 er ekki allt.<\/p>\n
A\u00f0eins telja fj\u00f6lda skipta birtist or\u00f0i\u00f0 ‘charis „\u00ed N\u00fdja testamentinu heldur ekki s\u00fdna \u00feema hugmynd, \u00e1\u00f0ur en a\u00f0al er a\u00f0 \u00edhuga hugtaki\u00f0 \u00ed samhengi, s\u00e9rstaklega \u00feegar \u00fea\u00f0 er nota\u00f0 \u00ed tengslum vi\u00f0 hugmyndina um innlausn.<\/p>\n
\u00dea\u00f0 er liti\u00f0 svo \u00e1 a\u00f0 hugtaki\u00f0 frj\u00e1ls er nota\u00f0 til a\u00f0 l\u00fdsa vilja Gu\u00f0s til a\u00f0 vera hagst\u00e6tt a\u00f0 menn, \u00fe\u00f3tt \u00feeir s\u00e9u ekki ver\u00f0ugt, eins og vi\u00f0 a\u00f0 lesa, „Ekki me\u00f0h\u00f6ndla okkur eins og syndir okkar, eigi goldi\u00f0 oss eftir misgj\u00f6r\u00f0um vorum“<\/span> (Sl 103 : 10), \u00fe\u00f3, eins og n\u00e1\u00f0 Gu\u00f0s skal vera gallalausar r\u00e9ttl\u00e6ti Gu\u00f0s, f\u00e1ir vita hvernig \u00feessi „vi\u00f0skipti“ \u00e1 s\u00e9r sta\u00f0.<\/p>\nSem Gu\u00f0 hefur s\u00fdnt hylli syndara \u00e1n \u00feess a\u00f0 sker\u00f0a r\u00e9tt og r\u00e9ttl\u00e6ti? Hvernig getur hann veri\u00f0 alveg og r\u00e9ttl\u00e6ti?<\/p>\n
„Til a\u00f0 s\u00fdna r\u00e9ttl\u00e6ti hans um \u00feessar mundir, svo a\u00f0 hann g\u00e6ti bara og r\u00e9ttl\u00e6ti \u00feann, sem tr\u00fair \u00e1 Jes\u00fa“<\/span> (Rom 3:26)<\/p>\n <\/p>\n
<\/span>Fall<\/span><\/span><\/h2>\nTil a\u00f0 m\u00e6la hvernig er \u00f3tr\u00falegt n\u00e1\u00f0 Gu\u00f0s er nau\u00f0synlegt a\u00f0 muna a\u00f0 allir menn hafa falli\u00f0 \u00far n\u00e1\u00f0 vegna einn ma\u00f0ur sem hefur syndga\u00f0 – Adam. Vegna brots Adams allir afkomendur hans voru ger\u00f0ar syndara, sem er, f\u00e6ddur fjarl\u00e6gst Gu\u00f0, \u00ed sundur fr\u00e1 Gu\u00f0i, \u00f3h\u00e6ft til d\u00fdr\u00f0ar hans (R\u00f3mverjabr\u00e9fi\u00f0 5:12, 19; 1. Kor 15:21).<\/p>\n
The \u00f3g\u00e6fa sem bar mannkyni\u00f0 ekki taka si\u00f0fer\u00f0ileg m\u00e1lefni \u00e1\u00f0ur en sekt \u00e1 einum manni sem syndga\u00f0. \u00deetta \u00fe\u00fd\u00f0ir a\u00f0 menn hafa or\u00f0i\u00f0 syndarar (\u00ed \u00f6\u00f0rum or\u00f0um, b\u00f6rn rei\u00f0innar, b\u00f6rn \u00f3hl\u00fd\u00f0ni) a\u00f0 vera afkomendur holdi Adams, ekki af g\u00f6llum \u00feeirra sinna \u00ed daglegum f\u00e9lagslegum samskiptum.<\/p>\n
Vegna a\u00f0ildar Adams, eru allir menn \u00fej\u00e1lfa\u00f0ir \u00ed synd og hugsu\u00f0 fyrir misgj\u00f6r\u00f0 (S\u00e1lm 51: 5), \u00feannig a\u00f0 allt \u00ed fr\u00e1 m\u00f3\u00f0url\u00edfi eru a\u00f0skilin fr\u00e1 Gu\u00f0i, \u00feess vegna the nafn „vonda“.<\/p>\n
\u00deegar Bibl\u00edan segir a\u00f0 menn eru s\u00fdnir ‘syndarar „sem \u00f6ll b\u00f6rn Adams eru“ Wandering’ fr\u00e1 f\u00e6\u00f0ingu (Ps 58: 3).<\/p>\n
\u00cd einu atri\u00f0i (broti\u00f0 Adams), allt mannkyni\u00f0 saman villst og var\u00f0 \u00f3hreinn „\u00deeir hafa viki\u00f0 allt saman or\u00f0i\u00f0 sk\u00edtugu: \u00fea\u00f0 er neinn sem au\u00f0s\u00fdnir g\u00e6sku, ekki einn „<\/span>(S\u00e1lmarnir 53: 3). N\u00fa, t\u00falkur \u00fearf a\u00f0 finna g\u00f3\u00f0a, hafa mj\u00f6g lj\u00f3st a\u00f0 menn gera ekki ‘gert’ \u00f3hreinn vegna \u00feess a\u00f0 \u00feeir eru r\u00e6ningjar, mor\u00f0ingjar, detractors, samkynhneig\u00f0a, lygarar, afbr\u00fd\u00f0isamur, osfrv, \u00fev\u00ed \u00e1\u00f0ur en allt „saman ‘eru erfingjar vi\u00f0urlaga \u00e1 Adam .<\/p>\nen bara m\u00e6ta \u00ed gegnum eftirfarandi yfirl\u00fdsingu: „S\u00e1 sem tr\u00fair \u00e1 soninn, hefur eil\u00edft l\u00edf, en s\u00e1 sem tr\u00fair ekki \u00e1 son skal ekki sj\u00e1 l\u00edf, heldur varir rei\u00f0i Gu\u00f0s abideth \u00e1 honum“<\/span> (J\u00f3h 03:36). N\u00fa, rei\u00f0i Gu\u00f0s abides \u00e1 menn \u00ed ekki tr\u00faa virka \u00ed Kristi, og ekki \u00ed samr\u00e6mi vi\u00f0 heg\u00f0a inconveniently.<\/p>\n <\/p>\n
<\/span>Anger<\/span><\/span><\/h2>\nRei\u00f0i Gu\u00f0s varir \u00e1 \u00feeim sem ekki tr\u00faa, \u00fev\u00ed hver vill ekki tr\u00faa \u00fev\u00ed a\u00f0 Jes\u00fas s\u00e9 sonur Gu\u00f0s enn sonur Adams, \u00fev\u00ed erfingi rei\u00f0i aflei\u00f0ing \u00f3hl\u00fd\u00f0ni (Efesusbr\u00e9fi\u00f0 2: 2 -3).<\/p>\n
Hugtaki\u00f0 „rei\u00f0i“ \u00e6tti ekki a\u00f0 skilja sem tilfinningar e\u00f0a tilfinningu rei\u00f0ur fr\u00e1 Gu\u00f0i. R\u00e9tt eins og afkomendur Adams eru k\u00f6llu\u00f0 „b\u00f6rn rei\u00f0innar“ til a\u00f0 benda \u00feeim \u00e1 \u00e1stand undirgefnir synd, sem \u00fe\u00fd\u00f0ir ekki a\u00f0 \u00feeir eru b\u00f6rn rei\u00f0ur tilfinningu e\u00f0a tilfinningar, rei\u00f0i Gu\u00f0s er ekki \u00e1tt vi\u00f0 tilfinning fyrir sanngj\u00f6rnum b\u00f3tum komi\u00f0 fyrir b\u00f6rn \u00f3hl\u00fd\u00f0ni Adams.<\/p>\n
\u00dea\u00f0 er \u00fe\u00fd\u00f0ingarmikill a\u00f0 \u00ed Bibl\u00edunni, menn eru ekki kalla\u00f0ir „synir synd ‘, en eru tilgreindir“ b\u00f6rn \u00f3hl\u00fd\u00f0ni’ e\u00f0a ‘b\u00f6rn rei\u00f0innar „. \u00deetta er vegna \u00feess a\u00f0 „a\u00f0ild“ felur \u00ed s\u00e9r tv\u00f6 m\u00e1lefni: a) e\u00f0li og; b) arf. B\u00f6rnin eru hluttakendur \u00ed e\u00f0li og st\u00f6\u00f0u foreldra sinna og \u00fev\u00ed er r\u00e9tt a\u00f0 eignar.<\/p>\n
\u00deegar Bibl\u00edan segir a\u00f0 menn eru ‘\u00fer\u00e6lar syndarinnar „, og ekki’ b\u00f6rn synd ‘\u00fe\u00fd\u00f0ir a\u00f0 \u00fer\u00e1tt fyrir a\u00f0 vera“ fastur „til leigusala syndarinnar, \u00fea\u00f0 er m\u00f6guleiki \u00e1 a\u00f0 vera frj\u00e1ls. En ef a\u00f0 Bibl\u00edan sag\u00f0i a\u00f0 menn eru ‘b\u00f6rn syndarinnar „, myndi \u00fe\u00fd\u00f0a a\u00f0 \u00fea\u00f0 v\u00e6ri enginn m\u00f6guleiki \u00e1 losun barna \u00e1standi og samhli\u00f0a, \u00fea\u00f0 v\u00e6ri eins og ekki f\u00e1 arfi’ af \u00feessari a\u00f0ild: Rei\u00f0i.<\/p>\n
\u00deess vegna Maxim: „Sonur eil\u00edfu heim, \u00fer\u00e6ll er ekki ‘a\u00f0 vi\u00f0 \u00e1grip svari\u00f0 Jes\u00fas gaf vi\u00f0m\u00e6lendur hans:“ Jes\u00fas svara\u00f0i \u00feeim: Sannlega, sannlega segi \u00e9g y\u00f0ur, dr\u00fdgir Hver synd er \u00fer\u00e6ll synd. N\u00fa dvelst \u00fej\u00f3nn ekki \u00ed h\u00fasinu eil\u00edfu; Sonurinn stendur a\u00f0 eil\u00edfu „<\/span>(J\u00f3h 8:34 -35), og r\u00e6\u00f0u S\u00f6ru“ sag\u00f0i h\u00fan vi\u00f0 Abraham, Cast \u00fat \u00feetta \u00feernu og sonur hennar: fyrir sonur \u00feessarar amb\u00e1ttar munu ekki erfa vi\u00f0 \u00cdsak, son minn „<\/span>(Gen. 21:10).<\/p>\n\u00deetta er sorglegt l\u00fdsing \u00e1 \u00fev\u00ed hvernig var \u00fer\u00e6ll kerfi, \u00fear sem \u00fer\u00e6lar voru ekki \u00fathluta\u00f0 einhverju gott e\u00f0a b\u00fa, \u00e1\u00f0ur \u00fea\u00f0 var flj\u00f3tandi og \u00e1kve\u00f0in \u00fer\u00e6la var dau\u00f0i. A\u00f0eins leystur dau\u00f0a \u00fer\u00e6lar herra sinna, eins og heilbrig\u00f0ur eins dau\u00f0a eiginmanns s\u00edns ver\u00f0ur \u00f3keypis konuna (Rom 6: 7; R\u00f3mverjabr\u00e9fi\u00f0 7: 2).<\/p>\n
\u00deegar \u00fea\u00f0 er sagt a\u00f0 menn s\u00e9u „b\u00f6rn rei\u00f0innar“ \u00fe\u00fd\u00f0ir a\u00f0 \u00fea\u00f0 er engin sleppi \u00fea\u00f0 skilyr\u00f0i a\u00f0 \u00fea\u00f0 er vi\u00f0eigandi og ekki Arfur „sem \u00f6rlagar\u00edka f\u00e1. \u00deegar \u00fea\u00f0 er sagt a\u00f0 menn eru ‘\u00fer\u00e6lar syndarinnar „, sagan breytist, vegna \u00feess a\u00f0 \u00fea\u00f0 er enn von: m\u00f6guleika \u00e1 a\u00f0 losna vi\u00f0 \u00fer\u00e6ll \u00e1stand.<\/p>\n
Adam var ekki mynda af synd fyrir Gu\u00f0 skapa\u00f0i. \u00deegar hann syndga\u00f0i, Adam h\u00e6tt a\u00f0 vera frj\u00e1ls og f\u00f3r \u00e1 \u00fer\u00e6ll \u00e1stand syndarinnar. Ma\u00f0ur getur ekki sagt a\u00f0 Adam er sonur syndar vegna \u00feess a\u00f0 \u00ed raun var \u00fea\u00f0 b\u00fai\u00f0 til af Gu\u00f0i banna. The form \u00fej\u00f3nn kom a\u00f0eins \u00feegar broti\u00f0, og \u00fear dau\u00f0a.<\/p>\n
Var\u00f0andi tilvist, var Adam skapa\u00f0ur af Gu\u00f0i. Um synd Adam var\u00f0 \u00fej\u00f3nn. Var\u00f0andi rei\u00f0i hefur or\u00f0i\u00f0 barn \u00fev\u00ed samkv\u00e6mt broti myndi ekki fara honum komi\u00f0 refsingu: dau\u00f0i. Eins dau\u00f0i er v\u00edst, ma\u00f0urinn er tekin af b\u00f6rnum rei\u00f0innar, \u00fev\u00ed \u00fea\u00f0 er ekki h\u00e6gt a\u00f0 losna vi\u00f0 refsingu komi\u00f0 vegna \u00f3hl\u00fd\u00f0ni.<\/p>\n
<\/p>\n
<\/span>m\u00f6guleiki<\/span><\/span><\/h2>\nEn eins og ma\u00f0urinn ekki lengur er h\u00e6gt ‘syndari?<\/p>\n
Eins \u00fer\u00e6lahald er mynd af hl\u00fd\u00f0ni mannsins til leigusala syndarinnar, svari\u00f0 vi\u00f0 manninn eftir \u00fer\u00e6ld\u00f3mi syndarinnar er a\u00f0 deyja!<\/p>\n
\u00cd forn\u00f6ld, \u00fer\u00e6lar sem ekki n\u00e1 frelsi me\u00f0an \u00e1 tilveru hennar a\u00f0eins v\u00e6ri frj\u00e1ls fr\u00e1 oki \u00e1nau\u00f0 \u00feegar \u00feeir l\u00e9tust, vegna \u00feess a\u00f0 \u00feeir voru f\u00f6st fyrir l\u00edf til eigenda sinna vegna laga. A\u00f0eins dau\u00f0a \u00fer\u00e6ll \u00e1nau\u00f0 skera \u00e1 tengilinn \u00e1kve\u00f0in me\u00f0 l\u00f6gum, og bara dau\u00f0i maka truflar br\u00fa\u00f0kaup skuldabr\u00e9f „Viti\u00f0 \u00fe\u00e9r ekki, br\u00e6\u00f0ur (\u00e9g tala til \u00feeirra sem \u00feekkja l\u00f6g), a\u00f0 l\u00f6gum hefur yfirr\u00e1\u00f0um yfir manninum svo lengi sem hann lifir „<\/span>(Rom 7: 1).<\/p>\n\u00d3tti vi\u00f0 dau\u00f0ann var \u00fea\u00f0 haldi\u00f0 \u00fer\u00e6la h\u00e1\u00f0 nau\u00f0ungarvinnu fyrir l\u00edf, \u00fear sem var\u00f0veisla e\u00f0lishv\u00f6t sj\u00e1lfst\u00e6tt tilveru tala\u00f0i h\u00e1v\u00e6r. \u00dea\u00f0 var n\u00f3g til a\u00f0 gefa \u00fat af l\u00edfi s\u00ednu til a\u00f0 losna vi\u00f0 serfdom hins vegar \u00f3tti vi\u00f0 dau\u00f0ann sem kemur \u00ed veg „og skila \u00feeim, sem af \u00f3tta vi\u00f0 dau\u00f0ann voru allir \u00e6vi h\u00e1\u00f0 \u00feeirra til \u00e1nau\u00f0ar“<\/span> (Heb 02:15) .<\/p>\n <\/p>\n
<\/span>Death er fr\u00e1brug\u00f0in ni\u00f0ur til ryk<\/span><\/span><\/h2>\nMa\u00f0urinn er dau\u00f0ur fyrir a\u00f0 \u00f3hl\u00fd\u00f0nast hva\u00f0 var stofna\u00f0 \u00ed Eden: „Og Drottinn Gu\u00f0 bau\u00f0 manninum og sag\u00f0i: Af \u00f6llum trj\u00e1m \u00ed gar\u00f0inum megi\u00f0 \u00fe\u00e9r frj\u00e1lslega bor\u00f0a, heldur tr\u00e9 \u00feekkingar g\u00f3\u00f0s og ills skalt \u00fe\u00fa ekki neyta; um \u00ed dag sem \u00fe\u00fa etur af \u00fev\u00ed, skalt \u00fe\u00fa vissulega deyja „<\/span>(Genesis 2:16 -17).<\/p>\n\u00deegar Adam \u00e1t \u00e1v\u00f6xt \u00feekkingu \u00e1 g\u00f3\u00f0um tr\u00e9 og d\u00f3 strax illsku, \u00fea\u00f0 er, samf\u00e9lag vi\u00f0 Gu\u00f0 var skori\u00f0 og var\u00f0 h\u00e1\u00f0 n\u00fdjum master: sin. Ma\u00f0urinn (karl og kvenkyns) d\u00f3 \u00ed Gu\u00f0i, einn mann sem haf\u00f0i samf\u00e9lag.<\/p>\n
Eftir a\u00f0 ma\u00f0urinn haf\u00f0i l\u00e1tist Gu\u00f0i, Gu\u00f0 stofna\u00f0i s\u00e1rsauka \u00ed getna\u00f0i konunnar og a\u00f0 ma\u00f0urinn myndi bor\u00f0a sveita enni hans \u00fear til hann sneri aftur til leiri jar\u00f0ar, sem stofna\u00f0 l\u00edkamlega dau\u00f0a, \u00feegar menn missa samf\u00e9lag me\u00f0 \u00e1stvinum \u00fe\u00ednum .<\/p>\n
\u00de\u00f3 a\u00f0 \u00ed Eden fyrir brot, Adam var lifandi Gu\u00f0i og synd var ekki enn kominn heim. Eftir a\u00f0 syndga, Adam d\u00f3 Gu\u00f0i, og f\u00f3r a\u00f0 b\u00faa \u00ed synd. \u00deeir sem b\u00faa \u00ed synd d\u00f3um Gu\u00f0i, og \u00f6fugt. Ef ma\u00f0ur fer \u00ed dufti\u00f0 \u00e1n Krists, mun a\u00f0 eil\u00edfu vera a\u00f0skilin fr\u00e1 Gu\u00f0i.<\/p>\n
<\/p>\n
<\/span>Fair Enough<\/span><\/span><\/h2>\n\u00deegar Bibl\u00edan segir a\u00f0 Gu\u00f0 er r\u00e9ttl\u00e1tur, a\u00f0 segja a\u00f0 Gu\u00f0 er alger m\u00e6likvar\u00f0i \u00e1 r\u00e9ttl\u00e6ti og eigin f\u00e9. \u00deessi eiginleiki er fram af \u00fdmsum \u00fe\u00e1ttum svo sem:<\/p>\n
a) Gu\u00f0 er ekki lygi;<\/p>\n
b) Gu\u00f0 breytist ekki;<\/p>\n
c) S\u00f6kud\u00f3lgur er ekki haldin saklausa;<\/p>\n
d) Refsingin er bara manneskja brotama\u00f0ur er;<\/p>\n
d) Ekki skal sam\u00feykkja m\u00fatur;<\/p>\n
e) l\u00f6g hans eru tj\u00e1ning e\u00f0li hans;<\/p>\n
f) Enginn k\u00fagar.<\/p>\n
R\u00e9ttl\u00e6ti og r\u00e9ttv\u00edsi Gu\u00f0s fannst \u00ed Eden \u00feegar Gu\u00f0 gefur bo\u00f0 til fyrsta manni \u00ed fullkomnu lagi, „Of \u00f6llum trj\u00e1m \u00ed gar\u00f0inum megi\u00f0 \u00fe\u00e9r frj\u00e1lslega bor\u00f0a, en \u00ed tr\u00e9nu g\u00f3\u00f0s og ills \u00feekkingu, \u00fe\u00fa skalt ekki eta ; um \u00ed dag sem \u00fe\u00fa etur af \u00fev\u00ed, skalt \u00fe\u00fa vissulega deyja „<\/span>(Genesis 1:16 -17).<\/p>\nBo\u00f0or\u00f0i\u00f0 \u00ed Eden er heilagur og r\u00e9ttl\u00e1tur og g\u00f3\u00f0ur vegna \u00feess a\u00f0 \u00fea\u00f0 var gefi\u00f0 \u00ed skyn frelsi mannsins (Af \u00f6llum trj\u00e1m \u00ed gar\u00f0inum megi\u00f0 \u00fe\u00e9r frj\u00e1lslega bor\u00f0a …), og umsj\u00e1 Gu\u00f0s (… en af tr\u00e9 \u00feekkingar g\u00f3\u00f0s og illt \u00fe\u00fa ekki eta, \u00fev\u00ed a\u00f0 \u00ed dag sem \u00fe\u00fa bor\u00f0ar af honum \u00fe\u00fa vissulega deyja).<\/p>\n
R\u00f6\u00f0 bannar ma\u00f0ur af tr\u00e9 \u00feekkingar g\u00f3\u00f0s og ills fyrir aflei\u00f0ingar (vissulega deyja), en ekki k\u00fagun. Bo\u00f0or\u00f0i\u00f0 var \u00e6tla\u00f0 a\u00f0 var\u00f0veita frelsi og samf\u00e9lag milli skaparans og veru, gefa nau\u00f0synlegar uppl\u00fdsingar svo a\u00f0 ma\u00f0ur g\u00e6ti a\u00f0 lei\u00f0arlj\u00f3si.<\/p>\n
Or\u00f0 Gu\u00f0s er satt tj\u00e1ning (hva\u00f0 er raunverulegt, hva\u00f0 er gildi), \u00feannig a\u00f0 \u00feegar ma\u00f0ur hefur n\u00fdtt frelsi sitt og \u00e1t af tr\u00e9nu \u00feekkingar, aflei\u00f0ingarnar or\u00f0i\u00f0 fyrir \u00e1hrifum sem ma\u00f0urinn hefur or\u00f0i\u00f0 fjarl\u00e6gst Gu\u00f0 (dau\u00f0um) og, eftir \u00fev\u00ed hva\u00f0 var n\u00e6r til tr\u00e9 \u00feekkingar g\u00f3\u00f0s og ills mannsins hefur or\u00f0i\u00f0 eins og Gu\u00f0 (skilningstr\u00e9\u00f0 g\u00f3\u00f0s og ills).<\/p>\n
Gu\u00f0 er immutable, getur ekki logi\u00f0 og or\u00f0 hans muni ekki skila \u00f3gilt „\u00cd von um eil\u00edft l\u00edf, sem Gu\u00f0, sem getur ekki logi\u00f0, lofa\u00f0i \u00e1\u00f0ur en heimurinn var\u00f0 til“<\/span> (Tt 1: 2); „Ef v\u00e9r s\u00e9um \u00f3tr\u00fair, er hann tr\u00far: hann getur ekki afneita\u00f0 sj\u00e1lfum s\u00e9r“<\/span> (2 Tim 2:13).<\/p>\nEf Gu\u00f0 er skila\u00f0 aftur \u00e1 or\u00f0 hans sem eftir er \u00ed samf\u00e9lagi vi\u00f0 manninn eftir brot, Gu\u00f0 vildi ekki vera sterkt, tr\u00far, bara og immutable. Fyrst fyrir a\u00f0 hafa ekki a\u00f0 fara me\u00f0 or\u00f0 vera fyrirt\u00e6ki hans og tr\u00far. \u00cd \u00f6\u00f0ru lagi, vegna \u00feess a\u00f0 fyrst yr\u00f0i yfir\u00feyrmandi manninn sem, me\u00f0 \u00fev\u00ed a\u00f0 bor\u00f0a af \u00e1vexti skilningstr\u00e9nu g\u00f3\u00f0s og ills tr\u00e9, s\u00fdnt greinilega a\u00f0 hann hafi ekki treyst \u00e1 Gu\u00f0 og vildi ekki vera \u00ed samf\u00e9lagi vi\u00f0 hann.<\/p>\n
Halda manninn \u00ed samf\u00e9lagi eftir broti\u00f0 v\u00e6ri handah\u00f3fskennt og k\u00fagandi fr\u00e1 Gu\u00f0i. Ef refsing var ekki beitt or\u00f0 Gu\u00f0s myndi h\u00e6tta a\u00f0 vera satt, svo \u00fea\u00f0 myndi vera \u00e1rei\u00f0anleg. Eins traust sem ekki panta\u00f0 or\u00f0 hans?<\/p>\n
<\/p>\n
<\/span>Justice<\/span><\/span><\/h2>\nSem ma\u00f0urinn \u00f3hl\u00fd\u00f0nast refsing gat ekki standast mann, eins og ef annar \u00fej\u00e1st refsingu \u00ed sta\u00f0 svikarans v\u00e6ri r\u00e9ttl\u00e6ti \u00fev\u00ed r\u00e9tt er s\u00e1l sem syndgar \u00fej\u00e1st aflei\u00f0ingar „\u00de\u00e1 sag\u00f0i Drottinn vi\u00f0 M\u00f3se: Hver hefir syndga\u00f0 gegn Me, \u00e9g m\u00e1 af b\u00f3k minni „<\/span>(Esek\u00edel 32:33); „S\u00fa s\u00e1lin, sem syndgar skal deyja“<\/span> (Esek\u00edel 18:20).<\/p>\n\u00dea\u00f0 er af \u00feessari \u00e1st\u00e6\u00f0u a\u00f0 Gu\u00f0 segir, „halda \u00fe\u00e9r langt fr\u00e1 or\u00f0um lygi, og ekki drepa saklausa og r\u00e9ttl\u00e1tur, \u00fev\u00ed a\u00f0 \u00e9g mun ekki r\u00e9ttl\u00e6ta \u00f3gu\u00f0legra“<\/span> (Ex 23: 7). Ef Gu\u00f0 l\u00fdsti bara \u00f3gu\u00f0lega, myndi aldrei vera sanngjarn.<\/p>\nAthuga\u00f0u a\u00f0 Gu\u00f0 aldrei exterminate hina r\u00e9ttl\u00e1tu me\u00f0 hinum \u00f3gu\u00f0legu \u00feegar \u00fe\u00fa keyrir d\u00f3m: „langt fr\u00e1 \u00fe\u00e9r a\u00f0 gera eftir \u00feennan h\u00e1tt, a\u00f0 dey\u00f0a hina r\u00e9ttl\u00e1tu me\u00f0 hinum \u00f3gu\u00f0legu, svo a\u00f0 r\u00e9ttl\u00e1tur \u00e6tti a\u00f0 vera eins og hinir \u00f3gu\u00f0legu, langt fr\u00e1 \u00fe\u00e9r ekki d\u00f3mari allra. j\u00f6r\u00f0in? „<\/span>(Genesis 18:25).<\/p>\nN\u00fa, \u00e1\u00f0ur en n\u00e1lgast lausnina gefi\u00f0 \u00e1standi mannsins undirgefnir \u00e1 n\u00e1\u00f0ugur lei\u00f0 synd, fyrst er nau\u00f0synlegt a\u00f0 skilja hvernig \u00fe\u00fa leyst vandam\u00e1l Gu\u00f0s l\u00fdsa r\u00e9ttl\u00e1tur \u00f3gu\u00f0lega „En honum, sem gj\u00f6rir ekki, en tr\u00fair \u00e1 hann sem r\u00e9ttl\u00e6tir \u00f3gu\u00f0legan, er tr\u00fa hans reiknu\u00f0 til r\u00e9ttl\u00e6tis „<\/span>(Rm 4: 5).<\/p>\n\u00c1\u00f0ur Gu\u00f0s r\u00e9ttl\u00e6ta ma\u00f0ur fyrst hitti r\u00e9ttl\u00e6ti hans „Til a\u00f0 s\u00fdna r\u00e9ttl\u00e6ti hans um \u00feessar mundir, svo a\u00f0 hann g\u00e6ti bara og r\u00e9ttl\u00e6ti \u00feann, sem tr\u00fair \u00e1 Jes\u00fa“<\/span> (Rom 3:26). Hva\u00f0 r\u00e9ttl\u00e6ti var fulln\u00e6gt? The stofna\u00f0ur me\u00f0 l\u00f6gum veitt \u00ed Eden sem er heilagt, r\u00e9ttl\u00e1tt og gott, \u00fev\u00ed \u00fea\u00f0 segir a\u00f0 s\u00e1lin, sem syndgar skal deyja. \u00deess vegna h\u00e1mark: er laun syndarinnar dau\u00f0i (R\u00f3mverjabr\u00e9fi\u00f0 6:23), og eins og \u00f6ll syndga\u00f0 me\u00f0 \u00fev\u00ed a\u00f0 vera \u00ed l\u00e6ri Adams, allir voru undir synd, vegna dau\u00f0a „The broddur dau\u00f0ans er synd, og styrkur syndarinnar er l\u00f6gm\u00e1li\u00f0 „<\/span>(1 Kor 15:56).<\/p>\n\u00dear Adam syndga\u00f0 og synd kom \u00ed heiminn, eru allir dau\u00f0ir \u00ed afbrotin og syndum, \u00fev\u00ed \u00f6ll syndga\u00f0. Allir menn eru fjarl\u00e6gst Gu\u00f0, og ef fara ni\u00f0ur \u00ed dufti\u00f0, eftir d\u00f3m \u00e1 miki\u00f0 hv\u00edtt h\u00e1s\u00e6ti missti um alla eil\u00edf\u00f0 (Ef 2: 1; Rom 3:23; Rom 5:12).<\/p>\n
\u00deessi raunveruleiki var l\u00fdst af J\u00f3hannesi sk\u00edrara \u00e1 \u00feennan h\u00e1tt: „Og n\u00fa einnig \u00f6xin er lagt til a\u00f0 r\u00f3tum trj\u00e1nna: hvert \u00fea\u00f0 tr\u00e9, \u00fev\u00ed a\u00f0 ber ekki g\u00f3\u00f0an \u00e1v\u00f6xt, ver\u00f0ur upp h\u00f6ggvi\u00f0 og \u00ed eld kasta\u00f0“<\/span> (Matt 03:10), einn rereading or\u00f0 tilkynnt var Jesaja sp\u00e1ma\u00f0ur: „r\u00f6dd sag\u00f0i, Cry; Og hann sag\u00f0i, Hva\u00f0 \u00e1 \u00e9g a\u00f0 gr\u00e1ta? Allt hold er gras og allur fegur\u00f0 \u00feess sem bl\u00f3m vallarins. \u00deurrka\u00f0ir gras, og bl\u00f3mi\u00f0 fellur, sprengja \u00fea\u00f0 \u00e1 anda Drottins. V\u00edst a\u00f0 f\u00f3lk er gras. \u00deurrka\u00f0ir gras og bl\u00f3m falla, en or\u00f0 Gu\u00f0s vors stendur a\u00f0 eil\u00edfu „<\/span>(Jes 40: 6-8).<\/p>\n\u00c1n undantekninga, allir afkomendur Adams eru h\u00e1\u00f0 refsingu komi\u00f0 \u00ed Eden, s\u00e9r fr\u00e1 Gu\u00f0i, svo eru rifin: „En hann svara\u00f0i og sag\u00f0i: S\u00e9rhver jurt, sem fa\u00f0ir minn himneskur hefur eigi gr\u00f3\u00f0ursett, mun uppr\u00e6tt ver\u00f0a“<\/span> (Mt. 15:13).<\/p>\nFyrsta a\u00f0ger\u00f0 Gu\u00f0s bara a\u00f0 innleysa ma\u00f0ur var a\u00f0 skipta \u00f3hl\u00fd\u00f0ni Adams me\u00f0 hl\u00fd\u00f0ni s\u00ed\u00f0ustu Adam (Krists). \u00c1n ath\u00f6fn sta\u00f0: hl\u00fd\u00f0ni fyrir \u00f3hl\u00fd\u00f0ni, \u00fea\u00f0 myndi aldrei vera r\u00e9ttl\u00e6ti og innlausn, fyrir \u00f3hl\u00fd\u00f0nast og margir hafa syndga\u00f0, segir \u00fea\u00f0 a\u00f0 ef einn hl\u00fdddi, margir v\u00e6ri r\u00e9ttl\u00e6tanlegt (Rom 5:15). Ef eitt f\u00e6rt dau\u00f0a, a\u00f0eins fyrir \u00fea\u00f0 v\u00e6ri h\u00e6gt a\u00f0 afnema dau\u00f0a stofnun l\u00edf „En hefur n\u00fa birst af endurkomu frelsara okkar Jes\u00fa Krists, sem hefir afnumin dau\u00f0a, og leiddi \u00ed lj\u00f3s l\u00edf og \u00f3dau\u00f0leika gegnum fagna\u00f0arerindi\u00f0“<\/span> (2 Tim 1:10).<\/p>\n\u00c1n ath\u00f6fn sta\u00f0, hl\u00fd\u00f0ni fyrir \u00f3hl\u00fd\u00f0ni, \u00fea\u00f0 myndi aldrei vera lei\u00f0 til hj\u00e1lpr\u00e6\u00f0is sem ekki rift r\u00e9ttl\u00e1ta e\u00f0li Gu\u00f0s „Eins me\u00f0 \u00f3hl\u00fd\u00f0ni eins manns margir voru ger\u00f0ar syndara, svo me\u00f0 hl\u00fd\u00f0ni einn munu margir vera r\u00e9ttl\u00e1t“<\/span> (Rom 5:19).<\/p>\n\u00deetta skipti ath\u00f6fn, hl\u00fd\u00f0ni fyrir \u00f3hl\u00fd\u00f0ni, g\u00e6ti a\u00f0eins gert me\u00f0 \u00fev\u00ed a\u00f0 einhver \u00e1n syndar, sem og \u00f3keypis fyrstur manna. A\u00f0 vera ath\u00f6fn sta\u00f0, hinn eil\u00edfi Word sem var hj\u00e1 Gu\u00f0i og a\u00f0 allt b\u00fai\u00f0 var\u00f0 hold og bj\u00f3 me\u00f0al manna. \u00cd \u00f6llum var\u00f0 eins og menn, \u00feurfa s\u00f6mu \u00ferengingum og veikleika (Heb 02:18).<\/p>\n
Adam \u00f3hl\u00fd\u00f0nu\u00f0ust \u00ed fullkomnu umhverfi andst\u00e6\u00f0 eitt r\u00f6\u00f0:. „… \u00de\u00fa skalt ekki eta ‘Eil\u00edft Word \u00feegar \u00ed holdinu, \u00fer\u00e1tt fyrir \u00fej\u00e1ningar, veikleikar og freistingar uppfyllt \u00f6llu r\u00e9ttl\u00e6ti, \u00fe.e. fella neitt l\u00f6gm\u00e1li\u00f0 e\u00f0a sp\u00e1mennina (Matteus 05:17). The hl\u00fd\u00f0ni Krists er s\u00fdnt \u00ed \u00feeirri sta\u00f0reynd a\u00f0 hann l\u00e9st \u00ed \u00feeirri r\u00f6\u00f0 sem fa\u00f0irinn og dau\u00f0a krossinum „Hann kom \u00ed mannlegri mynd, hann au\u00f0m\u00fdkti sig, og var\u00f0 hl\u00fd\u00f0inn allt til dau\u00f0a, dau\u00f0a \u00e1 krossi“ (Phil 2: 8; Heb 5: 8).<\/p>\n
Me\u00f0 \u00fev\u00ed a\u00f0 leysa vandam\u00e1l af r\u00e9ttl\u00e6ti \u00ed gegnum hl\u00fd\u00f0ni Krists (Heb 10: 9 -10), \u00fear Jes\u00fas var hl\u00fd\u00f0inn \u00ed allt, me\u00f0 holdi Krists, Gu\u00f0 opna\u00f0i n\u00fdja og lifandi h\u00e1tt sem ma\u00f0urinn haf\u00f0i a\u00f0gang a\u00f0 hann „eftir n\u00fd og b\u00fdr lei\u00f0 opna\u00f0i fyrir okkur \u00ed gegnum fortjaldi\u00f0, \u00fea\u00f0 er, hold hans“<\/span> (Heb 10:20).<\/p>\nLei\u00f0in var opnu\u00f0 me\u00f0 hl\u00fd\u00f0ni, og ekki vegna f\u00f3rn, vegna Krists Gu\u00f0s sag\u00f0i, „J\u00e6ja, kemur \u00ed heiminn, segir hann, F\u00f3rna og gjafir hefur \u00fe\u00fa eigi vilja\u00f0, en l\u00edkama hefur \u00fe\u00fa undirb\u00fai\u00f0 mig“<\/span> (Heb 10: 5). \u00dea\u00f0 er rangt a\u00f0 skilja a\u00f0 hj\u00e1lpr\u00e6\u00f0i var vegna Krists sj\u00e1lfbo\u00f0ali\u00f0a til a\u00f0 bj\u00f3\u00f0a l\u00edkama sinn \u00ed f\u00f3rn fyrir Krists l\u00edkama bj\u00f3\u00f0a raun f\u00f3r fram \u00ed hl\u00fd\u00f0ni vi\u00f0 skipun f\u00f6\u00f0ur. Hj\u00e1lpr\u00e6\u00f0is er gefi\u00f0 me\u00f0 hl\u00fd\u00f0ni Krists, sem \u00ed samr\u00e6mi vi\u00f0 vilja f\u00f6\u00f0urins \u00fathellt s\u00e1l hans til dau\u00f0a „Enginn tekur \u00fea\u00f0 fr\u00e1 m\u00e9r, heldur legg \u00e9g \u00fea\u00f0 sj\u00e1lfur \u00ed s\u00f6lurnar;. \u00e9g hef vald til a\u00f0 leggja \u00fea\u00f0 ni\u00f0ur, og \u00e9g hef vald til a\u00f0 taka \u00fea\u00f0 \u00deessi skipun f\u00e9kk \u00e9g fr\u00e1 m\u00ednum fa\u00f0ir „<\/span>(J\u00f3h 10:18).<\/p>\n\u00deegar \u00fe\u00fa heyrir fagna\u00f0arerindi\u00f0 um s\u00e1luhj\u00e1lp og tr\u00faa \u00fev\u00ed a\u00f0 Jes\u00fas er Kristur, syndarinn deyr me\u00f0 Kristi og er grafinn. Refsingin komi\u00f0 er en mann misgj\u00f6r\u00f0armannsins, eins a\u00f0 tr\u00faa t\u00f3k upp sinn kross og fylgir Kristi. Me\u00f0 \u00fev\u00ed a\u00f0 tr\u00faa \u00e1 fagna\u00f0arerindi\u00f0 syndarinn ver\u00f0ur hluttakandi af holdi og bl\u00f3\u00f0i Krists, svo \u00fea\u00f0 er \u00ed samr\u00e6mi vi\u00f0 Kristi \u00ed dau\u00f0a hans.<\/p>\n
En hl\u00fd\u00f0ni Krists sta\u00f0 \u00f3hl\u00fd\u00f0ni Adams, og hold Krists hefur or\u00f0i\u00f0 til n\u00fdtt og lifandi lei\u00f0 frj\u00e1lsan a\u00f0gang a\u00f0 Gu\u00f0i, me\u00f0 dau\u00f0a og upprisu Krists. Hva\u00f0 \u00fearf enn a\u00f0 innlausn mannsins?<\/p>\n
Vantar mann deyja \u00ed synd uppfylla \u00e1kv\u00e6\u00f0i laga veitt \u00ed Eden.<\/p>\n
Ef ma\u00f0ur fellur \u00ed dufti\u00f0 \u00e1n \u00feess a\u00f0 tr\u00faa \u00e1 Krist, fer til eil\u00edf\u00f0ar glata\u00f0, en ef ma\u00f0ur tr\u00fair a\u00f0 Kristur er sonur Gu\u00f0s samkv\u00e6mt ritningunum, deyr me\u00f0 Kristi og er grafinn me\u00f0 honum (Rm 6: 3 -8) .<\/p>\n
\u00cd dau\u00f0a syndarans til r\u00e9ttl\u00e6tis bo\u00f0or\u00f0 Krists \u00ed Eden er fulln\u00e6gt, vegna dau\u00f0a Krists er substitutionary a\u00f0eins \u00ed tengslum vi\u00f0 krossi Golgata, \u00fe\u00f3 \u00f6llum tr\u00fau\u00f0um ver\u00f0a hluttakendur holdi og bl\u00f3\u00f0i Krists, \u00fe.e. raun krossfesta l\u00edkama syndarinnar og girndum s\u00ednum, deyja og eru grafnir.<\/p>\n
En eins og \u00fea\u00f0 er komi\u00f0 a\u00f0 ma\u00f0ur skal \u00fe\u00f3 deyja, a\u00f0 Gu\u00f0 er r\u00e9ttl\u00e1tur og or\u00f0 standa fyrirt\u00e6ki hans \u00feegar ma\u00f0ur tr\u00fair Kristur deyr og er grafinn me\u00f0 Kristi.<\/p>\n
Ma\u00f0urinn sem var \u00e1 l\u00edfi til a\u00f0 syndga og dau\u00f0ur \u00ed afbrotin og syndir Gu\u00f0i eftir a\u00f0 deyja me\u00f0 Kristi, mun lifa Gu\u00f0i. Tr\u00fa \u00e1 Krist deyr syndinni, svo a\u00f0 r\u00e9ttl\u00e6ti Gu\u00f0s er komi\u00f0 og ma\u00f0ur er leystur fr\u00e1 fyrrum h\u00fasb\u00f3nda hans, synd.<\/p>\n
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<\/span>The Amazing Grace<\/span><\/span><\/h2>\n„Til a\u00f0 s\u00fdna \u00e1 n\u00e6stu aldirnar umfram r\u00edkd\u00f3m n\u00e1\u00f0ar sinnar me\u00f0 g\u00e6sku sinni vi\u00f0 oss \u00ed Kristi Jes\u00fa“<\/span> (Ef 2: 7)<\/p>\nThe Christian ver\u00f0ur a\u00f0 skilja hvernig markt\u00e6kur er a\u00f0 hafa enga m\u00f3ts\u00f6gn milli n\u00e1\u00f0ar og r\u00e9ttl\u00e6ti Gu\u00f0s. \u00cd dagar okkar eru f\u00e1ir kristnir sem greina m\u00e1 gott a\u00f0 \u00fea\u00f0 er engin m\u00f3ts\u00f6gn \u00ed bara Gu\u00f0 l\u00fdsa r\u00e9ttl\u00e1tur \u00f3gu\u00f0lega.<\/p>\n
\u00dea\u00f0 er or\u00f0 Gu\u00f0s sem tryggir r\u00e9ttl\u00e6tingu a\u00f0 \u00feeir sem tr\u00faa \u00e1 Krist, \u00fe\u00f3 \u00fea\u00f0 v\u00e6ri einhver \u00f3r\u00e9ttl\u00e6ti \u00e1 Gu\u00f0 ef \u00fea\u00f0 voru engin innlausn manninum. Aftur, \u00feegar ma\u00f0ur deyr me\u00f0 Krist, r\u00e9ttl\u00e6ti\u00f0 fr\u00e1 Gu\u00f0i er \u00e1n\u00e6g\u00f0ur, \u00fev\u00ed \u00fea\u00f0 uppfyllir or\u00f0 sem komi\u00f0 var: „… vissulega deyja,“ og \u00fea\u00f0 v\u00e6ri einhver \u00f3r\u00e9ttl\u00e6ti ef a\u00f0eins samf\u00e9lag var stofna\u00f0 \u00ed eil\u00edf\u00f0inni og ekki ma\u00f0ur h\u00e6kka\u00f0 me\u00f0 Kristi.<\/p>\n
\u00deetta er \u00fear sem n\u00e1\u00f0 Gu\u00f0s er d\u00e1samlegt s\u00f6nnunarg\u00f6gn, sem a\u00f0 tr\u00faa \u00e1 Krist ma\u00f0urinn fjarl\u00e6gst eftir dau\u00f0ann gerir skili\u00f0 a\u00f0 eiga samf\u00e9lag vi\u00f0 skapara, \u00fea\u00f0 er, kviknat og r\u00eds n\u00fd skepna \u00ed Kristi a\u00f0 vera „Jafnvel \u00feegar vi\u00f0 vorum dau\u00f0ur \u00ed syndum, hefir l\u00edfi halda okkur saman me\u00f0 Kristi, (me\u00f0 n\u00e1\u00f0 \u00fe\u00e9r er vista\u00f0), og vakti okkur upp saman og gert okkur sitja saman \u00ed himneska st\u00f6\u00f0um \u00ed Kristi Jes\u00fa „<\/span>(Ef 2: 5 -6).<\/p>\n\u00deegar tr\u00fa deyr me\u00f0 Kristi, l\u00edkaminn er dau\u00f0ur, vegna \u00feess a\u00f0 skuldabr\u00e9f me\u00f0 synd er a\u00f0eins brotinn af dau\u00f0a \u00feeirra sem \u00fej\u00f3na\u00f0i synd, \u00fe\u00f3, \u00fe\u00f3tt l\u00edkaminn var krossfestur, er kviknat af anda Gu\u00f0s „Og, ef Kristur er \u00ed y\u00f0ur, l\u00edkaminn er \u00f6rugglega dau\u00f0ur vegna syndarinnar, en andinn er l\u00edf vegna r\u00e9ttl\u00e6tisins. Og ef andi hans, sem vakti upp fr\u00e1 dau\u00f0um Jes\u00fa er \u00ed \u00fe\u00e9r, hann sem fr\u00e1 dau\u00f0um vakti Kristur Hra\u00f0a einnig dau\u00f0lega l\u00edkami y\u00f0ar fyrir anda hans, sem b\u00fdr \u00ed y\u00f0ur „<\/span>(Rm 8:10 -11).<\/p>\n\u00deess vegna Pauline atri\u00f0i: „Fyrir \u00e1st Krists kn\u00fdr oss, af \u00fev\u00ed a\u00f0 vi\u00f0 svona d\u00f3mari, a\u00f0 ef einn er d\u00e1inn fyrir alla, \u00fev\u00ed allir d\u00f3“<\/span> (2 Kor 5:14). L\u00edkaminn tilheyr\u00f0i synd a\u00f0 hafa veri\u00f0 b\u00fain dau\u00f0legum fr\u00e6 Adam til a\u00f0 krossfesta (af tr\u00fa \u00e1 Krist) er \u00e1st\u00e6\u00f0a til a\u00f0 yfirgefa gamla manninn og skuldabr\u00e9f brot me\u00f0 synd (R\u00f3mverjabr\u00e9fi\u00f0 6: 6). Allir sem tr\u00faa \u00ed raun deyja me\u00f0 Kristi, svo a\u00f0 enginn \u00e6tti a\u00f0 v\u00edsa til seinni vi\u00f0eigandi m\u00e1lefni hold syndar (2 Kor 5:16).<\/p>\n\u00dea\u00f0 var algengt a\u00f0 kristnir muna ma\u00f0urinn Kristur, \u00fe\u00f3 ekki skilja a\u00f0 ma\u00f0urinn sem var krossfestur og Gu\u00f0 h\u00e1tt upp mj\u00f6g hann, gaf honum nafni\u00f0, sem hverju nafni er \u00e6\u00f0ra, subjecting honum allt (Heb 2: 8).<\/p>\n
\u00dea\u00f0 var algengt a\u00f0 fyrstu kristnu v\u00edsa spurningum af kj\u00f6ti, svo sem: – „\u00c9g er Hebrei af Hebreum“; Anna\u00f0: – „\u00c9g er Roman bl\u00f3\u00f0, ekki vegna \u00feess a\u00f0 \u00e9g keypti Roman r\u00edkisborgarar\u00e9tt“; Og enn \u00fe\u00e1: – „\u00c9g er me\u00f0vita\u00f0ur \u00fev\u00ed heimspeki hefur f\u00e6\u00f0ingarsta\u00f0 sinn \u00ed Grikklandi“, etc<\/p>\n
\u00deess vegna mikilv\u00e6gt: a\u00f0 enginn samkv\u00e6mt holdinu, \u00fev\u00ed a\u00f0 \u00fe\u00fa ert \u00f6ll Gu\u00f0s b\u00f6rn fyrir tr\u00fana \u00e1 Krist, n\u00fdjan t\u00edma og n\u00fdtt l\u00edf, svo \u00fea\u00f0 var ekkert meira Gy\u00f0ingar, gr\u00edsku, \u00fer\u00e6ll, frj\u00e1ls, karl, kona, o.fl. (Gal 3:26 -29).<\/p>\n
L\u00edkaminn tilheyr\u00f0i synd er einnig kalla\u00f0 skip til vans\u00e6mdar, mun skipi\u00f0 tilb\u00fainn fyrir ey\u00f0ileggingu (R\u00f3mverjabr\u00e9fi\u00f0 9:21 -22). N\u00fa hver ma\u00f0ur, sem kemur \u00ed heiminn fara me\u00f0 Adam, breitt dyr, b\u00fain \u00far leir me\u00f0 krafti Gu\u00f0s, \u00fe\u00f3, vegna \u00feess a\u00f0 fr\u00e6 Adams, enda vara leir (skip) er sv\u00edvir\u00f0ing, eins og \u00ed Adam skip eru til rei\u00f0i b\u00fanar til gl\u00f6tunar.<\/p>\n
Athuga\u00f0u a\u00f0 \u00feegar postuli talar um skapandi kraft Gu\u00f0s til a\u00f0 koma manni inn \u00ed tilveru leggur \u00e1herslu \u00e1 a\u00f0 Gu\u00f0 hefur vald yfir leir, ekki \u00e1 skipi. Um leir Gu\u00f0 hefur vald, og gerir skip til a\u00f0 hei\u00f0ra og sv\u00edvir\u00f0ing, en \u00fea\u00f0 \u00e1kvar\u00f0ar hei\u00f0ur og sv\u00edvir\u00f0ing yfir skip eru b\u00fanar: fyrsta og s\u00ed\u00f0asta Adam – Adam og Kristur.<\/p>\n
The Amazing Grace er a\u00f0 Gu\u00f0, me\u00f0 vald yfir leir, me\u00f0 sama massa og \u00e1h\u00f6ldin til vans\u00e6mdar var b\u00fain a\u00f0 gera skip til hei\u00f0urs. A\u00f0 l\u00edkami syndarinnar sem \u00e1tti a\u00f0 vera stj\u00f3rna\u00f0 af anda Gu\u00f0s, sem b\u00fdr \u00ed henni, ver\u00f0ur \u00fea\u00f0 skip miskunnar, b\u00fain a\u00f0 hei\u00f0ra „Hefir ekki Potter vald yfir leir, af sama moli a\u00f0 gera eitt skip til hei\u00f0urs, og anna\u00f0 til vans\u00e6mdar? Og hva\u00f0 ef Gu\u00f0, sem vildi s\u00fdna rei\u00f0i s\u00edna og gera \u00feekkt vald sitt, \u00feola me\u00f0 miklu \u00feolinm\u00e6\u00f0i skipum rei\u00f0i tilb\u00fainn til gl\u00f6tunar? Og a\u00f0 hann g\u00e6ti gert \u00feekktur au\u00f0leg\u00f0 d\u00fdr\u00f0ar sinnar \u00e1 kerum miskunnarinnar, sem hann haf\u00f0i reisa fyrirfram til d\u00fdr\u00f0ar „<\/span>(Rm 9:21 -23).<\/p>\nA\u00f0 endurvekja \u00fe\u00e1 sem tr\u00faa \u00e1 Krist Gu\u00f0 skapar (B\u00e1ra) sanngjarnt, og \u00fe\u00e1 l\u00fdsir \u00fea\u00f0 er \u00e1stand af the n\u00fdr f\u00e6ddur: Fair. \u00dear liggur kjarninn \u00ed r\u00f6kstu\u00f0ningi: Gu\u00f0 segir a\u00f0eins r\u00e9ttl\u00e1ta \u00feegar ma\u00f0ur er b\u00fain a\u00f0 n\u00fdju \u00ed r\u00e9ttl\u00e6ti og heilagleika sannleikans (Ef 4:24).<\/p>\n
Gamli ma\u00f0urinn er aldrei r\u00e9ttl\u00e6tanlegt (l\u00fdst r\u00e9ttl\u00e1tu), \u00fev\u00ed a\u00f0 Gu\u00f0 r\u00e9ttl\u00e6tir aldrei \u00f3gu\u00f0lega. Hins vegar \u00feegar ma\u00f0ur deyr me\u00f0 Kristi r\u00e9ttl\u00e6ti Gu\u00f0s er fulln\u00e6gt, og kraft or\u00f0s hans, sem er \u00f3dau\u00f0lega fr\u00e6, Gu\u00f0 gerir Plantation hans sem mun aldrei a\u00f0 eil\u00edfu, \u00fev\u00ed a\u00f0 or\u00f0 Gu\u00f0s stendur a\u00f0 eil\u00edfu, eins og heilbrig\u00f0ur eins og a\u00f0 or\u00f0i\u00f0 eru b\u00fanir (Mt 15:13; 1 Peter 1:25, 1 John 2:17).<\/p>\n
<\/p>\n
<\/span>Svo au\u00f0ug er n\u00e1\u00f0<\/span><\/span><\/h2>\n„\u00dev\u00ed a\u00f0 n\u00e1\u00f0 Gu\u00f0s, sem leiddi hj\u00e1lpr\u00e6\u00f0i hefir birst \u00f6llum m\u00f6nnum …“<\/span> (Tt 1:11)<\/p>\nEftir a\u00f0 leggja \u00e1herslu \u00e1 \u00fe\u00f6rfina fyrir kristna til a\u00f0 hafa vi\u00f0unandi heg\u00f0un \u00ed samf\u00e9laginu, \u00fea\u00f0 er, vopna\u00f0ur upp svo sem ekki a\u00f0 gefa hneyksli a\u00f0 Gy\u00f0ingum, Grikkjum n\u00e9 kirkju Gu\u00f0s, P\u00e1ll postuli gefur \u00e1st\u00e6\u00f0u: a\u00f0 \u00feekkja n\u00e1\u00f0 Gu\u00f0s \u00ed Kristi f\u00e6rt hj\u00e1lpr\u00e6\u00f0i\u00f0 \u00f6llum m\u00f6nnum!<\/p>\n
Kristnir menn \u00e6ttu ekki a\u00f0 vera tilefni til hneyksli (sk\u00f6mm) og \u00e6tti ekki a\u00f0 skammast s\u00edn fyrir fagna\u00f0arerindi\u00f0, vitnisbur\u00f0ur um Krist (2 Tim 1: 8), er \u00fea\u00f0 \u00ed gegnum fagna\u00f0arerindi\u00f0, sem er kraftur Gu\u00f0s og or\u00f0 s\u00e1ttargj\u00f6r\u00f0arinnar, a\u00f0 ma\u00f0urinn er vistu\u00f0 „… me\u00f0 krafti Gu\u00f0s, sem bjarga\u00f0i okkur …“<\/span> (2 T\u00edm 1: 9); „\u00c9g fyrirver\u00f0 mig ekki fyrir fagna\u00f0arerindi\u00f0, \u00fev\u00ed a\u00f0 \u00fea\u00f0 er kraftur Gu\u00f0s til hj\u00e1lpr\u00e6\u00f0is hverjum \u00feeim sem tr\u00fair …“<\/span> (Rom 1:16); „\u00dea\u00f0 er Gu\u00f0 var \u00ed Kristi s\u00e6tti heiminn, ekki imputing misgj\u00f6r\u00f0ir \u00feeirra til \u00feeirra, og hefir frami\u00f0 oss or\u00f0 s\u00e1ttargj\u00f6r\u00f0arinnar“<\/span> (2 Kor 5:19).<\/p>\n\u00deegar vi\u00f0 t\u00f6lum um innlausn, hj\u00e1lpr\u00e6\u00f0i, r\u00e9ttl\u00e6tingar, helgunar, fyrirgefningu n\u00fdtt l\u00edf, endurn\u00fdjun, n\u00e1lgast vi\u00f0 m\u00f6gnu\u00f0u n\u00e1\u00f0 Gu\u00f0s \u00ed Kristi Jes\u00fa s\u00fdndi, a\u00f0 vingjarnlega ma\u00f0ur er kalla\u00f0ur (\u03ba\u03b1\u03bb\u03ad\u03c3\u03b1\u03bd\u03c4\u03bf\u03c2 \/ Kaleo) \u00fat \u00far myrkrinu inn \u00ed undursamlega lj\u00f3ss Gu\u00f0s, og \u00feeir sem tr\u00faa eru flutt \u00fat \u00far myrkrinu inn \u00ed r\u00edki sonar „En \u00fe\u00e9r eru\u00f0 \u00fatvalin kynsl\u00f3\u00f0, konunglegt prestaf\u00e9lag, heil\u00f6g \u00fej\u00f3\u00f0, einkennilegur f\u00f3lk, sem \u00fe\u00fa getur kunngj\u00f6ra lof hans, sem kalla\u00f0i y\u00f0ur fr\u00e1 myrkrinu til s\u00edns undursamlega lj\u00f3ss“<\/span> (1 Peter 2: 9); „Hver hefir frelsa\u00f0 oss fr\u00e1 valdi myrkursins og flutt oss inn \u00ed r\u00edki Son k\u00e6rleika hans“<\/span> (Col 1:13).<\/p>\nMargir eru kalla\u00f0ir (\u03ba\u03bb\u03b7\u03c4\u03bf\u03af = samstofna t\u00edma \u00far Kaleo) en f\u00e1ir \u00fatvaldir, \u00fe.e. margir heyra fagna\u00f0arerindi\u00f0 bo\u00f0, en f\u00e1ir eru \u00feeir, sem heyra og tr\u00faa. Margir eru be\u00f0nir um a\u00f0 sl\u00e1 um \u00fer\u00f6ngu dyrnar, en \u00fea\u00f0 eru f\u00e1ir sem m\u00e6ta \u00e1 (Mt 07:13).<\/p>\n
Allt sem vi\u00f0 takast h\u00e9r er \u00e1tt vi\u00f0 \u00f3tr\u00falega n\u00e1\u00f0 Gu\u00f0s, sem tilkynnt \u00far Gamla testamentinu, sem tekur \u00fe\u00e1tt \u00ed \u00f6llum m\u00f6nnum \u00e1 \u00f6llum t\u00edmum tr\u00faa \u00e1 Gu\u00f0 sem tilkynnti innlausn „S\u00e6lir eru \u00feeir sem afbrotin eru fyrirgefin og syndir \u00feeirra huldar „<\/span>(Rm 4: 7).<\/p>\nEn \u00feeir sem tr\u00faa \u00e1 \u00feeim t\u00edma sem kallast fylling hei\u00f0ingja (Rom 11:25), e\u00f0a fyllingu t\u00edmans (Gal 4: 4; Eph 1:10), og undursamlega n\u00e1\u00f0, eru au\u00f0\u00e6fi n\u00e1\u00f0, \u00fev\u00ed a\u00f0 \u00fea\u00f0 er gefi\u00f0 til tr\u00faa\u00f0ra arfleif\u00f0. \u00cd vi\u00f0b\u00f3t vi\u00f0 tr\u00faa\u00f0ra \u00ed Kristi eru vista\u00f0ar me\u00f0 miskunn Gu\u00f0s \u00ed gegnum endurf\u00e6\u00f0umst og endurn\u00fdjun til \u00feess a\u00f0 \u00feeir voru l\u00fdst r\u00e9ttl\u00e1ta, vi\u00f0 vorum l\u00edka erfingjar Gu\u00f0s, coerdeiros Krists (Tt 3: 7; R\u00f3mverjabr\u00e9fi\u00f0 8:17; R\u00f3mverjabr\u00e9fi\u00f0 8:32 ).<\/p>\n
S\u00edmtali\u00f0 (\u03ba\u03bb\u03b7\u03c4\u03bf\u03af = samstofna t\u00edma \u00far Kaleo) fagna\u00f0arerindi\u00f0 er bo\u00f0 til hj\u00e1lpr\u00e6\u00f0is, og vista \u00ed Kristi \u00ed krafti Gu\u00f0s (Gospel) eru ‘k\u00f6llu\u00f0 til helgum l\u00edf „(\u03ba\u03b1\u03bb\u03ad\u03c3\u03b1\u03bd\u03c4\u03bf\u03c2 \u03ba\u03bb\u03ae\u03c3\u03b5\u03b9). S\u00edmtali\u00f0 gegnum fagna\u00f0arerindi\u00f0 var gefi\u00f0 fyllingu t\u00edmans, \u00fear sem kalla til helgum l\u00edf kom \u00ed eil\u00edf\u00f0inni (\u00e1\u00f0ur en heimur var\u00f0).<\/p>\n
\u00de\u00f3 a\u00f0 kalla fagna\u00f0arerindi\u00f0 leitar hj\u00e1lpr\u00e6\u00f0i mannsins, heilaga l\u00edfi\u00f0 hefur \u00ed lj\u00f3si mj\u00f6g tilgang a\u00f0 Gu\u00f0 \u00e6tla\u00f0i \u00ed Kristi.<\/p>\n
Au\u00f0ur n\u00e1\u00f0 er a\u00f0 allir sem tr\u00faa \u00e1 Krist, og er flutt til r\u00edki sonar ekki lengur \u00f6\u00f0rum \u00e1fangasta\u00f0 nema \u00feeir s\u00e9u Gu\u00f0s b\u00f6rn \u00feannig a\u00f0 Kristur s\u00e9 frumbur\u00f0ur me\u00f0al margra br\u00e6\u00f0ra (Rom 8:29) .<\/p>\n
Samkv\u00e6mt eil\u00edfa fyrir\u00e6tlun, sem Gu\u00f0 \u00e6tla\u00f0i \u00ed Kristi til a\u00f0 gera hann frumbur\u00f0ur me\u00f0al margra br\u00e6\u00f0ra, a\u00f0 Gu\u00f0 stofna\u00f0 \u00e1\u00f0ur en heimur var\u00f0 (fyrirhuga\u00f0i) a\u00f0 allir sem voru \u00fe\u00e1tttakendur af holdi og bl\u00f3\u00f0i Krists \u00ed kirkjunni, v\u00e6ri a\u00f0 l\u00edkjast mynd Jes\u00fas, \u00fea\u00f0 er, eins og hann (1 John 3: 1 -2).<\/p>\n
Gu\u00f0 ekki a\u00f0eins fyrirhuga\u00f0 me\u00f0limir l\u00edkama Krists, kirkju, sem kj\u00f6rinn \u00fe\u00e1 einnig \u00e1\u00f0ur en heimurinn f\u00f3r a\u00f0 vera heil\u00f6g og l\u00fdtalaus fyrir Gu\u00f0i (Efesusbr\u00e9fi\u00f0 1: 3). Ford\u00e6ming, eru b\u00f6rn Gu\u00f0s n\u00e6mir vegna \u00feess a\u00f0 \u00feeir eru hluttakendur \u00ed gu\u00f0legu e\u00f0li (1 Peter 1: 4).<\/p>\n
N\u00fa au\u00f0\u00e6fi n\u00e1\u00f0 er veitt me\u00f0limum l\u00edkama Krists \u00ed samr\u00e6mi vi\u00f0 tilgang sem Gu\u00f0 \u00e6tla\u00f0i \u00ed sj\u00e1lfum a\u00f0 renna \u00f6llu \u00ed Kristi (Ef 1:10; Eph 3:11). Me\u00f0 \u00fev\u00ed a\u00f0 koma Krist sem h\u00f6fu\u00f0 l\u00edkamans, sem er kirkjan, allt renna til Krists vegna Gu\u00f0s barna sem eru eins og hann, hann er \u00e1berandi: h\u00f6fu\u00f0.<\/p>\n","protected":false},"excerpt":{"rendered":"
Me\u00f0 \u00fev\u00ed a\u00f0 koma Krist sem h\u00f6fu\u00f0 l\u00edkamans, sem er kirkjan, allt renna til Krists vegna Gu\u00f0s barna sem eru eins og hann, hann er \u00e1berandi: h\u00f6fu\u00f0.<\/p>\n","protected":false},"author":1,"featured_media":68,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[27,45],"class_list":["post-133","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-kirkjan","tag-the-amazing-grace"],"acf":[],"_links":{"self":[{"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/posts\/133","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/comments?post=133"}],"version-history":[{"count":0,"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/posts\/133\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/media\/68"}],"wp:attachment":[{"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/media?parent=133"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/categories?post=133"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/tags?post=133"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}