\u201eEn \u00feetta var skrifa\u00f0 svo a\u00f0 \u00fe\u00fa g\u00e6tir tr\u00faa\u00f0 \u00fev\u00ed a\u00f0 Jes\u00fas s\u00e9 Kristur, sonur Gu\u00f0s, og a\u00f0 \u00fe\u00fa, a\u00f0 tr\u00faa, hafir l\u00edf \u00ed hans nafni\u201c<\/strong> (J\u00f3h 20:31).<\/p>\nS\u00e9rstaklega eru \u00fe\u00e6ttir \u00ed s\u00f6gunni um samversku konuna sem s\u00fdna fram \u00e1 a\u00f0 Kristur er sonur hins lifandi Gu\u00f0s, sonur Dav\u00ed\u00f0s lofa\u00f0 \u00ed Ritningunni.<\/p>\n
Gu\u00f0spjallama\u00f0urinn J\u00f3hannes skr\u00e1\u00f0i a\u00f0 \u00feegar Jes\u00fas komst a\u00f0 \u00fev\u00ed a\u00f0 far\u00edsear hef\u00f0u heyrt a\u00f0 hann ger\u00f0i m\u00f6rg kraftaverk og a\u00f0 hann sk\u00edr\u00f0i miklu meira en J\u00f3hannes sk\u00edrari, yfirgaf hann J\u00fadeu og f\u00f3r til Gal\u00edleu (J\u00f3h. 4: 2-3) og \u00fea\u00f0 var\u00f0 a\u00f0 l\u00ed\u00f0a. \u00ed gegnum Samar\u00edu (L\u00fak 17:11).<\/p>\n
Jes\u00fas f\u00f3r til borgar \u00ed Samar\u00edu, sem heitir S\u00edkar, en landsv\u00e6\u00f0i hennar var b\u00fa sem Jakob gaf J\u00f3sef syni s\u00ednum (J\u00f3h 4: 5). Sta\u00f0urinn sem Jes\u00fas f\u00f3r \u00ed S\u00edkar l\u00e9t bora holu af Jakob.<\/p>\n
Gu\u00f0spjallama\u00f0urinn dregur fram mann\u00fa\u00f0 Jes\u00fa me\u00f0 \u00fev\u00ed a\u00f0 l\u00fdsa \u00fereytu, hungri og \u00feorsta. \u00deegar hann minntist \u00e1 a\u00f0 l\u00e6risveinar hans f\u00f3ru a\u00f0 kaupa mat, f\u00e6r \u00fea\u00f0 okkur a\u00f0 skilja a\u00f0 Jes\u00fas \u00fearf a\u00f0 bor\u00f0a, a\u00f0 hann settist ni\u00f0ur vegna \u00feess a\u00f0 hann var \u00fereyttur og \u00feegar hann ba\u00f0 konu Samversku um vatn er gefi\u00f0 \u00ed skyn a\u00f0 hann hafi veri\u00f0 \u00feyrstur.<\/p>\n
\u00de\u00f3tt \u00e1hersla n\u00e1lgunar gu\u00f0spjallamannsins hafi ekki veri\u00f0 a\u00f0 s\u00fdna fram \u00e1 a\u00f0 Drottinn Jes\u00fas \u00feyrsti \u00ed vatn, \u00fear sem \u00fea\u00f0 sem kom \u00ed lj\u00f3s var \u00fe\u00f6rf hans \u00e1 a\u00f0 tilkynna konum fagna\u00f0arerindi\u00f0 um r\u00edki\u00f0, er lj\u00f3st a\u00f0 Jes\u00fas kom \u00ed holdinu (1J\u00f3 4 : 2-3 og 2. J\u00f3hannesarbr\u00e9f 1: 7).<\/p>\n
Jes\u00fas sat vi\u00f0 brunn Jakobs, n\u00e1l\u00e6gt sj\u00f6tta t\u00edmanum (h\u00e1degi) (J\u00f3hannes 4: 6, 8), \u00feegar samversk kona kemur a\u00f0 lindinni til a\u00f0 s\u00e6kja vatn (\u00fea\u00f0 var \u00f3hei\u00f0arlegt a\u00f0 nefna einhvern me\u00f0 nafni borgarinnar, \u00fev\u00ed a\u00f0 \u00fea\u00f0 s\u00fdndi fram \u00e1 a\u00f0 sl\u00edkur einstaklingur tilheyr\u00f0i ekki samf\u00e9lagi \u00cdsraels) og til hans kom h\u00fasb\u00f3ndinn sem \u00e1varpa\u00f0i hann og sag\u00f0i:<\/p>\n
\u2013 Gef\u00f0u m\u00e9r a\u00f0 drekka<\/strong> (J\u00f3h 4: 7).<\/p>\nVi\u00f0horf Drottins til Samverjans (a\u00f0 bi\u00f0ja um vatn) leiddi \u00ed lj\u00f3s \u00fea\u00f0 sem g\u00f6fugir menn og konur hafa g\u00f6fugast: skynsemi, r\u00f6khugsun (Job 32: 8).<\/p>\n
Konan hl\u00fdtur a\u00f0 hafa spurt spurningar bygg\u00f0ar \u00e1 margv\u00edslegri fyrri \u00feekkingu. H\u00fan m\u00f3ta\u00f0i ekki mest snilldarhugsun mannkynsins en \u00fea\u00f0 vakti mikilv\u00e6ga spurningu fyrir \u00fe\u00e1 konu og \u00fej\u00f3\u00f0 s\u00edna:<\/p>\n
– Hvernig, \u00feegar \u00fe\u00fa ert Gy\u00f0ingur, bi\u00f0ur\u00f0u mig a\u00f0 drekka af m\u00e9r, a\u00f0 \u00e9g s\u00e9 samversk kona?<\/strong> (J\u00f3hannes 4: 9).<\/p>\nSamverjum var mismuna\u00f0 af gy\u00f0ingum en Jes\u00fas, \u00fer\u00e1tt fyrir a\u00f0 vera gy\u00f0ingur, l\u00e9t \u00feetta m\u00e1l ekki m\u00e1li skipta, en konan \u00fej\u00f3na\u00f0i tilgangi s\u00ednum mj\u00f6g vel \u00e1 \u00feeim t\u00edma.<\/p>\n
\u00cd spurningunni dregur konan fram a\u00f0 h\u00fan hafi veri\u00f0 kona og um lei\u00f0 samverska, \u00fea\u00f0 er a\u00f0 \u00fea\u00f0 hafi veri\u00f0 tv\u00f6f\u00f6ld hindrun \u00e1 \u00feessum manni sem, a\u00f0 \u00fev\u00ed er vir\u00f0ist, \u00e6tti a\u00f0 vera meira afbr\u00fd\u00f0isamur gy\u00f0ingur af tr\u00faarbr\u00f6g\u00f0um s\u00ednum.<\/p>\n
Margar spurningar v\u00f6knu\u00f0u \u00ed h\u00f6f\u00f0i Samverjans \u00fear sem Jes\u00fas hunsa\u00f0i venjur og reglur var\u00f0andi gy\u00f0ingd\u00f3m \u00feegar hann ba\u00f0 um vatn. – Ger\u00f0i hann s\u00e9r ekki grein fyrir \u00fev\u00ed a\u00f0 \u00e9g er kona og Samverji? Mun hann drekka vatni\u00f0 sem \u00e9g gef honum \u00e1n \u00feess a\u00f0 \u00f3ttast a\u00f0 mengast?<\/p>\n
<\/p>\n
<\/span>Gu\u00f0s gj\u00f6f<\/u><\/strong><\/span><\/h2>\nEftir a\u00f0 Jes\u00fas hefur vaki\u00f0 r\u00f6k fyrir Samverjanum \u00f6rvar hann \u00e1huga konunnar enn frekar:<\/p>\n
– Ef \u00fe\u00fa \u00feekkir gj\u00f6f Gu\u00f0s og hver er s\u00e1 sem segir vi\u00f0 \u00feig: Gef\u00f0u m\u00e9r a\u00f0 drekka, \u00fe\u00e1 myndir \u00fe\u00fa bi\u00f0ja hann og hann myndi gefa \u00fe\u00e9r lifandi vatn.<\/strong><\/p>\nSamverska konan n\u00e1\u00f0i ekki strax \u00e1g\u00e6ti or\u00f0a Krists, vegna \u00feess a\u00f0 h\u00fan haf\u00f0i enga reynslu af sannleikanum<\/p>\n
\u201eEn traust n\u00e6ring er fyrir hina fullkomnu, sem vegna venjunnar hafa vit s\u00edn til a\u00f0 greina b\u00e6\u00f0i gott og illt\u201c<\/strong> (Hebr 5: 14).<\/p>\nEf Samverjinn haf\u00f0i hugarfar, myndi h\u00fan \u00ed raun ekki spyrja spurningarinnar:<\/p>\n
\u2013 Drottinn, \u00fe\u00fa hefur ekkert a\u00f0 taka me\u00f0 \u00fe\u00e9r og brunnurinn er dj\u00fapur; hvar hefur\u00f0u \u00fe\u00e1 lifandi vatn?<\/strong><\/p>\nAf r\u00f6kunum getur\u00f0u s\u00e9\u00f0 a\u00f0 samverska konan einbeitir s\u00e9r a\u00f0 \u00fev\u00ed a\u00f0 n\u00e1 ekki vatni \u00e1n nau\u00f0synlegra lei\u00f0a, en h\u00fan m\u00f3tm\u00e6lti \u00fev\u00ed ekki sem Jes\u00fas sag\u00f0i um a\u00f0 hafa lifandi vatn.<\/p>\n
Ekki mi\u00f0a\u00f0 vi\u00f0 fyrstu r\u00f6k Jes\u00fa um gj\u00f6f Gu\u00f0s greindi h\u00fan:<\/p>\n
– Ert \u00fe\u00fa meiri en fa\u00f0ir okkar, Jakob, sem gaf okkur brunninn og drakk sig \u00far honum og b\u00f6rn hans og f\u00e9na\u00f0?<\/strong><\/p>\nMe\u00f0 \u00fev\u00ed a\u00f0 bj\u00f3\u00f0a upp \u00e1 annan valkost en vatni\u00f0 vi\u00f0 brunn Jakobs virtist Samverjanum a\u00f0 \u00feessi \u00f3\u00feekkti Gy\u00f0ingur v\u00e6ri, a\u00f0 minnsta kosti, ofmetinn, \u00fear sem hann setti sig \u00ed \u00e6\u00f0ri st\u00f6\u00f0u en Jakob, sem yfirgaf brunninn sem arfleif\u00f0. b\u00f6rnum s\u00ednum og, sem \u00e1 \u00feeim t\u00edma veitti \u00fe\u00f6rf fyrir marga Samverja.<\/p>\n
Sv\u00f6r vi\u00f0 eftirfarandi spurningum:<\/p>\n
\u2013 \u00de\u00fa \u00fearft ekki a\u00f0 draga vatn og brunnurinn er dj\u00fapur! Hvar ertu me\u00f0 lifandi vatn?<\/strong><\/p>\nEn Jes\u00fas var a\u00f0 vinna a\u00f0 \u00fev\u00ed a\u00f0 \u201eheyrn\u201c konunnar yr\u00f0i vakin af or\u00f0i Gu\u00f0s, vegna \u00feess a\u00f0 tillaga hans ger\u00f0i \u00fea\u00f0 a\u00f0 verkum a\u00f0 hann var \u00ed raun \u00e6\u00f0ri f\u00f6\u00f0urnum Jakobi sj\u00e1lfum.<\/p>\n
\u00dea\u00f0 var \u00e1 \u00feessum t\u00edmapunkti sem skortur \u00e1 \u00feekkingu Samverjans var, \u00fev\u00ed ef h\u00fan vissi hver Jes\u00fas var, myndi h\u00fan samt\u00edmis \u00feekkja gj\u00f6f Gu\u00f0s, vegna \u00feess a\u00f0 Kristur er gj\u00f6f Gu\u00f0s.<\/p>\n
Ef h\u00fan vissi hver var a\u00f0 spyrja:<\/p>\n
\u2013 Gef\u00f0u m\u00e9r a\u00f0 drekka, <\/strong>\u00c9g myndi vita a\u00f0 hann var meiri en fa\u00f0irinn Jakob, \u00e9g myndi vita a\u00f0 Kristur var fyrirheitinn afkomandi Abrahams sem allar fj\u00f6lskyldur jar\u00f0arinnar yr\u00f0u blessa\u00f0ar \u00ed<\/strong> (1. M\u00f3s. 28:14).<\/p>\nEf h\u00fan vissi hver Kristur v\u00e6ri, myndi h\u00fan sj\u00e1 a\u00f0 \u00ed gegnum vatni\u00f0 sem Kristur var a\u00f0 bj\u00f3\u00f0a, \u00ed raun og me\u00f0 l\u00f6gum, myndi h\u00fan ver\u00f0a eitt af b\u00f6rnum Abrahams. Ef h\u00fan \u00feekkti Krist, myndi h\u00fan sj\u00e1 a\u00f0 b\u00f6rnin eftir holdinu eru ekki b\u00f6rn Abrahams, heldur b\u00f6rn tr\u00faarinnar, afkomendur s\u00ed\u00f0asta Adams (Krists) sem var a\u00f0 gera vart vi\u00f0 sig fyrir heiminum (Gal 3:26 -29; R\u00f3mv. 9: 8).<\/p>\n
Ef h\u00fan \u00feekkti Krist, myndi h\u00fan sj\u00e1 a\u00f0 \u00fe\u00f3 h\u00fan v\u00e6ri hluti af \u00fev\u00ed s\u00ed\u00f0asta g\u00e6ti h\u00fan veri\u00f0 hluti af \u00fev\u00ed fyrsta, \u00fev\u00ed \u00ed gegnum afkomandann er m\u00f6gulegt fyrir allar \u00fej\u00f3\u00f0ir a\u00f0 vera blessa\u00f0ir sem hinn tr\u00fa\u00f0i Abraham (Mt 19:30).<\/p>\n
Ef h\u00fan \u00feekkti \u00feann sem ba\u00f0 um drykk og var a\u00f0 bj\u00f3\u00f0a honum lifandi vatn, myndi h\u00fan sj\u00e1 a\u00f0 hann er gj\u00f6f Gu\u00f0s, \u00fev\u00ed \u00fea\u00f0 er Kristur sem gefur l\u00edfinu til heimsins (J\u00f3h 1: 4). H\u00fan myndi sj\u00e1 a\u00f0 hann er \u00e6\u00f0sti prestur samkv\u00e6mt r\u00f6\u00f0 Melk\u00edsedeks, sem allir menn, af hva\u00f0a \u00e6ttkv\u00edsl e\u00f0a hva\u00f0a tungum\u00e1li sem er, geta bori\u00f0 fram gjafir og veri\u00f0 \u00feegnar af Gu\u00f0i.<\/p>\n
\u201e\u00de\u00fa steigst upp \u00ed h\u00e6\u00f0ina, t\u00f3kst hertekinn, \u00fe\u00fa f\u00e9kkst gjafir handa m\u00f6nnum og jafnvel uppreisnarm\u00f6nnunum, svo a\u00f0 Drottinn Gu\u00f0 g\u00e6ti b\u00fai\u00f0 me\u00f0al \u00feeirra\u201c<\/strong> (S\u00e1lm 68:18).<\/p>\nGu\u00f0 vitna\u00f0i um f\u00f3rnina (gjafirnar) sem Abel haf\u00f0i bo\u00f0i\u00f0 vegna hans sem vildi fara upp \u00e1 h\u00e6\u00f0ina, taka hertekinn fangann, \u00e6\u00f0sti presturinn sem Gu\u00f0 skipa\u00f0i \u00e1n upphafs og (eil\u00edfs) dags (Heb 7: 3), sem bau\u00f0 sj\u00e1lfum s\u00e9r fram sem lamb sem ekki var afm\u00e1\u00f0 Gu\u00f0i og a\u00f0eins fyrir hann eru menn sam\u00feykktir af Gu\u00f0i (Hebr 7:25).<\/p>\n
<\/p>\n
<\/span>Daglegar nau\u00f0synjar<\/u><\/strong><\/span><\/h2>\nSpurning konunnar:<\/p>\n
\u2013 Ertu st\u00e6rri en fa\u00f0ir okkar Jakob? var vi\u00f0eigandi, en \u00fea\u00f0 leyf\u00f0i honum samt ekki a\u00f0 bera kennsl \u00e1 hver var s\u00e1 ma\u00f0ur sem ba\u00f0 um vatn fr\u00e1 uppt\u00f6kum Jakobs og um lei\u00f0 bau\u00f0 lifandi vatn.<\/strong><\/p>\n\u201eHver \u200b\u200bsem drekkur \u00feetta vatn mun \u00feyrsta aftur; En hver sem drekkur vatni\u00f0 sem \u00e9g gef honum mun aldrei ver\u00f0a \u00feyrstur, \u00fev\u00ed a\u00f0 vatni\u00f0 sem \u00e9g gef honum mun ver\u00f0a uppspretta vatns \u00ed \u00feeim sem stekkur \u00ed eil\u00edft l\u00edf \u201c<\/strong> (J\u00f3h 4:14).<\/p>\n\u00dea\u00f0 kemur \u00e1 \u00f3vart a\u00f0 samverska konan, sem haf\u00f0i vanda\u00f0a hugsun \u00feegar h\u00fan \u00e1tta\u00f0i sig \u00e1 \u00fev\u00ed a\u00f0 Jes\u00fas var a\u00f0 meina a\u00f0 h\u00fan v\u00e6ri st\u00e6rri en fa\u00f0ir Jakob, sam\u00feykkti till\u00f6gu hans, a\u00f0 hann hef\u00f0i vatn sem g\u00e6ti komi\u00f0 \u00ed veg fyrir a\u00f0 hann v\u00e6ri \u00feyrstur, en samt sem \u00e1\u00f0ur ba\u00f0 \u00feig vatn vi\u00f0 brunnur Jakobs.<\/p>\n
Tillaga Jes\u00fa var sk\u00fdr:<\/p>\n
‘Hver sem drekkur vatni\u00f0 sem \u00e9g gef honum ver\u00f0ur aldrei \u00feyrstur’<\/strong>, og hva\u00f0 vildi hann f\u00e1 vatn fyrir ef hann hef\u00f0i yfirbur\u00f0avatn?<\/p>\nKonan haf\u00f0i \u00e1huga \u00e1 tilbo\u00f0i Jes\u00fa en skilningur hennar var \u00f3sk\u00fdr.<\/p>\n
Hva\u00f0 f\u00e9kk konuna til a\u00f0 vilja vatni\u00f0 sem Jes\u00fas bau\u00f0 henni, \u00fe\u00f3 a\u00f0 meistarinn v\u00e6ri \u00feyrstur?<\/p>\n
Svari\u00f0 er a\u00f0 finna \u00ed bei\u00f0ni Samverjans:<\/p>\n
\u2013 Drottinn, gef\u00f0u m\u00e9r \u00feetta vatn, svo a\u00f0 \u00e9g ver\u00f0i ekki \u00feyrstur aftur og komi ekki hinga\u00f0 til a\u00f0 draga \u00fea\u00f0.<\/strong><\/p>\nN\u00fa \u00e1 t\u00edmum er \u00fea\u00f0 n\u00e6stum \u00f3framkv\u00e6manlegt verki\u00f0 a\u00f0 s\u00fa kona \u00feurfti a\u00f0 afla s\u00e9r vatns. \u00deetta var \u00e1 sj\u00f6tta t\u00edmanum \u00feegar konan f\u00f3r a\u00f0 s\u00e6kja vatn til a\u00f0 uppfylla grunn\u00fearfir s\u00ednar.<\/p>\n
\u00de\u00f3 a\u00f0 \u00fea\u00f0 sem margir skilja \u00e1 grundvallaratri\u00f0um, \u00f3missandi \u00e1 okkar t\u00edmum s\u00e9 fr\u00e1brug\u00f0i\u00f0 \u00fev\u00ed sem konan \u00fearfna\u00f0ist, \u00fe\u00e1 er h\u00e6gt a\u00f0 m\u00e6la hversu miki\u00f0 \u00fea\u00f0 sem ma\u00f0urinn skilur sem nau\u00f0synleg r\u00f6k fyrir r\u00f6kum. Ef \u00fea\u00f0 sem er nau\u00f0synlegt sker\u00f0ir skilninginn \u00e1 \u00fev\u00ed sem lagt er til \u00ed fagna\u00f0arerindinu, hva\u00f0 me\u00f0 m\u00e1lefni \u00feessa l\u00edfs?<\/p>\n
Ma\u00f0ur sem Samverska konan vissi ekki ba\u00f0 um vatn og n\u00fa bau\u00f0 hann vatni me\u00f0 \u00f3l\u00fdsanlega eiginleika: hann svala\u00f0i \u00feorsta s\u00ednum svo a\u00f0 hann \u00feyrfti ekki lengur a\u00f0 drekka vatn aftur.<\/p>\n
\u00deegar konan s\u00fdndi \u201elifandi vatni\u201c \u00e1huga sag\u00f0i Jes\u00fas:<\/p>\n
\u2013 Far\u00f0u, hringdu \u00ed manninn \u00feinn og komdu hinga\u00f0. Konan svara\u00f0i: <\/strong>\u2013 \u00c9g \u00e1 ekki mann. <\/strong>Jes\u00fas svara\u00f0i: – \u00de\u00fa sag\u00f0ir vel: \u00c9g \u00e1 engan mann; Vegna \u00feess a\u00f0 \u00fe\u00fa \u00e1ttir fimm eiginmenn og \u00fea\u00f0 sem \u00fe\u00fa hefur n\u00fana er ekki ma\u00f0urinn \u00feinn; \u00feetta sag\u00f0ir \u00fe\u00fa me\u00f0 sanni.<\/strong><\/p>\nAthugi\u00f0 a\u00f0 Jes\u00fas d\u00e6mdi ekki gildi um \u00e1stand konunnar, \u00fev\u00ed a\u00f0 sj\u00e1lfur sag\u00f0i hann a\u00f0 hann d\u00e6mdi engan eftir holdinu, \u00fev\u00ed a\u00f0 hann kom ekki til a\u00f0 d\u00e6ma heiminn, heldur til a\u00f0 frelsa (J\u00f3h 8:15 ; J\u00f3hannes 12:47).<\/p>\n
\u00c1 \u00feessum t\u00edmapunkti vi\u00f0urkenndi konan Jes\u00fa sem sp\u00e1mann:<\/p>\n
\u2013 Drottinn, \u00e9g s\u00e9 a\u00f0 \u00fe\u00fa ert sp\u00e1ma\u00f0ur! \u00dea\u00f0 er athyglisvert a\u00f0 samverska konan vi\u00f0urkenndi \u00feennan gy\u00f0ing sem sp\u00e1mann \u00e1 sama t\u00edma og spur\u00f0i um lei\u00f0 fur\u00f0u eftirfarandi spurningar:<\/strong><\/p>\n– Fe\u00f0ur okkar tilb\u00e1\u00f0u \u00e1 \u00feessu fjalli og \u00fe\u00fa segir a\u00f0 Jer\u00fasalem s\u00e9 sta\u00f0urinn til a\u00f0 tilbi\u00f0ja.<\/strong><\/p>\n\u00deegar samverska konan uppg\u00f6tva\u00f0i a\u00f0 Kristur var sp\u00e1ma\u00f0ur l\u00e9t h\u00fan grunn\u00fearfir s\u00ednar til hli\u00f0ar og f\u00f3r a\u00f0 spyrjast fyrir um tilbei\u00f0slusta\u00f0inn.<\/p>\n
Sem Samverji \u00feekkti h\u00fan vel s\u00f6guna sem var\u00f0 til \u00feess a\u00f0 Gy\u00f0ingar \u00e1ttu ekki samskipti vi\u00f0 Samverja. Esra-b\u00f3kin inniheldur einn af \u00feeim misskilningi sem var \u00e1 milli Gy\u00f0inga og Samverja vegna \u00feess a\u00f0 Gy\u00f0ingar leyf\u00f0u Samverjum ekki a\u00f0 byggja anna\u00f0 musteri\u00f0 undir skipun K\u00fdrusar (Ed 4: 1-24) og uppreisnin byrja\u00f0i vegna \u00feess a\u00f0 konungur Ass\u00fdr\u00eda setti upp \u00edb\u00faa \u00ed Samar\u00edu fr\u00e1 Bab\u00fdlon sem komu til a\u00f0 byggja sv\u00e6\u00f0i\u00f0 \u00ed sta\u00f0 \u00cdsraelsmanna sem \u00e1\u00f0ur voru teknir til fanga og t\u00f3ku upp gy\u00f0ingatr\u00fana (2Kg 17:24 samgr. Ed 4: 2 og 9- 10).<\/p>\n
Spurningin um sta\u00f0setningu (d\u00fdrkunar) era \u00e1r\u00fe\u00fasundsins og fyrir sp\u00e1manni eru daglegar deilur hans ekki lengur mikilv\u00e6gar, vegna \u00feess a\u00f0 t\u00e6kif\u00e6ri\u00f0 var einstakt: uppg\u00f6tva\u00f0u tilbei\u00f0slusta\u00f0inn og hvernig \u00e1 a\u00f0 d\u00fdrka.<\/p>\n
Er forvitnilegt a\u00f0 vita hver vi\u00f0br\u00f6g\u00f0in yr\u00f0u \u00e1 okkar t\u00edmum ef kristinn ma\u00f0ur uppg\u00f6tva\u00f0i a\u00f0 hann v\u00e6ri fyrir sp\u00e1manni? Hverjar v\u00e6ru spurningarnar fyrir einhvern sem kynnti sig sem sp\u00e1mann?<\/p>\n
\u00c9g \u00edmynda m\u00e9r a\u00f0 ef kristnir menn \u00ed dag myndu finna sp\u00e1mann \u00fe\u00e1 v\u00e6ru spurningarnar: – Hven\u00e6r kaupi \u00e9g h\u00fasi\u00f0 mitt? Hven\u00e6r ver\u00f0 \u00e9g me\u00f0 b\u00edlinn minn? Hven\u00e6r gifti \u00e9g mig? Hverjum \u00e6tla \u00e9g a\u00f0 giftast? Ver\u00f0ur barni\u00f0 mitt karl e\u00f0a kona? Hven\u00e6r mun \u00e9g grei\u00f0a ni\u00f0ur skuldir m\u00ednar? Ver\u00f0 \u00e9g r\u00edkur? O.s.frv.<\/p>\n
En \u00feegar Samverjinn uppg\u00f6tva\u00f0i a\u00f0 h\u00fan var fyrir sp\u00e1manni, vildi h\u00fan f\u00e1 a\u00f0 vita um andleg m\u00e1l og l\u00e1ta jar\u00f0ar\u00fearfir s\u00ednar vera \u00ed bakgrunni. \u00dea\u00f0 var ekki mikilv\u00e6gt a\u00f0 vita hvort h\u00fan myndi eignast mann e\u00f0a hvort h\u00fan h\u00e6tti a\u00f0 ganga a\u00f0 brunni Jakobs til a\u00f0 s\u00e6kja vatn. N\u00fa, spurningin um sta\u00f0 tilbei\u00f0slunnar haf\u00f0i sta\u00f0i\u00f0 yfir \u00ed kynsl\u00f3\u00f0ir og \u00fea\u00f0 var t\u00e6kif\u00e6ri sem ekki m\u00e1tti missa af.<\/p>\n
Me\u00f0 yfirl\u00fdsingunni:<\/p>\n
– \u00c9g s\u00e9 a\u00f0 \u00fe\u00fa ert sp\u00e1ma\u00f0ur!<\/strong> vi\u00f0 getum liti\u00f0 svo \u00e1 a\u00f0 konan hafi skili\u00f0 hva\u00f0 raunverulega var a\u00f0 gerast.<\/p>\n\u00d3l\u00edkt \u00f6\u00f0rum gy\u00f0ingum sem voru fastir vi\u00f0 tr\u00faarbr\u00f6g\u00f0 s\u00edn, l\u00f6gfr\u00e6\u00f0i og helgisi\u00f0i, voru sp\u00e1menn \u00cdsraels ekki gy\u00f0ingar bundnir sl\u00edkum b\u00f6ndum.<\/p>\n
\u00dea\u00f0 var eins og a\u00f0 segja: – Ah, n\u00fa skil \u00e9g \u00fea\u00f0! \u00de\u00fa ert eins og El\u00eda og El\u00edsa, sp\u00e1menn sem ekki voru be\u00f0nir \u00f6\u00f0rum \u00fej\u00f3\u00f0um, \u00fear sem b\u00e1\u00f0ir f\u00f3ru til annarra \u00fej\u00f3\u00f0a og f\u00f3ru jafnvel inn \u00e1 heimili muna\u00f0arlausra, ekkna osfrv. A\u00f0eins sem sp\u00e1ma\u00f0ur til a\u00f0 eiga samskipti vi\u00f0 samverska konu, \u00fear sem El\u00eda f\u00f3r heim til ekkju sem bj\u00f3 \u00ed Sarepta, \u00ed l\u00f6ndum S\u00eddon og ba\u00f0 hann a\u00f0 drekka vatn:<\/p>\n
\u201eF\u00e6ri\u00f0 m\u00e9r, \u00e9g bi\u00f0 \u00feig, sm\u00e1 vatn til a\u00f0 drekka \u00ed vasa\u201c<\/strong> (1Kon 17:10).<\/p>\n\u00a0El\u00edsa nota\u00f0i aftur \u00e1 m\u00f3ti \u00fea\u00f0 sem honum var bo\u00f0i\u00f0 af au\u00f0ugri konu sem bj\u00f3 \u00ed borginni Sunem, sem \u00e1 sama h\u00e1tt var kennd vi\u00f0 borgarnafni\u00f0 eins og var um samversku konuna (2. Konungab\u00f3k 4: 8).<\/p>\n
\u00dea\u00f0 er \u00e1kaflega mikilv\u00e6gt a\u00f0 greina s\u00f6gu Nik\u00f3demusar \u00ed samanbur\u00f0i vi\u00f0 s\u00f6gu samversku konunnar, \u00fev\u00ed a\u00f0 fyrir Gu\u00f0i er ma\u00f0ur me\u00f0 alla si\u00f0fer\u00f0islega og vitsmunalega eiginleika eins og var me\u00f0 Nik\u00f3demus jafn einhverjum \u00e1n nokkurs ver\u00f0m\u00e6ta, eins og raunin var um Samverjann. kona.<\/p>\n
<\/p>\n
<\/span>Tilbei\u00f0sla<\/u><\/strong><\/span><\/h2>\n\u00dea\u00f0 var \u00feegar Jes\u00fas svara\u00f0i:<\/p>\n
– Kona, tr\u00fa\u00f0u m\u00e9r a\u00f0 s\u00fa stund kemur, a\u00f0 hvorki \u00e1 \u00feessu fjalli n\u00e9 \u00ed Jer\u00fasalem munu\u00f0 tilbi\u00f0ja f\u00f6\u00f0urinn.<\/strong><\/p>\nJes\u00fas kenndi samversku konunni a\u00f0 t\u00edminn v\u00e6ri kominn, vegna \u00feess a\u00f0 tilbei\u00f0sla var ekki lengur bundin vi\u00f0 fjall, hvort sem \u00fea\u00f0 var fjall Jer\u00fasalem e\u00f0a Samar\u00edu.<\/p>\n
Jes\u00fas ba\u00f0 samversku konuna a\u00f0 tr\u00faa \u00e1 sig og fylgja kennslu hans:<\/p>\n
– \u201eKona, tr\u00fa\u00f0u m\u00e9r …\u201c<\/strong> (v. 21). S\u00ed\u00f0an beinir hann spurningu sem er sameiginleg fyrir Gy\u00f0inga og Samverja:\u00a0– \u201e\u00de\u00fa d\u00fdrkar \u00fea\u00f0 sem \u00fe\u00fa veist ekki; vi\u00f0 elskum \u00fea\u00f0 sem vi\u00f0 vitum vegna \u00feess a\u00f0 hj\u00e1lpr\u00e6\u00f0i\u00f0 kemur fr\u00e1 Gy\u00f0ingum \u201c.<\/strong><\/p>\n\u00a0\u00de\u00f3tt Samverjarnir skildu a\u00f0 \u00feeir tilb\u00e1\u00f0u Gu\u00f0, tilb\u00e1\u00f0u \u00feeir hann \u00e1n \u00feess \u00fe\u00f3 a\u00f0 \u00feekkja hann. Skilyr\u00f0i Samverja er \u00fea\u00f0 sem P\u00e1ll postuli l\u00fdsti kristnum \u00ed Efesus:<\/p>\n
\u201eMundu \u00feess vegna, a\u00f0 \u00fe\u00fa varst \u00e1\u00f0ur hei\u00f0ingi \u00ed holdinu og kalla\u00f0ir \u00f3umskornir af \u00feeim \u00ed holdinu, sem kalla\u00f0ir voru umskurn, ger\u00f0ir af m\u00f6nnum. A\u00f0 \u00e1 \u00feeim t\u00edma varstu \u00e1n Krists, a\u00f0skilinn fr\u00e1 samf\u00e9lagi \u00cdsraels og \u00f3kunnugur lofor\u00f0as\u00e1ttm\u00e1lanum, \u00e1n vonar og \u00e1n Gu\u00f0s \u00ed heiminum. \u201c<\/strong> (Ef 2:11 -12).<\/p>\nA\u00f0 hafa vilja til a\u00f0 tilbi\u00f0ja Gu\u00f0 gefur manninum ekki st\u00f6\u00f0u sanna tilbi\u00f0janda, \u00fev\u00ed a\u00f0 Gy\u00f0ingar tilb\u00e1\u00f0u og tilb\u00e1\u00f0u \u00fea\u00f0 sem \u00feeir vissu, \u00fev\u00ed a\u00f0 hj\u00e1lpr\u00e6\u00f0i kemur fr\u00e1 Gy\u00f0ingum (J\u00f3h. 4:22), \u00fe\u00f3 var sl\u00edk d\u00fdrkun ekki \u00ed anda og \u00ed sannleika sagt (v. 23). Sp\u00e1mennirnir m\u00f3tm\u00e6ltu \u00feessari sta\u00f0reynd:<\/p>\n
– \u201e\u00dev\u00ed a\u00f0 Drottinn hefir sagt: \u00dev\u00ed a\u00f0 \u00feessi l\u00fd\u00f0ur kemur n\u00e1l\u00e6gt m\u00e9r og me\u00f0 munni s\u00ednum og me\u00f0 v\u00f6rum s\u00ednum, hei\u00f0ra mig, en hjarta \u00feeirra hverfur fr\u00e1 m\u00e9r, og \u00f3tti \u00feeirra vi\u00f0 mig samanstendur a\u00f0eins af bo\u00f0or\u00f0um manna sem honum var lei\u00f0beint \u201c<\/strong> (Jes 29:13).<\/p>\nYfirl\u00fdsing Jes\u00fa jafngildir Gy\u00f0ingum og Samverjum, \u00fear sem b\u00e1\u00f0ir tr\u00fa\u00f0u \u00fev\u00ed a\u00f0 \u00feeir d\u00fdrku\u00f0u Gu\u00f0, en d\u00fdrkun \u00feeirra var \u00fe\u00f3 eitthva\u00f0 sem kom a\u00f0eins fr\u00e1 munninum, en \u00ed burtu fr\u00e1 \u2018n\u00fdrum\u2019.<\/p>\n
– \u201e\u00de\u00fa planta\u00f0ir \u00feeim, og \u00feeir festu r\u00e6tur; \u00feeir vaxa, \u00feeir bera l\u00edka \u00e1v\u00f6xt; \u00fe\u00fa ert vi\u00f0 munn \u00feinn en langt fr\u00e1 n\u00fdrum \u00fe\u00ednum \u201c<\/strong> (Jer 12: 2).<\/p>\nJes\u00fas setur fram hi\u00f0 sanna gu\u00f0shugtak \u00feegar hann segir:<\/p>\n
\u201eEn stundin er a\u00f0 koma og h\u00fan er n\u00fa \u00feegar sannir tilbi\u00f0jendur tilbi\u00f0ja f\u00f6\u00f0urinn \u00ed anda og sannleika; vegna \u00feess a\u00f0 fa\u00f0irinn leitar \u00feeirra sem tilbi\u00f0ja hann \u201c<\/strong> (v. 23).<\/p>\nGu\u00f0sd\u00fdrkun er a\u00f0eins m\u00f6guleg \u00ed anda og \u00ed sannleika, \u00f3l\u00edkt d\u00fdrkun me\u00f0 v\u00f6runum, sem v\u00edsar til \u201en\u00e1lgunar\u201c til Gu\u00f0s a\u00f0eins me\u00f0 v\u00f6runum, h\u00fan hefur yfirbrag\u00f0, en hjarta\u00f0 er \u00e1fram fr\u00e1hverft Gu\u00f0i.<\/p>\n
Hva\u00f0 er fa\u00f0irinn a\u00f0 leita a\u00f0? Sannir tilbi\u00f0jendur, \u00fea\u00f0 er \u00feeir sem tilbi\u00f0ja \u00ed anda og sannleika. Samkv\u00e6mt Ritningunni leita augu Gu\u00f0s eftir hinum r\u00e9ttl\u00e1ta, hinum tr\u00fau\u00f0u \u00e1 yfirbor\u00f0i jar\u00f0arinnar, \u00fev\u00ed a\u00f0eins \u00feeir sem ganga beina brautina geta \u00fej\u00f3na\u00f0 honum \u201eAugu m\u00edn munu beinast a\u00f0 hinum tr\u00fau\u00f0u \u00ed landinu, a\u00f0 \u00feeir sitji me\u00f0 m\u00e9r. s\u00e1 sem gengur \u00e1 beinni braut, mun \u00fej\u00f3na m\u00e9r \u201c<\/strong> (S\u00e1lmur 101: 6), sem er andst\u00e6tt \u00e1standi \u00cdsraelsmanna:<\/p>\n\u201eSamt leita \u00feeir m\u00e9r \u00e1 hverjum degi, \u00feeir hafa \u00e1n\u00e6gju af \u00fev\u00ed a\u00f0 \u00feekkja vegu m\u00edna, sem f\u00f3lk sem gerir r\u00e9ttl\u00e6ti og yfirgefur ekki r\u00e9tt Gu\u00f0s s\u00edns; \u00feeir bi\u00f0ja mig um r\u00e9ttl\u00e6ti og \u00feeir hafa yndi af \u00fev\u00ed a\u00f0 n\u00e1 til Gu\u00f0s \u201c<\/strong> (Jes 58: 2).<\/p>\n\u00dea\u00f0 er, Gu\u00f0 er n\u00e1l\u00e6gt \u00feeim sem \u00e1kalla hann, \u00fe\u00f3 \u00feeim sem \u00e1kalla hann \u00ed sannleika \u201eDrottinn er n\u00e1l\u00e6gur \u00f6llum \u00feeim sem \u00e1kalla hann, \u00f6llum sem \u00e1kalla hann \u00ed sannleika\u201c<\/strong> (S\u00e1lm. 145: 18). A\u00f0eins me\u00f0 \u00fev\u00ed a\u00f0 \u00e1kalla Gu\u00f0 \u201e\u00ed sannleika\u201c er fjandskapur rofinn og samf\u00e9lag endurreist a\u00f0 \u00fev\u00ed marki a\u00f0 ma\u00f0urinn sest a\u00f0 Gu\u00f0i \u201eHann reisti okkur upp me\u00f0 s\u00e9r og l\u00e9t okkur sitja \u00e1 himnum \u00ed Kristi Jes\u00fa\u201c <\/strong>(Ef. 2: 6).<\/p>\nHvernig \u00e1 a\u00f0 \u00e1kalla Gu\u00f0 \u00ed sannleika? Gengi\u00f0 inn um dyr r\u00e9ttl\u00e6tisins. A\u00f0eins \u00feeir sem ganga inn fyrir dyr r\u00e9ttl\u00e6tisins vinna sannar lof til Gu\u00f0s (S\u00e1lm 118: 19). A\u00f0eins \u00feeir sem ganga inn um dyrnar hj\u00e1 Drottni eru tr\u00fafastir og r\u00e9ttl\u00e1tir (S\u00e1lm. 118: 20) og a\u00f0eins \u00e1 \u00feessum augum Drottins.<\/p>\n
Jes\u00fas tekur sk\u00fdrt fram a\u00f0: \u201eGu\u00f0 er andi, og \u00fea\u00f0 er mikilv\u00e6gt a\u00f0 \u00feeir sem tilbi\u00f0ja hann tilbi\u00f0ji hann \u00ed anda og sannleika\u201c<\/strong>, hvers vegna, Gu\u00f0 er andi, og Jes\u00fas b\u00e6tir vi\u00f0 a\u00f0 or\u00f0in sem hann sag\u00f0i s\u00e9u andi og l\u00edf (J\u00f3h 7:63), \u00feess vegna, til \u00feess a\u00f0 tilbi\u00f0ja \u00ed anda og sannleika, er nau\u00f0synlegt a\u00f0 ma\u00f0urinn f\u00e6\u00f0ist af vatni og anda (J\u00f3h. 3: 5) og f\u00e6\u00f0ist af \u00feeim or\u00f0um sem Kristur talar.<\/p>\n\u00a0<\/strong><\/p>\n<\/span>Vissan um samversku konuna<\/u><\/strong><\/span><\/h2>\n\u00der\u00e1tt fyrir daglega nau\u00f0syn \u00feess a\u00f0 \u00feurfa a\u00f0 s\u00e6kja vatn, sem benti til h\u00f3gv\u00e6rrar st\u00f6\u00f0u konunnar, \u00fear sem h\u00fan haf\u00f0i ekki \u00fer\u00e6la, haf\u00f0i h\u00fan von. \u00der\u00e1tt fyrir a\u00f0 tilheyra ekki \u00edsraelska samf\u00e9laginu var h\u00fan viss um:<\/p>\n
– \u00c9g veit a\u00f0 Mess\u00edas (sem er kalla\u00f0ur Kristur) kemur; \u00feegar hann kemur mun hann tilkynna okkur allt.<\/strong><\/p>\nHva\u00f0an kom sl\u00edk vissa? N\u00fa, sl\u00edk fullvissa kom fr\u00e1 Ritningunni. Traust hennar var fast, \u00fear sem h\u00fan bj\u00f3st ekki vi\u00f0 a\u00f0 hafa einka brunn, e\u00f0a eiginmann sinn. Ritningin lofa\u00f0i hvorki fj\u00e1rhagslegum n\u00e9 fj\u00f6lskyldub\u00f3tum, en h\u00fan benti til \u00feess a\u00f0 Kristur, s\u00e1ttasemjari milli Gu\u00f0s og manna, \u00e6tti a\u00f0 koma og a\u00f0 hann myndi gera m\u00f6nnum kunnugt um allt sem sn\u00fdr a\u00f0 r\u00edki Gu\u00f0s.<\/p>\n
\u00cd lj\u00f3si trausts konunnar \u00e1 Ritningunum opinberar Jes\u00fas sig: \u2013 \u00c9g er, \u00e9g tala vi\u00f0 \u00feig!<\/strong> Hvers vegna opinbera\u00f0i Jes\u00fas sig fyrir konunni, ef hann beinir l\u00e6risveinum s\u00ednum \u00ed \u00f6\u00f0rum bibl\u00eduskriftum a\u00f0 opinbera engum a\u00f0 hann s\u00e9 Kristur? (Mt 16:20) Vegna \u00feess a\u00f0 hin sanna j\u00e1tning er s\u00fa sem stafar af vitnisbur\u00f0inum sem Ritningin gefur um Krist (J\u00f3h. 5:32 og 39) en ekki fr\u00e1 kraftaverkum (J\u00f3h. 1:50; J\u00f3h. 6:30).<\/p>\n\u00c1 \u00fev\u00ed augnabliki komu l\u00e6risveinarnir og voru r\u00e1\u00f0alausir um a\u00f0 Kristur tala\u00f0i vi\u00f0 konu \u201eOg \u00ed \u00feessu komu l\u00e6risveinar hans og undru\u00f0ust a\u00f0 hann tala\u00f0i vi\u00f0 konu. en enginn sag\u00f0i vi\u00f0 hann: Hva\u00f0a spurningar? e\u00f0a: Af hverju talar \u00fe\u00fa vi\u00f0 hana? \u201c <\/strong>(v. 27).<\/p>\nSamverska konan yfirgaf \u00e6tlun s\u00edna og hlj\u00f3p til borgarinnar og hvatti mennina til a\u00f0 kanna hvort Gy\u00f0ingurinn vi\u00f0 uppruna Jakobs v\u00e6ri Kristur \u201eSvo skildi konan eftir krukkuna s\u00edna og f\u00f3r inn \u00ed borgina og sag\u00f0i vi\u00f0 mennina: Komdu, sj\u00e1\u00f0u mann sem hefur sagt m\u00e9r allt sem \u00e9g hef gert. Er \u00feetta ekki Kristur? \u201c<\/strong> (Bls. 28 og 29)<\/p>\n\u00dear sem kona \u00e1 \u00feeim t\u00edma var annars flokks r\u00edkisborgari, lag\u00f0i h\u00fan ekki tr\u00fa s\u00edna, heldur hvatti h\u00fan menn til a\u00f0 fara til Jes\u00fa og greina or\u00f0 hans. B\u00e6jarb\u00faar f\u00f3ru og f\u00f3ru til Krists \u201e\u00deeir yfirg\u00e1fu borgina og f\u00f3ru til hans\u201c<\/strong> (v. 30).<\/p>\nAftur komu \u00ed lj\u00f3s merki sanns sp\u00e1mann: \u201eOg \u00feeir hneykslu\u00f0ust \u00e1 honum. En Jes\u00fas sag\u00f0i vi\u00f0 \u00fe\u00e1: \u201e\u00dea\u00f0 er enginn sp\u00e1ma\u00f0ur \u00e1n hei\u00f0urs nema \u00ed landi hans og heima hj\u00e1 honum\u201c<\/strong> (Mt 13:57). Me\u00f0al \u00fatlendinga var Jes\u00fas hei\u00f0ra\u00f0ur sem sp\u00e1ma\u00f0ur, \u00f3l\u00edkur heimalandi s\u00ednu og heimili (Mt 13:54).<\/p>\nL\u00e6risveinarnir b\u00e1\u00f0u meistarann:<\/p>\n
\u2013 Rab\u00ed, bor\u00f0a\u00f0u.<\/strong> Jes\u00fas svara\u00f0i \u00feeim:<\/p>\n\u2013 \u00c9g hef mat a\u00f0 bor\u00f0a sem \u00fe\u00fa \u00feekkir ekki.<\/strong><\/p>\nHugmynd \u00feeirra beindist enn a\u00f0 \u00fe\u00f6rfum manna. \u00dea\u00f0 var \u00feegar Jes\u00fas l\u00fdsti fyrir \u00feeim a\u00f0 hann v\u00e6ri \u201esvangur\u201c til a\u00f0 gera vilja f\u00f6\u00f0ur s\u00edns og vinna verk s\u00edn. Hva\u00f0a vinna v\u00e6ri \u00fea\u00f0? Svari\u00f0 er \u00ed J\u00f3hannesi 6, vers 29:<\/p>\n
\u201e\u00deetta er verk Gu\u00f0s: tr\u00fai\u00f0 \u00e1 \u00feann sem hann sendi\u201c.<\/strong><\/p>\nL\u00e6risveinar hans vissu hvernig \u00feeir \u00e1ttu a\u00f0 lesa t\u00edmana \u00feegar \u00feessi heimur var gr\u00f3\u00f0ursettur og uppskera (J\u00f3h 4:34), Jes\u00fas var a\u00f0 \u201esj\u00e1\u201c hv\u00edtu akrana til uppskeru f\u00f6\u00f0urins. Fr\u00e1 \u00fev\u00ed augnabliki \u00feegar Kristur var a\u00f0 s\u00fdna sig fyrir uppskerum\u00f6nnunum, a\u00f0 taka \u00e1 m\u00f3ti launum s\u00ednum \u00ed heiminum og uppskeran fyrir eil\u00edft l\u00edf var \u00feegar hafin og b\u00e6\u00f0i s\u00e1i\u00f0 og sk\u00f6rungurinn f\u00f6gnu\u00f0u verkinu sem unni\u00f0 var (v. 36).<\/p>\n
Jes\u00fas vitnar \u00ed or\u00f0atilt\u00e6ki: \u201eEinn er s\u00e1\u00f0ma\u00f0ur og hinn er sk\u00f6rungur\u201c<\/strong> (v. 37) og varar l\u00e6risveina s\u00edna vi\u00f0 \u00fev\u00ed a\u00f0 \u00feeim hafi veri\u00f0 fali\u00f0 a\u00f0 uppskera \u00ed akra sem \u00feeir unnu ekki (v. 38). Hva\u00f0a reitir eru \u00feetta? N\u00fa voru akrarnir, sem Jes\u00fas s\u00e1 tilb\u00fanir til uppskeru, hei\u00f0ingjarnir. \u00deeir h\u00f6f\u00f0u aldrei starfa\u00f0 me\u00f0al hei\u00f0ingjanna, n\u00fa var \u00feeim fali\u00f0 a\u00f0 vinna me\u00f0al hei\u00f0ingjanna, \u00fear sem a\u00f0rir h\u00f6f\u00f0u \u00feegar gert \u00feetta herra, \u00fea\u00f0 er a\u00f0 segja, sumir sp\u00e1menn eins og El\u00eda og El\u00edsa h\u00f6f\u00f0u fari\u00f0 til hei\u00f0ingjanna \u00ed fyrirbo\u00f0i um \u00fea\u00f0 verkefni sem \u00feeir \u00e1ttu a\u00f0 framkv\u00e6ma (v. 38).<\/p>\nVegna vitnisbur\u00f0ar konunnar, sem sag\u00f0i:<\/p>\n
\u2013 Hann sag\u00f0i m\u00e9r allt sem \u00e9g hef gert, margir Samverja tr\u00fa\u00f0u \u00e1 Krist. Eins og? Vegna \u00feess a\u00f0 h\u00fan sag\u00f0i: \u2013 Hann sag\u00f0i m\u00e9r allt sem \u00e9g hef gert, Jes\u00fas f\u00f3r til (Samverjarnir) g var hj\u00e1 \u00feeim \u00ed tvo daga og \u00feeir tr\u00fa\u00f0u \u00e1 hann vegna hans or\u00f0<\/strong> (J\u00f3h 4:41).<\/p>\n\u00deeir tr\u00fa\u00f0u ekki \u00e1 Krist a\u00f0eins me\u00f0 vitnisbur\u00f0i konunnar, heldur tr\u00fa\u00f0u \u00feeir \u00fev\u00ed \u00feeir heyr\u00f0u Krist bo\u00f0a himnar\u00edki og tr\u00fa\u00f0u \u00fev\u00ed a\u00f0 hann v\u00e6ri sannarlega frelsari heimsins (J\u00f3h 4:42).<\/p>\n
<\/p>\n
<\/span>R\u00f6skun<\/u><\/strong><\/span><\/h2>\n\u00de\u00f3 a\u00f0 tilgangur Ritningarinnar og Krists hafi veri\u00f0 a\u00f0 menn tr\u00fai a\u00f0 hann s\u00e9 frelsari heimsins, lamb Gu\u00f0s sem tekur synd heimsins o.s.frv., \u00c1 okkar t\u00edmum eru mismunandi tegundir gu\u00f0spjalla sem hvetja ekki til hi\u00f0 sanna verk Gu\u00f0s, \u00fea\u00f0 er: a\u00f0 menn tr\u00fai \u00e1 Krist sem sendimann Gu\u00f0s.<\/p>\n
Von \u00feeirra er ekki a\u00f0 heimurinn komi, \u00fear sem Kristur mun koma og taka \u00fe\u00e1 sem tr\u00faa me\u00f0 s\u00e9r (J\u00f3h 14: 1-4), heldur festa sig vi\u00f0 hluti og langanir \u00feessa heims.<\/p>\n
Margir falskennarar vekja athygli \u00f3fyrirleitinna me\u00f0 \u00fev\u00ed a\u00f0 benda \u00e1 daglegar \u00fearfir \u00feeirra. Af hverju? Vegna \u00feess a\u00f0 \u00fearfir karla sk\u00fdla r\u00f6kum og l\u00e1ta \u00fe\u00e1 ekki greina nau\u00f0synlegar r\u00f6kr\u00e9ttar spurningar. R\u00e6\u00f0a f\u00f6lskukennara bendir alltaf \u00e1 \u00fearfir hversdagsins til a\u00f0 rugla saman \u00f3vissu, \u00fear sem r\u00e6\u00f0ur \u00feeirra eru einskis.<\/p>\n
\u00dea\u00f0 eru \u00feeir sem umkringja sig kennurum eftir \u00e1hugam\u00e1lum s\u00ednum og sn\u00faa s\u00e9r a\u00f0 fab\u00falum (2. T\u00edm. 4: 4). A\u00f0rir l\u00edta \u00e1 Krist sem gr\u00f3\u00f0avon og samlei\u00f0a \u00fe\u00e1 sem vilja ver\u00f0a r\u00edkir (1. T\u00edm. 6: 5-9).<\/p>\n
En \u00fea\u00f0 eru l\u00edka \u00feeir sem hafa yfirbrag\u00f0 gu\u00f0r\u00e6kni, sem er bara \u00f6nnur tr\u00faarbr\u00f6g\u00f0, vegna \u00feess a\u00f0 bo\u00f0skapur \u00feeirra beinist a\u00f0 muna\u00f0arlausum og ekkjum sem berjast fyrir m\u00e1lsta\u00f0 f\u00e1t\u00e6kra og \u00fearfnast efnislegs varnings, en \u00feeir neita virkni fagna\u00f0arerindisins ., vegna \u00feess a\u00f0 \u00feeir stangast \u00e1 vi\u00f0 nau\u00f0synleg sannindi eins og framt\u00ed\u00f0ar upprisu fr\u00e1 dau\u00f0um og endurkomu Jes\u00fa (2. T\u00edm 2:18 og 3: 5).<\/p>\n
\u201eHvers vegna er von okkar e\u00f0a gle\u00f0i e\u00f0a d\u00fdr\u00f0ark\u00f3r\u00f3na? Ertu ekki l\u00edka frammi fyrir Drottni vorum Jes\u00fa Kristi vi\u00f0 komu hans? \u201c<\/strong> (1.Th 2:19).<\/p>\n","protected":false},"excerpt":{"rendered":"\u00deegar samverska konan uppg\u00f6tva\u00f0i a\u00f0 h\u00fan st\u00f3\u00f0 frammi fyrir sp\u00e1manni, vildi h\u00fan vita um andleg m\u00e1lefni: tilbei\u00f0slu og l\u00e9t pers\u00f3nulegar \u00fearfir s\u00ednar vera \u00ed bakgrunni.<\/p>\n","protected":false},"author":1,"featured_media":146,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[5,9,39,40,43],"class_list":["post-145","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-andi","tag-dyrkandi","tag-samverska-konan","tag-sannleikur","tag-spamadur"],"acf":[],"_links":{"self":[{"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/posts\/145","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/comments?post=145"}],"version-history":[{"count":0,"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/posts\/145\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/media\/146"}],"wp:attachment":[{"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/media?parent=145"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/categories?post=145"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/tags?post=145"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}