{"id":150,"date":"2021-03-20T11:32:06","date_gmt":"2021-03-20T14:32:06","guid":{"rendered":"https:\/\/estudobiblico.org\/is\/?p=150"},"modified":"2021-03-20T11:32:06","modified_gmt":"2021-03-20T14:32:06","slug":"fyrir-syndir-thinar","status":"publish","type":"post","link":"https:\/\/estudobiblico.org\/is\/2021\/03\/20\/fyrir-syndir-thinar\/","title":{"rendered":"Fyrir syndir \u00fe\u00ednar"},"content":{"rendered":"<p>Kristur \u00fej\u00e1\u00f0ist einu sinni fyrir syndir, r\u00e9ttl\u00e1tur fyrir rangl\u00e1ta til a\u00f0 lei\u00f0a menn til Gu\u00f0s (1Pe 3:18). Hann er fri\u00f0\u00fe\u00e6ging fyrir syndir alls heimsins (1. J\u00f3hannesarbr\u00e9f 2: 2) og br\u00fdtur upp \u00fer\u00f6skuld fjandskaparins sem var milli Gu\u00f0s og manna. \u00deegar ma\u00f0urinn hefur veri\u00f0 leystur undan ford\u00e6mingu Adams er hann f\u00e6r um a\u00f0 gera g\u00f3\u00f0 verk, \u00fev\u00ed \u00feau eru a\u00f0eins ger\u00f0 \u00feegar ma\u00f0ur er \u00ed Gu\u00f0i (Jes 26:12; J\u00f3h. 3:21).<\/p>\n<hr \/>\n<h2 style=\"text-align: center\"><span style=\"text-decoration: underline\"><strong>Fyrir syndir \u00fe\u00ednar<\/strong><\/span><\/h2>\n<p>\u00c9g las brot \u00far r\u00e6\u00f0unni nr. 350, eftir Charles Haddon Spurgeon l\u00e6kni, undir yfirskriftinni \u201eVel mi\u00f0a\u00f0 skot \u00e1 sj\u00e1lfsr\u00e9ttl\u00e6ti\u201c og gat ekki l\u00e1ti\u00f0 hj\u00e1 l\u00ed\u00f0a a\u00f0 tj\u00e1 mig um yfirl\u00fdsingu sem er a\u00f0 finna \u00ed predikuninni.<\/p>\n<p>S\u00ed\u00f0asta setning predikunarinnar vakti athygli m\u00edna sem segir:\u00a0<em><strong>\u201eKristi var refsa\u00f0 fyrir syndir \u00fe\u00ednar \u00e1\u00f0ur en \u00fe\u00e6r voru framdar\u201c<\/strong><\/em>\u00a0Charles Haddon Spurgeon, brot \u00far predikun nr. 350 \u201eViss skot \u00ed sj\u00e1lfsr\u00e9ttl\u00e6ti\u201c, teki\u00f0 af vefnum.<\/p>\n<p>N\u00fa, ef Dr Spurgeon hugleiddi bibl\u00edutextann sem segir a\u00f0 Jes\u00fas s\u00e9 \u201elambi\u00f0 sem var drepi\u00f0 fr\u00e1 stofnun heimsins\u201c, \u00e6tti hann \u00ed raun a\u00f0 leggja \u00e1herslu \u00e1 a\u00f0 Kristur d\u00f3 \u00e1\u00f0ur en synd var kynnt \u00ed heiminum (Op 13: 8; R\u00f3m 5:12). Hins vegar, \u00fear sem hann heldur \u00fev\u00ed fram a\u00f0 Jes\u00fa hafi veri\u00f0 refsa\u00f0 \u00e1\u00f0ur en synd hvers kristins manns var framin fyrir sig, skil \u00e9g a\u00f0 Dr. Spurgeon v\u00edsa\u00f0i ekki til 8. vers 13. kafla Opinberunarb\u00f3karinnar.<\/p>\n<p>Kristi var refsa\u00f0 fyrir synd alls mannkyns, en hver framdi broti\u00f0 sem var\u00f0 til \u00feess a\u00f0 allt mannkyni\u00f0 var undir synd? N\u00fa, \u00ed Ritningunni, skiljum vi\u00f0 a\u00f0 syndin kemur fr\u00e1 broti (\u00f3hl\u00fd\u00f0ni) Adams, en ekki vegna \u00feeirrar heg\u00f0unarvillu sem menn fremja.<\/p>\n<p>Refsingin sem leiddi til fri\u00f0s var ekki vegna mistaka vi\u00f0 einstaka heg\u00f0un, \u00fear sem allir menn eru mynda\u00f0ir \u00ed \u00fev\u00ed \u00e1standi a\u00f0 \u00feeir s\u00e9u framandi fr\u00e1 Gu\u00f0i (syndarar). Kristur er lamb Gu\u00f0s sem d\u00f3 fyrir stofnun heimsins, \u00fea\u00f0 er lambi\u00f0 var bo\u00f0i\u00f0 \u00e1\u00f0ur en brot Adams \u00e1tti s\u00e9r sta\u00f0.<\/p>\n<p>Refsingin sem f\u00e9ll \u00e1 Krist er ekki vegna h\u00e1ttsemi manna (syndir framdar), heldur vegna brots Adams. \u00cd Adam voru menn ger\u00f0ir a\u00f0 syndurum, \u00fear sem me\u00f0 broti kom d\u00f3mur og ford\u00e6ming yfir alla menn, \u00e1n undantekninga (R\u00f3mv. 5:18).<\/p>\n<p>Ef synd (\u00e1stand mannsins \u00e1n Gu\u00f0s) stafar af heg\u00f0un manna, til a\u00f0 r\u00e9ttl\u00e6ti ver\u00f0i komi\u00f0 \u00e1, v\u00e6ri endilega hj\u00e1lpr\u00e6\u00f0i a\u00f0eins m\u00f6gulegt me\u00f0 h\u00e1ttsemi manna. \u00deess v\u00e6ri krafist a\u00f0 karlar ger\u00f0u eitthva\u00f0 gott til a\u00f0 l\u00e9tta sl\u00e6ma heg\u00f0un \u00feeirra, en \u00fea\u00f0 v\u00e6ri aldrei \u201er\u00e9ttl\u00e6tanlegt\u201c.<\/p>\n<p>En bo\u00f0skapur fagna\u00f0arerindisins s\u00fdnir a\u00f0 me\u00f0 broti eins manns (Adam) voru allir d\u00e6mdir til dau\u00f0a og a\u00f0eins af einum manni (Kristi, s\u00ed\u00f0asta Adam), var n\u00e1\u00f0arg\u00e1fa Gu\u00f0s mikil yfir m\u00f6rgum (R\u00f3mv. 5:15). \u00deegar Jes\u00fas d\u00f3 fyrir syndir okkar \u00e1tti s\u00e9r sta\u00f0 breyting: \u00feegar Adam \u00f3hl\u00fd\u00f0na\u00f0ist var s\u00ed\u00f0asti Adam hl\u00fd\u00f0inn fram a\u00f0 \u00ferautum.<\/p>\n<p>S\u00ed\u00f0asta setning \u00fatdr\u00e1ttar \u00far predikun Dr. Spurgeon s\u00fdnir a\u00f0 ekki var tali\u00f0 a\u00f0:<\/p>\n<ul>\n<li>Allir menn eru syndarar af \u00fev\u00ed a\u00f0 fyrsti fa\u00f0ir mannkyns (Adam) syndga\u00f0i (Jes 43:27);<\/li>\n<li>A\u00f0 allir menn s\u00e9u mynda\u00f0ir \u00ed rangl\u00e6ti og hugsa\u00f0ir \u00ed synd (Ps 51: 5);<\/li>\n<li>A\u00f0 allt mannkyni\u00f0 hafi veri\u00f0 sn\u00fai\u00f0 fr\u00e1 Gu\u00f0i s\u00ed\u00f0an m\u00f3\u00f0ur (S\u00e1l 58: 3);<\/li>\n<li>A\u00f0 allir menn hafi haft rangt fyrir s\u00e9r s\u00ed\u00f0an \u00feeir f\u00e6ddust (S\u00e1l 58: 3), vegna \u00feess a\u00f0 \u00feeir gengu inn um brei\u00f0ar dyr sem veita a\u00f0gang a\u00f0 brei\u00f0ri lei\u00f0 sem lei\u00f0ir til gl\u00f6tunar (Mt 7:13 -14);<\/li>\n<li>\u00dea\u00f0 a\u00f0 vegna \u00feess a\u00f0 \u00feeir voru seldir sem \u00fer\u00e6ll syndarinnar, \u00fe\u00e1 f\u00f3r enginn \u00ed samr\u00e6mi vi\u00f0 brot Adams (R\u00f3mv. 5:14);<\/li>\n<li>A\u00f0 bestu mennirnir s\u00e9u samb\u00e6rilegir vi\u00f0 \u00feyrnuna og hinir uppr\u00e9ttu s\u00e9u verri en \u00feyrnigl\u00f3 (Mk 7: 4);<\/li>\n<li>A\u00f0 allir menn hafi syndga\u00f0 og skorti d\u00fdr\u00f0 Gu\u00f0s vegna ford\u00e6mingarinnar sem sett var fram \u00ed Adam;<\/li>\n<li>A\u00f0 enginn s\u00e9 r\u00e9ttl\u00e1tur, alls enginn, me\u00f0al afkomenda Adams (R\u00f3mv. 3:10) o.s.frv.<\/li>\n<\/ul>\n<p>Hva\u00f0 gerir gott e\u00f0a sl\u00e6mt barn \u00ed m\u00f3\u00f0urkvi\u00f0i til a\u00f0 ver\u00f0a \u00feungu\u00f0 \u00ed synd? Hva\u00f0a synd dr\u00fdgir barn a\u00f0 ganga \u2018rangt\u2019 s\u00ed\u00f0an \u00fea\u00f0 f\u00e6ddist? Hven\u00e6r og hvar villtust allir menn og ur\u00f0u sk\u00edtugir saman? (R\u00f3mv. 3:12) Var ekki missir mannkyns vegna brots Adams?<\/p>\n<p>\u00cd Adam voru allir menn sk\u00edtugir saman (S\u00e1lm 53: 3), vegna \u00feess a\u00f0 Adam er brei\u00f0a hur\u00f0in sem allir menn komast inn um vi\u00f0 f\u00e6\u00f0ingu. F\u00e6\u00f0ing eftir holdi, bl\u00f3\u00f0i og vilja mannsins er brei\u00f0a hur\u00f0in sem allir menn fara um, hverfa fr\u00e1 og ver\u00f0a \u00f3hreinir saman (J\u00f3h. 1:13).<\/p>\n<p>Hva\u00f0a atbur\u00f0ur var\u00f0 til \u00feess a\u00f0 allir menn \u201esaman\u201c ur\u00f0u \u00f3hreinir? A\u00f0eins brot Adams sk\u00fdrir \u00fe\u00e1 sta\u00f0reynd a\u00f0 allir menn, \u00ed sama tilviki, ver\u00f0a \u00f3hreinir (saman), \u00fear sem \u00fea\u00f0 er \u00f3m\u00f6gulegt fyrir alla menn \u00e1 \u00f3tal aldri a\u00f0 framkv\u00e6ma s\u00f6mu verkna\u00f0inn saman.<\/p>\n<p>Hugleiddu: d\u00f3 Kristur vegna \u00feess a\u00f0 Kain drap Abel e\u00f0a d\u00f3 Kristur vegna brots Adams? Hver af atbur\u00f0unum ska\u00f0a\u00f0i e\u00f0li alls mannkyns? Verkna\u00f0ur Kains e\u00f0a brot Adams?<\/p>\n<p>Athugi\u00f0 a\u00f0 ford\u00e6ming Kains kemur ekki fr\u00e1 gl\u00e6psamlegum verkna\u00f0i hans, heldur stafar h\u00fan af ford\u00e6mingunni \u00ed Adam. Jes\u00fas s\u00fdndi fram \u00e1 a\u00f0 hann kom ekki til a\u00f0 ford\u00e6ma heiminn, heldur til a\u00f0 bjarga honum, \u00fear sem \u00fea\u00f0 v\u00e6ri gagnlegt a\u00f0 d\u00e6ma \u00fea\u00f0 sem \u00feegar er ford\u00e6mt (J\u00f3h. 3:18).<\/p>\n<p>Kristi var refsa\u00f0 vegna syndar mannkynsins, \u00fe\u00f3 v\u00edsar syndin ekki til \u00feess sem menn fremja, heldur segir \u00fea\u00f0 um broti\u00f0 sem leiddi d\u00f3m og ford\u00e6mingu yfir alla menn, \u00e1n a\u00f0greiningar.<\/p>\n<p>A\u00f0ger\u00f0ir manna undir oki syndarinnar eru einnig kalla\u00f0ar syndir, \u00fear sem hver sem syndgar syndgar vegna \u00feess a\u00f0 hann er \u00fer\u00e6ll syndarinnar. Hindrunin \u00e1 a\u00f0greiningu milli Gu\u00f0s og manna kom vegna brots Adams og vegna brotsins \u00ed Eden er enginn me\u00f0al mannanna manna a\u00f0 gera gott. Af hverju er enginn sem gerir gott? Vegna \u00feess a\u00f0 \u00feeir hafa allir villst og saman hafa \u00feeir or\u00f0i\u00f0 \u00f3hreinir. \u00deess vegna er allt sem ma\u00f0ur \u00e1n Krists gerir \u00f3hreint vegna brots Adams.<\/p>\n<p>Hver fr\u00e1 hinum \u00f3hreina mun taka burt \u00fea\u00f0 sem er hreint? Enginn! (Jobsb\u00f3k 14: 4) Me\u00f0 \u00f6\u00f0rum or\u00f0um, \u00fea\u00f0 er enginn sem gerir gott vegna \u00feess a\u00f0 allir eru \u00fer\u00e6lar syndarinnar.<\/p>\n<p>N\u00fa drengur syndarinnar dr\u00fdgir synd, \u00fear sem allt sem hann gerir tilheyrir h\u00fasb\u00f3nda s\u00ednum me\u00f0 r\u00e9ttu. A\u00f0ger\u00f0ir \u00fej\u00f3na syndarinnar eru syndugar vegna \u00feess a\u00f0 \u00fe\u00e6r eru ger\u00f0ar af \u00fer\u00e6la syndarinnar. \u00deess vegna hefur Gu\u00f0 frelsa\u00f0 \u00fe\u00e1 sem tr\u00faa a\u00f0 s\u00e9u \u00fej\u00f3nar r\u00e9ttl\u00e6tisins (R\u00f3mv. 6:18).<\/p>\n<p>B\u00f6rn Gu\u00f0s geta aftur \u00e1 m\u00f3ti ekki syndga\u00f0 vegna \u00feess a\u00f0 \u00feau eru f\u00e6dd af Gu\u00f0i og fr\u00e6 Gu\u00f0s er \u00e1fram \u00ed \u00feeim (1. J\u00f3hannesarbr\u00e9f 3: 6 og 1. J\u00f3hannesarbr\u00e9f 3: 9). S\u00e1 sem dr\u00fdgir synd er fr\u00e1 dj\u00f6flinum en \u00feeir sem tr\u00faa \u00e1 Krist tilheyra Gu\u00f0i (1Co 1:30; 1Jo 3:24; 1Jo 4:13), \u00fear sem \u00feeir eru musteri og a\u00f0setur andans (1Jo 3: 8) ).<\/p>\n<p>Kristur birtist til a\u00f0 tort\u00edma verkum dj\u00f6fulsins (1. J\u00f3hannesarbr\u00e9f 3: 5 og 1. J\u00f3hannesarbr\u00e9f 3: 8) og allir sem eru bornir af Gu\u00f0i eru \u00ed honum (1. J\u00f3hannesar 3:24) og \u00ed Gu\u00f0i er engin synd (1 J\u00f3hannes 3: 5). N\u00fa, ef engin synd er \u00ed Gu\u00f0i, \u00fe\u00e1 lei\u00f0ir \u00fea\u00f0, a\u00f0 allir, sem \u00ed Gu\u00f0i eru, syndga ekki, \u00fear sem \u00feeir voru getnir fr\u00e1 Gu\u00f0i og fr\u00e6 Gu\u00f0s er \u00ed \u00feeim.<\/p>\n<p>Tr\u00e9 getur ekki bori\u00f0 tv\u00e6r tegundir af \u00e1v\u00f6xtum. \u00deannig geta \u00feeir sem eru f\u00e6ddir af s\u00e6\u00f0i Gu\u00f0s ekki framleitt \u00e1v\u00f6xt fyrir Gu\u00f0 og dj\u00f6fulinn, r\u00e9tt eins og \u00fea\u00f0 er \u00f3m\u00f6gulegt fyrir \u00fej\u00f3nn a\u00f0 \u00fej\u00f3na tveimur herrum (L\u00fak. 16:13). S\u00e9rhver planta sem fa\u00f0irinn plantar ber mikinn \u00e1v\u00f6xt en ber \u00e1v\u00f6xt a\u00f0eins fyrir Gu\u00f0 (Jesaja 61: 3; J\u00f3hannes 15: 5).<\/p>\n<p>Eftir a\u00f0 hafa d\u00e1i\u00f0 fyrir synd, gamli h\u00fasb\u00f3ndinn, er \u00fea\u00f0 eftir a\u00f0 hinn upprisni ma\u00f0ur kynnir sig fyrir Gu\u00f0i sem lifandi fr\u00e1 dau\u00f0um og me\u00f0limi l\u00edkama hans sem t\u00e6ki r\u00e9ttl\u00e6tisins (R\u00f3m. 6:13). \u201eLifandi\u201c \u00e1stand hinna l\u00e1tnu f\u00e6st me\u00f0 tr\u00fa \u00e1 Krist me\u00f0 endurn\u00fdjun (n\u00fdf\u00e6\u00f0ingu). \u00cd gegnum n\u00fdju f\u00e6\u00f0inguna ver\u00f0ur ma\u00f0urinn lifandi fr\u00e1 dau\u00f0um og \u00fev\u00ed er eftir a\u00f0 kynna sj\u00e1lfviljugur me\u00f0limum l\u00edkama hans fyrir Gu\u00f0i sem t\u00e6ki r\u00e9ttl\u00e6tisins.<\/p>\n<p>Synd r\u00edkir ekki lengur, \u00fev\u00ed h\u00fan hefur ekki lengur forr\u00e6\u00f0i yfir \u00feeim sem tr\u00faa (R\u00f3m. 6:14). Kristinn ma\u00f0ur ver\u00f0ur a\u00f0 bj\u00f3\u00f0a me\u00f0limum s\u00ednum a\u00f0 \u00fej\u00f3na r\u00e9ttl\u00e6ti, \u00fea\u00f0 er a\u00f0 \u00fej\u00f3na \u00feeim sem helga\u00f0i \u00fe\u00e1, \u00fear sem Kristur er r\u00e9ttl\u00e6ting og helgun kristinna manna (R\u00f3mv. 6:19; 1Kor 1:30).<\/p>\n<p>Kristur \u00fej\u00e1\u00f0ist einu sinni fyrir syndir, r\u00e9ttl\u00e1tur fyrir rangl\u00e1ta til a\u00f0 lei\u00f0a menn til Gu\u00f0s (1Pe 3:18). Hann er fri\u00f0\u00fe\u00e6ging fyrir syndir alls heimsins (1. J\u00f3hannesarbr\u00e9f 2: 2) og br\u00fdtur ni\u00f0ur hindrun fjandskaparins sem var milli Gu\u00f0s og manna. \u00deegar ma\u00f0urinn er leystur fr\u00e1 ford\u00e6mingu Adams er hann f\u00e6r um a\u00f0 framlei\u00f0a g\u00f3\u00f0 verk, \u00fev\u00ed \u00feau eru a\u00f0eins ger\u00f0 \u00feegar ma\u00f0ur er \u00ed Gu\u00f0i (Jes 26:12; J\u00f3h. 3:21).<\/p>\n<p>Menn \u00e1n Gu\u00f0s eru hins vegar \u00e1n vonar \u00ed \u00feessum heimi, vegna \u00feess a\u00f0 \u00feeir eru eins og \u00f3hreinir og allt sem \u00feeir framlei\u00f0a er \u00f3hreint. \u00dea\u00f0 er engin lei\u00f0 fyrir manninn \u00e1n Gu\u00f0s a\u00f0 gera gott, vegna \u00feess a\u00f0 vond n\u00e1tt\u00fara framlei\u00f0ir a\u00f0eins sl\u00e6mt<\/p>\n<p><strong>\u201eEn vi\u00f0 erum \u00f6ll eins og sk\u00edtug, og \u00f6ll r\u00e9ttl\u00e6ti okkar er eins og sk\u00edtugur tuskur; og vi\u00f0 visnum \u00f6ll eins og lauf og misgj\u00f6r\u00f0ir okkar eins og vindur fjarl\u00e6gir okkur \u201c<\/strong>(Jes 64: 6).<\/p>\n<p>Sp\u00e1ma\u00f0urinn Isaias l\u00fdsti \u00e1standi \u00fej\u00f3\u00f0ar sinnar og l\u00edkti \u00feeim vi\u00f0:<\/p>\n<ul>\n<li>Sk\u00edtugir &#8211; Hven\u00e6r ur\u00f0u \u00cdsraelsmenn sk\u00edtugir? \u00deegar allir ur\u00f0u villandi og saman ur\u00f0u \u00f3hreinir, \u00fea\u00f0 er \u00ed Adam, fyrsti fa\u00f0ir mannkynsins (Ps 14: 3; Jes 43:27);<\/li>\n<li>R\u00e9ttl\u00e6ti sem sk\u00edtug tuskur &#8211; \u00d6ll r\u00e9ttl\u00e6tisverk fyrir sk\u00edtuga eru samb\u00e6rileg vi\u00f0 sk\u00edtug tuskur, sem henta ekki \u00ed fatna\u00f0. \u00de\u00f3tt \u00feau v\u00e6ru tr\u00faarleg voru verk \u00cdsraelsmanna misgj\u00f6r\u00f0ir, ofbeldisverk (Jes 59: 6);<\/li>\n<li>visna eins og laufi\u00f0 &#8211; \u00dea\u00f0 var engin von fyrir \u00cdsraelsmenn, \u00fear sem laufi\u00f0 var dautt (Jes 59:10);<\/li>\n<li>Misgj\u00f6r\u00f0ir eru eins og vindur &#8211; Ekkert sem \u00cdsrael ger\u00f0i gat losa\u00f0 \u00fe\u00e1 undan \u00feessu hr\u00e6\u00f0ilega \u00e1standi, \u00fear sem misgj\u00f6r\u00f0 er samb\u00e6rileg vi\u00f0 vindinn sem hrifsar laufi\u00f0, \u00fea\u00f0 er, ma\u00f0urinn getur ekki losa\u00f0 sig vi\u00f0 herra syndarinnar.<\/li>\n<\/ul>\n<p>Kristur d\u00f3 \u00e1 s\u00ednum t\u00edma fyrir \u00f3gu\u00f0lega. Lamb Gu\u00f0s hefur veri\u00f0 f\u00f3rna\u00f0 fr\u00e1 stofnun heimsins af syndurum.<\/p>\n<p style=\"padding-left: 40px\"><strong>\u201eVegna \u00feess a\u00f0 Kristur, me\u00f0an vi\u00f0 vorum enn veikbur\u00f0a, d\u00f3 \u00e1 s\u00ednum t\u00edma fyrir \u00f3gu\u00f0lega \u201c<\/strong>(R\u00f3mv. 5: 6);<\/p>\n<p style=\"padding-left: 40px\"><strong>\u201eEn Gu\u00f0 sannar k\u00e6rleika sinn til okkar \u00fear sem Kristur d\u00f3 fyrir okkur, me\u00f0an vi\u00f0 erum enn syndarar \u201c<\/strong>(R\u00f3mv. 5: 8).<\/p>\n<p>N\u00fa d\u00f3 Kristur fyrir \u00fer\u00e6la syndarinnar en ekki fyrir \u201esyndirnar \u201csem \u00fer\u00e6lar syndarinnar i\u00f0ka eins og Dr. Spurgeon skildi.<\/p>\n<p>Kristur d\u00f3 fyrir syndara, \u00feess vegna deyja \u00feeir sem tr\u00faa \u00e1samt honum.Kristur d\u00f3 fyrir alla svo a\u00f0 \u00feeir sem eru hressir lifi ekki lengur fyrir sj\u00e1lfa sig, heldur lifi fyrir hann sem d\u00f3 og reis upp (2Co 5:14).<\/p>\n<p>\u00deeir sem hafa risi\u00f0 upp me\u00f0 Kristi eru \u00f3hultir s\u00ed\u00f0an:<\/p>\n<ul>\n<li>\u00deeir eru \u00ed Kristi;<\/li>\n<li>\u00deeir eru n\u00fdjar skepnur;<\/li>\n<li>G\u00f6mlu hlutirnir eru horfnir;<\/li>\n<li>Allt er or\u00f0i\u00f0 n\u00fdtt (2Co 5:17).<\/li>\n<\/ul>\n<p>Gu\u00f0 s\u00e6tti sig vi\u00f0 \u00fe\u00e1 sem tr\u00faa fyrir Krist og gaf lifandi fr\u00e1 dau\u00f0um \u00fej\u00f3nustu s\u00e1tta (2Co 15:18).<\/p>\n<p>Hinir lifandi me\u00f0al hinna l\u00e1tnu sitja uppi me\u00f0 \u00e1minninguna: ekki hlj\u00f3ta ekki n\u00e1\u00f0 Gu\u00f0s til einskis (2. Kor. 6: 1). Gu\u00f0 heyr\u00f0i \u00feig \u00e1 vi\u00f0unandi t\u00edma og \u00fev\u00ed er m\u00e6lt me\u00f0 \u00fev\u00ed a\u00f0 kristnir menn s\u00e9u:<\/p>\n<ul>\n<li>Gef\u00f0u alls ekki hneyksli &#8211; Af hverju \u00e6ttu kristnir menn ekki a\u00f0 gefa hneyksli? Til a\u00f0 frelsast? Nei! Svo a\u00f0 s\u00e1tta\u00fej\u00f3nustan ver\u00f0i ritsko\u00f0u\u00f0;<\/li>\n<li>M\u00e6lt er me\u00f0 \u00f6llu &#8211; \u00cd mikilli \u00feolinm\u00e6\u00f0i, \u00ed \u00fej\u00e1ningum, \u00ed \u00fe\u00f6rfum, \u00ed angist, \u00ed svipum, \u00ed \u00f3eir\u00f0um, \u00ed \u00f3eir\u00f0um, \u00ed vinnu, \u00e1 v\u00f6kum, \u00ed f\u00f6stu, \u00ed hreinleika, \u00ed v\u00edsindum, \u00ed lang- \u00fej\u00e1ning, \u00ed g\u00f3\u00f0vild, \u00ed heil\u00f6gum anda, \u00ed \u00f3sviknum k\u00e6rleika osfrv. (2Co 6: 3-6).<\/li>\n<\/ul>\n<p>Kristur var drepinn fr\u00e1 stofnun heimsins, jafnvel \u00e1\u00f0ur en allt mannkyni\u00f0 var\u00f0 \u00fer\u00e6ll \u00f3r\u00e9ttl\u00e6tisins vegna \u00f3hl\u00fd\u00f0ni eins manns sem syndga\u00f0i: Adam.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Kristur \u00fej\u00e1\u00f0ist einu sinni fyrir syndir, r\u00e9ttl\u00e1tur fyrir rangl\u00e1ta til a\u00f0 lei\u00f0a menn til Gu\u00f0s (1Pe 3:18).<\/p>\n","protected":false},"author":1,"featured_media":151,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[3],"tags":[44],"class_list":["post-150","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-synd","tag-synd"],"acf":[],"_links":{"self":[{"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/posts\/150","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/comments?post=150"}],"version-history":[{"count":0,"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/posts\/150\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/media\/151"}],"wp:attachment":[{"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/media?parent=150"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/categories?post=150"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/tags?post=150"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}