„Kosti\u00f0 kapps um a\u00f0 komast inn um \u00fer\u00f6nga hli\u00f0i\u00f0, \u00fev\u00ed a\u00f0 \u00e9g segi y\u00f0ur, a\u00f0 margir munu reyna a\u00f0 komast inn og ekki geta“<\/span> (L\u00fak 13:24 -25 (J\u00f3hannes 10: 9).<\/p>\nBibl\u00edan inniheldur ekki sk\u00fdr skilgreiningu \u00e1 brei\u00f0um dyrum, en me\u00f0 Kristi, hver er \u00fer\u00f6ngur dyr, er h\u00e6gt a\u00f0 \u00e1kvar\u00f0a hva\u00f0 er, e\u00f0a hver er brei\u00f0ur hli\u00f0i\u00f0.<\/p>\n
\u00dea\u00f0 eru nokkrir hugt\u00f6k sem hafa sumir frambj\u00f3\u00f0endur a\u00f0 fylla \u00e1 ‘st\u00f6\u00f0u’ breitt dyr, en vi\u00f0 ver\u00f0um a\u00f0 \u00edhuga a\u00f0 \u00fea\u00f0 er sanngj\u00f6rn sta\u00f0a milli a\u00f0 tala um breitt hli\u00f0 og a\u00f0 tala um \u00fer\u00f6ngu dyrnar, \u00feannig a\u00f0 \u00fea\u00f0 eru kr\u00f6fur, \u00feannig a\u00f0 „frambj\u00f3\u00f0andi“ vi\u00f0 brei\u00f0an dyrnar passar fullkomlega \u00ed myndinni.<\/p>\n
Ef \u00fer\u00f6ngur dyr, sem er Kristur, er ma\u00f0ur, \u00fe\u00e1 segir \u00fea\u00f0 a\u00f0 myndin \u00e1 brei\u00f0um dyr \u00e6tti a\u00f0 v\u00edsa til manns.<\/p>\n
Ef \u00fer\u00f6ngur hur\u00f0in er h\u00f6fu\u00f0 n\u00fdrrar kynsl\u00f3\u00f0ar, ver\u00f0ur brei\u00f0ur hur\u00f0 einnig a\u00f0 v\u00edsa til h\u00f6fu\u00f0s kynsl\u00f3\u00f0ar.<\/p>\n
Margir benda dj\u00f6flinum a\u00f0 brei\u00f0um dyrnar, en hann er fallinn engill (hann er ekki ma\u00f0ur) og \u00fear sem \u00fea\u00f0 getur ekki leitt til veruleika sem l\u00edkist honum, getur hann ekki veri\u00f0 forst\u00f6\u00f0uma\u00f0ur kynsl\u00f3\u00f0ar.<\/p>\n
Dj\u00f6fullinn passar ekki r\u00e9ttri st\u00f6\u00f0u milli t\u00f6lur brei\u00f0rar hur\u00f0ar og \u00fer\u00f6ngrar hur\u00f0ar (L\u00fakas 20:35 -36).<\/p>\n
Synd segir aftur a\u00f0 \u00e1standi sem ma\u00f0ur er undirgefinn, \u00fea\u00f0 er framseldur af Gu\u00f0i, \u00fev\u00ed er ekki veru, hvorki engill n\u00e9 ma\u00f0ur.<\/p>\n
Synd passar ekki inn \u00e1 skrifstofu brei\u00f0ur hur\u00f0ar og synd er \u00f3m\u00f6gulegt a\u00f0 gera r\u00e1\u00f0 fyrir h\u00f6fu\u00f0st\u00f6\u00f0u kynsl\u00f3\u00f0ar (\u00cds 59: 2).<\/p>\n
Menntastofnanir eru einnig oft til kynna sem brei\u00f0ur hur\u00f0, en stofnun samanstendur af nokkrum k\u00f6rlum saman um markmi\u00f0.<\/p>\n
\u00dea\u00f0 er a\u00f0eins samkoma f\u00f3lks, \u00feannig a\u00f0 \u00fea\u00f0 passar ekki myndina af brei\u00f0ur hur\u00f0.<\/p>\n
Heimurinn er ekki brei\u00f0ur dyr, eins og heimurinn, sem Bibl\u00edan segir um fjarl\u00e6gst menn Gu\u00f0s sem heyra undir girndum hans, f\u00fdsn holdsins, f\u00fdsn augna og drambsemi l\u00edfsins (Efesusbr\u00e9fi\u00f0 2: 2; Cl 2 : 8).<\/p>\n
\u00deess vegna getum vi\u00f0 ekki \u00ed huga a\u00f0 brei\u00f0ur dyrnar eru dj\u00f6fullinn, syndin, heimurinn e\u00f0a tr\u00faarstofnunin.<\/p>\n
\u00dea\u00f0 er okkur enn\u00fe\u00e1 a\u00f0 \u00edhuga a\u00f0 ef \u00fer\u00f6ngur dyrnar er ma\u00f0ur, \u00fe\u00e1 ver\u00f0ur brei\u00f0ur hur\u00f0 endilega a\u00f0 vera ma\u00f0ur.<\/p>\n
Eins og Kristur, \u00fer\u00f6ngur dyrnar, komst inn \u00ed heiminn \u00e1n syndar, skal frambj\u00f3\u00f0andi vi\u00f0 brei\u00f0ur dyr einnig vera ma\u00f0ur sem kom inn \u00ed heiminn \u00e1n syndar.<\/p>\n
Eins og Kristur er h\u00f6fu\u00f0 n\u00fdrrar kynsl\u00f3\u00f0ar andlegra manna, v\u00edsar brei\u00f0ur dyr til h\u00f6fu\u00f0s kynsl\u00f3\u00f0ar manna.<\/p>\n
Eini ma\u00f0urinn, sem passar mynd brei\u00f0ur hur\u00f0ar, er Adam, \u00fev\u00ed a\u00f0 hann kom inn \u00ed heiminn \u00e1n syndar og er h\u00f6fu\u00f0 kynsl\u00f3\u00f0ar l\u00edkamlegra manna.<\/p>\n
Hvernig getur \u00feetta veri\u00f0?<\/p>\n
N\u00fa \u00ed Bibl\u00edunni er dyrnar tala sem hefur nokkra merkingu en t\u00f6lurnar um dyrnar sem Jes\u00fas kynnti \u00ed fjallr\u00e6\u00f0unni segja fr\u00e1 f\u00e6\u00f0ingu, \u00feannig a\u00f0 Adam er brei\u00f0ur hli\u00f0i\u00f0 \u00fear sem allir menn koma inn \u00ed heiminn.<\/p>\n
Allir menn \u00feegar \u00feeir koma inn \u00ed heiminn (\u00feeir opna m\u00f3\u00f0urina) eru mynda\u00f0ir samkv\u00e6mt ni\u00f0jum Adams.<\/p>\n
Allir menn nema Kristur kom inn \u00ed heiminn me\u00f0 Adam, sem er brei\u00f0 hli\u00f0i\u00f0.<\/p>\n
Kristur var kasta\u00f0 af heil\u00f6gum anda \u00ed m\u00f3\u00f0urkvi\u00f0i Mar\u00edu, \u00fea\u00f0 er disfellowshipped me\u00f0 spillilegu s\u00e6\u00f0i Adams.<\/p>\n
Me\u00f0 \u00fev\u00ed a\u00f0 vera fluttur inn \u00ed heiminn af Gu\u00f0i er Kristur s\u00ed\u00f0asta Adam, h\u00f6fu\u00f0 kynsl\u00f3\u00f0ar andlegra manna (1 Kor 15:45).<\/p>\n
Me\u00f0 \u00f6\u00f0rum or\u00f0um, Adam er ger\u00f0 og Kristur er m\u00f3tspyrnan. Adam, myndin og Kristur, veruleiki „… Adam, hver er mynd af honum sem \u00e6tti a\u00f0 koma (antitype)“<\/span> (R\u00f3m 5:14).<\/p>\nTil a\u00f0 ver\u00f0a fyrir \u00e1str\u00ed\u00f0u dau\u00f0ans, \u00feurfti Kristur a\u00f0 koma inn \u00ed heiminn \u00ed l\u00edkingu manna (syndaf\u00e9lags) en \u00e1n syndar (Hebr 2: 9).<\/p>\n
\u00dev\u00ed a\u00f0 \u00fea\u00f0 var kynnt af heil\u00f6gum anda \u00ed m\u00f3\u00f0urkvi\u00f0i Mar\u00edu, eins og ef \u00fea\u00f0 voru f\u00e6dd eftir holdinu, v\u00e6ri undir sama d\u00f3mi sem bar mannkyni\u00f0 (Gal 4: 4; 1 J\u00f3h 3: 9).<\/p>\n
N\u00fa \u00ed Eden var tilkynnt a\u00f0 fr\u00e6i\u00f0 myndi koma fr\u00e1 fr\u00e6jum konunnar me\u00f0 hli\u00f0sj\u00f3n af andst\u00f6\u00f0uinni sem v\u00e6ri \u00e1 milli fr\u00e6ja tveggja (3:15).<\/p>\n
\u00dea\u00f0 er athyglisvert a\u00f0 \u00feegar Kristur skapa\u00f0i manninn \u00ed Eden (Hebr 02:10), Adam var skapa\u00f0ur \u00ed mynd og l\u00edkingu Krists manninn, ekki svipur hins \u00f3s\u00fdnilega Gu\u00f0s og d\u00fdr\u00f0 (Hebr 2: 9).<\/p>\n
Adam var skapa\u00f0ur \u00ed mynd og l\u00edkingu Krists ma\u00f0urinn sem haf\u00f0i komi\u00f0 \u00ed heiminn, a\u00f0 mynda \u00ed m\u00f3\u00f0urkvi\u00f0i Mar\u00edu (Rom 5:14), \u00fea\u00f0 er ekki svipur \u00e1 d\u00fdrlega Krists, Kristur eins og \u00feetta \u00e1stand a\u00f0eins afl\u00e9tt eftir „\u00c9g mun sj\u00e1 auglit \u00feitt \u00ed r\u00e9ttl\u00e6ti. \u00c9g mun vera \u00e1n\u00e6g\u00f0ur me\u00f0 l\u00edkneski\u00f0 \u00feitt \u00feegar \u00e9g vakna“<\/span> (S\u00e1lmur 17:15).<\/p>\n <\/p>\n
<\/span>Dyrin eru brei\u00f0ur<\/span><\/strong><\/span><\/h2>\nDyrin eru tilnefnd brei\u00f0ur vegna \u00feess a\u00f0 allir menn, sem koma inn \u00ed heiminn, ver\u00f0a endilega a\u00f0 ganga \u00ed gegnum Adam (1 Kor 15:46).<\/p>\n
Jes\u00fas gerir \u00fea\u00f0 lj\u00f3st a\u00f0 \u00fea\u00f0 eru margir sem ganga inn um brei\u00f0ur dyrnar og ekki allir vegna \u00feess a\u00f0 Kristur var undantekning fr\u00e1 reglunni.<\/p>\n
Me\u00f0an n\u00e1tt\u00farulegir menn voru kasta\u00f0ir \u00ed m\u00f3\u00f0ur me\u00f0 spillanlegri fr\u00e6i, var Jes\u00fas kasta\u00f0 \u00ed m\u00f3\u00f0ur me\u00f0 yfirn\u00e1tt\u00farulegri starfsemi heilags anda (Psalm 22:10).<\/p>\n
Fyrir Adam var engin \u00f3hl\u00fd\u00f0ni, synd e\u00f0a dau\u00f0a mannkynsins.<\/p>\n
Me\u00f0 ofbeldi Adams, kom synd og dau\u00f0i inn \u00ed heiminn (1 Kor 15:21 -22).<\/p>\n
Vegna \u00feess a\u00f0 broti\u00f0 hefur veri\u00f0 gegn Adam, hafa allir afkomendur hans afneita\u00f0 sig fr\u00e1 Gu\u00f0i (Psa 53: 3).<\/p>\n
Bibl\u00edan er sk\u00fdr \u00feegar \u00fea\u00f0 s\u00fdnir a\u00f0 allir menn saman hafa viki\u00f0 fr\u00e1 s\u00e9r, afl\u00e1\u00f0 fr\u00e1 Gu\u00f0i.<\/p>\n
Hvernig var \u00fea\u00f0 m\u00f6gulegt fyrir menn a\u00f0 framselja sig fr\u00e1 Gu\u00f0i saman?<\/p>\n
Og \u00fea\u00f0 var einn atbur\u00f0ur \u00fear sem allir menn voru „saman“ saman.<\/p>\n
Me\u00f0 t\u00falkun (Heb 7: 2), \u00ed Eden voru allir menn saman \u00ed ‘l\u00e6ri’ af Adam (Heb 7:10).<\/p>\n
\u00deegar hann brotna\u00f0i allt var\u00f0 hann brotama\u00f0ur.<\/p>\n
\u00deegar Adam var\u00f0 \u00f3hreinn, \u00f3hreiddi hann alla \u00e6ttli\u00f0i hans, \u00fev\u00ed a\u00f0 \u00f3hreinn er \u00f3hreinn (Psalm 53: 3).<\/p>\n
Pegar menn eru fjarl\u00e6gir Gu\u00f0i?<\/p>\n
\u00deeir voru framandi fr\u00e1 Gu\u00f0i \u00ed Eden.<\/p>\n
Til baka \u00ed Eden, glata\u00f0ir Pious ma\u00f0ur og allir afkomendur hans ur\u00f0u filthy „horfin j\u00f6r\u00f0inni Pious ma\u00f0ur, og \u00fear \u00e1 me\u00f0al m\u00f6nnum, sem er sanngjarnt, \u00feeir sitja allir um a\u00f0 bl\u00f3\u00f0i, og \u00feeir vei\u00f0a hverjum manni br\u00f3\u00f0ir hans me\u00f0 netinu“<\/span> (Mk 7: 2).<\/p>\ner vegna afbrot \u00ed Eden k\u00f6rlum fjarl\u00e6gur Gu\u00f0i fr\u00e1 m\u00f3\u00f0url\u00edfi, er mynda\u00f0 af dau\u00f0legum fr\u00e6, fr\u00e6 Adams.<\/p>\n
\u00dear af lei\u00f0andi ganga 17 r\u00e1fandi fr\u00e1 f\u00e6\u00f0ingu eins og \u00feeir eru \u00e1 vegi sem liggur til gl\u00f6tunar (S\u00e1lm 58: 3).<\/p>\n
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<\/span>Lei\u00f0ard\u00f3mur<\/strong><\/span><\/span><\/h2>\nEftir a\u00f0 opna madre (til a\u00f0 f\u00e6\u00f0ast), \u00fea\u00f0 er, „a\u00f0 komast inn um brei\u00f0an dyr“, ma\u00f0urinn fylgir \u00e1kve\u00f0inni sl\u00f3\u00f0 sem tengist for\u00f0anum.<\/p>\n
d\u00e6misagan s\u00fdnir a\u00f0 myndin af sl\u00f3\u00f0inni er virk, \u00fev\u00ed \u00fea\u00f0 s\u00fdnir a\u00f0 sl\u00f3\u00f0in lei\u00f0ir, \u00fea\u00f0 lei\u00f0ir til \u00feess a\u00f0 allir mennirnir, sem eru \u00ed \u00fev\u00ed, s\u00e9u \u00ed einum sta\u00f0: for\u00f0ing.<\/p>\n
\u00c1 sama h\u00e1tt, d\u00e6misagan s\u00fdnir a\u00f0 \u00fer\u00f6ngt liggur allir menn \u00ed henni eru til l\u00edfs, \u00fe.e. einstigi\u00f0 er sem mi\u00f0a \u00e1kve\u00f0na sta\u00f0: hj\u00e1lpr\u00e1\u00f0 (M 7:13 -14).<\/p>\n
Hugtaki\u00f0 „lei\u00f0ir“ sem nota\u00f0ur er \u00ed d\u00e6mis\u00f6gunni um sl\u00f3\u00f0irnar s\u00fdnir \u00feann hlut sem sl\u00f3\u00f0in framkv\u00e6mir, \u00fea\u00f0 er a\u00f0 lei\u00f0a til \u00e1fangasta\u00f0ar \u00feeirra sem ganga inn um hli\u00f0in.<\/p>\n
Perdition er \u00f6rl\u00f6g \u00e1 r\u00famg\u00f3\u00f0an h\u00e1tt, og hj\u00e1lpr\u00e6\u00f0i er \u00f6rl\u00f6g \u00fer\u00f6ngs h\u00e1ttar.<\/p>\n
Hva\u00f0 eru lei\u00f0ir sem hafa \u00e1fangasta\u00f0a (s\u00e1luhj\u00e1lp og ford\u00e6mingu), \u00ed gegnum d\u00e6mis\u00f6gu Jes\u00fa undanskilur hugmyndinni um \u00f6rl\u00f6g, \u00e1kvar\u00f0ana e\u00f0a fatalism \u00feegar framt\u00ed\u00f0 karla.<\/p>\n
Hugtaki\u00f0 ‘lei\u00f0ir’ v\u00edsbendingar um virkni sl\u00f3\u00f0arinnar, og ekkert meira.<\/p>\n
Lei\u00f0in lei\u00f0ir til \u00e1kve\u00f0ins og \u00e1kve\u00f0ins \u00e1fangasta\u00f0ar.<\/p>\n
Til d\u00e6mis: fordition er \u00e1fangasta\u00f0ur r\u00famg\u00f3\u00f0an veg og l\u00edfi\u00f0 er \u00e1fangasta\u00f0ur \u00fer\u00f6ngvegsins.<\/p>\n
N\u00fa l\u00fdkur d\u00e6mis\u00f6gunni ekki hj\u00e1lpr\u00e6\u00f0i e\u00f0a banni sem er bundin vi\u00f0 menn, en hj\u00e1lpr\u00e6\u00f0i og fort\u00ed\u00f0 hefur veri\u00f0 kynnt \u00ed tengslum vi\u00f0 lei\u00f0irnar.<\/p>\n
Enginn kemur til Gu\u00f0s nema fyrir Krist, \u00fev\u00ed a\u00f0 hann er lei\u00f0in sem lei\u00f0ir mann til l\u00edfs.<\/p>\n
S\u00f6mulei\u00f0is fer enginn til gl\u00f6tunar ef ekki \u00e1 brei\u00f0an h\u00e1tt sem lei\u00f0ir til forgunar. \u00de\u00f3 a\u00f0 Gy\u00f0ingar og Grikkir \u00e1ttu fatalistic og deterministic \u00fats\u00fdni yfir heiminn, s\u00fdnir Jes\u00fas a\u00f0 kenning hans fylgir ekki hugmynd mannkynsins.<\/p>\n
Jes\u00fas hefur engin s\u00e1luhj\u00e1lp n\u00e9 ford\u00e6mingu bundi\u00f0 af m\u00f6nnum, heldur sem \u00e1fangasta\u00f0 vega, \u00feannig a\u00f0 fagna\u00f0arerindi\u00f0 ekki fylgja heimspekilegar strauma basa eins og forlagatr\u00faar og \u00e1kvar\u00f0ana.<\/p>\n
Af hverju er nau\u00f0synlegt a\u00f0 vekja athygli \u00e1 \u00feessum s\u00e9rkennum lei\u00f0anna?<\/p>\n
Til a\u00f0 afhelga sumir hugt\u00f6k, eins og \u00ed sumum fornu si\u00f0menningar, svo sem Grikkja, heimi og daglegu atbur\u00f0um voru stj\u00f3rnast af r\u00f6\u00f0 af \u00f3hj\u00e1kv\u00e6milegum og fyrirhuga\u00f0 atbur\u00f0um me\u00f0 \u00e1kve\u00f0inni Cosmic r\u00f6\u00f0 e\u00f0a gu\u00f0d\u00f3mleika.<\/p>\n
Sl\u00edk kenning segir a\u00f0 \u00f6ll atbur\u00f0ir eiga s\u00e9r sta\u00f0 \u00ed samr\u00e6mi vi\u00f0 fasta og \u00f3me\u00f0h\u00f6ndla\u00f0a \u00f6rl\u00f6g, \u00e1n \u00feess a\u00f0 menn geti ekki stj\u00f3rna\u00f0 e\u00f0a haft \u00e1hrif \u00e1 \u00feau.<\/p>\n
\u00cd gr\u00edskri go\u00f0afr\u00e6\u00f0i hafa veri\u00f0 \u00ed \u00f6rl\u00f6g, \u00ferj\u00e1r systur sem, \u00ed gegnum Wheel of Fortune, \u00e1kvar\u00f0a\u00f0 \u00f6rl\u00f6g beggja gu\u00f0anna, eins og manneskjur, svo sem \u00e1fangasta\u00f0 l\u00f6g\u00f0 gu\u00f0i, sem s\u00ed\u00f0an \u00e6tti a\u00f0 segja af s\u00e9r ef \u00fe\u00fa vilt \u00f6rl\u00f6g.<\/p>\n
\u00cd gr\u00edsk-r\u00f3mverska menningu, h\u00f6fum vi\u00f0 fatalism gilda um Roman og gr\u00edska stoicism, sem a\u00f0 lokum \u00e1hrif \u00e1 kristna kenningu r\u00e6\u00f0ur gu\u00f0legrar forsj\u00f3nar.<\/p>\n
gu\u00f0d\u00f3mleg forsj\u00e1 hefur or\u00f0i\u00f0 gu\u00f0fr\u00e6\u00f0ileg hugsun sem gefur alm\u00e1ttugleika Gu\u00f0s algera stj\u00f3rn \u00e1 \u00f6llum atbur\u00f0um \u00ed l\u00edfi f\u00f3lks og \u00ed mannkynss\u00f6gunni.<\/p>\n
Sl\u00edk hugmynd sta\u00f0festir a\u00f0 Gu\u00f0 hefur \u00e1kve\u00f0i\u00f0 og fyrirhuga\u00f0 alla atbur\u00f0i og ekkert gerist \u00e1n leyfis Gu\u00f0s.<\/p>\n
Annar heimspekilegur n\u00faverandi, determinism, segir a\u00f0 hvert atbur\u00f0ur (\u00fe.mt andlegt) s\u00e9 \u00fatsk\u00fdrt af orsakasamhengi (ors\u00f6k og \u00e1hrif).<\/p>\n
\u00cd Bibl\u00edunni sl\u00edkum hugsunum, hvort sem go\u00f0s\u00f6gulegum e\u00f0a heimspekileg ekki hlj\u00f3ma eins og „markmi\u00f0“ er kynnt eing\u00f6ngu og s\u00e9rstaklega \u00e1 sta\u00f0 sem skal koma \u00e1 eftir a\u00f0 ganga lei\u00f0.<\/p>\n
\u00cd Bibl\u00edunni er hugtaki\u00f0 „\u00f6rl\u00f6g“ nota\u00f0 \u00ed skilningi sta\u00f0, sta\u00f0setning felur hins vegar ekki \u00ed s\u00e9r hugmynd um fortr\u00fa.<\/p>\n
„Eins \u00ferj\u00fa hundru\u00f0 buklara af slegnu gulli _ \u00ferj\u00fa hundru\u00f0 fyrir hvern skel sem \u00e6tlu\u00f0 lotum af gulli og festu \u00fe\u00e1 \u00ed Solomon Grove heimili L\u00edbanon“<\/span> (2. Kron\u00edkub\u00f3k 9:16).<\/p>\n\u00deegar \u00fea\u00f0 er svohlj\u00f3\u00f0andi: „Og y\u00f0ur f\u00e6 \u00e9g r\u00edki \u00ed hendur, eins og fa\u00f0ir minn hefur \u00fathluta\u00f0“<\/span> (L\u00fak 22:29),<\/strong> \u00fea\u00f0 er ekkert \u00ed heimspekilegri \u00e1kvar\u00f0ana e\u00f0a go\u00f0s\u00f6gulegum skilningi \u00e1\u00f0ur en Jes\u00fas bendir til \u00feess a\u00f0 eins og Gu\u00f0 hefur teki\u00f0 r\u00edki sonar hans, er \u00fea\u00f0 v\u00edst a\u00f0 r\u00edki tilheyrir \u00feeim sem tr\u00faa, a\u00f0 \u00feeir munu erfa alla hluti me\u00f0 Kristi.<\/p>\nN\u00fa hafa b\u00e1\u00f0ir tv\u00e6r versir s\u00f6mu reglur: Eins og gull var undirb\u00fai\u00f0 fyrir skj\u00f6ldinn, var r\u00edki\u00f0 undirb\u00fai\u00f0 \u00feeim sem tr\u00faa \u00e1 Krist.<\/p>\n
\u00deetta m\u00e1 ekki segja a\u00f0 sumt f\u00f3lk v\u00e6ri v\u00edg\u00f0ur fyrir r\u00edki\u00f0 og annar ekki, \u00e1\u00f0ur en r\u00edki\u00f0 var undirb\u00fai\u00f0 fyrir \u00fe\u00e1 sem tr\u00faa.<\/p>\n
The mist\u00f6k sumra er fall af tungum\u00e1li, sem tekst a\u00f0 telja a\u00f0 \u00ed forn\u00f6ld, \u00fea\u00f0 var skilgreint hlutverk \u00feeirra, notagildi „Allir hlutir eru skilgreind me\u00f0 a\u00f0ger\u00f0um s\u00ednum“<\/span> (Arist\u00f3teles, stj\u00f3rnm\u00e1l). \u00de\u00fd\u00f0ing Nestor Silveira \u00cd \u00feessari grein,<\/p>\n\u00deegar vi\u00f0 lesum: <\/strong>„Gu\u00f0 hefur ekki \u00e6tla\u00f0 oss til rei\u00f0i, heldur til a\u00f0 \u00f6\u00f0last s\u00e1luhj\u00e1lp fyrir Drottin vorn Jes\u00fa Krist“<\/span> (1 \u00deessalon\u00edkubr\u00e9f 5: 9), ver\u00f0um vi\u00f0 a\u00f0 \u00edhuga a\u00f0 P\u00e1ll kynnir a\u00f0 tala um \u00fer\u00f6nga vegi, ‘eftir Drottinn vor Jes\u00fas Kristur.\u201d<\/p>\n\u00cd versinu \u00ed athugasemdum var hugtaki\u00f0 „destinar“ ekki nota\u00f0 \u00ed skilningi preordar, en \u00ed skilningi \u00e1skilunar.<\/p>\n
Eins og postulinn er a\u00f0 f\u00e1st vi\u00f0 kristna og uppeldi minningar s\u00ednar \u00ed n\u00faverandi \u00e1standi \u00ed Kristi, b\u00f6rn lj\u00f3ssins (1. \u00deess 5: 5), m\u00e6lir me\u00f0 \u00fev\u00ed a\u00f0 \u00e6tti a\u00f0 vera vakandi og edr\u00fa (1 \u00deess 5: 7), eru lag-m\u00e1ttur af Gu\u00f0i, sem er fagna\u00f0arerindi\u00f0 (1. \u00deessalon\u00edkubr\u00e9f 5: 8)<\/p>\n
Fyrir n\u00fa, \u00f3l\u00edkt \u00feeim t\u00edma sem \u00feeir voru \u00ed myrkri og voru b\u00f6rn rei\u00f0innar, kristinna, vegna \u00feess a\u00f0 h\u00e1tt sem lei\u00f0ir til l\u00edfs (Kristi Jes\u00fa), sem f\u00e6st, keypti hj\u00e1lpr\u00e6\u00f0is.<\/p>\n
\u00dea\u00f0 er postuli segir ekki a\u00f0 menn voru fyrirhuga\u00f0 til hj\u00e1lpr\u00e6\u00f0is \u00e1\u00f0ur, a\u00f0 vera \u00ed \u00fer\u00f6ngum vegi, markmi\u00f0i\u00f0 er n\u00fa hj\u00e1lpr\u00e6\u00f0i, \u00f3l\u00edkt brei\u00f0um veginum, sem er rei\u00f0i.<\/p>\n
Hva\u00f0 er hlutverk sl\u00f3\u00f0? Keyr\u00f0u \u00e1 sta\u00f0, \u00fea\u00f0 er r\u00e9tt \u00e1fangasta\u00f0ur.<\/p>\n
Sta\u00f0urinn er tengdur vi\u00f0 sl\u00f3\u00f0ina \u00e1n \u00feess a\u00f0 hafa samband vi\u00f0 „fyrirsp\u00e1“, „sp\u00e1“, „fyrirfram“.<\/p>\n
\u00d6rl\u00f6g lei\u00f0 tengdur brei\u00f0ur hli\u00f0i\u00f0 er ey\u00f0ilegging, sem og \u00f6rl\u00f6g Presidente Dutra Highway er Rio de Janeiro til sem kemur \u00fat \u00far.<\/p>\n
Vi\u00f0 \u00e6ttum a\u00f0 \u00edhuga \u00fea\u00f0, sem Drottinn Jes\u00fas sag\u00f0i a\u00f0 \u00feeir sem hafa \u00e1fangasta\u00f0 er lei\u00f0in til a\u00f0 hvetja f\u00f3lk til a\u00f0 porfiassem komast inn um \u00fer\u00f6ngu dyrnar.<\/p>\n
\u00deannig Jes\u00fas s\u00fdnir a\u00f0 fer\u00f0ast er ekki \u00e6tlu\u00f0 \u00feeim, fyrirhuga\u00f0i, o.fl., til gl\u00f6tunar, en er lei\u00f0 sem gefur s\u00e6ti gl\u00f6tunarinnar.<\/p>\n
faced me\u00f0 vi\u00f0v\u00f6run Krists vir\u00f0ist sem fer\u00f0ama\u00f0urinn getur breytt \u00fev\u00ed hvernig, eins og \u00fea\u00f0 er m\u00f6gulegt fyrir einhvern sem er \u00ed Sao Paulo \u00e1 lei\u00f0 til Rio de Janeiro eftir a\u00f0 Presidente Dutra Highway taka Raposo Tavares \u00fej\u00f3\u00f0veginum bundi\u00f0 fyrir st\u00f6\u00f0u Paran\u00e1 .<\/p>\n
\n- „Sl\u00e1\u00f0u inn um \u00fer\u00f6ngt dyrnar; \u00dev\u00ed a\u00f0 v\u00edtt er hli\u00f0i\u00f0 og brei\u00f0 er vegurinn sem liggur til gl\u00f6tunar, og margir eru \u00feeir, sem \u00fear fara inn „<\/span>(Matteus 07:13);<\/li>\n
- „! En vei y\u00f0ur, fr\u00e6\u00f0imenn og far\u00edsear, hr\u00e6snarar \u00de\u00e9r byrgi menn himnar\u00edki og hvorki \u00fe\u00fa n\u00e9 inn \u00ed a\u00f0 l\u00e1ta fara sem eru a\u00f0 koma!“<\/span> (Mt 23:13);<\/li>\n
- „\u00c9g er dyrnar, s\u00e1 sem kemur inn um mig, mun frelsast, og fara inn og \u00fat og finna haga“<\/span> (J\u00f3h 10: 9);<\/li>\n<\/ul>\n
Dyrin eru r\u00famg\u00f3\u00f0 vegna \u00feess a\u00f0 margir ganga inn \u00ed gegnum Adam og vegurinn er r\u00famg\u00f3\u00f0 \u00fev\u00ed a\u00f0 allt sem Adam er afla\u00f0 er leitt til \u00feess a\u00f0 hann vanti. Jes\u00fas bundna\u00f0i til langs t\u00edma, ekki menn. \u00cd d\u00e6mis\u00f6gunni er auglj\u00f3st a\u00f0 \u00f6rl\u00f6gin eru bundin vi\u00f0 sl\u00f3\u00f0ina.<\/p>\n
Lei\u00f0in og \u00f6rl\u00f6gin eru fast og bundin, en ma\u00f0urinn er bundinn vi\u00f0 dyrnar (f\u00e6\u00f0ingu), sem \u00fe\u00fd\u00f0ir a\u00f0 h\u00e6gt er a\u00f0 yfirgefa sl\u00f3\u00f0ina \u00fear sem h\u00fan er og fara \u00e1 hinn.<\/p>\n
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<\/span>Sl\u00f3\u00f0in er r\u00famg\u00f3\u00f0<\/span>\u00a0<\/strong><\/span><\/h2>\nDyrin eru r\u00famg\u00f3\u00f0 vegna \u00feess a\u00f0 allir menn, nema Kristur, ganga inn \u00ed gegnum Adam og vegurinn er r\u00famg\u00f3\u00f0 vegna \u00feess a\u00f0 margir menn eru leiddir til forgunar.<\/p>\n
\u00cd d\u00e6mis\u00f6gunni um tvo vegu banna\u00f0i Jes\u00fas a\u00f0 fara \u00e1 veginn, ekki til manna.<\/p>\n
Me\u00f0 gauml\u00e6singu d\u00e6mis\u00f6gunnar er auglj\u00f3st a\u00f0 \u00f6rl\u00f6g eru bundin vi\u00f0 sl\u00f3\u00f0ina.<\/p>\n
Man f\u00e6ddist \u00ed fyrsta skipti \u00ed samr\u00e6mi vi\u00f0 holdi\u00f0, bl\u00f3\u00f0i\u00f0 og vilja mannsins, \u00fea\u00f0 er f\u00e6ddur tengdur vi\u00f0 brei\u00f0ur dyrnar.<\/p>\n
\u00dea\u00f0 var ekki Gu\u00f0 sem sta\u00f0fest a\u00f0 ma\u00f0urinn yr\u00f0i a\u00f0 mynda \u00ed synd en \u00feegar Adam \u00f3hl\u00fd\u00f0na\u00f0ist, s\u00e6ta \u00e1stands fjarl\u00e6gur Gu\u00f0i (sin) og dr\u00f3gu alla afkomendur \u00feeirra fyrir sama \u00e1standi.<\/p>\n
Brei\u00f0hli\u00f0i\u00f0 var\u00f0 upp \u00ed Adam, sem syndga\u00f0i og seldi allt afkv\u00e6mi hans til syndar, svo a\u00f0 \u00feegar hann kemur inn \u00ed heiminn er engin ma\u00f0ur laus vi\u00f0 syndina.<\/p>\n
Inngangur karla \u00ed heiminn af miklum dyrnar var \u00ed tengslum vi\u00f0 fyrstu foreldri mannkyns, sem af holdinu f\u00e6\u00f0ist er eina lei\u00f0in til mannsins inn \u00ed heim „fyrsti forfa\u00f0ir \u00feinn syndga\u00f0i og t\u00falkar \u00fe\u00edn rofi\u00f0 tr\u00fana vi\u00f0 mig“<\/span> (Er 43 : 27; 6: 7).<\/p>\nTil \u00feess a\u00f0 komast \u00ed gegnum brei\u00f0an dyrnar, hefur ma\u00f0urinn ekki vald, eins og afkomendur (b\u00f6rn) \u00fer\u00e6la ekki velja f\u00e9lagslegt \u00e1stand \u00feegar \u00feeir s\u00e1u heiminn.<\/p>\n
\u00dea\u00f0 er enginn sem fer inn um brei\u00f0an dyr a\u00f0 velja a\u00f0 komast \u00ed gegnum \u00fea\u00f0.<\/p>\n
Myndin er loki\u00f0 \u00ed sj\u00e1lfu s\u00e9r, \u00fev\u00ed a\u00f0 lei\u00f0irnar hafa \u00e1kve\u00f0na og \u00f3breytta \u00f6rl\u00f6g, en menn eru ekki bundin vi\u00f0 \u00f6rl\u00f6g, hvort sem \u00fea\u00f0 er for\u00f0ing e\u00f0a hj\u00e1lpr\u00e6\u00f0i.<\/p>\n
\u00c1 hverjum degi, ef ma\u00f0ur vill n\u00e1 \u00e1fangasta\u00f0, ver\u00f0ur hann endilega a\u00f0 velja hva\u00f0a lei\u00f0 a\u00f0 taka, \u00fear sem \u00f6rl\u00f6g er bundi\u00f0 lei\u00f0inni.<\/p>\n
Ef fer\u00f0ama\u00f0ur vill fara fr\u00e1 S\u00e3o Paulo \u00ed Rio de Janeiro ver\u00f0ur hann a\u00f0 fara yfir Presidente Dutra \u00fej\u00f3\u00f0veginn.<\/p>\n
Me\u00f0 d\u00e6mis\u00f6gunni um b\u00e1\u00f0ar lei\u00f0ir er lj\u00f3st a\u00f0 Gu\u00f0 haf\u00f0i ekki fyrirhuga\u00f0 neinn til eil\u00edfs hj\u00e1lpr\u00e6\u00f0is e\u00f0a eil\u00edfs ford\u00e6mingar. \u00deegar n\u00fdi ma\u00f0ur kemur inn \u00ed heiminn, fer hann endilega \u00ed gegnum breitt dyr og ver\u00f0ur \u00e1 brei\u00f0ri vegi sem lei\u00f0ir hann til forgunar.<\/p>\n
Enginn sem kemur inn \u00ed heiminn \u00ed gegnum Adam er fyrirhugu\u00f0 a\u00f0 fyrirgefa, \u00fev\u00ed a\u00f0 \u00fea\u00f0 er lei\u00f0in sem lei\u00f0ir til forgunar.<\/p>\n
St\u00f3ri sl\u00f3\u00f0in hefur \u00e1fangasta\u00f0, \u00fea\u00f0 er \u00fea\u00f0 fest vi\u00f0 sta\u00f0.<\/p>\n
Sta\u00f0urinn sem v\u00ed\u00f0t\u00e6ka lei\u00f0in lei\u00f0ir, er af forgj\u00f6f, \u00f6\u00f0ruv\u00edsi en \u00fer\u00f6ng lei\u00f0 sem lei\u00f0ir til hj\u00e1lpr\u00e6\u00f0is.<\/p>\n
\u00c1 sama h\u00e1tt hver sem kemur inn Adam er fyrirhuga\u00f0 a\u00f0 hj\u00e1lpr\u00e6\u00f0is, s\u00ed\u00f0an, hafa kom \u00ed heiminn \u00ed gegnum brei\u00f0ur dyr, er \u00ed v\u00ed\u00f0um h\u00e6tti sem lei\u00f0ir til gl\u00f6tunar.<\/p>\n
S\u00fa hugmynd a\u00f0 \u00fea\u00f0 er til f\u00f3lk sem sj\u00e1 heiminn fyrirhuga\u00f0 a\u00f0 s\u00e1luhj\u00e1lp ekki a\u00f0 \u00edhuga a\u00f0 allir eru \u00ed laginu misgj\u00f6r\u00f0 og hugsu\u00f0 \u00ed synd, svo f\u00e6\u00f0ast syndug og h\u00e1skalegum h\u00e6tti.<\/p>\n
N\u00fa, ef fyrir\u00e6tlunin v\u00e6ri til hj\u00e1lpr\u00e6\u00f0is, myndi ekki fyrirhuga\u00f0 einstaklingur komast til jar\u00f0ar \u00ed gegnum Adam.<\/p>\n
\u00dea\u00f0 ver\u00f0ur a\u00f0 komast \u00ed gegnum Annan dyr, fyrir utan Krist e\u00f0a Adam, en sl\u00edkur dyr eru ekki til.<\/p>\n
Til a\u00f0 sl\u00e1 inn \u00ed Kristi fyrst ma\u00f0ur hefur til a\u00f0 koma me\u00f0 Adam og eftir komuna fr\u00e1 Adam, a\u00f0eins einn getur slegi\u00f0 inn \u00ed himnar\u00edki gera vinnu sem fer a\u00f0 fr\u00e6\u00f0imenn og far\u00edsear, tr\u00faa \u00e1 Krist, \u00fea\u00f0 er, f\u00e6ddur aftur (Matteus 5:20, J\u00f3hannes 3: 3 og J\u00f3hannes 6:29).<\/p>\n
\u00fea\u00f0 sem f\u00e6\u00f0ist a\u00f0eins einu sinni enn \u00ed v\u00ed\u00f0t\u00e6kri h\u00e1tt, sem er f\u00e6ddur aftur, \u00fea\u00f0 er, \u00ed anna\u00f0 sinn, \u00fat af vegi gl\u00f6tunarinnar og fer \u00e1 braut sem lei\u00f0ir til hj\u00e1lpr\u00e6\u00f0is, sem er Kristur.<\/p>\n
Salvation og fjandanum eru ekki fyrirhuga\u00f0 \u00e1fangasta\u00f0i til menn \u00e1\u00f0ur en \u00feeir f\u00e6ddust, \u00fe\u00f3 hj\u00e1lpr\u00e6\u00f0i\u00f0 og fjandanum eru tengd vi\u00f0 lei\u00f0 sem menn st\u00edga eftir a\u00f0 koma \u00ed gegnum dyr.<\/p>\n
Mennirnir fara \u00ed dyrnar einn \u00ed einu og \u00ed eftirfarandi r\u00f6\u00f0: fyrst brei\u00f0ur hur\u00f0in, \u00fe\u00e1 \u00fer\u00f6ngur. Ef \u00fe\u00fa kemst \u00ed gegnum Adam, ver\u00f0ur \u00fe\u00fa a\u00f0 vera \u00e1 vegi for\u00f0ans, ef Kristur er \u00e1 lei\u00f0 hj\u00e1lpr\u00e6\u00f0is.<\/p>\n
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Margir koma inn um breitt hur\u00f0<\/strong><\/span><\/p>\n\u00deegar f\u00e6ddust menn eru \u00e1 lei\u00f0 ey\u00f0ingu (nema Krists), hins vegar eru \u00feeir veitt \u00feeim t\u00e6kif\u00e6ri til a\u00f0 sl\u00e1 \u00ed gegnum \u00fer\u00f6nga hli\u00f0i\u00f0.<\/p>\n
Allir menn inn \u00ed gegnum brei\u00f0ur hli\u00f0i\u00f0 og til a\u00f0 f\u00e1 s\u00e1luhj\u00e1lp, \u00fe\u00e6r ver\u00f0ur a\u00f0 sl\u00e1 inn \u00ed gegnum a\u00f0ra hur\u00f0, \u00feannig a\u00f0 til \u00feess a\u00f0 \u00f6\u00f0last eil\u00edft l\u00edf, menn ver\u00f0a a\u00f0 fara \u00ed gegnum tv\u00e6r hur\u00f0ir, \u00fe.e. Tv\u00e6r f\u00e6\u00f0ingar.<\/p>\n
Eins og fram kemur, markmi\u00f0 lei\u00f0 er \u00f3breytanleg, \u00fea\u00f0 er, ef \u00fea\u00f0 er einhvers konar forlagatr\u00faar e\u00f0a \u00e1kvar\u00f0ana gefi\u00f0 upp \u00ed kristni, \u00fea\u00f0 hv\u00edlir eing\u00f6ngu \u00e1 lei\u00f0inni, aldrei \u00e1 fer\u00f0amenn.<\/p>\n
Allir menn ganga inn \u00ed \u00feennan heim \u00ed gegnum Adam, og enginn \u00feeirra er fyrirhuga\u00f0ur til hj\u00e1lpr\u00e6\u00f0is.<\/p>\n
\u00dea\u00f0 sem Bibl\u00edan s\u00fdnir er a\u00f0 allir, sem ganga inn \u00ed gegnum Adam, ganga um breitt sl\u00f3\u00f0 sem lei\u00f0ir \u00fe\u00e1 til forgunar.<\/p>\n
Tv\u00e6r sl\u00f3\u00f0ir tengjast \u00e1kve\u00f0num st\u00f6\u00f0um (\u00f6rl\u00f6g) og \u00f3breytt.<\/p>\n
Eins og \u00e1setningur (\u00f6rl\u00f6g, sta\u00f0ur) er festur vi\u00f0 r\u00famg\u00f3\u00f0an braut, og ekki menn, gerir Jes\u00fas h\u00e1t\u00ed\u00f0lega, sanna og konunglega bo\u00f0 til allra manna, sem f\u00e6ddir eru af Adam: „Sl\u00e1\u00f0u inn \u00fer\u00f6ngt hli\u00f0i\u00f0“<\/span> (Matteus 7:13) .<\/p>\n\u00deetta bo\u00f0 s\u00fdnir a\u00f0 \u00fea\u00f0 er h\u00e6gt a\u00f0 breyta \u00fev\u00ed hvernig v\u00edst til gl\u00f6tunar fyrir n\u00fdja og lifandi h\u00e1tt, sem \u00f6rl\u00f6g er eil\u00edft l\u00edf.<\/p>\n
Brei\u00f0ur hur\u00f0in er n\u00e1tt\u00faruleg f\u00e6\u00f0ingarf\u00edll og \u00fer\u00f6ngur dyr n\u00fdrrar f\u00e6\u00f0ingar.<\/p>\n
Brei\u00f0 hli\u00f0i\u00f0 til heimsins lei\u00f0ir lifandi s\u00e1lir og \u00fer\u00f6ngan dyr \u00e1 bak vi\u00f0 andlegan menn.<\/p>\n
N\u00fdja f\u00e6\u00f0ingu segir af n\u00fdrri kynsl\u00f3\u00f0 af \u00f3forgengilegum fr\u00e6 (or\u00f0i Gu\u00f0s), anna\u00f0 en n\u00e1tt\u00faruleg f\u00e6\u00f0ing, sem lei\u00f0ir af dau\u00f0legum fr\u00e6 (1. P\u00e9tursbr\u00e9f 1:23).<\/p>\n
\u00cd \u00feessari d\u00e6mis\u00f6gu, dyrnar er \u00fea\u00f0 sama og f\u00e6\u00f0ingu, \u00feannig a\u00f0 allir sem eru f\u00e6ddir Adams, er holdlegur og fylgja lei\u00f0 sem lei\u00f0ir til gl\u00f6tunar.<\/p>\n
Enn og aftur, allir sem koma inn \u00ed gegnum Krist, eru f\u00e6ddir aftur, eru \u00e1 \u00fer\u00f6ngan h\u00e1tt sem lei\u00f0ir \u00feeim til Gu\u00f0s.<\/p>\n
Jes\u00fas sag\u00f0i: „\u00c9g er dyrnar!“ „\u00c9g er lei\u00f0in“! \u00cd fyrsta lagi fer ma\u00f0ur inn \u00ed \u00feennan heim \u00ed gegnum Adam, \u00fe\u00e1 er nau\u00f0synlegt a\u00f0 komast inn \u00ed Krist, f\u00e6\u00f0ast aftur af vatni og andanum. Kristur er lei\u00f0in sem lei\u00f0ir mann til Gu\u00f0s.<\/p>\n
Kristur er S\u00e1 lei\u00f0 sem hefur hj\u00e1lpr\u00e6\u00f0i sem \u00f6rl\u00f6g.<\/p>\n
S\u00e1 sem kemur \u00ed gegnum hann er \u00e1 lei\u00f0inni sem lei\u00f0ir hann einn og s\u00e9rstaklega til Gu\u00f0s.<\/p>\n
Vegurinn er \u00fer\u00f6ngur vegna \u00feess a\u00f0 f\u00e1ir ganga inn \u00ed Krist, og lei\u00f0in er v\u00ed\u00f0a vegna \u00feess a\u00f0 margir ganga inn \u00ed gegnum hann.<\/p>\n
\u00dea\u00f0 er ekki heg\u00f0un, si\u00f0fer\u00f0i e\u00f0a e\u00f0li sem h\u00e6fir breidd lei\u00f0arinnar, en hversu miki\u00f0 a\u00f0gengi er.<\/p>\n
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<\/span>Breytingarsl\u00f3\u00f0<\/strong><\/span><\/span><\/h2>\nHvernig \u00e1 a\u00f0 fara \u00e1 brei\u00f0an veg og fara inn \u00ed \u00fer\u00f6ngan veg?<\/p>\n
Fyrir Mann a\u00f0 vera f\u00e6ddur aftur, ver\u00f0ur \u00fe\u00fa fyrst a\u00f0 taka upp sinn kross og fylgir Kristi, \u00fea\u00f0 er, a\u00f0 f\u00e6\u00f0ast aftur \u00fe\u00fa ver\u00f0ur fyrst a\u00f0 deyja (K\u00f3l 3: 3).<\/p>\n
Nei deyja er \u00f3m\u00f6gulegt a\u00f0 endurf\u00e6\u00f0ast „\u00c9g er krossfestur me\u00f0 Kristi og lifa, \u00fe\u00f3 ekki \u00e9g, heldur lifir Kristur \u00ed m\u00e9r, og l\u00edfi\u00f0 sem \u00e9g lifi n\u00fa h\u00e9r \u00e1 j\u00f6r\u00f0, lifi \u00e9g sonar tr\u00fa Gu\u00f0s, sem Hann elska\u00f0i mig og gaf sig fyrir mig“ <\/span>(R\u00f3m 2:20; R\u00f3m 6: 6).<\/p>\n\u00dea\u00f0 er auglj\u00f3st a\u00f0 \u00e1 me\u00f0al \u00feeirra sem f\u00e6ddir Adams enginn er fyrirhuga\u00f0 a\u00f0 hj\u00e1lpr\u00e6\u00f0i, \u00fear sem hann er f\u00e6ddur aftur, mun ekki koma inn \u00ed himnar\u00edki.<\/p>\n
Og hver fer himin er skapa\u00f0ur \u00e1 n\u00fd, vegna \u00feess a\u00f0 gamla mynda \u00ed Adam er krossfestur og d\u00e1inn, sem s\u00fdnir a\u00f0 \u00fea\u00f0 er \u00f3m\u00f6gulegt a\u00f0 \u00fe\u00e6r mynda \u00ed Adam erfa hj\u00e1lpr\u00e6\u00f0i.<\/p>\n
Ef einhver, sem er f\u00e6ddur af ni\u00f0jum Adams, var fyrirhuga\u00f0ur til hj\u00e1lpr\u00e6\u00f0is, myndi hann ekki \u00feurfa a\u00f0 deyja me\u00f0 Kristi.<\/p>\n
En ef nau\u00f0synlegt er a\u00f0 deyja me\u00f0 Kristi, \u00fe\u00e1 er auglj\u00f3slega enginn fyrirhuga\u00f0ur til hj\u00e1lpr\u00e6\u00f0is.<\/p>\n
Ef fyrirsj\u00e1anlegt var til hj\u00e1lpr\u00e6\u00f0is, er \u00fea\u00f0 v\u00edst a\u00f0 ma\u00f0urinn myndi ekki ver\u00f0a fyrir dau\u00f0a: hvorki l\u00edkamlegt n\u00e9 dau\u00f0a hj\u00e1 Kristi.<\/p>\n
S\u00e1 sem erfir hj\u00e1lpr\u00e6\u00f0i er ekki \u00fea\u00f0 sama sem kom \u00ed heiminn og ma\u00f0urinn sem kom \u00ed heiminn bara klappa\u00f0i leir, deigi\u00f0, \u00fe\u00f3 er gefi\u00f0 n\u00fdtt hjarta og n\u00fdjan anda.<\/p>\n
\u00deegar ma\u00f0ur deyr me\u00f0 Kristi, er \u00f3hrei\u00f0urskoturinn brotinn og ger\u00f0i n\u00fdtt hei\u00f0ursskjal af sama massa. \u00dea\u00f0 \u00a0er peculiarity a\u00f0 \u00fea\u00f0 er \u00f3m\u00f6gulegt a\u00f0 manni mynda Adam var fyrirhuga\u00f0 a\u00f0 hj\u00e1lpr\u00e6\u00f0i, a\u00f0 n\u00fd f\u00e6\u00f0ing er nau\u00f0synlegt, n\u00fd sk\u00f6pun, n\u00fd fj\u00f6lskylda ma\u00f0ur, n\u00fdtt hjarta og n\u00fdjan anda „Hefir ekki leirkerasmi\u00f0urinn vald yfir leirinn, a\u00f0 gera eitt hei\u00f0ursmerki af sama massa og annar til a\u00f0 vanvir\u00f0a? „<\/span> (R\u00f3m 9:21).<\/p>\nMan getur teki\u00f0 tv\u00f6 skilyr\u00f0i: The Lost, fyrir \u00feegar \u00fea\u00f0 f\u00e6\u00f0ist eftir holdi\u00f0 n\u00e1tt\u00farlegi ma\u00f0ur, gamall veru, gamall ma\u00f0ur, gamli, holdlegur, landslagi osfrv, og: spara, \u00feegar h\u00fan er f\u00e6dd aftur krossfesta g\u00f6mlu n\u00e1tt\u00faruna og var aftur b\u00fain til \u00ed s\u00f6nnu r\u00e9ttl\u00e6ti og heilagleika.<\/p>\n
Ef g\u00f6mul skepna er krossfest og deyr, er viss um a\u00f0 sl\u00edk einstaklingur v\u00e6ri ekki fyrirhuga\u00f0ur til hj\u00e1lpr\u00e6\u00f0is.<\/p>\n
\u00c9g endurtek, ef ma\u00f0ur var fyrirhuga\u00f0ur til hj\u00e1lpr\u00e6\u00f0is, v\u00e6ri ekki nau\u00f0synlegt a\u00f0 deyja til a\u00f0 komast \u00e1 n\u00fdjan Mann.<\/p>\n
\u00deessi n\u00fdi ma\u00f0ur er b\u00fain \u00ed r\u00e9ttl\u00e6ti og heilagleika, mismunandi fr\u00e1 gamla manninum sem var mynda misgj\u00f6r\u00f0, og \u00ed synd (S\u00e1lmur 51: 5).<\/p>\n
Hin n\u00fdja ma\u00f0ur hefur n\u00fdtt hjarta og n\u00fdjan anda, svo a\u00f0 hann hefur ekki tengsl vi\u00f0 gamla manninn sem erfti steinsteypu.<\/p>\n
Gamli ma\u00f0urinn var ekki fyrirhuga\u00f0 a\u00f0 hj\u00e1lpr\u00e6\u00f0i, \u00fea\u00f0 er nau\u00f0synlegt a\u00f0 allir sem eru vistu\u00f0 krossfesta gamla e\u00f0li me\u00f0 girndum s\u00ednum (Gal 5:24).<\/p>\n
S\u00fa hugmynd a\u00f0 Gu\u00f0 fyrirhuga\u00f0i sumir menn til hj\u00e1lpr\u00e6\u00f0is og \u00f6\u00f0rum til eil\u00edfs fjandanum \u00e1\u00f0ur en \u00feeir koma \u00ed heiminn ekki \u00ed samr\u00e6mi vi\u00f0 sta\u00f0setningu \u00e1 Bibl\u00edunni eins og ef \u00fea\u00f0 voru menn b\u00fanir til \u00far Adam fyrirhuga\u00f0 a\u00f0 hj\u00e1lpr\u00e6\u00f0i \u00feyrfti ekki a\u00f0 vera krossfestur.<\/p>\n
„\u00c9g er krossfestur me\u00f0 Kristi og \u00e9g ekki lengur lifandi, heldur lifir Kristur \u00ed m\u00e9r og l\u00edfi\u00f0 sem \u00e9g lifi n\u00fa h\u00e9r \u00e1 j\u00f6r\u00f0, lifi \u00e9g \u00fea\u00f0 a\u00f0 syni tr\u00fa Gu\u00f0s, sem elska\u00f0i mig og lag\u00f0i sj\u00e1lfan sig jafnvel me\u00f0 m\u00e9r“<\/span> (Gal 2:20).<\/p>\n\u00dear sem krossfesting vi\u00f0 Krist er \u00f3missandi, \u00fe\u00e1 er \u00fea\u00f0 vissulega engin fyrirlestur einstaklinga til hj\u00e1lpr\u00e6\u00f0is.<\/p>\n
Hvernig er mikilv\u00e6gt deyja og vera endurf\u00e6ddur, vissulega vistu\u00f0 ma\u00f0ur er ekki \u00fea\u00f0 sama sem var f\u00e6ddur eftir holdi og bl\u00f3\u00f0i (John 01:12 -13).<\/p>\n
a s\u00fdnir a\u00f0 Bibl\u00edan predestination er a\u00f0 vera barn me\u00f0 sam\u00feykkt mj\u00f6g mismunandi hugmynd fyrirhuga\u00f0 a\u00f0 hj\u00e1lpr\u00e6\u00f0i (Ef 1: 5).<\/p>\n
Hva\u00f0 \u00fe\u00fd\u00f0ir \u00fea\u00f0 a\u00f0 vera fyrirhugu\u00f0 fyrir barn me\u00f0 \u00e6ttlei\u00f0ingu? A\u00f0 s\u00e1 sem kemur inn og \u00feolir \u00ed Kristi, mun ekki hafa anna\u00f0 \u00f6rl\u00f6g: Hann mun vera einn af Gu\u00f0s sonum (R\u00f3m 8:29).<\/p>\n
Allir sem ganga inn \u00ed \u00fer\u00f6ngan dyr, sem er Kristur, \u00feekkja Gu\u00f0, e\u00f0a \u00feekki honum betur (a\u00f0 vita a\u00f0 ver\u00f0a einn l\u00edkami, n\u00e1inn samsta\u00f0a).<\/p>\n
\u00dev\u00ed a\u00f0 Kristur var h\u00e6kku\u00f0 \u00ed st\u00f6\u00f0u frumbur\u00f0ur me\u00f0al margra br\u00e6\u00f0ra eftir m\u00f3t og h\u00e6kka \u00e1 n\u00fd (\u00fear sem \u00fea\u00f0 var kynnt \u00ed heimi a\u00f0 vera eingetinn sonur Gu\u00f0s), allt sem kom me\u00f0 Kristi voru fyrirhuga\u00f0 a\u00f0 synir Gu\u00f0s.<\/p>\n
„Fyrir \u00fe\u00e1 sem \u00feekktu hann \u00e1\u00f0ur einnig fyrirhuga\u00f0 til \u00feess a\u00f0 l\u00edkjast mynd sonar s\u00edns, svo a\u00f0 hann s\u00e9 frumbur\u00f0ur me\u00f0al margra br\u00e6\u00f0ra“<\/span> (R\u00f3mv 8:29).<\/p>\nFyrir utan kirkjuna, samkoma frumgetins, v\u00e6ri ekki eins og Jes\u00fas v\u00e6ri frumgetinn me\u00f0al margra br\u00e6\u00f0ra.<\/p>\n
Vegna \u00feess a\u00f0 Kristur var fremstur \u00ed \u00f6llu skapa\u00f0i Gu\u00f0 n\u00fdjan flokk af kristilegum m\u00f6nnum, sem hann er h\u00f6fu\u00f0i\u00f0.<\/p>\n
Til \u00feess a\u00f0 frumgetinn s\u00e9 fram\u00farskarandi er \u00fe\u00f6rf fyrir br\u00e6\u00f0ur sem l\u00edkist honum \u00ed \u00f6llu. Me\u00f0al h\u00e1leitri er Kristur mj\u00f6g h\u00e1leitur. \u00dea\u00f0 er \u00ed \u00feessum skilningi a\u00f0 Gu\u00f0 fyrirhuga\u00f0i \u00feeir sem \u00feekktu Krist a\u00f0 vera b\u00f6rn til \u00e6ttlei\u00f0ingar, fj\u00f6lbreytt efni af predestination hugmynd til s\u00e1luhj\u00e1lpar (Ef 1: 5).<\/p>\n
\u00deegar P\u00e1ll postuli fjallar um spurninguna um predestination, gerir \u00ed tengslum vi\u00f0 gu\u00f0lega sonship, \u00feannig a\u00f0 hver fer me\u00f0 Kristi, inexorably vera sonur Gu\u00f0s.<\/p>\n
\u00dea\u00f0 er engin \u00f6nnur \u00f6rl\u00f6g e\u00f0a \u00e1fangasta\u00f0ur fyrir \u00fe\u00e1 sem ganga inn um Krist. \u00deeir eru b\u00f6rn me\u00f0 \u00e6ttlei\u00f0ingu, \u00fev\u00ed heilagt og \u00f3\u00fe\u00e6gilegt.<\/p>\n
A misreading Ritningarinnar sem overlooks the sta\u00f0reynd a\u00f0 hj\u00e1lpr\u00e6\u00f0i\u00f0 er ekki \u00fea\u00f0 sama og gu\u00f0lega sonship mun lei\u00f0a lesandann til a\u00f0 \u00e6tla a\u00f0 hugtaki\u00f0 predestination gildir til s\u00e1luhj\u00e1lpar og fjandanum, \u00fe\u00f3 mist\u00f6k eiga s\u00e9r sta\u00f0 h\u00e6gt a\u00f0 n\u00e1 hj\u00e1lpr\u00e6\u00f0i \u00e1n \u00feess \u00fe\u00f3 a\u00f0 a\u00f0 n\u00e1 fram \u00e1standi kristilegra, einkar\u00e9ttar \u00e1stands fyrir \u00fe\u00e1 sem gera l\u00edkama Krists: kirkjan.<\/p>\n
menn sem eru vistu\u00f0 \u00ed \u00f6ldungnum, munu ekki vera hluti af kirkjunni, ver\u00f0a ekki b\u00f6rn me\u00f0 \u00e6ttlei\u00f0ingu og vilja ekki vera eins og Kristur.<\/p>\n
Bibl\u00edan s\u00fdnir a\u00f0 auki veri\u00f0 bjarga\u00f0 fr\u00e1 sta\u00f0festu ford\u00e6mingu \u00e1 Adam, sem l\u00edkami Krists, \u00feeim sem tr\u00faa n\u00e1\u00f0 st\u00f6\u00f0u eins Krist, Gu\u00f0s b\u00f6rn, samsetning \u00fe\u00e1tttakenda frumbur\u00f0um, til a\u00f0 gera Krist \u00e1 frumgetinn og hafa forgang me\u00f0al margra br\u00e6\u00f0ra.<\/p>\n
\u00c1stand l\u00edkami landshluti Krists \u00ed fyllingu t\u00edmans (Galatabr\u00e9fi\u00f0 4: 4), kirkjan, er algj\u00f6rlega a\u00f0greindur fr\u00e1 vista\u00f0 \u00e1 \u00f6\u00f0rum t\u00edmum.<\/p>\n
The mikill munur er \u00ed a\u00f0ildar spurningunni. \u00de\u00f3 a\u00f0 vistu\u00f0 \u00ed kirkju eru taldir SEM \u00cdsraelsmenn, kristnir eru taldir eins og b\u00f6rn Gu\u00f0s, eins og Kristur er, menn eru a\u00f0 sj\u00e1 hann og vera eins og hann.<\/p>\n
Vegna \u00feessa \u00e1stands, til vitsmuni: the kristilegt, ver\u00f0ur gefin kirkjunni sj\u00e1lfst\u00e6\u00f0i d\u00e6ma engla (1 Kor 6: 2 -3).<\/p>\n
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<\/span>Jafnv\u00e6gi milli t\u00f6lur<\/span><\/strong><\/span><\/h2>\n\u00dea\u00f0 er jafnv\u00e6gi \u00e1 milli \u00feeirra \u00fe\u00e1tta sem mynda t\u00f6lurnar af tveimur hur\u00f0um og tveimur lei\u00f0um.<\/p>\n
Til d\u00e6mis: Eins og Kristur er h\u00f6fu\u00f0 kynsl\u00f3\u00f0 andlegra manna (\u00fej\u00f3nar r\u00e9ttl\u00e6tisins), og er um \u00fer\u00f6nga hli\u00f0i\u00f0; Brei\u00f0ur dyrnar v\u00edsa einnig til h\u00f6fu\u00f0s kynsl\u00f3\u00f0ar manna, en af \u200b\u200bholdam\u00f6nnum, \u00fej\u00f3num syndarinnar.<\/p>\n
Til a\u00f0 skilja mynd af tveimur h\u00f6fnum, \u00fea\u00f0 er nau\u00f0synlegt a\u00f0 skilja a\u00f0 \u00ed Kristi, Gu\u00f0 sta\u00f0festir r\u00e9ttl\u00e6ti hans, \u00feannig a\u00f0 me\u00f0 \u00fev\u00ed a\u00f0 \u00f3hl\u00fd\u00f0ni fyrstu Adam var dau\u00f0arefsing l\u00f6g\u00f0 og allt d\u00f3, og hl\u00fd\u00f0ni s\u00ed\u00f0ustu Adam, Upprisan kom \u00fev\u00ed, allir sem tr\u00faa eru flj\u00f3tir (2 Kor 15: 21-22).<\/p>\n
a\u00f0 ef r\u00e9ttl\u00e6ti er hl\u00fd\u00f0ni Krists og \u00f3r\u00e9ttl\u00e6ti \u00ed \u00f3hl\u00fd\u00f0ni Adams, r\u00e9ttl\u00e6ti Gu\u00f0s er ath\u00f6fn sta\u00f0: hl\u00fd\u00f0ni \u00ed sta\u00f0 \u00f3hl\u00fd\u00f0ni.<\/p>\n
N\u00fa eru \u00feeir, sem f\u00e6ddir eru af \u00f3hl\u00fd\u00f0ni, b\u00f6rn af rei\u00f0i, af ofs\u00f6gnum. Jafnvel hl\u00fd\u00f0ni b\u00f6rnin eru b\u00f6rn Gu\u00f0s.<\/p>\n
a Tengsl milli Jes\u00fa og Adam er lj\u00f3st \u00ed R\u00f3mverjabr\u00e9finu 5, vers 14 til 19: „En dau\u00f0inn r\u00edkt fr\u00e1 Adam til M\u00f3se einnig yfir \u00feeim, sem ekki h\u00f6f\u00f0u syndga\u00f0 \u00e1 s\u00f6mu lund og brot Adams, sem er Myndin af honum sem v\u00e6ri a\u00f0 koma<\/span>.<\/p>\nEn \u00fea\u00f0 er ekki svo gratuitous gj\u00f6f sem broti\u00f0. A\u00f0 ef um brot \u00e1 einni m\u00f6rgum vera dau\u00f0ur, \u00fev\u00ed fremur hefur n\u00e1\u00f0 Gu\u00f0s og gj\u00f6f n\u00e1\u00f0ar, sem er me\u00f0 eina manni Jes\u00fa Kristi, hefir r\u00edkulega til margir.<\/p>\n
Og gj\u00f6fin var ekki eins og broti\u00f0, vegna \u00feess sem syndga\u00f0i.<\/p>\n
\u00dev\u00ed a\u00f0 d\u00f3murinn kom fr\u00e1 einum broti, til a\u00f0 d\u00e6ma, en frj\u00e1ls gj\u00f6f kom fr\u00e1 m\u00f6rgum brotum til r\u00e9ttl\u00e6tis.<\/p>\n
\u00dev\u00ed a\u00f0 ef mannlegur brot er dau\u00f0inn r\u00edkti \u00ed gegnum \u00feetta, munu margir, sem f\u00e1 n\u00f3g af n\u00e1\u00f0 og gj\u00f6f r\u00e9ttl\u00e6tisins, r\u00edkja \u00ed l\u00edfinu me\u00f0 Jes\u00fa Kristi.<\/p>\n
\u00dev\u00ed a\u00f0 eins og me\u00f0 einskini kom d\u00f3mur yfir alla menn til ford\u00e6mis, svo var me\u00f0 einum r\u00e9ttl\u00e6tisverkum n\u00e1\u00f0 allra manna til r\u00e9ttl\u00e6tis l\u00edfsins.<\/p>\n
„Vegna \u00f3hl\u00fd\u00f0ni einnar manns voru m\u00f6rg syndugir, \u00feannig a\u00f0 hl\u00fd\u00f0ni mannsins mun margir ver\u00f0a r\u00e9ttl\u00e1tir.“<\/span><\/p>\n\u00deegar vi\u00f0 horfum \u00e1 mennin: Adam og Krist, hver um sig, h\u00f6fum vi\u00f0 myndina og n\u00e1kv\u00e6mlega myndina.<\/p>\n
\u00de\u00f3 a\u00f0 \u00feessi ma\u00f0ur komi til dau\u00f0a, \u00fe\u00e1 er \u00fea\u00f0 l\u00edf. \u00de\u00f3 a\u00f0 Adam s\u00e9 fyrsti ma\u00f0urinn, er Jes\u00fas s\u00ed\u00f0asta Adam.<\/p>\n
\u00de\u00f3 Adam, sem var \u00e1 l\u00edfi, kom ford\u00e6mingu \u00e1 dau\u00f0a, Jes\u00fas d\u00f3 og f\u00e6r\u00f0i innlausn (1 Kor 15:45 -47).<\/p>\n
<\/p>\n
<\/p>\n
<\/span>\u00c1fangasta\u00f0ur er tengd vi\u00f0 lei\u00f0, og ekki menn<\/span><\/strong><\/span><\/h2>\nMe\u00f0 t\u00f6lum tvo vegu er h\u00e6gt er a\u00f0 sj\u00e1 a\u00f0 lei\u00f0irnar eru varanlega tengdir sta\u00f0, \u00e1fangasta\u00f0.<\/p>\n
Me\u00f0 \u00e1 myndinni af tveimur hur\u00f0um, menn eru tengd \u00e1standi vegna f\u00e6\u00f0ingu hans: holdlegt e\u00f0a andlega.<\/p>\n
Gu\u00f0 mun ekki breyta \u00f6rl\u00f6g lei\u00f0um (hj\u00e1lpr\u00e6\u00f0is og fjandanum) n\u00e9 \u00e1standi sem lei\u00f0ir af f\u00e6\u00f0ingu (synd og r\u00e9ttl\u00e6ti), \u00fe.e. Enginn sta\u00f0ur gl\u00f6tunarinnar og hv\u00edldarsta\u00f0ur og misst og vista\u00f0.<\/p>\n
En eins og \u00e1stand f\u00e6\u00f0ingu er h\u00e6gt a\u00f0 breyta, Gu\u00f0 kallar eftir sendiherrum s\u00ednum, porfiem menn komast inn um \u00fer\u00f6ngu dyrnar.<\/p>\n
„Kosti\u00f0 kapps um a\u00f0 komast inn um \u00fer\u00f6nga hli\u00f0i\u00f0, \u00fev\u00ed a\u00f0 \u00e9g segi y\u00f0ur, a\u00f0 margir munu reyna a\u00f0 komast inn og ekki geta“<\/span> (L\u00fak 13:24);<\/p>\n„N\u00fa \u00fe\u00e1 erum vi\u00f0 sendiherrar fyrir Krist, eins og Gu\u00f0 fyrir okkur a\u00f0 bi\u00f0ja. Vi\u00f0 bi\u00f0jum \u00feig \u00fev\u00ed \u00ed sta\u00f0 Krists, taki\u00f0 s\u00e6ttast vi\u00f0 Gu\u00f0“<\/span> (2 Kor 5:20).<\/p>\nBo\u00f0skapur sendiherrar Krists er s\u00e1ttargj\u00f6r\u00f0 (2 Korintubr\u00e9f 5:18).<\/p>\n
The s\u00e1tt \u00fea\u00f0 er t\u00e6kif\u00e6ri, ekki foreordination.<\/p>\n
In Gu\u00f0s er frelsi, vegna \u00feess a\u00f0 frelsi er vi\u00f0eigandi a\u00f0 anda Gu\u00f0s.<\/p>\n
Ef \u00fea\u00f0 er frelsi fr\u00e1 anda sem gefur l\u00edf, \u00fea\u00f0 er v\u00edst a\u00f0 ekkert var \u00fatvalinn, um framt\u00ed\u00f0 manna, sem s\u00fdnir fullveldi og r\u00e9ttl\u00e6ti Gu\u00f0s, sem enginn k\u00fagar „Me\u00f0 Almighty ekki n\u00e1\u00f0, er mikill a\u00f0 m\u00e6tti en enginn k\u00fagar \u00ed d\u00f3mi og grandeur r\u00e9ttl\u00e6ti“ <\/span>(Job 37:23).<\/p>\nMan \u00e1n Krists er a\u00f0skilin fr\u00e1 Gu\u00f0i vegna \u00feess hvernig, og ekki vegna \u00feess a\u00f0 \u00f6rl\u00f6g, \u00f6rl\u00f6g, \u00f6rl\u00f6g, foreordination o.fl. <\/strong>„\u00dev\u00ed a\u00f0 Drottinn \u00feekkir veg r\u00e9ttl\u00e1tra, en vegur \u00f3gu\u00f0legra endar \u00ed vegleysu“<\/span> (S\u00e1lmur 1: 6); „Og eyru \u00fe\u00edn munu heyra \u00feessi or\u00f0 af \u00fev\u00ed sem er \u00e1 bak vi\u00f0 \u00feig:, \u00deetta er lei\u00f0in, ganga \u00ed \u00fea\u00f0 \u00e1n \u00feess a\u00f0 \u00fe\u00e9r v\u00edki\u00f0 hvorki til h\u00e6gri n\u00e9 vinstri“<\/span> (Jesaja 30:21).<\/p>\n\u00a0<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"Lei\u00f0in og \u00f6rl\u00f6gin eru fast og bundin, en ma\u00f0urinn er bundinn vi\u00f0 dyrnar (f\u00e6\u00f0ingu), sem \u00fe\u00fd\u00f0ir a\u00f0 h\u00e6gt er a\u00f0 yfirgefa sl\u00f3\u00f0ina \u00fear sem h\u00fan er og fara \u00e1 hinn.<\/p>\n","protected":false},"author":1,"featured_media":54,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[19,31,37,42],"class_list":["post-53","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-hjalpraedi","tag-perdition","tag-rumgod","tag-slodin"],"acf":[],"_links":{"self":[{"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/posts\/53","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/comments?post=53"}],"version-history":[{"count":0,"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/posts\/53\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/media\/54"}],"wp:attachment":[{"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/media?parent=53"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/categories?post=53"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudobiblico.org\/is\/wp-json\/wp\/v2\/tags?post=53"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}