\u201e\u00deetta er s\u00e1ttm\u00e1linn, sem \u00e9g mun gera eftir \u00feessa daga vi\u00f0 \u00cdsraels h\u00fas, segir Drottinn. \u00c9g mun setja l\u00f6g m\u00edn \u00ed skilning hans og skrifa \u00feau \u00ed hjarta hans. Og \u00e9g mun vera \u00feeirra Gu\u00f0 og \u00feeir ver\u00f0a \u00fej\u00f3\u00f0 m\u00edn \u201c<\/span> (Hebreabr\u00e9fi\u00f0 8:10).<\/p>\n\u00cd b\u00e1\u00f0um v\u00edsunum notar P\u00e1ll postuli s\u00f6gnina \u201ea\u00f0 \u00fej\u00f3na\u201c og k\u00fagar s\u00f6mu s\u00f6gnina \u00ed lokahluta versins:<\/p>\n
\u201e\u2026 a\u00f0 vi\u00f0 getum \u00fej\u00f3na\u00f0 \u00ed n\u00fdjum huga og ekki (\u00fej\u00f3na\u00f0) \u00ed ellinni \u00e1 br\u00e9finu\u201c<\/span> (R\u00f3mverjabr\u00e9fi\u00f0 7: 6);<\/p>\n\u201e\u2026 me\u00f0 skilningi \u00fej\u00f3na \u00e9g l\u00f6gm\u00e1li Gu\u00f0s, en me\u00f0 holdi (\u00e9g \u00fej\u00f3ni) l\u00f6gm\u00e1l syndarinnar\u201c<\/span> (R\u00f3mverjabr\u00e9fi\u00f0 7:25).<\/p>\nMe\u00f0 \u00feessari greiningu er au\u00f0velt a\u00f0 greina a\u00f0 vegna rangf\u00e6rslu, \u00fea\u00f0 er, \u00e1n \u00feess a\u00f0 huga\u00f0 s\u00e9 a\u00f0 hugsanlegri notkun \u00e1 \u00e1kve\u00f0num b\u00f3kmennta\u00farr\u00e6\u00f0um, svo sem st\u00edlf\u00f6gnum, myndast fj\u00f6ldi misskilnings.<\/p>\n
Sk\u00fdrt d\u00e6mi um a\u00f0 skrifa vi\u00f0eigandi \u00farr\u00e6\u00f0i er a\u00f0 finna \u00ed v\u00edsunum sem vi\u00f0 berum saman, \u00fear sem vi\u00f0 erum me\u00f0 eina af tungum\u00e1lat\u00f6lunum (Brasil\u00eda), e\u00f0a st\u00edlf\u00edg\u00farur \/ Retor\u00edskum t\u00f6lum (Port\u00fagal).<\/p>\n
„Mynd af tungum\u00e1lum eru b\u00f3kmennta\u00e1\u00e6tlanir sem rith\u00f6fundur getur beitt \u00ed textanum til a\u00f0 n\u00e1 \u00e1kve\u00f0num \u00e1hrifum \u00e1 t\u00falkun. \u00deau eru sta\u00f0bundin tj\u00e1ningarform samanbori\u00f0 vi\u00f0 tungum\u00e1lastarfsemi, sem eru al\u00fej\u00f3\u00f0legt einkenni textans. \u00deeir geta tengst merkingart\u00e6kni, hlj\u00f3\u00f0fr\u00e6\u00f0ilegu e\u00f0a yfirf\u00e6rslu\u00fe\u00e6tti vi\u00f0komandi or\u00f0a. \u201e<\/em> <\/span>Wikipedia.<\/p>\nHva\u00f0a \u00farr\u00e6\u00f0i nota\u00f0i P\u00e1ll postuli \u00ed ofangreindum versum? \u00dea\u00f0 notar st\u00edlfigur sem kallast sporbaug, sem er:<\/p>\n
\u201eEllipse er b\u00e6ling \u00e1 au\u00f0skiljanlegu or\u00f0i. \u00dea\u00f0 er viljandi a\u00f0ger\u00f0aleysi hugtaks sem au\u00f0velt er a\u00f0 greina me\u00f0 samhengi e\u00f0a m\u00e1lfr\u00e6\u00f0ilegum \u00fe\u00e1ttum \u00ed setningunni. \u00deessi a\u00f0ger\u00f0aleysi gerir textann hnitmi\u00f0a\u00f0an og gl\u00e6silegan. \u201c<\/span><\/em> Wikipedia.<\/p>\nMe\u00f0 \u00fev\u00ed a\u00f0 huga ekki a\u00f0 grunnreglum um t\u00falkun texta skekkir \u00fe\u00e1 hugmynd sem rith\u00f6fundurinn leitast vi\u00f0 a\u00f0 koma \u00e1 framf\u00e6ri og veldur kenningarvillum.<\/p>\n
Ef \u00fe\u00e9r tekst ekki a\u00f0 l\u00edta \u00e1 \u00fe\u00e6tti sem eru vi\u00f0eigandi fyrir merkingarfr\u00e6\u00f0i er \u00fea\u00f0 ska\u00f0legt a\u00f0 \u00fe\u00fa munt segja a\u00f0 \u00fe\u00fa vanr\u00e6kir \u00fe\u00e6tti sem eru vi\u00f0eigandi fyrir or\u00f0r\u00e6\u00f0u (listin a\u00f0 tala vel) \u00fear sem P\u00e1ll postuli var ma\u00f0ur menningar samt\u00edmans.<\/p>\n
Me\u00f0 \u00fev\u00ed a\u00f0 greina fr\u00e1 sk\u00fdringu P\u00e1ls postula er lj\u00f3st a\u00f0 hann leitast vi\u00f0 a\u00f0 l\u00e1ta spjallara sinn me\u00f0 eigin r\u00f6kstu\u00f0ningi sannf\u00e6ra sj\u00e1lfan sig um a\u00f0 sendandinn s\u00e9 r\u00e9ttur.<\/p>\n
or\u00f0r\u00e6\u00f0u sem \u00fatsk\u00fdringart\u00e6kni er ekki \u00e6tla\u00f0 a\u00f0 greina \u00e1 milli \u00feess sem er satt e\u00f0a r\u00e9tt, heldur til a\u00f0 l\u00e1ta vi\u00f0takanda skilabo\u00f0anna komast a\u00f0 \u00feeirri ni\u00f0urst\u00f6\u00f0u a\u00f0 hugmyndin sem felst \u00ed or\u00f0r\u00e6\u00f0u t\u00e1kni \u00fea\u00f0 sem er satt e\u00f0a r\u00e9tt.<\/p>\n
Vi\u00f0 \u00feetta b\u00e6tast \u00fdmis vandam\u00e1l sem m\u00e1li skipta vi\u00f0 skilning \u00fe\u00fd\u00f0endanna \u00feegar \u00feeir varpa helgum textum, \u00fear sem umrita\u00f0ir bibl\u00edutextar upprunalega h\u00f6f\u00f0u engin greinarmerki, reglur sem voru seint kynntar.<\/p>\n
\u00de\u00f3 a\u00f0 vi\u00f0 greinum bibl\u00edutexta me\u00f0 \u00fev\u00ed a\u00f0 nota kaflana og v\u00edsana v\u00edsurnar, megum vi\u00f0 ekki gleyma \u00fev\u00ed a\u00f0 \u00feessar deildir voru ekki ger\u00f0ar af rith\u00f6fundum Bibl\u00edunnar.<\/p>\n
\u00deessar deildir voru kynntar \u00fe\u00fasundum \u00e1ra eftir a\u00f0 upprunalegu b\u00e6kurnar voru skrifa\u00f0ar til a\u00f0 au\u00f0velda sta\u00f0setningu lei\u00f0ar og tilgreina \u00fev\u00ed, \u00fe\u00e6r \u00e6ttu ekki a\u00f0 koma til greina vi\u00f0 lestur og t\u00falkun textans.<\/p>\n
Skipting Bibl\u00edunnar \u00ed k\u00f6flum var kynnt af Par\u00edsar h\u00e1sk\u00f3lapr\u00f3fessor Stephen Langton \u00e1ri\u00f0 1227. Skipting Bibl\u00edunnar \u00ed v\u00edsur var kynnt \u00e1ri\u00f0 1551 af Par\u00edsar prentaranum Robert Stephanus. (Deildum var \u00e6tla\u00f0 a\u00f0 au\u00f0velda samr\u00e1\u00f0 og tilvitnanir \u00ed Bibl\u00eduna.)<\/p>\n
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