B\u012bbeles pamatojums nav tiesas akts. Starp cilv\u0113ku tiesu un Dieva taisn\u012bgumu nav paral\u0113les. Dieva attaisno\u0161ana izriet no Dieva rado\u0161as darb\u012bbas, ar kuras pal\u012bdz\u012bbu saska\u0146\u0101 ar Dievu tiek rad\u012bts jauns cilv\u0113ks paties\u0101 taisn\u012bb\u0101 un sv\u0113tum\u0101 (Ef 4:24). B\u012bbeles attaisnojums neatg\u0101dina tiesas procesu, jo pat cilv\u0113ku ties\u0101 vain\u012bg\u0101 puse netiek atz\u012bta par nevain\u012bgu.<\/p>\n
\u00a0<\/strong>B\u012bbeles PAMATOJUMS attiecas uz jauno st\u0101vokli, kas attiecas uz tiem, kas tic (atp\u016b\u0161as) Kristum caur eva\u0146\u0123\u0113lija paties\u012bbu (tic\u012bbu), k\u0101 rezult\u0101t\u0101 Dievs ir rad\u012bjis, un uz \u0100dam\u0101 rad\u012bto cilv\u0113ku, kur\u0161 ir vain\u012bgs Dieva priek\u0161\u0101 p\u0113c mirstot kop\u0101 ar Kristu, atkal tiek rad\u012bts (padar\u012bts) jauns taisn\u012bgs cilv\u0113ks, bez vainas un soda.<\/p>\n Ir zin\u0101ms, ka v\u0101rdi \u201cpamatots\u201d un \u201ctaisn\u012bgums\u201d ir l\u012bdz\u012bgu grie\u0137u v\u0101rdu tulkojums (darb\u012bbas v\u0101rds dikaio\u00f5, tais\u012bt, pasludin\u0101t taisn\u012bgu, pamatot; lietv\u0101rds, dikaiosune, taisn\u012bgums; \u012bpa\u0161\u012bbas v\u0101rds, Dikaios, tikai).<\/p>\n Kad Dievs attaisno cilv\u0113ku, tas ir t\u0101p\u0113c, ka Vi\u0146\u0161 ir rad\u012bjis jaunu cilv\u0113ku, tas ir, jaunais cilv\u0113ks ir rad\u012bts taisn\u012bgs, un \u0161\u012b iemesla d\u0113\u013c Dievs vi\u0146u pasludina par taisn\u012bgu un taisn\u012bgu.<\/p>\n Tiesas akts vai ap\u017e\u0113lo\u0161anas akts nekad nenosaka taisn\u012bbas (nevain\u012bguma) nosac\u012bjumu, kas attiecas uz jauno rad\u012bbu. Jaunais cilv\u0113ks, kas rad\u012bts Krist\u016b, tiek pasludin\u0101ts tikai t\u0101p\u0113c, ka vi\u0146\u0161 paties\u012bb\u0101 ir bez vainas, tas ir, jaunais cilv\u0113ks ir paklaus\u012bbas d\u0113ls, kas kontrast\u0113 ar vi\u0146a veco st\u0101vokli: vain\u012bgs, nol\u0101d\u0113ts, dusmu un nepaklaus\u012bbas d\u0113ls.<\/p>\n Daudziem teologiem, starp kuriem m\u0113s izce\u013cam E. H. Benkroftu, pamatojums ir \u0161\u0101ds:<\/p>\n \u201cDieva tiesas darb\u012bba, saska\u0146\u0101 ar kuru tas, kur\u0161 pa\u013caujas uz Kristu, tiek pasludin\u0101ts tikai Vi\u0146a ac\u012bs un atbr\u012bvots no jebk\u0101das vainas un soda\u201d <\/em><\/span>Bancroft, Emery H., Elementary Theology, 3. Izdevums, 1960, desmitais iespaids, 2001, Editora Batista Regular, 255. lpp.<\/p>\n Lai ar\u012b Skof\u012blds ir pamatots, tic\u012bgais tom\u0113r ir gr\u0113cinieks. Dievs pret vi\u0146u izturas k\u0101 pret taisn\u012bgu, ta\u010du tas nenoz\u012bm\u0113, ka Dievs padara k\u0101du taisn\u012bgu.<\/p>\n – \u201cPamatojums ir dievi\u0161\u0137as atz\u012b\u0161anas akts, un tas nenoz\u012bm\u0113, ka cilv\u0113ks k\u013c\u016bst taisn\u012bgs\u201d<\/em><\/span>.<\/strong> Scofield, C. I., Scofield Bible with References, Romie\u0161iem 3: 28.<\/p>\n Izskat\u0101s, ka pamatojums nav tiesas akts. Starp cilv\u0113ku tiesu un Dieva taisn\u012bgumu nav paral\u0113les. Pamatojums n\u0101k no Dieva rado\u0161a akta, ar kura pal\u012bdz\u012bbu tiek rad\u012bts jaunais cilv\u0113ks, saska\u0146\u0101 ar Dievu paties\u0101 taisn\u012bb\u0101 un sv\u0113tum\u0101 (Ef 4:24). Pamatojums nav tiesas akts, jo pat cilv\u0113ku ties\u0101 vain\u012bgo nevar atz\u012bt par nevain\u012bgu.<\/p>\n Taisno\u0161ana notiek caur eva\u0146\u0123\u0113lija paties\u012bbu, tas ir, caur tic\u012bbu (eva\u0146\u0123\u0113liju), kas reiz tika dota sv\u0113tajiem. Cilv\u0113ka Diev\u0101 attaisnot\u0101 \u2018tic\u012bba\u2019 neattaisno vi\u0146u, bet pamatojums n\u0101k no \u2018eva\u0146\u0123\u0113lija v\u0113st\u012bjuma\u2019 (tic\u012bbas), kas satur sp\u0113ku, kas pie\u0161\u0137ir dz\u012bv\u012bbu jaunajam cilv\u0113kam (Rom. 1:16\u201317).<\/p>\n \u0160\u0101da vara tiek dota tiem, kas tic (tic\u012bbai), tas ir, kas atp\u016b\u0161as Krist\u016b, Tam, kam ir sp\u0113ks padar\u012bt \u0100dama b\u0113rnus sev par b\u0113rniem (J\u0101\u0146a 1:12 -13). T\u0101p\u0113c P\u0101vils saka, ka Dieva taisn\u012bgums ir \u2018tic\u012bba tic\u012bbai\u2019.<\/p>\n Skof\u012bldam Dievs nepadara cilv\u0113ku taisn\u012bgu, bet tikai atz\u012bst un izturas pret vi\u0146u k\u0101 pret taisn\u012bgu. Tagad v\u0101rds, kas tulkots ar attaisno\u0161anu, ir dar\u012bt, padar\u012bt, pasludin\u0101t par taisn\u012bgu, un, radot jauno cilv\u0113ku Krist\u016b, Dievs visu padara jaunu. Krist\u016b par\u0101d\u0101s jauns cilv\u0113ks, ar jaunu st\u0101vokli un jaun\u0101 laik\u0101!<\/p>\n Jaunais cilv\u0113ks ir rad\u012bts paties\u0101 taisn\u012bb\u0101 un sv\u0113tum\u0101, un t\u0101p\u0113c Dieva izteiktais apgalvojums attiecas uz jauno rad\u012bbu, nevis uz \u0100dama rad\u012bto veco cilv\u0113ku. Dievs nav tas cilv\u0113ks, kur\u0161 melo. Vi\u0146\u0161 nepazi\u0146o nepaties\u012bbu. Tikai taisnie tiek pasludin\u0101ti par taisn\u012bgiem. Ja Dievs atpaz\u012btu un pasludin\u0101tu cilv\u0113ku par taisn\u012bgu, kaut ar\u012b vi\u0146\u0161 to nedar\u012bja, tas neb\u016btu taisn\u012bba. Tom\u0113r m\u0113s zin\u0101m, ka Dievs ir patiess un nemekl\u0113tu melus:<\/p>\n \u201cLai divas nemain\u012bgas lietas, kur\u0101s Dievam nav iesp\u0113jams melot, mums b\u016btu stingrs mierin\u0101jums, m\u0113s, kas patveramies, lai saglab\u0101tu pied\u0101v\u0101to cer\u012bbu\u201d<\/strong> (Ebr. 6:18).<\/p>\n Luijs Berkhofs sav\u0101 sistem\u0101tiskaj\u0101 teolo\u0123ij\u0101 attaisnojumu defin\u0113 k\u0101 tiesas aktu, kas at\u0161\u0137iras no iepriek\u0161 min\u0113tajiem apsv\u0113rumiem:<\/p>\n \u201cTaisno\u0161ana ir Dieva tiesas darb\u012bba, kur\u0101 Vi\u0146\u0161, pamatojoties uz J\u0113zus Kristus taisn\u012bbu, pazi\u0146o, ka visas likuma pras\u012bbas [gan attiec\u012bb\u0101 uz to, ko Likums no mums prasa pozit\u012bvas paklaus\u012bbas un sprieduma veid\u0101. gr\u0113cinieka nosod\u012bjumu un n\u0101vi] ir apmierin\u0101ti ar gr\u0113cinieka dom\u0101m \u201d<\/span><\/em>.<\/strong> Idem.<\/p>\n T\u0101pat k\u0101 cilv\u0113ku ties\u0101 vain\u012bgo nevar attaisnot vai atbr\u012bvot no soda, t\u0101pat Dievs neattaisno \u013caunos, jo \u0161\u0101da r\u012bc\u012bba b\u016btu netaisn\u012bba.<\/p>\n \u00a0\u201cJ\u016bs nov\u0113rsieties no viltus v\u0101rdiem un nenogalin\u0101siet nevain\u012bgos un taisn\u012bgos; jo es neattaisno\u0161u \u013caunos \u201d(<\/strong>2.Mozus 23: 7).<\/p>\n T\u0101p\u0113c, ticot Kristum, cilv\u0113ks mirst kop\u0101 ar Kristu, jo noteiktais sods nevar p\u0101riet no p\u0101rk\u0101p\u0113ja personas (Rom. 7: 4). Tikai tas, kur\u0161 ir miris, tiek attaisnots no gr\u0113ka\u00a0\u201cJo miru\u0161ais no gr\u0113ka tiek attaisnots\u201d<\/strong> (Rom. 6: 7). Tas noz\u012bm\u0113, ka Dievs nekad nepaz\u012bst \u013caunos taisn\u012bgos, tas ir, cilv\u0113kus, kas dzimu\u0161i p\u0113c \u0100dama s\u0113klas, Dievs nekad neattaisnos. Tikai tie, kas piedzimu\u0161i Krist\u016b, tiek pasludin\u0101ti par taisn\u012bgiem, jo \u200b\u200bvi\u0146i nomira kop\u0101 ar Kristu, un jauna rad\u012bba atkal uzpeld.<\/p>\n Dievs taisn\u012bgos pasludina tikai tos, kas kop\u0101 ar Kristu aug\u0161\u0101mce\u013cas no miro\u0146iem jauns cilv\u0113ks<\/strong> tiek st\u0101d\u012bts p\u0113c neizn\u012bcin\u0101m\u0101s s\u0113klas, p\u0113d\u0113j\u0101 \u0100dama s\u0113klas: Kristus (Is 61: 3).<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" B\u012bbeles pamatojums nav tiesas akts. Starp cilv\u0113ku tiesu un Dieva taisn\u012bgumu nav paral\u0113les. Dieva attaisno\u0161ana izriet no Dieva rado\u0161as darb\u012bbas, ar kuras pal\u012bdz\u012bbu saska\u0146\u0101 ar Dievu tiek rad\u012bts jauns cilv\u0113ks paties\u0101 taisn\u012bb\u0101 un sv\u0113tum\u0101 (Ef 4:24). B\u012bbeles attaisnojums neatg\u0101dina tiesas procesu, jo pat cilv\u0113ku ties\u0101 vain\u012bg\u0101 puse netiek atz\u012bta par nevain\u012bgu.<\/p>\n","protected":false},"author":1,"featured_media":31,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[7,21],"class_list":["post-30","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-bibeles","tag-pamatojuma"],"acf":[],"_links":{"self":[{"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/posts\/30","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/comments?post=30"}],"version-history":[{"count":0,"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/posts\/30\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/media\/31"}],"wp:attachment":[{"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/media?parent=30"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/categories?post=30"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/tags?post=30"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}