<\/span><\/h2>\n\u201cEs jums esmu par\u0101d\u012bjis daudz labu darbu no sava T\u0113va; par kuru no \u0161iem darbiem tu mani apm\u0113t\u0101? J\u016bdi atbild\u0113ja un sac\u012bja vi\u0146am: M\u0113s tevi nem\u0113t\u0101jam par labu darbu, bet par zaimo\u0161anu; jo, b\u016bdams v\u012brietis, j\u016bs pats sev k\u013c\u016bstat par Dievu \u201d<\/strong>(J\u0101\u0146a 10:32 -33).<\/p>\n\u201cUn, kad J\u0113zus tur aizg\u0101ja, vi\u0146\u0161 dev\u0101s uz Tiras un Sidonas rajoniem. Un, l\u016bk, k\u0101da kan\u0101niete, kas bija atst\u0101jusi \u0161o apk\u0101rtni, sauca: Kungs, D\u0101vida D\u0113ls, ap\u017e\u0113lojies par mani, ka mana meita ir no\u017e\u0113lojami d\u0113moniz\u0113ta. Bet vi\u0146\u0161 neatbild\u0113ja ne v\u0101rda. Un Vi\u0146a m\u0101cek\u013ci, pieg\u0101ju\u0161i pie Vi\u0146a, l\u016bdza Vi\u0146u, sac\u012bdami: Atvadies, kur\u0161 m\u016bs kliedz. Un vi\u0146\u0161 atbild\u0113ja un sac\u012bja: Mani s\u016bt\u012bja tikai pie Izra\u0113la nama pazudu\u0161aj\u0101m av\u012bm. Tad vi\u0146a pien\u0101ca un piel\u016bdza vi\u0146u, sac\u012bdama: Kungs, pal\u012bdzi man! Bet vi\u0146\u0161 atbild\u0113ja un sac\u012bja: Nav labi \u0146emt b\u0113rnu maizi un mest kuc\u0113niem. Un vi\u0146a sac\u012bja: J\u0101, Kungs, bet su\u0146i \u0113d ar\u012b no drup\u0101m, kas nokr\u012bt no vi\u0146u saimnieku galda. Tad J\u0113zus atbild\u0113ja un sac\u012bja vi\u0146ai: Sieviete, liela ir tava tic\u012bba! \u013baujiet to izdar\u012bt j\u016bsu viet\u0101, k\u0101 v\u0113laties. Un no t\u0101s stundas vi\u0146as meita tika atvese\u013cota \u201d<\/em>(Mt 15:21 -28).<\/p>\n <\/p>\n
<\/span>\u0100rzemju tic\u012bgais<\/strong><\/span><\/span><\/h2>\nP\u0101rmetis farizejiem, dom\u0101jot, ka kalpo\u0161ana Dievam ir l\u012bdzv\u0113rt\u012bga cilv\u0113ku trad\u012bciju iev\u0113ro\u0161anai (Marka 7: 24-30), J\u0113zus un vi\u0146a m\u0101cek\u013ci dev\u0101s uz T\u012bras un Sidonas zem\u0113m.<\/p>\n
Eva\u0146\u0123\u0113lists L\u016bkass skaidri nor\u0101da, ka sve\u0161\u0101s zem\u0113s J\u0113zus ieg\u0101ja k\u0101d\u0101 m\u0101j\u0101 un nev\u0113l\u0113j\u0101s, lai vi\u0146i zin\u0101tu, ka vi\u0146\u0161 tur atrodas, tom\u0113r nebija iesp\u0113jams pasl\u0113pties. Grie\u0137u sieviete, asins Syro-feni\u0137iete, kurai bija ne\u0161\u0137\u012bsta gara p\u0101r\u0146emta meita, dzirdot par J\u0113zu, s\u0101ka vi\u0146u l\u016bgt padz\u012bt no meitas garu, kas vi\u0146u mok\u012bja.<\/p>\n
\u201cJo sieviete, kuras meitai bija ne\u0161\u0137\u012bsts gars, dzirdot vi\u0146u, g\u0101ja un met\u0101s pie vi\u0146a k\u0101j\u0101m\u201d<\/strong> (Mk 7:25).<\/p>\nEva\u0146\u0123\u0113lists Metj\u016b aprakst\u012bja, ka sieviete pameta apk\u0101rtni un s\u0101ka raud\u0101t, sakot:<\/p>\n
\u2013 Kungs, D\u0101vida d\u0113ls, ap\u017e\u0113lojies par mani, ka mana meita tiek no\u017e\u0113lojami d\u0113moniz\u0113ta!<\/strong> Bet, neskatoties uz l\u016bgumiem, J\u0113zus nelik\u0101s vi\u0146u dzird\u0113jis.<\/p>\nAt\u0161\u0137ir\u012bb\u0101 no daudziem citiem, kas dzird\u0113ja par J\u0113zu, kana\u0101niete pazi\u0146oja unik\u0101lu paties\u012bbu:<\/p>\n
– “Kungs, D\u0101vida d\u0113ls, ap\u017e\u0113lojies par mani …”.<\/strong><\/p>\nSieviete nav saucusi p\u0113c burvja, burvja, dziednieka, br\u012bnumdara, \u0101rsta utt., Bet gan sauca p\u0113c D\u0101vida D\u0113la. Kam\u0113r Izra\u0113las b\u0113rni ap\u0161aub\u012bja, vai Kristus patie\u0161\u0101m ir D\u0101vida, Dieva D\u0113la, d\u0113ls, kan\u0101niete sauca piln\u012bgu p\u0101rliec\u012bbu: – Kungs, D\u0101vida D\u0113ls …<\/p>\n
\u201cUn viss p\u016blis br\u012bn\u012bj\u0101s un sac\u012bja: Vai tas nav D\u0101vida D\u0113ls?”<\/strong> (Mt 12:23).<\/p>\nSv\u0113tajos Rakstos Dievs bija apsol\u012bjis, ka Mesija b\u016bs D\u0101vida d\u0113ls, un Isra\u0113la \u013caudis ar nepaciet\u012bbu gaid\u012bja vi\u0146a atn\u0101k\u0161anu. Dievs bija apsol\u012bjis, ka D\u0101vida p\u0113cn\u0101c\u0113js saska\u0146\u0101 ar miesu uzcels namu Dievam un Izra\u0113la valst\u012bba tiks nodibin\u0101ta virs vis\u0101m valst\u012bb\u0101m (2. Sam. 7:13, 16). Tom\u0113r tas pats pare\u0123ojums skaidri nor\u0101d\u012bja, ka \u0161is p\u0113cn\u0101c\u0113js b\u016bs Dieva D\u0113ls, jo pats Dievs b\u016bs vi\u0146a T\u0113vs un p\u0113cn\u0101c\u0113js – vi\u0146a D\u0113ls.<\/p>\n
\u201cEs b\u016b\u0161u vi\u0146a t\u0113vs, un vi\u0146\u0161 b\u016bs mans d\u0113ls; un, ja es n\u0101k\u0161u p\u0101rk\u0101pt, es vi\u0146u sod\u012b\u0161u ar cilv\u0113ku k\u0101tu un ar cilv\u0113ku d\u0113lu sv\u012btr\u0101m \u201d<\/strong>(2. Sam 7:14).<\/p>\nKaut ar\u012b vi\u0146a ir dzimusi D\u0101vida nam\u0101, jo Marija bija D\u0101vida p\u0113cn\u0101c\u0113ja, rakstu m\u0101c\u012bt\u0101ji un farizeji noraid\u012bja Mesiju. Kaut ar\u012b Raksti \u013coti skaidri pateica, ka Dievam ir D\u0113ls, vi\u0146i netic\u0113ja Kristum un noraid\u012bja iesp\u0113ju, ka Dievam ir D\u0113ls<\/p>\n
\u201cKas uzk\u0101pa debes\u012bs un nok\u0101pa? Kas sl\u0113dza v\u0113jus j\u016bsu d\u016br\u0113s? Kas pies\u0113ja \u016bde\u0146us ap\u0123\u0113rbam? Kas nodibin\u0101ja visus zemes galus? K\u0101ds ir tavs v\u0101rds? Un k\u0101 sauc j\u016bsu d\u0113lu, ja j\u016bs to zin\u0101t? \u201d<\/strong> (Salamana 30: 3).<\/p>\nSaskaroties ar J\u0113zus jaut\u0101jumu: \u201cK\u0101 vi\u0146i saka, ka Kristus ir D\u0101vida d\u0113ls?\u201d<\/strong> (Lk 20:41), vi\u0146a aps\u016bdz\u0113t\u0101ji nesp\u0113ja atbild\u0113t, k\u0101p\u0113c D\u0101vids pravietiski sauca savu d\u0113lu par Kungu, ja b\u0113rnu zi\u0146\u0101 ir vec\u0101ku godin\u0101\u0161ana, nevis b\u0113rnu vec\u0101ku cien\u012b\u0161ana (Lk 20:44), tom\u0113r, ko \u0161\u012b \u0101rzemju sieviete dzird\u0113ts par Kristu bija pietiekams, lai secin\u0101tu, ka Kristus ir Dieva D\u0113ls, kuru D\u0101vids sauca par Kungu.<\/p>\nKaut ar\u012b \u0101rzemniece, sieviete dzird\u0113ja par Kristu, un inform\u0101cija, kas vi\u0146u sasniedza, lika vi\u0146ai secin\u0101t, ka Kristus ir apsol\u012btais Mesija, D\u0101vida s\u0113kla\u00a0\u201cL\u016bk, tuvojas dienas, saka Tas Kungs, kad es cel\u0161u D\u0101vidam taisn\u012bgu zaru; un, b\u016bdams \u0137\u0113ni\u0146\u0161, vi\u0146\u0161 vald\u012bs un r\u012bkosies gudri un \u012bstenos tiesu un taisn\u012bgumu zem\u0113 \u201d<\/strong>(Jer 23: 5).<\/p>\nSievietes sauciena d\u0113\u013c m\u0101cek\u013ci bija satraukti un l\u016bdza Kristu vi\u0146u s\u016bt\u012bt. Tas bija tad, kad J\u0113zus atbild\u0113ja uz m\u0101cek\u013ciem: – mani s\u016bt\u012bja tikai pie Izra\u0113la nama pazudu\u0161aj\u0101m av\u012bm.<\/p>\n
Neskatoties uz atra\u0161anos sve\u0161\u0101 zem\u0113, J\u0113zus uzsv\u0113ra savu misiju\u00a0\u201cVi\u0146\u0161 n\u0101ca p\u0113c sav\u0113jiem, bet sav\u0113jie vi\u0146u nepie\u0146\u0113ma\u201d<\/strong> (J\u0101\u0146a 1:11); \u201cZudu\u0161\u0101s avis ir biju\u0161as mana tauta, vi\u0146u gani vi\u0146us ir nepareizi dar\u012bju\u0161i, kalnos vi\u0146i tos novirz\u012bju\u0161i; no kalna l\u012bdz kalnam vi\u0146i g\u0101ja, vi\u0146i aizmirsa savu atp\u016btas vietu \u201d<\/strong>(Jer 50: 6).<\/p>\nKad Isra\u0113la \u013caudis aizmirsa par \u201eatp\u016btas vietu\u201d, Dievs s\u016bt\u012bja vi\u0146u d\u0113lu, kas dzimis no sievietes, pazi\u0146ot vi\u0146iem:<\/p>\n
\u201cN\u0101ciet pie manis visi, kas esat noguru\u0161i un nomoc\u012bti, un es jums \u013cau\u0161u atp\u016bsties\u201d<\/strong> (Mt 11:28);<\/p>\n\u201cPar savu D\u0113lu, kur\u0161 p\u0113c miesas ir dzimis no D\u0101vida p\u0113cn\u0101c\u0113jiem\u201d<\/strong> (Rom. 1: 3).<\/p>\nPieaicinot savus \u013caudis, sakot: – N\u0101ciet pie manis, visi, kas esat noguru\u0161i un nomoc\u012bti, J\u0113zus sevi uzskata par piepild\u012bjumu tam, ko pravietoja Jeremijas mute.<\/p>\n
Mesijas \u013caudis vi\u0146u noraid\u012bja, bet kana\u0101niete pieg\u0101ja pie J\u0113zus un piel\u016bdza vi\u0146u, sac\u012bdama:<\/p>\n
– Kungs, pal\u012bdzi man!<\/p>\n
Eva\u0146\u0123\u0113lists Metj\u016b skaidri nor\u0101da, ka, t\u0101 k\u0101 sieviete bija l\u016bgusi Kristus pal\u012bdz\u012bbu, vi\u0146a Vi\u0146u piel\u016bdz. Jo vi\u0146\u0161 kliedza:<\/p>\n
– Kungs, pal\u012bdzi man! Sievietes l\u016bgums bija piel\u016bgt D\u0101vida D\u0113lu.<\/p>\n
Dzird\u0113jusi par J\u0113zu, sieviete tic\u0113ja, ka Vi\u0146\u0161 ir D\u0101vida D\u0113ls, un vienlaikus uzskat\u012bja, ka Kristus ir Dieva D\u0113ls, jo vi\u0146a piel\u016bdza Vi\u0146u, l\u016bdzot pal\u012bdz\u012bbu. Eva\u0146\u0123\u0113lists skaidri nor\u0101da, ka l\u016bg\u0161ana Kristum pie\u0161\u0137irt vi\u0146am d\u0101vanu atbr\u012bvot meitu no \u0161\u012b briesm\u012bg\u0101 \u013caunuma, kas cilv\u0113kiem ir neiesp\u0113jams, ir piel\u016bg\u0161ana.<\/p>\n
Sievietes piel\u016bg\u0161anai ac\u012bmredzot nebija nek\u0101das ietekmes, k\u0101 J\u0113zus teica:<\/p>\n
– Nav labi \u0146emt b\u0113rnu maizi un mest kuc\u0113niem<\/strong>.<\/em> Kristus atbilde sievietei papildin\u0101ja Kristus reakciju uz m\u0101cek\u013ciem.<\/p>\nEva\u0146\u0123\u0113lista Marka pierakst\u0101 ir prec\u012bzi nor\u0101d\u012bta Kristus fr\u0101ze: \u201c\u013baujiet b\u0113rniem vispirms b\u016bt apmierin\u0101tiem; jo nav \u0113rti \u0146emt b\u0113rnu maizi un mest kuc\u0113niem \u201d<\/strong>(Marka 7:27). J\u0113zus uzsv\u0113ra, ka vi\u0146a misija ir saist\u012bta ar Izra\u0113las namu, un t\u0101s iev\u0113ro\u0161ana b\u016btu piel\u012bdzin\u0101ma \u0123imenes cilv\u0113ka r\u012bc\u012bbai, kur\u0161 \u0146em maizi no saviem b\u0113rniem un dod to kuc\u0113niem.<\/p>\nKan\u0101nie\u0161u sievietes atbilde ir p\u0101rsteidzo\u0161a, jo vi\u0146a, sal\u012bdzinot ar su\u0146iem, nedarboj\u0101s pat\u012bkami, un atbild:<\/p>\n
\u2013 J\u0101, Kungs, bet kuc\u0113ni \u0113d ar\u012b no drup\u0101m, kas nokr\u012bt no vi\u0146u saimnieka galda. Vi\u0146a apstiprina to, ko J\u0113zus vi\u0146ai teica, tom\u0113r uzsver, ka vi\u0146a mekl\u0113ja p\u0101rtiku nevis saviem b\u0113rniem, bet gan drup\u0101m, kas pieder kuc\u0113niem.<\/p>\n
Tai sievietei ar drupu no D\u0101vida D\u0113la galda bija pietiekami, lai atrisin\u0101tu vi\u0146as probl\u0113mu. Vi\u0146a par\u0101d\u012bja, ka nedom\u0101ja \u0146emt maizi no b\u0113rniem, kuriem bija ties\u012bbas b\u016bt dal\u012bbniekiem pie galda, ta\u010du pietiek ar drupu, kas nokrita no D\u0101vida D\u0113la galda.<\/p>\n
Tie\u0161i tad J\u0113zus vi\u0146am atbild\u0113ja:<\/p>\n
\u2013 Ak, sieviete, liela ir tava tic\u012bba! \u013baujiet to izdar\u012bt j\u016bsu viet\u0101, k\u0101 v\u0113laties. Un no \u0161\u012bs stundas sievietes meita bija vesela.<\/p>\n
Ir svar\u012bgi atz\u012bm\u0113t, ka kan\u0101nie\u0161u sieviete tika apmekl\u0113ta t\u0101p\u0113c, ka vi\u0146a uzskat\u012bja, ka Kristus ir Dieva s\u016btnis, D\u0101vida D\u0113ls, Tas Kungs, nevis t\u0101p\u0113c, ka J\u0113zu aizkustin\u0101ja izmisu\u0161as m\u0101tes st\u0101voklis. Tas nav t\u0113va vai m\u0101tes izmisums, kas liek Dievam n\u0101kt pal\u012bg\u0101 cilv\u0113kiem, jo \u200b\u200bKristus, lasot Sv\u0113tos Rakstus pravie\u0161\u0101 Jesaja, kur\u0161 saka<\/p>\n
\u201cT\u0101 Kunga gars ir p\u0101r mani …\u201d vi\u0146\u0161 teica: \u201c\u0160odien \u0161ie Raksti ir piepild\u012bju\u0161ies j\u016bsu aus\u012bs\u201d<\/strong> (L\u016bkas 4: 20).<\/p>\n <\/p>\n
<\/span>Rakstu liec\u012bba<\/strong><\/span><\/span><\/h2>\nDaudziem, kas sekoja Kristum, bija l\u012bdz\u012bgas vajadz\u012bbas k\u0101 kan\u0101nie\u0161u sievietei, tom\u0113r \u0161\u012b m\u0101te izc\u0113l\u0101s no p\u016b\u013ca ar divu b\u016btisku paties\u012bbu atz\u012b\u0161anu:<\/p>\n
\n- ka Kristus bija D\u0101vida D\u0113ls un<\/li>\n
- Dieva D\u0113ls, Tas Kungs.<\/li>\n<\/ol>\n
Kaut ar\u012b Kristus tika nos\u016bt\u012bts pie Izra\u0113la nama pazudu\u0161aj\u0101m av\u012bm, sludinot eva\u0146\u0123\u0113liju un darot daudz br\u012bnumu, Izra\u0113la b\u0113rni uzskat\u012bja J\u0113zu Kristu par v\u0113l vienu pravieti.<\/p>\n
– \u201cDa\u017ei, J\u0101nis Krist\u012bt\u0101js; citi, Eliass; un citi, Jeremija vai k\u0101ds no pravie\u0161iem \u201d<\/strong>(Mt 16:14).<\/p>\nT\u0101 k\u0101 J\u0113kaba \u200b\u200bb\u0113rni neatzina J\u0113zu par Dieva s\u016btni, cilv\u0113ka d\u0113lu, Kristus uzrun\u0101ja savus m\u0101cek\u013cus:<\/p>\n
\u2018Un tu, kas tu mani saki?\u2019. Tas bija br\u012bdis, kad apustulis P\u0113teris br\u012bni\u0161\u0137\u012bgi atzin\u0101s (atzina), ka Kristus ir dz\u012bv\u0101 Dieva D\u0113ls.<\/p>\n
T\u0101 k\u0101 j\u016bdi nevar\u0113ja redz\u0113t, ka Kristus ir apsol\u012btais Mesija, kaut ar\u012b vi\u0146iem ir Sv\u0113tie Raksti, patiesa Dieva liec\u012bba par savu D\u0113lu, J\u0113zus pav\u0113l\u0113ja m\u0101cek\u013ciem nevienam \u0161o paties\u012bbu nedeklar\u0113t.<\/p>\n
\u201cTad vi\u0146\u0161 pav\u0113l\u0113ja saviem m\u0101cek\u013ciem nevienam nest\u0101st\u012bt, ka vi\u0146\u0161 ir J\u0113zus Kristus\u201d<\/strong> (Mt 16:20).<\/p>\nK\u0101p\u0113c J\u0113zus nev\u0113l\u0113j\u0101s, lai m\u0101cek\u013ci pazi\u0146otu, ka Vi\u0146\u0161 ir Kristus?<\/p>\n
T\u0101p\u0113c, ka J\u0113zus v\u0113l\u0113j\u0101s, lai cilv\u0113ki tic Vi\u0146am saska\u0146\u0101 ar Rakstiem, jo \u200b\u200bvi\u0146i ir tie, kas par Vi\u0146u liecina. Tas ir t\u0101p\u0113c, ka J\u0113zus skaidri nor\u0101da, ka: vi\u0146\u0161 nepie\u0146\u0113ma cilv\u0113ku liec\u012bbu, un, ja vi\u0146\u0161 liecin\u0101tu par sevi, vi\u0146a liec\u012bba neb\u016btu patiesa\u00a0\u201cJa es liecinu par sevi, mana liec\u012bba nav patiesa\u201d<\/strong> (J\u0101\u0146a 5:31) un ka T\u0113va (no Rakstiem) liec\u012bba bija patiesa un pietiekama\u00a0\u201cIr v\u0113l viens, kas par mani liecina, un es zinu, ka vi\u0146a liec\u012bba par mani ir patiesa\u201d<\/strong> (J\u0101\u0146a 5:32).<\/p>\nLai gan m\u0113s saprotam, ka J\u0101nis Krist\u012bt\u0101js liecin\u0101ja par Kristu, tom\u0113r vi\u0146a liec\u012bba bija paties\u012bbas liec\u012bba\u00a0\u201cJ\u016bs s\u016bt\u012bj\u0101t v\u0113stne\u0161us pie J\u0101\u0146a, un vi\u0146\u0161 liecin\u0101ja par paties\u012bbu\u201d<\/strong> (J\u0101\u0146a 5:33), tas ir, viss, ko Baptists teica, bija tie\u0161i saist\u012bts ar Rakstiem, jo \u200b\u200bpaties\u012bba ir tikai Dieva v\u0101rds (J\u0101nis 17:17).<\/p>\nTagad J\u0113zus nev\u0113l\u0113j\u0101s, lai vi\u0146a m\u0101cek\u013ci atkl\u0101j, ka Vi\u0146\u0161 ir Kristus, jo vi\u0146\u0161 nesa\u0146em liec\u012bbu no cilv\u0113kiem (J\u0101\u0146a 5:34), pirms Vi\u0146am bija liel\u0101ka liec\u012bba, T\u0113va liec\u012bba, un visiem cilv\u0113kiem ir j\u0101tic liec\u012bbai, ka Dievs Sv\u0113tajos Rakstos pierakst\u012bjis par savu D\u0113lu\u00a0\u201cJ\u016bs mekl\u0113jat Rakstus, jo dom\u0101jat, ka vi\u0146os ir m\u016b\u017e\u012bg\u0101 dz\u012bv\u012bba, un tie par mani liecina\u201d<\/strong> (J\u0101\u0146a 5:39).<\/p>\nTic\u012bba Dievam neizriet no br\u012bnumiem, pirms liec\u012bbas, ko pravie\u0161i pazi\u0146oja par paties\u012bbu (J\u0101\u0146a 4:48). \u201cBr\u012bnumu\u201d st\u0101st\u012b\u0161ana nav paties\u012bbas apliecin\u0101jums. Apustulis P\u0113teris skaidri par\u0101da, kas ir liecinieks:\u00a0\u201cBet T\u0101 Kunga v\u0101rds paliek m\u016b\u017e\u012bgi. Un \u0161is v\u0101rds ir eva\u0146\u0123eliz\u0113ts j\u016bsu starp\u0101 \u201d<\/strong>(1. P\u0113t. 1:25). Liecin\u0101t noz\u012bm\u0113 run\u0101t Dieva v\u0101rdu, run\u0101t to, ko saka Sv\u0113tie Raksti, cilv\u0113kiem pazi\u0146ojot, ka Kristus ir Dieva D\u0113ls.<\/p>\nM\u016bsdien\u0101s daudzu uzsvars tiek likts uz cilv\u0113kiem un vi\u0146u paveiktajiem br\u012bnumiem, ta\u010du B\u012bbele skaidri nor\u0101da, ka apustu\u013cu kalpo\u0161ana nebija balst\u012bta uz br\u012bnumiem, bet gan uz v\u0101rdu. P\u0113tera pirm\u0101 runa Jeruzalemes iedz\u012bvot\u0101jus pak\u013c\u0101va Sv\u0113to Rakstu liec\u012bbai (Apustu\u013cu darbi 2:14 -36). Pat p\u0113c tam, kad klibs dziedin\u0101ja pie temp\u013ca durv\u012bm, vi\u0146\u0161 aizr\u0101d\u012bja savus klaus\u012bt\u0101jus, lai vi\u0146i neb\u016btu p\u0101rsteigti par br\u012bnumaino z\u012bmi (Ap 3:12), un p\u0113c tam izkl\u0101st\u012bja Rakstu liec\u012bbu (Ap 3:13 -26). .<\/p>\n
Kad ebreji nom\u0113t\u0101 akmeni ar Stefanu, vi\u0146\u0161 bija l\u012bdz\u012bgs J\u0101nim Krist\u012bt\u0101jam, liecinot par paties\u012bbu, tas ir, izskaidrojot liec\u012bbu, ko Dievs sniedza par savu D\u0113lu, pazi\u0146ojot Rakstus dusm\u012bgajam p\u016blim (Ap 7:51 -53).<\/p>\n
Ja Stefans skait\u012btu br\u012bnumainas z\u012bmes, vi\u0146\u0161 nekad netiktu nom\u0113t\u0101ts ar akme\u0146iem, jo \u200b\u200bcilv\u0113ku noraid\u012bjums ir saist\u012bts ar eva\u0146\u0123\u0113lija v\u0101rdu, nevis ar br\u012bnumain\u0101m z\u012bm\u0113m (J\u0101\u0146a 6:60). P\u016blis grib\u0113ja nom\u0113t\u0101t J\u0113zu vi\u0146a v\u0101rdu d\u0113\u013c, nevis vi\u0146a veikto br\u012bnumu d\u0113\u013c.<\/p>\n
\u201cEs jums esmu par\u0101d\u012bjis daudz labu darbu no sava T\u0113va; par kuru no \u0161iem darbiem tu mani apm\u0113t\u0101? J\u016bdi atbild\u0113ja un sac\u012bja vi\u0146am: M\u0113s j\u016bs nem\u0113t\u0101jam ar akme\u0146iem par labu darbu, bet par zaimo\u0161anu; jo, b\u016bdams v\u012brietis, j\u016bs pats sev k\u013c\u016bstat par Dievu \u201d<\/strong>(J\u0101\u0146a 10:32 -33).<\/p>\nDaudzi redz\u0113ja br\u012bnumu, ko Kristus izdar\u012bja kana\u0101nie\u0161u sievietes lab\u0101, tom\u0113r p\u016blis, kas sekoja vi\u0146am, neatzin\u0101s, ka J\u0113zus ir D\u0101vida D\u0113ls, k\u0101 to dar\u012bja vi\u0146a, dzirdot par m\u016b\u017e\u012bgo v\u0101rdu – T\u0101 Kunga v\u0101rdu, kas paliek m\u016b\u017e\u012bgi. Izra\u0113las \u013caud\u012bm tika dots klaus\u012bties Rakstus, ta\u010du vi\u0146iem tr\u016bka sievietes k\u0101na\u0101nietes, kura, dzirdot par J\u0113zu, uztic\u0113j\u0101s un sauca par D\u0101vida D\u0113lu un piel\u016bdza vi\u0146u.<\/p>\n
Sievietes at\u0161\u0137ir\u012bba sl\u0113pjas taj\u0101, ka vi\u0146a dzird\u0113ja un tic\u0113ja, kam\u0113r p\u016blis, kas sekoja Kristum, redz\u0113ja br\u012bnumus (Mt 11:20\u201322), izskat\u012bja Sv\u0113tos Rakstus (J\u0101\u0146a 5:39) un k\u013c\u016bdaini secin\u0101ja, ka J\u0113zus bija tikai Pravietis. Vi\u0146i noraid\u012bja Kristu, lai vi\u0146iem neb\u016btu dz\u012bv\u012bbas (J\u0101\u0146a 5:40).<\/p>\n
K\u0101na\u0101nie\u0161u sieviet\u0113 un daudzos pag\u0101niem, kas tic\u0113ja, Jesajas sludin\u0101jums ir piepild\u012bts:<\/p>\n
\u201cMani mekl\u0113ja no tiem, kas mani nepras\u012bja, es atradu no tiem, kas mani nemekl\u0113ja; Es teicu tautai, kas nebija nosaukta p\u0113c manis: \u0160eit es esmu. \u0160eit es esmu \u201d<\/strong>(Is 65: 1).<\/p>\nTagad m\u0113s zin\u0101m, ka (tic\u012bba n\u0101k dzirdot) un dzirdot ar Dieva v\u0101rdu, un ar to, ko sieviete dzird\u0113ja, bija pietiekami, lai tic\u0113tu\u00a0\u201cK\u0101 tad vi\u0146i piesauks to, kam nav tic\u0113ju\u0161i? Un k\u0101 lai vi\u0146i tic tam, par kuru nav dzird\u0113ju\u0161i? un k\u0101 vi\u0146i dzird\u0113s, ja nav, kas sludin\u0101s? \u201d<\/strong> (Rom 10:14). Ikviens, kur\u0161 dzird un tic, tiek sv\u0113t\u012bts, jo pats J\u0113zus teica:<\/p>\n\u201dJ\u0113zus vi\u0146am sac\u012bja: Jo tu mani redz\u0113ji, Tomass, tu tic\u0113ji; sv\u0113t\u012bgi ir tie, kas nav redz\u0113ju\u0161i un tom\u0113r tic\u0113ju\u0161i \u201d<\/strong>(J\u0101\u0146a 20:29).<\/p>\nK\u0101 tic\u0113ja kan\u0101niete, vi\u0146a ieraudz\u012bja Dieva god\u012bbu\u00a0\u201cJ\u0113zus vi\u0146am sac\u012bja: Vai es jums neesmu sac\u012bjis, ka, ja j\u016bs ticat, j\u016bs redz\u0113siet Dieva god\u012bbu?<\/strong> (J\u0101\u0146a 11:40), at\u0161\u0137ir\u012bb\u0101 no Izra\u0113las iedz\u012bvot\u0101jiem, kuri cer\u0113ja ieraudz\u012bt p\u0101rdabisko, lai vi\u0146i var\u0113tu tic\u0113t “Vi\u0146i sac\u012bja vi\u0146am: K\u0101du z\u012bmi tad tu liecini, lai m\u0113s redz\u0113tu vi\u0146u un tic\u0113tu tev? Ko tu dari? “<\/strong> (D\u017eo 6:30).<\/p>\nTagad Dieva god\u012bba tiek atkl\u0101ta Kristus sej\u0101, nevis br\u012bnumain\u0101s oper\u0101cij\u0101s\u00a0\u201cT\u0101p\u0113c, ka Dievs, kur\u0161 teica, ka gaisma sp\u012bd no tumsas, sp\u012bd m\u016bsu sird\u012bs, lai apgaismotu zin\u0101\u0161anas par Dieva god\u012bbu J\u0113zus Kristus priek\u0161\u0101\u201d<\/strong> (2Ko 4: 6). Gl\u0101bj T\u0101 Kunga sejas spilgtums, kur\u0161 sl\u0113pa savu seju no Isra\u0113la b\u0113rnu nama\u00a0“Es gaid\u012b\u0161u To Kungu, kur\u0161 sl\u0113pj savu seju no J\u0113kaba \u200b\u200bnama, un gaid\u012b\u0161u vi\u0146u”<\/strong> (Iz 8:17; Ps 80: 3).<\/p>\nKan\u0101nie\u0161u sievieti apmekl\u0113ja t\u0101p\u0113c, ka vi\u0146a tic\u0113ja, nevis t\u0101p\u0113c, ka pielika J\u0113zu pie sienas, vai t\u0101p\u0113c, ka vi\u0146a vi\u0146u \u0161anta\u017e\u0113ja, sakot: – Ja j\u016bs man neatbildat, es sapl\u0113\u0161u Rakstus. Pirms vi\u0146ai tika pie\u0161\u0137irta meitas atbr\u012bvo\u0161ana, sieviete jau bija notic\u0113jusi, at\u0161\u0137ir\u012bb\u0101 no daudziem, kas v\u0113las, lai notic\u0113tu br\u012bnumaina r\u012bc\u012bba.<\/p>\n
Ko kan\u0101niete dzird\u0113ja par Kristu? Tagad, ja tic\u012bba rodas dzirdot, un dzirdot caur Dieva v\u0101rdu. Tas, ko dzird\u0113ja kana\u0101niete, nebija br\u012bnumu liec\u012bba vai tas, ka k\u0101ds slavens ir atgriezies. Dzirdot, ka k\u0101ds ir sasniedzis br\u012bnumu, vai lasot rekl\u0101mkarogu, kur\u0101 teikts, ka vi\u0146\u0161 ir ieguvis \u017e\u0113last\u012bbu, neliks cilv\u0113kam atkl\u0101ti atz\u012bties, ka Kristus ir D\u0101vida D\u0113ls!<\/p>\n
Liec\u012bba, kas rada tic\u012bbu, n\u0101k no Rakstiem, jo \u200b\u200bt\u0101s ir Kristus liec\u012bbas. Teikt, ka m\u0101kslinieks ir atgriezies vai k\u0101ds atst\u0101jis narkotikas, prostit\u016bciju utt., Nav likums un Kristus m\u0101cek\u013cu apz\u012bmogot\u0101 liec\u012bba. Pravietis Jesaja ir skaidrs:\u00a0\u201cLikumam un liec\u012bbai! Ja vi\u0146i nerun\u0101 saska\u0146\u0101 ar \u0161o v\u0101rdu, tas notiek t\u0101p\u0113c, ka vi\u0146os nav gaismas \u201d<\/strong>(Is 8:20).<\/p>\nLiec\u012bba ir bazn\u012bcas paz\u012bme, nevis br\u012bnumainas z\u012bmes, jo pats Kristus br\u012bdin\u0101ja, ka viltus pravie\u0161i dar\u012bs z\u012bmes, pravietos un izdzen\u0113s d\u0113monus (Mt 7:22). Auglis, kas n\u0101k no l\u016bp\u0101m, tas ir, liec\u012bba ir at\u0161\u0137ir\u012bba starp patieso un viltus pravieti, jo viltus pravietis n\u0101ks p\u0101r\u0123\u0113rbies par aitu, t\u0101p\u0113c ar r\u012bc\u012bbu un izskatu vi\u0146us nav iesp\u0113jams identific\u0113t (Mt 7:15). -16).<\/p>\n
Tas, kur\u0161 tic man saska\u0146\u0101 ar Rakstiem, ir Kristus noteiktais nosac\u012bjums, lai cilv\u0113kos b\u016btu gaisma\u00a0\u201cKas man tic, k\u0101 saka Sv\u0113tie Raksti, no vi\u0146a dzemdes izpl\u016bd\u012bs dz\u012bv\u0101 \u016bdens upes\u201d<\/strong> (J\u0101\u0146a 7:38), jo Kristus v\u0101rdi ir Gars un dz\u012bv\u012bba (J\u0101\u0146a 6:63), neizn\u012bc\u012bga s\u0113kla un tikai \u0161\u0101da s\u0113kla diedz jaunu dz\u012bvi, kas dod ties\u012bbas uz m\u016b\u017e\u012bgo dz\u012bvi (1. P\u0113t. 1:23).<\/p>\nKas tic Kristum k\u0101 D\u0101vida D\u0113lam, Kungam, dz\u012bv\u0101 Dieva D\u0113lam, tas vairs nav \u0101rzemnieks vai nepiedero\u0161s cilv\u0113ks. Vi\u0146\u0161 nedz\u012bvos uz drup\u0101m, kas nokr\u012bt no saimnieka galda, bet ir k\u013cuvis par sv\u0113to l\u012bdzpilso\u0146u. K\u013cuvis par Dieva \u0123imenes dal\u012bbnieku<\/p>\n
\u201cTikl\u012bdz j\u016bs vairs neesat \u0101rzemnieki vai sve\u0161inieki, bet gan l\u012bdzpilso\u0146i ar sv\u0113tajiem un Dieva \u0123imeni\u201d<\/strong> (Ef. 2:19).<\/p>\nKas tic D\u0101vida D\u0113lam, tas tic\u0113ja \u0100brah\u0101mam apsol\u012btajam p\u0113cn\u0101c\u0113jam, t\u0101p\u0113c vi\u0146\u0161 tiek sv\u0113t\u012bts k\u0101 tic\u012bgais \u0100brah\u0101ms un piedal\u0101s visos labumos, ko Dievs apsol\u012bjis ar savu sv\u0113to pravie\u0161u starpniec\u012bbu, jo viss, ko pravie\u0161i rakst\u012bja, rakst\u012bja par D\u0113lu. (J\u0101\u0146a 5:46 -47; Ebr 1: 1-2).<\/p>\n
Kas tic, tas visu var izdar\u012bt Diev\u0101:<\/p>\n
\u201cKas tic\u012bb\u0101 uzvar\u0113ja valst\u012bbas, praktiz\u0113ja taisn\u012bbu, pild\u012bja apsol\u012bjumus, aizv\u0113ra lauvu muti, nodz\u0113sa uguns sp\u0113ku, izb\u0113ga no zobena malas, no v\u0101juma sm\u0113l\u0101s sp\u0113ku, c\u012b\u0146\u0101, kur\u0101 c\u012bn\u012bj\u0101s, vi\u0146i salika savas armijas. sve\u0161inieki. Sievietes savus miru\u0161os sa\u0146\u0113ma aug\u0161\u0101mcel\u0161an\u0101s; da\u017ei tika sp\u012bdzin\u0101ti, nepie\u0146emot vi\u0146u atbr\u012bvo\u0161anu, lai pan\u0101ktu lab\u0101ku aug\u0161\u0101mcel\u0161anos; Un citi piedz\u012bvoja niev\u0101jumus un posts, pat \u0137\u0113des un cietumus. Vi\u0146us nom\u0113t\u0101 ar akmeni, saz\u0101\u0123\u0113ja, ties\u0101ja, nogalin\u0101ja ar zobenu; vi\u0146i staig\u0101ja \u0123\u0113rbu\u0161ies ait\u0101s un kazu \u0101d\u0101s, bezpal\u012bdz\u012bgi, nomoc\u012bti un slikti iztur\u0113ju\u0161ies (pret kuriem pasaule nebija cien\u012bga), kl\u012bstot pa tuksne\u0161iem un kalniem, k\u0101 ar\u012b caur zemes bedr\u0113m un al\u0101m.Un visi \u0161ie cilv\u0113ki, kam bija tic\u012bbas liec\u012bba, nesasniedza sol\u012bjumu, ka Dievs mums sniedz kaut ko lab\u0101ku, ka bez mums tie netiks pilnveidoti \u201d<\/strong>(Ebr 11:33 -40)<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":"
P\u016blis m\u0113\u0123in\u0101ja nom\u0113t\u0101t J\u0113zu vi\u0146a v\u0101rdu, nevis vi\u0146a veikto br\u012bnumu d\u0113\u013c.<\/p>\n","protected":false},"author":1,"featured_media":37,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[14],"class_list":["post-36","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-kanaaniete"],"acf":[],"_links":{"self":[{"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/posts\/36","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/comments?post=36"}],"version-history":[{"count":0,"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/posts\/36\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/media\/37"}],"wp:attachment":[{"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/media?parent=36"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/categories?post=36"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/tags?post=36"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}