“Kas palika no k\u0101pura, sise to \u0113da, kas palika no sise\u0146a, sise to \u0113da un kas palika no sise\u0146a, laputis to \u0113da.”<\/strong> (D\u017eoels 1: 4)<\/p>\nPirms teksta analiz\u0113\u0161anas es v\u0113los p\u0101rliecin\u0101t las\u012bt\u0101ju, ka k\u0101pura, sien\u0101\u017ea, sise\u0146a un laputu fig\u016bras, kas veido l\u012bdz\u012bbu par pravieti Jo\u0113lu, nav d\u0113moni. Jebkuras pieejas \u0161aj\u0101 zi\u0146\u0101 m\u0113r\u0137is ir maldin\u0101t neuzman\u012bgos, padarot laju un neof\u012btu par vieglu upuri negod\u012bgiem v\u012brie\u0161iem vai vismaz nezino\u0161iem par B\u012bbeles paties\u012bbu.<\/p>\n
L\u012bdz\u012bbai, ko pravietis D\u017eoels pazi\u0146oja, pirms izkliedes bija \u012bpa\u0161a auditorija: ebreji. Kad D\u017eoels pazi\u0146oja par Dieva v\u0113st\u012bjumu vec\u0101kajiem un zemes iedz\u012bvot\u0101jiem, vi\u0146\u0161 nebija m\u0113r\u0137\u0113jis uz cilv\u0113ci, it k\u0101 run\u0101tu par plan\u0113tu Zeme, iepriek\u0161 \u0161\u012b zi\u0146a bija v\u0113rsta uz ebreju l\u012bderiem un Kana\u0101nas zemes iedz\u012bvot\u0101jiem, tas ir, ebreji. (D\u017eoels 1: 2)<\/p>\n
Lai papla\u0161in\u0101tu pravietojumu loku, run\u0101tu ar pag\u0101niem vai pat run\u0101tu ar Kristus Bazn\u012bcas locek\u013ciem, tas noz\u012bm\u0113 pagriezt pravie\u0161a Joela v\u0113sti, jo v\u0113st\u012bjuma m\u0113r\u0137auditorija ir izra\u0113lie\u0161i, k\u0101 redzams no p\u0113d\u0113j\u0101 teikuma no panta: “… vai j\u016bsu t\u0113vu laikos”<\/strong> – veids, k\u0101 atsaukties uz iepriek\u0161\u0113j\u0101m Isra\u0113la b\u0113rnu paaudz\u0113m.<\/p>\n\u201cDzirdiet to, j\u016bs, vec\u0101kie, un klausieties, visi zemes iedz\u012bvot\u0101ji: vai tas notika j\u016bsu dien\u0101s vai j\u016bsu vec\u0101ku dien\u0101s?\u201d<\/strong> (D\u017eoels 1: 2)<\/p>\nIzra\u0113lie\u0161iem b\u016btu j\u0101pazi\u0146o pravie\u0161a Joela v\u0113sts par sise\u0146iem un b\u0113rniem saviem b\u0113rniem, lai v\u0113st\u012bjums non\u0101ktu n\u0101kamaj\u0101s paaudz\u0113s. (D\u017eoels 1: 3)<\/p>\n
Un k\u0101di ir l\u012bdz\u012bbas sise\u0146i? Atbilde ir atrodama 6. pant\u0101: varena un neskait\u0101ma sve\u0161a tauta!<\/p>\n
\u201cJo pret manu zemi ir c\u0113lusies varena tauta bez skaita; vi\u0146u zobi ir pienenes un vi\u0146iem ir veca lauvas \u017eok\u013ci.\u201d<\/strong> (D\u017eoels 1: 6)<\/p>\nAr\u012b pravietis Jeremija atsauc\u0101s uz \u0101rvalstu iebrukumu, izmantojot citus skait\u013cus:<\/p>\n
“T\u0101 k\u0101 es j\u016bs apmekl\u0113\u0161u ar \u010detru veidu \u013caunumiem, saka Tas Kungs: ar zobenu, lai nogalin\u0101tu, un ar su\u0146iem, lai tos vilktu, ar debesu putniem un ar zemes dz\u012bvniekiem, lai tos aprietu un izn\u012bcin\u0101tu.”<\/strong> (Jer 15: 3)<\/p>\nSve\u0161u tautu iebrukumu jau pare\u0123oja pravietis Mozus:<\/p>\n
\u201cTas Kungs sacels pret jums tautu no t\u0101lienes, no zemes gala, kas lido k\u0101 \u0113rglis, tautu, kuras valodu j\u016bs nesaprat\u012bsit; S\u012bva sejas tauta, kas necien\u012bs vec\u0101 cilv\u0113ka seju un ne\u017e\u0113los jauno v\u012brieti; Un vi\u0146\u0161 \u0113d\u012bs j\u016bsu dz\u012bvnieku aug\u013cus un j\u016bsu zemes aug\u013cus, l\u012bdz j\u016bs tiksit izn\u012bcin\u0101ts; un tas neatst\u0101s jums lab\u012bbu, misu, ne e\u013c\u013cu, ne j\u016bsu govju, ne aitu mazu\u013cus, kam\u0113r tas j\u016bs nav ap\u0113dis.\u201d<\/strong> (5. Mozus 28: 49\u201351)<\/p>\nPravietis D\u017eoels izsaka to pa\u0161u pare\u0123ojumu, tom\u0113r sast\u0101da l\u012bdz\u012bbu, lai atvieglotu n\u0101kotnes notikumu izsludin\u0101\u0161anu, s\u0101kot no vec\u0101kiem l\u012bdz b\u0113rniem. K\u0101 k\u0101ds var\u0113ja aizmirst l\u012bdz\u012bbu, kur\u0101 ir sise\u0146i, kas aprij visu, kas vi\u0146iem priek\u0161\u0101?<\/p>\n
Kaldu iebrukums tiek sal\u012bdzin\u0101ts ar sise\u0146u izrais\u012bto post\u012bjumu, jo tie iebruktu Izra\u0113las pils\u0113t\u0101s, kas atg\u0101din\u0101ja \u0112deni, no kur\u0101m p\u0113c Babilonijas iebrukuma paliktu tikai pamest\u012bba.<\/p>\n
\u201cTumsas un tumsas diena; m\u0101ko\u0146u un bl\u012bvas tumsas diena, piem\u0113ram, r\u012bts, kas izklied\u0113ts kalnos; di\u017eeni un vareni cilv\u0113ki, kuru kop\u0161 seniem laikiem un ar\u012b p\u0113c tiem nekad nav bijis, no paaudzes paaudz\u0113. Pirms vi\u0146a uguns ap\u0113d un aiz vi\u0146a liesmojo\u0161a liesma; zeme vi\u0146a priek\u0161\u0101 ir k\u0101 \u0112denes d\u0101rzs, bet aiz vi\u0146a – pamests tuksnesis; j\u0101, no jums nekas neizb\u0113gs.\u201d<\/strong> (D\u017eoels 2: 2\u20133)<\/p>\nL\u012bdz\u012bba par sise\u0146iem kalpoja tam, lai ilustr\u0113tu Mozus paredz\u0113to, jo tauta, kas iebruks Izra\u0113l\u0101, aprija visu, ko rad\u012bja dz\u012bvnieki un t\u012brums. \u0100rvalstu iebrukuma d\u0113\u013c neb\u016btu graudu, misas, e\u013c\u013cas vai dz\u012bvnieku p\u0113cn\u0101c\u0113ju.<\/p>\n
V\u012bnogul\u0101js un v\u012b\u0123es koks ir fig\u016bras, kas atsaucas uz diviem J\u0113kaba \u200b\u200bd\u0113lu namiem: J\u016bdu un Izra\u0113lu, t\u0101p\u0113c pare\u0123ojums un l\u012bdz\u012bba p\u0101rst\u0101v tikai un vien\u012bgi Isra\u0113la b\u0113rnus. Cilv\u0113kus vai pag\u0101nus, vai bazn\u012bcu uzskat\u012bt par sise\u0146u darb\u012bbas objektu ir slikti inform\u0113tas personas galvas fant\u0101zija.<\/p>\n
Pravie\u0161i Jesaja un Jeremija sal\u012bdzin\u0101ja sve\u0161\u0101s tautas ar lauka zv\u0113riem, nevis izmantoja sise\u0146u att\u0113lu:<\/p>\n
\u201cJ\u016bs, visi lauka dz\u012bvnieki, visi me\u017ea dz\u012bvnieki, n\u0101ciet \u0113st un \u0113st\u201d<\/strong> (Is 56: 9);<\/p>\n\u201cT\u0101p\u0113c vi\u0146us sk\u0101ra me\u017ea lauva, vilks no tuksne\u0161iem vi\u0146us nomoc\u012bs; leopards sarg\u0101 savas pils\u0113tas; kas no tiem izn\u0101ks, tiks sadrag\u0101ts; t\u0101p\u0113c, ka vi\u0146u p\u0101rk\u0101pumi palielin\u0101s, vi\u0146u atkri\u0161ana vairoj\u0101s. \u201d<\/strong> (Jer 5: 6)<\/p>\nSise\u0146u darb\u012bbas d\u0113\u013c aprakst\u012btie zaud\u0113jumi attiecas uz lielajiem \u013caunumiem, kas izriet no kara ar sve\u0161\u0101m taut\u0101m, nevis uz d\u0113monu le\u0123ioniem. Bezprecedenta meli ir teikt, ka katrs sien\u0101zis p\u0101rst\u0101v d\u0113monu le\u0123ionus, kas darbojas p\u0113c cilv\u0113ku dz\u012bves.<\/p>\n
Tas, kur\u0161 saka, ka sien\u0101zis ir sava veida d\u0113monu le\u0123ions, kur\u0161 darbojas to cilv\u0113ku dz\u012bv\u0113, kuri nepak\u013caujas Dievam, ir melis.<\/p>\n
Dievs nol\u0101d\u0113ja zemi \u0100dama nepaklaus\u012bbas d\u0113\u013c un, visbeidzot, noteica, ka cilv\u0113ks \u0113d sviedrus uz sejas (1. Moz. 3: 17-19). \u0160\u012b dievi\u0161\u0137\u0101 ap\u0146\u0113m\u012bba kr\u012bt uz taisn\u012bgajiem un netaisn\u012bgajiem! V\u0113l viens cilv\u0113cei, ebrejiem un pag\u0101niem, uzliktais l\u0101sts bija n\u0101ve, ar kuru visi cilv\u0113ki ir atsve\u0161in\u0101ti no Dieva god\u012bbas.<\/p>\n
Bet, neraugoties uz l\u0101stu, kas izriet no \u0100dama apvainojuma, veiksme tiek nodota visu vi\u0146a p\u0113cn\u0101c\u0113ju kl\u0113p\u012b, neiz\u0161\u0137irot taisn\u012bgos un netaisn\u012bgos \u201ct\u0101p\u0113c, ka laiks un nejau\u0161\u012bba visus skar nep\u0101rprotami\u201d<\/strong> (Sal. Pam. 9:11). Katram, kas str\u0101d\u0101 \u0161aj\u0101 dz\u012bv\u0113, ir ties\u012bbas \u0113st, jo s\u0113\u0161anas likums visiem ir vien\u0101ds: taisn\u012bgs un netaisns.<\/p>\nApgalvojums, ka kuteris sise\u0146i ietekm\u0113 netic\u012bgo dz\u012bvi, ir mald\u012bgs. Teikt, ka da\u013ca no t\u0101, ko netic\u012bgais ieg\u016bst no sava darba, pieder d\u0113moniem, ir ka\u0161\u0137\u012bgs, jo zeme un t\u0101s piln\u012bba pieder Tam Kungam.<\/p>\n
Izmantojot Jesajas 55. panta 2. pantu, run\u0101jot par finans\u0113m, tas liecina par Sv\u0113to Rakstu patiesumu. Kad Jesaja jaut\u0101ja cilv\u0113kiem par to, k\u0101 nopeln\u012bt nopeln\u012bto ar darbu, kas nav maize, vi\u0146\u0161 nerun\u0101ja par cigaret\u0113m, dz\u0113rieniem, izklaid\u0113m, z\u0101l\u0113m utt. Dievs p\u0101rmeta cilv\u0113kiem, ka tas, ko vi\u0146\u0161 ieguvis, t\u0113r\u0113ja upuriem, upuriem, kas Dievam nepatika (Jes 1: 11-12; Jes 66: 3).<\/p>\n
Ar ko Dievs ir apmierin\u0101ts un kas cilv\u0113ku patiesi apmierina, ir tas, ka vi\u0146\u0161 uzklaus\u012bs Dieva v\u0101rdu, jo \u201clab\u0101k ir atbild\u0113t nek\u0101 upur\u0113t\u201d.<\/strong> (1. Sam 15:22.) Bet Isra\u0113la b\u0113rniem tika doti upuri, tas ir, vi\u0146i izt\u0113r\u0113ja darba aug\u013cus tam, ko nevar\u0113ja apmierin\u0101t!<\/p>\n\u201cBet Samu\u0113ls sac\u012bja:\u201c Vai Tam Kungam ir tik liels prieks par dedzin\u0101miem upuriem un upuriem, nek\u0101 paklaus\u012bt T\u0101 Kunga v\u0101rdam? L\u016bk, paklaus\u012bt ir lab\u0101k nek\u0101 upur\u0113t; un pasniedzot to lab\u0101k nek\u0101 aitas taukus.\u201d<\/strong> (1. Sam 15:22)<\/p>\nIr absurdi teikt, ka posto\u0161\u0101 sise\u0146i attiecas uz dabas katastrof\u0101m, katastrof\u0101m, sliktiem laika apst\u0101k\u013ciem utt., Bet piem\u0113rot J\u0101\u0146a 10. panta 10. pantu, kur\u0101 zaglis n\u0101ca, ja ne nogalin\u0101t, nozagt un izn\u012bcin\u0101t, tas ir k\u0101 velna darb\u012bba. , t\u0101 ir slikta las\u012b\u0161ana ar sl\u0113ptiem mot\u012bviem. Teikt, ka d\u0113monu le\u0123ions, kuru izn\u012bcino\u0161ais sise\u0146i p\u0101rst\u0101v, ir slepkavas, kas dara to, ko saka J\u0101\u0146a 10. noda\u013ca, 10. pants; tas ir zemiski.<\/p>\n
Zaglis, par kuru J\u0113zus teica, ka vi\u0146\u0161 ierad\u0101s nogalin\u0101t, zagt un izn\u012bcin\u0101t, neattiecas uz velnu, bet gan uz Izra\u0113la vad\u012bt\u0101jiem, kas n\u0101ca Vi\u0146a priek\u0161\u0101. Izra\u0113las vad\u012bt\u0101ji bija zag\u013ci un laup\u012bt\u0101ji, jo vi\u0146i r\u012bkoj\u0101s pirms J\u0113zus atn\u0101k\u0161anas pravie\u0161u pare\u0123ot\u0101 d\u0113\u013c:<\/p>\n
\u201cVai \u0161\u012b m\u0101ja, kuru sauc man\u0101 v\u0101rd\u0101, ir laup\u012bt\u0101ju ala j\u016bsu ac\u012bs? L\u016bk, es pats to esmu redz\u0113jis, saka Tas Kungs.\u201d<\/strong> (Jer 7:11);<\/p>\n\u201cVisi, kas n\u0101ca pirms manis, ir zag\u013ci un laup\u012bt\u0101ji; bet aitas vi\u0146us nedzird\u0113ja.\u201d<\/strong> (J\u0101\u0146a 10: 8);<\/p>\n\u201cZaglis n\u0101k tikai zagt, nogalin\u0101t un izn\u012bcin\u0101t; Es esmu n\u0101cis, lai vi\u0146iem b\u016btu dz\u012bve un lai t\u0101 b\u016btu bag\u0101t\u012bgi.\u201d<\/strong> (J\u0101\u0146a 10:10);<\/p>\nUn Vi\u0146\u0161 tiem sac\u012bja: Ir rakst\u012bts: Manu namu sauks par l\u016bg\u0161anu namu; bet j\u016bs to padar\u012bj\u0101t par zag\u013cu bedri\u201d.<\/strong> (Mt 21:13)<\/p>\nRun\u0101t\u0101ju, kuri izmanto l\u012bdz\u012bbu par sise\u0146iem, secin\u0101jums ir v\u0113l d\u012bvain\u0101ks, kad tiek pied\u0101v\u0101ts veids, k\u0101 p\u0101rvar\u0113t sise\u0146us: b\u016bt l\u0101p\u012btim!<\/p>\n
Kam\u0113r sise\u0146i p\u0101rst\u0101v\u0113ja kald\u0101\u0146u tautu, kas iebruka Jeruzalem\u0113 586. gad\u0101 pirms m\u016bsu \u0113ras, kad Nebukadn\u0113cars II – Babilonijas imperators – iebruka J\u016bdas Valst\u012bb\u0101, sagraujot gan Jeruzalemes pils\u0113tu, gan Templi un izs\u016btot ebrejus uz Mesopot\u0101miju , k\u0101 p\u0101rvar\u0113t \u0161os ‘sise\u0146us’, ja kald\u0113nie\u0161i ir izmiru\u0161i?<\/p>\n
L\u012bdztekus tam, ka D\u017eo\u0113la l\u012bdz\u012bbas sise\u0146i ir da\u017e\u0101da veida d\u0113moni, daudzi run\u0101t\u0101ji saka, ka vien\u012bgais veids, k\u0101 vi\u0146us pieveikt, ir uztic\u012bba desmitaj\u0101 ties\u0101 un upuros! Nepaties\u012bba!<\/p>\n
Izra\u0113las b\u0113rni cieta no sve\u0161u tautu iebrukuma, jo vi\u0146i nelika zemi atp\u016bsties saska\u0146\u0101 ar T\u0101 Kunga teikto un nevis t\u0101p\u0113c, ka vi\u0146i nebija desmitnieki, k\u0101 las\u0101m:<\/p>\n
\u201cUn es j\u016bs izkais\u012b\u0161u starp taut\u0101m un izvelku zobenu aiz jums; tava zeme b\u016bs pamesta, un tavas pils\u0113tas b\u016bs pamestas. Tad zeme baud\u012bs sabatus, visas t\u0101s posta dienas, un j\u016bs b\u016bsiet savu ienaidnieku zem\u0113; tad zeme atp\u016bt\u012bsies un sp\u0113l\u0113s sav\u0101s sestdien\u0101s. Vi\u0146\u0161 atp\u016bt\u012bsies katru posta dienu, jo vi\u0146\u0161 nav atp\u016bties j\u016bsu sabatos, kad tas ir apdz\u012bvojams\u201d<\/strong> (3. Moz. 26:33 -35).<\/p>\nTie\u0161i t\u0101p\u0113c, ka nav atp\u016btis zemi, Dievs noteica Dani\u0113la 70 ned\u0113\u013cas, k\u0101 tas ierakst\u012bts Hroniku gr\u0101mat\u0101:<\/p>\n
\u201cLai T\u0101 Kunga v\u0101rds piepild\u012btos ar Jeremijas muti, l\u012bdz zeme b\u016bs apmierin\u0101ta ar saviem sabatiem; visas pamest\u012bbas dienas atp\u016bt\u0101s, l\u012bdz bija pag\u0101ju\u0161i septi\u0146desmit gadi.\u201d<\/strong> (2. Chr 36:21).<\/p>\nMalahija s\u016bdz\u012bba par visu desmito da\u013cu nog\u0101d\u0101\u0161anu kas\u0113 ir ilgi p\u0113c Babilonijas deport\u0101cijas (Mal 3:10). Pravietis Malahijs bija Ezras un Nehemijas laikabiedrs laik\u0101 p\u0113c trimdas, kad Jeruzalemes m\u016bri jau tika atjaunoti, ap 445. gadu pirms m\u016bsu \u0113ras.<\/p>\n
B\u012bbele ir skaidra:<\/p>\n
\u201cK\u0101 putns kl\u012bst, t\u0101 k\u0101 bezdel\u012bga lido, t\u0101 l\u0101sts bez iemesla nen\u0101ks\u201d.<\/strong> (Salamana 26: 2)<\/p>\nVai l\u0101sts Izra\u0113la b\u0113rnus piemekl\u0113ja d\u0113monu darb\u012bb\u0101? N\u0113! D\u0113monus daba nol\u0101d, bet tie nav cilv\u0113ces l\u0101stu c\u0113lonis. Izra\u0113la b\u0113rnus piemekl\u0113ju\u0161\u0101 l\u0101sta c\u0113lonis bija nepaklaus\u012bba Mozus izdotajiem Dieva priek\u0161rakstiem. Babilonie\u0161u iebrukums notika tikai Izra\u0113las nepaklaus\u012bbas d\u0113\u013c, nevis d\u0113monu darb\u012bbas d\u0113\u013c!<\/p>\n
Izra\u0113la b\u0113rniem Dievs ierosin\u0101ja sv\u0113t\u012bbas un l\u0101stus, un dev\u012bze to sa\u0146em\u0161anai bija attiec\u012bgi paklaus\u012bba un nepaklaus\u012bba. L\u0101sta c\u0113lonis bija nepaklaus\u012bba, jo bez l\u0101sta neb\u016bs l\u0101sta.<\/p>\n
Un kur\u0161 iedibin\u0101ja l\u0101stu? Pats Dievs!<\/p>\n
“B\u016bs t\u0101, ka, ja j\u016bs neklaus\u012bsit T\u0101 Kunga, sava Dieva, bals\u012b, lai neb\u016btu uzman\u012bgi, iev\u0113rojot visus vi\u0146a bau\u0161\u013cus un likumus, kurus es jums \u0161odien pav\u0113lu, tad visi \u0161ie l\u0101sti n\u0101ks p\u0101r jums un apsteigs j\u016bs: Nol\u0101d\u0113ts tu pils\u0113t\u0101 un sasod\u012bts valst\u012b. Sasod\u012bts grozs un m\u012bc\u012bt\u0101js. Nol\u0101d\u0113tie ir j\u016bsu dzemdes aug\u013ci un j\u016bsu zemes aug\u013ci, k\u0101 ar\u012b j\u016bsu govju un aitu p\u0113cn\u0101c\u0113ji. Nol\u0101d\u0113tais tu b\u016bsi, kad ieies, un nol\u0101d\u0113tais, kad aizies. Tas Kungs s\u016bt\u012bs jums l\u0101stu; apjukums un sak\u0101ve it vis\u0101, ko dar\u0101t; kam\u0113r j\u016bs tiksiet izn\u012bcin\u0101ts un l\u012bdz p\u0113k\u0161\u0146i pazud\u012bsit savu darbu \u013caunuma d\u0113\u013c, kuru d\u0113\u013c j\u016bs mani atst\u0101j\u0101t\u201d.<\/strong> (5. Mozus 28: 15\u201320)<\/p>\nIr skaidrs, ka bez iemesla nav l\u0101sta!<\/p>\n
Finansi\u0101lais ieguld\u012bjums noteikt\u0101 iest\u0101d\u0113 nevienu neatbr\u012bvo no d\u0113moniem, l\u0101stiem, \u013caun\u0101m ac\u012bm utt. \u0160\u0101di zi\u0146ojumi ir vilt\u012bgi, lai saist\u012btu vienk\u0101r\u0161os. Tas netiks sod\u012bts t\u0101p\u0113c, ka jums nav zin\u0101\u0161anu:<\/p>\n
\u201cBr\u012bdin\u0101tie redz \u013caunu un sl\u0113pjas; bet vienk\u0101r\u0161ie iztur un cie\u0161 sodu.\u201d<\/strong> (Salamana 27:12)<\/p>\nPretenzijas par nezin\u0101\u0161anu Dieva priek\u0161\u0101 nevienu neatbr\u012bvo no sek\u0101m. T\u0101p\u0113c cilv\u0113kam j\u0101b\u016bt uzman\u012bgam pret Dieva balsi.<\/p>\n
Bet ir da\u017ei, kas dzird Dieva v\u0101rdu, tom\u0113r nolemj staig\u0101t atbilsto\u0161i tam, ko pied\u0101v\u0101 vi\u0146u vilt\u012bg\u0101 sirds, dom\u0101jot, ka vi\u0146iem b\u016bs miers. Liela maldin\u0101\u0161ana, jo T\u0101 Kunga sv\u0113t\u012bba ir tiem, kas iev\u0113ro Vi\u0146a v\u0101rdu.<\/p>\n
\u201cUn var gad\u012bties, ka, dzirdot \u0161\u012b l\u0101sta v\u0101rdus, vi\u0146\u0161 sv\u0113t\u012bs sevi sav\u0101 sird\u012b, sakot: Man b\u016bs miers, pat ja es staig\u0101\u0161u p\u0113c savas sirds dom\u0101m; lai pievienotu sl\u0101pes, dzer\u0161anu.\u201d<\/strong> (5. Mozus 29:19)<\/p>\nApustulis P\u0101vils korintie\u0161iem izsaka m\u0101c\u012bbu, ko no Kristus J\u0113zus tic\u012bgais g\u016bst no l\u012bdz\u012bbas par sise\u0146iem.<\/p>\n
“Un \u0161\u012bs lietas mums tika dar\u012btas p\u0113c skaita, lai m\u0113s nek\u0101rotu sliktas lietas, k\u0101 vi\u0146i to dar\u012bja.”<\/strong> (1. Kor. 10: 6).<\/p>\nTiem, kas uzskata, ka J\u0113zus ir Kristus, vairs nav nosod\u012bjuma, un tas, ko m\u0113s las\u0101m no Izra\u0113la b\u0113rniem, ir tas, ka m\u0113s nepie\u013caujam t\u0101das pa\u0161as k\u013c\u016bdas. Ja k\u0101dam, kas ir jauns rad\u012bjums, nav nosod\u012bjuma, ir skaidrs, ka vi\u0146\u0161 ir pasl\u0113pts ar Kristu Diev\u0101, t\u0101p\u0113c vi\u0146am nav j\u0101baid\u0101s no d\u0113moniem, l\u0101stiem utt.<\/p>\n
Kas ir Krist\u016b, tas \u013cauno neaiztiek, jo vi\u0146\u0161 ir pasl\u0113pts kop\u0101 ar Kristu, Diev\u0101:<\/p>\n
\u201cM\u0113s zin\u0101m, ka visi, kas ir dzimu\u0161i no Dieva, negr\u0113ko; bet tas, ko rada Dievs, patur sevi, un \u013caunais tam nepieskaras. \u201d<\/strong> (1. J\u0101\u0146a 5:18);<\/p>\n“T\u0101p\u0113c, ka j\u016bs jau esat miris un j\u016bsu dz\u012bve ir pasl\u0113pta pie Kristus, Diev\u0101.”<\/strong> (Kol 3: 3)<\/p>\nVisi tic\u012bgie Kristum ir sv\u0113t\u012bti ar vis\u0101m gar\u012bgaj\u0101m sv\u0113t\u012bb\u0101m Krist\u016b J\u0113z\u016b (Efez. 1: 3), t\u0101p\u0113c nav j\u0101baid\u0101s no d\u0113monu darb\u012bbas.<\/p>\n
Vien\u012bgais l\u0101sts, kas var sasniegt tic\u012bgo, ir \u013caut sevi maldin\u0101t cilv\u0113kiem, kuri ar vilt\u012bbu maldina sevi, att\u0101linoties no eva\u0146\u0123\u0113lija paties\u012bbas (Ef 4:14; 2. Pt 2: 20-21), t\u0101p\u0113c attiec\u012bb\u0101 uz visiem lietas, vi\u0146\u0161 ir kas vair\u0101k par uzvar\u0113t\u0101ju, un neviena rad\u012bba nevar vi\u0146u no\u0161\u0137irt no Dieva m\u012blest\u012bbas, kas ir Krist\u016b.<\/p>\n
\u201cBet vis\u0101s \u0161aj\u0101s liet\u0101s m\u0113s esam vair\u0101k nek\u0101 uzvar\u0113t\u0101ji no t\u0101, kur\u0161 m\u016bs m\u012bl\u0113ja. T\u0101p\u0113c, ka esmu p\u0101rliecin\u0101ts, ka nedz n\u0101ve, nedz dz\u012bve, nedz e\u0146\u0123e\u013ci, nedz vald\u012bba, nedz vara, nedz tagadne, nedz n\u0101kotne, nedz augstums, nedz dzi\u013cums, nedz ar\u012b k\u0101ds cits rad\u012bjums nevar m\u016bs \u0161\u0137irt par Dieva m\u012blest\u012bbu, kas ir m\u016bsu Kung\u0101 Krist\u016b J\u0113z\u016b \u201d<\/strong>(Rom. 8: 37-39)<\/p>\n","protected":false},"excerpt":{"rendered":"Sise\u0146u darb\u012bbas d\u0113\u013c aprakst\u012btie zaud\u0113jumi attiecas uz lielajiem \u013caunumiem, kas izriet no kara ar sve\u0161\u0101m taut\u0101m, nevis uz d\u0113monu le\u0123ioniem. Bezprecedenta meli ir teikt, ka katrs sien\u0101zis p\u0101rst\u0101v d\u0113monu le\u0123ionus, kas darbojas p\u0113c cilv\u0113ku dz\u012bves.<\/p>\n","protected":false},"author":1,"featured_media":60,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[13,16,25,29],"class_list":["post-59","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-joela","tag-lidziba","tag-praviesa","tag-sisenu"],"acf":[],"_links":{"self":[{"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/posts\/59","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/comments?post=59"}],"version-history":[{"count":0,"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/posts\/59\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/media\/60"}],"wp:attachment":[{"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/media?parent=59"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/categories?post=59"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/tags?post=59"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}