<\/span><\/h2>\nL\u016bka st\u0101sta par citu notikumu, kur\u0101 iesaist\u012bts J\u0113zus un k\u0101da sieviete, kad farizejs vi\u0146u uzaicin\u0101ja \u0113st. Kad J\u0113zus bija aps\u0113dies pie galda, pien\u0101ca k\u0101da sieviete, kura, raud\u0101dama, mazg\u0101ja J\u0113zum k\u0101jas ar asar\u0101m un noslauc\u012bja vi\u0146a k\u0101jas ar matiem; un p\u0113c tam nosk\u016bpst\u012bja un svaid\u012bja J\u0113zus k\u0101jas ar ziedi, kas atrad\u0101s trauk\u0101 (L\u016bkas 7: 37-38).<\/p>\n
Farizejs, ieraudz\u012bjis \u0161o ainu, nomurmin\u0101ja, sac\u012bdams: \u201cJa vi\u0146\u0161 b\u016btu bijis pravietis, vi\u0146\u0161 zin\u0101tu, kas un kura sieviete vi\u0146u piesk\u0101r\u0101s, jo vi\u0146a ir gr\u0113ciniece\u201d<\/strong> (L\u016bkas 7:39). Farizejs pazina sievieti un apz\u012bm\u0113ja vi\u0146u k\u0101 gr\u0113cinieku, ta\u010du eva\u0146\u0123\u0113lists L\u016bkass vi\u0146u nepazina, un ar\u012b vi\u0146as v\u0101rds neb\u016btu noz\u012bm\u012bgs, jo vi\u0146ai nebija attiec\u012bbu ar citiem Jaun\u0101s Der\u012bbas varo\u0146iem.<\/p>\n <\/p>\n
<\/span>Sinoptiskie eva\u0146\u0123\u0113liji<\/span> <\/strong><\/span><\/h2>\nLasot sinoptiskos eva\u0146\u0123\u0113lijus, var redz\u0113t, ka se\u0161as dienas pirms Pas\u0101 sv\u0113tkiem Marija, L\u0101cara m\u0101sa, Bet\u0101nijas pils\u0113t\u0101, vakari\u0146u laik\u0101 svaid\u012bja J\u0113zus k\u0101jas un noslauc\u012bja t\u0101s ar matiem. V\u0113l\u0101k k\u0101da cita sieviete, kuras v\u0101rds netiek atkl\u0101ts, S\u012bma\u0146a spit\u0101l\u012bg\u0101 nam\u0101 izl\u0113ja t\u0101s pa\u0161as smar\u017eas J\u0113zum uz galvas, t\u0101d\u0113j\u0101di svaidot vi\u0146a \u0137ermeni (Mt 26: 7 un 12; Marka 14: 3 un 8).<\/p>\n
Eva\u0146\u0123\u0113listu Mateja un Marka st\u0101st\u012bjumos J\u0113zus atrad\u0101s Bet\u0101nij\u0101, spit\u0101l\u012bg\u0101 S\u012bma\u0146a m\u0101j\u0101s, kad k\u0101da sieviete vi\u0146am uzmeta d\u0101rgu smar\u017eu pudeli. Sievietes r\u012bc\u012bba izrais\u012bja sa\u0161utumu m\u0101cek\u013cos, kuri apgalvoja, ka smar\u017eas ir \u013coti d\u0101rgas un ka t\u0101s var dot nabadz\u012bgajiem. J\u0113zus savuk\u0101rt p\u0101rmeta m\u0101cek\u013ciem, uzsverot likumu (5. Mozus 15:11), un ka \u0161\u012bs sievietes darb\u012bba bija vi\u0146as n\u0101ves un kapa priek\u0161v\u0113stnesis un ka par \u0161o notikumu zi\u0146os visur, kur eva\u0146\u0123\u0113lijs tika pazi\u0146ots (Mt 26: 10-13; Marka 14: 6-9).<\/p>\n
J\u0101nis sav\u0101 Eva\u0146\u0123\u0113lij\u0101 st\u0101sta, ka notikums notika Bet\u0101nij\u0101 se\u0161as dienas pirms Lieldien\u0101m un ka L\u0101cars bija kl\u0101t. Vi\u0146\u0161 nor\u0101da, ka Marija pa\u0146em smar\u017eas un svaida J\u0113zus k\u0101jas, noslaukot t\u0101s ar matiem, savuk\u0101rt Marta pasniedza galdu, kas liek dom\u0101t, ka vakari\u0146as notika L\u0101cara m\u0101j\u0101s.<\/p>\n
Marija, saukta par Magdal\u0113nu, nav L\u0101cara m\u0101sa. Vien\u012bg\u0101 inform\u0101cija, kas mums ir par Mariju Magdal\u0113nu, ir t\u0101, ka vi\u0146a tika atbr\u012bvota no \u013caunajiem gariem un ka vi\u0146a bija kl\u0101t J\u0113zus krust\u0101 si\u0161anas un aug\u0161\u0101mcel\u0161an\u0101s laik\u0101, pavadot savu m\u0101ti Mariju.<\/p>\n
\u201cUn da\u017eas sievietes, kuras bija dziedin\u0101ju\u0161as no \u013caunajiem gariem un slim\u012bb\u0101m, Marija, saukta par Magdal\u0113nu, no kuras izn\u0101ca septi\u0146i d\u0113moni\u201d<\/strong> (L\u016bkas 8: 2).<\/p>\nAr\u012b Marija Magdal\u0113na nebija t\u0101 gr\u0113c\u012bg\u0101 sieviete, kas farizeju nam\u0101 ar asar\u0101m mazg\u0101ja J\u0113zum k\u0101jas, par ko zi\u0146oja eva\u0146\u0123\u0113lists L\u016bka. Nav B\u012bbeles pamata uzskat\u012bt Mariju Magdal\u0113nu par prostit\u016btu vai gr\u0113cinieku vai k\u0101 L\u0101cara m\u0101su.<\/p>\n
Sv\u0113tais Gregorijs Lielais, kur\u0161 nodz\u012bvoja gandr\u012bz 1500 gadus, bija tas, kur\u0161 Mariju Magdal\u0113nu k\u013c\u016bdaini identific\u0113ja k\u0101 L\u016bkas 8. noda\u013cas 2. panta \u201cgr\u0113cinieku\u201d un k\u0101 to pa\u0161u Mariju no Bet\u0101nijas, L\u0101cara m\u0101su.<\/p>\n
<\/p>\n
<\/span>K\u0101 Mariass<\/span><\/span><\/h2>\nEva\u0146\u0123\u0113lists J\u0101nis skaidri nor\u0101da, ka sieviete, kas vakari\u0146\u0101s svaid\u012bja Kristus k\u0101jas Bet\u0101nij\u0101, bija Marija, L\u0101cara m\u0101sa (J\u0101\u0146a 11: 2). Maz ticams, ka eva\u0146\u0123\u0113lists k\u013c\u016bd\u012bj\u0101s par t\u0101s personas identit\u0101ti, kura svaid\u012bja Kristus k\u0101jas un \u017e\u0101v\u0113ja ar matiem, jo \u200b\u200bvi\u0146\u0161 zin\u0101ja abus: Mariju, L\u0101cara m\u0101su un Mariju Magdal\u0113nu, t\u0101p\u0113c no t\u0101 izriet, ka sieviete, kas svaid\u012bja J\u0113zus k\u0101jas, ir nevis Marija Magdal\u0113na.<\/p>\n
Eva\u0146\u0123\u0113lists L\u016bkass, st\u0101st\u012bjis sievietes epizodi, kura farizeja nam\u0101 mazg\u0101ja J\u0113zum k\u0101jas ar asar\u0101m un noslauc\u012bja ar matiem, kop\u0101 ar cit\u0101m sieviet\u0113m atsaucas uz Mariju Magdal\u0113nu k\u0101 J\u0113zus sekot\u0101ju. T\u0101p\u0113c eva\u0146\u0123\u0113lists L\u016bkass pazina Mariju Magdal\u0113nu, un nav iemesla, k\u0101p\u0113c vi\u0146\u0161 izlaida savu v\u0101rdu, ja sieviete, kas J\u0113zus k\u0101jas mazg\u0101ja ar asar\u0101m, patie\u0161\u0101m bija Marija Magdal\u0113na.<\/p>\n
Ir v\u0113rts piemin\u0113t, ka m\u012b\u013cot\u0101 \u0101rsta st\u0101st\u012btais notikums notika ap Galileju un cit\u0101 Pas\u0101 laik\u0101, \u012bpa\u0161i Pas\u0101, kas notika pirms Kristus n\u0101ves. Par p\u0113d\u0113jo Pas\u0101 dienu zi\u0146o tikai 22. noda\u013c\u0101, savuk\u0101rt st\u0101sts par sievieti, kas laista J\u0113zus k\u0101jas, – L\u016bkas eva\u0146\u0123\u0113lija 7. noda\u013c\u0101.<\/p>\n
Neskatoties uz eva\u0146\u0123\u0113listu st\u0101st\u012bto st\u0101stu l\u012bdz\u012bbu, Mateja un Marka st\u0101st\u012bjumi attiecas uz vienu un to pa\u0161u sievieti, kura savuk\u0101rt nav Marija, L\u0101cara m\u0101sa, k\u0101 ar\u012b gr\u0113cinieks, par kuru zi\u0146o L\u016bkass.<\/p>\n
At\u0161\u0137ir\u012bbas starp Metj\u016b un Marka st\u0101st\u012bto, L\u016bkas un J\u0101\u0146a st\u0101st\u012bto, liek dom\u0101t, ka Metj\u016b un Marka sacer\u0113tais st\u0101sts attiecas uz apustu\u013ciem nezin\u0101mu sievieti. Vi\u0146a izl\u0113ja d\u0101rgo balzamu virs Kristus galvas, bet p\u0101r\u0113j\u0101s divas sievietes, Marija, L\u0101cara m\u0101sa un gr\u0113cinieks, svaid\u012bja Kristus k\u0101jas.<\/p>\n
Neskatoties uz to v\u0113sturisko noz\u012bmi, Matejs un Markoss neatsaucas uz L\u0101cara personu, k\u0101 ar\u012b uz Mariju, Lazaro m\u0101su, sievieti, kuru m\u0101cek\u013ci labi paz\u012bst.<\/p>\n
Kaut ar\u012b J\u0113zus atrad\u0101s Bet\u0101nij\u0101, kur apdz\u012bvoja Marija un vi\u0146as m\u0101sa Marta, J\u0113zus divas dienas pirms Lieldien\u0101m pusdienoja S\u012bma\u0146a spit\u0101l\u012bg\u0101 nam\u0101, nevis se\u0161as dienas, k\u0101 mums saka eva\u0146\u0123\u0113lists J\u0101nis.<\/p>\n
Sieviete, kas ir da\u013ca no Metj\u016b un Marka st\u0101st\u012bjuma, neizmantoja matus, lai iz\u017e\u0101v\u0113tu J\u0113zus k\u0101jas, vi\u0146a vienk\u0101r\u0161i izl\u0113ja smar\u017eas, kas \u013cauj secin\u0101t, ka t\u0101 nebija Marija, L\u0101cara m\u0101sa, un pat ne Marija. kas bija labi paz\u012bstams m\u0101cek\u013ciem.<\/p>\n","protected":false},"excerpt":{"rendered":"
Marija, saukta par Magdal\u0113nu, nav L\u0101cara m\u0101sa. Vien\u012bg\u0101 inform\u0101cija, kas mums ir par Mariju Magdal\u0113nu, ir t\u0101, ka vi\u0146a tika atbr\u012bvota no \u013caunajiem gariem un ka vi\u0146a bija kl\u0101t J\u0113zus krust\u0101 si\u0161anas un aug\u0161\u0101mcel\u0161an\u0101s laik\u0101, pavadot savu m\u0101ti Mariju.<\/p>\n","protected":false},"author":1,"featured_media":66,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[15,17,18,30],"class_list":["post-65","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-lazaro-masa","tag-marija","tag-marija-madalena","tag-smarzas"],"acf":[],"_links":{"self":[{"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/posts\/65","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/comments?post=65"}],"version-history":[{"count":0,"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/posts\/65\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/media\/66"}],"wp:attachment":[{"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/media?parent=65"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/categories?post=65"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/tags?post=65"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}