“Tom\u0113r tie ir rakst\u012bti, lai j\u016bs var\u0113tu tic\u0113t, ka J\u0113zus ir Kristus, Dieva D\u0113ls, un ka, ticot, jums ir dz\u012bv\u012bba vi\u0146a v\u0101rd\u0101”<\/strong> (J\u0101\u0146a 20:31).<\/p>\nJo \u012bpa\u0161i st\u0101st\u0101 par samarieti ir da\u017ei elementi, kas par\u0101da, ka Kristus ir dz\u012bv\u0101 Dieva D\u0113ls, D\u0101vida D\u0113ls apsol\u012bts Rakstos.<\/p>\n
Eva\u0146\u0123\u0113lists J\u0101nis pierakst\u012bja, ka tad, kad J\u0113zus atkl\u0101ja, ka farizeji bija dzird\u0113ju\u0161i, ka vi\u0146\u0161 ir dar\u012bjis daudz br\u012bnumu un ka vi\u0146\u0161 krist\u012bja daudz vair\u0101k nek\u0101 J\u0101nis Krist\u012bt\u0101js, vi\u0146\u0161 pameta J\u016bdeju un dev\u0101s uz Galileju (J\u0101\u0146a 4: 2-3), un tam bija j\u0101paiet. caur Samariju (L\u016bkas 17:11).<\/p>\n
J\u0113zus dev\u0101s uz pils\u0113tu Samarij\u0101, ko sauc par Sih\u0101ru, kuras teritorija bija \u012bpa\u0161ums, ko J\u0113kabs nodeva savam d\u0113lam J\u0101zepam (J\u0101\u0146a 4: 5). Viet\u0101, kur J\u0113zus dev\u0101s Sihar\u0101, J\u0113kabs bija izurbis aku.<\/p>\n
Eva\u0146\u0123\u0113lists izce\u013c J\u0113zus cilv\u0113c\u012bbu, aprakstot vi\u0146a nogurumu, izsalkumu un sl\u0101pes. Pieminot, ka vi\u0146a m\u0101cek\u013ci dev\u0101s pirkt p\u0101rtiku, tas mums liek saprast, ka J\u0113zum ir j\u0101\u0113d, ka vi\u0146\u0161 aps\u0113d\u0101s t\u0101p\u0113c, ka bija noguris, un, kad samarietei l\u016bdza \u016bdeni, tiek dom\u0101ts, ka vi\u0146\u0161 bija izsl\u0101pis.<\/p>\n
Kaut ar\u012b eva\u0146\u0123\u0113lista pieeja nebija v\u0113rsta uz to, lai par\u0101d\u012btu, ka Kungs J\u0113zus ir izsl\u0101pis p\u0113c \u016bdens, jo k\u013cuva ac\u012bmredzama vi\u0146a vajadz\u012bba sieviet\u0113m pazi\u0146ot labo v\u0113sti par valst\u012bbu, ir skaidrs, ka J\u0113zus n\u0101ca mies\u0101 (1Jo 4) : 2-3 un 2. J\u0101\u0146a 1: 7).<\/p>\n
J\u0113zus s\u0113d\u0113ja pie J\u0113kaba \u200b\u200bakas, net\u0101lu no sest\u0101s stundas (pusdienlaik\u0101) (J\u0101\u0146a 4: 6, 8), kad samariete ierad\u0101s pie str\u016bklakas, lai smeltos \u016bdeni (nosaukt k\u0101du pils\u0113tas v\u0101rd\u0101 bija negod\u012bgi, jo tas par\u0101d\u012bja ka \u0161\u0101ds cilv\u0113ks nepieder\u0113ja Izra\u0113las kopienai) un pie vi\u0146a v\u0113rs\u0101s Meistars, kur\u0161 vi\u0146u uzrun\u0101ja, sakot:<\/p>\n
\u2013 Dodiet man dz\u0113rienu<\/strong> (J\u0101\u0146a 4: 7).<\/p>\nT\u0101 Kunga attieksme pret samarieti (\u016bdens piepras\u012b\u0161ana) par\u0101d\u012bja to, kas c\u0113liem v\u012brie\u0161iem un sieviet\u0113m ir visc\u0113l\u0101kais: sapr\u0101ts, pamatojums (\u012ajaba 32: 8).<\/p>\n
Sievietei noteikti j\u0101uzdod jaut\u0101jums, pamatojoties uz vair\u0101k\u0101m iepriek\u0161\u0113j\u0101m zin\u0101\u0161an\u0101m. Vi\u0146a noformul\u0113ja cilv\u0113ces spo\u017e\u0101ko domu, ta\u010du \u0161ai sievietei un vi\u0146as tautai tas rad\u012bja svar\u012bgu jaut\u0101jumu:<\/p>\n
– K\u0101 j\u016bs, b\u016bdams j\u016bds, l\u016bdzat mani dzert no manis, ka esmu samariete?<\/strong> (J\u0101\u0146a 4: 9).<\/p>\nEbreji diskrimin\u0113ja samarie\u0161us, ta\u010du J\u0113zus, neskatoties uz to, ka vi\u0146\u0161 ir ebrejs, nepie\u0161\u0137\u012bra \u0161im jaut\u0101jumam noz\u012bmi, ta\u010du sieviete taj\u0101 laik\u0101 \u013coti labi kalpoja vi\u0146a m\u0113r\u0137im.<\/p>\n
Jaut\u0101jum\u0101 sieviete uzsver, ka vi\u0146a bija sieviete un vienlaikus samariete, tas ir, ka tam v\u012brietim, kuram, ac\u012bmredzot, dr\u012bz\u0101k vajadz\u0113tu b\u016bt greizsird\u012bgam j\u016bdam par savu reli\u0123iju, bija divk\u0101r\u0161a \u0161\u0137\u0113r\u0161\u013ca.<\/p>\n
Samarie\u0161a galv\u0101 rad\u0101s daudz jaut\u0101jumu, jo J\u0113zus, l\u016bdzot \u016bdeni, ignor\u0113ja j\u016bdaisma praksi un noteikumus. – Vai vi\u0146\u0161 nesaprata, ka esmu sieviete un samariete? Vai vi\u0146\u0161 dzers \u016bdeni, ko es vi\u0146am dodu, nebaidoties no pies\u0101r\u0146ojuma?<\/p>\n
<\/p>\n
<\/span>Dieva d\u0101vana<\/strong><\/span><\/span><\/h2>\nP\u0113c samarie\u0161a pamatojuma pamodin\u0101\u0161anas J\u0113zus v\u0113l vair\u0101k stimul\u0113 sievietes interesi:<\/p>\n
– Ja j\u016bs zin\u0101t Dieva d\u0101vanu un kas ir tas, kur\u0161 jums saka: Dodiet man dz\u0113rienu, j\u016bs l\u016bgtu vi\u0146u, un vi\u0146\u0161 jums dotu dz\u012bvu \u016bdeni.<\/strong><\/p>\nSieviete samariete uzreiz nesasniedza Kristus v\u0101rdu izcil\u012bbu, jo vi\u0146ai nebija pieredzes paties\u012bb\u0101<\/p>\n
\u201cBet stabils uzturs ir paredz\u0113ts piln\u012bgajiem, kuriem para\u017eu d\u0113\u013c j\u016btas tiek izmantotas, lai paman\u012btu gan labo, gan \u013cauno\u201d<\/strong> (Ebr 5:14).<\/p>\nJa samarietei b\u016btu pr\u0101ts, vi\u0146a \u012bsti neuzdotu jaut\u0101jumu:<\/p>\n
\u2013 Kungs, tev nav ko \u0146emt l\u012bdzi, un aka ir dzi\u013ca; kur tad tev ir dz\u012bvais \u016bdens?<\/strong><\/p>\nNo argumenta var redz\u0113t, ka samariete ir piev\u0113rsusies neiesp\u0113jam\u012bbai sasniegt \u016bdeni bez nepiecie\u0161amajiem l\u012bdzek\u013ciem, tom\u0113r vi\u0146a neapstr\u012bd\u0113ja J\u0113zus teikto par dz\u012bvo \u016bdeni.<\/p>\n
Ne\u0146emot v\u0113r\u0101 J\u0113zus s\u0101kotn\u0113jo argumentu par Dieva d\u0101vanu, vi\u0146a analiz\u0113ja:<\/p>\n
– Vai j\u016bs esat liel\u0101ks par m\u016bsu t\u0113vu J\u0113kabu, kur\u0161 mums iedeva aku, dzerot no t\u0101s sevi, savus b\u0113rnus un lopus?<\/strong><\/p>\nPied\u0101v\u0101jot citu, nevis \u016bdeni pie J\u0113kaba \u200b\u200bakas, citu \u016bdeni, samarietim \u0161\u0137ita, ka \u0161is nezin\u0101mais ebrejs ir vismaz p\u0101rgalv\u012bgs, jo vi\u0146\u0161 nost\u0101j\u0101s augst\u0101k\u0101 st\u0101vokl\u012b nek\u0101 J\u0113kabs, kur\u0161 atst\u0101ja aku k\u0101 mantojumu. vi\u0146a b\u0113rniem un kas taj\u0101 laik\u0101 nodro\u0161in\u0101ja vajadz\u012bbu p\u0113c daudziem samarie\u0161iem.<\/p>\n
Atbildes bija nepiecie\u0161amas \u0161\u0101diem jaut\u0101jumiem:<\/p>\n
\u2013 Jums nav j\u0101velk \u016bdens, un aka ir dzi\u013ca! Kur jums ir dz\u012bvais \u016bdens?<\/strong><\/p>\nBet J\u0113zus str\u0101d\u0101ja t\u0101, lai \u0161\u012bs sievietes \u201cdzirdi\u201d pamodin\u0101tu Dieva v\u0101rds, jo vi\u0146a ierosin\u0101jums liecin\u0101ja, ka Vi\u0146\u0161 paties\u012bb\u0101 ir p\u0101r\u0101ks par pa\u0161u t\u0113vu J\u0113kabu.<\/p>\n
\u0160aj\u0101 br\u012bd\u012b samarietim tr\u016bka zin\u0101\u0161anu, jo, ja vi\u0146a zin\u0101tu, kas ir J\u0113zus, vi\u0146a vienlaikus zin\u0101tu ar\u012b Dieva d\u0101vanu, jo Kristus ir Dieva d\u0101vana.<\/p>\n
Ja vi\u0146a zin\u0101tu, kas jaut\u0101:<\/p>\n
\u2013 Dodiet man dz\u0113rienu,<\/strong>. Es zin\u0101tu, ka Vi\u0146\u0161 ir liel\u0101ks par t\u0113vu J\u0113kabu, es zin\u0101tu, ka Kristus bija apsol\u012btais \u0100brah\u0101ma p\u0113cn\u0101c\u0113js, kur\u0101 tiks sv\u0113t\u012btas visas zemes \u0123imenes (1. Moz. 28:14).<\/p>\nJa vi\u0146a zin\u0101tu, kas ir Kristus, vi\u0146a redz\u0113tu, ka caur \u016bdeni, ko Kristus pied\u0101v\u0101, paties\u012bb\u0101 un ar likumu vi\u0146a k\u013c\u016bs par vienu no \u0100brah\u0101ma b\u0113rniem. Ja vi\u0146a paz\u012btu Kristu, vi\u0146a redz\u0113tu, ka b\u0113rni p\u0113c miesas nav \u0100brah\u0101ma b\u0113rni, bet gan tic\u012bbas b\u0113rni, p\u0113d\u0113j\u0101 \u0100dama (Kristus) p\u0113cn\u0101c\u0113ji, kur\u0161 sevi par\u0101d\u012bja pasaulei (Gal 3:26). (29; Rom. 9: 8).<\/p>\n
Ja vi\u0146a paz\u012btu Kristu, vi\u0146a redz\u0113tu, ka, kaut ar\u012b vi\u0146a bija da\u013ca no p\u0113d\u0113j\u0101s, vi\u0146a var\u0113tu b\u016bt da\u013ca no pirm\u0101, jo caur P\u0113cteci ir iesp\u0113jams, ka visas tautas tiek sv\u0113t\u012btas k\u0101 tic\u012bgais \u0100brah\u0101ms (Mt 19:30).<\/p>\n
Ja vi\u0146a zin\u0101tu To, kur\u0161 l\u016bdza dz\u0113rienu un kas vi\u0146am pied\u0101v\u0101ja dz\u012bvu \u016bdeni, vi\u0146a redz\u0113tu, ka Vi\u0146\u0161 ir Dieva d\u0101vana, jo Kristus ir tas, kur\u0161 pasaulei dod dz\u012bv\u012bbu (J\u0101\u0146a 1: 4). Vi\u0146a redz\u0113tu, ka Vi\u0146\u0161 ir augstais priesteris saska\u0146\u0101 ar Melhisedeka r\u012bkojumu, ar kura pal\u012bdz\u012bbu visi cilv\u0113ki no jebkuras cilts vai valodas var pied\u0101v\u0101t d\u0101vanas un Dievs tos pie\u0146em.<\/p>\n
“J\u016bs uzk\u0101p\u0101t augstum\u0101, j\u016bs g\u016bst\u0101 g\u016bst\u0101t, sa\u0146\u0113m\u0101t d\u0101vanas cilv\u0113kiem un pat nemierniekiem, lai Dievs Tas Kungs dz\u012bvotu vi\u0146u vid\u016b”<\/strong> (Ps 68:18).<\/p>\nDievs liecin\u0101ja par upuri (d\u0101van\u0101m), ko \u0100bels bija upur\u0113jis t\u0101 d\u0113\u013c, kur\u0161 uzk\u0101ps augstum\u0101, g\u016bst\u0101 g\u016bstot, Dieva izveidoto augsto priesteri bez dienas s\u0101kuma un (m\u016b\u017e\u012bgaj\u0101m) beig\u0101m (Ebr 7: 3), kur\u0161 pats sevi pied\u0101v\u0101ja k\u0101 j\u0113ru, kas Dievam netrauc\u0113ts, un tikai caur Vi\u0146u Dievs pie\u0146em cilv\u0113kus (Ebr 7:25).<\/p>\n
<\/p>\n
<\/span>Ikdienas vajadz\u012bbas<\/strong><\/span><\/span><\/h2>\nSievietes jaut\u0101jums:<\/p>\n
\u2013 Vai j\u016bs esat liel\u0101ks par m\u016bsu t\u0113vu J\u0113kabu?<\/strong> bija noz\u012bm\u012bgs, tom\u0113r tas joproj\u0101m ne\u013c\u0101va vi\u0146am noteikt, kur\u0161 bija tas cilv\u0113ks, kur\u0161 l\u016bdza \u016bdeni no J\u0113kaba \u200b\u200bavota un taj\u0101 pa\u0161\u0101 laik\u0101 pied\u0101v\u0101ja dz\u012bvo \u016bdeni<\/p>\n– \u201cKas dzer \u0161o \u016bdeni, tas atkal sl\u0101p\u0113s; Bet tas, kur\u0161 dzer \u016bdeni, ko es vi\u0146am dodu, nekad neb\u016bs izsl\u0101pis, jo \u016bdens, ko es vi\u0146am dodu, k\u013c\u016bs par \u016bdens avotu vi\u0146\u0101, kas lec m\u016b\u017e\u012bgaj\u0101 dz\u012bv\u0113 \u201d<\/strong>(J\u0101\u0146a 4:14).<\/p>\nP\u0101rsteidzo\u0161i ir tas, ka samariete, kurai bija sare\u017e\u0123\u012btas domas, kad vi\u0146a saprata, ka J\u0113zus liek dom\u0101t, ka vi\u0146a ir liel\u0101ka par t\u0113vu J\u0113kabu, pie\u0146\u0113ma vi\u0146a priek\u0161likumu, ka vi\u0146am bija \u016bdens, kas ne\u013c\u0101va vi\u0146am izsl\u0101p\u0113t, tom\u0113r l\u016bdzot jums \u016bdeni. J\u0113kaba \u200b\u200baka.<\/p>\n
J\u0113zus priek\u0161likums bija skaidrs:<\/p>\n
– \u201cKas dzer \u016bdeni, ko es vi\u0146am dodu, tam nekad neb\u016bs sl\u0101pes\u201d<\/strong>, un ko vi\u0146\u0161 grib\u0113ja, ja vi\u0146am bija p\u0101r\u0101ks \u016bdens?<\/p>\nSieviete bija ieinteres\u0113ta J\u0113zus pied\u0101v\u0101jum\u0101, ta\u010du vi\u0146as izpratne bija neskaidra.<\/p>\n
Kas sievietei lika v\u0113l\u0113ties \u016bdeni, ko J\u0113zus vi\u0146ai pied\u0101v\u0101ja, kaut ar\u012b Skolot\u0101js bija izsl\u0101pis?<\/p>\n
Atbilde ir atrodama samarie\u0161a l\u016bgum\u0101:<\/p>\n
\u2013 Kungs, dod man \u0161o \u016bdeni, lai man vairs neb\u016btu sl\u0101pes un nen\u0101ktu \u0161eit to \u0146emt.<\/strong><\/p>\nM\u016bsdien\u0101s gandr\u012bz nav iedom\u0101jams darbs, ka tai sievietei bija j\u0101ieg\u016bst \u016bdens. T\u0101 bija sest\u0101 stunda, kad sieviete dev\u0101s p\u0113c \u016bdens, lai apmierin\u0101tu savas pamatvajadz\u012bbas.<\/p>\n
Kaut ar\u012b m\u016bsdien\u0101s tas, ko daudzi saprot p\u0113c pamata, b\u016btisk\u0101, at\u0161\u0137iras no t\u0101, kas \u0161ai sievietei bija vajadz\u012bgs, ir iesp\u0113jams izm\u0113r\u012bt, cik daudz to, ko v\u012brietis saprot k\u0101 b\u016btiskus muddies pamatojumus. Ja tas, kas ir b\u016btiski, kompromit\u0113 izpratni par to, kas tiek pied\u0101v\u0101ts eva\u0146\u0123\u0113lij\u0101, k\u0101 ir ar \u0161\u012bs dz\u012bves liet\u0101m?<\/p>\n
K\u0101ds v\u012brietis, kuru nezin\u0101ja samariete, l\u016bdza \u016bdeni, un tagad vi\u0146\u0161 pied\u0101v\u0101ja \u016bdeni ar neiedom\u0101jam\u0101m \u012bpa\u0161\u012bb\u0101m: vi\u0146\u0161 remd\u0113s sl\u0101pes, lai vairs nevajadz\u0113tu dzert \u016bdeni.<\/p>\n
Kad sieviete izr\u0101d\u012bja interesi par \u201edz\u012bvo \u016bdeni\u201d, J\u0113zus sac\u012bja:<\/p>\n
\u2013 Ejiet, piezvaniet savam v\u012bram un n\u0101ciet \u0161eit.<\/strong> Sieviete atbild\u0113ja:<\/p>\n\u2013 Man nav v\u012bra<\/strong>. J\u0113zus atbild\u0113ja:<\/p>\n– Tu teici labi: man nav v\u012bra; T\u0101p\u0113c, ka jums bija pieci v\u012bri, un tas, kas jums tagad ir, nav j\u016bsu v\u012brs; to j\u016bs teic\u0101t ar paties\u012bbu.<\/strong><\/p>\n\u0145emiet v\u0113r\u0101, ka J\u0113zus neizdeva v\u0113rt\u0113jumu par sievietes st\u0101vokli, jo Vi\u0146\u0161 pats teica, ka nevienu nev\u0113rt\u0113 p\u0113c miesas, jo Vi\u0146\u0161 n\u0101ca nevis lai ties\u0101tu pasauli, bet gan lai gl\u0101btu (J\u0101\u0146a 8:15 ; J\u0101\u0146a 12:47).<\/p>\n
\u0160aj\u0101 br\u012bd\u012b sieviete atzina J\u0113zu par pravieti:<\/p>\n
\u2013 Kungs, es redzu, ka tu esi pravietis!<\/strong> Interesanti, ka sieviete samariete vienlaikus atzina \u0161o ebreju k\u0101 pravieti un vienlaikus p\u0101rsteidzo\u0161i uzdeva \u0161\u0101du jaut\u0101jumu:<\/p>\n– m\u016bsu t\u0113vi piel\u016bdza \u0161aj\u0101 kaln\u0101, un j\u016bs sak\u0101t, ka Jeruzaleme ir piel\u016bg\u0161anas vieta.<\/strong><\/p>\nKad samariete uzzin\u0101ja, ka Kristus ir pravietis, vi\u0146a pameta pamatvajadz\u012bbas un s\u0101ka interes\u0113ties par piel\u016bgsmes vietu.<\/p>\n
B\u016bdama samariete, vi\u0146a \u013coti labi p\u0101rzin\u0101ja st\u0101stu, kas mudin\u0101ja ebrejus nesazin\u0101ties ar samarie\u0161iem. Ezras gr\u0101mat\u0101 ir viens no p\u0101rpratumiem, kas past\u0101v\u0113ja starp ebrejiem un samarie\u0161iem, jo \u200b\u200bebreji ne\u013c\u0101va samarie\u0161iem pal\u012bdz\u0113t uzcelt otro templi p\u0113c K\u012bra r\u012bkojuma (Ed. 4: 1\u201324), un sedimenti s\u0101k\u0101s t\u0101p\u0113c, ka \u0112\u0123iptes karalis As\u012brija Samarijas pils\u0113t\u0101s uzst\u0101d\u012bja cilv\u0113kus no Babilonas, kuri ierad\u0101s apdz\u012bvot \u0161o re\u0123ionu, aizst\u0101jot Isra\u0113la tautu, kas iepriek\u0161 bija g\u016bst\u0101 un pie\u0146\u0113ma ebreju reli\u0123iju (2.Ki 17:24 sast. Ed. 4: 2 un 9\u201310).<\/p>\n
Jaut\u0101jums par (piel\u016bg\u0161anas) era t\u016bksto\u0161gades vietu un pirms pravie\u0161a vi\u0146a ikdienas str\u012bdi vairs nav svar\u012bgi, jo iesp\u0113ja bija unik\u0101la: atkl\u0101jiet piel\u016bgsmes vietu un to, k\u0101 piel\u016bgt.<\/p>\n
Vai ir interesanti uzzin\u0101t, k\u0101da b\u016btu m\u016bsu dienu reakcija, ja kristietis atkl\u0101tu, ka ir pravie\u0161a priek\u0161\u0101? K\u0101di b\u016btu jaut\u0101jumi k\u0101dam, kur\u0161 sevi pieteica k\u0101 pravieti?<\/p>\n
Es iedom\u0101jos, ka, ja \u0161odienas kristie\u0161i atrastu pravieti, b\u016btu \u0161\u0101di jaut\u0101jumi: – Kad es nopirk\u0161u savu m\u0101ju? Kad man b\u016bs mana automa\u0161\u012bna? Kad es precos? Ar ko es prec\u0113\u0161os? Vai mans b\u0113rns b\u016bs v\u012brietis vai sieviete? Kad es nomaks\u0101\u0161u savus par\u0101dus? Vai es k\u013c\u016b\u0161u bag\u0101ts? Utt<\/p>\n
Bet, kad samariete atkl\u0101ja, ka ir pravie\u0161a priek\u0161\u0101, vi\u0146a v\u0113l\u0113j\u0101s uzzin\u0101t par gar\u012bgiem jaut\u0101jumiem, atst\u0101jot otraj\u0101 pl\u0101n\u0101 savas zemes vajadz\u012bbas. Nebija svar\u012bgi zin\u0101t, vai vi\u0146ai b\u016bs v\u012brs, vai ar\u012b vi\u0146a p\u0101rst\u0101s staig\u0101t pie J\u0113kaba \u200b\u200bakas, lai smestu \u016bdeni. Tagad jaut\u0101jums par piel\u016bgsmes vietu bija turpin\u0101jies paaud\u017eu paaudz\u0113s, un t\u0101 bija iesp\u0113ja, kuru nevar\u0113ja palaist gar\u0101m.<\/p>\n
Ar pazi\u0146ojumu:<\/p>\n
– Es redzu, ka j\u016bs esat pravietis! varam uzskat\u012bt, ka sieviete saprata, kas paties\u012bb\u0101 notiek.<\/strong><\/p>\nAt\u0161\u0137ir\u012bb\u0101 no citiem ebrejiem, kuriem bija noteikts reli\u0123iozit\u0101te, legalisms un ritu\u0101lisms, Izra\u0113las pravie\u0161i nebija ebreji, kas bija saist\u012bti ar \u0161\u0101d\u0101m sait\u0113m.<\/p>\n
Tas bija k\u0101 teikt: – Ak, tagad es saprotu!<\/em> J\u016bs esat l\u012bdz\u012bgi Elijai un El\u012b\u0161ai, pravie\u0161iem, kuri netika l\u016bgti ar cit\u0101m taut\u0101m, jo \u200b\u200babi dev\u0101s uz cit\u0101m taut\u0101m un pat ieg\u0101ja b\u0101re\u0146u, atrait\u0146u utt. M\u0101j\u0101s. Tikai k\u0101 pravietis, lai sazin\u0101tos ar samarieti, kop\u0161 Elija dev\u0101s uz atraitnes m\u0101j\u0101m, kura dz\u012bvoja Sarepta, Sidonas zem\u0113s, un l\u016bdza vi\u0146u dzert \u016bdeni:<\/p>\n\u201cAtnesiet man, l\u016bdzu, nedaudz \u016bdens, ko dzert v\u0101z\u0113\u201d<\/strong> (1Ki 17:10).<\/p>\nSavuk\u0101rt El\u012bsa izmantoja to, ko vi\u0146am pied\u0101v\u0101ja k\u0101da bag\u0101ta sieviete, kas dz\u012bvoja Sunemas pils\u0113t\u0101, un kuru pils\u0113tas nosaukums bija l\u012bdz\u012bgi nosaukts k\u0101 samarietei (2. \u0136\u0113ni\u0146u 4: 8).<\/p>\n
Ir \u0101rk\u0101rt\u012bgi svar\u012bgi analiz\u0113t Nikod\u0113ma v\u0113sturi sal\u012bdzin\u0101jum\u0101 ar samarie\u0161u sievietes v\u0113sturi, jo Dieva priek\u0161\u0101 v\u012brietis ar vis\u0101m mor\u0101laj\u0101m un intelektu\u0101laj\u0101m \u012bpa\u0161\u012bb\u0101m, k\u0101 tas bija Nikod\u0113ma gad\u012bjum\u0101, ir l\u012bdzv\u0113rt\u012bgs k\u0101dam bez nopelniem, k\u0101 tas notika ar samarieti. sieviete.<\/p>\n
<\/p>\n
<\/span>Piel\u016bg\u0161ana <\/strong><\/span><\/span><\/h2>\nTie\u0161i tad J\u0113zus atbild\u0113ja:<\/p>\n
– Sieviete, tici man, ka n\u0101k stunda, kad ne \u0161aj\u0101 kaln\u0101, ne Jeruzalem\u0113 tu nepiel\u016bdz T\u0113vu.<\/strong><\/p>\nJ\u0113zus samarietei m\u0101c\u012bja, ka ir pien\u0101cis laiks, jo piel\u016bg\u0161ana vairs nav saist\u012bta ar kalnu, vai tas b\u016btu Jeruzalemes vai Samarijas kalns.<\/p>\n
J\u0113zus l\u016bdza samarie\u0161u sievieti tic\u0113t vi\u0146am un sekot vi\u0146a m\u0101c\u012bbai<\/p>\n
25- \u201cSieviete, tici man …\u201d (21. pants). Tad vi\u0146\u0161 piev\u0113r\u0161as j\u016bdiem un samarie\u0161iem kop\u0113jam jaut\u0101jumam:<\/p>\n
26- \u201cJ\u016bs dievin\u0101t to, ko nezin\u0101t; m\u0113s m\u012blam to, ko zin\u0101m, jo \u200b\u200bpest\u012b\u0161ana n\u0101k no ebrejiem\u201d.<\/p>\n
Lai gan samarie\u0161i saprata, ka piel\u016bdz Dievu, tom\u0113r piel\u016bdza Vi\u0146u, Vi\u0146u nepaz\u012bstot. Samarie\u0161u st\u0101voklis ir t\u0101ds, k\u0101du apustulis P\u0101vils att\u0113loja kristie\u0161iem Efez\u0101:<\/p>\n
27 \u201cT\u0101p\u0113c atcerieties, ka j\u016bs k\u0101dreiz bij\u0101t pag\u0101ni mies\u0101, un j\u016bs mies\u0101 saukti par neapgraiz\u012btiem, kurus sauc par apgraiz\u012b\u0161anu, ko izdar\u012bjusi cilv\u0113ku roka; Ka taj\u0101 laik\u0101 j\u016bs bij\u0101t bez Kristus, atdal\u012bjies no Izra\u0113la kopienas un apsol\u012b\u0161anas der\u012bbu sve\u0161iniekiem, bez cer\u012bbas un bez Dieva pasaul\u0113\u201d (Ef. 2:11 -12).<\/p>\n
Gatav\u012bba piel\u016bgt Dievu nedod cilv\u0113kam patiesa piel\u016bdz\u0113ja statusu, jo j\u016bdi ar\u012b piel\u016bdza un piel\u016bdza to, ko zin\u0101ja, jo pest\u012b\u0161ana n\u0101k no j\u016bdiem (J\u0101\u0146a 4:22), tom\u0113r \u0161\u0101da piel\u016bg\u0161ana nebija gar\u0101. un paties\u012bb\u0101 (23.p.). Pravie\u0161i protest\u0113ja par \u0161o faktu:<\/p>\n
28- \u201cJo Tas Kungs sac\u012bja: Jo \u0161\u012b tauta n\u0101k man tuvu, ar savu muti un ar l\u016bp\u0101m mani god\u0101, bet vi\u0146u sirds nov\u0113r\u0161as no manis, un vi\u0146u bailes no manis sast\u0101v tikai no cilv\u0113ku bau\u0161\u013ciem, kuros vi\u0146am tika dots nor\u0101d\u012bjums\u201d (Is 29:13).<\/p>\n
J\u0113zus pazi\u0146ojums ir vien\u0101ds ar ebrejiem un samarie\u0161iem, jo \u200b\u200babi uzskat\u012bja, ka vi\u0146i piel\u016bdz Dievu, tom\u0113r vi\u0146u piel\u016bg\u0161ana bija kaut kas t\u0101ds, kas n\u0101ca tikai no mutes, bet prom no \u201cnier\u0113m\u201d<\/p>\n
29- \u201cJ\u016bs tos iest\u0101d\u012bj\u0101t, un vi\u0146i iesak\u0146oj\u0101s; vi\u0146i aug, tie nes ar\u012b aug\u013cus; tu esi pie savas mutes, bet t\u0101lu no sav\u0101m nier\u0113m\u201d (Jer 12: 2).<\/p>\n
<\/p>\n
J\u0113zus saka patieso piel\u016bgsmes j\u0113dzienu, sakot:<\/p>\n
30- \u201cBet stunda n\u0101k, un tagad ir t\u0101, kad patiesie piel\u016bdz\u0113ji piel\u016bgs T\u0113vu gar\u0101 un paties\u012bb\u0101; t\u0101p\u0113c, ka T\u0113vs mekl\u0113 tos, kas vi\u0146u t\u0101 dievina \u201d(23.p.).<\/p>\n
Dieva piel\u016bg\u0161ana ir iesp\u0113jama tikai gar\u0101 un paties\u012bb\u0101, at\u0161\u0137ir\u012bb\u0101 no piel\u016bgsmes ar l\u016bp\u0101m, kas attiecas uz \u201cpieeju\u201d Dievam tikai ar l\u016bp\u0101m, tai ir izskats, tom\u0113r sirds joproj\u0101m ir atsve\u0161in\u0101ta no Dieva.<\/p>\n
Ko T\u0113vs mekl\u0113? Patiesie piel\u016bdz\u0113ji, tas ir, tie, kas piel\u016bdz gar\u0101 un paties\u012bb\u0101. Saska\u0146\u0101 ar Rakstiem Dieva acis mekl\u0113 taisn\u012bgos, uztic\u012bgos uz zemes virsmas, jo tikai tie, kas iet pa taisno ce\u013cu, var vi\u0146am kalpot.<\/p>\n
31- \u201cManas acis b\u016bs v\u0113rstas uz zemes uztic\u012bgajiem, lai vi\u0146i s\u0113d\u0113tu ar mani; tas, kur\u0161 iet pa taisnu ce\u013cu, man kalpos \u201d(Ps 101: 6), kas ir pretrun\u0101 ar Isra\u0113la cilv\u0113ku st\u0101vokli:<\/p>\n
32- \u201cTom\u0113r vi\u0146i katru dienu mekl\u0113 mani, vi\u0146iem ir prieks zin\u0101t manus ce\u013cus k\u0101 tautu, kas praktiz\u0113 taisn\u012bgumu un neatst\u0101j savas Dieva ties\u012bbas; vi\u0146i man prasa taisn\u012bguma ties\u012bbas un priec\u0101jas par iesp\u0113ju v\u0113rsties pie Dieva\u201d (Jes 58: 2).<\/p>\n
Tas ir, Dievs ir tuvu tiem, kas Vi\u0146u aicina, tom\u0113r tiem, kas Vi\u0146u aicina paties\u012bb\u0101<\/p>\n
33- \u201cTas Kungs ir tuvu visiem, kas vi\u0146u sauc, visiem, kas vi\u0146u paties\u012bb\u0101 sauc\u201d (Ps 145: 18). Tikai piesaucot Dievu \u201cpaties\u012bb\u0101\u201d, ienaidnieks tiek lauzts un sadraudz\u012bba tiek atjaunota t\u0101d\u0101 m\u0113r\u0101, ka cilv\u0113ks nor\u0113\u0137in\u0101s ar Dievu<\/p>\n
34- \u201cUn Vi\u0146\u0161 m\u016bs uzc\u0113la kop\u0101 ar sevi un lika s\u0113d\u0113t debes\u012bs, Krist\u016b J\u0113z\u016b\u201d (Ef. 2: 6).<\/p>\n
K\u0101 paties\u012bb\u0101 aicin\u0101t Dievu? Ieejot pa taisn\u012bbas durv\u012bm. Tikai tie, kas ien\u0101k pa taisn\u012bbas durv\u012bm, izpeln\u0101s patiesu Dieva slav\u0113\u0161anu (Ps 118: 19). Tikai tie, kas ien\u0101k Kunga durv\u012bs, ir uztic\u012bgi un taisn\u012bgi (Ps 118: 20), un tikai uz tiem ir T\u0101 Kunga acis.<\/p>\n
J\u0113zus skaidri nor\u0101da, ka:<\/p>\n
35 \u201cDievs ir Gars, un ir svar\u012bgi, lai tie, kas Vi\u0146u piel\u016bdz, piel\u016bgtu Vi\u0146u gar\u0101 un paties\u012bb\u0101\u201d, k\u0101p\u0113c, Dievs ir Gars, un J\u0113zus piebilst, ka Vi\u0146a sac\u012btie v\u0101rdi ir gars un dz\u012bv\u012bba (J\u0101\u0146a 7:63), t\u0101p\u0113c, lai piel\u016bgtu gar\u0101 un paties\u012bb\u0101, cilv\u0113kam ir j\u0101dzimst no \u016bdens un Gara (J\u0101\u0146a 3: 5), lai piedzimtu no Kristus sac\u012btajiem v\u0101rdiem.<\/p>\n
Samarie\u0161u sievietes p\u0101rliec\u012bba<\/strong><\/p>\nNeskatoties uz ikdienas nepiecie\u0161am\u012bbu \u0146emt \u016bdeni, kas liecin\u0101ja par sievietes pazem\u012bgo st\u0101vokli, jo vi\u0146ai nebija verga, vi\u0146ai bija cer\u012bba. Neskatoties uz nepieder\u012bbu Izra\u0113las kopienai, vi\u0146a bija p\u0101rliecin\u0101ta:<\/p>\n
<\/p>\n
36 – Es zinu, ka n\u0101k Mesija (kuru sauc par Kristu); kad vi\u0146\u0161 ierad\u012bsies, vi\u0146\u0161 mums visu pazi\u0146os.<\/p>\n
No kurienes t\u0101da p\u0101rliec\u012bba? Tagad \u0161\u0101da p\u0101rliec\u012bba n\u0101ca no Rakstiem. Vi\u0146as p\u0101rliec\u012bba bija stingra, jo vi\u0146a necer\u0113ja, ka vi\u0146ai b\u016bs priv\u0101ts urbums vai savs v\u012brs. Sv\u0113tie Raksti nesol\u012bja finansi\u0101lu vai \u0123imenes uzlabo\u0161anos, ta\u010du tas nor\u0101d\u012bja, ka n\u0101ks Kristus, starpnieks starp Dievu un cilv\u0113kiem, un ka Vi\u0146\u0161 dar\u012bs cilv\u0113kiem zin\u0101mu visu, kas attiecas uz Dieva valst\u012bbu.<\/p>\n
\u0145emot v\u0113r\u0101 sievietes uztic\u012bbu Rakstiem, J\u0113zus atkl\u0101jas:<\/p>\n
37\u2013 Es esmu, es esmu tas, kur\u0161 ar tevi run\u0101! K\u0101p\u0113c J\u0113zus atkl\u0101j\u0101s \u0161ai sievietei, ja citos B\u012bbeles pantos vi\u0146\u0161 m\u0101cek\u013ciem liek nevienam neatkl\u0101t, ka Vi\u0146\u0161 bija Kristus? (Mt 16:20.) T\u0101 k\u0101 paties\u0101 atz\u012b\u0161an\u0101s ir t\u0101, kas izriet no liec\u012bbas, ko Sv\u0113tie Raksti sniedz par Kristu (J\u0101\u0146a 5:32 un 39), nevis no br\u012bnumain\u0101m z\u012bm\u0113m (J\u0101\u0146a 1:50; J\u0101\u0146a 6:30).<\/p>\n
Taj\u0101 br\u012bd\u012b m\u0101cek\u013ci ierad\u0101s un bija neizpratn\u0113, ka Kristus run\u0101 ar sievieti<\/p>\n
\u201cUn \u0161aj\u0101 laik\u0101 vi\u0146a m\u0101cek\u013ci n\u0101ca un br\u012bn\u012bj\u0101s, ka vi\u0146\u0161 run\u0101 ar sievieti; tom\u0113r neviens vi\u0146am neatbild\u0113ja: K\u0101di jaut\u0101jumi? vai: K\u0101p\u0113c tu ar vi\u0146u run\u0101? \u201d<\/strong> (27.p.).<\/p>\nSamarie\u0161u sieviete atteic\u0101s no nodoma un aizskr\u0113ja uz pils\u0113tu un aicin\u0101ja v\u012brie\u0161us izp\u0113t\u012bt, vai ebrejs J\u0113kaba \u200b\u200bavot\u0101 ir Kristus<\/p>\n
\u201cTad sieviete atst\u0101ja savu burku un ieg\u0101ja pils\u0113t\u0101 un sac\u012bja tiem v\u012brie\u0161iem:\u201c N\u0101c, redzi v\u012brieti, kur\u0161 man visu ir pateicis, ko esmu dar\u012bjis. Vai tas nav Kristus? \u201d<\/strong> (28. un 29. lpp.)<\/p>\nT\u0101 k\u0101 sieviete taj\u0101 laik\u0101 bija otr\u0101s \u0161\u0137iras pilsone, vi\u0146a neuzspieda savu p\u0101rliec\u012bbu, dr\u012bz\u0101k mudin\u0101ja v\u012brie\u0161us iet pie J\u0113zus un analiz\u0113t vi\u0146a v\u0101rdus. Pils\u0113tnieki izg\u0101ja un g\u0101ja pie Kristus<\/p>\n
\u201cT\u0101tad vi\u0146i pameta pils\u0113tu un dev\u0101s pie vi\u0146a\u201d<\/strong> (30. pants).<\/p>\nAtkal par\u0101d\u012bj\u0101s patiesa pravie\u0161a z\u012bmes:<\/p>\n
\u201cUn vi\u0146i vi\u0146\u0101 apvainoj\u0101s. Bet J\u0113zus vi\u0146iem sac\u012bja: “Nav neviena pravie\u0161a bez goda, iz\u0146emot savu dzimto zemi un savas m\u0101jas”<\/strong> (Mt 13:57). \u0100rzemnieku vid\u016b J\u0113zus tika pagodin\u0101ts k\u0101 pravietis, kas at\u0161\u0137iras no vi\u0146a dzimtenes un m\u0101j\u0101m (Mt 13:54).<\/p>\nM\u0101cek\u013ci l\u016bdza Skolot\u0101ju:<\/p>\n
\u2013 Rabi, \u0113d.<\/strong> J\u0113zus vi\u0146iem atbild\u0113ja:<\/p>\n\u2013 Man ir \u0113st, ko j\u016bs nezin\u0101t.<\/strong><\/p>\nVi\u0146u koncepcija joproj\u0101m bija v\u0113rsta uz cilv\u0113ku vajadz\u012bb\u0101m. Tas bija tad, kad J\u0113zus vi\u0146iem pazi\u0146oja, ka ir \u201cizsalcis\u201d pild\u012bt sava T\u0113va gribu un dar\u012bt savu darbu. K\u0101ds tas b\u016btu darbs? Atbilde ir J\u0101\u0146a 6. noda\u013cas 29. pant\u0101:<\/p>\n
– \u201cTas ir Dieva darbs: tici tam, ko vi\u0146\u0161 s\u016bt\u012bjis\u201d.<\/strong><\/p>\nKam\u0113r vi\u0146a m\u0101cek\u013ci zin\u0101ja las\u012bt laikus, kad notika \u0161\u012bs pasaules st\u0101d\u012b\u0161ana un ra\u017eas nov\u0101k\u0161ana (J\u0101\u0146a 4:34), J\u0113zus \u201credz\u0113ja\u201d T\u0113va ra\u017eas baltos laukus. Kop\u0161 t\u0101 br\u012b\u017ea, kad Kristus izpaud\u0101s p\u013c\u0101v\u0113jiem, jau maks\u0101ja savas algas pasaul\u0113, un m\u016b\u017e\u012bg\u0101s dz\u012bves ra\u017ea jau bija s\u0101kusies, un gan s\u0113j\u0113js, gan p\u013c\u0101v\u0113js priec\u0101j\u0101s par paveikto darbu (36.p.).<\/p>\n
J\u0113zus cit\u0113 teicienu:<\/p>\n
\u201cViens ir s\u0113j\u0113js, bet otrs ir p\u013c\u0101v\u0113js\u201d<\/strong> (37.p.), un br\u012bdina savus m\u0101cek\u013cus, ka vi\u0146iem pav\u0113l\u0113ja p\u013caut laukos, kuros vi\u0146i nedarboj\u0101s (38.p.). K\u0101di lauki tie ir? Tagad lauki, kurus J\u0113zus uzskat\u012bja par gataviem p\u013caujai, bija pag\u0101ni. Vi\u0146i nekad nebija str\u0101d\u0101ju\u0161i starp pag\u0101niem, tagad vi\u0146iem tika uzdots str\u0101d\u0101t starp pag\u0101niem, jo \u200b\u200bciti to jau bija izdar\u012bju\u0161i, tas ir, da\u017ei pravie\u0161i, piem\u0113ram, Elija un El\u012bsa, bija devu\u0161ies pie pag\u0101niem, paredzot misiju, kas vi\u0146iem j\u0101veic (v. 38).<\/p>\nSievietes liec\u012bbas d\u0113\u013c, kura teica:<\/p>\n
\u2013 Vi\u0146\u0161 man past\u0101st\u012bja visu, ko esmu dar\u012bjis, daudzi no samarie\u0161iem tic\u0113ja Kristum<\/strong>. K\u0101? Jo vi\u0146a teica:<\/p>\n\u2013 Vi\u0146\u0161 man past\u0101st\u012bja visu, <\/strong>ko esmu dar\u012bjis, J\u0113zus dev\u0101s pie (samarie\u0161iem) un palika pie vi\u0146iem divas dienas, un vi\u0146i tic\u0113ja vi\u0146am vi\u0146a d\u0113\u013c. v\u0101rdi (J\u0101\u0146a 4:41).<\/p>\nVi\u0146i netic\u0113ja Kristum tikai ar sievietes liec\u012bbu, bet tic\u0113ja, jo, dzirdot Kristu vi\u0146iem izsludinot debesu valst\u012bbu, tic\u0113ja, ka Vi\u0146\u0161 patie\u0161\u0101m ir pasaules Gl\u0101b\u0113js (J\u0101\u0146a 4:42).<\/p>\n
<\/p>\n
<\/span>izkrop\u013cojumi<\/strong><\/span><\/span><\/h2>\nKaut ar\u012b Sv\u0113to Rakstu un Kristus m\u0113r\u0137is bija, lai cilv\u0113ki tic\u0113tu, ka Vi\u0146\u0161 ir pasaules gl\u0101b\u0113js, Dieva J\u0113rs, kur\u0161 no\u0146em pasaules gr\u0113ku utt., M\u016bsu dien\u0101s past\u0101v da\u017e\u0101di eva\u0146\u0123\u0113liju veidi, kas neveicina patiesais Dieva darbs, tas ir: ka cilv\u0113ki tic Kristum k\u0101 Dieva s\u016btnim.<\/p>\n
Vi\u0146u cer\u012bba nav uz n\u0101kamo pasauli, kur\u0101 Kristus n\u0101ks un pa\u0146ems tos, kas tic ar Vi\u0146u (J\u0101\u0146a 14: 1\u20134), bet piev\u0113rs\u012bsies \u0161\u012bs pasaules liet\u0101m un v\u0113lm\u0113m.<\/p>\n
Daudzi viltus skolot\u0101ji piev\u0113r\u0161 uzman\u012bgo uzman\u012bbu, nor\u0101dot uz vi\u0146u ikdienas vajadz\u012bb\u0101m. T\u0101p\u0113c, ka? T\u0101 k\u0101 v\u012brie\u0161u vajadz\u012bbas aiz\u0113no argument\u0101ciju un ne\u013cauj vi\u0146iem analiz\u0113t b\u016btiskus lo\u0123iskus jaut\u0101jumus. Viltus skolot\u0101ju runa vienm\u0113r nor\u0101da uz ikdienas vajadz\u012bb\u0101m, lai sajauktu nev\u0113lamos, jo vi\u0146u runas ir veltas.<\/p>\n
Ir t\u0101di, kuri ieskauj sevi ar skolot\u0101jiem atbilsto\u0161i vi\u0146u interes\u0113m un kuri v\u0113r\u0161as pie pasak\u0101m (2. Tim. 4: 4). Citi uzskata Kristu par pe\u013c\u0146as avotu un izv\u0113las tos, kuri v\u0113las k\u013c\u016bt bag\u0101ti (1. Tim. 6: 5-9).<\/p>\n
Bet ir ar\u012b t\u0101di, kuriem piem\u012bt dievbij\u012bba, kas ir tikai v\u0113l viena reli\u0123ija, jo vi\u0146u v\u0113st\u012bjums ir v\u0113rsts uz b\u0101re\u0146iem un atraitn\u0113m, kas c\u012bn\u0101s par nabadz\u012bgo un materi\u0101lo labumu lietu, ta\u010du vi\u0146i noliedz eva\u0146\u0123\u0113lija efektivit\u0101ti. ., jo t\u0101s ir pretrun\u0101 ar b\u016btisk\u0101m paties\u012bb\u0101m, piem\u0113ram, turpm\u0101ko aug\u0161\u0101mcel\u0161anos no miro\u0146iem un J\u0113zus atgrie\u0161anos (2. Tim. 2:18 un 3: 5;)<\/p>\n
\u201cK\u0101p\u0113c, k\u0101da ir m\u016bsu cer\u012bba, prieks vai god\u012bbas kronis? Vai j\u016bs neesat ar\u012b m\u016bsu Kunga J\u0113zus Kristus priek\u0161\u0101, kad vi\u0146\u0161 n\u0101k?\u201d<\/strong> (1.Th 2:19).<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":"
Kad samariete uzzin\u0101ja, ka saskaras ar pravieti, vi\u0146a v\u0113l\u0113j\u0101s uzzin\u0101t par gar\u012bgiem jaut\u0101jumiem: piel\u016bg\u0161anu un atst\u0101ja otraj\u0101 pl\u0101n\u0101 savas person\u012bg\u0101s vajadz\u012bbas.<\/p>\n","protected":false},"author":1,"featured_media":75,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[2],"tags":[28],"class_list":["post-74","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-brinums","tag-samarites-sieviete"],"acf":[],"_links":{"self":[{"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/posts\/74","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/comments?post=74"}],"version-history":[{"count":0,"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/posts\/74\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/media\/75"}],"wp:attachment":[{"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/media?parent=74"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/categories?post=74"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudobiblico.org\/lv\/wp-json\/wp\/v2\/tags?post=74"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}