\u201cAry teo amin’ny Fariseo dia nisy lehilahy atao hoe Nikodemosy, isan’ny lohandohan’ny Jiosy. Nanatona an’i Jesosy nony alina izy ary nanao hoe: Raby \u00f4, fantatray fa mpampianatra ianao, avy amin’Andriamanitra. Fa tsy misy olona mahay manao izao famantarana mahagaga ataonao izao, raha tsy Andriamanitra no momba azy.\u201d<\/strong> (Jaona 1: 1 -2)<\/p>\nTeo amin’ny Jiosy dia nisy tompon’andraikitra tao amin’ny fivavahana jiosy atao hoe Nikodemosy. Fariseo izy ary nandeha nitsena an’i Jesosy tamin’ny alina. Tamin’ity fihaonana ity dia nahagaga fa niantso an’i Jesosy hoe ‘Raby’, izany hoe, Mpampianatra i Nikodemosy. Ny fanekena toy izany avy amin’ny mpitsara, na avy amin’ny mpampianatra teo amin’ny Isiraely, dia natao handokafana olona rehetra.<\/p>\n
Fa, nahoana i Nikodemosy no niantso an’i Jesosy hoe Mpampianatra? Tamin’ny fomba nanombohany, Nikodemosy dia nanao izao fanambarana manaraka izao:<\/p>\n
\u201cRaby \u00f4, fantatray tsara fa Mpampianatra avy amin’Andriamanitra ianao; satria tsy misy mahay manao izao famantarana ataonao izao, raha tsy Andriamanitra no miaraka aminy.\u201d<\/strong> (Jaona 3: 2).<\/p>\nFantatr’i Nikodemosy fa mpampianatra i Jesosy noho ny fahagagana natao. Nikodemosy, rehefa nahare ny amin’ny fahagagana nataon’i Jesosy, dia nahatakatra fa Mpampianatra Izy, kanefa, mpampianatra nirahin’Andriamanitra, izay nampiavaka an’i Jesosy tamin’ny mpampianatra hafa rehetra teo amin’ny Isiraely.<\/p>\n
Iza no mahavita ny fahagagana nataon’i Jesosy raha tsy ampian’ny rantsantanan’Andriamanitra? Nikodemosy mihitsy no namaly hoe: Tsy misy mahavita ireto famantarana ataonao ireto! Ny fanadihadian’i Nikodemosy dia mitombina tanteraka, ary toy izany koa ny fehiny (Jaona 5:36).<\/p>\n
Nandresy sakana lehibe i Nikodemosy tamin’ny fanatsoahan-kevitra fa Mpampianatra avy tamin’Andriamanitra i Jesosy, ary io fehin-kevitra io dia nanosika an’i Nikodemosy hihaona amin’i Kristy amin’ny hariva. Ny Fariseo sasany dia nifanena tamin’i Kristy raha vao nazava ny andro, na izany aza, nitaona ny fihatsarambelatsihy, naniry ny hisambotra an’i Jesosy amin’ny fifanoherana sasany.<\/p>\n
Rehefa avy nandinika ny tenan’i Jesosy tamin’ny fahagagana nataony dia nanatona an’i Jesosy i Nikodemosy ary nanazava ny fehiny:<\/p>\n
\n- Jesosy dia Mpampianatra;<\/li>\n
- Nalefan’Andriamanitra, nanomboka tamin’ny:<\/li>\n
- Tsy misy olona mahavita fahagagana toy izany raha tsy miaraka aminy Andriamanitra.<\/li>\n<\/ul>\n
Tsy nanaraka fahagagana i Nikodemosy fa naniry hahafantatra bebe kokoa momba ny fotopampianaran’ilay nanao fahagagana.<\/p>\n
Fantatsika fa Andriamanitra dia manana ny hery rehetra, ary ny fahagagana dia tsy mahagaga mihoatra ny asan’ny zavaboary. Tsy misy fahagagana mihoatra ny asa famoronan’Andriamanitra, toy ny: fiainana, izao rehetra izao, sns. Fahagagana ny zava-drehetra, satria ny zava-drehetra dia niasa tamim-pahagagana tamin’ny al\u00e0lan’ny herin’Andriamanitra.<\/p>\n
Ny lahasa voalohany amin’ny fahagagana dia ny hanaitra ny olona hahafantatra ny Mpamorona azy. Izay fampiasana na lahateny atao ivelan’io tonika io dia manodikodina ny ‘fijoroana ho vavolombelona’ omen’Andriamanitra zony, ka mitady hanatona an’Andriamanitra ny olona (He 2: 4).<\/p>\n
Ny fahagagana dia tsy zava-dehibe indrindra amin’ny fiainan’ny olombelona, \u200b\u200bfa ilaina ny mitadidy ao an-tsaina izany\u00a0 fahagagana\u00a0 no fanamafisan’Andriamanitra ny zavatra nambaran’ny mpaminany sy Kristy. Ilaina ny mino an ‘Andriamanitra izay miasa mahatalanjona fa tsy amin’ireo fahagagana niasa. Mila mifantoka amin’ny hafatr’Andriamanitra ny olona fa tsy amin’ny fahagagana avy Aminy.<\/p>\n
<\/p>\n
<\/span>Ny fotopampianaran’i Kristy<\/u><\/strong><\/span><\/h2>\n\u00ab\u00a0Lazaiko aminao marina dia marina tokoa: Izay tsy ateraka dia tsy afaka mahita ny fanjakan’Andriamanitra\u00a0\u00bb<\/strong> (Jaona 3: 3)<\/p>\nNa dia nanaiky an’i Jesosy ho Mpampianatra avy amin’Andriamanitra aza izy dia tsy nahalala ny fotopampianaran’i Kristy i Nikodemosy. Ny fahagagana no antony voalohany nanatsoahan-kevitr’i Nikodemosy fa Andriamanitra dia nirahin’Andriamanitra, fa i Nikodemosy kosa mila mihaino ny fotopampianaran’ny Mpampianatra nirahina.<\/p>\n
Nikodemosy dia nifantoka tamin’ny kalitaon’ny Mpampianatra ireo izay nirahin’Andriamanitra ary nanao fahagagana izay tsy azon’ny olona atao, raha tsy miaraka Aminy Andriamanitra.<\/p>\n
\u00ab\u00a0… satria tsy misy mahay manao izao famantarana ataonao izao, raha tsy momba azy Andriamanitra\u00a0\u00bb<\/strong> (Jao. 3: 1).<\/p>\nInona no nahagaga an’i Nikodemosy rehefa namaly azy i Kristy:\u00a0\u00ab\u00a0Lazaiko aminao marina dia marina tokoa: Izay tsy ateraka dia tsy afaka mahita ny fanjakan’Andriamanitra\u00a0\u00bb<\/strong> (Jaona 3: 3).<\/p>\nNy paikadin’i Jesosy amin’ny fitoriana filazantsara dia mitovy amin’ny nataon’i John: ny fahagagana dia nanana ny asany tamin’ny fanehoana tamin’ny olona fa i Jesosy dia irak’Andriamanitra. Satria efa fantatr’i Nikodemosy fa Kristy dia Mpampianatra nirahin’Andriamanitra\u00a0\u00ab\u00a0Ireo anefa dia nosoratana hinoanao fa Jesosy no Kristy, Zanak’Andriamanitra\u2026\u00a0\u00bb,<\/strong> Jesosy dia nanintona ny sain’i Nikodemosy ho amin’ny fahaterahana voalohany, \u00ab\u00a0\u2026 ary mba hanananareo fiainana amin’ny anarany, raha mino ianareo\u00a0\u00bb<\/strong> (Jao. 20:31).<\/p>\nTsy zava-dehibe intsony ny fahagagana rehefa mivoaka ny marina ary nanontany i Nikodemosy: \u00ab\u00a0Ahoana no hahaterahan’ny lehilahy, rehefa antitra izy? Azonao atao ve ny miverina any an-kibon-dreninao ka ateraka? \u201d<\/strong> (Jaona 3: 4). Nikodemosy dia tsy miady hevitra amin’ny fampahalalana nomen’ny Mpampianatra nirahin’Andriamanitra, fa nifantoka tamin’ny fahatakarana ny fiasan’ny ‘fahateraham-baovao’, na ny fotopampianaran’i Kristy.<\/p>\nAry satria fady ho an’izay tsy nateraka indray ny fanjakan’ny lanitra, dia natahotra i Nikodemosy satria efa antitra izy. Nisy fahagagana miavaka izay nahatonga an’i Nikodemosy hiverina tany an-kibon-dreniny mba hahafahany hateraka indray, na dia efa antitra aza izy?<\/p>\n
Ilay Fariseo Nikodemosy, mpanaraka mpanaraka fatratra ny fivavahan’ny Jiosy, rehefa nilazana fa tsy manan-jo hahita ny fanjakan’Andriamanitra, dia tokony ho tsy mitombina. Nikodemosy dia afaka nand\u00e0 avy hatrany ny fotopampianaran’i Jesosy, satria izy, ankoatry ny maha-Fariseo azy, dia solontenan’ny tsara indrindra amin’ny firenena sy ny fivavahana jiosy.<\/p>\n
Mazava fa ny Jiosy na tsara fanahy, na Farisianina na mpanaraka fivavahana hafa, na mpampianatra na laika, na mpitsara na voampanga, dia tsy mamela ny olona hiditra amin’ny Fanjakan’Andriamanitra. Talohan’izay dia mila ateraka indray ny olona rehetra, tsy misy fanavahana.<\/p>\n
Amin’izao androntsika izao dia misy olona maro izay mahalala an’i Kristy amin’ny al\u00e0lan’ny fahagagana sy fahagagana, saingy tsy mitady ny teniny\u00a0\u00ab\u00a0Fa raha tsy mino ny nosoratany ianao, hataonao ahoana no hinoanao ny teniko?\u00a0\u00bb<\/strong> (Jaona 5:47).<\/p>\nNikodemosy dia nihoatra ny fahagagana nataon’i Kristy\u00a0\u00ab\u00a0satria tsy misy mahay manao izao famantarana ataonao izao, raha tsy Andriamanitra no miaraka aminy\u00a0\u00bb<\/strong>, ary niaritra ny fotopampianaran’i Kristy izy, na dia naneho aza izany fa tsy nanome azy ny zon’ny fanjakan’ny lanitra ny toe-pahasalamany.<\/p>\nRehefa niresaka momba ny fil\u00e0na fahateraham-baovao i Kristy dia naneho fa ny maha-Jiosy, Fariseo, mpampianatra na mpivavaka, dia tsy mamela ny olona hiditra amin’ny fanjakan’Andriamanitra. Amin’ireto lafiny ireto no hanehoantsika hevitra momba ny fahateraham-baovao: Nahoana isika no tokony handalo ilay fahateraham-baovao? Inona io fahateraham-baovao io? Mety hateraka indray ve ny olona raha tsy mandray anjara amin’Andriamanitra?<\/p>\n","protected":false},"excerpt":{"rendered":"
Rehefa niresaka momba ny fil\u00e0na fahateraham-baovao i Kristy dia naneho fa ny maha-Jiosy, Fariseo, mpampianatra na mpivavaka dia tsy ahafahan’ny olona hiditra amin’ny fanjakan’Andriamanitra.<\/p>\n","protected":false},"author":1,"featured_media":27,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[2],"tags":[12,14],"class_list":["post-26","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-fahagagana","tag-kristy","tag-nikodemosy"],"acf":[],"_links":{"self":[{"href":"https:\/\/estudobiblico.org\/mg\/wp-json\/wp\/v2\/posts\/26","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudobiblico.org\/mg\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudobiblico.org\/mg\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/mg\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/mg\/wp-json\/wp\/v2\/comments?post=26"}],"version-history":[{"count":0,"href":"https:\/\/estudobiblico.org\/mg\/wp-json\/wp\/v2\/posts\/26\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/mg\/wp-json\/wp\/v2\/media\/27"}],"wp:attachment":[{"href":"https:\/\/estudobiblico.org\/mg\/wp-json\/wp\/v2\/media?parent=26"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudobiblico.org\/mg\/wp-json\/wp\/v2\/categories?post=26"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudobiblico.org\/mg\/wp-json\/wp\/v2\/tags?post=26"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}