Krishti \u00ebsht\u00eb prehja, freskimi i v\u00ebrtet\u00eb p\u00ebr t\u00eb lodhurit, sepse p\u00ebrmes Tij \u00ebsht\u00eb i mundur adhurimi i v\u00ebrtet\u00eb.<\/p>\n
\u201cT\u00eb cil\u00ebs ai i tha: Ky \u00ebsht\u00eb pushim, jepi pushim t\u00eb lodhurve; dhe kjo \u00ebsht\u00eb freskimi; por ata nuk do t\u00eb d\u00ebgjonin \u201d(Is 28:12)<\/p>\n
Ndjek\u00ebsit e pozicioneve t\u00eb caktuara hebreje shpesh b\u00ebjn\u00eb pyetjet vijuese p\u00ebr t\u00eb konfirmuar pretendimet e tyre rreth Sabatit: Kush e ndryshoi dit\u00ebn e adhurimit t\u00eb Shabatit, dit\u00ebn e shtat\u00eb t\u00eb jav\u00ebs, n\u00eb t\u00eb Diel\u00ebn, dit\u00ebn e par\u00eb t\u00eb jav\u00ebs? Kur u b\u00eb ky ndryshim? A e autorizoi Zoti k\u00ebt\u00eb ndryshim?<\/p>\n
K\u00ebto pyetje p\u00ebrmbajn\u00eb elemente t\u00eb caktuara t\u00eb doktrin\u00ebs judaizuese, pasi ata k\u00ebrkuan nj\u00eb kthim n\u00eb ligjin e Moisiut dhe paraqit\u00ebn rrethprerjen dhe t\u00eb Shtunat si elemente thelb\u00ebsore p\u00ebr t\u00eb shp\u00ebtuar t\u00eb krishterin. P\u00ebr ata t\u00eb rrethprerjes (Judaizuesit) apostulli Pav\u00ebl paraqiti p\u00ebrgjigjen vijuese:<\/p>\n
“Sepse ne jemi rrethprerja, q\u00eb i sh\u00ebrbejm\u00eb Per\u00ebndis\u00eb n\u00eb frym\u00eb dhe lavdi n\u00eb Jezu Krishtin dhe nuk kemi besim te mishi”<\/strong> (Fil 3: 3).<\/p>\n Nga p\u00ebrgjigjja Pauline kemi dy koncepte:<\/p>\n Circum Rrethprerja e v\u00ebrtet\u00eb \u00ebsht\u00eb t\u2019i sh\u00ebrbejm\u00eb Zotit n\u00eb shpirt, sepse vet\u00ebm ata q\u00eb i jan\u00eb n\u00ebnshtruar rrethprerjes s\u00eb Krishtit i sh\u00ebrbejn\u00eb Zotit, gj\u00eb q\u00eb nuk b\u00ebhet n\u00eb lafsh\u00eb, por ndodh n\u00eb zem\u00ebr, ku hidhet i gjith\u00eb trupi i m\u00ebkatit.<\/p>\n Me fjal\u00eb t\u00eb tjera, apostulli Pav\u00ebl e b\u00ebn t\u00eb qart\u00eb se i krishteri nuk i sh\u00ebrben Zotit sipas mishit, por n\u00eb frym\u00eb. Por, si i sh\u00ebrben dikujt Per\u00ebndis\u00eb n\u00eb shpirt? A nuk ka ndonj\u00eb vend specifik? Nj\u00eb dit\u00eb e p\u00ebrshtatshme p\u00ebr nj\u00eb sh\u00ebrbim t\u00eb till\u00eb?<\/p>\n Kur njeriu lidh adhurimin me sende, dit\u00eb, festa, sakrifica, etj, kjo \u00ebsht\u00eb p\u00ebr shkak se ai nuk e di se \u00e7far\u00eb \u00ebsht\u00eb t\u00eb adhurosh n\u00eb shpirt, dhe as se si t\u00eb vendos\u00ebsh drejt\u00ebsin\u00eb e Zotit. Adhurimi n\u00eb shpirt \u00ebsht\u00eb i mundur vet\u00ebm p\u00ebr ata q\u00eb kan\u00eb lindur p\u00ebrs\u00ebri, dometh\u00ebn\u00eb ata jan\u00eb gjeneruar p\u00ebrs\u00ebri p\u00ebrmes fjal\u00ebs s\u00eb Zotit, far\u00ebs s\u00eb paprishshme.<\/p>\n Throughsht\u00eb p\u00ebrmes ungjillit, q\u00eb \u00ebsht\u00eb fuqia e Zotit, q\u00eb Per\u00ebndia vendos drejt\u00ebsin\u00eb e tij, dometh\u00ebn\u00eb Ai \u00ebsht\u00eb ai q\u00eb justifikon njeriun bazuar n\u00eb fuqin\u00eb e tij, q\u00eb \u00ebsht\u00eb ungjilli (Rom. 1:16 -17).<\/p>\n Krishti \u00ebsht\u00eb Zoti i Shabatit, pushimi i v\u00ebrtet\u00eb, p\u00ebr t\u00eb cilin krijohen adhuruesit e v\u00ebrtet\u00eb sipas asaj q\u00eb k\u00ebrkon Ati. T\u00eb gjith\u00eb ata q\u00eb hyjn\u00eb p\u00ebrmes Krishtit nuk duhet t\u00eb shqet\u00ebsohen p\u00ebr vendin (Samaria ose Jeruzalemin), ose koh\u00ebn (dit\u00ebt) e adhurimit, sepse Krishti \u00ebsht\u00eb pasardh\u00ebsi i premtuar dhe, me ardhjen e tij, ka ardhur koha q\u00eb adhuruesit t\u00eb adhurojn\u00eb Atin n\u00eb t\u00eb v\u00ebrtet\u00ebn dhe n\u00eb drejt\u00ebsi \u201cPra, p\u00ebr \u00e7far\u00eb sh\u00ebrben ligji? Ajo u shugurua p\u00ebr shkak t\u00eb shkeljeve, derisa erdhi pasardh\u00ebsi t\u00eb cilit i ishte b\u00ebr\u00eb premtimi; dhe u vu nga engj\u00ebjt n\u00eb dor\u00ebn e nj\u00eb nd\u00ebrmjet\u00ebsi \u201d(Gal 3:19); “Jezusi i tha:” O grua, m\u00eb beso se po vjen ora kur as n\u00eb k\u00ebt\u00eb mal as n\u00eb Jeruzalem nuk do t\u00eb adhuroni Atin. Ju adhuroni at\u00eb q\u00eb nuk dini; ne e duam at\u00eb q\u00eb dim\u00eb sepse shp\u00ebtimi vjen nga hebrenjt\u00eb. Por po vjen ora, dhe tani \u00ebsht\u00eb, kur adhuruesit e v\u00ebrtet\u00eb do t\u00eb adhurojn\u00eb Atin n\u00eb frym\u00eb dhe n\u00eb t\u00eb v\u00ebrtet\u00eb; sepse Ati k\u00ebrkon ata q\u00eb e adhurojn\u00eb k\u00ebshtu. Zoti \u00ebsht\u00eb nj\u00eb Frym\u00eb dhe ata q\u00eb e adhurojn\u00eb duhet ta adhurojn\u00eb at\u00eb n\u00eb frym\u00eb dhe n\u00eb t\u00eb v\u00ebrtet\u00eb \u201d(Gjoni 4:21 -24).<\/p>\n Jezusi i b\u00ebn t\u00eb qart\u00eb Samaritanit se po ndodhte nj\u00eb ndryshim i autorizuar nga Ati (Gjoni 4:23).<\/p>\n N\u00eb ndryshimin e vendosur nga Krishti, dit\u00ebt e fest\u00ebs, h\u00ebnat e reja, t\u00eb shtunat, etj., Nuk jan\u00eb m\u00eb t\u00eb r\u00ebnd\u00ebsishme, gj\u00ebja e r\u00ebnd\u00ebsishme tani \u00ebsht\u00eb t\u00eb jesh nj\u00eb krijes\u00eb e re, pasi ajo q\u00eb n\u00eb bes\u00eblidhjen e vjet\u00ebr dukej se varej nga nj\u00eb vend dhe koh\u00eb specifike, Jezusi u tregua i mundur pik\u00ebrisht n\u00eb at\u00eb moment dhe n\u00eb at\u00eb vend (Gal. 6:15). Koha ka ardhur!<\/p>\n Hebrenjt\u00eb konsideruan se dit\u00ebt e vendosura ishin thelb\u00ebsore p\u00ebr t\u00eb adhuruar, duke theksuar dit\u00ebn e Shabatit midis tyre, por Krishti demonstroi se adhurimi i v\u00ebrtet\u00eb \u00ebsht\u00eb i mundur vet\u00ebm p\u00ebrmes fuqis\u00eb s\u00eb Zotit, i cili \u00ebsht\u00eb Krishti. Ai ndryshoi adhurimin q\u00eb ishte n\u00eb dit\u00eb t\u00eb caktuara, jav\u00eb, h\u00ebn\u00eb, etj., P\u00ebr t\u00eb qen\u00eb n\u00eb \u00e7do koh\u00eb, dhe vendi ndaloi s\u00eb qeni vet\u00ebm n\u00eb qytetin e Jeruzalemit p\u00ebr t\u00eb qen\u00eb kudo, sepse me ardhjen e popullit Mesia ata u b\u00ebn\u00eb flijim, tempull dhe vendbanimi i frym\u00ebs (1Ko 3:16).<\/p>\n Pas ndryshimit t\u00eb vendosur nga Krishti, nuk ka nevoj\u00eb q\u00eb njeriu t\u00eb ankohet se nuk ka koh\u00eb p\u00ebr adhurim, bazuar n\u00eb argumentin e vjet\u00ebr se vendi ishte larg ose se ishte e nevojshme t\u00eb prisnim p\u00ebr koh\u00eb t\u00eb ve\u00e7anta si dit\u00ebt, muajt, h\u00ebnat e reja, jav\u00ebt, t\u00eb shtunat, etj.<\/p>\n Para ardhjes s\u00eb Mesis\u00eb, m\u00ebkati ishte mbuluar vet\u00ebm me gjak kafsh\u00ebsh, duke p\u00ebrfaq\u00ebsuar vepr\u00ebn e ardhshme t\u00eb Zotit, kalimi do t\u00eb z\u00ebvend\u00ebsohej patjet\u00ebr, sepse vet\u00ebm Qengji i Zotit do t\u00eb b\u00ebnte pun\u00ebn e p\u00ebrsosur: hiqte m\u00ebkatin e bot\u00ebs.<\/p>\n Tani, n\u00eb gjendjen e tempujve, prift\u00ebrinjve dhe sakrificave t\u00eb gjalla, njer\u00ebzit mund n\u00eb \u00e7do koh\u00eb dhe n\u00eb \u00e7do vend t\u00eb ofrojn\u00eb flijime lavd\u00ebrimi q\u00eb jan\u00eb fryti i buz\u00ebve q\u00eb shpallin Krishtin (Heb 13:15; Rom 12: 1), sepse ata jan\u00eb tempulli i Zotit dhe t\u00eb ket\u00eb hyrje t\u00eb lir\u00eb n\u00eb fronin e hirit (1 Pjet. 2: 5; Hebr 10:19).<\/p>\n Ritmi i furish\u00ebm i jet\u00ebs s\u00eb p\u00ebrditshme nuk \u00ebsht\u00eb asnj\u00eb penges\u00eb p\u00ebr t’i sh\u00ebrbyer Zotit, tani p\u00ebr tani nuk sh\u00ebrbehet m\u00eb n\u00eb baz\u00eb t\u00eb pleq\u00ebris\u00eb s\u00eb letr\u00ebs, por i sh\u00ebrbehet Zotit p\u00ebrmes njohjes s\u00eb t\u00eb Shenjtit, i cili \u00ebsht\u00eb Krishti (Rom. 10: 2; Pv. 9:10).<\/p>\n Kur Jezusi ofroi pushim, leht\u00ebsim t\u00eb t\u00eb lodhurve dhe t\u00eb shtypurve, ai nuk po ofronte nj\u00eb zgjidhje p\u00ebr problemet e p\u00ebrditshme t\u00eb njer\u00ebzve, sepse lodhja e p\u00ebrditshme \u00ebsht\u00eb e r\u00ebnd\u00ebsishme p\u00ebr t\u00eb gjith\u00eb njer\u00ebzit si rezultat i gjykimit q\u00eb ndodhi n\u00eb Eden. Ekzistenca tok\u00ebsore do t\u00eb jet\u00eb gjithmon\u00eb e tensionuar, sepse k\u00ebshtu vendosi Zoti, do t\u00eb ishte kund\u00ebrintuitive p\u00ebr Birin q\u00eb b\u00ebn vullnetin e Atit ta kund\u00ebrshtoj\u00eb at\u00eb (Zan. 3:17). N\u00ebse njeriu pret n\u00eb Krishtin p\u00ebr shkak t\u00eb \u00e7\u00ebshtjeve q\u00eb lidhen me k\u00ebt\u00eb jet\u00eb, ai \u00ebsht\u00eb m\u00eb i mjerimi i njer\u00ebzve, sepse puna dhe mundimet q\u00eb pasuan prej tij u vendos\u00ebn nga Zoti (Ek 3:10);<\/p>\n “N\u00ebse shpresojm\u00eb n\u00eb Krishtin vet\u00ebm n\u00eb k\u00ebt\u00eb jet\u00eb, ne jemi m\u00eb t\u00eb mjer\u00ebt nga t\u00eb gjith\u00eb njer\u00ebzit”<\/strong> (1 Kor. 15:19).<\/p>\n Por, ajo q\u00eb Jezusi ofroi kur tha:<\/p>\n “Ejani tek un\u00eb, t\u00eb gjith\u00eb ju q\u00eb jeni t\u00eb lodhur dhe t\u00eb shtypur, dhe un\u00eb do t’ju leht\u00ebsoj. Merrni mbi vete zgjedh\u00ebn time dhe m\u00ebsoni nga un\u00eb, q\u00eb jam zem\u00ebrbut\u00eb dhe me zem\u00ebr t\u00eb p\u00ebrulur; dhe ju do t\u00eb gjeni prehje p\u00ebr shpirtrat tuaj. Sepse zgjedha ime \u00ebsht\u00eb e leht\u00eb dhe barra ime \u00ebsht\u00eb e leht\u00eb \u201d<\/strong>(Mateu 11:28 -30)?<\/p>\n Ai ofroi leht\u00ebsim p\u00ebr ata q\u00eb ishin n\u00ebn zgjedh\u00ebn e m\u00ebkatit dhe pushim p\u00ebr ata q\u00eb mbanin barr\u00ebn e r\u00ebnd\u00eb t\u00eb ligjit t\u00eb Moisiut. Jezusi erdhi p\u00ebr t\u00eb shp\u00ebtuar at\u00eb q\u00eb kishte humbur, dhe jo p\u00ebr t’u dh\u00ebn\u00eb burrave cil\u00ebsi ekzistenciale.<\/p>\n Problemet e familjes, pun\u00ebs, stresit, cil\u00ebsis\u00eb s\u00eb ushqimit, pushimeve, etj., Jan\u00eb \u00e7\u00ebshtje q\u00eb njeriu mund dhe duhet t’i zgjidh\u00eb, pasi \u00ebsht\u00eb pjes\u00eb e dispozit\u00ebs s\u00eb tij t\u00eb brendshme (vullnetit) dhe kjo varet t\u00ebr\u00ebsisht nga burrat, megjithat\u00eb, shp\u00ebtimi nga d\u00ebnimi i m\u00ebkatit q\u00eb \u00ebsht\u00eb i pamundur p\u00ebr njeriun varet nga Zoti (Mateu 19:26).<\/p>\n Leht\u00ebsimi p\u00ebr problemet e p\u00ebrditshme nuk \u00ebsht\u00eb gjithashtu t\u00eb Shtun\u00ebn ose t\u00eb Diel\u00ebn, por duke ndjekur paralajm\u00ebrimin e Krishtit:<\/p>\n \u201cUn\u00eb jua kam th\u00ebn\u00eb k\u00ebt\u00eb, q\u00eb t\u00eb keni paqe n\u00eb mua; n\u00eb bot\u00eb do t\u00eb keni mundime, por b\u00ebni zem\u00ebr, un\u00eb e kam mundur bot\u00ebn “<\/strong>(Gjoni 16:33).<\/p>\n Rendi \u00ebsht\u00eb i qart\u00eb:\u00a0“Mos k\u00ebrkoni, pra, q\u00eb t\u00eb hani ose t\u00eb pini dhe mos u b\u00ebni t\u00eb qet\u00eb”<\/strong> (Luka 12:29), sepse:\u00a0\u201dPor devotshm\u00ebria me k\u00ebnaq\u00ebsi \u00ebsht\u00eb nj\u00eb fitim i madh. Sepse ne nuk kemi sjell\u00eb asgj\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb dhe \u00ebsht\u00eb e qart\u00eb se nuk mund t\u00eb marrim asgj\u00eb prej saj. Sidoqoft\u00eb, duke pasur ushqim dhe me t\u00eb cilin t\u00eb mbulojm\u00eb veten, le t\u00eb jemi t\u00eb k\u00ebnaqur me t\u00eb “<\/strong>(1 Tim. 6: 6-8).<\/p>\n Pjesa tjet\u00ebr e premtuar p\u00ebr t\u00eb lodhurit dhe t\u00eb shtypurit \u00ebsht\u00eb q\u00eb njeriu t\u00eb vij\u00eb t\u00eb ushqehet me Krishtin, sepse \u00ebsht\u00eb Ai q\u00eb jep jet\u00ebn e p\u00ebrjetshme (Gjoni 6:57). Pasi t\u00eb jet\u00eb pjes\u00ebmarr\u00ebs i mishit dhe i gjakut, njeriu mbetet n\u00eb Krishtin dhe Krishtin dhe Ati n\u00eb njeri (Gjoni 15: 4-5).<\/p>\n Judaizuesit e p\u00ebrsh\u00ebndet\u00ebn t\u00eb Shtun\u00ebn si dit\u00ebn e ‘pushimit’ q\u00eb ligji i referohej si duke th\u00ebn\u00eb se Zoti pushoi n\u00eb k\u00ebt\u00eb dit\u00eb (Zan. 1:31), megjithat\u00eb, Jezusi \u00ebsht\u00eb i qart\u00eb duke th\u00ebn\u00eb se Ati i tij punon deri m\u00eb tani, dhe Ai gjithashtu, gj\u00eb q\u00eb tregon se t\u00eb Shtunat p\u00ebrkat\u00ebse p\u00ebr dit\u00ebt e jav\u00ebs jan\u00eb nj\u00eb alegori p\u00ebr Krishtin, pjes\u00ebn tjet\u00ebr t\u00eb t\u00eb lodhurve dhe t\u00eb shtypurve (Gjoni 5:17).<\/p>\n Tani, Krishti, krijuesi i qiellit dhe i tok\u00ebs (Gjoni 1: 3; Kol 1:16), pasi krijoi gjith\u00e7ka deri n\u00eb dit\u00ebn e gjasht\u00eb, dit\u00ebn e shtat\u00eb pushoi, megjithat\u00eb, Zanafilla vet\u00ebm i referohej renditjes natyrore t\u00eb k\u00ebsaj bote q\u00eb jan\u00eb t\u00eb dukshme p\u00ebr syt\u00eb e njeriut (krijimi i par\u00eb), dometh\u00ebn\u00eb i referohet gj\u00ebrave q\u00eb nuk jan\u00eb t\u00eb p\u00ebrjetshme\u00a0\u201cDhe Zoti pa gjith\u00e7ka q\u00eb kishte b\u00ebr\u00eb, dhe gjith\u00e7ka ishte shum\u00eb e mir\u00eb. Pasditja dhe m\u00ebngjesi kaluan; ajo ishte dita e gjasht\u00eb. K\u00ebshtu qiejt\u00eb, toka dhe gjith\u00e7ka n\u00eb to u plot\u00ebsuan. Dit\u00ebn e shtat\u00eb, Zoti e kishte p\u00ebrfunduar tashm\u00eb pun\u00ebn q\u00eb kishte b\u00ebr\u00eb dhe at\u00eb dit\u00eb ai pushoi. Zoti e bekoi dit\u00ebn e shtat\u00eb dhe e shenjt\u00ebroi, sepse mbi t\u00eb ai pushoi nga e gjith\u00eb puna q\u00eb kishte b\u00ebr\u00eb n\u00eb krijim \u201d<\/strong>(Zan. 1:31; Zan. 2: 3).<\/p>\n N\u00eb dit\u00ebn e shtat\u00eb Krishti pushoi, p\u00ebr t\u00eb p\u00ebrmbyllur, veprat q\u00eb i p\u00ebrkisnin bot\u00ebs s\u00eb njer\u00ebzve, megjithat\u00eb, Ai dhe Ati vazhduan t\u00eb punonin me synimin p\u00ebr t\u00eb mirat e ardhshme, ato q\u00eb syt\u00eb nuk i pan\u00eb dhe nuk u ngjit\u00ebn n\u00eb zemr\u00ebn e njeriut.<\/p>\n “Por si\u00e7 \u00ebsht\u00eb shkruar: Gj\u00ebrat q\u00eb syri nuk i pa, dhe veshi nuk i d\u00ebgjoi, dhe nuk u ngjit\u00ebn n\u00eb zemr\u00ebn e njeriut, ato jan\u00eb gj\u00ebrat q\u00eb Zoti ka p\u00ebrgatitur p\u00ebr ata q\u00eb e duan”<\/strong> (1Ko 2: 9);<\/p>\n “Por kur erdhi Krishti, kryeprifti i mallrave t\u00eb ardhsh\u00ebm, p\u00ebrmes nj\u00eb \u00e7adre m\u00eb t\u00eb madhe dhe m\u00eb t\u00eb p\u00ebrsosur, jo t\u00eb b\u00ebr\u00eb me duar, dometh\u00ebn\u00eb jo me k\u00ebt\u00eb krijim”<\/strong> (He 9:11).<\/p>\n Fakti q\u00eb u regjistrua q\u00eb Krishti pushoi dit\u00ebn e shtat\u00eb nuk \u00ebsht\u00eb p\u00ebr shkak se ai u lodh sikur i duhej pushim ose e zuri gjumi (Ps 121: 1), por p\u00ebrkundrazi synon t\u00eb lajm\u00ebroj\u00eb burrat se ka pushim dhe pushimi \u00ebsht\u00eb Krishti<\/p>\n Kur p\u00ebrdorni Eksodi 20, vargu 11 p\u00ebr t\u00eb th\u00ebn\u00eb se njeriu \u00ebsht\u00eb i bekuar p\u00ebr mbajtjen e dit\u00ebs s\u00eb shtat\u00eb t\u00eb jav\u00ebs, ata harrojn\u00eb t\u00eb marrin n\u00eb konsiderat\u00eb se ai pushoi (p\u00ebrfundoi) n\u00eb dit\u00ebn e shtat\u00eb ishte ai q\u00eb krijoi gjith\u00e7ka, dhe jo njer\u00ebzit. Ai q\u00eb pushoi nga gjith\u00e7ka q\u00eb kishte b\u00ebr\u00eb ishte Zoti, dhe jo njer\u00ebz, si\u00e7 lexojm\u00eb:<\/p>\n \u201cSepse n\u00eb gjasht\u00eb dit\u00eb Zoti krijoi qiejt\u00eb dhe tok\u00ebn, detin dhe gjith\u00e7ka q\u00eb gjendej n\u00eb to, dhe pushoi dit\u00ebn e shtat\u00eb; prandaj Zoti e bekoi dit\u00ebn e Shabatit dhe e shenjt\u00ebroi at\u00eb \u201d<\/strong>(Da 20:11; Da 31:17).<\/p>\n Pse fillimisht Zoti e ndau dit\u00ebn e Shabatit nga dit\u00ebt e tjera? T\u00eb sh\u00ebrbej\u00eb si nj\u00eb kujtes\u00eb se \u00ebsht\u00eb Zoti ai q\u00eb jep pushim\u00a0“Kujto fjal\u00ebn q\u00eb t\u00eb ka d\u00ebrguar Moisiu, sh\u00ebrb\u00ebtori i Zotit, duke th\u00ebn\u00eb: Zoti, Per\u00ebndia yt, t\u00eb jep pushim dhe t\u00eb jep k\u00ebt\u00eb tok\u00eb”<\/strong> (Josi 1:13). Por, pasi ata nuk d\u00ebshironin t\u00eb d\u00ebgjonin dhe t\u00eb preheshin n\u00eb Zot \u201cP\u00ebr Egjiptin do t’ju ndihmoj\u00eb m\u00eb kot dhe pa ndonj\u00eb q\u00ebllim; Kjo \u00ebsht\u00eb arsyeja pse un\u00eb b\u00ebrtita p\u00ebr k\u00ebt\u00eb: forca juaj nuk do t\u00eb jet\u00eb e qet\u00eb “<\/strong>(Isa 30: 7).<\/p>\n Nd\u00ebrsa n\u00eb fjal\u00ebn e Zotit ka bekim, sepse nga gjith\u00e7ka q\u00eb del nga goja e Zotit njeriu do t\u00eb jetoj\u00eb (Ligji i P\u00ebrt\u00ebrir\u00eb 8: 3), n\u00eb ordinanc\u00ebn e t\u00eb Shtun\u00ebs kishte nj\u00eb mallkim “Gjasht\u00eb dit\u00eb do t\u00eb punohen, por dita e shtat\u00eb \u00ebsht\u00eb e shtuna e pushimit, e shenjt\u00eb p\u00ebr Zotin; kush b\u00ebn ndonj\u00eb pun\u00eb dit\u00ebn e Shabatit me siguri do t\u00eb vdes\u00eb \u201d<\/strong>(Da 31:15).<\/p>\n \u00c7donj\u00ebri nga njer\u00ebzit q\u00eb e d\u00ebgjoi (besoi) fjal\u00ebn e Zotit do t\u00eb jetonte, q\u00eb do t\u00eb thot\u00eb se kishin vdekur n\u00eb krime dhe m\u00ebkate. Me ardhjen e ligjit, p\u00ebrve\u00e7 se ishin ndar\u00eb nga Zoti, i tjet\u00ebrsuar, i vdekur, n\u00ebse ai nuk do t\u00eb pushonte n\u00eb dit\u00ebn e shtat\u00eb t\u00eb jav\u00ebs, f\u00ebmij\u00ebt e Jakobit do t\u00eb vuanin nj\u00eb nd\u00ebshkim fizik: vdekjen fizike.<\/p>\n Zoti d\u00ebshiron t’i b\u00ebj\u00eb ata t\u00eb kuptojn\u00eb se n\u00ebse ata do t\u00eb besonin ata do t\u00eb hynin n\u00eb prehjen e premtuar\u00a0\u201cSepse nuk keni hyr\u00eb akoma n\u00eb pjes\u00ebn tjet\u00ebr dhe n\u00eb trash\u00ebgimin\u00eb q\u00eb Zoti, Per\u00ebndia juaj, po ju jep. Por ju do t\u00eb kaloni Jordanin dhe do t\u00eb banoni n\u00eb vendin q\u00eb do t’ju b\u00ebj\u00eb t\u00eb trash\u00ebgoni Zotin, Per\u00ebndin\u00eb tuaj; dhe ai do t’ju jap\u00eb pushim nga t\u00eb gjith\u00eb armiqt\u00eb tuaj p\u00ebrreth jush dhe ju do t\u00eb jetoni t\u00eb sigurt “<\/strong>(Ligji i P\u00ebrt\u00ebrir\u00eb 12: 9-10), por nd\u00ebrsa ata u larguan nga bindja ndaj tij, n\u00eb zem\u00ebrimin e tij ai u betua se populli i Izraelit nuk do t\u00eb hynte n\u00eb prehjen e tij ( Heb 4: 1).<\/p>\n Ashtu si t\u00eb gjitha gj\u00ebrat q\u00eb u vendos\u00ebn n\u00eb tabernakull jan\u00eb fotografi, e shtuna u p\u00ebrdor gjithashtu si nj\u00eb figur\u00eb p\u00ebr t\u00eb demonstruar se kush nuk beson nuk ka jet\u00eb. Megjith\u00ebse paralajm\u00ebruan se Zoti nuk i pranoi ata dhe se festat e tyre, t\u00eb Shtunave, etj. ishin t\u00eb padurueshme, njer\u00ebzit vazhduan t\u00eb \u2018sh\u00ebrbenin\u2019 alegorit\u00eb dhe jo Zotit \u201cMos vazhdoni t\u00eb sillni oferta t\u00eb kota; temjani \u00ebsht\u00eb nj\u00eb neveri p\u00ebr mua, h\u00ebnat e reja dhe t\u00eb shtunat dhe mbledhja e asambleve; Un\u00eb nuk mund t\u00eb duroj paudh\u00ebsin\u00eb, madje as takimin solemn. H\u00ebnat e tua t\u00eb reja dhe solemnitetet e tua, shpirti im i urren ato; ato tashm\u00eb jan\u00eb t\u00eb r\u00ebnda p\u00ebr mua; Jam lodhur duke i vuajtur ato \u201d<\/strong>(Is 1:13 -14).<\/p>\n Por t\u00eb krishter\u00ebt, sepse besuan n\u00eb Krishtin, tashm\u00eb kan\u00eb hyr\u00eb n\u00eb prehjen e premtuar (Heb. 4: 3), pasi jan\u00eb ulur n\u00eb rajonet qiellore n\u00eb Krishtin (Efes. 2: 6). Pse t\u00eb krishter\u00ebt kan\u00eb shkuar p\u00ebr t\u00eb pushuar? P\u00ebr shkak se ata u ringjall\u00ebn me Krishtin, dometh\u00ebn\u00eb u ngrit\u00ebn me T\u00eb, k\u00ebshtu q\u00eb pushuan (Efes. 2: 5; Bashk. 3: 1).<\/p>\n Prandaj, sa her\u00eb q\u00eb nj\u00eb i krishter\u00eb shikon ligjin dhe urdh\u00ebrimet e tij, ai duhet t\u00eb konsideroj\u00eb q\u00eb gjith\u00e7ka na \u00ebsht\u00eb l\u00ebn\u00eb si shembull (1 Kor. 10:11), jo si nj\u00eb imponim\u00a0\u201cN\u00eb t\u00eb v\u00ebrtet\u00eb, Frym\u00ebs s\u00eb Shenjt\u00eb dhe neve na dukej mir\u00eb q\u00eb t\u00eb mos ju imponojm\u00eb m\u00eb barr\u00eb, por k\u00ebto gj\u00ebra t\u00eb domosdoshme: Q\u00eb t\u00eb p\u00ebrmbaheni nga gj\u00ebrat e flijuara idhujve, nga gjaku, nga mishi i mbytur dhe nga prostitucioni, nga t\u00eb cilat ju b\u00ebni mir\u00eb n\u00ebse e mbani veten. Shkoni mir\u00eb \u201d(<\/strong>Ve 15:28 -29), por kushdo q\u00eb synon t\u00eb mbaj\u00eb ndonj\u00eb aspekt t\u00eb ligjit, \u00ebsht\u00eb i detyruar t\u00eb mbaj\u00eb t\u00eb gjith\u00eb ligjin\u00a0“Dhe p\u00ebrs\u00ebri protestoj p\u00ebr \u00e7do njeri, i cili lejon veten e tij t\u00eb rrethpritet, i cili \u00ebsht\u00eb i detyruar t\u00eb zbatoj\u00eb t\u00eb gjith\u00eb ligjin”<\/strong> (Gal. 5: 3).<\/p>\n I krishteri duhet t\u00eb analizoj\u00eb disa fragmente biblike me diskrecion, pasi q\u00eb pasuesit e mjediseve judaizuese p\u00ebrdorin disa vargje p\u00ebr t\u00eb imponuar nj\u00eb praktik\u00eb q\u00eb nuk \u00ebsht\u00eb e dobishme p\u00ebr kish\u00ebn e Krishtit. P\u00ebr shembull, ata citojn\u00eb Lluk\u00ebn 4, vargu 16 p\u00ebr t\u00eb th\u00ebn\u00eb q\u00eb Krishti p\u00ebrdori t\u00eb Shtun\u00ebn p\u00ebr t\u00eb adhuruar Zotin, megjithat\u00eb, teksti d\u00ebshiron vet\u00ebm t\u00eb demonstroj\u00eb se ishte praktik\u00eb e tij t\u00eb jepte m\u00ebsim n\u00eb sinagoga (Luka 4:15) dhe se, dikur, ajo ishte n\u00eb nj\u00eb T\u00eb shtun\u00ebn n\u00eb nj\u00eb sinagog\u00eb n\u00eb Nazaret (Luka 4:16). Pyes veten pse? A nuk ishte p\u00ebr shkak se hebrenjt\u00eb mor\u00ebn pjes\u00eb n\u00eb sinagog\u00eb t\u00eb Shtun\u00ebn? Sigurisht ai shkoi n\u00eb sinagoga t\u00eb Shtun\u00ebn sepse Judenjt\u00eb mor\u00ebn pjes\u00eb n\u00eb tempull t\u00eb Shtun\u00ebn.<\/p>\n Nj\u00eb gj\u00eb \u00ebsht\u00eb e sigurt: sipas pik\u00ebpamjes s\u00eb shtremb\u00ebruar t\u00eb farisenjve, dishepujt e Krishtit b\u00ebn\u00eb at\u00eb q\u00eb u vun\u00eb veton t\u00eb shtun\u00ebn dhe Jezusi i qortoi farisenjt\u00eb sepse i udh\u00ebzoi ata t\u00eb m\u00ebsonin kuptimin e ‘m\u00ebshir\u00ebs q\u00eb dua, jo sakrificave’ (Mt 12: 7) Kjo \u00ebsht\u00eb, Ata duhej t\u00eb m\u00ebsonin se Zoti k\u00ebrkon dashurin\u00eb e njer\u00ebzve (s 6: 6), dhe jo flijime si nj\u00eb praktik\u00eb e kufizimeve n\u00eb dit\u00ebn e Shabatit. N\u00eb k\u00ebt\u00eb tekst Jezusi demonstron se e Shtuna \u00ebsht\u00eb nj\u00eb flijim i thjesht\u00eb dhe Zoti q\u00eb jep pushim pret q\u00eb vet\u00ebm ata ta duan At\u00eb (Hos. 6: 4).<\/p>\n Ishte n\u00eb k\u00ebt\u00eb kontekst q\u00eb Jezusi theksoi q\u00eb pushimi i Zotit ishte siguruar p\u00ebr shkak t\u00eb nevoj\u00ebs s\u00eb njeriut p\u00ebr t\u00eb shp\u00ebtuar (Marku 2:27). Vini re se referenca b\u00ebhet p\u00ebr Shabatin n\u00eb nj\u00ebj\u00ebs, dometh\u00ebn\u00eb pushimi i premtuar, i cili \u00ebsht\u00eb Krishti, dhe jo t\u00eb Shtunave \u00e7do jav\u00eb.<\/p>\n Kjo ishte kur Jezusi i referohej vetvetes si Biri i njeriut, sepse ai \u00ebsht\u00eb Zot i njer\u00ebzve dhe madje edhe i Shtunave (Marku 2:28).<\/p>\n Nd\u00ebrsa Jezusi dhe dishepujt e tij nuk ndoq\u00ebn t\u00eb nj\u00ebjtat praktika si farisenjt\u00eb, ata e tunduan Krishtin duke pyetur: “A \u00ebsht\u00eb e lejueshme t\u00eb kurohet t\u00eb Shtun\u00ebn?”<\/strong> (Mate 12:10). Dhe p\u00ebrs\u00ebri Jezusi sh\u00ebroi t\u00eb shtun\u00ebn.<\/p>\n Akuzuesit e Krishtit ishin ligjv\u00ebn\u00ebs t\u00eb shk\u00eblqyesh\u00ebm, por edhe duke mbajtur t\u00eb shtun\u00ebn Jezusi i fyeti duke th\u00ebn\u00eb:<\/p>\n \u201cA nuk ju dha Moisiu ligjin? dhe askush nga ju nuk e zbaton ligjin. Pse po p\u00ebrpiqesh t\u00eb m\u00eb vras\u00ebsh? “<\/strong> (Gjoni 7:19).<\/p>\n Prandaj, \u00e7do urdh\u00ebres\u00eb p\u00ebr t\u00eb k\u00ebrkuar Zotin me dit\u00eb \u00ebsht\u00eb nj\u00eb argument i dob\u00ebt dhe i dob\u00ebt, pasi nj\u00eb praktik\u00eb e till\u00eb e \u00e7on njeriun vet\u00ebm t’u sh\u00ebrbej\u00eb atyre, dhe jo Zotit, sepse \u00ebsht\u00eb e mundur t’i sh\u00ebrbejm\u00eb Atij vet\u00ebm n\u00eb shpirt dhe n\u00eb t\u00eb v\u00ebrtet\u00eb. \u201cPor tani, duke njohur Zotin, ose m\u00eb sakt\u00eb duke qen\u00eb i njohur nga Zoti, si ktheheni te ato elemente t\u00eb dob\u00ebta dhe t\u00eb dob\u00ebta, t\u00eb cilave p\u00ebrs\u00ebri d\u00ebshironi t\u2019i sh\u00ebrbeni? Ju mbani dit\u00eb, muaj, dhe koh\u00ebra dhe vite. Kam frik\u00eb nga ju, q\u00eb nuk keni punuar kot me ju “<\/strong>(Kol 4: 9-11), sepse ligji p\u00ebrmbushet n\u00eb nj\u00eb urdh\u00ebrim\u00a0“Sepse i gjith\u00eb ligji \u00ebsht\u00eb p\u00ebrmbushur me nj\u00eb fjal\u00eb, n\u00eb k\u00ebt\u00eb: Ju do ta doni t\u00eb af\u00ebrmin tuaj si veten tuaj”<\/strong> (Gal 5:14), dhe shp\u00ebtimin duke besuar se Krishti \u00ebsht\u00eb Biri i Per\u00ebndis\u00eb (Gjoni 3:23).<\/p>\n","protected":false},"excerpt":{"rendered":" Krishti \u00ebsht\u00eb prehja, freskimi i v\u00ebrtet\u00eb p\u00ebr t\u00eb lodhurit, sepse p\u00ebrmes Tij \u00ebsht\u00eb i mundur adhurimi i v\u00ebrtet\u00eb.<\/p>\n","protected":false},"author":1,"featured_media":109,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[50,65],"class_list":["post-108","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-pushimi","tag-vertete"],"acf":[],"_links":{"self":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/posts\/108","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/comments?post=108"}],"version-history":[{"count":0,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/posts\/108\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/media\/109"}],"wp:attachment":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/media?parent=108"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/categories?post=108"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/tags?post=108"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\n