<\/span><\/h2>\n “Por p\u00ebr at\u00eb q\u00eb nuk praktikon, por beson n\u00eb at\u00eb q\u00eb justifikon t\u00eb pabesin, besimi i tij llogaritet si drejt\u00ebsi”<\/strong> (Rom. 4: 5)<\/p>\n <\/p>\n
<\/span>Prezantimi<\/strong><\/span><\/span><\/h2>\nEkspozita e apostullit Pav\u00ebl \u00ebsht\u00eb godit\u00ebse kur ai e pohon at\u00eb\u00a0“Per\u00ebndia justifikon t\u00eb pabesin”<\/strong> (Rom. 4: 5). Bazuar n\u00eb at\u00eb q\u00eb e justifikon Per\u00ebndia t\u00eb ligun? Si mundet q\u00eb Zoti, duke qen\u00eb i drejt\u00eb, t\u00eb deklaroj\u00eb t\u00eb padrejt\u00eb? Si ta b\u00ebni at\u00eb pa kompromentuar drejt\u00ebsin\u00eb tuaj? N\u00ebse Zoti do t\u00eb thoshte: “… Un\u00eb nuk do t\u00eb justifikoj t\u00eb pabesin”<\/strong> (Da 23: 7), si mundet q\u00eb apostulli i johebrenjve t\u00eb pretendoj\u00eb se Zoti i justifikon t\u00eb pabes\u00ebt?<\/p>\n\u00a0<\/strong><\/p>\n<\/span>Hiri dhe besimi<\/strong><\/span><\/span><\/h2>\nP\u00ebrgjigjja \u00ebsht\u00eb e thjesht\u00eb: Zoti i justifikon (lirsh\u00ebm) m\u00ebkatar\u00ebt me hirin e tij t\u00eb mrekulluesh\u00ebm! Megjith\u00ebse p\u00ebrgjigjja \u00ebsht\u00eb e thjesht\u00eb, pyetja mbetet: si e b\u00ebn Ai k\u00ebt\u00eb? P\u00ebrgjigja \u00ebsht\u00eb gjithashtu e thjesht\u00eb: me an\u00eb t\u00eb besimit\u00a0\u201c\u2026 t\u00eb na \u00e7oj\u00eb te Krishti, q\u00eb t\u00eb justifikohemi me an\u00eb t\u00eb besimit\u201d<\/strong> (Gal 3:24).<\/p>\nP\u00ebrve\u00e7 q\u00eb Zoti justifikon t\u00eb ligun, \u00ebsht\u00eb e sigurt q\u00eb njeriu justifikohet me an\u00eb t\u00eb besimit\u00a0\u201cPrandaj, duke qen\u00eb t\u00eb justifikuar me an\u00eb t\u00eb besimit, ne kemi paqe me Per\u00ebndin\u00eb p\u00ebrmes Zotit ton\u00eb Jezu Krisht; p\u00ebrmes s\u00eb cil\u00ebs ne gjithashtu kemi nj\u00eb hyrje me an\u00eb t\u00eb besimit n\u00eb k\u00ebt\u00eb hir n\u00eb t\u00eb cilin q\u00ebndrojm\u00eb; dhe ne mburremi me shpres\u00ebn e lavdis\u00eb s\u00eb Per\u00ebndis\u00eb “<\/strong>(Rom. 5: 1-2).<\/p>\nA justifikon Zoti p\u00ebr shkak t\u00eb besimit q\u00eb njeriu i jep Atij? A ishte besimi i njeriut entiteti justifikues?<\/p>\n
P\u00ebrgjigja gjendet n\u00eb Romak\u00ebve 1, vargjet 16 dhe 17: \u201cMeqen\u00ebse nuk kam turp nga (ungjilli i Krishtit), sepse \u00ebsht\u00eb (fuqia e Zotit) p\u00ebr shp\u00ebtimin e secilit q\u00eb beson; s\u00eb pari nga hebreu, dhe gjithashtu nga greqishtja. Sepse (n\u00eb t\u00eb drejt\u00ebsia e Zotit zbulohet nga besimi n\u00eb besim), si\u00e7 \u00ebsht\u00eb shkruar: Por t\u00eb drejt\u00ebt do t\u00eb jetojn\u00eb me besim\u201d<\/strong> (Rom. 1:16 -17).<\/p>\nEdhe pse n\u00eb Dhjat\u00ebn e Vjet\u00ebr, Zoti vazhdimisht u thot\u00eb gjykat\u00ebsve Izraelit\u00eb q\u00eb ata duhet t\u00eb justifikojn\u00eb t\u00eb drejtin dhe t\u00eb d\u00ebnojn\u00eb t\u00eb pabesin dhe t\u00eb deklarojn\u00eb p\u00ebr Vet\u00eb:\u00a0“\u2026 Un\u00eb nuk do t\u00eb justifikoj t\u00eb pabesin”<\/strong> (Da 23: 7), apostulli Pav\u00ebl p\u00ebrdor Habakukun i cili thot\u00eb: ‘T\u00eb drejt\u00ebt do t\u00eb jetojn\u00eb me besim’, p\u00ebr t\u00eb demonstruar se Zoti i justifikon t\u00eb pabes\u00ebt!<\/p>\n <\/p>\n
<\/span>Zoti e justifikon njeriun p\u00ebrmes Krishtit<\/strong><\/span><\/span><\/h2>\nP\u00ebrmes v\u00ebzhgimit q\u00eb apostulli Pav\u00ebl i b\u00ebn Habakukut, \u00ebsht\u00eb e qart\u00eb se besimi nuk i referohet besimit t\u00eb njeriut, por m\u00eb tep\u00ebr Krishtit, besimit q\u00eb do t\u00eb shfaqej\u00a0“Por para se t\u00eb vinte besimi, ne ishim mbajtur n\u00ebn ligj dhe t\u00eb mbyllur p\u00ebr at\u00eb besim q\u00eb do t\u00eb shfaqej”<\/strong> (Gal 3:23).<\/p>\n\u00c7far\u00eb besimi do t\u00eb shfaqej? Ungjilli i Krishtit, i cili \u00ebsht\u00eb fuqia e Zotit, \u00ebsht\u00eb besimi q\u00eb u b\u00ebhet i duksh\u00ebm njer\u00ebzve. Ungjilli \u00ebsht\u00eb besimi p\u00ebr t\u00eb cilin t\u00eb krishter\u00ebt duhet t\u00eb p\u00ebrpiqen (Jd1: 3). Mesazhi i ungjillit \u00ebsht\u00eb predikimi i besimit (Gal 3: 2, 5). Ungjilli \u00ebsht\u00eb besim, p\u00ebrmes t\u00eb cilit u zbulua hiri\u00a0\u201cSepse me an\u00eb t\u00eb hirit jeni t\u00eb shp\u00ebtuar, me an\u00eb t\u00eb besimit; dhe kjo nuk vjen nga ju, \u00ebsht\u00eb (dhurat\u00eb nga Zoti “)<\/strong> (Efes. 2: 8).<\/p>\nUngjilli nuk erdhi nga asnj\u00eb njeri, por \u00ebsht\u00eb dhurat\u00eb e Zotit\u00a0“N\u00ebse e njihni dhurat\u00ebn e Zotit dhe kushdo q\u00eb po ju k\u00ebrkon: m\u00eb jepni nj\u00eb pije, do ta pyesni dhe ai do t’ju jap\u00eb uj\u00eb t\u00eb gjall\u00eb”<\/strong> (Gjoni 4:10).<\/p>\nKrishti \u00ebsht\u00eb dhurata e Zotit, tema e predikimit t\u00eb besimit, p\u00ebrmes s\u00eb cil\u00ebs njeriu ka hyr\u00eb n\u00eb k\u00ebt\u00eb hir. Prandaj, kur Bibla thot\u00eb se pa besim \u00ebsht\u00eb e pamundur t\u00eb k\u00ebnaq\u00ebsh Zotin, duhet th\u00ebn\u00eb se besimi q\u00eb i p\u00eblqen Per\u00ebndis\u00eb \u00ebsht\u00eb Krishti, besimi duhet t\u00eb zbulohet dhe jo, si\u00e7 mendojn\u00eb shum\u00eb, se \u00ebsht\u00eb besimi i njeriut (Hebr 11: 6).<\/p>\n
Shkrimtari tek Hebrenjve, n\u00eb vargun 26 t\u00eb kapitullit 10 demonstron se nuk ka asnj\u00eb sakrific\u00eb pasi t\u00eb marrin njohurin\u00eb p\u00ebr t\u00eb v\u00ebrtet\u00ebn (ungjillin) dhe se, p\u00ebr k\u00ebt\u00eb arsye, t\u00eb krishter\u00ebt nuk mund ta refuzonin besimin q\u00eb kishin, i cili \u00ebsht\u00eb nj\u00eb produkt i besimit (ungjill) (Hebr 10:35), pasi q\u00eb, pasi t\u00eb b\u00ebjn\u00eb vullnetin e Zotit (q\u00eb do t\u00eb besojn\u00eb n\u00eb Krishtin), ata duhet t\u00eb ken\u00eb durim p\u00ebr t\u00eb arritur premtimin (Hebr 10:36; 1 Gjonit 3:24).<\/p>\n
Pasi citoi Habakukun, shkrimtari tek Hebrenjt\u00eb vazhdon t\u00eb flas\u00eb p\u00ebr ata q\u00eb jetuan me besim (Hebr 10:38), dometh\u00ebn\u00eb njer\u00ebz si Abrahami q\u00eb u justifikuan nga besimi q\u00eb do t\u00eb shfaqej\u00a0“Tani, nd\u00ebrsa Shkrimi parashikonte q\u00eb Zoti do t\u00eb justifikonte johebrenjt\u00eb me an\u00eb t\u00eb besimit, ai s\u00eb pari i njoftoi ungjillin Abrahamit, duke i th\u00ebn\u00eb:” T\u00eb gjith\u00eb kombet do t\u00eb bekohen te ti “<\/strong>(Gal. 3: 8)<\/p>\n <\/p>\n
<\/span>\u00c7do gj\u00eb \u00ebsht\u00eb e mundur p\u00ebr Zotin<\/strong><\/span><\/span><\/h2>\nAbrahami ishte i justifikuar sepse besonte se Zoti do t\u00eb siguronte Far\u00eb, di\u00e7ka e pamundur n\u00eb syt\u00eb e tij, ashtu si \u00ebsht\u00eb n\u00eb syt\u00eb e njer\u00ebzve q\u00eb Per\u00ebndia justifikon t\u00eb ligun\u00a0\u201cTani, premtimet iu b\u00ebn\u00eb Abrahamit dhe pasardh\u00ebsve t\u00eb tij. Ai nuk thot\u00eb: Dhe pasardh\u00ebsve, si duke folur p\u00ebr shum\u00eb, por si p\u00ebr nj\u00eb: dhe pasardh\u00ebsve tuaj, q\u00eb \u00ebsht\u00eb Krishti \u201d<\/strong>(Gal 3:16).<\/p>\nKrishti \u00ebsht\u00eb themeli i vendosur i gj\u00ebrave q\u00eb priten dhe prova e gj\u00ebrave q\u00eb nuk shihen.\u00a0\u201cTani, besimi \u00ebsht\u00eb themeli i fort\u00eb i gj\u00ebrave p\u00ebr t\u00eb cilat shpresohet dhe prova e gj\u00ebrave q\u00eb nuk shihen. Sepse me an\u00eb t\u00eb tij t\u00eb lasht\u00ebt mor\u00ebn nj\u00eb d\u00ebshmi \u201d<\/strong>(Heb 11: 1-2), sepse i drejti jeton dhe merr nj\u00eb d\u00ebshmi se ai i ka p\u00eblqyer Per\u00ebndis\u00eb p\u00ebrmes Krishtit (Titit 3: 7).<\/p>\nFjala q\u00eb Abrahami d\u00ebgjoi \u00ebsht\u00eb ajo q\u00eb prodhoi besimin e patriarkut, sepse\u00a0\u201cPor \u00e7far\u00eb thot\u00eb? Fjala \u00ebsht\u00eb me ty, n\u00eb goj\u00ebn t\u00ebnde dhe n\u00eb zemr\u00ebn t\u00ebnde; kjo \u00ebsht\u00eb fjala e besimit, t\u00eb cil\u00ebn ne predikojm\u00eb\u2026\u201d<\/strong> (Rom 10: 8), q\u00eb kur\u00a0“K\u00ebshtu q\u00eb besimi \u00ebsht\u00eb me an\u00eb t\u00eb t\u00eb d\u00ebgjuarit dhe t\u00eb d\u00ebgjuarit me an\u00eb t\u00eb fjal\u00ebs s\u00eb Per\u00ebndis\u00eb”<\/strong> (Rom 10:17). Pa e d\u00ebgjuar fjal\u00ebn q\u00eb vjen nga Zoti, kurr\u00eb nuk do t\u00eb kishte besim tek njeriu tek Zoti.<\/p>\nElementi q\u00eb prodhon justifikim \u00ebsht\u00eb fjala e Krishtit, sepse p\u00ebrmban fuqin\u00eb e Zotit q\u00eb b\u00ebn t\u00eb mundur justifikimin e t\u00eb ligut\u00a0\u201cT\u00eb dish: N\u00ebse i rr\u00ebfesh me goj\u00ebn t\u00ebnde Zotit Jezus dhe beson n\u00eb zemr\u00ebn t\u00ebnde se Zoti e ringjalli prej s\u00eb vdekurish, do t\u00eb shp\u00ebtoni. Meqen\u00ebse me zem\u00ebr besohet p\u00ebr drejt\u00ebsi dhe me goj\u00eb b\u00ebhet rr\u00ebfim p\u00ebr shp\u00ebtim \u201d<\/strong>(Rom 10: 9-10).<\/p>\nKur njeriu d\u00ebgjon ungjillin dhe beson, ai merr fuqi p\u00ebr shp\u00ebtim (Rom. 1:16; Gjoni 1:12) dhe zbulon justifikimin, sepse kalon nga vdekja n\u00eb jet\u00eb sepse besoi n\u00eb besim (Rom. 1:17). Throughsht\u00eb p\u00ebrmes ungjillit q\u00eb njeriu b\u00ebhet nj\u00eb f\u00ebmij\u00eb i Zotit\u00a0“Sepse t\u00eb gjith\u00eb ju jeni f\u00ebmij\u00eb t\u00eb Per\u00ebndis\u00eb me an\u00eb t\u00eb besimit n\u00eb Krishtin Jezus”<\/strong> (Gal 3:26; Gjoni 1:12).<\/p>\n <\/p>\n
<\/span>Fuqia e zotit<\/strong><\/span><\/span><\/h2>\nPse apostulli Pav\u00ebl pati guximin t\u00eb pohonte se Zoti b\u00ebn at\u00eb q\u00eb Ai vet\u00eb ua ndaloi gjykat\u00ebsve t\u00eb Izraelit t\u00eb b\u00ebnin? Sepse ata nuk kishin fuqin\u00eb e nevojshme! P\u00ebr t\u00eb b\u00ebr\u00eb nj\u00eb gj\u00eb thjesht t\u00eb padrejt\u00eb, \u00ebsht\u00eb e nevojshme t\u00eb kesh t\u00eb nj\u00ebjt\u00ebn fuqi q\u00eb Jezusi demonstroi n\u00eb sh\u00ebrimin e nj\u00eb paralitiku pasi i fali m\u00ebkatet e tij.<\/p>\n
“Tani q\u00eb ju t\u00eb mund t\u00eb dini se Biri i Njeriut ka fuqi mbi tok\u00eb p\u00ebr t\u00eb falur m\u00ebkatet (ai i tha t\u00eb paralizuarit), un\u00eb po t\u00eb them, \u00e7ohu, merr shtratin t\u00ebnd dhe shko n\u00eb sht\u00ebpi”<\/strong> (Lk 5): 24)<\/p>\nBesimi i justifikuar \u00ebsht\u00eb fuqia e Zotit\u00a0\u201c\u2026 q\u00eb t\u00eb justifikohemi me an\u00eb t\u00eb besimit\u201d<\/strong> (Gal 3:24), sepse kur nj\u00eb njeri beson se \u00ebsht\u00eb pag\u00ebzuar n\u00eb vdekjen e Krishtit (Gal 3:27), dometh\u00ebn\u00eb, ai merr kryqin e vet, vdes dhe varroset\u00a0“Apo nuk e dini se t\u00eb gjith\u00eb ata q\u00eb u pag\u00ebzuan n\u00eb Jezu Krishtin u pag\u00ebzuan n\u00eb vdekjen e tij?”<\/strong> (Rom. 6: 3). Tani ai q\u00eb ka vdekur dhe i justifikuar \u00ebsht\u00eb n\u00eb m\u00ebkat! (Rom. 6: 7)<\/p>\nPor, t\u00eb gjith\u00eb ata q\u00eb besojn\u00eb dhe vdesin me Krishtin, gjithashtu e rr\u00ebfejn\u00eb Krishtin sipas asaj q\u00eb kan\u00eb d\u00ebgjuar dhe m\u00ebsuar\u00a0“Meqen\u00ebse njeriu me zem\u00ebr beson p\u00ebr drejt\u00ebsi dhe me goj\u00eb rr\u00ebfen p\u00ebr shp\u00ebtim”<\/strong> (Rom 10: 9-10).<\/p>\nTani ai q\u00eb rr\u00ebfen Krishtin \u00ebsht\u00eb sepse, p\u00ebrve\u00e7 q\u00eb \u00ebsht\u00eb pag\u00ebzuar n\u00eb Krisht, ai tashm\u00eb ka veshur Krishtin. Rr\u00ebfimi \u00ebsht\u00eb fryti i buz\u00ebve q\u00eb prodhon vet\u00ebm ata q\u00eb jan\u00eb t\u00eb lidhur me Oliveira t\u00eb v\u00ebrtet\u00eb\u00a0“P\u00ebr t\u00eb gjith\u00eb ata q\u00eb ishit (pag\u00ebzuar) n\u00eb Krishtin, ju e keni veshur Krishtin”<\/strong> (Gal 3:27);\u00a0“Prandaj, le t’i ofrojm\u00eb gjithmon\u00eb nj\u00eb flijim lavd\u00ebrimi Per\u00ebndis\u00eb, dometh\u00ebn\u00eb frytit t\u00eb buz\u00ebve q\u00eb rr\u00ebfejn\u00eb emrin e tij” (Heb 13:15);\u00a0\u201cUn\u00eb jam hardhia, ju jeni deg\u00ebt; kush \u00ebsht\u00eb n\u00eb mua dhe un\u00eb n\u00eb t\u00eb, ai jep shum\u00eb fryt; sepse pa mua nuk mund t\u00eb b\u00ebsh asgj\u00eb (\u2026) Ati im \u00ebsht\u00eb p\u00ebrl\u00ebvduar n\u00eb k\u00ebt\u00eb, q\u00eb ju t\u00eb jepni shum\u00eb fryte; dhe k\u00ebshtu do t\u00eb jeni dishepujt e mi “<\/strong>(Gjoni 15: 6, 8).<\/p>\nD\u00ebshmia q\u00eb Zoti jep se njeriu bie thjesht mbi ata q\u00eb, pasi u varros\u00ebn, ven\u00eb mbi Krishtin, dometh\u00ebn\u00eb vet\u00ebm ata q\u00eb tashm\u00eb jan\u00eb ringjallur me Krishtin deklarohen t\u00eb drejt\u00eb p\u00ebrpara Per\u00ebndis\u00eb. Vet\u00ebm ata q\u00eb jan\u00eb krijuar p\u00ebrs\u00ebri, dometh\u00ebn\u00eb, q\u00eb jetojn\u00eb p\u00ebrmes besimit (ungjill) jan\u00eb pak para Zotit\u00a0“T\u00eb drejt\u00ebt do t\u00eb jetojn\u00eb me besim”<\/strong> (Hk 2: 4).<\/p>\nT\u00eb drejt\u00ebt do t\u00eb jetojn\u00eb me besim, dometh\u00ebn\u00eb me besimin q\u00eb do t\u00eb shfaqej dhe t\u00eb cilin ne tani predikojm\u00eb (Rom 10: 8). T\u00eb gjith\u00eb ata q\u00eb jan\u00eb ringjallur me Krishtin jan\u00eb sepse jetojn\u00eb me besim dhe profeti Habakuk d\u00ebshmon se ata q\u00eb jetojn\u00eb me besim jan\u00eb t\u00eb drejt\u00eb.<\/p>\n
Prandaj, kushdo q\u00eb nuk u beson veprimeve t\u00eb veta, por q\u00ebndron n\u00eb Zotin q\u00eb justifikon, besimi i tij i merret si drejt\u00ebsi\u00a0“Por atij q\u00eb nuk praktikon, por beson n\u00eb at\u00eb q\u00eb justifikon t\u00eb pabesin, besimi i tij i konsiderohet si drejt\u00ebsi”<\/strong> (Rom. 4: 5);\u00a0“Dhe ai besoi n\u00eb Zotin dhe e ngarkoi at\u00eb me drejt\u00ebsi”<\/strong> (Zan. 15: 6), sepse duke besuar njeriu konformohet me Krishtin n\u00eb vdekjen e tij dhe ngrihet me fuqin\u00eb e Zotit, njeriu i ri q\u00eb po krijohet dhe i shpallur i drejt\u00eb nga Zoti.<\/p>\nFjala e Zotit \u00ebsht\u00eb shfaqur besimi dhe t\u00eb gjith\u00eb ata q\u00eb besojn\u00eb n\u00eb t\u00eb nuk do t\u00eb hutohen\u00a0\u201cSi\u00e7 \u00ebsht\u00eb shkruar: Ja, un\u00eb po vendos n\u00eb Sion nj\u00eb pengese dhe nj\u00eb shk\u00ebmb skandali; Dhe kushdo q\u00eb beson n\u00eb t\u00eb nuk do t\u00eb hutohet \u201d<\/strong>(Rom. 9:33), dometh\u00ebn\u00eb n\u00eb ungjillin, q\u00eb \u00ebsht\u00eb fuqia e Zotit, zbulohet drejt\u00ebsia e Zotit, e cila \u00ebsht\u00eb e besimit (ungjillit) n\u00eb besim (besimtare) (Rom. 1 : 16-17).<\/p>\nT\u00eb drejt\u00ebt do t\u00eb jetojn\u00eb n\u00eb Krishtin, sepse \u00e7do fjal\u00eb q\u00eb del nga goja e Per\u00ebndis\u00eb do t\u00eb jetoj\u00eb njeriu, dometh\u00ebn\u00eb pa Krishtin, i cili \u00ebsht\u00eb buka e gjall\u00eb q\u00eb zbriti nga qielli, njeriu nuk ka jet\u00eb n\u00eb vetvete (Gjoni 3:36) ; Gjoni 5:24; Mt 4: 4; Heb 2: 4).<\/p>\n","protected":false},"excerpt":{"rendered":"
A ‘jetojn\u00eb t\u00eb drejt\u00ebt me besim’ apo ‘jetojn\u00eb me \u00e7do fjal\u00eb q\u00eb del nga goja e Per\u00ebndis\u00eb’?<\/p>\n","protected":false},"author":1,"featured_media":122,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[12,40,61],"class_list":["post-121","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-do-te-jetojne","tag-me-besim","tag-te-drejtet"],"acf":[],"_links":{"self":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/posts\/121","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/comments?post=121"}],"version-history":[{"count":0,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/posts\/121\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/media\/122"}],"wp:attachment":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/media?parent=121"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/categories?post=121"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/tags?post=121"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}