“\u00c7far\u00eb mbeti nga vemja, karkaleci e h\u00ebngri at\u00eb, \u00e7far\u00eb mbeti nga karkaleci, karkaleci e h\u00ebngri at\u00eb dhe \u00e7far\u00eb mbetet nga karkaleci, aphid h\u00ebngri at\u00eb.”<\/strong> (Joeli 1: 4)<\/p>\nPara se t\u00eb analizoj tekstin, dua ta siguroj lexuesin se figurat e vemjes, karkalecit, karkalecit dhe afid\u00ebs, q\u00eb p\u00ebrb\u00ebjn\u00eb sh\u00ebmb\u00eblltyr\u00ebn e profetit Joel, nuk jan\u00eb demon\u00eb. \u00c7do qasje, n\u00eb k\u00ebt\u00eb kuptim, synon t\u00eb mashtroj\u00eb t\u00eb paditurit duke e b\u00ebr\u00eb laikun dhe neofitin nj\u00eb pre t\u00eb leht\u00eb p\u00ebr burrat e paskrupullt ose, t\u00eb pakt\u00ebn, injorant t\u00eb s\u00eb v\u00ebrtet\u00ebs biblike.<\/p>\n
Sh\u00ebmb\u00eblltyra q\u00eb shpalli profeti Joel kishte nj\u00eb audienc\u00eb specifike: hebrenjt\u00eb, p\u00ebrpara shp\u00ebrndarjes. Kur Joeli u shpall mesazhin e Zotit pleqve dhe banor\u00ebve t\u00eb vendit, ai nuk e synoi njer\u00ebzimin, sikur t\u00eb fliste p\u00ebr planetin tok\u00eb, m\u00eb par\u00eb, mesazhi u drejtohej udh\u00ebheq\u00ebsve hebrenj dhe banor\u00ebve t\u00eb tok\u00ebs s\u00eb Kanaanit, dometh\u00ebn\u00eb, hebrenjt\u00eb. (Joeli 1: 2)<\/p>\n
P\u00ebr t\u00eb zgjeruar fush\u00ebn e profecis\u00eb, p\u00ebr t\u00eb folur me johebrenjt\u00eb ose edhe p\u00ebr t\u00eb folur me an\u00ebtar\u00ebt e Kish\u00ebs s\u00eb Krishtit, do t\u00eb thot\u00eb t\u00eb shtremb\u00ebrojm\u00eb mesazhin e profetit Joel, sepse audienca e synuar e mesazhit jan\u00eb izraelit\u00ebt, si\u00e7 mund t\u00eb shihet nga fjalia e fundit nga vargu: ‘… ose, n\u00eb dit\u00ebt e baballar\u00ebve tuaj’, nj\u00eb m\u00ebnyr\u00eb referimi p\u00ebr brezat e m\u00ebparsh\u00ebm t\u00eb bijve t\u00eb Izraelit.<\/p>\n
“D\u00ebgjoni k\u00ebt\u00eb, ju pleq dhe d\u00ebgjoni, t\u00eb gjith\u00eb banor\u00ebt e tok\u00ebs: A ka ndodhur kjo n\u00eb dit\u00ebt tuaja ose, n\u00eb dit\u00ebt e prind\u00ebrve tuaj?”<\/strong> (Joeli 1: 2)<\/p>\nIzraelit\u00ebt do t\u00eb transmetonin mesazhin e profetit Joel, p\u00ebr karkalecat, p\u00ebr f\u00ebmij\u00ebt e tyre dhe f\u00ebmij\u00ebt p\u00ebr f\u00ebmij\u00ebt e tyre, n\u00eb m\u00ebnyr\u00eb q\u00eb mesazhi t\u00eb mb\u00ebrrinte te brezat e ardhsh\u00ebm. (Joeli 1: 3)<\/p>\n
Dhe cilat jan\u00eb karkalecat n\u00eb sh\u00ebmb\u00eblltyr\u00eb? P\u00ebrgjigja gjendet n\u00eb vargun 6: nj\u00eb komb i fuqish\u00ebm dhe i shumt\u00eb i huaj!<\/p>\n
“Sepse nj\u00eb komb i fuqish\u00ebm pa num\u00ebr \u00ebsht\u00eb ngritur kund\u00ebr tok\u00ebs sime; dh\u00ebmb\u00ebt e tyre jan\u00eb luleradhiqe dhe kan\u00eb nofullat e nj\u00eb luani t\u00eb vjet\u00ebr.\u201d<\/strong> (Joeli 1: 6)<\/p>\nEdhe profeti Jeremia aludoi n\u00eb pushtimin e huaj, duke p\u00ebrdorur figura t\u00eb tjera:<\/p>\n
“Sepse un\u00eb do t’ju vizitoj me kat\u00ebr lloje t\u00eb liga”, thot\u00eb Zoti: “me nj\u00eb shpat\u00eb p\u00ebr t\u00eb vrar\u00eb dhe me qen, p\u00ebr t’i zvarritur, me zogj t\u00eb qiellit dhe me kafsh\u00eb t\u00eb tok\u00ebs, p\u00ebr t’i gllab\u00ebruar dhe shkat\u00ebrruar ato”<\/strong>. (Jer 15: 3)<\/p>\nPushtimi i kombeve t\u00eb huaja ishte parashikuar tashm\u00eb nga profeti Moisi:<\/p>\n
“Zoti do t\u00eb ngrej\u00eb kund\u00ebr jush nj\u00eb komb nga larg, nga skaji i tok\u00ebs, q\u00eb fluturon si nj\u00eb shqiponj\u00eb, nj\u00eb komb gjuh\u00ebn e t\u00eb cilit nuk do ta kuptoni; Komb me fytyr\u00eb t\u00eb eg\u00ebr, i cili nuk do t\u00eb respektoj\u00eb fytyr\u00ebn e plakut dhe as do t\u00eb vij\u00eb keq p\u00ebr t\u00eb riun; Dhe ai do t\u00eb haj\u00eb frytin e kafsh\u00ebve tuaja dhe frutat e tok\u00ebs tuaj, deri sa t\u00eb shkat\u00ebrroheni; dhe nuk do t\u00eb t\u00eb l\u00ebr\u00eb grur\u00eb, musht, as vaj, as lop\u00ebt e tua dhe as delet e tua, derisa t\u00eb t\u00eb konsumoj\u00eb “.<\/strong> (Ligji i P\u00ebrt\u00ebrir\u00eb 28: 49-51)<\/p>\nProfeti Joel b\u00ebn t\u00eb nj\u00ebjt\u00ebn parashikim, megjithat\u00eb, harton nj\u00eb sh\u00ebmb\u00eblltyr\u00eb p\u00ebr t\u00eb leht\u00ebsuar njoftimin e ngjarjeve n\u00eb t\u00eb ardhmen, nga prind\u00ebrit te f\u00ebmij\u00ebt. Si mundet q\u00eb dikush t\u00eb harroj\u00eb nj\u00eb sh\u00ebmb\u00eblltyr\u00eb q\u00eb p\u00ebrmban karkaleca, t\u00eb cilat gllab\u00ebrojn\u00eb gjith\u00e7ka para tyre?<\/p>\n
Pushtimi Kaldeas krahasohet me shkat\u00ebrrimin e shkaktuar nga karkalecat, pasi ata do t\u00eb pushtonin qytetet e Izraelit, t\u00eb cilat i ngjanin Edenit, nga t\u00eb cilat, pas pushtimit Babilonas, do t\u00eb mbetej vet\u00ebm nj\u00eb shkreti.<\/p>\n
\u201cDita e err\u00ebsir\u00ebs dhe err\u00ebsir\u00ebs; dit\u00eb me re dhe err\u00ebsir\u00eb \u200b\u200bt\u00eb dendur, si m\u00ebngjesi i p\u00ebrhapur mbi male; njer\u00ebz t\u00eb m\u00ebdhenj dhe t\u00eb fuqish\u00ebm, t\u00eb cil\u00ebt kurr\u00eb nuk ka pasur, q\u00eb nga koh\u00ebrat antike, dhe as pas tyre p\u00ebr vitet q\u00eb do t\u00eb vijn\u00eb, nga brezi n\u00eb brez. Para tij nj\u00eb zjarr konsumon dhe pas tij nj\u00eb flak\u00eb flak\u00ebruese; toka para tij \u00ebsht\u00eb si kopshti i Edenit, por pas tij nj\u00eb shkret\u00ebtir\u00eb e shkret\u00eb; po, asgj\u00eb nuk do t’ju shp\u00ebtoj\u00eb “.<\/strong> (Joeli 2: 2-3)<\/p>\nSh\u00ebmb\u00eblltyra e karkalecave i sh\u00ebrbente q\u00ebllimit t\u00eb ilustrimit t\u00eb parashikuar nga Moisiu, sepse kombi q\u00eb do t\u00eb pushtonte Izraelin do t\u00eb gllab\u00ebroj\u00eb gjith\u00e7ka q\u00eb prodhuan kafsh\u00ebt dhe fusha. Nuk do t\u00eb kishte grur\u00eb, musht, vaj ose pasardh\u00ebs kafsh\u00ebsh, p\u00ebr shkak t\u00eb pushtimit t\u00eb huaj.<\/p>\n
Hardhia dhe fiku jan\u00eb figura q\u00eb u referohen dy sht\u00ebpive t\u00eb bijve t\u00eb Jakobit: Jud\u00ebs dhe Izraelit, k\u00ebshtu q\u00eb profecia dhe sh\u00ebmb\u00eblltyra p\u00ebrfaq\u00ebsojn\u00eb, vet\u00ebm dhe vet\u00ebm, bijt\u00eb e Izraelit. T\u00eb vendos\u00ebsh burra, ose johebrenj, ose kish\u00eb, si objekte t\u00eb veprimit t\u00eb karkalecave, \u00ebsht\u00eb nj\u00eb fantazi e kok\u00ebs s\u00eb nj\u00eb personi t\u00eb keqinformuar.<\/p>\n
Profet\u00ebt Isaia dhe Jeremia krahasuan kombet e huaja me kafsh\u00ebt e egra t\u00eb fush\u00ebs, n\u00eb vend q\u00eb t\u00eb p\u00ebrdornin figur\u00ebn e karkalecave:<\/p>\n
“Ju, t\u00eb gjith\u00eb kafsh\u00ebt e fush\u00ebs, t\u00eb gjitha kafsh\u00ebt e pyjeve, ejani dhe hani”<\/strong> (Is 56: 9);<\/p>\n\u201cPrandaj, nj\u00eb luan nga pylli i goditi, nj\u00eb ujk nga shkret\u00ebtirat do t\u2019i godas\u00eb; nj\u00eb leopard v\u00ebzhgon qytetet e tij; kushdo q\u00eb del prej tyre do t\u00eb cop\u00ebtohet; sepse shkeljet e tyre rriten, braktisjet e tyre u shumuan “.<\/strong> (Jer 5: 6)<\/p>\nD\u00ebmi i p\u00ebrshkruar nga veprimi i karkalecave, u referohet t\u00eb k\u00ebqijave t\u00eb m\u00ebdha q\u00eb rezultojn\u00eb nga lufta me kombet e huaja dhe jo legjioneve t\u00eb demon\u00ebve. Liesht\u00eb nj\u00eb g\u00ebnjesht\u00ebr e papar\u00eb t\u00eb thuash se secili lloj karkaleci p\u00ebrfaq\u00ebson legjione demon\u00ebsh, t\u00eb cil\u00ebt veprojn\u00eb n\u00eb jet\u00ebn e njer\u00ebzve.<\/p>\n
Kushdo q\u00eb thot\u00eb se karkaleci \u00ebsht\u00eb nj\u00eb lloj legjioni demon\u00ebsh, i cili vepron n\u00eb jet\u00ebn e atyre q\u00eb nuk i binden Zotit, \u00ebsht\u00eb g\u00ebnjeshtar.<\/p>\n
Zoti e mallkoi tok\u00ebn p\u00ebr shkak t\u00eb mosbindjes s\u00eb Adamit dhe, m\u00eb n\u00eb fund, vendosi q\u00eb njeriu do t\u00eb hante djers\u00ebn n\u00eb fytyr\u00ebn e tij (Zan. 3: 17-19). Kjo vendosm\u00ebri hyjnore bie mbi t\u00eb drejt\u00ebt dhe t\u00eb padrejt\u00ebt! Nj\u00eb tjet\u00ebr mallkim q\u00eb ra mbi njer\u00ebzimin, hebrenjt\u00eb dhe johebrenjt\u00eb, ishte vdekja, me an\u00eb t\u00eb s\u00eb cil\u00ebs t\u00eb gjith\u00eb njer\u00ebzit largohen nga lavdia e Zotit.<\/p>\n
Por, megjith\u00eb mallkimin q\u00eb rezulton nga ofendimi i Adamit, fati \u00ebsht\u00eb hedhur n\u00eb prehrin e t\u00eb gjith\u00eb pasardh\u00ebsve t\u00eb tij, pa dallim t\u00eb drejt\u00eb dhe t\u00eb padrejt\u00eb “sepse koha dhe shansi prekin t\u00eb gjith\u00eb, n\u00eb m\u00ebnyr\u00eb t\u00eb paqart\u00eb” (Prov 9:11). Kushdo q\u00eb punon n\u00eb k\u00ebt\u00eb jet\u00eb ka t\u00eb drejt\u00eb t\u00eb haj\u00eb, sepse ligji i mbjelljes \u00ebsht\u00eb i nj\u00ebjt\u00eb p\u00ebr t\u00eb gjith\u00eb: i drejt\u00eb dhe i padrejt\u00eb.<\/p>\n
T\u00eb thuash se karkaleci prer\u00ebs vepron n\u00eb jet\u00ebn e pabes\u00ebve \u00ebsht\u00eb nj\u00eb gabim. T\u00eb thuash se nj\u00eb pjes\u00eb e asaj q\u00eb nj\u00eb jobesimtar fiton nga puna e tij, i p\u00ebrket demon\u00ebve \u00ebsht\u00eb skabors, sepse toka dhe plot\u00ebsia e saj i p\u00ebrkasin Zotit.<\/p>\n
P\u00ebrdorimi i Isais\u00eb 55, vargu 2, p\u00ebr t\u00eb folur p\u00ebr financat, d\u00ebshmon kund\u00ebr s\u00eb v\u00ebrtet\u00ebs s\u00eb Shkrimit. Kur Isaia i pyet njer\u00ebzit, n\u00eb lidhje me shpenzimin e asaj q\u00eb fituan me pun\u00eb n\u00eb at\u00eb q\u00eb nuk \u00ebsht\u00eb buk\u00eb, ai nuk po fliste p\u00ebr cigare, pije, arg\u00ebtim, ila\u00e7e, etj. Zoti po i qortonte njer\u00ebzit p\u00ebr harxhimin e asaj q\u00eb fitoi p\u00ebr sakrifica, blatime q\u00eb nuk i p\u00eblqyen Zotit (Isa 1: 11-12; Isa 66: 3).<\/p>\n
Ajo me t\u00eb cil\u00ebn Zoti \u00ebsht\u00eb i k\u00ebnaqur dhe q\u00eb v\u00ebrtet e k\u00ebnaq njeriun \u00ebsht\u00eb se ai do ta d\u00ebgjoj\u00eb fjal\u00ebn e Zotit, sepse, ‘t\u00eb p\u00ebrgjigjesh \u00ebsht\u00eb m\u00eb mir\u00eb sesa t\u00eb sakrifikosh’. (1 Sam 15:22) Por bijt\u00eb e Izraelit u dhan\u00eb flijime, dometh\u00ebn\u00eb ata shpenzuan frytin e pun\u00ebs p\u00ebr ato q\u00eb nuk mund t\u00eb k\u00ebnaqnin!<\/p>\n
Por Samueli tha: “A i p\u00eblqen kaq shum\u00eb Zoti olokaustet dhe flijimet, sa t’i bindet fjal\u00ebs s\u00eb Zotit? Vini re, bindja \u00ebsht\u00eb m\u00eb e mir\u00eb se sakrifica; dhe duke e sh\u00ebrbyer at\u00eb m\u00eb mir\u00eb se dhjami i deleve. “<\/strong> (1 Sam 15:22)<\/p>\nAbssht\u00eb absurde t\u00eb thuash se karkaleci shkat\u00ebrrues u referohet fatkeq\u00ebsive natyrore, katastrofave, motit t\u00eb keq, etj., Por t\u00eb zbatosh Gjonin 10, vargu 10, n\u00eb t\u00eb cilin erdhi hajduti, n\u00ebse jo p\u00ebr t\u00eb vrar\u00eb, vjedhur dhe shkat\u00ebrruar, si veprim i djallit , \u00ebsht\u00eb lexim i keq me motive t\u00eb fshehta. T\u00eb thuash q\u00eb legjioni i demon\u00ebve, q\u00eb p\u00ebrfaq\u00ebson karkaleci shkat\u00ebrrues, jan\u00eb vras\u00ebs q\u00eb b\u00ebjn\u00eb at\u00eb q\u00eb thot\u00eb Gjoni 10, vargu 10; eshte e poshter<\/p>\n
Hajni q\u00eb tha Jezusi erdhi p\u00ebr t\u00eb vrar\u00eb, vjedhur dhe shkat\u00ebrruar nuk i referohet djallit, por udh\u00ebheq\u00ebsve t\u00eb Izraelit, t\u00eb cil\u00ebt erdh\u00ebn para Tij. Udh\u00ebheq\u00ebsit e Izraelit ishin hajdut\u00eb dhe kusar\u00eb, sepse ata vepruan para se t\u00eb vinte Jezusi, p\u00ebr shkak t\u00eb asaj q\u00eb profet\u00ebt kishin parath\u00ebn\u00eb:<\/p>\n
\u201cA \u00ebsht\u00eb kjo sht\u00ebpi, e cila quhet me emrin tim, nj\u00eb shpell\u00eb grabit\u00ebsish n\u00eb syt\u00eb tuaj? Ja, un\u00eb vet\u00eb e kam par\u00eb k\u00ebt\u00eb, thot\u00eb Zoti. “<\/strong> (Jer 7:11);<\/p>\n\u201cT\u00eb gjith\u00eb ata q\u00eb erdh\u00ebn para meje jan\u00eb hajdut\u00eb dhe kusar\u00eb; por delet nuk i d\u00ebgjuan “.<\/strong> (Gjoni 10: 8);<\/p>\n\u201cVjedh\u00ebsi vjen vet\u00ebm p\u00ebr t\u00eb vjedhur, p\u00ebr t\u00eb vrar\u00eb dhe p\u00ebr t\u00eb shkat\u00ebrruar; Un\u00eb kam ardhur q\u00eb ata t\u00eb mund t\u00eb ken\u00eb jet\u00eb dhe ta ken\u00eb me boll\u00ebk “.<\/strong> (Gjoni 10:10);<\/p>\n\u201cDhe ai u tha atyre: Itsht\u00eb shkruar: Sht\u00ebpia ime do t\u00eb quhet sht\u00ebpi lutjesh; por ju e keni b\u00ebr\u00eb at\u00eb nj\u00eb grop\u00eb hajdut\u00ebsh\u201d<\/strong>. (Mt 21:13)<\/p>\nP\u00ebrfundimi i fol\u00ebsve q\u00eb p\u00ebrdorin sh\u00ebmb\u00eblltyr\u00ebn e karkalecave \u00ebsht\u00eb edhe m\u00eb i \u00e7uditsh\u00ebm kur propozon nj\u00eb m\u00ebnyr\u00eb p\u00ebr t\u00eb kap\u00ebrcyer karkalecat: t\u00eb jesh nj\u00eb teli!<\/p>\n
Nd\u00ebrsa karkalecat p\u00ebrfaq\u00ebsonin kombin Kaldeas, i cili pushtoi Jeruzalemin n\u00eb 586 para Krishtit, kur Nebukadnetsari II – perandori Babilonas – pushtoi Mbret\u00ebrin\u00eb e Jud\u00ebs, duke shkat\u00ebrruar si qytetin e Jeruzalemit ashtu edhe tempullin dhe duke d\u00ebbuar hebrenjt\u00eb n\u00eb Mesopotami , si t’i kap\u00ebrcejm\u00eb k\u00ebto ‘karkaleca’, n\u00ebse Kaldeasit jan\u00eb zhdukur?<\/p>\n
P\u00ebrve\u00e7 k\u00ebsaj q\u00eb thon\u00eb se karkalecat n\u00eb sh\u00ebmb\u00eblltyr\u00ebn e Joelit jan\u00eb lloje t\u00eb ndryshme demon\u00ebsh, shum\u00eb fol\u00ebs thon\u00eb se m\u00ebnyra e vetme p\u00ebr t’i rrahur ato \u00ebsht\u00eb besnik\u00ebria n\u00eb t\u00eb dhjetat dhe ofertat! E pav\u00ebrtet\u00eb!<\/p>\n
Bijt\u00eb e Izraelit p\u00ebsuan pushtimin e kombeve t\u00eb huaja, sepse nuk e pushuan vendin, sipas fjal\u00ebs s\u00eb Zotit, dhe jo sepse nuk ishin t\u00eb dhjeta, si\u00e7 lexojm\u00eb:<\/p>\n
“Dhe un\u00eb do t\u00eb t\u00eb shp\u00ebrndaj midis kombeve dhe do t\u00eb heq shpat\u00ebn prapa teje; toka juaj do t\u00eb shkretohet dhe qytetet tuaja do t\u00eb shkreten. At\u00ebher\u00eb vendi do t\u00eb g\u00ebzoj\u00eb t\u00eb Shtunat e tij, gjat\u00eb gjith\u00eb dit\u00ebve t\u00eb shkretimit t\u00eb tij dhe ju do t\u00eb jeni n\u00eb vendin e armiqve tuaj; at\u00ebher\u00eb toka do t\u00eb pushoj\u00eb dhe do t\u00eb luaj\u00eb t\u00eb shtunat e saj. Ai do t\u00eb pushoj\u00eb \u00e7do dit\u00eb t\u00eb shkretimit, sepse nuk pushoi t\u00eb shtunat tuaja, kur \u00ebsht\u00eb i banuesh\u00ebm n\u00eb t\u00eb “<\/strong>(Lev 26:33 -35).<\/p>\nBecausesht\u00eb p\u00ebr shkak t\u00eb mos pushimit t\u00eb tok\u00ebs, Zoti vendosi 70 jav\u00ebt e Danielit, si\u00e7 \u00ebsht\u00eb regjistruar n\u00eb Librin e Kronikave:<\/p>\n
“Q\u00eb fjala e Zotit t\u00eb mund t\u00eb p\u00ebrmbushet nga goja e Jeremis\u00eb, derisa toka t\u00eb k\u00ebnaqet me t\u00eb Shtunat e saj; t\u00ebr\u00eb dit\u00ebt e shkretimit pushuan, deri sa t\u00eb mbusheshin shtat\u00ebdhjet\u00eb vitet “<\/strong>. (2 Kr. 36:21)<\/p>\nAnkesa e Malakit p\u00ebr sjelljen e t\u00eb gjitha t\u00eb dhjetat n\u00eb thesar \u00ebsht\u00eb shum\u00eb koh\u00eb pas d\u00ebbimit babilonas (Mal 3:10). Profeti Malaki ishte bashk\u00ebkoh\u00ebs i Ezdras dhe Nehemis\u00eb, n\u00eb periudh\u00ebn pas m\u00ebrgimit, kur muret e Jeruzalemit ishin rind\u00ebrtuar tashm\u00eb, rreth vitit 445 para Krishtit.<\/p>\n
Bibla \u00ebsht\u00eb e qart\u00eb:<\/p>\n
“Ashtu si nj\u00eb zog endet, ashtu si nj\u00eb dall\u00ebndyshe fluturon, k\u00ebshtu q\u00eb mallkimi pa shkak nuk do t\u00eb vij\u00eb”<\/strong>. (Pr 26: 2)<\/p>\nA u ra mallkimi bijve t\u00eb Izraelit nga veprimi i demon\u00ebve? Jo! Demon\u00ebt jan\u00eb t\u00eb mallkuar nga natyra, por nuk jan\u00eb shkaku i mallkimeve mbi njer\u00ebzimin. Shkaku i mallkimit q\u00eb p\u00ebsoi bijt\u00eb e Izraelit ishte mosbindja ndaj porosive t\u00eb Zotit, t\u00eb dh\u00ebna nga Moisiu. Pushtimi babilonas ndodhi vet\u00ebm p\u00ebr shkak t\u00eb mosbindjes s\u00eb Izraelit dhe jo nga veprimi i demon\u00ebve!<\/p>\n
Bijve t\u00eb Izraelit, Zoti u propozoi bekime dhe mallkime dhe motoja p\u00ebr t’i marr\u00eb ato ishte p\u00ebrkat\u00ebsisht bindja dhe mosbindja. Shkaku i mallkimit ishte mosbindja, sepse pa nj\u00eb mallkim nuk do t\u00eb ket\u00eb mallkim.<\/p>\n
Dhe kush e themeloi mallkimin? Vet\u00eb Zoti!<\/p>\n
“Sidoqoft\u00eb, do t\u00eb ndodh\u00eb q\u00eb n\u00ebse nuk e d\u00ebgjoni z\u00ebrin e Zotit, Per\u00ebndis\u00eb tuaj, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mos jeni t\u00eb kujdessh\u00ebm p\u00ebr t\u00eb mbajtur t\u00eb gjitha urdh\u00ebrimet dhe statutet e tij, q\u00eb un\u00eb ju urdh\u00ebroj sot, t\u00eb gjitha k\u00ebto mallkime do t\u00eb vijn\u00eb mbi ju dhe do t’ju arrijn\u00eb: Damn ju n\u00eb qytet dhe mallkuar ju n\u00eb vend. Damn shport\u00ebn tuaj dhe brum\u00eb tuaj. I mallkuar \u00ebsht\u00eb fryti i barkut t\u00ebnd, fryti i tok\u00ebs sate dhe pasardh\u00ebsve t\u00eb lop\u00ebve dhe deleve t\u00eb tua. I mallkuar do t\u00eb jesh kur t\u00eb hysh dhe i mallkuar do t\u00eb jesh kur t\u00eb largohesh. Zoti do t\u00eb d\u00ebrgoj\u00eb mbi ty nj\u00eb mallkim; konfuzion dhe disfat\u00eb n\u00eb gjith\u00e7ka q\u00eb vendosni dor\u00ebn p\u00ebr t\u00eb b\u00ebr\u00eb; derisa t\u00eb shkat\u00ebrrohesh dhe derisa t\u00eb vdes\u00ebsh papritmas, p\u00ebr shkak t\u00eb lig\u00ebsis\u00eb s\u00eb veprave t\u00eb tua, p\u00ebr t\u00eb cilat m\u00eb ke l\u00ebn\u00eb “<\/strong>. (Ligj. 28: 15-20)<\/p>\nSht\u00eb e sigurt se, pa shkak, nuk ka mallkim!<\/p>\n
Kontributi financiar p\u00ebr nj\u00eb institucion t\u00eb caktuar nuk e \u00e7liron ask\u00ebnd nga demon\u00ebt, mallkimet, syri i keq, etj. Mesazhe t\u00eb tilla jan\u00eb mashtruese p\u00ebr t\u00eb lidhur ato t\u00eb thjeshtat. Nuk \u00ebsht\u00eb p\u00ebr shkak se nuk keni njohuri q\u00eb nuk do t\u00eb penalizoheni:<\/p>\n
\u201cT\u00eb paralajm\u00ebruarit shohin t\u00eb keqen dhe fshihen; por ata t\u00eb thjesht\u00eb kalojn\u00eb dhe vuajn\u00eb d\u00ebnimin.\u201d<\/strong> (Pr 27:12)<\/p>\nPretendimi i injoranc\u00ebs para Zotit nuk e \u00e7liron ask\u00ebnd nga pasojat. Prandaj nevoja q\u00eb njeriu t\u00eb jet\u00eb i v\u00ebmendsh\u00ebm ndaj z\u00ebrit t\u00eb Zotit.<\/p>\n
Por, ka nga ata q\u00eb e d\u00ebgjojn\u00eb fjal\u00ebn e Zotit, megjithat\u00eb, vendosin t\u00eb ecin sipas asaj q\u00eb u propozon zemra e tyre mashtruese, duke menduar se do t\u00eb ken\u00eb paqe. Mashtrim i madh, sepse bekimi i Zotit \u00ebsht\u00eb p\u00ebr ata q\u00eb i binden fjal\u00ebs s\u00eb Tij.<\/p>\n
\u201cDhe mund t\u00eb ndodh\u00eb q\u00eb, kur dikush d\u00ebgjon fjal\u00ebt e k\u00ebtij mallkimi, ai t\u00eb bekoj\u00eb veten n\u00eb zemr\u00ebn e tij, duke th\u00ebn\u00eb: Un\u00eb do t\u00eb kem paqe, edhe n\u00ebse eci sipas mendimit t\u00eb zemr\u00ebs sime; p\u00ebr t\u2019i shtuar etjen, pirjen\u201d<\/strong>. (Ligj. 29:19)<\/p>\nM\u00ebsimi q\u00eb nxjerr besimtari n\u00eb Krishtin Jezus nga ajo q\u00eb u njoftua n\u00eb sh\u00ebmb\u00eblltyr\u00ebn e karkalecave \u00ebsht\u00eb shprehur nga apostulli Pav\u00ebl te Korintasve:<\/p>\n
“Dhe k\u00ebto gj\u00ebra na u b\u00ebn\u00eb n\u00eb figur\u00eb, q\u00eb t\u00eb mos i lakmonim gj\u00ebrat e k\u00ebqija, si\u00e7 b\u00ebn\u00eb ata.”<\/strong> (1 Kor 10: 6).<\/p>\nP\u00ebr ata q\u00eb besojn\u00eb se Jezusi \u00ebsht\u00eb Krishti, nuk ka m\u00eb d\u00ebnim dhe ajo q\u00eb lexojm\u00eb nga bijt\u00eb e Izraelit \u00ebsht\u00eb q\u00eb t\u00eb mos b\u00ebjm\u00eb t\u00eb nj\u00ebjtat gabime. N\u00ebse nuk ka d\u00ebnim p\u00ebr dik\u00eb q\u00eb \u00ebsht\u00eb nj\u00eb krijes\u00eb e re, \u00ebsht\u00eb e sigurt se ai \u00ebsht\u00eb i fshehur me Krishtin n\u00eb Zot, prandaj, ai nuk ka pse t\u00eb ket\u00eb frik\u00eb nga demon\u00ebt, mallkimet, etj.<\/p>\n
Kush \u00ebsht\u00eb n\u00eb Krishtin i ligu nuk e prek, sepse \u00ebsht\u00eb i fshehur me Krishtin, n\u00eb Per\u00ebndin\u00eb:<\/p>\n
\u201cNe e dim\u00eb se kushdo q\u00eb ka lindur nga Zoti nuk m\u00ebkaton; por ajo q\u00eb \u00ebsht\u00eb krijuar nga Zoti e mban veten dhe i ligu nuk e prek at\u00eb “.<\/strong> (1 Gjonit 5:18);<\/p>\n“Sepse ju tashm\u00eb keni vdekur dhe jeta juaj \u00ebsht\u00eb e fshehur me Krishtin, n\u00eb Zot”.<\/strong> (Kol 3: 3)<\/p>\nT\u00eb gjith\u00eb besimtar\u00ebt n\u00eb Krishtin jan\u00eb bekuar me t\u00eb gjitha bekimet shpirt\u00ebrore n\u00eb Krishtin Jezus (Efes. 1: 3), k\u00ebshtu q\u00eb nuk ka nevoj\u00eb t\u00eb trembemi nga veprimi i demon\u00ebve.<\/p>\n
Mallkimi i vet\u00ebm q\u00eb mund t\u00eb arrij\u00eb nj\u00eb besimtar \u00ebsht\u00eb t\u00eb l\u00ebr\u00eb veten t\u00eb mashtrohet nga burra t\u00eb cil\u00ebt, me dinak\u00ebri, mashtrojn\u00eb veten e tyre, duke u larguar nga e v\u00ebrteta e ungjillit (Efes. 4:14; 2 Pjetrit 2: 20-21), pra, n\u00eb lidhje me t\u00eb gjith\u00eb gj\u00ebrat, ai \u00ebsht\u00eb m\u00eb shum\u00eb se nj\u00eb fitues, dhe asnj\u00eb krijes\u00eb nuk mund ta ndaj\u00eb at\u00eb nga dashuria e Zotit, i cili \u00ebsht\u00eb n\u00eb Krishtin.<\/p>\n
\u201cPor n\u00eb t\u00eb gjitha k\u00ebto gj\u00ebra, ne jemi m\u00eb shum\u00eb se fitues, nga ai q\u00eb na deshi. Sepse jam i sigurt se as vdekja, as jeta, as engj\u00ebjt, as principatat, as fuqit\u00eb, as e tashmja, as e ardhmja, as lart\u00ebsia, as thell\u00ebsia, as ndonj\u00eb krijes\u00eb tjet\u00ebr, nuk mund t\u00eb na ndajn\u00eb p\u00ebr dashurin\u00eb e Per\u00ebndis\u00eb, e cila \u00ebsht\u00eb n\u00eb Krishtin Jezus, Zotin ton\u00eb\u201d<\/strong> (Rom. 8: 37-39).<\/p>\n","protected":false},"excerpt":{"rendered":"D\u00ebmi i p\u00ebrshkruar nga veprimi i karkalecave, u referohet t\u00eb k\u00ebqijave t\u00eb m\u00ebdha q\u00eb rezultojn\u00eb nga lufta me kombet e huaja dhe jo legjioneve t\u00eb demon\u00ebve. Liesht\u00eb nj\u00eb g\u00ebnjesht\u00ebr e papar\u00eb t\u00eb thuash se secili lloj karkaleci p\u00ebrfaq\u00ebson legjione demon\u00ebsh, t\u00eb cil\u00ebt veprojn\u00eb n\u00eb jet\u00ebn e njer\u00ebzve.<\/p>\n","protected":false},"author":1,"featured_media":129,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[28,49,54],"class_list":["post-128","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-karkalecit","tag-profetit-joel","tag-shembelltyra"],"acf":[],"_links":{"self":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/posts\/128","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/comments?post=128"}],"version-history":[{"count":0,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/posts\/128\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/media\/129"}],"wp:attachment":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/media?parent=128"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/categories?post=128"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/tags?post=128"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}