<\/span><\/h2>\nLetra e Jakobit fillon me nj\u00eb k\u00ebshill\u00eb p\u00ebr k\u00ebmb\u00ebngulje n\u00eb besim, pasi q\u00eb n\u00eb k\u00ebmb\u00ebngulje p\u00ebrfundon puna e besimit (Jak 1: 3-4). Kushdo q\u00eb duron sprova pa u zbehur, \u00ebsht\u00eb i bekuar, pasi ai do t\u00eb marr\u00eb kuror\u00ebn e jet\u00ebs nga Zoti, e cila do t’u jepet atyre q\u00eb i binden (e duan) at\u00eb (Jak 1:12).<\/p>\n
James p\u00ebrdor termin ‘besim’ n\u00eb kuptimin e ‘besimit’, ‘t\u00eb besuarit’, ‘t\u00eb besuarit’, ndryshe nga apostulli Pal, i cili p\u00ebrdor termin si n\u00eb kuptimin e ‘besimit’ ashtu edhe n\u00eb kuptimin e ‘s\u00eb v\u00ebrtet\u00ebs’, dhe ky kuptimi i fundit \u00ebsht\u00eb shum\u00eb m\u00eb i p\u00ebrdorur se kaq.<\/p>\n
Pastaj, James paraqet thelbin e ungjillit, i cili \u00ebsht\u00eb lindja e re p\u00ebrmes fjal\u00ebs s\u00eb s\u00eb v\u00ebrtet\u00ebs (Jak 1:18). Pasi pohon se \u00ebsht\u00eb e nevojshme t\u00eb marr\u00ebsh fjal\u00ebn e ungjillit si nj\u00eb sh\u00ebrb\u00ebtor i bindur, i cili \u00ebsht\u00eb fuqia e Zotit p\u00ebr shp\u00ebtim (Jakovi 2: 21), James i nxit bashk\u00ebbiseduesit e tij t\u00eb p\u00ebrmbushin at\u00eb q\u00eb p\u00ebrcaktohet n\u00eb ungjill, duke mos harruar doktrin\u00ebn t\u00eb Krishtit (Jakovi 2: 21).<\/p>\n
James kujton se kushdo q\u00eb \u00ebsht\u00eb i v\u00ebmendsh\u00ebm ndaj s\u00eb v\u00ebrtet\u00ebs s\u00eb ungjillit dhe k\u00ebmb\u00ebngul n\u00eb t\u00eb, duke mos qen\u00eb nj\u00eb d\u00ebgjues i harruar, po b\u00ebn pun\u00ebn e vendosur nga Zoti: duke besuar n\u00eb Krishtin (Jakovi 2:25).<\/p>\n
Duke pasur parasysh pun\u00ebn e k\u00ebrkuar nga Zoti, Jakovi demonstron se t\u00eb jesh fetar pa frenuar at\u00eb q\u00eb vjen nga zemra, do t\u00eb thot\u00eb t\u00eb mashtrosh vetveten dhe feja e k\u00ebtij individi provon se \u00ebsht\u00eb e kot\u00eb (Jakovi 2: 26-27).<\/p>\n
P\u00ebrs\u00ebri Xhejms i quan bashk\u00ebbiseduesit e tij v\u00ebllez\u00ebr dhe m\u00eb pas ai i th\u00ebrret ata q\u00eb t\u00eb mos tregojn\u00eb respekt p\u00ebr njer\u00ebzit, pasi ata pretenduan se ishin besimtar\u00eb n\u00eb Krishtin (Jak 2: 1). N\u00ebse dikush thot\u00eb se \u00ebsht\u00eb nj\u00eb besimtar n\u00eb Zotin Jezus, ai duhet t\u00eb veproj\u00eb sipas k\u00ebtij besimi: mosrespektimi i njer\u00ebzve p\u00ebr shkak t\u00eb origjin\u00ebs, gjuh\u00ebs, fisit, kombit, etj. (Jak 2:12)<\/p>\n
Qasja e Tiagos ndryshon p\u00ebrs\u00ebri p\u00ebrmes nj\u00eb qasjeje serioze: – brothers V\u00ebllez\u00ebrit e mi \u2019, p\u00ebr t\u2019i pyetur n\u00ebse \u00ebsht\u00eb e dobishme t\u00eb thuash se kan\u00eb besim, n\u00ebse nuk kan\u00eb pun\u00eb. A \u00ebsht\u00eb e mundur p\u00ebr nj\u00eb besim pa kursyer vepra?<\/p>\n
Termi pun\u00eb n\u00eb kontekst duhet t\u00eb kuptohet sipas pik\u00ebpamjes s\u00eb njeriut t\u00eb lasht\u00ebsis\u00eb, e cila \u00ebsht\u00eb rezultat i bindjes ndaj nj\u00eb urdh\u00ebrimi. P\u00ebr burrat n\u00eb at\u00eb koh\u00eb, komanda e nj\u00eb zot\u00ebri dhe bindja e nj\u00eb sh\u00ebrb\u00ebtori rezultuan n\u00eb pun\u00eb.<\/p>\n
Qasja ndryshon nga njer\u00ebzit te shp\u00ebtimi. S\u00eb pari; Kush ka besim n\u00eb Krishtin nuk mund ta respektoj\u00eb. E dyta: Kushdo q\u00eb thot\u00eb se ka besim se Zoti \u00ebsht\u00eb nj\u00eb, n\u00ebse nuk e b\u00ebn pun\u00ebn e k\u00ebrkuar nga Zoti, nuk do t\u00eb shp\u00ebtohet.<\/p>\n
\u00c7\u00ebshtja nuk ka t\u00eb b\u00ebj\u00eb me dik\u00eb q\u00eb pretendon t\u00eb ket\u00eb besim n\u00eb Krishtin, por dikush q\u00eb pretendon t\u00eb ket\u00eb besim, sidoqoft\u00eb, \u00ebsht\u00eb besimi n\u00eb nj\u00eb Zot t\u00eb vet\u00ebm. Kushdo q\u00eb ka besim n\u00eb Krishtin do t\u00eb shp\u00ebtohet, sepse kjo \u00ebsht\u00eb puna e k\u00ebrkuar nga Zoti. Ju nuk mund t\u00eb shp\u00ebtoni dik\u00eb q\u00eb pretendon t\u00eb ket\u00eb besim n\u00eb Zot, por q\u00eb nuk beson n\u00eb Krishtin, pasi ai nuk \u00ebsht\u00eb b\u00ebr\u00ebsi i vepr\u00ebs.<\/p>\n
Puna e k\u00ebrkuar e atyre q\u00eb thon\u00eb se kan\u00eb besim (besim) \u00ebsht\u00eb puna q\u00eb mbaron k\u00ebmb\u00ebngulja (Jak 1: 4), dometh\u00ebn\u00eb \u00ebsht\u00eb t\u00eb q\u00ebndrosh duke besuar n\u00eb ligjin e p\u00ebrsosur, ligjin e liris\u00eb (Jak 1:25 )<\/p>\n
Nd\u00ebrsa t\u00eb krishter\u00ebt e konvertuar midis hebrenjve e dinin se puna e k\u00ebrkuar nga Zoti \u00ebsht\u00eb t\u00eb besosh n\u00eb Krishtin, duke argumentuar se nuk mjafton t\u00eb thuash se ai ka besim, James po theksonte se \u00ebsht\u00eb e pad\u00ebmshme t\u00eb besosh n\u00eb Zot dhe t\u00eb mos besosh n\u00eb Krishtin.<\/p>\n
Qasja n\u00eb kapitullin 3 ndryshon p\u00ebrs\u00ebri kur thuhet: v\u00ebllez\u00ebrit e mi (Jak 3: 1). Udh\u00ebzimi u drejtohet atyre q\u00eb d\u00ebshironin t\u00eb ishin master, megjithat\u00eb, p\u00ebr k\u00ebt\u00eb ushtrim ministror \u00ebsht\u00eb thelb\u00ebsore t\u00eb jesh ‘perfekt’. T\u00eb jesh ‘i p\u00ebrsosur’ n\u00eb kontekst nuk do t\u00eb thot\u00eb t\u00eb pengohesh mbi fjal\u00ebn e s\u00eb v\u00ebrtet\u00ebs (Jak 3: 2), dhe k\u00ebshtu do t\u00eb jesh n\u00eb gjendje t\u00eb udh\u00ebheq\u00ebsh trupin (student\u00ebt).<\/p>\n
Pas shembujve t\u00eb asaj q\u00eb fjala \u00ebsht\u00eb e aft\u00eb t\u00eb promovoj\u00eb, p\u00ebrs\u00ebri m\u00ebnyra ndryshon, p\u00ebr t\u00eb adresuar pamund\u00ebsin\u00eb e procedimit me mesazhe t\u00eb ndryshme nga i nj\u00ebjti person, duke krahasuar njohurin\u00eb e Zotit kundrejt men\u00e7uris\u00eb dhe tradit\u00ebs njer\u00ebzore (Jak 3:10 -12) .<\/p>\n
M\u00eb n\u00eb fund, udh\u00ebzimi \u00ebsht\u00eb q\u00eb t\u00eb krishter\u00ebt e konvertuar nga hebrenjt\u00eb t\u00eb mos flasin keq p\u00ebr nj\u00ebri-tjetrin (Jakovi 4:11) dhe, sipas figur\u00ebs (i pasur), t’u referohen hebrenjve q\u00eb vran\u00eb Krishtin.<\/p>\n
Letra mbyllet duke adresuar tem\u00ebn fillestare: k\u00ebmb\u00ebnguljen (Jak 5:11), duke inkurajuar besimtar\u00ebt t\u00eb jen\u00eb t\u00eb duruesh\u00ebm n\u00eb vuajtje.<\/p>\n
\u00a0<\/strong><\/p>\n<\/span>Keqkuptimet kryesore t\u00eb interpretimit<\/strong><\/span><\/span><\/h2>\n\n- Kuptoni q\u00eb Tiago ka t\u00eb b\u00ebj\u00eb me \u00e7\u00ebshtje t\u00eb tilla si drejt\u00ebsia sociale, shp\u00ebrndarja e t\u00eb ardhurave, veprimet bamir\u00ebse, etj;<\/li>\n
- T\u00eb konsiderosh qortimin e ashp\u00ebr ndaj ‘t\u00eb pasurve’ q\u00eb grumbullojn\u00eb mallra si nj\u00eb qortim ndaj atyre q\u00eb kishin pasuri materiale do t\u00eb thot\u00eb t\u00eb mos v\u00ebresh se termi ‘i pasur’ \u00ebsht\u00eb nj\u00eb figur\u00eb q\u00eb zbatohet p\u00ebr hebrenjt\u00eb;<\/li>\n
- Kuptoni q\u00eb letra e Jakobit \u00ebsht\u00eb antagoniste ndaj m\u00ebsimit t\u00eb apostullit Pal, i cili paraqet shp\u00ebtimin me an\u00eb t\u00eb besimit n\u00eb Krishtin Jezus. N\u00eb fakt, James tregon se besimi n\u00eb Zot nuk \u00ebsht\u00eb ajo q\u00eb Zoti k\u00ebrkon p\u00ebr shp\u00ebtim, por p\u00ebrkundrazi, duke besuar se Jezusi \u00ebsht\u00eb Krishti, vep\u00ebr e besimit;<\/li>\n
- Kuptoni q\u00eb nga veprat e mira k\u00ebrkohet v\u00ebrtetimi i atyre q\u00eb kan\u00eb besim t\u00eb mir\u00ebfillt\u00eb. Kush ka besim n\u00eb Krishtin sipas Shkrimeve, ka besim t\u00eb sinqert\u00eb, sepse kjo \u00ebsht\u00eb puna e k\u00ebrkuar nga Zoti;<\/li>\n
- Ngat\u00ebrroni pun\u00ebt e mira me frutat me t\u00eb cilat identifikohet pema.<\/li>\n<\/ol>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Puna e k\u00ebrkuar n\u00eb letr\u00ebn e James q\u00eb thot\u00eb se ai ka besim (besim) \u00ebsht\u00eb puna q\u00eb mbaron k\u00ebmb\u00ebngulja (Jak 1: 4), dometh\u00ebn\u00eb \u00ebsht\u00eb t\u00eb q\u00ebndrosh duke besuar n\u00eb ligjin e p\u00ebrsosur, ligjin e liris\u00eb (Jak 1: 25)<\/p>\n","protected":false},"author":1,"featured_media":135,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[7,29,33,64],"class_list":["post-134","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-besim","tag-kembengulje","tag-letra-e-jakobit","tag-vepra"],"acf":[],"_links":{"self":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/posts\/134","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/comments?post=134"}],"version-history":[{"count":0,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/posts\/134\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/media\/135"}],"wp:attachment":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/media?parent=134"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/categories?post=134"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/tags?post=134"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}