{"id":141,"date":"2021-03-20T10:17:04","date_gmt":"2021-03-20T13:17:04","guid":{"rendered":"https:\/\/estudobiblico.org\/sq\/?p=139"},"modified":"2021-03-20T10:17:04","modified_gmt":"2021-03-20T13:17:04","slug":"per-mekatet-tuaja","status":"publish","type":"post","link":"https:\/\/estudobiblico.org\/sq\/per-mekatet-tuaja\/","title":{"rendered":"P\u00ebr m\u00ebkatet tuaja"},"content":{"rendered":"<p>Krishti vuajti nj\u00eb her\u00eb p\u00ebr m\u00ebkatet, t\u00eb drejt\u00ebt p\u00ebr t\u00eb padrejt\u00ebt n\u00eb m\u00ebnyr\u00eb q\u00eb t&#8217;i \u00e7onte njer\u00ebzit te Zoti (1Pj 3:18). Ai \u00ebsht\u00eb sh\u00eblbimi p\u00ebr m\u00ebkatet e t\u00eb gjith\u00eb bot\u00ebs (1 Gjonit 2: 2), duke thyer barrier\u00ebn e armiq\u00ebsis\u00eb q\u00eb ekzistonte midis Zotit dhe njer\u00ebzve. Pasi t\u00eb lirohet nga d\u00ebnimi i Adamit, njeriu \u00ebsht\u00eb n\u00eb gjendje t\u00eb b\u00ebj\u00eb vepra t\u00eb mira, sepse ato b\u00ebhen vet\u00ebm kur dikush \u00ebsht\u00eb n\u00eb Zot (Is 26:12; Gjoni 3:21).<\/p>\n<hr \/>\n<h2 style=\"text-align: center\"><span style=\"text-decoration: underline\"><strong>P\u00ebr m\u00ebkatet tuaja<\/strong><\/span><\/h2>\n<p>Kam lexuar nj\u00eb fragment nga Predikimi Nr. 350, nga Dr. Charles Haddon Spurgeon, n\u00ebn titullin &#8220;Nj\u00eb e sht\u00ebn\u00eb e drejtuar drejt vetvetes&#8221; dhe nuk mund t\u00eb mos komentoja nj\u00eb th\u00ebnie n\u00eb predikim.<\/p>\n<p>Fjalia e fundit e predikimit m\u00eb t\u00ebrhoqi v\u00ebmendjen, e cila thot\u00eb: <strong><em>&#8220;Krishti u nd\u00ebshkua p\u00ebr m\u00ebkatet tuaja para se t\u00eb kryheshin&#8221;<\/em><\/strong>\u00a0Charles Haddon Spurgeon, fragment nga predikimi nr 350 &#8220;Nj\u00eb e sht\u00ebn\u00eb e sigurt n\u00eb vet\u00eb-drejt\u00ebsi&#8221;, marr\u00eb nga interneti.<\/p>\n<p>Tani, n\u00ebse Dr. Spurgeon konsideronte tekstin biblik q\u00eb thot\u00eb se Jezusi \u00ebsht\u00eb &#8216;qengji q\u00eb u vra q\u00eb nga themelimi i bot\u00ebs&#8217;, n\u00eb fakt ai duhet t\u00eb theksoj\u00eb se Krishti vdiq para se m\u00ebkati t\u00eb futej n\u00eb bot\u00eb (Zbul. 13: 8; Rom 5:12). Sidoqoft\u00eb, nd\u00ebrsa ai pretendon se Jezusi u nd\u00ebshkua para se t\u00eb kryhej m\u00ebkati i \u00e7do t\u00eb krishteri individualisht, un\u00eb e kuptoj q\u00eb Dr. Spurgeon nuk i referohej vargut 8, kapitulli 13 i Librit t\u00eb Zbules\u00ebs.<\/p>\n<p>Krishti u nd\u00ebshkua p\u00ebr m\u00ebkatin e gjith\u00eb njer\u00ebzimit, por kush e kreu vepr\u00ebn q\u00eb \u00e7oi gjith\u00eb njer\u00ebzimin t\u00eb ishte n\u00ebn m\u00ebkat? Tani, nga Shkrimet e Shenjta ne e kuptojm\u00eb q\u00eb m\u00ebkati vjen nga fyerja (mosbindja) e Adamit, dhe jo nga gabimet e sjelljes q\u00eb b\u00ebjn\u00eb njer\u00ebzit.<\/p>\n<p>Nd\u00ebshkimi q\u00eb solli paqen nuk ishte p\u00ebr shkak t\u00eb gabimeve t\u00eb sjelljes t\u00eb b\u00ebra individualisht &#8216;, pasi t\u00eb gjith\u00eb njer\u00ebzit jan\u00eb krijuar n\u00eb kushtet e tjet\u00ebrsimit nga Zoti (m\u00ebkatar\u00ebt). Krishti \u00ebsht\u00eb qengji i Zotit q\u00eb vdiq para themelimit t\u00eb bot\u00ebs, dometh\u00ebn\u00eb qengji u ofrua para se t\u00eb ndodhte fyerja e Adamit.<\/p>\n<p>D\u00ebnimi q\u00eb i ra Krishtit nuk \u00ebsht\u00eb p\u00ebr shkak t\u00eb sjelljes s\u00eb njer\u00ebzve (m\u00ebkateve t\u00eb b\u00ebra), por p\u00ebr shkak t\u00eb fyerjes s\u00eb Adamit. N\u00eb Adam, njer\u00ebzit u b\u00ebn\u00eb m\u00ebkatar\u00eb, pasi me an\u00eb t\u00eb nj\u00eb vepre erdhi gjykimi dhe d\u00ebnimi p\u00ebr t\u00eb gjith\u00eb njer\u00ebzit, pa p\u00ebrjashtim (Rom. 5:18).<\/p>\n<p>N\u00ebse m\u00ebkati (gjendja e njeriut pa Zotin) lind nga sjellja e njer\u00ebzve, q\u00eb drejt\u00ebsia t\u00eb vendoset, domosdoshm\u00ebrisht shp\u00ebtimi do t\u00eb ishte i mundur vet\u00ebm p\u00ebrmes sjelljes s\u00eb njer\u00ebzve. Do t\u00eb k\u00ebrkohej q\u00eb burrat t\u00eb b\u00ebnin di\u00e7ka t\u00eb mir\u00eb p\u00ebr t\u00eb zbutur sjelljen e tyre t\u00eb keqe, megjithat\u00eb, nuk do t\u00eb ishte kurr\u00eb &#8220;e justifikuar&#8221;.<\/p>\n<p>Por mesazhi i ungjillit tregon se me fyerjen e nj\u00eb njeriu (Adamit) t\u00eb gjith\u00eb u d\u00ebnuan me vdekje, dhe vet\u00ebm nga nj\u00eb njeri (Krishti, Adami i fundit) dhurata e hirit t\u00eb Zotit ishte e tep\u00ebrt p\u00ebr shum\u00eb (Rom. 5:15). Kur Jezusi vdiq p\u00ebr m\u00ebkatet tona, ndodhi nj\u00eb z\u00ebvend\u00ebsim akti: nd\u00ebrsa Adami nuk iu bind, Adami i fundit ishte i bindur deri n\u00eb sprov\u00eb.<\/p>\n<p>Fjalia e fundit e fragmentit nga predikimi i Dr. Spurgeon tregon se nuk konsiderohej se:<\/p>\n<ul>\n<li>T\u00eb gjith\u00eb njer\u00ebzit jan\u00eb m\u00ebkatar\u00eb sepse babai i par\u00eb i njer\u00ebzimit (Adami) m\u00ebkatoi (Is 43:27);<\/li>\n<li>Q\u00eb t\u00eb gjith\u00eb njer\u00ebzit t\u00eb formohen n\u00eb paudh\u00ebsi dhe t\u00eb ngjizen n\u00eb m\u00ebkat (Ps 51: 5);<\/li>\n<li>Q\u00eb i gjith\u00eb njer\u00ebzimi \u00ebsht\u00eb larguar nga Zoti q\u00eb nga n\u00ebna (Ps 58: 3);<\/li>\n<li>Q\u00eb t\u00eb gjith\u00eb njer\u00ebzit kan\u00eb gabuar q\u00eb kur kan\u00eb lindur (Ps 58: 3), sepse ata hyn\u00eb nga nj\u00eb der\u00eb e gjer\u00eb q\u00eb jep mund\u00ebsi p\u00ebr nj\u00eb shteg t\u00eb gjer\u00eb q\u00eb t\u00eb \u00e7on n\u00eb humbje (Mt 7:13 -14);<\/li>\n<li>Se ngaq\u00eb u shit\u00ebn si skllav t\u00eb m\u00ebkatit, askush nuk b\u00ebri shkelje sipas shkeljes s\u00eb Adamit (Rom. 5:14);<\/li>\n<li>Se njeriu m\u00eb i mir\u00eb \u00ebsht\u00eb i krahasuesh\u00ebm me nj\u00eb gjemb, dhe i drejti \u00ebsht\u00eb m\u00eb i keq se nj\u00eb gardh ferrash (Mk 7: 4);<\/li>\n<li>Q\u00eb t\u00eb gjith\u00eb njer\u00ebzit kan\u00eb m\u00ebkatuar dhe nuk kan\u00eb arritur lavdin\u00eb e Per\u00ebndis\u00eb p\u00ebr shkak t\u00eb d\u00ebnimit t\u00eb vendosur n\u00eb Adam;<\/li>\n<li>Q\u00eb nuk ka asnj\u00eb t\u00eb drejt\u00eb, askush midis pasardh\u00ebsve t\u00eb Adamit (Rom. 3:10), etj.<\/li>\n<\/ul>\n<p>\u00c7far\u00eb t\u00eb mire apo t\u00eb keqe b\u00ebn nj\u00eb f\u00ebmij\u00eb n\u00eb barkun e n\u00ebn\u00ebs s\u00eb tij p\u00ebr tu konceptuar n\u00eb m\u00ebkat? \u00c7far\u00eb m\u00ebkati b\u00ebn nj\u00eb f\u00ebmij\u00eb p\u00ebr t\u00eb ecur \u2018gabim\u2019 q\u00eb kur lindi? Kur dhe ku t\u00eb gjith\u00eb burrat humb\u00ebn dhe u b\u00ebn\u00eb t\u00eb ndyr\u00eb s\u00eb bashku? (Rom. 3:12) A nuk ishte humbja e njer\u00ebzimit p\u00ebrmes fyerjes s\u00eb Adamit?<\/p>\n<p>N\u00eb Adamin t\u00eb gjith\u00eb njer\u00ebzit u b\u00ebn\u00eb t\u00eb ndyr\u00eb s\u00eb bashku (Ps 53: 3), sepse Adami \u00ebsht\u00eb dera e gjer\u00eb p\u00ebrmes s\u00eb cil\u00ebs hyjn\u00eb t\u00eb gjith\u00eb njer\u00ebzit n\u00eb lindje. Lindja sipas mishit, gjakut dhe vullnetit t\u00eb njeriut \u00ebsht\u00eb dera e gjer\u00eb p\u00ebrmes s\u00eb cil\u00ebs hyjn\u00eb t\u00eb gjith\u00eb njer\u00ebzit, largohen dhe s\u00eb bashku b\u00ebhen t\u00eb papast\u00ebr (Gjoni 1:13).<\/p>\n<p>Cila ngjarje ka b\u00ebr\u00eb q\u00eb t\u00eb gjith\u00eb burrat &#8216;s\u00eb bashku&#8217; t\u00eb b\u00ebhen t\u00eb papast\u00ebr? Vet\u00ebm shkelja e Adamit shpjegon faktin q\u00eb t\u00eb gjith\u00eb njer\u00ebzit, n\u00eb t\u00eb nj\u00ebjt\u00ebn ngjarje, b\u00ebhen t\u00eb papast\u00ebr (s\u00eb bashku), pasi \u00ebsht\u00eb e pamundur p\u00ebr t\u00eb gjith\u00eb burrat e moshave t\u00eb panum\u00ebrta t\u00eb kryejn\u00eb t\u00eb nj\u00ebjt\u00ebn veprim s\u00eb bashku.<\/p>\n<p>Mendoni: A vdiq Krishti sepse Kaini vrau Abelin, apo vdiq Krishti p\u00ebr fyerjen e Adamit? Cila nga ngjarjet e kompromentoi natyr\u00ebn e gjith\u00eb njer\u00ebzimit? Akti i Kainit apo ofendimi i Adamit?<\/p>\n<p>Vini re se d\u00ebnimi i Kainit nuk vjen nga akti i tij kriminal, ai buron nga d\u00ebnimi n\u00eb Adam. Jezusi demonstroi se ai nuk erdhi p\u00ebr t\u00eb d\u00ebnuar bot\u00ebn, por p\u00ebr ta shp\u00ebtuar at\u00eb, pasi do t\u00eb ishte kund\u00ebrproduktive t\u00eb gjykohej ajo q\u00eb tashm\u00eb \u00ebsht\u00eb d\u00ebnuar (Gjoni 3:18).<\/p>\n<p>Krishti u nd\u00ebshkua p\u00ebr shkak t\u00eb m\u00ebkatit t\u00eb njer\u00ebzimit, megjithat\u00eb, m\u00ebkati nuk i referohet asaj q\u00eb b\u00ebjn\u00eb njer\u00ebzit, p\u00ebrkundrazi thot\u00eb p\u00ebr vepr\u00ebn q\u00eb solli gjykim dhe d\u00ebnim p\u00ebr t\u00eb gjith\u00eb njer\u00ebzit, pa dallim.<\/p>\n<p>Veprimet e njer\u00ebzve n\u00ebn zgjedh\u00ebn e m\u00ebkatit quhen gjithashtu m\u00ebkat, pasi kushdo q\u00eb m\u00ebkaton, m\u00ebkaton sepse ai \u00ebsht\u00eb skllav i m\u00ebkatit. Pengesa e ndarjes midis Zotit dhe njer\u00ebzve u krijua p\u00ebrmes fyerjes s\u00eb Adamit dhe p\u00ebr shkak t\u00eb vepr\u00ebs n\u00eb Eden, nuk ka asnj\u00eb midis bijve t\u00eb njer\u00ebzve q\u00eb t\u00eb b\u00ebj\u00eb mir\u00eb. Pse nuk ka njeri q\u00eb b\u00ebn mir\u00eb? Sepse t\u00eb gjith\u00eb kan\u00eb humbur dhe s\u00eb bashku jan\u00eb b\u00ebr\u00eb t\u00eb papast\u00ebr. Prandaj, p\u00ebr shkak t\u00eb ofendimit t\u00eb Adamit, gjith\u00e7ka q\u00eb b\u00ebn nj\u00eb njeri pa Krishtin \u00ebsht\u00eb e papast\u00ebr.<\/p>\n<p>Kush nga t\u00eb papastrat do t\u00eb heq\u00eb at\u00eb q\u00eb \u00ebsht\u00eb e past\u00ebr? Askush! (Puna 14: 4) Me fjal\u00eb t\u00eb tjera, nuk ka askush q\u00eb b\u00ebn mir\u00eb, sepse t\u00eb gjith\u00eb jan\u00eb skllav t\u00eb m\u00ebkatit.<\/p>\n<p>Tani skllavi i m\u00ebkatit b\u00ebn m\u00ebkat, pasi gjith\u00e7ka q\u00eb b\u00ebn i p\u00ebrket pronarit t\u00eb tij me t\u00eb drejt\u00eb. Veprimet e sh\u00ebrb\u00ebtor\u00ebve t\u00eb m\u00ebkatit jan\u00eb m\u00ebkatare sepse ato b\u00ebhen nga skllev\u00ebrit p\u00ebr t\u00eb m\u00ebkatuar. Kjo \u00ebsht\u00eb arsyeja pse Zoti i ka liruar ata q\u00eb besojn\u00eb se jan\u00eb sh\u00ebrb\u00ebtor\u00eb t\u00eb drejt\u00ebsis\u00eb (Rom. 6:18).<\/p>\n<p>Nga ana tjet\u00ebr, f\u00ebmij\u00ebt e Zotit nuk mund t\u00eb m\u00ebkatojn\u00eb sepse kan\u00eb lindur nga Zoti dhe fara e Zotit mbetet n\u00eb ta (1 Gjonit 3: 6 dhe 1 Gjonit 3: 9). Kushdo q\u00eb b\u00ebn m\u00ebkat \u00ebsht\u00eb nga djalli, por ata q\u00eb besojn\u00eb n\u00eb Krishtin i p\u00ebrkasin Per\u00ebndis\u00eb (1 Kor 1:30; 1 Gjon 3:24; 1 Gjon 4:13), pasi ata jan\u00eb tempulli dhe vendbanimi i Shpirtit (1 Gjonit 3: 8))<\/p>\n<p>Krishti u shfaq p\u00ebr t\u00eb shkat\u00ebrruar veprat e djallit (1 Gjonit 3: 5 dhe 1 Gjonit 3: 8), dhe t\u00eb gjith\u00eb ata q\u00eb kan\u00eb lindur nga Per\u00ebndia q\u00ebndrojn\u00eb n\u00eb T\u00eb (1 Gjonit 3:24) dhe n\u00eb Per\u00ebndin\u00eb nuk ka m\u00ebkat (1 Gjoni 3: 5). Tani n\u00ebse nuk ka m\u00ebkat n\u00eb Zot, rrjedh se t\u00eb gjith\u00eb ata q\u00eb jan\u00eb n\u00eb Zot nuk m\u00ebkatojn\u00eb, pasi ata ishin t\u00eb lindur nga Zoti dhe fara e Zotit mbetet n\u00eb to.<\/p>\n<p>Nj\u00eb pem\u00eb nuk mund t\u00eb jap\u00eb dy lloje frutash. K\u00ebshtu, ata q\u00eb kan\u00eb lindur nga fara e Zotit nuk mund t\u00eb japin fryte p\u00ebr Per\u00ebndin\u00eb dhe djallin, ashtu si \u00ebsht\u00eb e pamundur q\u00eb nj\u00eb sh\u00ebrb\u00ebtor t&#8217;u sh\u00ebrbej\u00eb dy zot\u00ebrve (Luka 16:13). \u00c7do bim\u00eb e mbjell\u00eb nga Ati jep shum\u00eb fryt, por jep fryt vet\u00ebm p\u00ebr Per\u00ebndin\u00eb (Isaia 61: 3; Gjoni 15: 5).<\/p>\n<p>Pasi t\u00eb vdes\u00eb p\u00ebr m\u00ebkat, mjeshtri i vjet\u00ebr, i takon njeriut t\u00eb ringjallur q\u00eb t&#8217;i paraqitet Zotit si i gjall\u00eb nga t\u00eb vdekurit, dhe an\u00ebtar\u00ebt e trupit t\u00eb tij si nj\u00eb instrument i drejt\u00ebsis\u00eb (Rom. 6:13). Gjendja &#8216;e gjall\u00eb&#8217; e t\u00eb vdekurve fitohet me an\u00eb t\u00eb besimit n\u00eb Krishtin, p\u00ebrmes rigjenerimit (lindjes s\u00eb re). P\u00ebrmes lindjes s\u00eb re, njeriu b\u00ebhet i gjall\u00eb nga t\u00eb vdekurit dhe mbetet, pra, q\u00eb vullnetarisht t&#8217;i paraqes\u00eb Zotit an\u00ebtar\u00ebt e trupit t\u00eb tij si nj\u00eb instrument i drejt\u00ebsis\u00eb.<\/p>\n<p>M\u00ebkati nuk mbret\u00ebron m\u00eb, pasi nuk ka m\u00eb sundim mbi ata q\u00eb besojn\u00eb (Rom. 6:14). I krishteri duhet t&#8217;u ofroj\u00eb an\u00ebtar\u00ebve t\u00eb tij t&#8217;i sh\u00ebrbejn\u00eb drejt\u00ebsis\u00eb, dometh\u00ebn\u00eb t&#8217;i sh\u00ebrbejn\u00eb Atij q\u00eb i shenjt\u00ebroi, pasi Krishti \u00ebsht\u00eb justifikimi dhe shenjt\u00ebrimi i t\u00eb krishter\u00ebve (Rom. 6:19; 1Ko 1:30).<\/p>\n<p>Krishti vuajti nj\u00eb her\u00eb p\u00ebr m\u00ebkatet, t\u00eb drejt\u00ebt p\u00ebr t\u00eb padrejt\u00ebt n\u00eb m\u00ebnyr\u00eb q\u00eb t&#8217;i \u00e7onte njer\u00ebzit te Zoti (1Pj 3:18). Ai \u00ebsht\u00eb sh\u00eblbimi p\u00ebr m\u00ebkatet e t\u00eb gjith\u00eb bot\u00ebs (1 Gjonit 2: 2), duke thyer barrier\u00ebn e armiq\u00ebsis\u00eb q\u00eb ekzistonte midis Zotit dhe njer\u00ebzve. Pasi t\u00eb lirohet nga d\u00ebnimi i Adamit, njeriu \u00ebsht\u00eb n\u00eb gjendje t\u00eb b\u00ebj\u00eb vepra t\u00eb mira, sepse ato b\u00ebhen vet\u00ebm kur dikush \u00ebsht\u00eb n\u00eb Zot (Is 26:12; Gjoni 3:21).<\/p>\n<p>Nga ana tjet\u00ebr, burrat pa Zot ekzistojn\u00eb pa shpres\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb, sepse ata jan\u00eb si t\u00eb papastrat dhe gjith\u00e7ka q\u00eb prodhojn\u00eb \u00ebsht\u00eb e papast\u00ebr. Nuk ka asnj\u00eb m\u00ebnyr\u00eb q\u00eb njeriu pa Zot t\u00eb b\u00ebj\u00eb mir\u00eb, sepse natyra e keqe prodhon vet\u00ebm t\u00eb keqen<strong>\u00a0\u201cPor ne t\u00eb gjith\u00eb jemi si t\u00eb ndyt\u00ebt dhe t\u00eb gjitha drejt\u00ebsit\u00eb tona jan\u00eb si lecka e ndyr\u00eb; dhe ne t\u00eb gjith\u00eb thahemi si nj\u00eb gjethe dhe paudh\u00ebsit\u00eb tona si nj\u00eb er\u00eb na marrin &#8220;<\/strong> (Isa 64: 6).<\/p>\n<p>Profeti Isaia n\u00eb p\u00ebrshkrimin e gjendjes s\u00eb popullit t\u00eb tij, i krahasoi ata me:<\/p>\n<ul>\n<li>I papastri &#8211; Kur u b\u00eb i papast\u00ebr populli i Izraelit? Kur t\u00eb gjith\u00eb humb\u00ebn dhe s\u00eb bashku u b\u00ebn\u00eb t\u00eb papast\u00ebr, dometh\u00ebn\u00eb te Adami, Ati i par\u00eb i njer\u00ebzimit (Ps 14: 3; Isa 43:27);<\/li>\n<li>Drejt\u00ebsia si lecka t\u00eb ndyra &#8211; T\u00eb gjitha veprat e drejt\u00ebsis\u00eb t\u00eb ndyra jan\u00eb t\u00eb krahasueshme me leckat e ndyra, t\u00eb cilat nuk jan\u00eb t\u00eb p\u00ebrshtatshme p\u00ebr veshje. Megjith\u00ebse ishin fetare, veprat e popullit t\u00eb Izraelit ishin vepra t\u00eb paudh\u00ebsis\u00eb, vepra t\u00eb dhun\u00ebs (Is 59: 6);<\/li>\n<li>Vyshket si gjethja &#8211; Nuk kishte shpres\u00eb p\u00ebr njer\u00ebzit e Izraelit, pasi gjethja kishte vdekur (Is 59:10);<\/li>\n<li>Paudh\u00ebsit\u00eb jan\u00eb si era &#8211; Asgj\u00eb nuk b\u00ebri Izraeli mund t&#8217;i \u00e7lironte nga kjo gjendje e tmerrshme, pasi paudh\u00ebsia \u00ebsht\u00eb e krahasueshme me er\u00ebn q\u00eb rr\u00ebmben flet\u00ebn, dometh\u00ebn\u00eb njeriu nuk mund t\u00eb heq\u00eb qafe zotin e m\u00ebkatit.<\/li>\n<\/ul>\n<p>Krishti, n\u00eb koh\u00ebn e duhur, vdiq p\u00ebr t\u00eb ligjt\u00eb. Qengji i Zotit \u00ebsht\u00eb flijuar q\u00eb nga themelimi i bot\u00ebs nga m\u00ebkatar\u00ebt<\/p>\n<p style=\"padding-left: 40px\"><strong>&#8220;Sepse Krishti, nd\u00ebrsa ne ishim akoma t\u00eb dob\u00ebt, vdiq n\u00eb koh\u00ebn e duhur p\u00ebr t\u00eb pabes\u00ebt&#8221;<\/strong> (Rom. 5: 6);<\/p>\n<p style=\"padding-left: 40px\"><strong>&#8220;Por Zoti e d\u00ebshmon dashurin\u00eb e tij p\u00ebr ne, n\u00eb at\u00eb q\u00eb Krishti vdiq p\u00ebr ne, nd\u00ebrsa ne jemi akoma m\u00ebkatar\u00eb&#8221;<\/strong> (Rom. 5: 8).<\/p>\n<p>Tani, Krishti vdiq p\u00ebr skllev\u00ebrit e m\u00ebkatit, dhe jo p\u00ebr &#8216;m\u00ebkatet&#8217; q\u00eb skllev\u00ebrit e m\u00ebkatit praktikojn\u00eb, si\u00e7 e kuptoi Dr. Spurgeon.<\/p>\n<p>Krishti vdiq p\u00ebr m\u00ebkatar\u00ebt, prandaj ata q\u00eb besojn\u00eb vdesin s\u00eb bashku me T\u00eb. Krishti vdiq p\u00ebr t\u00eb gjith\u00eb n\u00eb m\u00ebnyr\u00eb q\u00eb ata q\u00eb jan\u00eb gjall\u00eb t\u00eb mos jetojn\u00eb m\u00eb p\u00ebr veten e tyre, por m\u00eb tep\u00ebr t\u00eb jetojn\u00eb p\u00ebr At\u00eb q\u00eb vdiq dhe u ringjall (2Ko 5:14).<\/p>\n<p>Ata q\u00eb jan\u00eb ringjallur me Krishtin jan\u00eb t\u00eb sigurt, pasi:<\/p>\n<ul>\n<li>Ata jan\u00eb n\u00eb Krishtin;<\/li>\n<li>Ato jan\u00eb Krijesa t\u00eb reja;<\/li>\n<li>Gj\u00ebrat e vjetra jan\u00eb zhdukur;<\/li>\n<li>Gjith\u00e7ka \u00ebsht\u00eb b\u00ebr\u00eb e re (2Ko 5:17).<\/li>\n<\/ul>\n<p>Zoti u pajtua me Vet\u00eb ata q\u00eb besojn\u00eb p\u00ebrmes Krishtit dhe u dha t\u00eb gjall\u00ebve nga t\u00eb vdekurit sh\u00ebrbimin e pajtimit (2 Kor. 15:18).<\/p>\n<p>T\u00eb gjall\u00ebt midis t\u00eb vdekurve kan\u00eb ngelur me k\u00ebshill\u00ebn: mos e merrni hirin e Zotit kot (2 Kor. 6: 1). Zoti ju ka d\u00ebgjuar n\u00eb nj\u00eb koh\u00eb t\u00eb pranueshme, prandaj, si nj\u00eb instrument drejt\u00ebsie t\u00eb krishter\u00ebve u rekomandohet:<\/p>\n<ul>\n<li>Mos jepni skandal fare &#8211; Pse nuk duhet q\u00eb t\u00eb krishter\u00ebt t\u00eb japin skandal? T\u00eb shp\u00ebtohet? Jo! Q\u00eb t\u00eb mos censurohet ministria e pajtimit;<\/li>\n<li>T\u00eb jesh i rekomanduesh\u00ebm n\u00eb gjith\u00e7ka &#8211; N\u00eb shum\u00eb durim, n\u00eb pik\u00ebllime, n\u00eb nevoja, n\u00eb ankth, n\u00eb kamxhik\u00eb, n\u00eb trazira, n\u00eb trazira, n\u00eb pun\u00eb, n\u00eb vigjilje, n\u00eb agj\u00ebrime, n\u00eb past\u00ebrti, n\u00eb shkenc\u00eb, n\u00eb koh\u00eb t\u00eb gjat\u00eb &#8211; vuajtje, n\u00eb mir\u00ebsi, n\u00eb Frym\u00ebn e Shenjt\u00eb, n\u00eb dashuri t\u00eb padrejt\u00eb, etj. (2Ko 6: 3-6).<\/li>\n<\/ul>\n<p>Krishti u vra q\u00eb nga themelimi i bot\u00ebs, madje edhe para se gjith\u00eb njer\u00ebzimi t\u00eb b\u00ebhej nj\u00eb skllav i padrejt\u00ebsis\u00eb p\u00ebr shkak t\u00eb mosbindjes s\u00eb nj\u00eb njeriu q\u00eb m\u00ebkatoi: Adamit<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Krishti vuajti nj\u00eb her\u00eb p\u00ebr m\u00ebkatet, t\u00eb drejt\u00ebt p\u00ebr t\u00eb padrejt\u00ebt n\u00eb m\u00ebnyr\u00eb q\u00eb t&#8217;i \u00e7onte njer\u00ebzit te Zoti (1Pj 3:18).<\/p>\n","protected":false},"author":1,"featured_media":140,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[2],"tags":[19,25,56],"class_list":["post-141","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gjynah","tag-gjynah","tag-justifikimi","tag-shpetimi"],"acf":[],"_links":{"self":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/posts\/141","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/comments?post=141"}],"version-history":[{"count":0,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/posts\/141\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/media\/140"}],"wp:attachment":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/media?parent=141"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/categories?post=141"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/tags?post=141"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}