{"id":28,"date":"2019-03-03T22:57:06","date_gmt":"2019-03-04T01:57:06","guid":{"rendered":"https:\/\/estudobiblico.org\/sq\/?p=28"},"modified":"2019-03-03T22:57:06","modified_gmt":"2019-03-04T01:57:06","slug":"krijimi-i-njeriut-dhe-misherimi-i-krishtit","status":"publish","type":"post","link":"https:\/\/estudobiblico.org\/sq\/krijimi-i-njeriut-dhe-misherimi-i-krishtit\/","title":{"rendered":"Krijimi i njeriut dhe mish\u00ebrimi i Krishtit"},"content":{"rendered":"

Krijimi i njeriut dhe mish\u00ebrimi i Krishtit<\/span><\/h2>\n

 <\/p>\n

\u00c7far\u00eb imazhi dhe ngjashm\u00ebria q\u00eb u dha Adamit? Imazhi dhe sh\u00ebmb\u00ebllimi i Per\u00ebndis\u00eb s\u00eb pakalbsh\u00ebm q\u00eb banon n\u00eb drit\u00eb t\u00eb paafrueshme q\u00eb Pali referuar Timoteut?<\/p>\n

\n

Lindja e njeriut t\u00eb par\u00eb e ka nj\u00eb p\u00ebrdorur gjer\u00ebsisht n\u00eb trillime shkencore p\u00ebrb\u00ebr\u00ebs: koh\u00eb.<\/p>\n

Per\u00ebndia tha: “Ta b\u00ebjm\u00eb njeriun sipas sh\u00ebmb\u00eblltyr\u00ebs son\u00eb dhe n\u00eb ngjasim me ne; dhe sundimin e tij mbi peshqit e detit, mbi zogjt\u00eb e qiellit, mbi kafsh\u00ebt e mbi gjith\u00eb tok\u00ebn, mbi rr\u00ebshqanor\u00ebt q\u00eb zvarriten mbi tok\u00eb. K\u00ebshtu Per\u00ebndia krijoi njeriun simbas sh\u00ebmb\u00eblltyr\u00ebs s\u00eb tij; sh\u00ebmb\u00ebllimi i Per\u00ebndis\u00eb, ai krijoi at\u00eb; mashkull dhe fem\u00ebr ai krijoi ata “<\/span>(Zan 1:26 -27).<\/p>\n

Prandaj ne duhet t\u00eb pyesim: cila image dhe ngjashm\u00ebria q\u00eb u dha Adamit? Per\u00ebndia i dha Adamit imazhin shprehin dhe ngjashm\u00ebrin\u00eb e Per\u00ebndis\u00eb s\u00eb pakalbsh\u00ebm q\u00eb banon n\u00eb drit\u00eb t\u00eb paafrueshme q\u00eb Pali referuar Timoteut “Ai q\u00eb ka, ai i vetmi e ka pavdek\u00ebsin\u00eb dhe rri n\u00eb drit\u00eb t\u00eb paafrueshme;? Cilin askush nuk e ka par\u00eb ose mund t\u00eb shihni: atij i qoft\u00eb nderi dhe pushteti i p\u00ebrjetsh\u00ebm Amen “<\/span>(1 Timoteu 6:16) .; “Tani po e p\u00ebrjetshme, t\u00eb pavdekshmit, t\u00eb padukshmit, t\u00eb vetmit Per\u00ebndi t\u00eb ditur mbretit, t\u00eb jet\u00eb nder dhe lavdi n\u00eb shekuj t\u00eb shekujve. Amen “<\/span>(1 Tim 1:17).<\/p>\n

A Jo!<\/p>\n

Imazhi q\u00eb i \u00ebsht\u00eb dh\u00ebn\u00eb njeriut t\u00eb par\u00eb nuk ishte imazhi shum\u00eb i Per\u00ebndis\u00eb s\u00eb pakalbsh\u00ebm dhe t\u00eb padukshme, para se ajo \u00ebsht\u00eb dh\u00ebn\u00eb Adamit imazhin e Krishtit q\u00eb duhet t\u00eb vij\u00eb n\u00eb bot\u00eb. Krishti erdhi n\u00eb bot\u00eb p\u00ebr t\u00eb burrave n\u00eb plot\u00ebsin\u00eb e koh\u00ebs, dhe ajo ishte e kuqe me t\u00eb nj\u00ebjt\u00ebn sh\u00ebmb\u00ebllim q\u00eb i \u00ebsht\u00eb dh\u00ebn\u00eb njeriut kur ai krijoi Ademin (Gal 4: 4).<\/p>\n

Apostulli Pali p\u00ebr t\u00eb interpretuar Zanafilla 1, vargu 26, v\u00ebn\u00eb n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb: “Megjithat\u00eb mbret\u00ebroi vdekja nga Adami deri te Moisiu edhe mbi ata q\u00eb nuk kishin m\u00ebkatuar me nj\u00eb ngjashme nga ajo e shkeljes s\u00eb Adamit, q\u00eb \u00ebsht\u00eb figura e atij q\u00eb duhej t\u00eb vij\u00eb “<\/span>(Rom 5:14).<\/p>\n

Ai q\u00eb duhet t\u00eb vij\u00eb, apo se e manifestimit t\u00eb tij \u00ebsht\u00eb Jezu Krishti, vet\u00ebmlinduri Bir q\u00eb n\u00eb fillim ishte n\u00eb gjirin e Atit dhe erdha n\u00eb bot\u00eb n\u00eb plot\u00ebsin\u00eb e koh\u00ebs zbuloj\u00eb Atin ndaj burrave. \u00cbsht\u00eb besimi q\u00eb iu shpall (Gal 3:23).<\/p>\n

Adami u krijua n\u00eb imazhin e atij q\u00eb do t\u00eb vinte, dhe nuk donte Per\u00ebndin\u00eb q\u00eb banon n\u00eb drit\u00eb t\u00eb paafrueshme, sepse sh\u00ebmb\u00ebllimi i Per\u00ebndis\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb vet\u00ebm p\u00ebr njer\u00ebzit q\u00eb rishfaqen me Krishtin nga t\u00eb vdekurit “Sa p\u00ebr mua, ja fytyr\u00ebn t\u00ebnde n\u00eb drejt\u00ebsi, un\u00eb do t\u00eb jet\u00eb i k\u00ebnaqur kur t\u00eb zgjohem n\u00eb ngjasim tuaj “<\/span>(Psalmi 17:15); “K\u00ebshtu Per\u00ebndia krijoi njeriun n\u00eb imazhin e tij”<\/span> (Gal 1:27).<\/p>\n

P\u00ebr Jezusin, i vet\u00ebmlinduri Bir i Per\u00ebndis\u00eb erdhi n\u00eb bot\u00eb ishte e nevojshme q\u00eb njeriu natyror, Adami i par\u00eb ishte krijuar (2 Sam 07:14; 1 Kor 15:45). Krishti duhej t\u00eb ishte nj\u00eb pjestar i gjakut dhe mishit t\u00eb Adamit t\u00eb par\u00eb se n\u00eb t\u00eb gjitha gj\u00ebrat ishte e ngjashme me meshkujt (Heb 02:14, 17), k\u00ebshtu q\u00eb kur u krijua Adami, u dha atij imazhin e Krishtit i cili duhet t\u00eb vij\u00ebbota, dhe jo imazhi i Krishtit t\u00eb lavd\u00ebruar.<\/p>\n

Per\u00ebndia \u00ebsht\u00eb Frym\u00eb, nga Ana e tij, Adami i par\u00eb u krijua nj\u00eb shpirt t\u00eb gjall\u00eb, me Trupin Kafsh\u00ebve dhe tok\u00eb, k\u00ebshtu q\u00eb Adami nuk kishte n\u00eb Eden ngjashm\u00ebrin\u00eb e Per\u00ebndis\u00eb s\u00eb paduksh\u00ebm. \u00c7far\u00eb Adam mori Per\u00ebndin\u00eb n\u00eb Eden ishte imazhi i atij q\u00eb do t\u00eb b\u00ebhej m\u00eb i ul\u00ebt se Per\u00ebndia, Krishti Jezus njeri (Hebrenjve 2: 7). Dhurata e Per\u00ebndis\u00eb jan\u00eb t\u00eb pakthyeshme, k\u00ebshtu q\u00eb n\u00eb qoft\u00eb se Per\u00ebndia i kishte dh\u00ebn\u00eb Adamit n\u00eb ngjashm\u00ebrin\u00eb e Tij do t\u00eb ishte e pamundur q\u00eb i dhuron Adam natyr\u00ebn dh\u00ebn\u00eb atij. Nuk do t\u00eb jet\u00eb si Adami nxjerr\u00eb veten nga natyra e vet, si engj\u00ebjt q\u00eb nuk ra desvencilharam e natyr\u00ebs s\u00eb tij (Rom 11:29).<\/p>\n

Si nj\u00eb njeri, Jezusi ishte n\u00eb gjith\u00eb pjes\u00ebmarr\u00ebsit e gj\u00ebrave t\u00eb nj\u00ebjta burrave: mish, t\u00eb gjakut dhe q\u00eb i n\u00ebnshtrohen t\u00eb nj\u00ebjtave gjyqet, por ishte pa m\u00ebkat (Hebrenjve 4:15).<\/p>\n

Jezusi ishte lindur nga Fryma e Shenjt\u00eb n\u00eb barkun e Maris\u00eb, t\u00eb ndryshme nga pjesa tjet\u00ebr e njer\u00ebzimit, i cili \u00ebsht\u00eb n\u00eb m\u00ebkat, sepse ata armiq\u00ebsohet me Per\u00ebndin\u00eb n\u00eb bark t\u00eb n\u00ebn\u00ebs: “Un\u00eb u braktisa te ti qysh nga lindja ime; ti je Per\u00ebndia im qysh nga barku i n\u00ebn\u00ebs sime”<\/span> (Ps 22:10); “N\u00ebse pabes\u00ebt-prishur q\u00eb n\u00eb barkun e n\u00ebn\u00ebs: ato t\u00eb devijoj\u00eb nga lindja g\u00ebnjeshtar\u00eb”<\/span> (Psalmi 58: 3).<\/p>\n

Kur Per\u00ebndia tha: “Ta b\u00ebjm\u00eb njeriun sipas sh\u00ebmb\u00eblltyr\u00ebs son\u00eb dhe n\u00eb ngjasim me ne”<\/span> (Zanafilla 1:26), filloi procesin e marrjes njeri si ai, por ky njeri ngjashm\u00ebri arrin vet\u00ebm kur ai beson n\u00eb Krishtin, sepse besimtar\u00ebt do t\u00eb jen\u00eb t\u00eb ngjash\u00ebm me sh\u00ebmb\u00eblltyr\u00ebn e Krishtit “P\u00ebr ata q\u00eb e njohur q\u00eb m\u00eb par\u00eb ai edhe i ka paracaktuar q\u00eb t\u00eb jen\u00eb t\u00eb ngjash\u00ebm me sh\u00ebmb\u00eblltyr\u00ebn e Birit t\u00eb tij, n\u00eb m\u00ebnyr\u00eb q\u00eb ai t\u00eb jet\u00eb i par\u00eblinduri n\u00eb mes t\u00eb shum\u00eb v\u00ebllez\u00ebrve” (Romak\u00ebve 8:29).<\/p>\n

Kjo \u00ebsht\u00eb p\u00ebr shkak t\u00eb ngjashm\u00ebris\u00eb q\u00eb do t\u00eb jepet p\u00ebr njer\u00ebzit q\u00eb tha Jezusi, “Im At\u00eb vepron deri m\u00eb tash, e edhe un\u00eb veproj”<\/span> (Gjoni 05:17), ndon\u00ebse Per\u00ebndia u \u00e7lodh nga gjith\u00eb pun\u00ebn e tij n\u00eb dit\u00ebn e shtat\u00eb (Zanafilla 2: 3).<\/p>\n

Dhe Per\u00ebndia u \u00e7lodh dit\u00ebn e shtat\u00eb n\u00eb lidhje me punimet e k\u00ebsaj nd\u00ebrtese, por n\u00eb lidhje me mallrat e ardhshme, q\u00eb \u00ebsht\u00eb, krijes\u00eb e re q\u00eb nuk \u00ebsht\u00eb e k\u00ebsaj bote, ky krijim, Ati dhe Biri vazhdoj\u00eb t\u00eb punoj\u00eb “Por Krishti erdhi, kryeprift i gj\u00ebrave t\u00eb mira, nga nj\u00eb tabernakull m\u00eb t\u00eb madh e m\u00eb t\u00eb p\u00ebrkryer, nuk e b\u00ebr\u00eb me duar, q\u00eb \u00ebsht\u00eb, nuk i k\u00ebtij objekti “<\/span>(Heb 09:11); “Dhe kjo fjal\u00eb, edhe nj\u00eb her\u00eb, signifieth largimin nga ato gj\u00ebra, si t\u00eb b\u00ebra gj\u00ebra n\u00eb m\u00ebnyr\u00eb q\u00eb pronat mbeten”<\/span> (Hebrenjve 12:27).<\/p>\n

Kjo \u00ebsht\u00eb arsyeja pse profeti Isaia paratha: “Sepse ja, un\u00eb krijoj qiej t\u00eb rinj dhe nj\u00eb tok\u00eb t\u00eb re, dhe nuk do t\u00eb ket\u00eb kujtim nga gj\u00ebrat e kaluara, dhe as t\u00eb vijn\u00eb n\u00eb mendje”<\/span> (Isaia 65:17; Isaia 66:22; Zbulesa 21: 1), dhe ne duhet t\u00eb presim, “Por ne, sipas premtimit t\u00eb tij, presim qiej t\u00eb rinj dhe toka t\u00eb re, n\u00eb t\u00eb cil\u00ebt banon drejt\u00ebsia”<\/span> (2 Pjetri 3:13).<\/p>\n

Ajo \u00ebsht\u00eb me an\u00eb t\u00eb Kish\u00ebs se Zoti krijon njeriun n\u00eb ngjasim Tij. Madh\u00ebruar Jezusi \u00ebsht\u00eb imazhi shprehur e Per\u00ebndis\u00eb s\u00eb paduksh\u00ebm (Heb 1: 3), dhe ata q\u00eb besojn\u00eb jan\u00eb t\u00eb krijuara p\u00ebrs\u00ebri si ai, ashtu si Per\u00ebndia “Shum\u00eb t\u00eb dashur, tani jemi bij t\u00eb Per\u00ebndis\u00eb, dhe kjo nuk i duket ende \u00e7far\u00eb ne do t\u00eb t\u00eb jet\u00eb: por ne e dim\u00eb se kur ai t\u00eb shfaqet, ne t\u00eb jemi si ai, pasi ne do ta shohim se si \u00ebsht\u00eb ai “<\/span>(1 Gjonit 3: 2) ..<\/p>\n

N\u00eb m\u00ebnyr\u00eb t\u00eb ngjashme, ne nuk mund t\u00eb shohim se t\u00eb gjitha gj\u00ebrat jan\u00eb n\u00ebnshtruar Krishtit, k\u00ebshtu q\u00eb ajo nuk \u00ebsht\u00eb e qart\u00eb se si ne jemi q\u00eb t\u00eb jet\u00eb, nj\u00eb gj\u00eb \u00ebsht\u00eb e sigurt, ashtu sikurse mbart\u00ebm sh\u00ebmb\u00ebllimin e kafsh\u00ebve dhe t\u00eb tok\u00ebs, ne do t\u00eb sjell\u00eb imazhin e shprehur e shpirt\u00ebror,Shembulli i Jezusit p\u00ebrl\u00ebvduar Krishtin (Hebrenjve 2: 8; 2 Kor 15:48 -49).<\/p>\n

Ashtu si ata q\u00eb besojn\u00eb n\u00eb Krishtin jan\u00eb t\u00eb varrosur n\u00eb trajt\u00ebn e vdekjes s\u00eb tij, kur ata rishfaqen nj\u00eb krijes\u00eb t\u00eb re, Duke pritur q\u00eb do t\u00eb vesh\u00eb mosprishjen, si tabernakulli tok\u00ebsor ende e thyen (2 Korintasve 5: 1 -4).<\/p>\n

Por kur prishet \u00ebsht\u00eb i veshur n\u00eb sht\u00ebpi e cila \u00ebsht\u00eb nga qielli, ne do t\u00eb jet\u00eb si t\u00eb p\u00ebrl\u00ebvduar Krishtin, dhe t\u00eb Krishtit, i par\u00eblinduri i shum\u00eb v\u00ebllez\u00ebrve kan\u00eb Per\u00ebndin\u00eb si Ai “Kush t\u00eb qen\u00eb shk\u00eblqimi i lavdis\u00eb s\u00eb tij, dhe shpreh imazhin e personit t\u00eb tij, dhe t\u00eb mbajtur t\u00eb gjitha me fjal\u00ebn e fuqis\u00eb s\u00eb tij, kur ai e kishte nga vet\u00eb pastrimin nga m\u00ebkatet tona, u ul n\u00eb t\u00eb djatht\u00ebn e Madh\u00ebris\u00eb n\u00eb vendet e larta “<\/span>(Hebrenjve 1: 3).<\/p>\n

P\u00ebr t\u00eb sjell\u00eb shum\u00eb f\u00ebmij\u00eb n\u00eb lavdin\u00eb e Per\u00ebndis\u00eb ishte e nevojshme q\u00eb fjala e Per\u00ebndis\u00eb erdhi n\u00eb bot\u00ebn e meshkujve pjes\u00ebmarr\u00ebs t\u00eb gjitha gj\u00ebrave t\u00eb krijimit t\u00eb Tij (Heb 02:10).<\/p>\n

P\u00ebr t\u00eb kuptuar lidhjen mes lindjes s\u00eb Krishtit dhe krijimit t\u00eb Ademit, lexuesi duhet t\u00eb marrin n\u00eb konsiderat\u00eb q\u00eb Jezusi, Fjala e Per\u00ebndis\u00eb \u00ebsht\u00eb e para-ekzistuese. Fjala e Per\u00ebndis\u00eb \u00ebsht\u00eb m\u00eb e madhe se koha e hap\u00ebsir\u00ebs, dhe n\u00eb fillim Fjala do t\u00eb futet n\u00eb bot\u00eb ka krijuar \u00e7do gj\u00eb, duke p\u00ebrfshir\u00eb edhe njeriun e pluhuri i tok\u00ebs me duart e tyre dhe i fryu n\u00eb vrimat e hund\u00ebs nj\u00eb frym\u00eb jete. Ai e b\u00ebri Adami imazh q\u00eb kishte manifestuar kur teofanicamente n\u00eb Eden.<\/p>\n

‘Theofanis\u00eb’ \u00ebsht\u00eb nj\u00eb term teologjik p\u00ebrdoret p\u00ebr t\u00eb p\u00ebrshkruar manifestimet e Per\u00ebndis\u00eb n\u00eb Bib\u00ebl q\u00eb ishin t\u00eb prekshme p\u00ebr shqisat e njeriut.<\/p>\n

Per\u00ebndia tha: “Ta b\u00ebjm\u00eb njeriun sipas sh\u00ebmb\u00eblltyr\u00ebs son\u00eb dhe n\u00eb ngjasim”<\/span> (Zan 01:26), dhe pastaj Fjala e p\u00ebrjetshme krijuar njeriun simbas sh\u00ebmb\u00eblltyr\u00ebs s\u00eb Tij. Si?Fjala e p\u00ebrjetshme, imazhi shprehin e Per\u00ebndis\u00eb s\u00eb paduksh\u00ebm i cili krijoi t\u00eb gjitha gj\u00ebrat, e mori balt\u00ebn e pluhurit nga toka dhe krijoi njeriun si imazhin q\u00eb ai vet\u00eb do t\u00eb vij\u00eb n\u00eb bot\u00eb (Zan 1:27; Ef 3: 9; Hebrenjve 1 : 3 Heb 1:10 -12).<\/p>\n

Kjo \u00ebsht\u00eb arsyeja pse Apostulli Pal tha se Adami ishte imazhi i atij q\u00eb duhej t\u00eb vinte, si Shembulli i atij q\u00eb u ngrit nga t\u00eb vdekurit \u00ebsht\u00eb trash\u00ebgimia ekskluzive e organit t\u00eb an\u00ebtar\u00ebve Krishtit.<\/p>\n

P\u00ebr t\u00eb profetizojn\u00eb p\u00ebr ringjalljen e Jezusit, Mbreti David thekson se njeriu Krishti t\u00eb jet\u00eb i k\u00ebnaqur kur sh\u00ebmb\u00ebllimi i Per\u00ebndis\u00eb t\u00eb ringjallen s\u00eb vdekuri, ashtu si\u00e7 ri-zhvillim me Krishtin jan\u00eb si Ai “Sa p\u00ebr mua, ja un\u00eb fytyr\u00ebn t\u00ebnde drejt\u00ebsi, do t\u00eb jem i k\u00ebnaqur kur t\u00eb zgjohem n\u00eb ngjashm\u00ebrin\u00eb tuaj “<\/span>(Psalmi 17:15).<\/p>\n

Psalmi 8 \u00ebsht\u00eb mesianik, flet e Krishtit, Fjal\u00ebs s\u00eb p\u00ebrjetshme kur futet n\u00eb bot\u00eb.Psalmi \u00ebsht\u00eb nj\u00eb lavd\u00ebrim p\u00ebr Fjal\u00ebn e p\u00ebrjetshme cili fitoi nj\u00eb em\u00ebr q\u00eb \u00ebsht\u00eb p\u00ebrmbi \u00e7do em\u00ebr “Prandaj edhe Per\u00ebndia e lart\u00ebsoi madh\u00ebrisht dhe i dha nj\u00eb em\u00ebr q\u00eb \u00ebsht\u00eb p\u00ebrmbi \u00e7do em\u00ebr”<\/span> (Fil 2: 9; Ps 8: 1 ).? Jezusi, kur flet p\u00ebr t\u00eb skrib\u00ebve dhe e farisenjve tregon se ajeti 2 i Psalmin 8 th\u00ebn\u00eb prej tij “Dhe ata than\u00eb: ” ju d\u00ebgjoni \u00e7far\u00eb thon\u00eb k\u00ebta Dhe Jezusi u tha atyre: Po, kam nuk keni lexuar kurr\u00eb goj\u00ebn e t\u00eb vegj\u00eblve dhe t\u00eb foshnjave ke gjirit p\u00ebrsosur lavd\u00ebrim? “<\/span>(Mt 21:16; Lk 00:44; Ps 8: 2).<\/p>\n

Psalm thekson se qiejt, h\u00ebna dhe yjet punuar nga duart e Fjal\u00ebs s\u00eb P\u00ebrjetshme, si\u00e7 tregohet nga shkrimtari drejtuar Hebrenjve: “Dhe, ti, o Zot, n\u00eb ke fillim krijoi tok\u00ebn dhe qiejt jan\u00eb vep\u00ebr e duarve t\u00eb tua. Ata do t\u00eb zhduken, por ti do t\u00eb mbetesh; Dhe t\u00eb gjith\u00eb ata, t\u00eb tilla si veshje, rritet e vjet\u00ebr, dhe t’i mb\u00ebshtjell\u00ebsh si nj\u00eb mantel, dhe do t\u00eb ndryshohet. Por ti je po ai, dhe vitet e tua nuk do t\u00eb mungoj\u00eb “<\/span>(Heb 01:10 -12; Ps 102: 25 -27).<\/p>\n

Pastaj Psalmi thekson se Fjala e p\u00ebrjetshme u prezantua n\u00eb bot\u00eb n\u00eb nj\u00eb pozit\u00eb m\u00eb t\u00eb ul\u00ebt se engj\u00ebjt, por edhe n\u00eb gjendjen e njeriut, Biri i Per\u00ebndis\u00eb u kuror\u00ebzua me nder dhe lavdi Atit, p\u00ebr gjith\u00e7ka q\u00eb \u00ebsht\u00eb krijuar ishte n\u00ebn sundimin e Krishtit “\u00c7far\u00eb \u00ebsht\u00eb njeriu, q\u00eb ta mbash mend, t\u00eb? dhe biri i njeriut q\u00eb ti vizitojn\u00eb at\u00eb? P\u00ebr pak m\u00eb e ul\u00ebt se engj\u00ebjt e b\u00ebri, dhe me lavdi dhe me nder. Ju e b\u00ebri at\u00eb q\u00eb t\u00eb mbret\u00ebroj\u00eb mbi veprat e duarve t\u00eb tua; ju v\u00ebn\u00eb \u00e7do gj\u00eb n\u00ebn k\u00ebmb\u00ebt e tij: T\u00eb gjith\u00eb dhent\u00eb, qet\u00eb, po, dhe kafsh\u00ebt e fushave, shpend\u00ebt e qiellit dhe peshqit e detit, t\u00ebr\u00eb ato q\u00eb kalojn\u00eb n\u00ebp\u00ebr shtigjet e detit “<\/span>(Psalmi 8: 4 -8).<\/p>\n

Psalmi 8 p\u00ebrputhet me propozimin hyjnore q\u00eb gjendet n\u00eb vargun 26 t\u00eb kapitullit 1 t\u00eb librit t\u00eb Zanafill\u00ebs: “Pastaj Per\u00ebndia tha: Ta b\u00ebjm\u00eb njeriun sipas sh\u00ebmb\u00eblltyr\u00ebs son\u00eb dhe n\u00eb ngjasim me ne; dhe sundimin e tij mbi peshqit e detit, mbi zogjt\u00eb e qiellit, mbi kafsh\u00ebt e mbi gjith\u00eb tok\u00ebn, mbi rr\u00ebshqanor\u00ebt q\u00eb zvarriten mbi dhe “<\/span>(Zan 01:26).<\/p>\n

N\u00eb shpjegimin Psalmi 8, shkrimtar p\u00ebr t\u00eb Hebrenjve tregon se njeriu q\u00eb “t\u00eb gjitha gj\u00ebrat n\u00ebn k\u00ebmb\u00ebt e tij”, thot\u00eb Krishtin. T\u00eb krishter\u00ebt n\u00eb koh\u00ebn q\u00eb e pan\u00eb Jezusin n\u00eb mish nuk mund t\u00eb shohin se t\u00eb gjitha gj\u00ebrat ishin n\u00ebnshtruar Krishtit. Prandaj shpjegimi i shkrimtarit drejtuar Hebrenjve: ne nuk shohim ende t\u00eb gjitha jan\u00eb n\u00ebnshtruar Krishtit, megjithat\u00eb, ne shohim se Krishti i cili ishte i sh\u00ebmtuar t\u00eb ul\u00ebt se Per\u00ebndia kuror\u00ebzuar me lavdi dhe me nder si Ati i n\u00ebnshtrohen t\u00eb gjitha gj\u00ebrat atij (Hebrenjve 2: 8 -9).<\/p>\n

P\u00ebr Krishtin jan\u00eb t\u00eb gjitha gj\u00ebrat dhe p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb e gjitha nuk \u00ebsht\u00eb! Ai \u00ebsht\u00eb ai q\u00eb mbajtur t\u00eb gjitha me fjal\u00ebn e fuqis\u00eb s\u00eb tij, sepse ai ishte b\u00ebr\u00eb trash\u00ebgimtar t\u00eb gjitha gj\u00ebrave, dhe n\u00ebp\u00ebrmjet tij u b\u00eb bota (Heb 1: 2 -3; Hebrenjve 2: 8 -10).<\/p>\n","protected":false},"excerpt":{"rendered":"

Imazhi q\u00eb i \u00ebsht\u00eb dh\u00ebn\u00eb njeriut t\u00eb par\u00eb nuk ishte imazhi shum\u00eb i Per\u00ebndis\u00eb s\u00eb pakalbsh\u00ebm dhe t\u00eb padukshme, para se ajo \u00ebsht\u00eb dh\u00ebn\u00eb Adamit imazhin e Krishtit q\u00eb duhet t\u00eb vij\u00eb n\u00eb bot\u00eb.<\/p>\n","protected":false},"author":1,"featured_media":29,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[4,21,63],"class_list":["post-28","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-adamit","tag-imazhi","tag-theofanise"],"acf":[],"_links":{"self":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/posts\/28","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/comments?post=28"}],"version-history":[{"count":0,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/posts\/28\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/media\/29"}],"wp:attachment":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/media?parent=28"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/categories?post=28"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/tags?post=28"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}