<\/span><\/h2>\nDuke analizuar generically, t\u00eb shtrir\u00eb atje n\u00eb drit\u00ebn e s\u00eb v\u00ebrtet\u00ebs, q\u00eb \u00ebsht\u00eb, ai lind n\u00eb nj\u00eb p\u00ebrpjekje p\u00ebr t\u00eb heshtur t\u00eb v\u00ebrtet\u00ebn.<\/p>\n
Por edhe se nj\u00eb g\u00ebnjesht\u00ebr e th\u00ebn\u00eb shpesh nuk b\u00ebhet nj\u00eb fakt ajo tha nga shum\u00eb kthehet n\u00eb konsensus.<\/p>\n
Nj\u00eb konsensus \u00ebsht\u00eb v\u00ebrejtur n\u00eb k\u00ebt\u00eb shembull duke th\u00ebn\u00eb se dikush ka mbetur i shkruar n\u00eb der\u00ebn e kish\u00ebs: “\u00c7do njeri d\u00ebshiron t\u00eb jet\u00eb mbret dhe \u00e7do mbret d\u00ebshiron t\u00eb jet\u00eb Per\u00ebndia …”.<\/em><\/span><\/p>\nPyetja mbetet: Gjithkush d\u00ebshiron nj\u00eb mbret\u00ebri? T\u00eb gjith\u00eb mbret\u00ebrit doni t\u00eb jet\u00eb nj\u00eb zot? Ne e dim\u00eb se p\u00ebrgjith\u00ebsues \u00ebsht\u00eb nj\u00eb rrezik q\u00eb ndikon n\u00eb at\u00eb q\u00eb \u00ebsht\u00eb e v\u00ebrtet\u00eb, dhe p\u00ebr k\u00ebt\u00eb arsye, ne nuk mund t\u00eb p\u00ebrgjith\u00ebsojm\u00eb propozimet tona.<\/p>\n
Megjithat\u00eb, ky proverb, t\u00eb p\u00ebrs\u00ebritet nga shum\u00eb, doli t\u00eb jet\u00eb nj\u00eb konsensus, kjo nuk i p\u00ebrgjigjet realitetit objektiv.<\/p>\n
<\/p>\n
<\/span>Q\u00ebllimi i shejtanit<\/u><\/span><\/h2>\nM\u00ebsuar tashm\u00eb p\u00ebr t\u00eb d\u00ebgjuar se Satani donte t\u00eb jet\u00eb si Per\u00ebndia. Nj\u00eb koh\u00eb t\u00eb gjat\u00eb ka qen\u00eb e p\u00ebrhapur n\u00eb lidhje engj\u00ebllit t\u00eb r\u00ebn\u00eb q\u00eb krenaria \u00e7oi n\u00eb r\u00ebnien e tij, kjo \u00ebsht\u00eb p\u00ebr shkak se, n\u00eb zem\u00ebr, solli q\u00eb t\u00eb jet\u00eb i barabart\u00eb me Per\u00ebndin\u00eb.<\/p>\n
Brenda k\u00ebsaj linje t\u00eb nj\u00ebjt\u00eb t\u00eb t\u00eb menduarit n\u00eb lidhje me at\u00eb q\u00eb \u00e7oi n\u00eb r\u00ebnien e Satanit, ka disa variante: ai donte t\u00eb marr\u00eb vendin e Per\u00ebndis\u00eb; ai donte p\u00ebr veten e tij adhurimin q\u00eb i takon Per\u00ebndis\u00eb; ai k\u00ebrkoi nj\u00eb mbret\u00ebri vet\u00eb; ai donte t\u00eb lart\u00ebsoj\u00eb veten, duke marr\u00eb n\u00eb t\u00eb gjith\u00eb pushtetin ekzistues, uzurpimin Arshin baz\u00eb hyjni.<\/p>\n
A \u00ebsht\u00eb kjo e v\u00ebrtet\u00eb? Do t\u00eb ishte e mundur kjo? \u00cbsht\u00eb e mundur p\u00ebr t\u00eb arritur krijes\u00eb t\u00eb jet\u00eb e barabart\u00eb me Krijuesin? A ka pasur ndonj\u00eb shans i Satanit marr\u00eb vendin e Per\u00ebndis\u00eb? Ne po p\u00ebrballemi me nj\u00eb t\u00eb v\u00ebrtet\u00eb apo nj\u00eb koncert?<\/p>\n
Satani donte t\u00eb ishte i barabart\u00eb me Per\u00ebndin\u00eb \u00ebsht\u00eb nj\u00eb konsensus, si dhe pretendim shum\u00eb. Mbetet p\u00ebr t\u00eb verifikuar se konsensusi i v\u00ebrtet\u00eb.<\/p>\n
Satani u krijua nga Per\u00ebndia si t\u00eb gjitha qeniet e tjera n\u00eb gjith\u00ebsi. Ajo u krijua dhe v\u00ebn\u00eb n\u00eb pozit\u00eb m\u00eb t\u00eb lart\u00eb n\u00eb m\u00ebnyr\u00eb q\u00eb qiellor: ai ishte vajosur roje kerubini p\u00ebrsosur n\u00eb rrug\u00ebt e tij, t\u00eb bukur dhe t\u00eb men\u00e7ur. N\u00eb rendin qiellor, ai ishte n\u00eb krye t\u00eb hierarkis\u00eb (Ez 28:12).<\/p>\n
<\/p>\n
<\/span>Humner\u00eb<\/u><\/span><\/h2>\nPavar\u00ebsisht pozit\u00ebs s\u00eb lart\u00eb t\u00eb kerubinit vajosur kujdestar ishte nj\u00eb humner\u00eb t\u00eb pakalueshme mes tij dhe Krijuesit, k\u00ebshtu q\u00eb n\u00eb zemr\u00ebn e tij ai pranoi se Per\u00ebndia \u00ebsht\u00eb i paarritsh\u00ebm dhe i pakrahasuesh\u00ebm me em\u00ebrimin e tij si M\u00eb t\u00eb Lartit.<\/u><\/p>\n
Krijes\u00eb nuk mund t\u00eb p\u00ebrputhen deri n\u00eb Krijuesin. Edhe pse Satani ishte n\u00eb krye t\u00eb hierarkis\u00eb qiellore, distanca n\u00eb mes krijuesit dhe krijes\u00ebs \u00ebsht\u00eb i pakap\u00ebrcyesh\u00ebm. I nj\u00ebjti hendek i pakap\u00ebrcyesh\u00ebm q\u00eb pengon njer\u00ebzit si krijesa t\u00eb mbajn\u00eb gjendjen Krijuesi, \u00ebsht\u00eb gji q\u00eb ekziston n\u00eb mes t\u00eb engj\u00ebjve dhe t\u00eb Per\u00ebndis\u00eb.<\/p>\n
Bibla tregon se vet\u00ebm Per\u00ebndia \u00ebsht\u00eb Krijuesi. Kjo \u00ebsht\u00eb nj\u00eb qend\u00ebr q\u00eb vet\u00ebm Per\u00ebndia \u00ebsht\u00eb dhe do t\u00eb jet\u00eb p\u00ebrjet\u00ebsisht. N\u00eb ekstremin tjet\u00ebr, krijesat, t\u00eb cilat t\u00eb p\u00ebrfshira pret panum\u00ebrta qiellore dhe tok\u00ebn. P\u00ebr t\u00eb larta ajo \u00ebsht\u00eb krijes\u00eb, ai mbetet krijes\u00eb, dhe kurr\u00eb nuk do t\u00eb mund t\u00eb kap\u00ebrcyer penges\u00ebn q\u00eb ekziston n\u00eb mes Krijuesit dhe krijes\u00ebs.<\/p>\n
Ne nuk duhet t\u00eb ngat\u00ebrrojm\u00eb hierarkin\u00eb n\u00eb univers: Per\u00ebndin\u00eb, engj\u00ebjt, njer\u00ebzit dhe kafsh\u00ebt, me pozicionet: Krijuesi dhe krijesa. Rreth k\u00ebtij fakti Bibla thot\u00eb:<\/p>\n
“Sepse kush n\u00eb qiell mund t\u00eb krahasohet me Zotin? Kush midis bijve t\u00eb t\u00eb Fuqishmit mund t\u00eb krahasohet me Zotin “<\/span>(<\/u>Psalmi 89: 6).<\/p>\nK\u00ebto pyetje jan\u00eb relevante p\u00ebr tem\u00ebn n\u00eb dor\u00eb: ka dikush n\u00eb qiell q\u00eb mund t\u00eb p\u00ebrputhen deri tek Per\u00ebndia? N\u00ebse marrim parasysh edhe bijt\u00eb e fuqish\u00ebm, nuk do t\u00eb jet\u00eb dikush q\u00eb vet\u00ebm ajo ishin si Per\u00ebndia? P\u00ebrgjigja p\u00ebr k\u00ebto pyetje \u00ebsht\u00eb jo!<\/p>\n
Njeriu m\u00eb e thjesht\u00eb e di q\u00eb \u00ebsht\u00eb e pamundur p\u00ebr krijes\u00eb ndeshje deri, ose t\u00eb marr\u00eb ashensor n\u00eb vend t\u00eb Krijuesit.<\/p>\n
Por, p\u00ebr t\u00eb mos d\u00ebgjuar se Satani donte t\u00eb ishte i barabart\u00eb me Per\u00ebndin\u00eb, krijoi nj\u00eb konsensus, dhe shum\u00eb t\u00eb lejoj\u00eb veten q\u00eb t\u00eb pajtohen me nj\u00eb argument t\u00eb till\u00eb, edhe pse n\u00eb m\u00ebnyr\u00eb t\u00eb pand\u00ebrgjegjshme, se mund\u00ebsia e Satanit q\u00eb t\u00eb jet\u00eb si Per\u00ebndia ekzistonte.<\/p>\n
\u00cbsht\u00eb e \u00e7uditshme njeri, i cili ka njohuri t\u00eb kufizuar, shtet q\u00eb \u00ebsht\u00eb e mundur q\u00eb dikush t\u00eb b\u00ebhet Krijuesi, dhe \u00ebsht\u00eb cumulo absurde q\u00eb nj\u00eb e krijuar duke qen\u00eb plot dituri ka sjell\u00eb t\u00eb jet\u00eb Krijuesi Vet\u00eb.<\/p>\n
P\u00ebr m\u00eb tep\u00ebr, sa Satani ka arritur t\u00eb bind\u00eb nj\u00eb e treta e engj\u00ebjve do t\u00eb ishte e mundur p\u00ebr t\u00eb lul\u00ebzojn\u00eb n\u00eb nj\u00eb p\u00ebrpjekje p\u00ebr t\u00eb al\u00e7arem pozit\u00ebn e Krijuesit?<\/p>\n
<\/p>\n
<\/span>Claim<\/u><\/span><\/h2>\nDuke l\u00ebn\u00eb an\u00ebn e konsensusit, Bibla na thot\u00eb se Satani solli n\u00eb jet\u00eb si Per\u00ebndia. Isaia paraqet q\u00ebllimin e zem\u00ebr t\u00eb Satanit: “tha Ti ke n\u00eb zemr\u00ebn t\u00ebnde:”<\/p>\n
“Un\u00eb do t\u00eb ngjitem mbi pjes\u00ebt m\u00eb t\u00eb larta t\u00eb reve, do t\u00eb jem i ngjash\u00ebm me Shum\u00eb t\u00eb Lartin”<\/span> (Isaia 14:14).<\/p>\nEkziston nj\u00eb dallim i madh n\u00eb mes t\u00eb pretendoj\u00eb t\u00eb jet\u00eb i ngjash\u00ebm me Shum\u00eb t\u00eb Lartin dhe uzurpojn\u00eb vendin e tij. Satani madje “pron\u00ebsi” e krenaris\u00eb, ishte plot\u00ebsisht i vet\u00ebdijsh\u00ebm p\u00ebr pozit\u00ebn paarritsh\u00ebm t\u00eb Krijuesit t\u00eb tij: Shum\u00eb t\u00eb Lartit. Edhe pse m\u00ebkati kishte vendosur n\u00eb natyr\u00eb, Satani ishte n\u00eb dijeni se pozicioni i Per\u00ebndis\u00eb \u00ebsht\u00eb i paarritsh\u00ebm.<\/p>\n
Arritja e paaksesueshme? Si t\u00eb shkoj\u00eb deri n\u00eb pashoq? Vini re se nuk \u00ebsht\u00eb e mundur, pra, \u00ebsht\u00eb e pamundur p\u00ebr t\u00eb kryer ndonj\u00eb plan p\u00ebr t\u00eb uzurpoj\u00eb pozit\u00ebn e Krijuesit.<\/p>\n
Bazuar n\u00eb k\u00ebt\u00eb d\u00ebshmi, \u00ebsht\u00eb e pamundur p\u00ebr krijes\u00eb t\u00eb arrij\u00eb pozit\u00ebn e Krijuesit, jan\u00eb pyetjet: \u00e7far\u00eb motivuar iden\u00eb se Satani donte q\u00eb t\u00eb jet\u00eb Per\u00ebndia? Interesi q\u00eb p\u00ebrhapja e nj\u00eb konsensusi t\u00eb till\u00eb e kujt? Kush favorizon nj\u00eb g\u00ebnjesht\u00ebr t\u00eb till\u00eb?<\/p>\n
Nj\u00eb nga g\u00ebnjeshtrat m\u00eb t\u00eb m\u00ebdha t\u00eb sotme \u00ebsht\u00eb se shejtani solli q\u00eb t\u00eb jet\u00eb i barabart\u00eb me Per\u00ebndin\u00eb. Kjo g\u00ebnjesht\u00ebr lindi dual: mir\u00eb dhe t\u00eb keqes; Per\u00ebndia dhe Satani. Kjo qasje prapa nj\u00eb ekuivalenc\u00eb midis Zotit, Krijuesit, dhe djalli, krijes\u00ebs. Kush \u00ebsht\u00eb e dobishme q\u00eb kjo g\u00ebnjesht\u00ebr \u00ebsht\u00eb shumuar?<\/p>\n
<\/p>\n
<\/span>V\u00ebrtet\u00ebn rreth ati i rren\u00ebs<\/u><\/span><\/h2>\n“Ju jeni nga ati juaj, djalli, dhe lakmit\u00eb p\u00ebr babain tuaj. Ai ishte vras\u00ebs q\u00eb nga fillimi dhe nuk q\u00ebndroi n\u00eb t\u00eb v\u00ebrtet\u00ebn, sepse n\u00eb t\u00eb nuk ka t\u00eb v\u00ebrtet\u00eb. Kur thot\u00eb t\u00eb rrema, flet nga vetvetja, sepse \u00ebsht\u00eb g\u00ebnjeshtar dhe ati i rren\u00ebs “<\/span>(Gjoni 08:44).<\/p>\nDuke folur p\u00ebr fetar t\u00eb koh\u00ebs s\u00eb tij, Jezusi e p\u00ebrshkroi disa karakteristikat armikun e shpirtit ton\u00eb:<\/p>\n
\n- Ai ishte vras\u00ebs q\u00eb nga fillimi;<\/li>\n
- nuk e n\u00ebnshkruar dhe nuk ka t\u00eb v\u00ebrtet\u00eb n\u00eb t\u00eb;<\/li>\n
- Kur ai shtrihet, \u00ebsht\u00eb di\u00e7ka e natyr\u00ebs s\u00eb tij.<\/li>\n
- Por nuk ishte gjithmon\u00eb k\u00ebshtu.<\/li>\n<\/ul>\n
Satani ishte nj\u00eb engj\u00ebll i rendit t\u00eb kerubin\u00ebve. Me fjal\u00eb t\u00eb tjera, Satani ishte nj\u00eb engj\u00ebll i pozit\u00ebs s\u00eb lart\u00eb para shok\u00ebve t\u00eb tij. Ai u em\u00ebrua si Lehta bart\u00ebsit (n\u00eb hebraisht Heilel Ben Shachar, \u05d4\u05d9\u05dc\u05dc \u05d1\u05df \u05e9\u05d7\u05e8; n\u00eb greqisht n\u00eb Septuagint, heosphoros).<\/p>\n
Bibla e p\u00ebrshkruan Satanin para r\u00ebnies, si vula e p\u00ebrsosm\u00ebris\u00eb, t\u00ebr\u00eb dituri dhe i p\u00ebrsosur nga bukuria. Ai ishte n\u00eb Kopshtin e Edenit kopshtit t\u00eb Per\u00ebndis\u00eb, dhe kur ajo u krijua, u p\u00ebrgatit edhe stolit\u00eb e tyre (rrobat).<\/p>\n
Ai duhet t\u00eb jet\u00eb mali i shenjt\u00eb i Per\u00ebndis\u00eb, duke ushtruar funksionin p\u00ebr t\u00eb cilin \u00ebsht\u00eb autorizuar: vajosurin roje. Ai e kishte marr\u00eb pozicionin m\u00eb t\u00eb madh t\u00eb hierarkis\u00eb qiellore, sepse Per\u00ebndia i themeluar nj\u00eb kerubin i vajosur pozicion.<\/p>\n
Megjithat\u00eb, p\u00ebr shkak se ata gjejn\u00eb m\u00ebkatin n\u00eb nj\u00eb kerubin i vajosur, Per\u00ebndia i hoqi at\u00eb p\u00ebr q\u00ebndrimin e tij, duke hedhur p\u00ebrdhosur nga shum\u00eb, dhe shejtani u dha d\u00ebnimin me: vdekjen!<\/p>\n
<\/p>\n
Para r\u00ebnies<\/u><\/span><\/p>\nKur Per\u00ebndia krijoi qeniet qiellore, tha kerubin vajosurin, “Ju jeni vula e p\u00ebrsosm\u00ebris\u00eb, t\u00ebr\u00eb dituri dhe i p\u00ebrsosur nga bukuria”<\/span> (Ezekieli 28:12).<\/p>\nN\u00eb vend ku kerubin ishte v\u00ebn\u00eb, ne kemi “, n\u00eb Eden, n\u00eb kopshtin e Per\u00ebndis\u00eb” <\/span>(Ezekieli 28:13).P\u00ebrshkrimi i kerubin\u00ebve q\u00eb mbajn\u00eb rroba ajo wore, ajo u krijuar n\u00eb dit\u00ebn q\u00eb ai ishte sjell\u00eb n\u00eb ekzistenc\u00eb “stolisur ju \u00e7do gur i \u00e7muar (…) n\u00eb dit\u00ebn q\u00eb u krijove ata ishin t\u00eb p\u00ebrgatitur” <\/span>(Ez 28: 13).<\/p>\nP\u00ebr t\u00eb gjenden n\u00eb paudh\u00ebsin\u00eb e vajosi kerubini, ai \u00ebsht\u00eb p\u00ebrshkruar si: “Ti ishe i p\u00ebrsosur n\u00eb rrug\u00ebt e tua qysh nga dita q\u00eb u krijove …”<\/span> (Ezekieli 28:15).<\/p>\nMisioni i tij ishte: “Ti ishe roje vajosuri kerubin …”<\/span> Ezekieli 28: 14. Por t\u00eb gjith\u00eb e themeluar nga Per\u00ebndia “… dhe t\u00eb kam b\u00ebr\u00eb ty” (v 14.).Rutin\u00eb ishte e tij shkojn\u00eb n\u00eb kod\u00ebr mbrojtur at\u00eb: “Ju keni qen\u00eb n\u00eb malin e shenjt\u00eb t\u00eb Per\u00ebndis\u00eb eci n\u00eb mes gur\u00ebsh zjarri”<\/span> (v 14.).<\/p>\n <\/p>\n
<\/span>Pas r\u00ebnies<\/u><\/span><\/h2>\nSatani solli vler\u00ebsojn\u00eb nj\u00eb lloj t\u00eb misionit t\u00eb fitimit q\u00eb ka luajtur, dhe ra n\u00eb m\u00ebkat (Ezekieli 28:16). P\u00ebr shkak t\u00eb paudh\u00ebsis\u00eb s\u00eb Satanit, Per\u00ebndia e hoqi nj\u00eb kerubin i vajosur. Ai u lirua n\u00eb mal t\u00eb shenjt\u00eb duke u b\u00ebr\u00eb profane. Duke keqp\u00ebrdorur pozit\u00ebn e tij duke k\u00ebrkuar nj\u00eb avantazh (tregtar), ai p\u00ebrdhosur.<\/p>\n
P\u00ebrve\u00e7 k\u00ebsaj p\u00ebr t\u00eb duke u larguar nga detyra p\u00ebr t\u00eb cil\u00ebn \u00ebsht\u00eb porositur dhe t\u00eb l\u00ebshuar nga mali i Per\u00ebndis\u00eb, kerubin vajosurin humbur. Kjo \u00ebsht\u00eb referenc\u00eb e par\u00eb p\u00ebr paga e m\u00ebkatit n\u00eb gjith\u00ebsi: t\u00eb zhduken, apo t\u00eb jet\u00eb i ndar\u00eb nga jeta q\u00eb \u00ebsht\u00eb n\u00eb Per\u00ebndin\u00eb: Vdekja!<\/p>\n
“Nga ajo q\u00eb ju t\u00eb hedhura p\u00ebrdhosur nga mali i Per\u00ebndis\u00eb, dhe un\u00eb do t\u00eb t\u00eb shkat\u00ebrroj, mburoj\u00eb o kerubin, mes gur\u00ebsh zjarri”<\/span> (Ezekieli 28:16).<\/p>\nNe kemi se Satani \u00ebsht\u00eb nj\u00eb vras\u00ebs q\u00eb nga fillimi, q\u00eb \u00ebsht\u00eb, ajo \u00e7oi 1\/3 e engj\u00ebjve t\u00eb vdekjes. At\u00ebher\u00eb ai \u00e7oi njer\u00ebzimin n\u00eb t\u00eb nj\u00ebjt\u00ebn gjendje: duke u shk\u00ebputur nga jeta q\u00eb \u00ebsht\u00eb n\u00eb Per\u00ebndin\u00eb. I gjith\u00eb njer\u00ebzimi ishte i lir\u00eb nga lavdia e Per\u00ebndis\u00eb n\u00ebp\u00ebrmjet r\u00ebnies s\u00eb Adamit t\u00eb par\u00eb.<\/p>\n
Ai nuk q\u00ebndroi n\u00eb t\u00eb v\u00ebrtet\u00ebn, sepse Per\u00ebndia \u00ebsht\u00eb i v\u00ebrtet\u00eb. T\u00eb gjith\u00eb ata q\u00eb nuk jan\u00eb Per\u00ebndi, nuk jan\u00eb t\u00eb v\u00ebrteta, dhe k\u00ebshtu jan\u00eb bijt\u00eb e djallit.<\/p>\n
<\/p>\n
<\/span>Q\u00ebllimi i kerubinit<\/u><\/span><\/h2>\nSatani \u00ebsht\u00eb g\u00ebnjeshtar q\u00eb nga fillimi, megjithat\u00eb, profeci Isaia, zbuloi q\u00ebllimin e v\u00ebrtet\u00eb t\u00eb zemr\u00ebs tuaj, i cili p\u00ebrgjigjej p\u00ebr t\u00eb v\u00ebrtet\u00ebn: “Ti ke th\u00ebn\u00eb n\u00eb zemr\u00ebn t\u00ebnde, un\u00eb do t\u00eb ngjitem mbi pjes\u00ebt m\u00eb t\u00eb larta t\u00eb reve, do t\u00eb jem i ngjash\u00ebm me Shum\u00eb t\u00eb Lartin”<\/span> (Isaia 14 : 14).<\/p>\nPer\u00ebndia e tregon q\u00ebllimin e vajosur zem\u00ebr kujdestar kerubin n\u00ebp\u00ebrmjet profetit Isaia. Ajo \u00ebsht\u00eb treguar se k\u00ebrkesa ishte roje vajosuri kerubin (un\u00eb do t\u00eb jet\u00eb si), metoda (un\u00eb do t\u00eb ngjitem mbi pjes\u00ebt m\u00eb t\u00eb yjeve (engj\u00ebjt).<\/p>\n
“Tha Ti ke n\u00eb zemr\u00ebn t\u00ebnde, un\u00eb do t\u00eb ngjitem n\u00eb qiell; p\u00ebrmbi yjet e Per\u00ebndis\u00eb do t\u00eb ngre fronin tim;mali i asambles\u00eb do t\u00eb ulem n\u00eb veri i larg\u00ebt “<\/span>(<\/u>Is 14:13).<\/p>\nCili ishte q\u00ebllimi i v\u00ebrtet\u00eb i kerubinit vajosur? Ai uroi n\u00eb ngjitem tij t\u00eb zemr\u00ebs n\u00eb qiell (q\u00eb \u00ebsht\u00eb themeluar n\u00eb tok\u00eb, n\u00eb m\u00ebnyr\u00eb specifike n\u00eb Eden), p\u00ebrmbi yjet e Per\u00ebndis\u00eb, lart\u00ebsoj fronin e tij.<\/p>\n
Ne e dim\u00eb se yjet jan\u00eb n\u00eb qiell. Megjithat\u00eb, yjet e t\u00eb cilit archangel ish p\u00ebrmendura thot\u00eb se engj\u00ebjt e Per\u00ebndis\u00eb. T\u00eb ‘yjet e Per\u00ebndis\u00eb “, thot\u00eb e t\u00ebr\u00eb rendit engj\u00ebllore: kerubin, Arkangjelit dhe engj\u00ebjt. Edhe pse nj\u00eb kerubin ket\u00eb nj\u00eb grad\u00eb m\u00eb t\u00eb lart\u00eb se nj\u00eb engj\u00ebll, ai mbetet engj\u00ebll. Edhe pse nj\u00eb kerubin \u00ebsht\u00eb hierarkike superior ndaj nj\u00eb kryeengj\u00eblli, t\u00eb dy kerubinit, si kryeengj\u00ebj mbeten engj\u00ebjt.<\/p>\n
T\u00eb gjitha rendit engj\u00ebllor ishte n\u00eb qiell, dhe kerubin vajosuri i rojeve, e cila \u00ebsht\u00eb themeluar p\u00ebr t\u00eb ruajtur malin e shenjt\u00eb t\u00eb Per\u00ebndis\u00eb n\u00eb Eden, solli deri n\u00eb qiell, por t\u00eb k\u00ebrkuar p\u00ebr t\u00eb marr\u00eb posedimin e qiellit n\u00eb nj\u00eb pozit\u00eb t\u00eb lart\u00eb n\u00eb Angel.<\/p>\n
P\u00ebrse ai ‘do t\u00eb ngrihet n\u00eb qiell’? Sepse ai ishte n\u00eb Eden kryerjen e misionit p\u00ebr t\u00eb cilin \u00ebsht\u00eb themeluar: t\u00eb shp\u00ebtuar, mal t\u00eb shenjt\u00ebris\u00eb q\u00eb udh\u00ebton n\u00eb gur\u00ebsh zjarri.<\/p>\n
Por q\u00ebllimi i tij ishte p\u00ebr t\u00eb marr\u00eb posedimin e qiellit n\u00eb nj\u00eb pozit\u00eb t\u00eb lart\u00eb n\u00eb yjet e Per\u00ebndis\u00eb (engj\u00ebjt). Ai donte t\u00eb jet\u00eb n\u00eb nj\u00eb pozit\u00eb m\u00eb lart (t\u00eb ngre fronin tim), p\u00ebrmbi yjet e Per\u00ebndis\u00eb.<\/p>\n
Si p\u00ebr t\u00eb arritur nj\u00eb pozit\u00eb m\u00eb t\u00eb lart\u00eb t\u00eb engj\u00ebjve? P\u00ebr t\u00eb arritur nj\u00eb pozit\u00eb m\u00eb t\u00eb lart\u00eb t\u00eb engj\u00ebjve, s\u00eb pari do t\u00eb duhet m\u00eb t\u00eb jet\u00eb engj\u00ebll, dhe t\u00eb shkoj\u00eb n\u00eb nj\u00eb kategori tjet\u00ebr e ‘t\u00eb qen\u00eb’ ose ‘ekzistenc\u00ebs’. N\u00ebse ai u ngjit n\u00eb qiell dhe t\u00eb vazhdojn\u00eb t\u00eb jen\u00eb t\u00eb kerubin, nuk do t\u00eb kishte ‘rritur’ apo lart\u00ebsuar fronin e tij, pozit\u00ebn e tij n\u00eb m\u00ebnyr\u00eb qiellore.<\/p>\n
Nd\u00ebrsa ai synon t\u00eb ngrej\u00eb nj\u00eb pozicion t\u00eb ri n\u00eb m\u00ebnyr\u00eb qiellor? Ai donte p\u00ebr t\u00eb arritur nj\u00eb pozit\u00eb superiore ndaj yjet e Per\u00ebndis\u00eb (engj\u00ebjt) u ul n\u00eb malin e asambles\u00eb, ne p\u00ebrfundon veriore. \u00c7far\u00eb \u00ebsht\u00eb autorizuar p\u00ebr t\u00eb kerubin mbrojt\u00ebs t\u00eb vajosurit t\u00eb mbrojn\u00eb (shp\u00ebtoj\u00eb), ai donte p\u00ebr t\u00eb arritur.<\/p>\n
N\u00eb asnj\u00eb koh\u00eb ne shohim Satani p\u00ebrpjekur p\u00ebr t\u00eb gjetur pozicionin m\u00eb t\u00eb lart\u00eb, pasi q\u00eb ky q\u00ebllim nuk \u00ebsht\u00eb e mundshme p\u00ebr \u00e7do krijes\u00eb.<\/p>\n
Ai donte t\u00eb ngrihen mbi ret\u00eb m\u00eb t\u00eb lart\u00eb, postin e ngjashm\u00ebrin\u00eb e t\u00eb Plotfuqishmit.<\/p>\n
Ne e shohim se ai donte t\u00eb ishte i ngjash\u00ebm dhe nuk i barabart\u00eb me Per\u00ebndin\u00eb. T\u00eb jet\u00eb i barabart\u00eb me Per\u00ebndin\u00eb nuk \u00ebsht\u00eb e realizueshme, por p\u00ebr nj\u00eb kerubin i vajosur, t\u00eb jet\u00eb e ngjashme me Krijuesi dukej plot\u00ebsisht i realizuesh\u00ebm.<\/p>\n
<\/p>\n
<\/span>Ngjashm\u00ebria i Shum\u00eb t\u00eb Lartit<\/u><\/span><\/h2>\nKur ju e kuptoni se Satani d\u00ebshiruar pozit\u00ebn e Per\u00ebndis\u00eb, shum\u00eb pyetje mbesin t\u00eb heshtur. Por kur ajo \u00ebsht\u00eb e kuptueshme q\u00eb Satani u p\u00ebrpoq t\u00eb arrij\u00eb ngjashm\u00ebrin\u00eb e t\u00eb Plotfuqishmit, shum\u00eb pyetje lindin.<\/p>\n
\u00c7far\u00eb \u00ebsht\u00eb sh\u00ebmb\u00ebllimi i t\u00eb Plotfuqishmit? \u00c7far\u00eb \u00ebsht\u00eb n\u00eb ngjashm\u00ebrin\u00eb e t\u00eb Plotfuqishmit do t\u00eb lejoj\u00eb nj\u00eb kerubin i vajosur mbuloj\u00eb prej t\u00eb ket\u00eb nj\u00eb pozit\u00eb superiore ndaj engj\u00ebjve?<\/p>\n
“Un\u00eb do t\u00eb jem i ngjash\u00ebm me Shum\u00eb t\u00eb Lartin”<\/span> (Isaia 14:14).<\/p>\n“Pastaj Per\u00ebndia tha: Ta b\u00ebjm\u00eb njeriun sipas sh\u00ebmb\u00eblltyr\u00ebs son\u00eb dhe n\u00eb ngjasim me ne …” <\/span>(Zan 01:26).<\/p>\nVini re se \u00e7far\u00eb Satani solli arritur, Per\u00ebndia i dha njeriut, Ta b\u00ebjm\u00eb njeriun sipas sh\u00ebmb\u00eblltyr\u00ebs son\u00eb dhe n\u00eb ngjasim me ne!<\/p>\n
<\/p>\n
<\/span>Kush kujdeset p\u00ebr g\u00ebnjesht\u00ebr?<\/u><\/span><\/h2>\nDuke k\u00ebrkuar m\u00eb shum\u00eb kujdes faktin biblike q\u00eb Satani solli n\u00eb jet\u00eb si Per\u00ebndia, ne mund t\u00eb identifikojm\u00eb \u00e7far\u00eb \u00ebsht\u00eb prapa g\u00ebnjesht\u00ebr q\u00eb i \u00ebsht\u00eb zbuluar, se Satani solli p\u00ebr t\u00eb marr\u00eb lavdin\u00eb e Per\u00ebndis\u00eb, dhe t\u00eb b\u00ebjn\u00eb t\u00eb qart\u00eb t\u00eb v\u00ebrtet\u00ebn, sepse e v\u00ebrteta gjithmon\u00eb do t\u00eb jet\u00eb e v\u00ebrtet\u00eb nuk ka r\u00ebnd\u00ebsi se \u00e7far\u00eb \u00ebsht\u00eb e themeluar me konsensus.<\/p>\n
\u00c7far\u00eb thot\u00eb Bibla? Satani solli t\u00eb marr\u00eb vendin e Per\u00ebndis\u00eb?<\/p>\n
Ju lutemi Sh\u00ebnim:<\/p>\n
“Un\u00eb do t\u00eb ngjitem mbi pjes\u00ebt m\u00eb t\u00eb larta t\u00eb reve, do t\u00eb jem i ngjash\u00ebm me Shum\u00eb t\u00eb Lartin” <\/span>(Isaia 14:14).<\/p>\nKur propagandon iden\u00eb se Satani solli q\u00eb t\u00eb jet\u00eb i barabart\u00eb me Per\u00ebndin\u00eb, njeriu pushon t\u00eb pyes veten: \u00e7far\u00eb \u00ebsht\u00eb q\u00eb t\u00eb jet\u00eb si Per\u00ebndia? Ajo \u00ebsht\u00eb armiku i interesit t\u00eb shpirtrave tan\u00eb se njeriu nuk t\u00eb gjetur se \u00e7far\u00eb \u00ebsht\u00eb q\u00eb t\u00eb jet\u00eb i ngjash\u00ebm me Shum\u00eb t\u00eb Lartit.<\/p>\n
Bibla tregon se ajo \u00ebsht\u00eb krijes\u00eb e pamundur t\u00eb jet\u00eb i ngjash\u00ebm me Shum\u00eb t\u00eb Lartit;<\/p>\n
“Sepse kush n\u00eb qiell mund t\u00eb krahasohet me Zotin? Kush midis bijve t\u00eb t\u00eb Fuqishmit mund t\u00eb krahasohet me Zotin “<\/span>(<\/u>Psalmi 89: 6).<\/p>\nP\u00ebrgjigja \u00ebsht\u00eb e thjesht\u00eb: askush nuk mund t\u00eb shkoj\u00eb deri tek Per\u00ebndia. Ky ajet i vet\u00ebm tregon se shejtani nuk solli t\u00eb jet\u00eb i barabart\u00eb me Per\u00ebndin\u00eb, si\u00e7 \u00ebsht\u00eb njohja e t\u00eb gjitha krijesat e Per\u00ebndis\u00eb se Ai \u00ebsht\u00eb i pashembullt.<\/p>\n
Satani solli n\u00eb jet\u00eb si Per\u00ebndia, dhe p\u00ebr t\u00eb kryer q\u00ebllimin e tij, e kishte n\u00eb zem\u00ebr t\u00eb vet nj\u00eb plan ‘i mir\u00eb’ hartuar. Ai mendonte se ishte e mjaftueshme Atje ngjiten n\u00eb qiell lart yjet e Per\u00ebndis\u00eb, t\u00eb cilat arrijn\u00eb n\u00eb trajt\u00ebn e Krijuesit. Ledo gabim! Ai ishte hedhur n\u00eb ferr.<\/p>\n
“Sepse ti ke th\u00ebn\u00eb n\u00eb zemr\u00ebn t\u00ebnde, un\u00eb do t\u00eb ngjitem n\u00eb qiell lart yjet e Per\u00ebndis\u00eb do t\u00eb ngre fronin tim, dhe mali i asambles\u00eb do t\u00eb ulem veri larg. Un\u00eb do t\u00eb ngjitem mbi pjes\u00ebt m\u00eb t\u00eb larta t\u00eb reve, do t\u00eb jem i ngjash\u00ebm me Shum\u00eb t\u00eb Lartin “<\/span>(<\/u>Isaia 14:13 -14).<\/p>\nE cila nuk \u00ebsht\u00eb e papritur e t\u00eb gjitha forcave e shpirt\u00ebrore kur Per\u00ebndia tha:<\/p>\n
“Pastaj Per\u00ebndia tha: Ta b\u00ebjm\u00eb njeriun sipas sh\u00ebmb\u00eblltyr\u00ebs son\u00eb dhe n\u00eb ngjasim me ne; dhe sundimin e tij mbi peshqit e detit, mbi zogjt\u00eb e qiellit, mbi kafsh\u00ebt e mbi gjith\u00eb tok\u00ebn, mbi rr\u00ebshqanor\u00ebt q\u00eb zvarriten mbi dhe “<\/span>(<\/u>Zan 01:26).<\/p>\n\u00c7far\u00eb Luciferi solli arritur, Per\u00ebndia i ka dh\u00ebn\u00eb gracefully p\u00ebr njeriun. Ai e krijoi Ademin p\u00ebrngjasimin t\u00ebnd juaj.<\/p>\n
Kur ne t\u00eb pyesni se \u00e7far\u00eb \u00ebsht\u00eb q\u00eb t\u00eb jet\u00eb si Per\u00ebndia, ne fillojm\u00eb t\u00eb shohim urt\u00ebsin\u00eb e shumanshme e Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb shpallur p\u00ebr t\u00eb principatave dhe pushteteve n\u00eb vendet qiellore me an\u00eb t\u00eb kish\u00ebs (Efesian\u00ebve 3:10)!<\/p>\n
Ne e dim\u00eb se \u00ebsht\u00eb e pamundur p\u00ebr krijesat e gjitha e Zotit jan\u00eb t\u00eb barabart\u00eb me T\u00eb n\u00eb fuqi dhe madh\u00ebsi, megjithat\u00eb, Per\u00ebndia i themeluar q\u00eb njeriu do t\u00eb marr\u00eb ngjashm\u00ebrin\u00eb e Tij.<\/p>\n
Ky plan i p\u00ebrjetsh\u00ebm dukej i irrituar kur bien njer\u00ebzit n\u00eb Adamin, megjithat\u00eb, p\u00ebrmes personit t\u00eb Birit t\u00eb tij, Jezusi, Adami i fundit, Per\u00ebndia i jep ngjashm\u00ebrin\u00eb e tyre p\u00ebr ata q\u00eb besojn\u00eb n\u00eb t\u00eb.<\/p>\n
“Megjithat\u00eb, vdekja mbret\u00ebroi nga Adami deri te Moisiu edhe mbi ata q\u00eb nuk kishin m\u00ebkatuar me nj\u00eb ngjashme nga ajo e shkeljes s\u00eb Adamit, q\u00eb \u00ebsht\u00eb figura e atij q\u00eb duhej t\u00eb vinte”<\/span> (Romak\u00ebve 5:14).<\/p>\nAdami ishte figur\u00eb e Krishtit (atij q\u00eb duhej t\u00eb vinte), dhe Krishti imazhit t\u00eb shprehur e Per\u00ebndis\u00eb. N\u00ebp\u00ebrmjet njeriu Krishtin arrin plot\u00ebsin\u00eb e Per\u00ebndis\u00eb Cl 2: 9- 10, dhe jan\u00eb ngritur pozit\u00ebn e bijve t\u00eb Per\u00ebndis\u00eb.<\/p>\n
Pozicioni q\u00eb njeriu arrin n\u00eb Krishtin \u00ebsht\u00eb m\u00eb i madh se engj\u00ebjt, kryeengj\u00ebj, serafin\u00ebt dhe kerubin\u00eb, pasi ajo do t\u00eb jet\u00eb nj\u00eb \u00e7\u00ebshtje p\u00ebr engj\u00ebjve gjyqtar\u00ebve ruajtur, pa marr\u00eb parasysh kategorin\u00eb ata i p\u00ebrkasin (1 Korintasve 6: 3).<\/p>\n
P\u00ebr ata q\u00eb jan\u00eb n\u00eb Krishtin jan\u00eb t\u00eb jet\u00eb si Ai, pozita shum\u00eb e lart\u00eb n\u00eb krahasim me engj\u00ebjt (1 Gjoni 3: 2).<\/p>\n
“Shum\u00eb t\u00eb dashur, tani jemi bij t\u00eb Per\u00ebndis\u00eb, dhe kjo ende nuk \u00ebsht\u00eb shfaqur \u00e7’do t\u00eb jemi. Por ne e dim\u00eb se kur ai t\u00eb shfaqet, ne t\u00eb jemi si ai; sepse do ta shohim se si \u00ebsht\u00eb ai “<\/span>(1 Gjonit 3: 2).<\/p>\n <\/p>\n
<\/span>Pozit\u00eb superiore ndaj Stars Per\u00ebndis\u00eb<\/u><\/span><\/h2>\nEH Bancroft majt\u00eb sh\u00ebnuar m\u00eb posht\u00eb: “… si rezultat i krenaris\u00eb n\u00eb superioritetin e tyre, ai k\u00ebrkoi t\u00eb devijuar p\u00ebr veten e tij adhurimin p\u00ebr shkak t\u00eb vet\u00ebm Per\u00ebndis\u00eb<\/span><\/em>“<\/span><\/em> Teologjis\u00eb Fillore, Emery H. Nancroft, Ed EBR 2001, Page 302, II. . (Theksi i shtuar). Kjo \u00ebsht\u00eb e sakt\u00eb t\u00eb thuhet se Satani donte adhurimin p\u00ebr shkak t\u00eb Per\u00ebndis\u00eb, si un\u00eb them Bankroft?<\/p>\nSatani donte nj\u00eb pozicion p\u00ebrmbi yjet e Per\u00ebndis\u00eb, dhe kjo solli p\u00ebrvet\u00ebsimit ngjashm\u00ebrin\u00eb e Per\u00ebndis\u00eb. P\u00ebr t\u00eb kryer efektin e tij plan, ai ka p\u00ebr q\u00ebllim t\u00eb ulem mbi malin e asambles\u00eb n\u00eb pjes\u00ebn skajore t\u00eb veriut. Ai donte t\u00eb merrni t\u00eb mbaj\u00eb at\u00eb p\u00ebr t\u00eb cil\u00ebn \u00ebsht\u00eb themeluar p\u00ebr t\u00eb shp\u00ebtuar.<\/p>\n
P\u00ebr t\u00eb, duke qen\u00eb n\u00eb nj\u00eb pozit\u00eb t\u00eb lart\u00eb p\u00ebr shok\u00ebt e tij deri t\u00eb mjaftueshme, ose ngjiten nj\u00eb pozicion t\u00eb ri. Por Per\u00ebndia surpriza t\u00eb gjitha ushtrit\u00eb engj\u00ebllor\u00eb t\u00eb vijn\u00eb posht\u00eb dhe p\u00ebr t’u dh\u00ebn\u00eb ngjashm\u00ebri e tij p\u00ebr njer\u00ebzit.<\/p>\n
K\u00ebshtu, duket se \u00ebsht\u00eb nj\u00eb g\u00ebnjesht\u00ebr t\u00eb thuhet se Luciferi solli q\u00eb t\u00eb jet\u00eb i barabart\u00eb me Per\u00ebndin\u00eb.Krenaria q\u00eb shkoi n\u00eb zem\u00ebr t\u00eb Satanit b\u00ebri at\u00eb nuk e mbajn\u00eb pozit\u00ebn e tyre origjinale (principat\u00ebs), dhe do t\u00eb b\u00ebjn\u00eb t\u00eb pamundur\u00ebn p\u00ebr t\u00eb arritur nj\u00eb pozicion t\u00eb ri, hyjnor.<\/p>\n
Satani donte p\u00ebr t\u00eb arritur nj\u00eb pozit\u00eb m\u00eb t\u00eb lart\u00eb, q\u00eb nga krenaria pushtoi zemr\u00ebn e tij. Si nj\u00eb e krijuar e p\u00ebrsosur n\u00eb t\u00eb gjitha rrug\u00ebt e tij, p\u00ebrfaq\u00ebsojn\u00eb p\u00ebrsosm\u00ebrin\u00eb e Per\u00ebndis\u00eb (vul\u00eb t\u00eb p\u00ebrsosur), t\u00ebr\u00eb dituri, p\u00ebrsosm\u00ebri e bukuris\u00eb dhe t\u00eb ket\u00eb nj\u00eb fustan q\u00eb dallohen at\u00eb nga t\u00eb gjitha engj\u00ebjve t\u00eb tjer\u00eb, ishte t\u00ebrhequr p\u00ebr t\u00eb arritur \u00e7far\u00eb \u00ebsht\u00eb autorizuar p\u00ebr t\u00eb mbrojtur.<\/p>\n
Ai gjeti i madh p\u00ebr shkak t\u00eb bukuris\u00eb s\u00eb saj. Duke u fokusua rrezatimin q\u00eb kishte urt\u00ebsi nuk dor\u00ebzohet bien. Ai hodhi posht\u00eb t\u00eb par\u00eb (pozicion t\u00eb vendosur nga Per\u00ebndia) e tyre n\u00eb p\u00ebrpjekje p\u00ebr t\u00eb b\u00ebr\u00eb p\u00ebrdorimin e nj\u00eb pozicion t\u00eb panjohur p\u00ebr t\u00eb.<\/p>\n
Kerubin vajosuri, p\u00ebr shkak t\u00eb krenaris\u00eb, nuk shihet engj\u00ebjt tjera si shok\u00ebt, para se t\u00eb ndezur n\u00eb krye t\u00eb rangut t\u00eb tyre. Zemra jote ishte ngritur p\u00ebr bukurin\u00eb e tij, dhe urt\u00ebsi q\u00eb duhet t\u00eb hiqni at\u00eb nga krenaris\u00eb, u korruptuar nga d\u00ebshira p\u00ebr pozit\u00eb m\u00eb t\u00eb madhe.<\/p>\n
<\/p>\n
<\/span>Q\u00ebllimi P\u00ebrjetshme<\/u><\/span><\/h2>\nQeniet engj\u00ebllore jan\u00eb krijuar me an\u00eb t\u00eb fuqis\u00eb dhe fjal\u00ebn e Per\u00ebndis\u00eb, Le t\u00eb jet\u00eb, dhe ata erdh\u00ebn n\u00eb ekzistenc\u00eb “Kur yjet e m\u00ebngjesit k\u00ebndonin s\u00eb bashku p\u00ebr fat t\u00eb mir\u00eb, dhe t\u00ebr\u00eb bijt\u00eb e Per\u00ebndis\u00eb l\u00ebshonin britma g\u00ebzimi?”<\/span> (Jobi 38: 7); “L\u00ebvdoni emrin e Zotit, ai dha urdh\u00ebr dhe ato u krijuan”<\/span> (Psalmi 148: 5).<\/p>\nEngj\u00ebjt e dinte fuqia dhe madh\u00ebshtia e Per\u00ebndis\u00eb, megjithat\u00eb, k\u00ebto ishin n\u00eb dijeni t\u00eb dituris\u00eb s\u00eb tyre t\u00eb shum\u00ebfisht\u00eb.<\/p>\n
Ata ishin n\u00eb dijeni t\u00eb q\u00ebllimit t\u00eb p\u00ebrjetsh\u00ebm t\u00eb Per\u00ebndis\u00eb \u00ebsht\u00eb zbuluar n\u00eb t\u00eb ungjillit vet\u00ebm p\u00ebr t\u00eb konvergojn\u00eb n\u00eb Krishtin t\u00eb gjitha gj\u00ebrat “De mund t\u00eb mblidhen s\u00eb bashku n\u00eb Krishtin t\u00eb gjitha gj\u00ebrat n\u00eb periudh\u00ebn ungjillore t\u00eb plot\u00ebsis\u00eb s\u00eb koh\u00ebve, t\u00eb dyja t\u00eb cilat jan\u00eb n\u00eb qiell dhe q\u00eb jan\u00eb n\u00eb tok\u00eb”<\/span> (Efesian\u00ebve 1:10).<\/p>\nAta ishin n\u00eb dijeni t\u00eb q\u00ebllimit t\u00eb p\u00ebrjetsh\u00ebm t\u00eb Per\u00ebndis\u00eb n\u00eb Krishtin b\u00ebj\u00eb t\u00eb par\u00eblindurit e \u00e7do krijese “Ai \u00ebsht\u00eb sh\u00ebmb\u00ebllesa e Per\u00ebndis\u00eb s\u00eb paduksh\u00ebm, i par\u00eblinduri i \u00e7do krijese”<\/span> (Kol 1:15); “Dhe ai \u00ebsht\u00eb kreu i trupit, i kish\u00ebs; \u00ebsht\u00eb fillimi dhe primog\u00eanitodentre t\u00eb vdekurit, q\u00eb n\u00eb \u00e7do gj\u00eb ai mund t\u00eb jet\u00eb i pari “<\/span>(Kolosian\u00ebve 1:18); “Dhe q\u00eb t\u00eb b\u00ebj\u00eb t\u00eb gjith\u00eb njer\u00ebzit t\u00eb shohin se \u00e7far\u00eb \u00ebsht\u00eb miq\u00ebsia e misterit q\u00eb p\u00ebr moshat ka qen\u00eb i fshehur n\u00eb Per\u00ebndin\u00eb, i cili krijoi t\u00eb gjitha gj\u00ebrat n\u00ebp\u00ebrmjet Jezu Krishtit; Tani p\u00ebr tani, kish\u00ebs, dituria i shum\u00ebfisht\u00eb i Per\u00ebndis\u00eb t\u00eb jet\u00eb i njohur p\u00ebr t\u00eb principatave dhe pushteteve n\u00eb qiell, sipas q\u00ebllimit t\u00eb p\u00ebrjetsh\u00ebm q\u00eb ai b\u00ebri n\u00eb Jezu Krishtin, Zotin ton\u00eb “<\/span>(Ef 3: 9 -11).<\/p>\nP\u00ebr t\u00eb \u00e7oj\u00eb n\u00eb efektin e tij t\u00eb p\u00ebrjetshme q\u00ebllim, ajo i p\u00eblqeu Per\u00ebndis\u00eb t\u00eb krijuar tok\u00ebn p\u00ebr t’u banuar “Sepse k\u00ebshtu thot\u00eb Zoti q\u00eb ka krijuar qiejt\u00eb, ai, Per\u00ebndia q\u00eb ka formuar tok\u00ebn dhe e ka b\u00ebr\u00eb; ai e konfirmoi, nuk krijoi t\u00eb zbraz\u00ebt, por formuar q\u00eb t\u00eb banohej: Un\u00eb jam Zoti dhe nuk ka asnj\u00eb tjet\u00ebr “<\/span>(Isaia 45:18).<\/p>\nMbi tok\u00eb Per\u00ebndia krijoi Eden, ku mister q\u00eb \u00ebsht\u00eb e fshehur nga moshat e p\u00ebrjetshme do t\u00eb zbulohet (Efes 3: 9).<\/p>\n
L\u00ebn\u00eb n\u00eb mbrojt\u00ebs malore, kerubinit vajosur t\u00eb rojeve, n\u00eb autoritetin dhe grad\u00eb t\u00eb lart\u00eb tek qeniet e tjera engj\u00ebllore.<\/p>\n
Megjithat\u00eb, q\u00eb t\u00eb kuptojn\u00eb se ka pasur nj\u00eb pozit\u00eb superiore n\u00eb pozit\u00ebn e engj\u00ebjve, q\u00eb \u00ebsht\u00eb sh\u00ebmb\u00ebllimi i t\u00eb Plotfuqishmit, Satani d\u00ebshiruar p\u00ebr veten e tij.<\/p>\n
Ai la principat\u00eb e tij, pozit\u00ebn p\u00ebr t\u00eb cil\u00ebn \u00ebsht\u00eb themeluar dhe nisur n\u00eb veprat ulem mbi malin e asambles\u00eb n\u00eb pjes\u00ebn skajore t\u00eb veriut.Plani dukej i realizuesh\u00ebm p\u00ebr shkak t\u00eb krenaris\u00eb kerubin mbulon, i cili arriti t\u00eb mashtroj\u00eb dhe t\u00eb t\u00ebrheq\u00eb 1\/3 e rendit engj\u00ebllore “Dhe bishti i tij t\u00ebrhiqte pas vetes t\u00eb tret\u00ebn pjes\u00eb te yjeve t\u00eb qiellit dhe i hodhi mbi tok\u00eb: dhe dragoi q\u00ebndroi p\u00ebrpara gruas q\u00eb e kishte dh\u00ebn\u00eb lindjen, k\u00ebshtu q\u00eb kur ajo lindi, g\u00eblltitje djalin e tij “<\/span>(Zbu 12: 4).<\/p>\nPor i p\u00eblqeu Per\u00ebndis\u00eb nga kohra t\u00eb lashta, sipas k\u00ebshill\u00ebs s\u00eb tij do t\u00eb japim njer\u00ebzve imazhin e tyre.<\/p>\n
<\/p>\n
<\/span>Njeriu i par\u00eb<\/u><\/span><\/h2>\nNjeriu u krijua n\u00eb pozit\u00eb inferiore t\u00eb engj\u00ebjve Ps 8: 4 Por n\u00eb Krishtin Jezus, i Adamit t\u00eb fundit, njeriu shkon n\u00eb nj\u00eb pozit\u00eb m\u00eb t\u00eb madhe se engj\u00ebjt.<\/p>\n
Njeriu u krijua nga Per\u00ebndia nga balta. Ky ishte njeriu i par\u00eb, e krijuar shpirtin e gjall\u00eb, duke u caktuar njeriun e natyrsh\u00ebm dhe tok\u00eb. T\u00eb gjith\u00eb njer\u00ebzit e tjer\u00eb si njeriu i par\u00eb, natyrore dhe tok\u00eb.<\/p>\n
P\u00ebr shkak t\u00eb r\u00ebnies s\u00eb Adamit, t\u00eb gjith\u00eb njer\u00ebzit jan\u00eb t\u00eb lindur n\u00ebn nj\u00eb d\u00ebnim t\u00eb trash\u00ebguar t\u00eb njeriut t\u00eb par\u00eb. I gjith\u00eb njer\u00ebzimi sjell imazhin e tok\u00ebs.<\/p>\n
<\/p>\n
<\/span>Njeriu i fundit<\/u><\/span><\/h2>\nAdami i fundit \u00ebsht\u00eb Krishti. Kjo \u00ebsht\u00eb q\u00eb jep jet\u00eb shpirt, q\u00eb \u00ebsht\u00eb, ajo i jep jet\u00eb atyre q\u00eb u b\u00eb shpirt i gjall\u00eb n\u00eb Adamin.<\/p>\n
Jezu Krishti njeri u gjenerua nga Shpirti i P\u00ebrjetsh\u00ebm, i par\u00eblinduri mbi gjith\u00eb krijimin (par\u00eblinduri i Per\u00ebndis\u00eb). Nd\u00ebrsa Adami u krijua, Jezusi \u00ebsht\u00eb lindur nga Per\u00ebndia. Nd\u00ebrsa Adami ishte krijes\u00eb, Jezusi \u00ebsht\u00eb Biri.<\/p>\n
N\u00ebp\u00ebrmjet Krishtit, njeriu i fundit (njeri shpirt\u00ebror dhe qiellor), t\u00eb gjith\u00eb njer\u00ebzit e tok\u00ebs q\u00eb besojn\u00eb ata jan\u00eb t\u00eb lindur p\u00ebrs\u00ebri e far\u00ebs pakalbsh\u00ebm, q\u00eb \u00ebsht\u00eb fjala e Per\u00ebndis\u00eb. K\u00ebto jan\u00eb t\u00eb gjall\u00eb dhe t\u00eb b\u00ebhet si Adami i fundit (1 Korintasve 15:45 -49).<\/p>\n
“K\u00ebshtu \u00ebsht\u00eb shkruar :. Njeriu i par\u00eb, Adami, u b\u00eb shpirt i gjall\u00eb; por Adami i fundit \u00ebsht\u00eb Frym\u00eb q\u00eb jep jet\u00eb, por jo i par\u00eb q\u00eb \u00ebsht\u00eb frym\u00ebror, por p\u00ebrpara \u00ebsht\u00eb natyrori, pastaj frym\u00ebrori Njeriu i par\u00eb i b\u00ebr\u00eb prej dheu, \u00ebsht\u00eb tok\u00ebsor;.njeriu i dyt\u00eb, Zoti nga qielli \u00ebsht\u00eb tok\u00ebsori jan\u00eb edhe toka;. dhe si\u00e7 \u00ebsht\u00eb qiellori, t\u00eb till\u00eb do t\u00eb jen\u00eb edhe qiellor\u00ebt dhe sikurse mbart\u00ebm sh\u00ebmb\u00ebllimin e tok\u00ebsorit, do t\u00eb mbartim edhe sh\u00ebmb\u00ebllimin e qiellorit. “<\/span>(1 Kor 15:45 -49).<\/p>\n <\/p>\n
<\/span>Pozita e lakmuar<\/u><\/span><\/h2>\nSatani lakmuar ngjashm\u00ebrin\u00eb m\u00eb t\u00eb lart\u00eb t\u00eb pozit\u00ebs, megjithat\u00eb, dijeni se vet\u00eb Per\u00ebndia do t\u00eb zhvishet e lavdis\u00eb s\u00eb tij, duke u b\u00ebr\u00eb mish.<\/p>\n
Si kerubin vajosurit t\u00eb donte t\u00eb ngjiten posedimin e qiellit pozit\u00eb m\u00eb t\u00eb madhe se bijve t\u00eb t\u00eb Fuqishmit, Fjala u b\u00eb mish, mori form\u00ebn e nj\u00eb sh\u00ebrb\u00ebtori dhe banoi nd\u00ebr njer\u00ebzit (Fil 2: 6 -11).<\/p>\n
Megjithat\u00eb, pasi dha dor\u00ebheqjen veten p\u00ebr t\u00eb marr\u00eb form\u00ebn e nj\u00eb sh\u00ebrb\u00ebtori, duke e b\u00ebr\u00eb veten t\u00eb barabart\u00eb me meshkujt, Per\u00ebndia e ringjalli Krishti sovrane. Edhe pas marrjes s\u00eb ‘m\u00eb pak se “engj\u00ebjt pozicion, Jezusi edhe m\u00eb t\u00eb p\u00ebrulur, dhe u b\u00eb i bindur deri n\u00eb vdekje, dhe vdekje n\u00eb kryq.<\/p>\n
Vini re se Krishti pozita sh\u00ebrb\u00ebtori nuk e kishte grabitje p\u00ebr t\u00eb qen\u00eb i barabart\u00eb me Per\u00ebndin\u00eb, duke qen\u00eb Per\u00ebndin\u00eb (Fil 2: 7). Vini re se gjendja e kryepriftit i \u00ebsht\u00eb dh\u00ebn\u00eb nga Ati, q\u00eb \u00ebsht\u00eb, Ai i dha dor\u00ebn k\u00ebt\u00eb funksion “K\u00ebshtu edhe Krishti nuk e p\u00ebrl\u00ebvduan veten q\u00eb t\u00eb b\u00ebhet kryeprift, por ai q\u00eb tha: ” Ti je Biri im, sot lindur ” “<\/span>(Hebrenjve 5: 5).<\/p>\nP\u00ebr t\u00eb qen\u00eb i lavd\u00ebruar nga Ati, me lavdin\u00eb q\u00eb kishte para atje bot\u00ebs, Jezusi merr emrin e tep\u00ebrt q\u00eb \u00ebsht\u00eb p\u00ebrmbi t\u00eb gjith\u00eb emrat “Dhe tani p\u00ebrl\u00ebvdoj\u00eb ti mua, o At\u00eb, me vetveten, me lavdin\u00eb q\u00eb un\u00eb e kisha pran\u00eb teje para se t\u00ebbota ishte “<\/span>(Gjoni 17: 5). T\u00eb kthyer n\u00eb lavdi, Krishti \u00e7on n\u00eb mesin e njer\u00ebzve shum\u00eb t\u00eb f\u00ebmij\u00ebve t\u00eb Per\u00ebndis\u00eb “Sepse i duhej atij, p\u00ebr t\u00eb cilin jan\u00eb t\u00eb gjitha gj\u00ebrat, dhe p\u00ebrmes t\u00eb cilit \u00e7do gj\u00eb ekziston, duke \u00e7uar shum\u00eb bij n\u00eb lavdi, ta mundimeve kapitenin e shp\u00ebtimit t\u00eb tyre” (Heb 02:10).<\/p>\nQ\u00ebllimi i p\u00ebrjetsh\u00ebm \u00ebsht\u00eb i plot\u00ebsuar kur Krishti t\u00eb kthehet n\u00eb lavdin\u00eb e \u00e7uar shum\u00eb bij n\u00eb Per\u00ebndin\u00eb, si Krishti b\u00ebhet i par\u00eblinduri n\u00eb mes t\u00eb shum\u00eb gjendjen v\u00ebllez\u00ebr dhe par\u00eblinduri nga t\u00eb vdekurit.<\/p>\n
Imazhi dhe sh\u00ebmb\u00ebllimi i Per\u00ebndis\u00eb kaluar n\u00eb t\u00eb f\u00ebmij\u00ebve t\u00eb tyre, t\u00eb cilat jan\u00eb t\u00eb krijuara nga pasardh\u00ebsit pakalbsh\u00ebm, q\u00eb \u00ebsht\u00eb fjala e Per\u00ebndis\u00eb. “Dhe k\u00ebshtu p\u00ebr tani, kisha, urt\u00ebsia i shum\u00ebfisht\u00eb i Per\u00ebndis\u00eb t\u00eb jet\u00eb i njohur p\u00ebr t\u00eb principatave dhe pushteteve n\u00eb vendet qiellore” (EF 02:10).<\/p>\n
Satani solli arritur nj\u00eb pozicion, megjithat\u00eb, n\u00eb dijeni t\u00eb urt\u00ebsis\u00eb shum\u00ebfisht\u00eb t\u00eb Per\u00ebndis\u00eb. Dijeni se pozita ngritur p\u00ebrmbi yjet e Per\u00ebndis\u00eb lind nga bij\u00ebsis\u00eb hyjnore.<\/p>\n
Post q\u00eb e kishin d\u00ebshiruar, \u00ebsht\u00eb e par\u00ebnd\u00ebsishme p\u00ebr t\u00eb krijes\u00ebs, dhe po, Biri, Adami i fundit, p\u00ebrmes t\u00eb cilit ka arritur gjendjen e f\u00ebmij\u00ebve. Vet\u00ebm ata q\u00eb u p\u00ebrsh\u00ebndet\u00ebn nga f\u00ebmij\u00ebt po merr pozit\u00eb t\u00eb lart\u00eb p\u00ebr t\u00eb qen\u00eb i ngjash\u00ebm me Shum\u00eb t\u00eb Lartin (1 Gjoni 3: 2; Hebrenjve 2:10 -13; Rom 8:16 -17).<\/p>\n
<\/p>\n
<\/span>Mount i Kongregat\u00ebs<\/u><\/span><\/h2>\n“N\u00eb malin e asambles\u00eb do t\u00eb ulem n\u00eb veri i larg\u00ebt”<\/span> (Is 14:13).<\/p>\nSatani solli arritur nj\u00eb pozit\u00eb m\u00eb t\u00eb lart\u00eb (do t\u00eb jet\u00eb i ngjash\u00ebm me Shum\u00eb t\u00eb Lartin), p\u00ebr t\u00eb vendosur p\u00ebrmbi yjet e Per\u00ebndis\u00eb. P\u00ebr k\u00ebt\u00eb ai solli vendosen lart n\u00eb veri, malin e asambles\u00eb s\u00eb Per\u00ebndis\u00eb.<\/p>\n
Cili ishte mali i asambles\u00eb? Ose, \u00e7far\u00eb ishte malin e shenjt\u00eb t\u00eb Per\u00ebndis\u00eb? P\u00ebrse pati nevoj\u00eb p\u00ebr nj\u00eb mbrojt\u00ebse detyr\u00eb roje q\u00eb kryejn\u00eb?<\/p>\n
Lavdia e Per\u00ebndis\u00eb ishte i pranish\u00ebm n\u00eb Eden, mali i asambles\u00eb n\u00eb pjes\u00ebn skajore t\u00eb veriut. Nuk ishte mjedisi e bashk\u00ebsis\u00eb,, megjithat\u00eb, kuvendi q\u00eb \u00ebsht\u00eb themeluar n\u00eb malin e shenjt\u00eb nuk i p\u00ebrkasin yjet e Per\u00ebndis\u00eb.<\/p>\n
Vini re q\u00eb ‘bij t\u00eb Per\u00ebndis\u00eb’ paraqit\u00ebn p\u00ebrpara Zotit nga koha n\u00eb koh\u00eb (Jobi 1: 6; Job 2: 1), megjithat\u00eb, mali i asambles\u00eb q\u00eb ishte n\u00eb Eden u vuri veton e tyre. Per\u00ebndia kishte qen\u00eb mbrojt\u00ebs t\u00eb vajosurit kerubin, k\u00ebshtu q\u00eb engj\u00ebjt nuk do t\u00eb marr\u00eb qasje n\u00eb k\u00ebt\u00eb mister n\u00eb malin e asambles\u00eb.<\/p>\n
Mali t\u00eb asambles\u00eb, ishte lavdia e Per\u00ebndis\u00eb, nj\u00ebjt\u00eb si priftit Ezekiel pash\u00eb n\u00eb vegim largohej kurr\u00eb nga tempulli.Lavdia ishte mbi kerubin\u00ebt dhe u t\u00ebrhoq n\u00eb hyrje t\u00eb tempullit (Ezekieli 9: 3 dhe Ezekieli 10: 4);hyrje e tempullit, lavdia shkoi n\u00eb qytet, dhe m\u00eb n\u00eb fund, lavdia shkoi n\u00eb malin e Ullinjve (Ezekieli 11:23).<\/p>\n
E nj\u00ebjta lavdi do t\u00eb kthehen n\u00eb nj\u00ebmijt\u00eb tempull (Ezekieli 43: 2 -7). Kur Zoti shkojn\u00eb t\u00eb luftojn\u00eb, k\u00ebmb\u00ebt e tij do t\u00eb ndalen sip\u00ebr malit t\u00eb Ullinjve q\u00eb do t\u00eb ndahet n\u00eb gjysm\u00eb (Zakaria 14: 4). Vini re se prania e Per\u00ebndis\u00eb \u00ebsht\u00eb gjithmon\u00eb e fshehur n\u00eb mister, “At\u00ebher\u00eb Salomoni tha, Zoti shpalli se do t\u00eb banoj\u00eb n\u00eb nj\u00eb re t\u00eb err\u00ebt”<\/span> (1 Mbret\u00ebrve 08:12).<\/p>\nNe nuk e dim\u00eb detajet e asaj q\u00eb u trajtua n\u00eb malin e shenjt\u00eb e mbledhjes, megjithat\u00eb, e di se nuk kishte vend ku takimi i \u00ebsht\u00eb dh\u00ebn\u00eb p\u00ebr t\u00eb adresuar misterin q\u00eb ka qen\u00eb gjithmon\u00eb e fshehur n\u00eb Per\u00ebndin\u00eb, dhe se kjo “asambleja” \u00ebsht\u00eb themeluar pa pranin\u00eb e engj\u00ebjve q\u00eb nga kerubin vajosurin u krijua p\u00ebr t\u00eb parandaluar qasjen e qenieve qiellore.<\/p>\n
\u00cbsht\u00eb v\u00ebn\u00eb re se roje t\u00eb vajosurit kerubin, e cila \u00ebsht\u00eb themeluar p\u00ebr t\u00eb mbrojtur misterin, ai u tundua p\u00ebr t\u00eb par\u00eb dhe pa se ai ishte gati p\u00ebr t\u00eb zhvilluar.<\/p>\n
Hamendje e Satanit udh\u00ebhequr at\u00eb t\u00eb bjer\u00eb, nj\u00eb her\u00eb ngjashm\u00ebrin\u00eb d\u00ebshiruar e t\u00eb Plotfuqishmit, q\u00eb t\u00eb jet\u00eb n\u00eb nj\u00eb pozit\u00eb superiore ndaj bijve t\u00eb t\u00eb Fuqishmit.<\/p>\n
Kur Per\u00ebndia krijoi qiejt dhe tok\u00ebn, ishte e nevojshme p\u00ebr t\u00eb krijuar nj\u00eb kerubin i vajosur mbuloj\u00eb n\u00eb Eden p\u00ebr t\u00eb parandaluar hyrjen e ushtrive engj\u00ebllore malore e shenjt\u00eb. M\u00eb von\u00eb, Per\u00ebndia i vendosi kerubin\u00ebt p\u00ebr t\u00eb parandaluar hyrjen e njeriut t\u00eb l\u00ebshuar nga prania e tij, p\u00ebr t\u00eb parandaluar ata nga t\u00eb pasur akses n\u00eb pem\u00ebn e jet\u00ebs (Zanafilla 3:24).<\/p>\n
Lindje kerubin\u00ebt i Kopshtin e Edenit dhe shpat\u00eb flak\u00ebruese i ruajtur rrug\u00ebn e pem\u00ebs s\u00eb jet\u00ebs s\u00eb njeriut n\u00eb m\u00ebkat. Tashm\u00eb kerubin vajosuri, i mbrojtur malin e aksesit asambleja e bijve t\u00eb t\u00eb Fuqishmit, nuk ka qasje n\u00eb misterin fshehur.<\/p>\n
Satani doli t\u00eb hamendje se n\u00ebse ai ishte n\u00eb malin e asambles\u00eb, vendin e arritshme vet\u00ebm te Per\u00ebndia, ai do t\u00eb arrij\u00eb nj\u00eb pozit\u00eb superiore ndaj celestials (yje t\u00eb Per\u00ebndis\u00eb). Pse t\u00eb mos jet\u00eb n\u00eb k\u00ebrkim t\u00eb pozit\u00ebs m\u00eb t\u00eb lart\u00eb, por n\u00eb nj\u00eb pozit\u00eb m\u00eb t\u00eb lart\u00eb yjet e Per\u00ebndis\u00eb, nuk e shohin dhun\u00ebn p\u00ebr q\u00ebllimin e tij p\u00ebr t\u00eb sjell\u00eb p\u00ebrdhos shenjt\u00ebroren e Krijuesit t\u00eb tij Ezekieli 28: 16.<\/p>\n
Ai ishte tashm\u00eb n\u00eb nj\u00eb pozit\u00eb t\u00eb privilegjuar, mburoj\u00ebn, dhe ajo ishte veshur me pushtet dhe autoritet mbi t\u00eb tjer\u00ebt (Zakaria 3: 1 -2; Jude 1: 9).<\/p>\n
Por krenaria e b\u00ebri at\u00eb t\u00eb aspirojn\u00eb p\u00ebr t\u00eb p\u00ebrfituar nga pozita e tij e rojeve (shum\u00ebzuar tregtin\u00eb e saj) (Ez 28:16), dhe ishte nisur nga Eden ndotur, t\u00eb duan t\u00eb ken\u00eb qasje n\u00eb vendin e lavdis\u00eb s\u00eb Per\u00ebndis\u00eb (Isaia 48:11).<\/p>\n
<\/p>\n
<\/span>Dy Shifrat ilustrojn\u00eb Me synimin vajosurin kerubinit<\/span><\/span><\/h2>\n<\/span>Hamani<\/span><\/h3>\n“Kur Hamani hyri dhe mbreti e pyeti: \u00c7far\u00eb do t\u00eb b\u00ebhet me njeriun q\u00eb mbreti d\u00ebsh\u00ebron t\u00eb nderoj\u00eb Hamani sapo tha me vete,? Kujt do mbreti k\u00ebnaq\u00ebsi p\u00ebr t\u00eb nderuar m\u00eb shum\u00eb se mua”<\/span> (Et 6: 6).<\/p>\nHamani Agagitit, ishte madh\u00ebruar mbi t\u00eb gjith\u00eb prij\u00ebsit e mbret\u00ebris\u00eb s\u00eb Asueros (Kserksit). T\u00eb gjith\u00eb zyrtar\u00ebt e mbretit u p\u00ebrkul kur Hamani kaluar, si mbreti do t\u00eb urdh\u00ebroj\u00eb (Et 3: 1 -3). Por Mardokeu nuk p\u00ebrkulej, as binte p\u00ebrmbys.<\/p>\n
Zyrtar protestoi p\u00ebr t\u00eb Mardokeut, dhe ai nuk i kan\u00eb d\u00ebgjuar. K\u00ebto nga ana e dinte Hamani i q\u00ebndrimit Mardoke.<\/p>\n
Hamani t\u00eb din\u00eb sjelljen e Mardokeut, mbret i propozuar nj\u00eb m\u00ebnyr\u00eb p\u00ebr t\u00eb rritur 10.000 talenta argjendi, shfaros\u00ebse popullin e Mardokeut, me pretekst t\u00eb mos p\u00ebrmbushjes ligjet e mbretit (Et 3: 9)<\/p>\n
\u00c7far\u00eb Hamani ofroi mbreti ishte menduar si vet\u00ebm nj\u00eb k\u00ebnaq\u00ebsi personale. Ai ishte i kot\u00eb, arrogant dhe egoist. Kur mbreti i propozuar p\u00ebr t\u00eb nderuar Mardokeut, Haman mund t\u00eb shohin veten vet\u00ebm si nj\u00eb q\u00eb merituar nderin e mbretit.<\/p>\n
Ashtu si Hamanit, roje vajosuri kerubini ishte i verb\u00ebr p\u00ebr shkak t\u00eb bukuris\u00eb s\u00eb tij, dhe t\u00eb k\u00ebrkuar p\u00ebr vete nderin dhe pozit\u00ebn q\u00eb Per\u00ebndia ju lutem jepni f\u00ebmij\u00ebve tuaj: nj\u00eb ngjashm\u00ebrin\u00eb e t\u00eb Plotfuqishmit.<\/p>\n
<\/p>\n
<\/span>Uziahu<\/span><\/h3>\n“Por nuk u b\u00eb i fuqish\u00ebm, ngriti zemr\u00ebn e tij t\u00eb jet\u00eb i korruptuar dhe kishte kryer m\u00ebkate kund\u00ebr Zotit, Per\u00ebndis\u00eb t\u00eb tij, dhe hyri n\u00eb tempullin e Zotit p\u00ebr t\u00eb djegur temjan n\u00eb altarin”<\/span> (2 Chronicles 26:16).<\/p>\nMbreti Uziah mbeti nj\u00eb prej mbret\u00ebrve t\u00eb Jud\u00ebs dhe b\u00ebri at\u00eb q\u00eb \u00ebsht\u00eb e drejt\u00eb n\u00eb syt\u00eb e Zotit (2 Chronicles 26: 4).<\/p>\n
Megjithat\u00eb, duke i fortifikuar mbret\u00ebrin\u00eb e tij me luft\u00ebtar\u00ebt, makina, shtizat dhe shigjetat, zemra e tij ishte e korruptuar. Ai ishte i pabes\u00eb p\u00ebr t\u00eb sjell\u00eb ofruar temjan n\u00eb altarin e temjanit n\u00eb tempullin e Zotit (2 Kronikave 26:16).<\/p>\n
Vini re se ai ishte i penguar nga prift\u00ebrinjt\u00eb, i p\u00ebrshkruar si njer\u00ebz trima. K\u00ebto Uziah dhe i than\u00eb: “P\u00ebr ty, o Uziah, jo p\u00ebr t\u00eb djegur temjan p\u00ebrpara Zotit, por prift\u00ebrinjve, bijve t\u00eb Aaronit, q\u00eb jan\u00eb shenjt\u00ebruar p\u00ebr t\u00eb ofruar temjan” II Kr 26: 18.<\/p>\n
Prift\u00ebrinjt\u00eb i vendosur q\u00eb Uziahu doli nga tempulli, duke qen\u00eb i pabes\u00eb.Vigjilent dhe t\u00eb plot\u00eb “, apo \u00ebsht\u00eb kjo p\u00ebr ju nder nga ana e Zotit Per\u00ebndi”. Krishti u b\u00eb nj\u00eb prift sipas urdh\u00ebrit t\u00eb Melkisedekut, Per\u00ebndia e pajisim k\u00ebt\u00eb nder (Heb 5: 5). Uziahu solli ofert\u00ebn temjan, nderin jep bijve t\u00eb Aaronit, q\u00eb u b\u00eb i pabes\u00eb.<\/p>\n
Verb\u00ebri arritur pik\u00ebn e saj t\u00eb zem\u00ebruar me prift\u00ebrinjt\u00eb, q\u00eb ishin vigjilent p\u00ebr gabimin tuaj. Pastaj sprouted lebra mbi ballin e tij. Prift\u00ebrinjt\u00eb nxituan p\u00ebr t\u00ebrheqjen e tij nga tempulli, dhe ai nxitoi t\u00eb dal\u00eb jasht\u00eb kur ai e kuptoi se Per\u00ebndia i kishte plagosur at\u00eb (2 Chronicles 26:20).<\/p>\n
N\u00eb m\u00ebnyr\u00eb t\u00eb ngjashme, kur d\u00ebshirojn\u00eb t\u00eb ulem mbi malin e shenjt\u00eb p\u00ebr t\u00eb marr\u00eb nj\u00eb pozicion q\u00eb nuk \u00ebsht\u00eb dh\u00ebn\u00eb, Satani u b\u00eb profan. Ai nuk e ka p\u00ebrdhosur vendin e lavdis\u00eb s\u00eb Per\u00ebndis\u00eb, pasi q\u00eb, kur ai gjetur lig\u00ebsin\u00eb n\u00eb t\u00eb, Per\u00ebndia vuri ajo p\u00ebrdhosur malin e Per\u00ebndis\u00eb dhe t\u00eb privuar nga t\u00eb principat\u00ebs s\u00eb tij (Ez 28:16).<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00cbsht\u00eb e mundur p\u00ebr t\u00eb arritur krijes\u00eb t\u00eb jet\u00eb e barabart\u00eb me Krijuesin? A ka pasur ndonj\u00eb shans i Satanit marr\u00eb vendin e Per\u00ebndis\u00eb? Ne po p\u00ebrballemi me nj\u00eb t\u00eb v\u00ebrtet\u00eb apo nj\u00eb koncert?<\/p>\n","protected":false},"author":1,"featured_media":39,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[6,30,53],"class_list":["post-38","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-asambleja","tag-kerubin","tag-satanit"],"acf":[],"_links":{"self":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/posts\/38","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/comments?post=38"}],"version-history":[{"count":0,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/posts\/38\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/media\/39"}],"wp:attachment":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/media?parent=38"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/categories?post=38"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/tags?post=38"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}