<\/span><\/h2>\nCili \u00ebsht\u00eb q\u00ebllimi i p\u00ebrjetsh\u00ebm i Per\u00ebndis\u00eb? Q\u00ebllimi i p\u00ebrjetsh\u00ebm i Per\u00ebndis\u00eb \u00ebsht\u00eb shp\u00ebtimi i njeriut?<\/p>\n
Gabimet doktrinore q\u00eb kan\u00eb lindur gjat\u00eb shekujve se si \u00ebsht\u00eb shp\u00ebtim n\u00eb Krishtin \u00ebsht\u00eb p\u00ebr shkak se ata nuk do t\u00eb mund t\u00eb identifikoj\u00eb cili \u00ebsht\u00eb q\u00ebllimi i p\u00ebrjetsh\u00ebm i Per\u00ebndis\u00eb. A nuk e konsiderojn\u00eb premtimin e shp\u00ebtimit nuk \u00ebsht\u00eb i p\u00ebrjetsh\u00ebm, q\u00eb nga dera e shp\u00ebtimit, e cila tani \u00ebsht\u00eb e hapur, dit\u00eb do t\u00eb mbyllet.<\/p>\n
Q\u00ebllimi i Per\u00ebndis\u00eb n\u00eb Krishtin po, kjo \u00ebsht\u00eb e p\u00ebrjetshme sepse ajo filluar n\u00eb p\u00ebrjet\u00ebsi dhe t\u00eb p\u00ebrjet\u00ebsohet n\u00eb p\u00ebrjet\u00ebsi. Edhe pse grantit shp\u00ebtim jete t\u00eb p\u00ebrjetshme p\u00ebr ata q\u00eb nga ajo jan\u00eb arritur n\u00eb p\u00ebrjet\u00ebsi nuk ka shp\u00ebtim.<\/p>\n
Paul prezantoi q\u00ebllimin e p\u00ebrjetsh\u00ebm t\u00eb Per\u00ebndis\u00eb p\u00ebr t\u00eb krishter\u00ebt n\u00eb Efes: “Dhe zbuloi p\u00ebr ne misterin e vullnetit t\u00eb tij sipas p\u00eblqimit t\u00eb tij q\u00eb ai kreu n\u00eb Krishtin, q\u00eb t\u00eb konvergojn\u00eb n\u00eb Krishtin t\u00eb gjitha gj\u00ebrat, n\u00eb plot\u00ebsin\u00eb e koh\u00ebs, t\u00eb dyja t\u00eb cilat jan\u00eb t\u00eb n\u00eb qiell dhe q\u00eb jan\u00eb mbi tok\u00eb “<\/span>(Efesian\u00ebt 1: 9 -10).<\/p>\nPer\u00ebndia e ka b\u00ebr\u00eb t\u00eb njohur vullnetin e tij (plasaritur mister i fshehur) se propozuar dhe r\u00ebn\u00eb dakord (k\u00ebnaq\u00ebsin\u00eb), q\u00eb t\u00eb konvergojn\u00eb n\u00eb Krishtin t\u00eb gjitha gj\u00ebrat, t\u00eb dyja t\u00eb cilat jan\u00eb n\u00eb qiell, si ato n\u00eb tok\u00eb, k\u00ebshtu q\u00eb (q\u00ebllimi) n\u00eb t\u00eb gjitha ai \u00ebsht\u00eb shquar (t\u00eb lart\u00eb, sublime, i shquar).<\/p>\n
Si ‘plasaritur misterin e vullnetit t\u00eb tij’ Per\u00ebndia, nuk ka arsye p\u00ebr argumentin se njeriu nuk i kuptojn\u00eb pyetje rreth shp\u00ebtimit duke pasur nj\u00eb mendje t\u00eb fundme. Si Per\u00ebndia i hapur misterin e vullnetit t\u00eb tij \u00ebsht\u00eb sepse njeriu \u00ebsht\u00eb n\u00eb gjendje t\u00eb kuptojn\u00eb plot\u00ebsisht q\u00ebllimet e tyre.<\/p>\n
Q\u00ebllimi i p\u00ebrjetsh\u00ebm i Per\u00ebndis\u00eb \u00ebsht\u00eb specifik: preeminence e Krishtit p\u00ebr \u00e7do send “Ai \u00ebsht\u00eb kreu i trupit, i kish\u00ebs; \u00ebsht\u00eb fillimi, i par\u00eblinduri nga t\u00eb vdekurit, q\u00eb n\u00eb \u00e7do gj\u00eb ai mund t\u00eb jet\u00eb i pari “<\/span>(Kolosian\u00ebve 1:18); “Dhe k\u00ebshtu p\u00ebr tani, kisha, urt\u00ebsia i shum\u00ebfisht\u00eb i Per\u00ebndis\u00eb t\u00eb jet\u00eb i njohur p\u00ebr t\u00eb principatave dhe pushteteve n\u00eb vendet qiellore, sipas q\u00ebllimit t\u00eb p\u00ebrjetsh\u00ebm q\u00eb ai b\u00ebri n\u00eb Jezu Krishtin, Zotin ton\u00eb”<\/span> (Ef 3:10 -11).<\/p>\nQ\u00ebllimi i p\u00ebrjetsh\u00ebm \u00ebsht\u00eb n\u00eb baz\u00eb t\u00eb sovranitetit t\u00eb Per\u00ebndis\u00eb, dhe kurr\u00eb nuk mund t\u00eb revokohet ose shfuqizohet nga ndonj\u00eb krijes\u00eb, q\u00eb nga q\u00ebllimi i tij nuk \u00ebsht\u00eb i bazuar n\u00eb njer\u00ebz apo di\u00e7ka q\u00eb \u00ebsht\u00eb i rrufesh\u00ebm. Kjo \u00ebsht\u00eb arsyeja pse ne e d\u00ebgjojm\u00eb echo: “Sepse t\u00eb gjitha premtimet e Per\u00ebndis\u00eb jan\u00eb n\u00eb at\u00eb po, dhe n\u00eb at\u00eb Amen, p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb p\u00ebr ne”<\/span> (2 Korintasve 1:20).<\/p>\nTani, t\u00eb gjitha premtimet krijuara nga Per\u00ebndia, t\u00eb gjith\u00eb takohen n\u00eb Krishtin dhe Ai \u00ebsht\u00eb plot\u00ebsisht e angazhuar p\u00ebr lavdin\u00eb e Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb shpallur n\u00eb ata q\u00eb jan\u00eb t\u00eb shp\u00ebtuar.<\/p>\n
Ngat\u00ebrruar q\u00ebllimin e Per\u00ebndis\u00eb, e cila \u00ebsht\u00eb e p\u00ebrjetshme, dhe shp\u00ebtimin n\u00eb Krishtin, i cili \u00ebsht\u00eb laik, ka ngritur shum\u00eb gabime doktrinore, sepse shp\u00ebtimi \u00ebsht\u00eb i kufizuar n\u00eb koh\u00eb t\u00eb quajtur ‘sot’.<\/p>\n
Per\u00ebndia e shp\u00ebton njeriun ‘sot’, si nj\u00eb dit\u00eb e prov\u00ebs do t\u00eb mbyllet, dhe do t\u00eb jet\u00eb i njohur (i qart\u00eb) gjykimit t\u00eb Per\u00ebndis\u00eb q\u00eb ishte n\u00eb Adamin. Shp\u00ebtimi \u00ebsht\u00eb p\u00ebr p\u00ebrjet\u00ebsin\u00eb, por nuk \u00ebsht\u00eb nj\u00eb q\u00ebllim i p\u00ebrjetsh\u00ebm p\u00ebr t\u00eb kursyer koh\u00eb t\u00eb pacaktuar, pasi q\u00eb Per\u00ebndia nuk do t\u00eb shp\u00ebtoj\u00eb n\u00eb p\u00ebrjet\u00ebsi.<\/p>\n
Shp\u00ebtimi \u00ebsht\u00eb p\u00ebr her\u00eb ajo \u00ebsht\u00eb quajtur ‘sot’. Ndar\u00eb koh\u00eb p\u00ebr ndihm\u00ebn e Per\u00ebndis\u00eb \u00ebsht\u00eb ‘tani’. Megjithat\u00eb, q\u00ebllimi i p\u00ebrjetsh\u00ebm i Per\u00ebndis\u00eb n\u00eb Krishtin \u00ebsht\u00eb p\u00ebr p\u00ebrjet\u00ebsi, p\u00ebr preeminence e Krishtit p\u00ebr \u00e7do send \u00ebsht\u00eb di\u00e7ka p\u00ebrjet\u00ebsin\u00eb relevante.<\/p>\n
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<\/span>Q\u00ebllimi i P\u00ebrjetsh\u00ebm dhe Shp\u00ebtimi<\/u><\/span><\/h2>\nQ\u00ebllimi i p\u00ebrjetsh\u00ebm q\u00eb Per\u00ebndia i themeluar para shekuj her\u00eb \u00ebsht\u00eb preeminence e Krishtit p\u00ebr \u00e7do send. Dhe \u00e7far\u00eb \u00ebsht\u00eb preeminence e Krishtit? Par\u00ebbirnis\u00eb i Krishtit mes t\u00eb shum\u00eb v\u00ebllez\u00ebrve “… k\u00ebshtu q\u00eb ai t\u00eb jet\u00eb i par\u00eblinduri n\u00eb mes t\u00eb shum\u00eb v\u00ebllez\u00ebrve”<\/span> (Romak\u00ebve 8:29).<\/p>\nKjo \u00ebsht\u00eb p\u00ebr shkak se, p\u00ebrve\u00e7 Krishtit p\u00ebr t’u ulur n\u00eb t\u00eb djatht\u00ebn e Madh\u00ebris\u00eb n\u00eb vendet e larta, me t\u00eb gjitha gj\u00ebrat n\u00ebn k\u00ebmb\u00ebt e tij, ai ishte b\u00ebr\u00eb edhe kreu i kish\u00ebs, e cila \u00ebsht\u00eb trupi i tij. Pali tregon q\u00eb Krishti \u00ebsht\u00eb i lidhur me v\u00ebllez\u00ebrit e tij shum\u00eb, k\u00ebshtu q\u00eb plot\u00ebsia e saj mbush t\u00eb gjitha n\u00eb t\u00eb gjitha (Gjoni 01:16; Efesian\u00ebve 1:21 -23).<\/p>\n
P\u00ebr t\u00eb \u00e7oj\u00eb n\u00eb efektin e p\u00ebrjetshme q\u00ebllim (pasi k\u00ebshilla e vullnetit t\u00eb tij), i cili \u00ebsht\u00eb preeminence e Krishtit p\u00ebr \u00e7do gj\u00eb, \u00ebsht\u00eb themeluar n\u00eb p\u00ebrjet\u00ebsi krijimin e njeriut sipas sh\u00ebmb\u00eblltyr\u00ebs dhe ngjashm\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb.<\/p>\n
E gjitha filloi kur ai u tha: “Ta b\u00ebjm\u00eb njeriun sipas sh\u00ebmb\u00eblltyr\u00ebs son\u00eb dhe n\u00eb ngjasim”<\/span> (Zan 01:26). Njeriu u krijua i p\u00ebrsosur (image dhe ngjashm\u00ebrin\u00eb), me liri t\u00eb plot\u00eb (Nga \u00e7do pem\u00eb Ha bile lirisht Zanafilla 02:16), t\u00eb v\u00ebn\u00eb n\u00eb nj\u00eb vend i p\u00ebrkryer (Zanafilla 2:15), me nj\u00eb rregull t\u00eb p\u00ebrcaktuar (nuk hani at\u00eb) dhe njohuri t\u00eb domosdoshme p\u00ebr t\u00eb ushtruar vullnetin e tyre t\u00eb lir\u00eb (me siguri vdes).<\/p>\nNjeriu u ndal duke besuar n\u00eb fjal\u00ebn e Per\u00ebndis\u00eb dhe na dha shqisat e tij.<\/p>\n
Eve pa q\u00eb pema ishte e mir\u00eb p\u00ebr t’u ngr\u00ebn\u00eb, t\u00eb k\u00ebndshme p\u00ebr syrin dhe t\u00eb d\u00ebshirueshme p\u00ebr ta b\u00ebr\u00eb nj\u00eb t\u00eb men\u00e7ur (epshit), nuk iu bind\u00ebn Per\u00ebndis\u00eb dhe h\u00ebngri nga pema dhe i dha Adamit, duke harruar se ishin paralajm\u00ebruar p\u00ebr t\u00eb mos ngr\u00ebn\u00eb (Zanafilla 3 : 6).<\/p>\n
Njeriu m\u00ebkatuar dhe ishte i lir\u00eb t\u00eb jet\u00ebs q\u00eb \u00ebsht\u00eb n\u00eb Per\u00ebndin\u00eb. Ai vazhdoi q\u00eb t\u00eb jet\u00eb (i ndar\u00eb) i vdekur p\u00ebrpara Per\u00ebndis\u00eb. Pushuar t\u00eb jet\u00eb nj\u00eb pjestar i jet\u00ebs atje dhe vjen nga Per\u00ebndia, krijimin e armiq\u00ebsi midis Per\u00ebndis\u00eb dhe njer\u00ebzve.<\/p>\n
Megjithat\u00eb, r\u00ebnia e Adamit nuk ishte nj\u00eb penges\u00eb p\u00ebr t\u00eb q\u00ebllimit t\u00eb p\u00ebrjetsh\u00ebm, sepse sipas provanis\u00eb s\u00eb tij, Qengji i Per\u00ebndis\u00eb, u vra para themelimit t\u00eb bot\u00ebs n\u00eb sh\u00eblbimin e njer\u00ebzimit (1 Pjetrit 1: 9 -20).<\/p>\n
T\u00eb gjith\u00eb ata q\u00eb i binden s\u00eb v\u00ebrtet\u00ebs, q\u00eb \u00ebsht\u00eb, q\u00eb besojn\u00eb n\u00eb mesazhin e ungjillit, jo sipas veprave t\u00eb tyre t\u00eb drejt\u00ebsis\u00eb, por sipas q\u00ebllimit t\u00eb tij dhe sipas hirit, q\u00eb \u00ebsht\u00eb n\u00eb Per\u00ebndin\u00eb, jan\u00eb t\u00eb krijuara p\u00ebrs\u00ebri burra shpirt\u00ebrore, p\u00ebr nj\u00eb shpres\u00eb t\u00eb gjall\u00eb (1 Pjetri 1 : 3 dhe 23).<\/p>\n
Shp\u00ebtimi n\u00eb Krishtin \u00ebsht\u00eb shpallur p\u00ebr t\u00eb gjith\u00eb njer\u00ebzit e humbur n\u00eb Adamin, dhe t\u00eb gjith\u00eb ata q\u00eb pranojn\u00eb shp\u00ebtimin e mrekullueshme jan\u00eb t\u00eb rilindur (rikrijuar), sipas Per\u00ebndis\u00eb n\u00eb drejt\u00ebsin\u00eb dhe shenjt\u00ebrin\u00eb e s\u00eb v\u00ebrtet\u00ebs.<\/p>\n
Q\u00ebllimi i p\u00ebrjetsh\u00ebm nuk \u00ebsht\u00eb deklaruar n\u00eb burrat mishore dhe tok\u00ebsore, por q\u00eb q\u00ebllimi \u00ebsht\u00eb themeluar n\u00eb burrat shpirt\u00ebrore dhe p\u00ebrkat\u00ebsis\u00eb n\u00eb qiell (1 Korintasve 15:45 -49).<\/p>\n
Njeri i ri u krijua n\u00eb paqe me Per\u00ebndin\u00eb, imazhin dhe ngjashm\u00ebrin\u00eb e atij q\u00eb p\u00ebrs\u00ebri t\u00eb prodhuar ato sipas fjal\u00ebs t\u00eb s\u00eb v\u00ebrtet\u00ebs, q\u00eb \u00ebsht\u00eb nj\u00eb pasardh\u00ebs i pakorruptuesh\u00ebm “\u00ebsht\u00eb tok\u00ebsori jan\u00eb ata gjithashtu jan\u00eb dhe tok\u00ebsor\u00ebt; dhe \u00ebsht\u00eb qiellori, t\u00eb till\u00eb do t\u00eb jen\u00eb edhe qiellor\u00ebt. Dhe sikurse mbart\u00ebm sh\u00ebmb\u00ebllimin e tok\u00ebsorit, do t\u00eb mbartim edhe sh\u00ebmb\u00ebllimin e qiellor “<\/span>(1 Kor 15:48 -49).<\/p>\nPer\u00ebndia e shp\u00ebtoi njer\u00ebzit pas virtytit t\u00eb tij t\u00eb mrekullueshme (m\u00ebshir\u00ebs) dhe hirin “Por ju jeni nj\u00eb fis i zgjedhur, prift\u00ebri mbret\u00ebrore, nj\u00eb komb i shenjt\u00eb, nj\u00eb popull t\u00eb ve\u00e7ant\u00eb, q\u00eb t\u00eb mund t\u00eb shpallin l\u00ebvdimet e atij q\u00eb ju thirri nga terri n\u00eb drit\u00ebn e tij t\u00eb mrekullueshme “<\/span>(1 Pjetri 2: 9). Ai i shp\u00ebtoi dhe post n\u00eb krishter\u00ebve fjal\u00ebn e pajtimit. Ruaj nuk ishte e mjaftueshme, sepse sipas q\u00ebllimit t\u00eb p\u00ebrjetsh\u00ebm (i cili \u00ebsht\u00eb preeminence e Krishtit), Ai zgjodhi (i zgjedhur) i shp\u00ebtuar, jo-besimtar\u00ebt, sipas hirit t\u00eb tij q\u00eb t\u00eb jet\u00eb i ndersh\u00ebm dhe i shenjt\u00eb para tij.<\/p>\nPer\u00ebndia e shp\u00ebtoi burra sipas hirit t\u00eb Tij dhe sipas q\u00ebllimit t\u00eb tij t\u00eb p\u00ebrjetsh\u00ebm (vlerat, superioritetin e Krishtit), dhe pastaj t\u00eb marr\u00eb nga f\u00ebmij\u00ebt, sipas asaj q\u00eb \u00ebsht\u00eb paracaktuar dor\u00ebn ante. T\u00eb gjith\u00eb ata q\u00eb besojn\u00eb n\u00eb Krishtin jan\u00eb t\u00eb shp\u00ebtuar dhe pranimit bir\u00ebsin\u00eb hyjnore, q\u00eb Krishti \u00ebsht\u00eb i par\u00eblinduri n\u00eb mes v\u00ebllait shum\u00eb. Kjo \u00ebsht\u00eb, n\u00eb qoft\u00eb se dikush nuk d\u00ebshiron t\u00eb jet\u00eb nj\u00eb f\u00ebmij\u00eb i Per\u00ebndis\u00eb duhet t\u00eb refuzoj\u00eb ungjillin e hirit, q\u00eb nga t\u00eb gjith\u00eb ata q\u00eb jan\u00eb t\u00eb shp\u00ebtuar n\u00eb Krishtin nuk do t\u00eb ket\u00eb nj\u00eb tjet\u00ebr destinacion: jemi bij t\u00eb Per\u00ebndis\u00eb, sipas q\u00ebllimit t\u00eb p\u00ebrjetsh\u00ebm: preeminence e Krishtit si kreu i kish\u00ebs.<\/p>\n
Tani zgjedhja dhe paracaktimi jan\u00eb sipas q\u00ebllimit t\u00eb p\u00ebrjetsh\u00ebm t\u00eb Per\u00ebndis\u00eb p\u00ebr t\u00eb konvergojn\u00eb n\u00eb Krishtin t\u00eb gjitha gj\u00ebrat. Ndryshme \u00ebsht\u00eb shp\u00ebtimi, e cila \u00ebsht\u00eb sipas m\u00ebshir\u00ebs s\u00eb Tij, t\u00eb hirit dhe dashuris\u00eb. N\u00eb dashuri, m\u00ebshir\u00eb dhe m\u00ebshir\u00eb Per\u00ebndia \u00e7liron t\u00eb gjith\u00eb njer\u00ebzit nga skllav\u00ebria e gjendjes p\u00ebr m\u00ebkatin dhe, sipas q\u00ebllimit t\u00eb tij t\u00eb p\u00ebrjetsh\u00ebm, k\u00ebta njer\u00ebz jan\u00eb b\u00ebr\u00eb bij t\u00eb Per\u00ebndis\u00eb, q\u00eb Krishti \u00ebsht\u00eb i par\u00eblinduri n\u00eb mes t\u00eb shum\u00eb v\u00ebllez\u00ebrve.<\/p>\n
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<\/span>Shp\u00ebtim<\/u><\/span><\/h2>\nMinistria e Jezusit ishte q\u00eb t\u00eb k\u00ebrkoj\u00eb dhe t\u00eb shp\u00ebtoj\u00eb at\u00eb q\u00eb kishte humbur “Sepse Biri i njeriut erdhi t\u00eb k\u00ebrkoj\u00eb dhe t\u00eb shp\u00ebtoj\u00eb at\u00eb q\u00eb kishte humbur”<\/span> (Luka 19:10). Sipas a’vis\u00e3o ‘monergistic, ne mund t\u00eb konsiderojm\u00eb se’ zgjedhur ‘dhe’ paracaktuar ‘, n\u00eb fund t\u00eb fundit nuk ka humbur.<\/p>\nTeologjia e hirit t\u00eb lir\u00eb tregon se humbur kurr\u00eb nuk kishte nj\u00eb shans p\u00ebr t\u00eb shp\u00ebtuar, dhe i zgjedhur dhe i paracaktuar, kurr\u00eb nuk kishte mund\u00ebsi p\u00ebr t\u00eb marr\u00eb humbur. Tani ekziston nj\u00eb kontradikt\u00eb e madhe midis asaj q\u00eb Jezusi tha, dhe ata predikojn\u00eb mb\u00ebshtet\u00ebsit e hirit t\u00eb lir\u00eb, q\u00eb nga Jezusi erdhi, n\u00eb k\u00ebrkim t\u00eb asaj q\u00eb e kishte humbur n\u00eb m\u00ebnyr\u00eb efektive, dhe ata demonstrojn\u00eb se disa kurr\u00eb nuk ka humbur, sepse Per\u00ebndia i shp\u00ebtoi ata nga zgjedhjet dhe paracaktimi para se ata jan\u00eb t\u00eb humbur.<\/p>\n
Megjithat\u00eb, ajo q\u00eb ne shohim n\u00eb shkrimet e shenjta, \u00ebsht\u00eb q\u00eb t\u00eb gjith\u00eb njer\u00ebzit ishin t\u00eb humbur, dhe se Krishti erdhi p\u00ebr t\u00eb marr\u00eb ato dhe p\u00ebr t\u00eb shp\u00ebtuar ata.<\/p>\n
Duket nga teksti, t\u00eb cilat n\u00eb m\u00ebnyr\u00eb efektive burra u humbur n\u00eb Adamin, dhe se Jezusi erdhi n\u00eb k\u00ebrkim t\u00eb t\u00eb humburve, nuk e shp\u00ebtoi (Luka 19:10). Me fjal\u00eb t\u00eb tjera, Jezusi nuk ishte n\u00eb nj\u00eb make-besoj, duke k\u00ebrkuar p\u00ebr dik\u00eb q\u00eb \u00ebsht\u00eb humbur me sa duket, por q\u00eb n\u00eb fund t\u00eb fundit nuk ishte i humbur, si teologjik predikojn\u00eb ndjek\u00ebsit e “hirit t\u00eb lir\u00eb ‘.<\/p>\n
Jezusi erdhi p\u00ebr t\u00eb shp\u00ebtuar njer\u00ebz t\u00eb humbur si rezultat i nj\u00eb d\u00ebnim t\u00eb m\u00ebparsh\u00ebm. Nuk ka kontradikt\u00eb! S\u00eb pari ata njer\u00ebz humb\u00ebn n\u00eb Adamin, dhe pastaj t\u00eb ofrohet nga Per\u00ebndia shpengimit t\u00eb lir\u00eb.<\/p>\n
Per\u00ebndia kurr\u00eb nuk ka d\u00ebrguar njer\u00ebz n\u00eb ferr si baz\u00eb t\u00eb sovranitetit t\u00eb tyre, si nj\u00eb tiran. Para, t\u00eb gjith\u00eb njer\u00ebzit jan\u00eb gjykuar dhe d\u00ebnuar n\u00eb Adamin. Sipas d\u00ebnimit t\u00eb Ademit \u00ebsht\u00eb se burrat t\u00eb ndjekin n\u00eb shkat\u00ebrrim.<\/p>\n
Por Per\u00ebndia e deshi aq bot\u00ebn, sa dha Birin e tij t\u00eb vet\u00ebm, q\u00eb nga t\u00eb gjith\u00eb ishin n\u00ebn d\u00ebnim. Tani t\u00eb gjith\u00eb ata q\u00eb vdesin pa shp\u00ebtimin zbuloi drejt\u00ebsin\u00eb e Per\u00ebndis\u00eb, p\u00ebr t\u00eb d\u00ebnuar me vdekje m\u00eb posht\u00eb p\u00ebrjetshme “Por n\u00eb qoft\u00eb se padrejt\u00ebsia jon\u00eb demonstron drejt\u00ebsin\u00eb e Per\u00ebndis\u00eb, \u00e7’do t\u00eb themi? A \u00ebsht\u00eb Zoti i padrejt\u00eb, i shkakton zem\u00ebrim “<\/span>(Romak\u00ebve 3: 5).<\/p>\nTani dashuria e Per\u00ebndis\u00eb n\u00eb dh\u00ebnien Biri i Tij nuk do t\u00eb zhvler\u00ebsoj\u00eb drejt\u00ebsin\u00eb dhe paan\u00ebsin\u00eb e tij: kjo nuk \u00ebsht\u00eb p\u00ebr shkak se Jezusi vdiq si \u00e7mim p\u00ebr shpengimin e t\u00eb gjith\u00eb, q\u00eb ata q\u00eb jan\u00eb n\u00ebn d\u00ebnim nuk do t\u00eb d\u00ebnohet. Per\u00ebndia nuk tregohet i ansh\u00ebm, Shpirti q\u00eb m\u00ebkaton do t\u00eb vdes\u00eb, dhe fajtori nuk do t\u00eb mbahet i pafajsh\u00ebm.<\/p>\n
Dashuria e Per\u00ebndis\u00eb \u00ebsht\u00eb e qart\u00eb nga t\u00eb flijimit t\u00eb Krishtit mbi kryqin e Kalvarit. Shum\u00eb m\u00eb e dukshme \u00ebsht\u00eb dashuria sepse Ai vdiq p\u00ebr m\u00ebkatar\u00ebt. Besimtar\u00ebt \u00ebsht\u00eb ofruar nj\u00eb jet\u00eb t\u00eb re, sepse “jeta” e trash\u00ebguar nga Adami nuk e mban gjykimit t\u00eb Per\u00ebndis\u00eb: p\u00ebr t\u00eb vdekur dhe t\u00eb varrosur me Krishtin.<\/p>\n
Zoti \u00ebsht\u00eb i drejt\u00eb, dhe t\u00eb gjith\u00eb ata q\u00eb jan\u00eb t\u00eb lindur sipas vullneti i mishit, vullnetit t\u00eb gjakut dhe vullneti i njeriut, pjesa e natyr\u00ebs earthling njeriut, dhe p\u00ebr k\u00ebt\u00eb arsye jan\u00eb d\u00ebnuar para Per\u00ebndis\u00eb p\u00ebr mosbindjes s\u00eb Adamit “Sepse, ashtu si me an\u00eb t\u00eb nj\u00eb Vepra erdhi p\u00ebr t\u00eb gjykimit, mbi gjith\u00eb njer\u00ebzit p\u00ebr d\u00ebnimin … “<\/span>(Romak\u00ebve 5:18).<\/p>\nShp\u00ebtimi \u00ebsht\u00eb ofruar sot (tani), q\u00eb nga:<\/p>\n
\n- nes\u00ebr nuk i p\u00ebrket njeriut;<\/li>\n
- gjykimi ka ndodhur tashm\u00eb dhe t\u00eb gjith\u00eb njer\u00ebzit jan\u00eb t\u00eb d\u00ebnuar, dhe ka nevoj\u00eb p\u00ebr shp\u00ebtimin ‘sot’;<\/li>\n
- n\u00eb qoft\u00eb se d\u00ebnimi ishte n\u00eb t\u00eb ardhmen, vet\u00ebm pas bindje ishte e drejt\u00eb ofert\u00eb shpengim;<\/li>\n
- para se t\u00eb b\u00ebhej bota nuk kishte asnj\u00eb ofert\u00eb e shp\u00ebtimit, jo nga zgjedhjet dhe jo nga paracaktimit.<\/li>\n<\/ul>\n
Ajo do t\u00eb jet\u00eb counter intuitive Per\u00ebndia jap\u00eb shp\u00ebtimin p\u00ebr njeriun n\u00eb m\u00ebnyr\u00eb q\u00eb nj\u00eb gjykim dhe nj\u00eb bindje se nuk kishte ndodhur. Por Jezusi erdhi p\u00ebr t\u00eb k\u00ebrkuar t\u00eb humbur\u00ebn, sepse t\u00eb gjith\u00eb s\u00eb bashku u kthye m\u00ebnjan\u00eb, nuk pati asnjeri q\u00eb t\u00eb k\u00ebrkoj\u00eb Per\u00ebndin\u00eb.<\/p>\n
N\u00ebse shp\u00ebtimi \u00ebsht\u00eb sipas zgjedhjes dhe paracaktimit, dit\u00eb n\u00eb koh\u00ebn e duhur do t\u00eb ishte n\u00eb p\u00ebrjet\u00ebsi, para se t\u00eb b\u00ebhej bota. Si “koh\u00ebs s\u00eb arsyeshme” mund t\u00eb jet\u00eb sot n\u00eb qoft\u00eb se zgjedhja dhe paracaktimi \u00ebsht\u00eb para se t\u00eb b\u00ebhej bota? Si Per\u00ebndis\u00eb \u00ebsht\u00eb “k\u00ebtu dhe tani” dita e shp\u00ebtimit, n\u00ebse t\u00eb gjith\u00eb t\u00eb lindur me nj\u00eb destinacion t\u00eb caktuar?<\/p>\n
Jezusi nuk erdhi p\u00ebr t\u00eb gjykuar njer\u00ebzimin sepse t\u00eb gjith\u00eb ishte tashm\u00eb n\u00ebn d\u00ebnim “Ju gjykoni sipas mishit, un\u00eb nuk gjykoj asnjeri”<\/span> (Gjoni 08:15). N\u00ebse Jezusi shpall drejt\u00ebsin\u00eb mbi njer\u00ebzit, do t\u00eb shfuqizoj\u00eb vendimin e themeluar n\u00eb Eden “Dhe n\u00ebse ndokush i d\u00ebgjon fjal\u00ebt e mia dhe nuk beson, un\u00eb nuk e gjykoj; sepse un\u00eb nuk erdha p\u00ebr t\u00eb gjykuar bot\u00ebn, por ta shp\u00ebtoj bot\u00ebn”<\/span> ( John 00:47).<\/p>\nJezusi sigurisht p\u00ebr t\u00eb treguar bindjen e njer\u00ebzve ai erdhi p\u00ebr t\u00eb shp\u00ebtuar: “Kushdo q\u00eb beson n\u00eb t\u00eb nuk d\u00ebnohet, por ai q\u00eb nuk beson tashm\u00eb \u00ebsht\u00eb d\u00ebnuar …”<\/span> (Gjoni 03:18).<\/p>\n\u00cbsht\u00eb e besueshme p\u00ebr t’u marr\u00eb parasysh se Per\u00ebndia ka vendosur ata q\u00eb do t\u00eb shp\u00ebtohen para bot\u00ebs ishte p\u00ebrmes sovranitetit ose gjith\u00ebditurin\u00eb e saj, n\u00eb qoft\u00eb se njer\u00ebzit nuk e kishte humbur ende?<\/p>\n
Tani Adami ishte i lir\u00eb n\u00eb \u00e7do m\u00ebnyr\u00eb, dhe n\u00eb qoft\u00eb se ai nuk e kishte ngr\u00ebn\u00eb frutin?<\/p>\n
Por Per\u00ebndia \u00ebsht\u00eb t\u00eb dish t\u00eb gjitha gj\u00ebrave nga gjith\u00ebditurin\u00eb e tij, megjithat\u00eb, kurr\u00eb nuk e detyrojn\u00eb Ademin p\u00ebr t\u00eb ngr\u00ebn\u00eb frutin e ndaluar. Si p\u00ebr t\u00eb p\u00ebrcaktuar para se t\u00eb dor\u00ebs q\u00eb do t\u00eb shp\u00ebtohet n\u00eb qoft\u00eb se dikush nuk e kishte humbur madje?<\/p>\n
Q\u00eb Per\u00ebndia askush shtyp, ne kemi sovranitetin dhe dijeni enciklopedike e Per\u00ebndis\u00eb nuk ka marr\u00eb ask\u00ebnd p\u00ebr t\u00eb marr\u00eb vendime kund\u00ebr vullnetit t\u00eb tyre “Nga Plotfuqish\u00ebm nuk mund t\u00eb arrijn\u00eb, \u00ebsht\u00eb e shk\u00eblqyer n\u00eb pushtet, por askush shtyp n\u00eb gjykat\u00eb dhe madh\u00ebshtin\u00eb drejt\u00ebsia “<\/span>(Job 37:23).<\/p>\nPer\u00ebndia e dinte se njeriu do t\u00eb m\u00ebkatojn\u00eb, dhe sovrane nuk nd\u00ebrhyjn\u00eb me vendimin e njeriut. P\u00ebrkundrazi, Per\u00ebndia ia hapi nj\u00eb der\u00eb t\u00eb re n\u00eb Krishtin, Adami i fundit, n\u00eb m\u00ebnyr\u00eb q\u00eb pasardh\u00ebsit e Adamit t\u00eb par\u00eb realizohet p\u00ebrmes mesazhit t\u00eb ungjillit q\u00eb ju duhet t\u00eb vendosni ato p\u00ebr shp\u00ebtim.<\/p>\n
Pa dikush shtyp\u00ebsh p\u00ebr t\u00eb b\u00ebr\u00eb zgjedhje, Per\u00ebndia sovran vazhdon q\u00ebllimin e p\u00ebrjetsh\u00ebm p\u00ebr t\u00eb konvergojn\u00eb n\u00eb Krishtin t\u00eb gjith\u00eb ta justifikuar. Q\u00eb ankohen njeriut t\u00eb Per\u00ebndis\u00eb? Nga m\u00ebkatet e tij! Por Per\u00ebndia ka paracaktuar njeriun n\u00eb shkat\u00ebrrim, dhe ende fajin?<\/p>\n
Njeriu u krijua i destinuar t\u00eb m\u00ebkatojn\u00eb? Ajo nuk i \u00ebsht\u00eb dh\u00ebn\u00eb vullnet t\u00eb lir\u00eb?<\/p>\n
Tani ajo q\u00eb ne shohim \u00ebsht\u00eb se zgjedhja dhe paracaktimi i referohen q\u00ebllimit t\u00eb p\u00ebrjetsh\u00ebm q\u00eb \u00ebsht\u00eb preeminence e Krishtit mbi t\u00eb gjitha gj\u00ebrat, dhe jo n\u00eb lidhje me shp\u00ebtimin.<\/p>\n
Shp\u00ebtimi \u00ebsht\u00eb p\u00ebr ata q\u00eb jan\u00eb t\u00eb humbur. Shp\u00ebtimi (\u00ebsht\u00eb pas shkat\u00ebrrimit) \u00ebsht\u00eb pas shkat\u00ebrrimit, sipas q\u00ebllimit t\u00eb p\u00ebrjetsh\u00ebm, q\u00eb \u00ebsht\u00eb para shkat\u00ebrrimit. Sipas q\u00ebllimit t\u00eb p\u00ebrjetsh\u00ebm Qengji u vra, se ai ka marr\u00eb lavdin\u00eb, nderimin p\u00ebrmbi \u00e7do em\u00ebr “\u00c7far\u00eb me z\u00eb t\u00eb lart\u00eb: I denj\u00eb \u00ebsht\u00eb Qengji q\u00eb u ther, t\u00eb marr\u00eb fuqin\u00eb, dhe pasurin\u00eb, dhe diturin\u00eb, dhe forc\u00ebn dhe nderin, dhe lavdin\u00eb, dhe bekimin “<\/span>(Zbulesa 05:12); “Dhe t\u00eb dashur at\u00eb t\u00eb gjith\u00eb banor\u00ebt e dheut, emrat e t\u00eb cil\u00ebve nuk jan\u00eb shkruar n\u00eb librin e t\u00eb Qengjit t\u00eb jet\u00ebs, q\u00eb ishte vrar\u00eb q\u00eb nga krijimi i bot\u00ebs”<\/span> (Zbulesa 13: 8).<\/p>\nShp\u00ebtimi nuk \u00ebsht\u00eb nga oferta Qengjit, n\u00eb qoft\u00eb se jo t\u00eb gjith\u00eb nj\u00ebsoj do t\u00eb jet\u00eb i shp\u00ebtuar. Furnizimi me mish qengji \u00ebsht\u00eb sipas q\u00ebllimit t\u00eb p\u00ebrjetsh\u00ebm, se Krishti do t\u00eb merrni fuqi dhe lavdi p\u00ebrmbi \u00e7do em\u00ebr q\u00eb \u00ebsht\u00eb quajtur.<\/p>\n
Shp\u00ebtimi \u00ebsht\u00eb p\u00ebr ata q\u00eb b\u00ebhen marr\u00eb pjes\u00eb prej mishi dhe gjakut t\u00eb Qengjit, p\u00ebr nga besimi vdesin, jan\u00eb varrosur dhe rishfaqen me Krishtin nj\u00eb krijes\u00eb t\u00eb re “P\u00ebr t\u00eb kjo se Krishti vdiq dhe u ringjall, dhe jetoi p\u00ebrs\u00ebri, p\u00ebr t\u00eb t\u00eb jet\u00eb Zot i t\u00eb dy gjall\u00ebve dhe t\u00eb vdekurve “<\/span>(Romak\u00ebve 14: 9).<\/p>\nVdekja dhe ringjallja e Krishtit ishin t\u00eb krijoj\u00eb me kryelart\u00ebsi e tij p\u00ebr t\u00eb vdekur dhe t\u00eb jetes\u00ebs. Por ringjallja \u00ebsht\u00eb se humbur jan\u00eb freskuese “Ka edhe si figur\u00eb tani kursen us-pag\u00ebzim, e jo duke e l\u00ebn\u00eb m\u00ebnjan\u00eb e ndyr\u00ebsis\u00eb s\u00eb mishit, por p\u00ebrgjigjen e nj\u00eb nd\u00ebrgjegjeje t\u00eb mir\u00eb te Per\u00ebndia me an\u00eb t\u00eb ringjalljes s\u00eb Jezu Krishtit “<\/span>(1 Pjetri 3:21).<\/p>\nPer\u00ebndia nuk e kursejn\u00eb ask\u00ebnd n\u00eb p\u00ebrjet\u00ebsi, sepse shp\u00ebtimi \u00ebsht\u00eb p\u00ebr koh\u00ebn e njer\u00ebzve t\u00eb quajtur ‘sot’. ‘Tani ju kursen’, q\u00eb \u00ebsht\u00eb, Per\u00ebndia n\u00eb p\u00ebrjet\u00ebsi nuk p\u00ebrcaktohen dhe nuk paracaktuar ask\u00ebnd p\u00ebr shp\u00ebtim.<\/p>\n
Apostulli Pal n\u00eb interpretimin e shpallur nga profeti Isaia, i cili tha: “K\u00ebshtu thot\u00eb Zoti: N\u00eb koh\u00ebn e hirit un\u00eb do t\u00eb k\u00ebnaq, dhe n\u00eb dit\u00ebn e shp\u00ebtimit un\u00eb do t\u00eb t\u00eb ndihmoj\u00eb, dhe t\u00eb ju, dhe do t\u00eb b\u00ebj aleanc\u00ebn e popullit, restaurardes tok\u00ebs … “<\/span>(Isaia 49: 8), tregon se k\u00ebtu dhe tani \u00ebsht\u00eb koha e pranuar nga Per\u00ebndia. Q\u00eb \u00ebsht\u00eb, ai nuk ka pranuar dikush n\u00eb p\u00ebrjet\u00ebsi si\u00e7 thot\u00eb ‘vizion monergistic’ ose ‘ungjill’ i dyt\u00eb Calvin dhe Arminius. N\u00ebse Per\u00ebndia e kishte paracaktuar ose zgjedhur disa p\u00ebr shp\u00ebtimin: “Ja, k\u00ebtu” nuk do t\u00eb ishte koha e shp\u00ebtimit (2 Korintasve 6: 2).<\/p>\nKjo tregon se n\u00eb p\u00ebrjet\u00ebsi themeluar q\u00ebllimin e p\u00ebrjetsh\u00ebm t\u00eb Per\u00ebndis\u00eb se n\u00eb t\u00eb gjitha gj\u00ebrat Krishti kishte ep\u00ebrsi. Sipas q\u00ebllimit t\u00eb tij t\u00eb p\u00ebrjetsh\u00ebm, atyre q\u00eb besojn\u00eb n\u00eb Krishtin p\u00ebr shp\u00ebtimin, q\u00eb \u00ebsht\u00eb, pranimi pije uj\u00eb \u00ebsht\u00eb nj\u00eb burim q\u00eb gufon n\u00eb jet\u00eb t\u00eb p\u00ebrjetshme jan\u00eb t\u00eb zgjedhur dhe t\u00eb ka paracaktuar q\u00eb t\u00eb jen\u00eb t\u00eb ngjash\u00ebm me sh\u00ebmb\u00eblltyr\u00ebn e Krishtit, bashk\u00eb-trash\u00ebgimtar\u00eb me Krishtin, Ai dhe par\u00eblinduri n\u00eb mes t\u00eb shum\u00eb v\u00ebllez\u00ebrve.<\/p>\n
N\u00eb p\u00ebrjet\u00ebsi nuk ka shp\u00ebtim, n\u00ebse ka, engj\u00ebjt e r\u00ebn\u00eb do t\u00eb jet\u00eb i shp\u00ebtuar. N\u00eb p\u00ebrjet\u00ebsi Per\u00ebndia nuk e kursejn\u00eb as t\u00eb shp\u00ebtuar, p\u00ebr shp\u00ebtimin e Per\u00ebndis\u00eb \u00ebsht\u00eb zbuluar p\u00ebr her\u00eb ajo \u00ebsht\u00eb quajtur sot. Keni humbur vdesin vijim t\u00eb gjykimit t\u00eb veprave t\u00eb tij, si ata jan\u00eb tashm\u00eb n\u00ebn d\u00ebnimin e p\u00ebrjetsh\u00ebm. Por p\u00ebr ata q\u00eb vdesin me Krishtin (kur ata besojn\u00eb), rishfaqen nj\u00eb krijim t\u00eb ri ku \u00ebsht\u00eb p\u00ebrmbushur q\u00ebllimi i Per\u00ebndis\u00eb dhe t\u00eb l\u00ebvizin p\u00ebr n\u00eb p\u00ebrjet\u00ebsi pjes\u00ebmarr\u00ebs t\u00eb jet\u00ebs n\u00eb Per\u00ebndin\u00eb.<\/p>\n
Kjo \u00ebsht\u00eb arsyeja pse apostulli Pal n\u00eb shkruar Timoteut demonstruar se Per\u00ebndia na kursen n\u00eb koh\u00eb e cila quhet ‘sot’, n\u00eb koh\u00eb t\u00eb pranueshme. Ju duhet t\u00eb d\u00ebgjoni p\u00ebr ftes\u00ebn At i P\u00ebrjetsh\u00ebm se ungjilli paraqet: “Prandaj, sikurse thot\u00eb Fryma e Shenjt\u00eb: N\u00ebse sot ju d\u00ebgjoni z\u00ebrin e tij, mos jini zem\u00ebrgur …”<\/span> (Hebrenjve 3: 7).<\/p>\nZ\u00ebri i Shpirtit rezonon ‘sot’, dhe ata q\u00eb d\u00ebgjojn\u00eb mund ta pranoj\u00eb at\u00eb apo jo. Por ata q\u00eb e d\u00ebgjojn\u00eb dhe nuk e kund\u00ebrshtoni Frym\u00ebn jan\u00eb t\u00eb shp\u00ebtuar. Ruhen jan\u00eb quajtur me nj\u00eb thirrje t\u00eb shenjt\u00eb, sipas q\u00ebllimit t\u00eb p\u00ebrjetsh\u00ebm q\u00eb \u00ebsht\u00eb preeminence e Krishtit, dhe jan\u00eb b\u00ebr\u00eb bij t\u00eb Per\u00ebndis\u00eb, shenjtor\u00eb dhe t\u00eb paqortuesh\u00ebm “Kush na ka shp\u00ebtuar, dhe na thirri me nj\u00eb thirrje t\u00eb shenjt\u00eb, jo sipas veprave tona, por sipas q\u00ebllimit t\u00eb tij dhe sipas hirit, q\u00eb na u dha n\u00eb Krishtin Jezus p\u00ebrpara fillimit t\u00eb koh\u00ebve “<\/span>(2 Tim 1: 9).<\/p>\n“Zgjedhjet” \u00ebsht\u00eb sipas q\u00ebllimit t\u00eb p\u00ebrjetsh\u00ebm dhe ‘grace’ \u00ebsht\u00eb e dh\u00ebn\u00eb sipas Krishtit. Por t\u00eb dy hiri dhe q\u00ebllimi i p\u00ebrjetsh\u00ebm jan\u00eb p\u00ebrpara fillimit t\u00eb koh\u00ebve, pasi ata erdh\u00ebn nga Krishti.<\/p>\n
Per\u00ebndia e shp\u00ebtoi Palin dhe Timoteun sipas fuqis\u00eb q\u00eb \u00ebsht\u00eb n\u00eb ungjill (2 Tim 1: 8), sepse ne e dim\u00eb se ungjilli \u00ebsht\u00eb fuqia e Per\u00ebndis\u00eb p\u00ebr t\u00eb gjith\u00eb ata q\u00eb besojn\u00eb (Gjoni 1:12; Rom 1:16; 1 Kor 1:24).<\/p>\n
Apostulli Pal kishte nj\u00eb argument p\u00ebr ata q\u00eb nuk besonin n\u00eb ringjalljen e t\u00eb vdekurve, e cila \u00ebsht\u00eb gjithashtu e vlefshme p\u00ebr monergistas: “N\u00ebse njer\u00ebzit e un\u00eb luftuan kund\u00ebr k\u00ebtyre kafsh\u00ebve n\u00eb Efes si njeri, \u00e7far\u00eb e b\u00ebn at\u00eb t\u00eb meritoja, n\u00eb qoft\u00eb se t\u00eb vdekurit nuk ringjallen? T\u00eb ham\u00eb dhe t\u00eb pim\u00eb, sepse nes\u00ebr do t\u00eb vdesim “<\/span>(1 Korintasve 15:19).<\/p>\nKy argument \u00ebsht\u00eb krejt\u00ebsisht relevante! Si\u00e7 \u00ebsht\u00eb e pamundur t\u00eb presim dik\u00eb n\u00eb Krishtin sipas pik\u00ebpamjes monergistic, n\u00eb qoft\u00eb se nuk ka asnj\u00eb m\u00ebnyr\u00eb p\u00ebr t\u00eb p\u00ebrcaktuar se kush \u00ebsht\u00eb apo nuk \u00ebsht\u00eb i paracaktuar p\u00ebr shp\u00ebtim? Rekomanduar \u00ebsht\u00eb p\u00ebr t\u00eb ngr\u00ebn\u00eb dhe t\u00eb pir\u00eb, p\u00ebr n\u00eb qoft\u00eb se ju jeni nj\u00eb nga ata i zgjedhur p\u00ebr shp\u00ebtim do t\u00eb jet\u00eb i shp\u00ebtuar. Por n\u00eb qoft\u00eb se ju nuk keni fat t\u00eb till\u00eb, t\u00eb pakt\u00ebn jo jetoi n\u00eb k\u00ebrkim t\u00eb nj\u00eb shprese t\u00eb vdekur.<\/p>\n
Shum\u00eb t\u00eb dashur, le t\u00eb konsiderojm\u00eb se \u00e7far\u00eb thot\u00eb Fryma “Sepse ai \u00ebsht\u00eb Per\u00ebndia yn\u00eb dhe ne jemi populli i kullot\u00ebs s\u00eb tij dhe kopeja p\u00ebr t\u00eb dor\u00ebs s\u00eb tij N\u00ebse sot ju d\u00ebgjoni z\u00ebrin e tij, mos jini zem\u00ebrgur …”<\/span> (Psalmi 95:. 7 -8).<\/p>\n","protected":false},"excerpt":{"rendered":"Ngat\u00ebrruar q\u00ebllimin e Per\u00ebndis\u00eb, e cila \u00ebsht\u00eb e p\u00ebrjetshme, dhe shp\u00ebtimin n\u00eb Krishtin, i cili \u00ebsht\u00eb laik, ka ngritur shum\u00eb gabime doktrinore, sepse shp\u00ebtimi \u00ebsht\u00eb i kufizuar n\u00eb koh\u00eb t\u00eb quajtur \u2018sot\u2019.<\/p>\n","protected":false},"author":1,"featured_media":61,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[42],"class_list":["post-60","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-ora-shpetimi"],"acf":[],"_links":{"self":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/posts\/60","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/comments?post=60"}],"version-history":[{"count":0,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/posts\/60\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/media\/61"}],"wp:attachment":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/media?parent=60"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/categories?post=60"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/tags?post=60"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}