{"id":65,"date":"2019-03-04T09:42:40","date_gmt":"2019-03-04T12:42:40","guid":{"rendered":"https:\/\/estudobiblico.org\/sq\/?p=65"},"modified":"2019-03-04T09:42:40","modified_gmt":"2019-03-04T12:42:40","slug":"cili-eshte-qellimi-i-librit-te-jobit","status":"publish","type":"post","link":"https:\/\/estudobiblico.org\/sq\/cili-eshte-qellimi-i-librit-te-jobit\/","title":{"rendered":"Cili \u00ebsht\u00eb q\u00ebllimi i librit t\u00eb Jobit?"},"content":{"rendered":"<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_82_2 counter-hierarchy ez-toc-counter ez-toc-grey ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Table of Contents<\/p>\n<span class=\"ez-toc-title-toggle\"><a href=\"#\" class=\"ez-toc-pull-right ez-toc-btn ez-toc-btn-xs ez-toc-btn-default ez-toc-toggle\" aria-label=\"Toggle Table of Content\"><span class=\"ez-toc-js-icon-con\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/span><\/a><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/estudobiblico.org\/sq\/cili-eshte-qellimi-i-librit-te-jobit\/#Libri_i_Jobit_Qellimi\" >Libri i Jobit: Q\u00ebllimi<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/estudobiblico.org\/sq\/cili-eshte-qellimi-i-librit-te-jobit\/#Parathenie_libri\" >Parath\u00ebnie libri<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/estudobiblico.org\/sq\/cili-eshte-qellimi-i-librit-te-jobit\/#Cili_eshte_qellimi_i_librit_te_Jobit\" >Cili \u00ebsht\u00eb q\u00ebllimi i librit t\u00eb Jobit?<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/estudobiblico.org\/sq\/cili-eshte-qellimi-i-librit-te-jobit\/#Libri\" >Libri<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/estudobiblico.org\/sq\/cili-eshte-qellimi-i-librit-te-jobit\/#Pse_i_drejti_te_vuaje\" >Pse i drejti t\u00eb vuaj\u00eb?<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-6\" href=\"https:\/\/estudobiblico.org\/sq\/cili-eshte-qellimi-i-librit-te-jobit\/#E_keqja_nen_diell\" >E keqja n\u00ebn diell<\/a><\/li><\/ul><\/nav><\/div>\n<h2 style=\"text-align: center\"><span class=\"ez-toc-section\" id=\"Libri_i_Jobit_Qellimi\"><\/span><span style=\"text-decoration: underline\">Libri i Jobit: Q\u00ebllimi<\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<h2><span class=\"ez-toc-section\" id=\"Parathenie_libri\"><\/span>Parath\u00ebnie libri<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>Libri i Jobit p\u00ebrb\u00ebn kanunin shenjt\u00eb, s\u00eb bashku me librat e Fjal\u00ebve t\u00eb Urta dhe Predikuesit, i vendosur q\u00eb \u00ebsht\u00eb quajtur Librat Wisdom.<\/p>\n<p>Nga pik\u00ebv\u00ebshtrim letrar shum\u00eb autor\u00eb t\u00eb klasifikuar Librin e Jobit si dram\u00eb dhe rolin e dialogjeve, monologjeve, proverbave dhe th\u00ebnieve q\u00eb p\u00ebrmban, interpretuar librin nga pik\u00ebpamja e p\u00ebrvoj\u00ebs njer\u00ebzore.<\/p>\n<p>Ju nuk mund t\u00eb mohoj\u00eb se Libri i Jobit \u00ebsht\u00eb i pasuris\u00eb pallogaritshme nga nj\u00eb pik\u00ebv\u00ebshtrim letrar, por edhe p\u00ebr vler\u00ebn e tyre si poezi, p\u00ebr t\u00eb mos p\u00ebrmendur p\u00ebrmbajtjen e saj historike. Megjithat\u00eb, thesari q\u00eb \u00ebsht\u00eb n\u00eb Librin e Jobit nuk \u00ebsht\u00eb letrare, filozofike, historike, sociologjike dhe madje edhe psikologjike.<\/p>\n<p>Q\u00ebllimi i k\u00ebsaj eseje \u00ebsht\u00eb q\u00eb t\u00eb nxjerr\u00eb n\u00eb drit\u00eb nj\u00eb \u00e7\u00ebshtje q\u00eb shkon pa u v\u00ebn\u00eb re nga shum\u00eb lexues t\u00eb librit t\u00eb Jobit:<\/p>\n<p style=\"padding-left: 40px\">&#8220;Si m\u00ebkatar mund t\u00eb jet\u00eb i drejt\u00eb para Per\u00ebndis\u00eb?&#8221;<\/p>\n<p>N\u00eb shumic\u00ebn d\u00ebrrmuese t\u00eb librave dhe studimeve n\u00eb librin e Jobit, thekson gjendjen e patriarkut, e cila nxit diskutime t\u00eb shumta filozofike paragjykim, antropologjike dhe madje edhe ontologjike.<\/p>\n<p>Pak e kuptojn\u00eb se Libri i Jobit subjekti nuk vuan. Pak mund t\u00eb shihni se Libri i p\u00ebrmbajtjes pun\u00ebs i jep trupit nj\u00eb sh\u00ebmb\u00eblltyr\u00eb, n\u00ebp\u00ebrmjet nj\u00eb histori enigmatike dhe se interpretimi k\u00ebrkes\u00ebs.<\/p>\n<p>Libri i Jobit sh\u00ebrben si nj\u00eb pasqyr\u00eb, duke reflektuar drejt\u00ebsin\u00eb e njeriut m\u00eb t\u00eb p\u00ebrsosur q\u00eb ka jetuar ndonj\u00ebher\u00eb, ajo bie t\u00eb shkurt\u00ebr t\u00eb drejt\u00ebsis\u00eb s\u00eb Per\u00ebndis\u00eb. integritetin e Jobit krijon nj\u00eb kontrast q\u00eb nxjerr n\u00eb pah drejt\u00ebsin\u00eb e Per\u00ebndis\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb vuajtja b\u00ebhet thjesht\u00eb sfond p\u00ebr t\u00eb zbuluar nj\u00eb t\u00eb v\u00ebrtet\u00eb thelb\u00ebsore p\u00ebr njeriun.<\/p>\n<p>Q\u00ebllimi i k\u00ebtij testi, jo domosdoshm\u00ebrisht me q\u00ebllim, \u00ebsht\u00eb:<\/p>\n<p>&nbsp;<\/p>\n<ul>\n<li>P\u00ebr t\u00eb demonstruar drejt\u00ebsin\u00eb e Per\u00ebndis\u00eb, n\u00eb kontrast me cil\u00ebsi t\u00eb Jobit;<\/li>\n<li>t\u00eb identifikoj\u00eb arsyeja Job \u00ebsht\u00eb zgjedhur si protagonist i k\u00ebsaj historie;<\/li>\n<li>P\u00ebr t\u00eb sjell\u00eb n\u00eb drit\u00eb rolin e miqt\u00eb e Jobit dhe mendimit sip\u00ebrfaq\u00ebsore q\u00eb kishte drejt\u00ebsia e Per\u00ebndis\u00eb;<\/li>\n<li>t\u00eb marr\u00eb disa elemente t\u00eb r\u00ebnd\u00ebsishme p\u00ebr pun\u00ebn e djallit dhe se si \u00ebsht\u00eb sulmi i tyre kund\u00ebr sh\u00ebrb\u00ebtor\u00ebve t\u00eb Per\u00ebndis\u00eb;<\/li>\n<li>P\u00ebr t\u00eb treguar superioritetin e njohurive t\u00eb Elihut, n\u00eb lidhje me miq t\u00eb tjer\u00eb e Jobit;<\/li>\n<li>Shpjego dallimin n\u00eb mes t\u00eb Drejt\u00ebsis\u00eb Hyjnore dhe &#8220;drejt\u00ebsis\u00eb&#8221; njeriu;<\/li>\n<li>Qart\u00ebsimi arsyet pse Job u qortua nga Per\u00ebndia dhe \u00e7far\u00eb m\u00ebsimi ne kemi nevoj\u00eb p\u00ebr t\u00eb m\u00ebsuar p\u00ebrmes jet\u00ebs s\u00eb sh\u00ebrb\u00ebtorit t\u00ebnd!<\/li>\n<\/ul>\n<p>Duke qen\u00eb se e v\u00ebrteta e rr\u00ebnjosur n\u00eb faqet e k\u00ebtij libri n\u00eb m\u00ebnyr\u00eb t\u00eb mahnitshme, kjo \u00ebsht\u00eb lutja ime, q\u00eb Zoti vazhdon t\u00eb zbuloj\u00eb, n\u00ebp\u00ebrmjet personit t\u00eb bekuar t\u00eb Birit t\u00eb tij Jezu Krishtit, dhe se ne mund t\u00eb kuptojm\u00eb plot\u00ebsisht q\u00ebllimin dhe hirin e tyre, p\u00ebr q\u00eb Per\u00ebndia mund t\u00eb jet\u00eb i njohur, ajo ka qen\u00eb e zbuluar n\u00eb hir dhe mir\u00ebsi, n\u00ebp\u00ebrmjet manifestimit n\u00eb mish e Jezu Krishtit, Zotit ton\u00eb. Amen!<\/p>\n<p>-Notes Autori.<\/p>\n<p>&nbsp;<\/p>\n<h2 style=\"text-align: center\"><span class=\"ez-toc-section\" id=\"Cili_eshte_qellimi_i_librit_te_Jobit\"><\/span><span style=\"text-decoration: underline\">Cili \u00ebsht\u00eb q\u00ebllimi i librit t\u00eb Jobit?<\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<h2><span class=\"ez-toc-section\" id=\"Libri\"><\/span><span style=\"text-decoration: underline\">Libri<\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>Libri i Jobit \u00ebsht\u00eb klasifikuar si poetike, si dhe pes\u00eb librat e Psalmeve, urta, Predikuesi, Kantiku i Kantik\u00ebve t\u00eb Vajtimeve. Studiuesit renditen edhe Librin e Jobit, si Libri i Urt\u00ebsis\u00eb, si dhe librin e Fjal\u00ebve t\u00eb Urta dhe Predikuesit.<\/p>\n<p>Pse klasifikuar Librin e Jobit si poetike dhe urt\u00ebsi? P\u00ebr shkak t\u00eb struktur\u00ebs s\u00eb dialogut n\u00eb mes t\u00eb Jobit dhe miqt\u00eb e tij e nd\u00ebrtuar p\u00ebrmes &#8216;paralele&#8217; shum\u00eb.<\/p>\n<p>P\u00ebr paraleliz\u00ebm, i cili i jep q\u00ebndrueshm\u00ebri p\u00ebr poezin\u00eb hebraike, ne kemi vler\u00ebsimin e mendimit, p\u00ebrmes theks, p\u00ebrs\u00ebritje, kontrast dhe p\u00ebrpunimin e ideve, pa marr\u00eb n\u00eb konsiderat\u00eb faktor\u00eb t\u00eb till\u00eb si ritmi, rim\u00eb dhe metrics, elementet kryesore t\u00eb poezis\u00eb per\u00ebndimor\u00ebt.<\/p>\n<p>Si struktura e poezis\u00eb hebraike q\u00ebndron n\u00eb zhvillimin e ideve, p\u00ebrkthimi i tekstit n\u00eb gjuh\u00eb t\u00eb tjera ju lejon q\u00eb t\u00eb ket\u00eb sakt\u00ebsi m\u00eb t\u00eb madhe dhe ruajtjen e tekstit t\u00eb ides\u00eb, e cila nuk ndodh n\u00eb poezi per\u00ebndimore pamund\u00ebsin\u00eb e transpozimit rit\u00ebm, rim\u00eb dhe metrik\u00eb p\u00ebr \u00e7do p\u00ebrkthim.<\/p>\n<p>Poema &#8220;K\u00ebnga e ekzil&#8221;, Duke Gon\u00e7alves Dias, p\u00ebr shembull, \u00ebsht\u00eb i holl\u00eb me rit\u00ebm, rim\u00eb dhe met\u00ebr, n\u00eb m\u00ebnyr\u00eb q\u00eb melodia, chaining i ritmit, si rim\u00eb, lejon p\u00ebr t\u00eb p\u00ebrshkruar bukurin\u00eb e autorit t\u00eb tok\u00ebs me but\u00ebsi e \u00e7uditshme, pika patriotike dhe nacionaliste e par\u00eb.<\/p>\n<p>note:<\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #800080\"><em>&#8220;Ja, vendi im ka palma,<\/em><\/span><\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #800080\"><em>Ku k\u00ebndon Sabia;<\/em><\/span><\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #800080\"><em>Zogjt\u00eb q\u00eb k\u00ebndojn\u00eb k\u00ebtu,<\/em><\/span><\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #800080\"><em>Mos k\u00ebndojn\u00eb si atje.&#8221;<\/em><\/span><\/p>\n<p>Dias Gon\u00e7alves, Song i ekzil, nga k\u00ebndi pare<\/p>\n<p>Versioni anglisht duket si ky:<\/p>\n<p style=\"padding-left: 40px\"><em><span style=\"color: #800080\">&#8220;My land has palm trees<\/span><\/em><\/p>\n<p style=\"padding-left: 40px\"><em><span style=\"color: #800080\">Where \u00a0the thrush sings.<\/span><\/em><\/p>\n<p style=\"padding-left: 40px\"><em><span style=\"color: #800080\">The birds that sing here<\/span><\/em><\/p>\n<p style=\"padding-left: 40px\"><em><span style=\"color: #800080\">Do not sing as they do there\u201d<\/span><\/em><\/p>\n<p>Ritmi dhe rim\u00eb q\u00eb i jep hir t\u00eb tekstit jan\u00eb t\u00eb humbur n\u00eb p\u00ebrkthim dhe vet\u00ebm shprehjet e figurative t\u00eb mbetet i paprekur.<\/p>\n<p>Tashm\u00eb, paralelizmi, baza e poezis\u00eb hebraike, punon analogji me an\u00eb t\u00eb krahasimeve, n\u00eb m\u00ebnyr\u00eb p\u00ebr ta b\u00ebr\u00eb lexuesin t\u00eb p\u00ebrfunduar nj\u00eb ide p\u00ebrmes zbritjeve t\u00eb thjeshta t\u00eb shkaktuara nga sh\u00ebmb\u00eblltyra, si personifikon, hyperboles, metafora, sh\u00ebmb\u00eblltyra dhe aliteracion .<\/p>\n<p>kemi nxjerr\u00eb n\u00eb pah disa lloje t\u00eb paraleleve t\u00eb r\u00ebnd\u00ebsishme p\u00ebr t\u00eb ilustruar:<\/p>\n<p>paralelizmi sintetike (ose, formal, konstruktiv) punon nj\u00eb mendim n\u00eb rreshtin e par\u00eb t\u00eb poezis\u00eb dhe linja e dyt\u00eb e zhvillon dhe pasuron iden\u00eb q\u00eb \u00ebsht\u00eb n\u00eb rreshtin e par\u00eb, q\u00eb e b\u00ebn deri strof\u00ebs, me an\u00eb t\u00eb nj\u00eb marr\u00ebdh\u00ebnie t\u00eb shkakut dhe pasoj\u00ebs. Sh\u00ebnim:<\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #0000ff\">&#8220;Qiejt\u00eb tregojn\u00eb lavdin\u00eb e Per\u00ebndis\u00eb dhe<\/span><\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #0000ff\">Kupa qiellore shpall vepr\u00ebn e duarve t\u00eb tij &#8220;<\/span>(Psalmi 19: 1)<\/p>\n<p>Paralelizmi sintetike \u00ebsht\u00eb i ndar\u00eb n\u00eb tre t\u00eb tjer\u00eb, p\u00ebrkat\u00ebsisht:<\/p>\n<ul>\n<li><strong>Konkluzioni:<\/strong><span style=\"color: #0000ff\"> &#8220;Por un\u00eb kam vajosur mbretin tim mbi malin tim t\u00eb shenjt\u00eb e Sionit&#8221;<\/span> (Psalmi 2: 6);<\/li>\n<li><strong>Krahasimi:<\/strong><span style=\"color: #0000ff\"> &#8220;\u00cbsht\u00eb m\u00eb mir\u00eb t\u00eb gjesh streh\u00eb tek Zoti se sa t&#8217;u kesh besim princave&#8221;<\/span> (Psalmi 118: 9) dhe;<\/li>\n<li><strong>Arsyeja:<\/strong> <span style=\"color: #0000ff\">&#8220;N\u00ebnshtrohuni Birit, q\u00eb t\u00eb mos zem\u00ebrohet dhe t\u00eb mos vdisni rrug\u00ebs, kur s\u00eb shpejti ndez zem\u00ebrimin e tij; Lum t\u00eb gjith\u00eb ata q\u00eb kan\u00eb besim tek ai &#8220;<\/span>(Psalmi 2:12).<\/li>\n<\/ul>\n<p>Nga ana tjet\u00ebr, paralelizmi antithetic punon nj\u00eb mendim mbi dy linjave n\u00ebp\u00ebrmjet kund\u00ebrshtimit t\u00eb ideve, ku vija e dyt\u00eb e poem\u00ebs shpreh iden\u00eb e kund\u00ebrt me iden\u00eb e par\u00eb linj\u00eb:<\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #0000ff\">&#8220;Sepse Zoti njeh rrug\u00ebt t\u00eb drejt\u00ebve;<\/span><\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #0000ff\">Por t\u00eb pabes\u00ebt do t\u00eb vdesin nga rruga &#8220;<\/span>(Psalmi 1: 6)<\/p>\n<p>Tashm\u00eb, paralelizmi sinonim punon nj\u00eb ide e shprehur dy her\u00eb, me kushte t\u00eb ndryshme n\u00eb dy linja:<\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #0000ff\">&#8220;Ai e ngre t\u00eb mjerin nga pluhuri dhe plehrat e heq t\u00eb varf\u00ebrin &#8220;<\/span>(Psalmi 113: 7)<\/p>\n<p>Duke pasur domain nga ve\u00e7antit\u00eb e paralelizmi, p\u00ebrb\u00ebrja e poezis\u00eb hebraike, ndihmon n\u00eb mas\u00eb t\u00eb madhe n\u00eb leximin dhe Libri i analiz\u00ebs s\u00eb pun\u00ebs.<\/p>\n<p>Libri i Jobit, gjithashtu, \u00ebsht\u00eb klasifikuar si Librin e Urt\u00ebsis\u00eb, sepse dijetar\u00eb besojn\u00eb se lib\u00ebr merret me \u00e7\u00ebshtjet praktike t\u00eb r\u00ebnd\u00ebsishme t\u00eb ekzistenc\u00ebs njer\u00ebzore, t\u00eb tilla si fatalizmi, materializ\u00ebm, shpirt\u00ebrore, vuajtjet, moralit, etj<\/p>\n<p>Nj\u00eb tjet\u00ebr pyetje akademike q\u00eb orbiton Librin e Jobit \u00ebsht\u00eb rreth tij dhe mund t\u00eb dat\u00ebs ishte shkruar. Nuk ka p\u00ebrgjigje t\u00eb sigurt p\u00ebr t\u00eb dy dhe kur pjes\u00eb n\u00eb fush\u00ebn e spekulimeve, opinionet jan\u00eb t\u00eb bollshme! K\u00ebtu asgj\u00eb nuk do t\u00eb flasim.<\/p>\n<p>Kuptimi i &#8220;Jobi&#8221; me emrin, Hebrew \u05d1\u05d5\u05b9\u05d9\u05bc\u05d0\u05bc, transliteruar &#8220;Iyyob&#8221; ndoshta rrjedh nga nj\u00eb rr\u00ebnj\u00eb q\u00eb do t\u00eb thot\u00eb &#8216;prapa&#8217; ose &#8216;t\u00eb pendohen&#8217; ose &#8216;persekutuar&#8217;, &#8216;ayeb &#8220;hebraisht.<\/p>\n<p>Ne mund t\u00eb t\u00ebrheq\u00eb librin e m\u00ebposhtme t\u00eb Outline Job:<\/p>\n<ol>\n<li>Job \u00ebsht\u00eb provuar dhe vuajtja b\u00ebhet sfondi i tregimit: (Jobi 1: 1 deri 2:13);<\/li>\n<li>Tre miq t\u00eb Jobit p\u00ebrpiqen p\u00ebr ta ngush\u00eblluar, por para se ankesa e Jobit fillon nj\u00eb cik\u00ebl i fjalimeve n\u00eb mbrojtje t\u00eb Per\u00ebndis\u00eb, duke treguar gjendjen e Jobit, si rezultat i gabimeve t\u00eb tyre (Job 3: 1 n\u00eb 31: 40);<\/li>\n<li>i) Vajtim i Jobit (Jobi 3: 1-26);<\/li>\n<li>ii) Elifazi pozicionimit (Jobi 4: 1 p\u00ebr t\u00eb 5:27) dhe p\u00ebrs\u00ebritje Jobit (Job 6: 1 deri 7:21);<\/li>\n<\/ol>\n<p>iii) Bildadi pozicionimit (Job 8: 1-22) dhe Replica (Jobi 9: 1 deri 10:22);<\/p>\n<ol>\n<li>iv) Zofari pozicionimit (Jobi 11: 1-20) dhe kopje e Jobit (Jobi 12: 1 deri n\u00eb 14:22).<\/li>\n<li>v) Elifazi pozicionimit (Job 15: 1-35) dhe kopje e Jobit (Jobi 16: 1 deri 17:16);<\/li>\n<li>vi) Bildadi pozicionimit (Jobi 18: 1-21) dhe kopje e Jobit (Jobi 19: 1-29);<\/li>\n<\/ol>\n<p>vii) Zofari pozicionimit (Jobi 20: 1-29) dhe kopje e Jobit (Job 21: 1-34).<\/p>\n<p>viii) Elifazi pozicionimit (Job 22: 1-30) dhe kopje e Jobit (Jobi 23: 1 deri 00:25);<\/p>\n<ol>\n<li>ix) Bildadi pozicionimit (Jobi 25: 1-6) dhe kopje e Jobit (Jobi 26: 1 deri n\u00eb 31:40).<\/li>\n<li>Ekspozita Elihu (Jobi 32: 1 deri 37:24);<\/li>\n<li>Pyetjet e Per\u00ebndis\u00eb (Jobi 38: 1-42: 6);<\/li>\n<\/ol>\n<p>&nbsp;<\/p>\n<h2><span class=\"ez-toc-section\" id=\"Pse_i_drejti_te_vuaje\"><\/span><span style=\"text-decoration: underline\">Pse i drejti t\u00eb vuaj\u00eb?<\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>Kur t\u00eb k\u00ebrkoni disa libra dhe komente mbi librin e Jobit, konsideratat gjithmon\u00eb orbit\u00ebn e vuajtjeve dhe t\u00eb japin pothuajse unanimisht si tem\u00eb e librit vuajtjet e t\u00eb drejt\u00ebve.<\/p>\n<p>Komentuesit p\u00ebrgjith\u00ebsisht dal me shkronja t\u00eb theksuara, pyetjes s\u00eb m\u00ebposhtme:<\/p>\n<p style=\"padding-left: 40px\">&#8220;Pse i drejti t\u00eb vuaj\u00eb?&#8221;<\/p>\n<p>Konsideratat e dijetar\u00ebve q\u00eb t\u00eb kthehet n\u00eb vuajtje, jan\u00eb t\u00eb ndryshme dhe, n\u00eb mesin e tyre, ne t\u00eb nxjerr\u00eb n\u00eb pah ato kryesore:<\/p>\n<ul>\n<li>Per\u00ebndis\u00eb lejuar vuajtjet e Jobit q\u00eb t\u00eb justifikohet n\u00eb krye t\u00eb djallit;<\/li>\n<li>Per\u00ebndia i lejon vuajtjet e njer\u00ebzve t\u00eb drejt\u00eb, si nj\u00eb mjet p\u00ebr t\u00eb pastruar at\u00eb;<\/li>\n<li>Mendja e njeriut \u00ebsht\u00eb shum\u00eb i vog\u00ebl, k\u00ebshtu q\u00eb ju mund t\u00eb kuptoni motivet e Per\u00ebndis\u00eb n\u00eb vuajtjet e njeriut t\u00eb drejt\u00eb,<\/li>\n<li>Per\u00ebndia kishte besim t\u00eb plot\u00eb se Jobi do t\u00eb dilte nga ai hidhur, t\u00eb miratuar n\u00eb t\u00ebr\u00ebsi;<\/li>\n<li>Zoti mundi Satanin n\u00ebp\u00ebrmjet vuajtjet e Jobit;<\/li>\n<li>Job ishte njeriu m\u00eb i drejt\u00eb q\u00eb iu p\u00ebrgjigj\u00ebn reclames larta t\u00eb drejt\u00ebsis\u00eb hyjnore, etj<\/li>\n<\/ul>\n<p>N\u00eb qoft\u00eb se Libri i tem\u00ebs pun\u00ebs \u00ebsht\u00eb vuajtja e t\u00eb drejt\u00ebve, nga konkluzion, \u00ebsht\u00eb e nevojshme p\u00ebr t\u00eb p\u00ebrfunduar se vuajtjet e t\u00eb pabes\u00ebve \u00ebsht\u00eb plot\u00ebsisht e pranueshme. Duke lexuar Librin e Jobit, ne jemi \u00e7uar p\u00ebr t\u00eb kuptuar se t\u00eb ligjt\u00eb duhet t\u00eb vuajn\u00eb<\/p>\n<p>Duke studiuar Librin e Jobit parasysh qasjet teorike q\u00eb shfaqen n\u00eb studime biblike dhe libra teologjis\u00eb. Kam lexuar dhe rilexuar disa her\u00eb Libri i Jobit, p\u00ebr t\u00eb arritur n\u00eb p\u00ebrfundimin e m\u00ebposht\u00ebm: \u00ebsht\u00eb e pamundur p\u00ebr t\u00eb gjetur n\u00eb Librin e Jobit nj\u00eb p\u00ebrgjigje p\u00ebr vuajtjet e njeriut t\u00eb drejt\u00eb, si vuajtje, apo problemin e fatkeq\u00ebsive q\u00eb ju shtypni t\u00eb drejtin, nuk \u00ebsht\u00eb subjekt libri.<\/p>\n<p>Pavar\u00ebsisht nga konsensus se vuajtjet e t\u00eb drejt\u00ebve \u00ebsht\u00eb tema e librit t\u00eb Jobit, ka n\u00eb mesin e akademik\u00ebve, nj\u00eb p\u00ebrgjigje bind\u00ebse p\u00ebr t\u00eb paraqitur nj\u00eb arsye p\u00ebr t\u00eb dh\u00ebn\u00eb p\u00ebrgjigje p\u00ebr pyetjen &#8211; &#8220;P\u00ebrse i drejti t\u00eb vuaj\u00eb?&#8221;.<\/p>\n<p>N\u00eb t\u00eb v\u00ebrtet\u00eb, Libri i Jobit nuk k\u00ebrkon t\u00eb p\u00ebrgjigjet n\u00eb pyetjen e vuajtjes s\u00eb njeriut t\u00eb drejt\u00eb dhe as nuk \u00ebsht\u00eb shkruar me q\u00ebllim t\u00eb paraqitjes s\u00eb nj\u00eb teori t\u00eb p\u00ebrgjithshme t\u00eb vuajtur njer\u00ebzimit.<\/p>\n<p>Tema e librit t\u00eb Jobit \u00ebsht\u00eb m\u00ebsim dhe vuajtje \u00ebsht\u00eb vet\u00ebm sfond, si tema e librit buron nga nj\u00eb e v\u00ebrtet\u00eb e domosdoshme p\u00ebr njeriun: drejt\u00ebsia e njeriut \u00ebsht\u00eb e shkurt\u00ebr e drejt\u00ebsis\u00eb s\u00eb Per\u00ebndis\u00eb.<\/p>\n<p>Q\u00ebllimi i librit \u00ebsht\u00eb p\u00ebr t\u00eb zbuluar nj\u00eb t\u00eb v\u00ebrtet\u00eb m\u00eb t\u00eb lart\u00eb p\u00ebr iden\u00eb e vuajn\u00eb probleme: si \u00ebsht\u00eb arsyetimi i njeriut. Vuajtja \u00ebsht\u00eb nj\u00eb nga elementet q\u00eb nxit\u00ebn pyetje, n\u00eb lidhje me drejt\u00ebsin\u00eb e Per\u00ebndis\u00eb dhe se si njeriu mund t\u00eb jet\u00eb i drejt\u00eb para tij.<\/p>\n<p>I dashur lexues, nuk duan t\u00eb dekurajojn\u00eb leximin e Librit t\u00eb Jobit si nj\u00eb gjeolog q\u00eb dekurajon nj\u00eb vizionar t\u00eb mos p\u00ebr t\u00eb k\u00ebrkuar naft\u00eb n\u00eb nj\u00eb zon\u00eb ku dyshohet se ekziston ari i \u00e7muar i zi, por nuk arrin t\u00eb paralajm\u00ebroj\u00eb se nuk \u00ebsht\u00eb diamanti vlera t\u00eb m\u00ebdha q\u00eb toka.<\/p>\n<p>Objektivi yn\u00eb \u00ebsht\u00eb q\u00eb lexuesi t\u00eb gjetur thelbin e Librit t\u00eb Jobit dhe p\u00ebr k\u00ebt\u00eb \u00ebsht\u00eb e nevojshme p\u00ebr objekt t\u00eb z\u00ebvend\u00ebsohet n\u00eb m\u00ebnyr\u00eb q\u00eb lexuesi ka p\u00ebr t\u00eb gjetur thesarin e madh ngulitur n\u00eb k\u00ebt\u00eb histori.<\/p>\n<p>Lexuesi Bibla ka theksuar se historia e Jobit p\u00ebrshkruan dik\u00eb q\u00eb tejkalon \u00e7do idealet njer\u00ebzore e drejt\u00ebsis\u00eb? Sjellja, karakter, ndershm\u00ebri dhe pun\u00ebs praktikat jan\u00eb p\u00ebrtej praktikave tona t\u00eb p\u00ebrditshme t\u00eb drejt\u00ebsis\u00eb?<\/p>\n<p>Tani, n\u00eb qoft\u00eb se Jobit, n\u00eb posedim t\u00eb nj\u00eb karakter q\u00eb, sipas mendimit ton\u00eb, pran\u00eb p\u00ebrsosm\u00ebri; n\u00ebse veprimet e p\u00ebrditshme t\u00eb patriarkut d\u00ebshmuan n\u00eb favor t\u00eb ndershm\u00ebri dhe integritet dhe; n\u00ebse Job, p\u00ebr t\u00eb par\u00eb Krijuesin, ajo ishte e neveritshme dhe t\u00eb vjen keq, imagjinoni n\u00ebse ju ose un\u00eb contempl\u00e1ssemos Per\u00ebndin\u00eb?<\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #0000ff\">&#8220;Me vesh\u00ebt e kisha d\u00ebgjuar p\u00ebr ty, por tani ju shihni syt\u00eb e mi. Prandaj ndjej neveri ndaj vetes dhe pendohem mbi pluhurin dhe hirin &#8220;<\/span>(Jobi 42: 5-6).<\/p>\n<p>Pas Duke i dh\u00ebn\u00eb dor\u00eb duke pasur parasysh vuajtjen e t\u00eb drejt\u00ebve dhe Librin e theme pun\u00ebs, un\u00eb kam qen\u00eb n\u00eb veri. Ajo ishte e nevojshme p\u00ebr t\u00eb v\u00ebn\u00eb posht\u00eb nj\u00eb pjes\u00eb, Duke sh\u00ebnuar nj\u00eb pik\u00eb &#8216;zero&#8217;, dhe t\u00eb kthehemi n\u00eb konsideratat e mia dhe rilexuar librin, Duke pasur parasysh librat e tjer\u00eb t\u00eb Bibl\u00ebs. Kjo ishte kur kam ardhur t\u00eb gjith\u00eb vargun e m\u00ebposht\u00ebm:<\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #0000ff\">&#8220;P\u00ebr \u00e7do gj\u00eb para u shkruan p\u00ebr m\u00ebsimin ton\u00eb \u00ebsht\u00eb shkruar me q\u00ebllim q\u00eb me an\u00eb t\u00eb k\u00ebmb\u00ebnguljes dhe t\u00eb ngush\u00ebllimit t\u00eb Shkrimeve, t\u00eb kemi shpres\u00eb.&#8221;<\/span> (Romans 15: 4)<\/p>\n<p>N\u00ebse t\u00eb gjith\u00eb q\u00eb ishte shkruar m\u00eb par\u00eb, ka p\u00ebr q\u00ebllim t\u00eb na m\u00ebsoj\u00eb se \u00e7far\u00eb Per\u00ebndia d\u00ebshiron p\u00ebr t\u00eb m\u00ebsuar n\u00ebp\u00ebrmjet librit t\u00eb Jobit? \u00c7far\u00eb \u00ebsht\u00eb n\u00eb librin e Jobit, i cili i jep t\u00eb shpresojm\u00eb? Nuk \u00ebsht\u00eb &#8220;durimi&#8221; dhe &#8220;ngush\u00ebllim&#8221; n\u00eb tregimin e Jobit?<\/p>\n<p>Un\u00eb kisha p\u00ebr t\u00eb kthyer n\u00eb Ungjijt\u00eb, Letrat, profet\u00ebt dhe ligji, dhe n\u00eb qoft\u00eb se lexuesi d\u00ebshiron t\u00eb zbulohej q\u00ebllimin e librit t\u00eb Jobit, eja me mua. nj\u00eb digresion \u00ebsht\u00eb thelb\u00ebsore p\u00ebr t\u00eb kuptuar m\u00ebsimin q\u00eb \u00ebsht\u00eb ngulitur n\u00eb komplot Jobit, sa \u00ebsht\u00eb e nevojshme p\u00ebr t\u00eb g\u00ebrmoj p\u00ebr ari fshehur n\u00eb shk\u00ebmbinj, n\u00eb zem\u00ebr t\u00eb tok\u00ebs.<\/p>\n<p>&nbsp;<\/p>\n<h2><span class=\"ez-toc-section\" id=\"E_keqja_nen_diell\"><\/span><span style=\"text-decoration: underline\">E keqja n\u00ebn diell<\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>Ne nuk do t\u00eb gjeni n\u00eb Bib\u00ebl, nj\u00eb p\u00ebrgjigje p\u00ebr pyetjen &#8211; &#8220;Pse i drejti t\u00eb vuaj\u00eb&#8221;, megjithat\u00eb, ajo na tregon se nuk \u00ebsht\u00eb e keqe n\u00eb lidhje me t\u00eb gjitha ato q\u00eb b\u00ebhet n\u00ebn diell; kjo ndodh, e nj\u00ebjta m\u00ebnyr\u00eb, t\u00eb gjith\u00eb!<\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #0000ff\">&#8220;\u00c7do gj\u00eb u ndodh n\u00eb m\u00ebnyr\u00eb t\u00eb barabart\u00eb p\u00ebr t\u00eb gjith\u00eb; i nj\u00ebjti fat pret t\u00eb drejtin dhe t\u00eb pabesin, t\u00eb mir\u00ebn dhe t\u00eb past\u00ebr, dhe t\u00eb papastrin, m\u00ebnyr\u00eb duke sakrifikuar q\u00eb t\u00eb mos sakrifikoj\u00eb; k\u00ebshtu, mir\u00eb, si Sinner; p\u00ebr sharjet, si ai q\u00eb ka frik\u00eb t\u00eb betohet. Kjo &#8220;\u00ebsht\u00eb e keqja n\u00eb mesin e t\u00eb gjitha ato \u00a0q\u00eb b\u00ebhet n\u00ebn diell; secili ndjek t\u00eb nj\u00ebjt\u00ebn gj\u00eb &#8220;<\/span>(Eklisiastiu 9: 2-3).<\/p>\n<p>Predikuesi thekson se ekziston nj\u00eb e keqe q\u00eb \u00ebsht\u00eb b\u00ebr\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb: \u00e7do gj\u00eb ndodh edhe p\u00ebr t\u00eb gjith\u00eb. Ngjarjet n\u00eb k\u00ebt\u00eb bot\u00eb, qoft\u00eb i mir\u00eb apo ata jan\u00eb t\u00eb k\u00ebqija, nuk preferojn\u00eb t\u00eb arrijn\u00eb panair apo pabesi!<\/p>\n<p>N\u00eb qoft\u00eb se vet\u00ebm i drejti t\u00eb vuaj\u00eb, nuk do t\u00eb ket\u00eb arsye p\u00ebr t\u00eb pyetur n\u00eb lidhje me vuajtjet e t\u00eb drejt\u00ebve. N\u00eb m\u00ebnyr\u00eb t\u00eb ngjashme,n\u00eb qoft\u00eb se vet\u00ebm t\u00eb ligjt\u00eb vuajn\u00eb, ne mund t\u00eb \u00a0\u00a0p\u00ebrhapem lidhje. Por si \u00e7do gj\u00eb ndodh edhe p\u00ebr t\u00eb gjith\u00eb, nj\u00eb e keqe q\u00eb ekziston n\u00eb mes t\u00eb gjitha \u00a0ato q\u00eb b\u00ebhet n\u00ebn diell, b\u00ebhet e qart\u00eb se nuk ka asnj\u00eb arsye p\u00ebr t\u00eb v\u00ebn\u00eb n\u00eb dyshimvuajtjet, kur ajo ndikon n\u00eb t\u00eb drejtit.<\/p>\n<p>Edhe pengohen drejt\u00eb n\u00eb shum\u00eb gj\u00ebra (Jakovi 3: 2) dhe ankohen p\u00ebr gabimet e tyre (Lam 3:39). Puna dhe dhimbje jan\u00eb t\u00eb r\u00ebnd\u00ebsishme p\u00ebr bot\u00ebn e njer\u00ebzve p\u00ebr t\u00eb ushtruar ato,<\/p>\n<p>k\u00ebshtu q\u00eb nuk ka asnj\u00eb arsye p\u00ebr pyetje n\u00eb lidhje me vuajtjet e t\u00eb drejt\u00ebve. <span style=\"color: #0000ff\">&#8220;Un\u00eb e kam par\u00eb pun\u00ebn q\u00eb Per\u00ebndia u je bijvet\u00eb njer\u00ebzve, atij ushtrimi&#8221;<\/span> (Ec 3:10; Zanafilla 3:17).<\/p>\n<p>Predikuesi jep k\u00ebshilla p\u00ebr meshkujt,qoft\u00eb i drejt\u00eb apo i lig, dhe tregon pse \u00ebsht\u00eb dita e fatkeq\u00ebsis\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb njeriu t\u00eb mos mund t\u00eb zbuloni \u00e7do gj\u00eb q\u00eb do t\u00eb ndodhin pas tij.<\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #0000ff\">&#8220;N\u00eb dit\u00ebn e prosperitetit ka t\u00eb drejt\u00eb, por n\u00eb dit\u00ebn e fatkeq\u00ebsis\u00eb marr\u00eb parasysh, sepse, po ashtu, Per\u00ebndia e b\u00ebri k\u00ebt\u00eb n\u00eb krahasim me at\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb njeriu nuk mund t\u00eb zbuloni \u00e7do gj\u00eb q\u00eb do t\u00eb ndodhin pas tij&#8221;<\/span> (Ec 7 : 14).<\/p>\n<p>&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;<\/p>\n<p style=\"padding-left: 40px\"><em><span style=\"color: #800080\">&#8220;Libri i Jobit \u00ebsht\u00eb nj\u00eb kryevep\u00ebr e let\u00ebrsis\u00eb urt\u00ebsi. Kjo \u00ebsht\u00eb nj\u00eb fiction dramatike historike p\u00ebr t\u00eb drejtit, gjithmon\u00eb besnik me ligjet dhe traditat. Autori ose autor\u00ebt nd\u00ebrthuren proz\u00eb dhe poezi, me \u00e7\u00ebshtjet m\u00eb t\u00eb ndryshme teologjike dhe sociale t\u00eb tilla si vuajtjeve njer\u00ebzore, njer\u00ebzore dhe transformimit social, t\u00eb mir\u00eb dhe t\u00eb keqes, doktrina e hakmarrjes, nd\u00ebr t\u00eb tjera. &#8220;<\/span><\/em> New Jerusalem Bible, Publisher Paulus, 2014 (Sh\u00ebnimi), fq. 628 (JOB 42: 7-17).<\/p>\n<p style=\"padding-left: 40px\"><em><span style=\"color: #800080\">&#8220;Ky lib\u00ebr merret me problemin teorik e dhimbje n\u00eb jet\u00ebn e besimtar\u00ebve. K\u00ebrkon t\u00eb p\u00ebrgjigjet n\u00eb pyetjen: Pse t\u00eb vuajn\u00eb t\u00eb drejt\u00ebt? Kjo p\u00ebrgjigje vjen n\u00eb m\u00ebnyr\u00eb t\u00eb trefisht\u00eb: Per\u00ebndia e meriton dashurin\u00eb ton\u00eb pavar\u00ebsisht nga t\u00eb mirat q\u00eb Ai jep; 2) Per\u00ebndia mund t\u00eb lejoj\u00eb vuajtjet si nj\u00eb mjet p\u00ebr pastrimin dhe forcimin e shpirtin n\u00eb per\u00ebndishm\u00ebris\u00eb; 3) mendimet dhe rrug\u00ebt e Per\u00ebndis\u00eb jan\u00eb t\u00eb shtyr\u00eb nga konsiderata shum\u00eb t\u00eb madhe p\u00ebr mendjen e njeriut t\u00eb varf\u00ebr p\u00ebr t\u00eb kuptuar, q\u00eb njeriu nuk mund t\u00eb shohin \u00e7\u00ebshtjet e m\u00ebdha t\u00eb jet\u00ebs me t\u00eb nj\u00ebjtin vizion t\u00eb gjer\u00eb e t\u00eb Plotfuqishmit. &#8220;<\/span><\/em> Archer, Gleason L., Meriton besim Dhjat\u00ebn e Vjet\u00ebr? Perkthyer nga \u00a0Gordon chown. &#8211; Sao Paulo: Zondervan, 1998. Reprints Faqe 407 .<\/p>\n<p style=\"padding-left: 40px\">\u00a0<em><span style=\"color: #800080\">&#8220;Zoti, p\u00ebrmes vuajtjes, mund t\u00eb \u00e7oj\u00eb m\u00ebkatarin t\u00eb konvertimit dhe shp\u00ebtim.&#8221;<\/span> <\/em>de Almeida Bible Study. Barueri &#8211; PS: Shoq\u00ebria Biblike i Brazilit, 2000. Page 549 ..<\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #800080\"><em>&#8220;L\u00ebnda e librit \u00ebsht\u00eb dh\u00ebn\u00eb si&#8221; Problemi i vuajtjeve, marr\u00ebdh\u00ebnia midis vuajtjes dhe m\u00ebkatit, apo Cilat jan\u00eb ligjet qeveria moral i Per\u00ebndis\u00eb n\u00eb bot\u00eb? &#8220;E gjith\u00eb kjo \u00ebsht\u00eb diskutuar nga pika t\u00eb ndryshme t\u00eb mendimit; dhe, n\u00ebp\u00ebrmjet diskutimeve, ne jemi \u00e7uar n\u00eb nj\u00eb kuptim m\u00eb t\u00eb men\u00e7ur e k\u00ebtyre mistereve t\u00eb pandreqshme; por libri p\u00ebrfundon pa problemi \u00ebsht\u00eb zgjidhur. &#8220;<\/em><\/span> McNair, S. E. shpjeguar Bibl\u00ebn, Edition 4th, RJ: CPAD, 1983. Page 167 (Cituar Scroggie) .<\/p>\n<p style=\"padding-left: 40px\"><em><span style=\"color: #800080\">&#8220;Ka vet\u00ebm nj\u00eb pyetje q\u00eb r\u00ebnd\u00ebsi me t\u00eb v\u00ebrtet\u00eb: Pse ndodhin gj\u00ebra t\u00eb k\u00ebqija njer\u00ebzve t\u00eb mir\u00eb? (&#8230;) Ajo \u00ebsht\u00eb nj\u00eb lib\u00ebr i v\u00ebshtir\u00eb p\u00ebr t&#8217;u kuptuar, nj\u00eb lib\u00ebr t\u00eb thell\u00eb dhe t\u00eb bukur n\u00eb lidhje me temat m\u00eb t\u00eb thella, t\u00eb mir\u00ebn e problemit t\u00eb vuajtjeve &#8220;<\/span><\/em>. Kushner, Harold S. &#8220;Kur gj\u00ebra t\u00eb k\u00ebqija ndodhin njer\u00ebzve t\u00eb mir\u00eb&#8221;, p\u00ebrkthim Francisco de Castro Azevedo. &#8211; Sao Paulo: Nobel, 1988. Pp. 15:38.<\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #800080\"><em>&#8220;subjekt i librit \u00ebsht\u00eb providenca dhe qeveria etike e Per\u00ebndis\u00eb n\u00eb drit\u00ebn e problemit shum\u00eb t\u00eb vjet\u00ebr t\u00eb vuajtjeve t\u00eb t\u00eb drejtit. P\u00ebr k\u00ebt\u00eb problem, as Job \u00ebsht\u00eb e justifikuar, as tre shok\u00ebt e tij e akuzoi at\u00eb p\u00ebr m\u00ebkatin, gjetur zgjidhje. &#8220;<\/em><\/span> Scofield, C. I., Scofield Bibla, me referenca (Sh\u00ebnimi).<\/p>\n<p style=\"padding-left: 40px\"><strong>Integriteti<\/strong> &#8211; nuk do t\u00eb thot\u00eb se Jobi ishte i pam\u00ebkat, por ajo u nderua; Integro drejt &#8216;e plot\u00eb&#8217;, dha dor\u00ebheqjen p\u00ebr t\u00eb mos shkel\u00eb at\u00eb q\u00eb ishte e drejt\u00eb tjet\u00ebr.<\/p>\n<p style=\"padding-left: 40px\">Let\u00ebrsi, devijim \u00ebsht\u00eb nj\u00eb burim i p\u00ebrdorur nga shkrimtari p\u00ebr t\u00eb devijuar v\u00ebmendjen n\u00eb lidhje me disa veprime t\u00eb tregimit kryesor. K\u00ebshtu, transmetues mund t\u00eb filloj\u00eb nj\u00eb tem\u00eb t\u00eb vogla t\u00eb mesme n\u00eb komplot apo t\u00eb reflektoj\u00eb mbi nj\u00eb subjekt q\u00eb shkon off rr\u00ebfimin kryesor.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>integritetin e Jobit krijon nj\u00eb kontrast q\u00eb nxjerr n\u00eb pah drejt\u00ebsin\u00eb e Per\u00ebndis\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb vuajtja b\u00ebhet thjesht\u00eb sfond p\u00ebr t\u00eb zbuluar nj\u00eb t\u00eb v\u00ebrtet\u00eb thelb\u00ebsore p\u00ebr njeriun.<\/p>\n","protected":false},"author":1,"featured_media":66,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[3],"tags":[22,34],"class_list":["post-65","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-libri-i-jobit","tag-integritetin","tag-libri-i-jobit"],"acf":[],"_links":{"self":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/posts\/65","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/comments?post=65"}],"version-history":[{"count":0,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/posts\/65\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/media\/66"}],"wp:attachment":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/media?parent=65"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/categories?post=65"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/tags?post=65"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}