{"id":73,"date":"2019-03-04T20:10:40","date_gmt":"2019-03-04T23:10:40","guid":{"rendered":"https:\/\/estudobiblico.org\/sq\/?p=73"},"modified":"2019-03-04T20:10:40","modified_gmt":"2019-03-04T23:10:40","slug":"libri-i-jobit-problemi-i-vuajtjes","status":"publish","type":"post","link":"https:\/\/estudobiblico.org\/sq\/libri-i-jobit-problemi-i-vuajtjes\/","title":{"rendered":"Libri i Jobit &#8211; Problemi i Vuajtjes"},"content":{"rendered":"<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_82_2 counter-hierarchy ez-toc-counter ez-toc-grey ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Table of Contents<\/p>\n<span class=\"ez-toc-title-toggle\"><a href=\"#\" class=\"ez-toc-pull-right ez-toc-btn ez-toc-btn-xs ez-toc-btn-default ez-toc-toggle\" aria-label=\"Toggle Table of Content\"><span class=\"ez-toc-js-icon-con\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/span><\/a><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/estudobiblico.org\/sq\/libri-i-jobit-problemi-i-vuajtjes\/#drejtesia_e_skribeve_dhe_e_farisenjve\" >drejt\u00ebsia e skrib\u00ebve dhe e farisenjve<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/estudobiblico.org\/sq\/libri-i-jobit-problemi-i-vuajtjes\/#Vuajtjet_e_Jezusit\" >Vuajtjet e Jezusit<\/a><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/estudobiblico.org\/sq\/libri-i-jobit-problemi-i-vuajtjes\/#Drejtesia_e_Perendise_ne_kontrast_me_drejtesine_e_njerezve\" >Drejt\u00ebsia e Per\u00ebndis\u00eb n\u00eb kontrast me drejt\u00ebsin\u00eb e njer\u00ebzve<\/a><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/estudobiblico.org\/sq\/libri-i-jobit-problemi-i-vuajtjes\/#Pse_duhej_te_jete_Job\" >Pse duhej t\u00eb jet\u00eb Job?<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/estudobiblico.org\/sq\/libri-i-jobit-problemi-i-vuajtjes\/#Vuajtjet_e_Noemi\" >Vuajtjet e Noemi<\/a><\/li><\/ul><\/nav><\/div>\n<h2 style=\"text-align: center\"><span class=\"ez-toc-section\" id=\"drejtesia_e_skribeve_dhe_e_farisenjve\"><\/span><span style=\"text-decoration: underline\">drejt\u00ebsia e skrib\u00ebve dhe e farisenjve<\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>Ju mund t\u00eb keni imagjinuar numrin e njer\u00ebzve q\u00eb p\u00ebrb\u00ebnin turm\u00ebn e madhe n\u00eb k\u00ebmb\u00ebt e malit, kur Jezusi q\u00ebndroi para dishepujve t\u00eb tij p\u00ebr t&#8217;i m\u00ebsuar ata (Mateu 5: 1).<\/p>\n<p>\u00cbsht\u00eb thelb\u00ebsore q\u00eb t\u00eb imagjinojm\u00eb sasin\u00eb e njer\u00ebzve q\u00eb p\u00ebrb\u00ebnin turm\u00ebn dhe numrin e madh t\u00eb problemeve, frustrimet, g\u00ebzimet, shpresat, dyshime, religjiozitet, frik\u00ebs se pllakosur komponent\u00ebt e publikut, p\u00ebr t\u00eb cil\u00ebn Jezusi b\u00ebri fjalimin e tij t\u00eb madh.<\/p>\n<p>Nd\u00ebrsa ata ishin duke u Lumturit\u00eb shpallur, shoh shpres\u00eb n\u00eb syt\u00eb e d\u00ebgjuesit e Jezuit, madje edhe ata q\u00eb nuk e ka kuptuar mesazhin (Mateu 5: 3-12).<\/p>\n<p>Por, kur u tha se drejt\u00ebsia e tyre do t\u00eb duhet t\u00eb jet\u00eb m\u00eb e lart\u00eb se ajo e udh\u00ebheq\u00ebsit e tyre fetar\u00eb, p\u00ebr t\u00eb marr\u00eb t\u00eb drejt\u00ebn p\u00ebr mbret\u00ebrin\u00eb e qiejve, un\u00eb po shoh fytyrat deca\u00edrem me frik\u00eb dhe habi! Un\u00eb po t\u00eb shoh fytyr\u00ebn e atyre njer\u00ebzve t\u00eb nj\u00ebjt\u00eb mjerim q\u00eb u tremb dishepujt, kur e pyet\u00ebn: &#8211; <span style=\"color: #0000ff\">&#8220;Kush, pra, mund t\u00eb shp\u00ebtohet&#8221;<\/span> (Mateu 19:25), kur informohet se sa e v\u00ebshtir\u00eb \u00ebsht\u00eb p\u00ebr t\u00eb marr\u00eb t\u00eb pasur n\u00eb mbret\u00ebrin\u00eb e qiejve (Mateu 19:23).<\/p>\n<p>Tani \u00ebsht\u00eb m\u00eb e leht\u00eb t\u00eb kaloj\u00eb nj\u00eb deve n\u00ebp\u00ebr vrim\u00ebn e nj\u00eb gjilp\u00ebre, se sa duke pasur n\u00eb mbret\u00ebrin\u00eb e qiejve, duke kujtuar se Jezusi mbajti nj\u00eb fjalim t\u00eb till\u00eb, pasi nj\u00eb i pasur n\u00eb pension i trishtuar, edhe pse ai tha se ai e mbajti ligjin nga t\u00eb rinjt\u00eb e tij, si mund njer\u00ebzit e thjesht\u00eb p\u00ebr t\u00eb hyr\u00eb n\u00eb mbret\u00ebrin\u00eb e qiejve? (Matthew 19:20, 23).<\/p>\n<p>\u00c7far\u00eb duhet t\u00eb b\u00ebni p\u00ebr t\u00eb arritur drejt\u00ebsi m\u00eb t\u00eb madhe p\u00ebr dik\u00eb q\u00eb nuk vrasin, mos vidh, mos shkel kuror\u00ebn, nuk vjedhin, nuk do t\u00eb thot\u00eb d\u00ebshmi t\u00eb rreme, japin t\u00eb dhjet\u00ebn e gjith\u00e7kaje? \u00c7far\u00eb duhet t\u00eb b\u00ebni p\u00ebr t\u00eb kap\u00ebrcyer drejt\u00ebsin\u00eb e skrib\u00ebve dhe e farisenjve, fetare, n\u00eb syt\u00eb e njer\u00ebzve, dukej e drejt\u00eb? (Luka 18:11)<\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #0000ff\">&#8220;K\u00ebshtu edhe nga jasht\u00eb u paraqiteni njer\u00ebzve si t\u00eb drejt\u00eb, por p\u00ebrbrenda jeni plot hipokrizi dhe paudh\u00ebsi.&#8221;<\/span> (Mateu 23:28)<\/p>\n<p>\u00c7far\u00eb duhet t\u00eb b\u00ebni p\u00ebr t\u00eb arritur drejt\u00ebsi n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb ket\u00eb t\u00eb drejt\u00eb p\u00ebr mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb? Njer\u00ebzit q\u00eb p\u00ebrb\u00ebnin turm\u00ebn t\u00eb kishte nj\u00eb karakter apo moral t\u00eb ngjashme me karakterin dhe moralin e Jobit?<\/p>\n<p>&nbsp;<\/p>\n<h2><span class=\"ez-toc-section\" id=\"Vuajtjet_e_Jezusit\"><\/span><span style=\"text-decoration: underline\">Vuajtjet e Jezusit<\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>Historia e Jobit dhe historia e Krishtit kan\u00eb sfondin e vuajtjes, pra pyetjen: Sepse Biri i Per\u00ebndis\u00eb vuajtur, edhe pse e drejt\u00eb?<\/p>\n<p>Kur artist\u00ebt tregojn\u00eb historin\u00eb e Krishtit, vuajtjet q\u00eb p\u00ebrfshin kryqi \u00ebsht\u00eb i domosdosh\u00ebm. V\u00ebshtir\u00ebsit\u00eb q\u00eb filluan n\u00eb Malin e Ullinjve dhe kulmuan me vdekjen e Jezusit n\u00eb kryq, duke hulumtuar n\u00eb detaje.<\/p>\n<p>Kur tregon historin\u00eb e Krishtit, puthja e tradhtis\u00eb nuk mund t\u00eb injorohet. Vuajtjet foisted tradhtin\u00eb e nj\u00eb mik \u00ebsht\u00eb nj\u00eb nga dhimbjet rendit psikike e m\u00eb t\u00eb p\u00ebrgjakshme, n\u00eb m\u00ebnyr\u00eb q\u00eb n\u00eb asnj\u00eb narrative t\u00eb vet\u00eb-respektuar, puthja e tradhtis\u00eb \u00ebsht\u00eb i pa qen\u00eb i shquar (Mateu 26:50).<\/p>\n<p>D\u00ebnimi i kryer gjat\u00eb nat\u00ebs me p\u00ebrdorimin e d\u00ebshmitar\u00ebve t\u00eb rrem\u00eb, nga krer\u00ebt e bashk\u00ebqytetar\u00ebve t\u00eb Krishtit, dhe seanca rrahje dhe fyerje q\u00eb pasoi falimentimin e ligjit jan\u00eb elemente thelb\u00ebsore t\u00eb p\u00ebrshkruajn\u00eb, nga k\u00ebnde t\u00eb ndryshme, vuajtjet e nj\u00eb njeri i cili vet\u00ebm e b\u00ebri mir\u00eb.<\/p>\n<p>Nj\u00eb artist mund t\u00eb paraqesin me mjesht\u00ebri nj\u00eb turm\u00eb e zem\u00ebruar pasi u nxitur nga udh\u00ebheq\u00ebsit fetar\u00eb xheloz, si dhe tallja e ushtar\u00ebve romak\u00eb, kur ata e zhvesh\u00ebn Jezusin dhe t\u00eb v\u00ebn\u00eb nj\u00eb kuror\u00eb me ferra mbi kok\u00ebn e tij!<\/p>\n<p>Megjithat\u00eb, aft\u00ebsia dhe aft\u00ebsi me fjal\u00eb, filma, sken\u00eb, kostume, efekte speciale, etj, nuk mund\u00ebsojn\u00eb nj\u00eb t\u00eb till\u00eb p\u00ebr t\u00eb kuptuar se kryqi, kaloi shpengimin e njer\u00ebzimit.<\/p>\n<p>Vet\u00ebm duke e ditur Shkrimet, ju mund t\u00eb shihni n\u00ebp\u00ebrmjet vuajtjeve t\u00eb dhimbshme n\u00eb kryq, bindja e Krishtit t\u00eb vullnetit t\u00eb Atit, e cila rezultoi n\u00eb sh\u00eblbimin e njer\u00ebzimit.<\/p>\n<p>Por, p\u00ebr nj\u00eb njeri natyrore, historin\u00eb e Krishtit, vet\u00ebm kap syri vuan nj\u00eb njeri i mir\u00eb t\u00eb padrejt\u00eb nga bashkatdhetar\u00ebt e tij.<\/p>\n<p>Vuajtja \u00ebsht\u00eb nj\u00eb element i brendsh\u00ebm n\u00eb tregimet e Krishtit dhe Jobi, por t\u00eb dy nuk jan\u00eb duke vuajtur si nj\u00eb element qendror n\u00eb vend zbulojn\u00eb aspekte t\u00eb r\u00ebnd\u00ebsishme n\u00eb lidhje me drejt\u00ebsin\u00eb e Per\u00ebndis\u00eb. N\u00eb t\u00eb dy tregimet, vuajtjet \u00ebsht\u00eb sfondi, inkuadrim ngjarjet q\u00eb tregojn\u00eb drejt\u00ebsin\u00eb e Per\u00ebndis\u00eb.<\/p>\n<p>&nbsp;<\/p>\n<h3><span class=\"ez-toc-section\" id=\"Drejtesia_e_Perendise_ne_kontrast_me_drejtesine_e_njerezve\"><\/span><span style=\"text-decoration: underline\"><strong>Drejt\u00ebsia e Per\u00ebndis\u00eb n\u00eb kontrast me drejt\u00ebsin\u00eb e njer\u00ebzve<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h3>\n<p>Historia e Jobit ka nj\u00eb p\u00ebrb\u00ebr\u00ebs thelb\u00ebsor q\u00eb tregon drejt\u00ebsin\u00eb e Per\u00ebndis\u00eb, integritetin e Jobit.<\/p>\n<p>Autori i librit t\u00eb Jobit d\u00ebshmon se Jobi ishte njeri i ndersh\u00ebm dhe i drejt\u00eb, kishte frik\u00eb nga Per\u00ebndia dhe i largohej s\u00eb keqes (Jobi 1: 1). Pas t\u00eb shumta ri-lexime e librit t\u00eb Jobit, k\u00ebrceu jasht\u00eb n\u00eb mua se figura e Jobit motiv si protagonist i tregimit ishte n\u00eb m\u00ebnyr\u00eb specifike n\u00eb lidhje me integritetin e saj dhe jo p\u00ebr vuajtjet e tyre.<\/p>\n<p>Job Integriteti sh\u00ebrben si nj\u00eb kontrast p\u00ebr t\u00eb nxjerr\u00eb n\u00eb pah se si drejt\u00ebsia e Per\u00ebndis\u00eb \u00ebsht\u00eb superior ndaj drejt\u00ebsis\u00eb njeriu ose, si\u00e7 drejt\u00ebsia e njeriut \u00ebsht\u00eb e shkurt\u00ebr e drejt\u00ebsis\u00eb s\u00eb Per\u00ebndis\u00eb.<\/p>\n<p>Job drejt\u00eb sh\u00ebrben p\u00ebr t\u00eb treguar gjendjen e trishtuar t\u00eb njer\u00ebzimit n\u00eb rob\u00ebri t\u00eb m\u00ebkatit, pra, m\u00eb e bukura e njer\u00ebzve, nuk mund t\u00eb k\u00ebnaq\u00eb k\u00ebrkesat e drejt\u00ebsis\u00eb hyjnore! Edhe drejt\u00ebsia, dhe ndershm\u00ebria e Jobit jan\u00eb paraqitur si t\u00eb shkurt\u00ebr t\u00eb standardit t\u00eb drejt\u00ebsis\u00eb s\u00eb Per\u00ebndis\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb Jobi u qortua dhe u pendua mbi pluhurin dhe hirin.<\/p>\n<p>Standardi moral dhe drejt\u00ebsia e Jobit jan\u00eb t\u00eb dukshme n\u00eb histori me fuqin\u00eb p\u00ebr t\u00eb leht\u00ebsuar dallimin midis drejt\u00ebsis\u00eb s\u00eb Per\u00ebndis\u00eb dhe drejt\u00ebsin\u00eb e njer\u00ebzve, ky i caktuar nga profeti Isaia si <span style=\"color: #0000ff\">&#8220;nj\u00eb rrobe e ndotur &#8216;dhe nj\u00eb si&#8217; veshje t\u00eb lavd\u00ebrimit &#8216;<\/span>( Isaiah 64: 6).<\/p>\n<p>Vuajtja \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje me r\u00ebnd\u00ebsi t\u00eb vog\u00ebl, duke pasur parasysh nevoj\u00ebn p\u00ebr shp\u00ebtim, t\u00eb r\u00ebnd\u00ebsishme p\u00ebr t\u00eb gjith\u00eb njer\u00ebzit. Job Integriteti thekson se njeriu \u00ebsht\u00eb pranuar vet\u00ebm nga Per\u00ebndia p\u00ebr hirin e Tij dhe jo nga virtytet e tij t\u00eb paharrueshme dhe cil\u00ebsit\u00eb morale.<\/p>\n<p>N\u00ebse Job ishte pranuar bazuar n\u00eb integritetin e tyre, do t\u00eb mbetet vet\u00ebm d\u00ebshp\u00ebrim p\u00ebr pjes\u00ebn tjet\u00ebr t\u00eb njer\u00ebzimit, por si Libri i Jobit tregon se \u00ebsht\u00eb e pamundur q\u00eb njeriu t\u00eb justifikonte veten me an\u00eb t\u00eb sjelljes s\u00eb tij dhe moral pat\u00ebmet\u00eb, vislumbra- nj\u00eb njohuri q\u00eb prodhon leht\u00ebsim e paqe njer\u00ebzve.<\/p>\n<p>Ne kemi paqe kur ne e kuptojm\u00eb se arsyetimi i njeriut \u00ebsht\u00eb i pavarur nga veprimet e tyre, ashtu si Jobi, edhe frym\u00ebzues idealin m\u00eb t\u00eb lart\u00eb t\u00eb drejt\u00ebsis\u00eb njer\u00ebzore, edhe p\u00ebr t\u00eb gjith\u00eb njer\u00ebzit e tjer\u00eb, duhej t\u00eb priste p\u00ebr Per\u00ebndin\u00eb p\u00ebr shp\u00ebtimin.<\/p>\n<p>Tema e librit t\u00eb Jobit \u00ebsht\u00eb e lidhur direkt me \u00e7\u00ebshtjen q\u00eb u hap debatin n\u00eb mes t\u00eb Jobit dhe miqt\u00eb e tij:<\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #0000ff\">&#8220;Por si duhet t\u00eb jet\u00eb njeriu p\u00ebrpara Per\u00ebndis\u00eb?\u00bb<\/span> (Jobi 9: 2b).<\/p>\n<p>P\u00ebrgjigja e Per\u00ebndis\u00eb t\u00eb p\u00ebrfshira n\u00eb Librin e Jobit \u00ebsht\u00eb objektiv dhe p\u00ebrmban t\u00eb gjitha elementet relevante p\u00ebr justifikimin e njeriut.<\/p>\n<p>Vet\u00ebm nj\u00eb keqlexim t\u00eb b\u00ebn t\u00eb besojm\u00eb se Libri i Per\u00ebndis\u00eb p\u00ebr pun\u00eb m\u00eb shum\u00eb pyetje se p\u00ebrgjigje, apo q\u00eb Job pritur p\u00ebr nj\u00eb p\u00ebrgjigje, t\u00eb cilat vet\u00ebm erdhi n\u00eb pyetje.<\/p>\n<p>&nbsp;<\/p>\n<h2><span class=\"ez-toc-section\" id=\"Pse_duhej_te_jete_Job\"><\/span><span style=\"text-decoration: underline\">Pse duhej t\u00eb jet\u00eb Job?<\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>&#8220;Pse mua?&#8221;<\/p>\n<p>Kjo \u00ebsht\u00eb pyetja e par\u00eb formuluar kur nj\u00eb fatkeq\u00ebsi n\u00eb jet\u00ebn ton\u00eb?<\/p>\n<p>Edhe pse predikuesi pohon se &#8220;kjo ndodh edhe p\u00ebr t\u00eb drejt\u00eb dhe t\u00eb padrejt\u00eb&#8221;, \u00e7do fatkeq\u00ebsi \u00ebsht\u00eb arsye p\u00ebr pyetje: &#8211; &#8220;Por si mund kjo t\u00eb ket\u00eb ndodhur me mua, un\u00eb jam besnik pagues magazinat t\u00eb dhjetat&#8221;? &#8211; &#8220;Un\u00eb nuk e kuptoj se si Per\u00ebndia e lejoi k\u00ebt\u00eb s\u00ebmundje, n\u00eb qoft\u00eb se un\u00eb t\u00eb k\u00ebrkuar Per\u00ebndin\u00eb n\u00eb m\u00ebngjes?&#8221;<\/p>\n<p>Kur goditur nga fatkeq\u00ebsia, u ngjit menj\u00ebher\u00eb n\u00eb nj\u00eb shkall\u00eb ku tregues \u00ebsht\u00eb i lidhur me meriton, reputacionit, fes\u00eb, ndjenjat, hidh\u00ebrim dhe pyetje son\u00eb Per\u00ebndis\u00eb n\u00eb lidhje me pse at\u00eb dit\u00eb t\u00eb v\u00ebshtira!<\/p>\n<p>Ky lloj pyetje, kur nj\u00eb pjes\u00eb e nj\u00eb jo-t\u00eb krishter\u00eb \u00ebsht\u00eb edhe m\u00eb e kuptueshme. N\u00ebse nj\u00eb Rants jo t\u00eb krishtera dhe raves kund\u00ebr qiellit, ne nuk mund t\u00eb faj\u00ebsojn\u00eb at\u00eb. Por, kur ne d\u00ebgjojm\u00eb ankesa t\u00eb tilla nga nj\u00eb i krishter\u00eb, ne duhet t\u00eb pyesim veten n\u00ebse ndonj\u00ebher\u00eb lexuar pasazhin e m\u00ebposht\u00ebm:<\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #0000ff\">&#8220;T\u00eb gjitha gj\u00ebrat vijn\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb barabart\u00eb p\u00ebr t\u00eb gjith\u00eb; i nj\u00ebjti fat pret t\u00eb drejtin dhe t\u00eb pabesin, t\u00eb mir\u00ebn dhe t\u00eb past\u00ebr, dhe t\u00eb papastrin, K\u00ebshtu, ajo sakrifikon p\u00ebr t\u00eb jo flijimet, k\u00ebshtu, mir\u00eb, si m\u00ebkatar; Betimi si ai q\u00eb ka frik\u00eb t\u00eb betohet. Kjo \u00ebsht\u00eb e keqja n\u00eb mesin e t\u00eb gjitha ato q\u00eb b\u00ebhet n\u00ebn diell; secili ndjek t\u00eb nj\u00ebjt\u00ebn gj\u00eb &#8220;<\/span>(Eklisiastiu 9: 2-3).<\/p>\n<p>aksidente ndodhin n\u00eb m\u00ebnyr\u00eb t\u00eb barabart\u00eb p\u00ebr t\u00eb gjith\u00eb! Dhe ju e dini pse sakt\u00ebsisht \u00ebsht\u00eb ajo? Sepse Zoti \u00ebsht\u00eb i drejt\u00eb!<\/p>\n<p>Por n\u00ebse ne vet\u00eb i ngarkuar me kaq shum\u00eb gabimet, si\u00e7 pohojn\u00eb James n\u00eb letr\u00ebn e tij, ne pyetje se pse ne do t\u00eb shkojm\u00eb n\u00ebp\u00ebr pengesa, q\u00eb do t\u00eb tregoni dikush si Jobi, <span style=\"color: #0000ff\">&#8220;&#8230; i ndersh\u00ebm, i drejt\u00eb, me frik\u00eb Per\u00ebndie q\u00eb i largohej s\u00eb keqes &#8220;<\/span>(Jobi 1: 1)<\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #0000ff\">&#8220;P\u00ebr t\u00eb gjith\u00eb ne pengohemi n\u00eb shum\u00eb gj\u00ebra. N\u00eb qoft\u00eb se dikush nuk ka faj n\u00eb fjal\u00eb, ai \u00ebsht\u00eb i p\u00ebrsosur dhe t\u00eb zot\u00eb t\u00eb v\u00ebr\u00eb fre gjith\u00eb trupit.&#8221;<\/span> (Jakovi 3: 2)<\/p>\n<p>Pyetja si duhet ta b\u00ebjn\u00eb k\u00ebt\u00eb, menj\u00ebher\u00eb, arsyeja p\u00ebr kaq shum\u00eb t\u00eb k\u00ebqija, megjithat\u00eb, ajo na befason kur bekon Per\u00ebndia: &#8211; <span style=\"color: #0000ff\">&#8220;Qoft\u00eb i bekuar emri i Zotit!&#8221;<\/span> (Jobi 1:21)<\/p>\n<p>Job habitur kur bekon Per\u00ebndia, pas fatkeq\u00ebsive q\u00eb i ndodh\u00ebn atij, e cila na b\u00ebn t\u00eb kuptojm\u00eb se, n\u00eb mesin e shum\u00eb personazheve biblike, patriarku q\u00ebndron p\u00ebr integritetin e saj dhe q\u00ebndrueshm\u00ebri morale. Analizuar, panoramically, Shkrimet, duket se personazhet e tjera zakonisht kan\u00eb qen\u00eb t\u00eb par\u00ebnd\u00ebsishme (m\u00eb t\u00eb ul\u00ebt), e d\u00ebnueshme nga pik\u00ebpamja morale dhe b\u00ebri disa devijim.<\/p>\n<p>Elementi q\u00eb t\u00eb konsiderohet n\u00eb Librin e Jobit \u00ebsht\u00eb integriteti i tij dhe drejt\u00ebsia, nuk \u00ebsht\u00eb e mundur q\u00eb pik\u00eb d\u00ebshtimet morale natyra se heroi i besimit, ndryshe nga personazhet e tjera, si Abrahamit, Isakut, Jakobit, Moisiut, Davidit, Jona, Gideon etj<\/p>\n<p>Historit\u00eb e personazheve biblike na b\u00ebn t\u00eb mendojm\u00eb p\u00ebr hirin dhe m\u00ebshir\u00ebn e Per\u00ebndis\u00eb dhe t\u00eb identifikohen me ta, sepse \u00ebsht\u00eb e qart\u00eb se ne jemi t\u00eb n\u00ebnshtruar me t\u00eb nj\u00ebtat pasionet e tyre, n\u00eb m\u00ebnyr\u00eb q\u00eb hiri i Per\u00ebndis\u00eb ishte i bollsh\u00ebm mbi ta, i nj\u00ebjti k\u00ebshtu q\u00eb \u00ebsht\u00eb p\u00ebr ne <span style=\"color: #0000ff\">&#8220;, Elia ishte nj\u00eb njeri me t\u00eb nj\u00ebtat pasionet si ne dhe u lut ajo nuk do shi, dhe p\u00ebr tre vjet e gjasht\u00eb muaj edhe nuk ra shi mbi tok\u00eb&#8221;<\/span> (Jakobi 5:17).<\/p>\n<p>Kur mbreti David e zuri gjumi me Bath-Sheba, bashk\u00ebshortja e Uriahut dhe kishte vrar\u00eb at\u00eb (2 Samuelit 11: 4), ne e shohim menj\u00ebher\u00eb, m\u00ebshira e Per\u00ebndis\u00eb t\u00eb fal\u00eb at\u00eb, megjithat\u00eb, kur ne shikojm\u00eb n\u00eb jet\u00ebn e Job, n\u00eb at\u00eb q\u00eb godet syrin \u00ebsht\u00eb d\u00ebshmia e Per\u00ebndis\u00eb:<\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #0000ff\">&#8220;E ke v\u00ebn\u00eb re sh\u00ebrb\u00ebtorin Tim Job? Nuk ka askush n\u00eb tok\u00eb si ai ; paqortuesh\u00ebm, i drejt\u00eb, me frik\u00eb Per\u00ebndie, dhe t\u00eb shmang t\u00eb keqen &#8220;<\/span>(Jobi 1: 8).<\/p>\n<p>Nd\u00ebrsa t\u00eb gjitha gj\u00ebrat q\u00eb jan\u00eb shkruar n\u00eb Shkrimet e ka fuqin\u00eb p\u00ebr t\u00eb m\u00ebsuar (Romak\u00ebve 15: 4), dhe ishte Per\u00ebndia ai q\u00eb theksoi integritetin e Jobit, \u00ebsht\u00eb l\u00ebn\u00eb n\u00eb p\u00ebrfundimin se Jobi ishte i zgjedhur nga Per\u00ebndia p\u00ebr t\u00eb dal\u00eb si nj\u00eb karakter n\u00eb nj\u00eb nga m\u00eb t\u00eb Historit\u00eb e bukura t\u00eb Bibl\u00ebs, vet\u00ebm dhe ekskluzivisht, p\u00ebr integritetin e tij.<\/p>\n<p>m\u00ebsim Per\u00ebndia na m\u00ebson n\u00eb Librin e Jobit nuk i jep t\u00eb transmetohet n\u00ebp\u00ebrmjet heroines jet\u00ebn e besimit, si Egjiptin dhe Tamar\u00ebs. Me jet\u00ebn e njer\u00ebzve si Gideonit, Sansonin, Jefteut, Solomoni, etj, nuk mund t\u00eb kaloj\u00eb me pasurin\u00eb e till\u00eb nj\u00eb njohuri t\u00eb \u00e7uditshme e drejt\u00ebsis\u00eb s\u00eb Per\u00ebndis\u00eb dhe, p\u00ebr k\u00ebt\u00eb arsye, libri tregon integritetin e Jobit dhe e b\u00ebn karakterin kryesor ky komplot mrekullueshme.<\/p>\n<p>\u00c7far\u00eb njohurish apo \u00e7far\u00eb m\u00ebsimi \u00ebsht\u00eb kjo? Demonstrojn\u00eb drejt\u00ebsin\u00eb e Per\u00ebndis\u00eb, n\u00eb kontrast me drejt\u00ebsin\u00eb e t\u00eb drejt\u00ebve dhe t\u00eb integrohen njeri q\u00eb ka jetuar ndonj\u00ebher\u00eb! N\u00ebp\u00ebrmjet k\u00ebtij njeriu t\u00eb mir\u00eb, ne jemi t\u00eb ftuar t\u00eb marrin n\u00eb konsiderat\u00eb sa e pamundur \u00ebsht\u00eb q\u00eb njeriu justifikuar veten.<\/p>\n<p>Funksionet integritetin e Jobit si kontrast, duke treguar se si mosp\u00ebrputhje \u00ebsht\u00eb natyra e drejt\u00ebsis\u00eb njer\u00ebzore n\u00eb krahasim me natyr\u00ebn e drejt\u00ebsis\u00eb s\u00eb Per\u00ebndis\u00eb.<\/p>\n<p>Shkrimet e kuptojn\u00eb se nuk ka asnj\u00eb njeri q\u00eb \u00ebsht\u00eb i drejt\u00eb, as edhe nj\u00eb (Eklisiastiu 7:20; Psalmi 53: 3; Mikea 7: 2) dhe nuk ka asnj\u00eb njeri t\u00eb drejt\u00eb mbi tok\u00eb, Per\u00ebndia zgjodhi dikush pashoq n\u00eb mesin e burrat: Job, p\u00ebr t\u00eb treguar drejt\u00ebsin\u00eb e tij.<\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #0000ff\">&#8220;Dhe Zoti i tha Satanait: E ke v\u00ebn\u00eb re sh\u00ebrb\u00ebtorin Tim Job? \u00a0\u00a0Sepse nuk ka asnj\u00eb tjet\u00ebr si ai tok\u00eb, \u00a0nj\u00eb njeri i ndersh\u00ebm dhe i drejt\u00eb, kishte frik\u00eb nga Per\u00ebndia dhe t\u00eb shmang t\u00eb keqen &#8220;<\/span>(Jobi 1: 8).<\/p>\n<p>Termi hebraik i p\u00ebrkthyer \u00ebsht\u00eb \u05db\u05b8\u05bc\u05de\u05b9\u0599\u05d4\u05d5\u05bc\u0599 ngjashme, k\u00eamow transliteruar ose kamow, sipas Fjalor fort\u00eb, q\u00eb do t\u00eb thot\u00eb &#8216;si, si, si, kur, n\u00eb baz\u00eb t\u00eb dyt\u00eb. &#8221;<\/p>\n<p>Nuk kishte njeri q\u00eb do t\u00eb donte p\u00ebr pun\u00eb n\u00eb aspektin integritetin, drejt\u00ebsin\u00eb dhe frika e Per\u00ebndis\u00eb, dhe kjo ishte arsyeja e Jobit jan\u00eb zgjedhur nga Per\u00ebndia p\u00ebr t\u00eb kuptoj si protagonist i k\u00ebtij libri t\u00eb ve\u00e7ant\u00eb.<\/p>\n<p>N\u00eb pyetjen &#8211; &#8220;Job Pse&#8221;? P\u00ebrgjigja \u00ebsht\u00eb e qart\u00eb: Job ishte zgjedhur nga Per\u00ebndia p\u00ebr t\u00eb qen\u00eb nj\u00eb njeri me karakter dhe sjellje t\u00eb \u00e7uditshme.<\/p>\n<p>&nbsp;<\/p>\n<h2><span class=\"ez-toc-section\" id=\"Vuajtjet_e_Noemi\"><\/span><span style=\"text-decoration: underline\"><strong>Vuajtjet e Noemi<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>Historia e Naomit, si historia e Jobit \u00ebsht\u00eb dramatike, megjithat\u00eb, pyetja n\u00eb lidhje me vuajtjet nuk ndodh. Pse?<\/p>\n<p>Edhe pse Libri i tregimtarit Ruth\u00ebs nuk jep nj\u00eb d\u00ebshmi t\u00eb drejtp\u00ebrdrejt\u00eb n\u00eb lidhje me natyr\u00ebn dhe karakterin e Naomit, ti perceptojn\u00eb nuanca duke treguar se si kjo grua ishte e virtytshme.<\/p>\n<p>Libri i Ruthit \u00ebsht\u00eb zhan\u00ebr narrative dhe tregon historin\u00eb e nj\u00eb gruaje moabite, q\u00eb \u00ebsht\u00eb martuar me nj\u00eb izraelit, birin e Noemi. P\u00ebr shum\u00eb, historia \u00ebsht\u00eb nj\u00eb &#8216;ode&#8217; p\u00ebr besnik\u00ebrin\u00eb e Ruth\u00ebs, nj\u00eb grua me karakter t\u00eb madh, ndaj n\u00ebn\u00ebs s\u00eb tij, Naomi.<\/p>\n<p>Por lexuesi duhet t\u00eb i kushtoj v\u00ebmendje p\u00ebr faktin se historia e Ruthit filloi me Elimelekut atij Efrateut t\u00eb Betlemit t\u00eb Jud\u00ebs, n\u00eb koh\u00ebn kur qeverisnin gjyqtar\u00ebt.<\/p>\n<p>Drama filloi me nj\u00eb zi buke n\u00eb vendin e Izraelit, me q\u00ebllim q\u00eb Elimelek, s\u00eb bashku me gruan e tij, Naomit, dhe dy bijt\u00eb e tyre, Mahlon dhe Kilion, shkoi t\u00eb banoj\u00eb n\u00eb vendin e Moabit.<\/p>\n<p>Gjat\u00eb haxhit, Elimelek vdiq dhe Naomi mbeti vet\u00ebm n\u00eb tokat e huaja, me dy f\u00ebmij\u00ebt e tyre. Me kalimin e koh\u00ebs, f\u00ebmij\u00ebt e Naomit u martua me gra moabite: Orpahu dhe Ruth. N\u00eb nj\u00eb periudh\u00eb prej dhjet\u00eb vjet\u00ebsh, t\u00eb dy djemt\u00eb e Naomit vdiq, duke l\u00ebn\u00eb tre t\u00eb vejat: Naomi, Orpa dhe Ruth.<\/p>\n<p>Naomi e dinte se n\u00eb Izrael, kishte buk\u00eb dhe vendosi t\u00eb largohet Moabit dhe t\u00eb kthehet n\u00eb Betlehem. Por, para se t\u00eb kthehej, vendosi p\u00ebr t\u00eb hedhur off vajzat e tyre, secili p\u00ebr familjet e tyre. Orpahu vendosi t\u00eb kthehej n\u00eb sht\u00ebpin\u00eb e n\u00ebn\u00ebs s\u00eb saj, por Ruthi vendosi t\u00eb ndjek\u00eb Naomi.<\/p>\n<p>Kur Naomi dhe Rutha hyri n\u00eb qytetin e Betlehemit, banor\u00ebt u zhvendos n\u00eb fatkeq\u00ebsin\u00eb q\u00eb r\u00ebn\u00eb q\u00eb kur Naomi. Banor\u00ebt e Betlehemit mbahen ende n\u00eb kujtes\u00ebn Naomit, kur u martua me dy djemt\u00eb.<\/p>\n<p>Ashtu si banor\u00ebt e Betlehemit ishin ende duke e quajtur Naomi me emrin e tij, i cili evokuar nj\u00eb koh\u00eb t\u00eb prosperitetit dhe shpres\u00ebs, Naomi, p\u00ebr shkak t\u00eb pik\u00ebllimit t\u00eb madh dhe dhimbje ai ndjeu, e pyeti p\u00ebr t\u00eb thirrur at\u00eb Mara.<\/p>\n<p>&nbsp;<\/p>\n<p>&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;<\/p>\n<p style=\"padding-left: 40px\"><em><span style=\"color: #800080\">&#8220;P\u00ebrtej dram\u00ebn njer\u00ebzore, p\u00ebrqendrohet n\u00eb Librin e Jobit k\u00ebt\u00eb pyetje:&#8221; Pse vuajn\u00eb i drejti? &#8220;Le m\u00ebkatari vuan, t\u00eb gjith\u00eb e kuptojn\u00eb! Por i drejti? Ai q\u00eb b\u00ebn gjith\u00e7ka p\u00ebr t\u00eb k\u00ebnaqur Per\u00ebndin\u00eb &#8220;<\/span><\/em>Andrade, Claudionor Job :. problemin Fair of Pain dhe q\u00ebllimin e saj, Rio de Janeiro: Editora CPAD, Edition 2, 2003, f. 14.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Job Integriteti sh\u00ebrben si nj\u00eb kontrast p\u00ebr t\u00eb nxjerr\u00eb n\u00eb pah se si drejt\u00ebsia e Per\u00ebndis\u00eb \u00ebsht\u00eb superior ndaj drejt\u00ebsis\u00eb njeriu ose, si\u00e7 drejt\u00ebsia e njeriut \u00ebsht\u00eb e shkurt\u00ebr e drejt\u00ebsis\u00eb s\u00eb Per\u00ebndis\u00eb.<\/p>\n","protected":false},"author":1,"featured_media":74,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[3],"tags":[22,24],"class_list":["post-73","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-libri-i-jobit","tag-integritetin","tag-job"],"acf":[],"_links":{"self":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/posts\/73","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/comments?post=73"}],"version-history":[{"count":0,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/posts\/73\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/media\/74"}],"wp:attachment":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/media?parent=73"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/categories?post=73"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/tags?post=73"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}