{"id":80,"date":"2019-03-15T11:15:21","date_gmt":"2019-03-15T14:15:21","guid":{"rendered":"https:\/\/estudobiblico.org\/sq\/?p=80"},"modified":"2019-03-15T11:15:21","modified_gmt":"2019-03-15T14:15:21","slug":"debimi-dhe-shpetimi-jane-te-lidhura-me-rruget-jo-me-burrat","status":"publish","type":"post","link":"https:\/\/estudobiblico.org\/sq\/debimi-dhe-shpetimi-jane-te-lidhura-me-rruget-jo-me-burrat\/","title":{"rendered":"D\u00ebbimi dhe shp\u00ebtimi jan\u00eb t\u00eb lidhura me rrug\u00ebt, jo me burrat"},"content":{"rendered":"<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_82_2 counter-hierarchy ez-toc-counter ez-toc-grey ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Table of Contents<\/p>\n<span class=\"ez-toc-title-toggle\"><a href=\"#\" class=\"ez-toc-pull-right ez-toc-btn ez-toc-btn-xs ez-toc-btn-default ez-toc-toggle\" aria-label=\"Toggle Table of Content\"><span class=\"ez-toc-js-icon-con\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/span><\/a><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/estudobiblico.org\/sq\/debimi-dhe-shpetimi-jane-te-lidhura-me-rruget-jo-me-burrat\/#Debimi_dhe_shpetimi_jane_te_lidhura_me_rruget_jo_me_burrat\" >D\u00ebbimi dhe shp\u00ebtimi jan\u00eb t\u00eb lidhura me rrug\u00ebt, jo me burrat<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/estudobiblico.org\/sq\/debimi-dhe-shpetimi-jane-te-lidhura-me-rruget-jo-me-burrat\/#Identifikimi_i_deres_se_gjere\" >Identifikimi i der\u00ebs s\u00eb gjer\u00eb<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/estudobiblico.org\/sq\/debimi-dhe-shpetimi-jane-te-lidhura-me-rruget-jo-me-burrat\/#Dera_eshte_e_gjere\" >Dera \u00ebsht\u00eb e gjer\u00eb<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/estudobiblico.org\/sq\/debimi-dhe-shpetimi-jane-te-lidhura-me-rruget-jo-me-burrat\/#Rruga_e_humbjes\" >Rruga e humbjes<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/estudobiblico.org\/sq\/debimi-dhe-shpetimi-jane-te-lidhura-me-rruget-jo-me-burrat\/#Rruga_eshte_e_gjere\" >Rruga \u00ebsht\u00eb e gj\u00ebr\u00eb<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-6\" href=\"https:\/\/estudobiblico.org\/sq\/debimi-dhe-shpetimi-jane-te-lidhura-me-rruget-jo-me-burrat\/#Shume_hyjne_neper_deren_e_gjere\" >Shum\u00eb hyjn\u00eb n\u00ebp\u00ebr der\u00ebn e gjer\u00eb<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-7\" href=\"https:\/\/estudobiblico.org\/sq\/debimi-dhe-shpetimi-jane-te-lidhura-me-rruget-jo-me-burrat\/#Ndryshimi_i_rruges\" >Ndryshimi i rrug\u00ebs<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-8\" href=\"https:\/\/estudobiblico.org\/sq\/debimi-dhe-shpetimi-jane-te-lidhura-me-rruget-jo-me-burrat\/#Bilanci_midis_shifrave\" >Bilanci midis shifrave<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-9\" href=\"https:\/\/estudobiblico.org\/sq\/debimi-dhe-shpetimi-jane-te-lidhura-me-rruget-jo-me-burrat\/#Fati_ajo_eshte_e_lidhur_me_rrugen_dhe_jo_me_burrat\" >Fati (ajo \u00ebsht\u00eb e lidhur me rrug\u00ebn dhe jo me burrat)<\/a><\/li><\/ul><\/nav><\/div>\n<h2 style=\"text-align: center\"><span class=\"ez-toc-section\" id=\"Debimi_dhe_shpetimi_jane_te_lidhura_me_rruget_jo_me_burrat\"><\/span><span style=\"text-decoration: underline\"><strong>D\u00ebbimi dhe shp\u00ebtimi jan\u00eb t\u00eb lidhura me rrug\u00ebt, jo me burrat<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>Termi &#8220;\u00e7on&#8221; q\u00eb p\u00ebrdoret n\u00eb sh\u00ebmb\u00eblltyr\u00ebn e shtigjeve paraqet funksionin q\u00eb udha kryen, dometh\u00ebn\u00eb, t\u00eb \u00e7oj\u00eb n\u00eb nj\u00eb fatin e atij q\u00eb hyn n\u00ebp\u00ebrmjet der\u00ebs.<\/p>\n<p>P\u00ebrdhosja \u00ebsht\u00eb fati i m\u00ebnyr\u00ebs s\u00eb gjer\u00eb, dhe shp\u00ebtimi \u00ebsht\u00eb destinacioni i rrug\u00ebs s\u00eb ngusht\u00eb.<\/p>\n<p>Si\u00e7 jan\u00eb shtigjet q\u00eb kan\u00eb fatin (shp\u00ebtimin dhe humbjen), n\u00ebp\u00ebrmjet sh\u00ebmb\u00eblltyr\u00ebs Jezusi p\u00ebrjashton \u00e7do koncept fati, determinizmi ose fatalizmi kur b\u00ebhet fjal\u00eb p\u00ebr t\u00eb ardhmen e njer\u00ebzve.<\/p>\n<p>Pas analizimit t\u00eb sh\u00ebmb\u00eblltyr\u00ebs s\u00eb dy dyerve dhe t\u00eb dy shtigjeve, lexuesi do t\u00eb jet\u00eb n\u00eb gjendje t\u00eb tregoj\u00eb n\u00ebse Per\u00ebndia paracaktoi disa njer\u00ebz p\u00ebr shp\u00ebtim dhe pjesa tjet\u00ebr p\u00ebr t\u00eb mallkuar p\u00ebrjet\u00ebsisht.<\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #0000ff\">&#8220;Hyni n\u00ebp\u00ebr port\u00eb t\u00eb ngusht\u00eb; sepse e gj\u00ebr\u00eb \u00ebsht\u00eb dera dhe e gjer\u00eb \u00ebsht\u00eb udha q\u00eb \u00e7on n\u00eb shkat\u00ebrrim dhe shum\u00eb jan\u00eb ata q\u00eb hyjn\u00eb n\u00ebp\u00ebr t\u00eb, Dhe sepse porta \u00ebsht\u00eb e ngusht\u00eb dhe m\u00ebnyra q\u00eb t\u00eb \u00e7on n\u00eb jet\u00eb \u00ebsht\u00eb e ngusht\u00eb, KA pak njer\u00ebz q\u00eb e gjejn\u00eb at\u00eb &#8220;<\/span>(MT 7:13 -14).<\/p>\n<p>Kur ai shpalli mbret\u00ebrin\u00eb e qiejve n\u00eb Predikimin n\u00eb Mal, Jezui i udh\u00ebzoi d\u00ebgjuesit e tij p\u00ebr t\u00eb &#8216;hyni n\u00ebp\u00ebr der\u00eb t\u00eb ngusht\u00eb&#8217; <span style=\"color: #0000ff\">&#8220;Hyni nga dera e ngusht\u00eb&#8221;<\/span> (Mt 7:13).<\/p>\n<p>Jezusi \u00ebsht\u00eb porta e ngusht\u00eb p\u00ebrmes t\u00eb cilit ishin t\u00eb drejt\u00ebt p\u00ebr t\u00eb shkuar, sepse ai kA th\u00ebn\u00eb:<\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #0000ff\">&#8220;Un\u00eb Jam dera; n\u00ebse dikush hyn n\u00ebp\u00ebrmjet meje, do t\u00eb shp\u00ebtohet, dhe shkoj n\u00eb dhe jasht\u00eb, dhe t\u00eb gjej\u00eb kullot\u00eb&#8221;<\/span> (Gjoni 10: 9).<\/p>\n<p>Psalmi 118 \u00ebsht\u00eb mesianik dhe paraqet Krishtin si dera e t\u00eb drejt\u00ebve, pasi Ai \u00ebsht\u00eb themeli, gurthemeli, sh\u00ebrb\u00ebtori plagosur, Dora e djatht\u00eb e Shum\u00eb t\u00eb Lartit, drita q\u00eb erdhi n\u00eb bot\u00eb, i Bekuar i cili vjen n\u00eb em\u00ebr t\u00eb Zotit dhe sakrific\u00ebs <span style=\"color: #0000ff\">&#8220;Kjo \u00ebsht\u00eb porta e Zotit, p\u00ebrmes t\u00eb cilit drejt\u00ebt do t\u00eb kalojn\u00eb&#8221;<\/span> (Ps 118: 15 -27).<\/p>\n<p>Por pse \u00ebsht\u00eb e nevojshme t\u00eb hyni p\u00ebrmes Krishtit? Si t\u00eb hyni nga Krishti?<\/p>\n<p>Jezui paraqiti tre arsye pse \u00ebsht\u00eb e domosdoshme t\u00eb hysh n\u00ebp\u00ebr der\u00ebn e ngusht\u00eb:<\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #0000ff\">&#8220;&#8230; sepse e gj\u00ebr\u00eb \u00ebsht\u00eb dera dhe e hapur \u00ebsht\u00eb udha q\u00eb t\u00eb \u00e7on n\u00eb shkat\u00ebrrim, dhe shum\u00eb jan\u00eb ata q\u00eb hyjn\u00eb n\u00ebp\u00ebr t\u00eb&#8221;<\/span> (MT 07:13).<\/p>\n<ul>\n<li>Dera \u00ebsht\u00eb e gjer\u00eb;<\/li>\n<li>Ofron qasje n\u00eb rrug\u00ebn e humbjes;<\/li>\n<li>Shum\u00eb njer\u00ebz hyjn\u00eb n\u00eb t\u00eb.<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h2><span class=\"ez-toc-section\" id=\"Identifikimi_i_deres_se_gjere\"><\/span><strong><span style=\"text-decoration: underline\">Identifikimi i der\u00ebs s\u00eb gjer\u00eb<\/span><\/strong><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>A sh\u00ebmb\u00eblltyr\u00eb ka vet\u00ebm dy dyer dhe, n\u00eb lidhje me der\u00eb, Jezusi paraqitet si dera e ngusht\u00eb <span style=\"color: #0000ff\">&#8220;P\u00ebrpiquni t\u00eb hyni n\u00ebp\u00ebr der\u00eb t\u00eb ngusht\u00eb, sepse un\u00eb po ju them se shum\u00eb do t\u00eb k\u00ebrkojn\u00eb t\u00eb hyjn\u00eb dhe nuk do t\u00eb jet\u00eb n\u00eb gjendje&#8221;<\/span> (Luka 13:24 -25 (Gjoni 10: 9).<\/p>\n<p>Bibla nuk p\u00ebrmban nj\u00eb p\u00ebrkufizim t\u00eb qart\u00eb t\u00eb der\u00ebs t\u00eb madhe, por me an\u00eb t\u00eb Krishtit, q\u00eb \u00ebsht\u00eb porta e ngusht\u00eb, ju mund t\u00eb p\u00ebrcaktoj\u00eb se \u00e7far\u00eb \u00ebsht\u00eb, ose q\u00eb \u00ebsht\u00eb porta e gjer\u00eb.<\/p>\n<p>Ka disa koncepte q\u00eb kan\u00eb disa kandidat\u00eb p\u00ebr t\u00eb mbushur &#8216;pozicionin&#8217; der\u00eb t\u00eb gjer\u00eb, megjithat\u00eb, ne duhet t\u00eb marr\u00eb parasysh se ka nj\u00eb pozicion t\u00eb drejt\u00eb n\u00eb mes figur\u00ebn e port\u00ebs t\u00eb gjer\u00eb dhe figur\u00ebn e der\u00eb t\u00eb ngusht\u00eb, k\u00ebshtu q\u00eb ka k\u00ebrkesa t\u00eb jen\u00eb t\u00eb k\u00ebnaqur n\u00eb m\u00ebnyr\u00eb q\u00eb nj\u00eb &#8216;kandidat&#8217; tek dera e gjer\u00eb t\u00eb p\u00ebrshtatet n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrkryer n\u00eb figur\u00eb.<\/p>\n<p>N\u00ebse dera e ngusht\u00eb, e cila \u00ebsht\u00eb Krishti, \u00ebsht\u00eb nj\u00eb njeri, rrjedh q\u00eb shifra e der\u00ebs s\u00eb gjer\u00eb duhet t&#8217;i referohet nj\u00eb njeriu.<\/p>\n<p>N\u00ebse dera e ngusht\u00eb \u00ebsht\u00eb kreu i nj\u00eb brezi t\u00eb ri, dera e gjer\u00eb duhet t&#8217;i referohet edhe kreut t\u00eb nj\u00eb brezi.<\/p>\n<p>Shum\u00eb tregojn\u00eb djallin p\u00ebr pozit\u00ebn e der\u00ebs t\u00eb gjer\u00eb, megjithat\u00eb, ai \u00ebsht\u00eb nj\u00eb engj\u00ebll i r\u00ebn\u00eb (jo nj\u00eb njeri), dhe se si ajo nuk mund t\u00eb sjell\u00eb ekzistenc\u00ebn e qenieve si ai, k\u00ebshtu q\u00eb nuk mund t\u00eb jet\u00eb kreu i nj\u00eb brezi.<\/p>\n<p>Djalli nuk p\u00ebrshtatet n\u00eb pozicionin e duhur midis figurave t\u00eb portave t\u00eb gjera dhe port\u00ebs s\u00eb ngusht\u00eb (Luka 20:35 -36).<\/p>\n<p>Sin, nga ana tjet\u00ebr, tregon p\u00ebr nj\u00eb gjendje n\u00eb t\u00eb cil\u00ebn njeriu \u00ebsht\u00eb subjekt, dmth, t\u00eb larguar nga Per\u00ebndia, k\u00ebshtu q\u00eb nuk \u00ebsht\u00eb nj\u00eb qenie, ka nj\u00eb engj\u00ebll, as njeri.<\/p>\n<p>M\u00ebkati nuk futet n\u00eb zyr\u00ebn e der\u00ebs s\u00eb gjer\u00eb dhe m\u00ebkati \u00ebsht\u00eb i pamundur t\u00eb marr\u00eb pozit\u00ebn e kok\u00ebs s\u00eb nj\u00eb brezi (59: 2).<\/p>\n<p>Institucionet njer\u00ebzore gjithashtu tregohen shpesh si nj\u00eb port\u00eb e gjer\u00eb, por nj\u00eb institucion p\u00ebrb\u00ebhet nga disa burra t\u00eb mbledhur rreth nj\u00eb q\u00ebllimi.<\/p>\n<p>\u00cbsht\u00eb vet\u00ebm nj\u00eb grup njer\u00ebzish, k\u00ebshtu q\u00eb nuk p\u00ebrputhet me figur\u00ebn e der\u00ebs s\u00eb gjer\u00eb.<\/p>\n<p>Bota nuk \u00ebsht\u00eb der\u00eb e gjer\u00eb, si n\u00eb bot\u00eb, Bibla thot\u00eb e njer\u00ebzve t\u00eb tjet\u00ebrsuar t\u00eb Per\u00ebndis\u00eb q\u00eb rregullohen nga pasionet e tij, lakmia e mishit, lakmia e syve dhe krenaria e jet\u00ebs (Efesian\u00ebve 2: 2; Cl 2 : 8).<\/p>\n<p>Prandaj, nuk mund ta konsiderojm\u00eb se dera e gjer\u00eb \u00ebsht\u00eb djalli, m\u00ebkati, bota ose nj\u00eb institucion fetar.<\/p>\n<p>Mbetet p\u00ebr ne t\u00eb mendojm\u00eb se n\u00ebse dera e ngusht\u00eb \u00ebsht\u00eb nj\u00eb burr\u00eb, dera e gjer\u00eb duhet t\u00eb jet\u00eb domosdoshm\u00ebrisht nj\u00eb burr\u00eb.<\/p>\n<p>Nd\u00ebrsa Krishti, dera e ngusht\u00eb, erdhi n\u00eb bot\u00eb pa m\u00ebkat, kandidati n\u00eb der\u00ebn e gjer\u00eb duhet gjithashtu t\u00eb jet\u00eb nj\u00eb njeri q\u00eb erdhi n\u00eb bot\u00eb pa m\u00ebkat.<\/p>\n<p>Nd\u00ebrsa Krishti \u00ebsht\u00eb kreu i nj\u00eb brezi t\u00eb ri t\u00eb njer\u00ebzve shpirt\u00ebror\u00eb, dera e gjer\u00eb i referohet kreut t\u00eb nj\u00eb brezi burri.<\/p>\n<p>I vetmi njeri q\u00eb i p\u00ebrshtatet figur\u00ebs s\u00eb der\u00ebs s\u00eb gjer\u00eb \u00ebsht\u00eb Adami, sepse ai erdhi n\u00eb bot\u00eb pa m\u00ebkat dhe \u00ebsht\u00eb kreu i nj\u00eb brezi njer\u00ebzish.<\/p>\n<p>Si mund t\u00eb jet\u00eb kjo?<\/p>\n<p>Tani, n\u00eb Bib\u00ebl dera \u00ebsht\u00eb figura q\u00eb ka kuptime t\u00eb shumta, megjithat\u00eb, shifrat e dyerve q\u00eb Jezusi t\u00eb paraqitura n\u00eb Predikimin n\u00eb Mal, tha i lindjes, n\u00eb m\u00ebnyr\u00eb q\u00eb Adami \u00ebsht\u00eb e gjer\u00eb dera p\u00ebr t\u00eb cilin t\u00eb gjith\u00eb njer\u00ebzit t\u00eb hyr\u00eb n\u00eb bot\u00ebn.<\/p>\n<p>T\u00eb gjith\u00eb njer\u00ebzit kur vijn\u00eb n\u00eb bot\u00eb (ata e hapin n\u00ebn\u00ebn) linden sipas far\u00ebs s\u00eb Adamit.<\/p>\n<p>T\u00eb gjith\u00eb njer\u00ebzit, p\u00ebrve\u00e7 Krishtit, hyn\u00eb n\u00eb bot\u00eb n\u00ebp\u00ebrmjet Adamit, i cili \u00ebsht\u00eb porta e gjer\u00eb.<\/p>\n<p>Krishti u hodh me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb n\u00eb barkun e Maris\u00eb, dometh\u00ebn\u00eb, i p\u00ebrjashtuar nga pasardhja e Plakjes s\u00eb Ademit.<\/p>\n<p>Duke u futur n\u00eb bot\u00eb nga Per\u00ebndia, Krishti \u00ebsht\u00eb Adami i fundit, kreu i nj\u00eb brezi njer\u00ebzish shpirt\u00ebror\u00eb (1 Korintasve 15:45).<\/p>\n<p>Me fjal\u00eb t\u00eb tjera, Adami \u00ebsht\u00eb lloji dhe Krishti \u00ebsht\u00eb antiteti. Adam figura dhe Krishti realiteti <span style=\"color: #0000ff\">&#8220;&#8230; Adami, i cili \u00ebsht\u00eb nj\u00eb figur\u00eb (figura) e atij q\u00eb do t\u00eb vinte (antitet)&#8221;<\/span> (Romak\u00ebve 5:14).<\/p>\n<p>P\u00ebr t\u00eb qen\u00eb subjekt vuajtjet e vdekjes, Krishti kishte p\u00ebr t\u00eb ardhur n\u00eb bot\u00eb si burrat (mish i m\u00ebkatit), por ishte pa m\u00ebkat (Heb 2: 9).<\/p>\n<p>Sepse u prezantua nga Fryma e Shenjt\u00eb n\u00eb barkun e Maris\u00eb, sikur t\u00eb ishte lindur sipas mishit, do t\u00eb jet\u00eb n\u00ebn t\u00eb nj\u00ebjtin d\u00ebnim q\u00eb i ndodhi njer\u00ebzimit (Galatasve 4: 4; 1 Gjonit 3: 9).<\/p>\n<p>Tashm\u00eb n\u00eb Eden u b\u00eb e ditur se fara do t\u00eb vinte nga pasardh\u00ebsit e gruas, duke qen\u00eb opozita q\u00eb nuk do t\u00eb jet\u00eb n\u00eb mes t\u00eb dy far\u00ebs (Zanafilla 3:15).<\/p>\n<p>Vlen t\u00eb p\u00ebrmendet se kur Krishti krijoi njeriun n\u00eb Eden (Heb 2:10), Adami u krijua n\u00eb imazhin dhe ngjashm\u00ebrin\u00eb e Krishtit njeriun, jo n\u00eb trajt\u00ebn e Per\u00ebndis\u00eb s\u00eb paduksh\u00ebm dhe lavdin\u00eb (Heb 2: 9).<\/p>\n<p>Adami u krijua n\u00eb imazhin dhe ngjashm\u00ebrin\u00eb e Krishtit, njeriut i cili kishte ardhur n\u00eb bot\u00eb, Duke u krijuar n\u00eb barkun e Maris\u00eb (Rom 5:14), dometh\u00ebn\u00eb, nuk ngjashm\u00ebrin\u00eb e Krishtit t\u00eb lavd\u00ebruar, Krishti si ky kusht hiqet vet\u00ebm pas <span style=\"color: #0000ff\">&#8220;Sa p\u00ebr mua, un\u00eb do ta shoh fytyr\u00ebn t\u00ebnde me drejt\u00ebsi; do t\u00eb ngopem me t\u00eb ngjashmin t\u00ebnd, kur t\u00eb zgjohem&#8221;<\/span> (Psalmi 17:15).<\/p>\n<p>&nbsp;<\/p>\n<h2><span class=\"ez-toc-section\" id=\"Dera_eshte_e_gjere\"><\/span><strong><span style=\"text-decoration: underline\">Dera \u00ebsht\u00eb e gjer\u00eb<\/span><\/strong><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>Dera \u00ebsht\u00eb e p\u00ebrcaktuar, sepse t\u00eb gjith\u00eb njer\u00ebzit, p\u00ebr t\u00eb ardhur n\u00eb bot\u00eb, duhet t\u00eb hyjn\u00eb detyrimisht n\u00ebp\u00ebrmjet Adamit (1 Korintasve 15:46).<\/p>\n<p>Jezusi e b\u00ebn t\u00eb qart\u00eb se ka shum\u00eb q\u00eb hyjn\u00eb p\u00ebrmes der\u00ebs s\u00eb gjer\u00eb dhe jo t\u00eb gjitha, sepse Krishti ishte nj\u00eb p\u00ebrjashtim nga sundimi.<\/p>\n<p>Nd\u00ebrsa burrat natyror\u00eb u fut\u00ebn n\u00eb n\u00ebn\u00ebn n\u00ebp\u00ebrmjet nj\u00eb far\u00eb t\u00eb prishur, Jezui u hodh n\u00eb n\u00ebn\u00ebn n\u00ebp\u00ebrmjet veprimit mbinatyror t\u00eb Shpirtit t\u00eb Shenjt\u00eb (Ps 22:10).<\/p>\n<p>Para Adamit nuk kishte asnj\u00eb mosbindje, m\u00ebkat ose vdekje p\u00ebr njer\u00ebzimin.<\/p>\n<p>Me shkeljen e Adamit, m\u00ebkati dhe vdekja hyn\u00eb n\u00eb bot\u00eb (1 Korintasve 15:21 -22).<\/p>\n<p>P\u00ebr shkak t\u00eb vepr\u00ebs s\u00eb Ademit t\u00eb gjith\u00eb pasardh\u00ebsit e tij s\u00eb bashku jan\u00eb larguar nga Per\u00ebndia (Ps 53: 3).<\/p>\n<p>Bibla \u00ebsht\u00eb e qart\u00eb kur tregon se t\u00eb gjith\u00eb njer\u00ebzit s\u00eb bashku kan\u00eb devijuar, t\u00eb tjet\u00ebrsuar nga Per\u00ebndia.<\/p>\n<p>Si u mund\u00ebn q\u00eb burrat t\u00eb largohen s\u00eb bashku nga Per\u00ebndia?<\/p>\n<p>Dhe ishte nj\u00eb ngjarje e vetme n\u00eb t\u00eb cil\u00ebn t\u00eb gjith\u00eb njer\u00ebzit &#8216;u mblodh\u00ebn&#8217; s\u00eb bashku.<\/p>\n<p>Me interpretim (Heb 7: 2), n\u00eb Eden t\u00eb gjith\u00eb njer\u00ebzit u mblodh\u00ebn s\u00eb bashku n\u00eb &#8216;kofsh\u00ebn&#8217; e Adamit (He 7:10).<\/p>\n<p>Kur Ai shkel\u00eb, t\u00eb gjith\u00eb u b\u00ebn\u00eb shkel\u00ebs.<\/p>\n<p>Kur Adami u b\u00eb i papast\u00ebr, ndoftoi t\u00eb gjitha linjat e tij t\u00eb lindjes, sepse nga papast\u00ebrtia \u00ebsht\u00eb ndyr\u00ebsia (Ps 53: 3).<\/p>\n<p>Kur njer\u00ebzit u larguan nga Per\u00ebndia?<\/p>\n<p>U \u200b\u200btjet\u00ebrsuan nga Per\u00ebndia n\u00eb Eden.<\/p>\n<p>Kthehu n\u00eb Eden u zhduk\u00ebn njeriun devotsh\u00ebm dhe t\u00eb gjith\u00eb pasardh\u00ebsit e tij u b\u00eb e ndyr\u00eb <span style=\"color: #0000ff\">\u201czhdukur nga dheu, njeriut t\u00eb devotsh\u00ebm, dhe se n\u00eb mesin e njer\u00ebzve q\u00eb \u00ebsht\u00eb e drejt\u00eb; t\u00eb t\u00ebr\u00eb rrin\u00eb n\u00eb prit\u00eb p\u00ebr t\u00eb derdhur gjak; secili gjuan v\u00ebllan\u00eb e vet me rrjet\u00ebn \u201c<\/span>(Mk 7: 2).<\/p>\n<p>\u00cbsht\u00eb p\u00ebr shkak t\u00eb shkeljes n\u00eb Eden se njer\u00ebzit jan\u00eb larguar nga Per\u00ebndia nga n\u00ebna, lindin nga nj\u00eb far\u00eb e korruptueshme, pasardh\u00ebs i Adamit.<\/p>\n<p>P\u00ebr pasoj\u00eb, ata ecin duke u endur q\u00eb kur kan\u00eb lindur, sepse jan\u00eb n\u00eb nj\u00eb rrug\u00eb q\u00eb i \u00e7on n\u00eb humbje (Ps 58: 3).<\/p>\n<p>&nbsp;<\/p>\n<h2><span class=\"ez-toc-section\" id=\"Rruga_e_humbjes\"><\/span><span style=\"text-decoration: underline\"><strong>Rruga e humbjes<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>Pas hapjes s\u00eb n\u00ebn\u00ebs (q\u00eb do t\u00eb lind\u00eb), q\u00eb do t\u00eb thot\u00eb &#8216;t\u00eb hysh nga dera e gjer\u00eb&#8217;, njeriu ndjek nj\u00eb rrug\u00eb specifike t\u00eb lidhur me humbjen.<\/p>\n<p>Sh\u00ebmb\u00eblltyra tregon se figura e rrug\u00ebs \u00ebsht\u00eb funksionale, sepse tregon se rruga drejton, dometh\u00ebn\u00eb, ai i drejton t\u00eb gjith\u00eb njer\u00ebzit q\u00eb jan\u00eb n\u00eb t\u00eb n\u00eb nj\u00eb vend t\u00eb vet\u00ebm: humbje.<\/p>\n<p>Gjithashtu, sh\u00ebmb\u00eblltyra tregon se rruga e ngusht\u00eb i udh\u00ebheq t\u00eb gjith\u00eb njer\u00ebzit q\u00eb jan\u00eb n\u00eb t\u00eb, dometh\u00ebn\u00eb, rruga e ngusht\u00eb ka nj\u00eb vend t\u00eb ve\u00e7ant\u00eb si destinacioni i tij: shp\u00ebtimi (Mk 7: 13-14).<\/p>\n<p>Termi &#8220;\u00e7on&#8221; q\u00eb p\u00ebrdoret n\u00eb sh\u00ebmb\u00eblltyr\u00ebn e shtigjeve paraqet funksionin q\u00eb rruga e kryen, dometh\u00ebn\u00eb, t\u00eb \u00e7oj\u00eb n\u00eb nj\u00eb destinacion p\u00ebr ata q\u00eb hyjn\u00eb n\u00ebp\u00ebr dyer.<\/p>\n<p>D\u00ebshtimi \u00ebsht\u00eb fati i m\u00ebnyr\u00ebs s\u00eb gjer\u00eb, dhe shp\u00ebtimi \u00ebsht\u00eb fati i rrug\u00ebs s\u00eb ngusht\u00eb.<\/p>\n<p>Cilat jan\u00eb rrug\u00ebt q\u00eb kan\u00eb destinacione (shp\u00ebtimi dhe d\u00ebnimi), p\u00ebrmes sh\u00ebmb\u00eblltyr\u00ebn q\u00eb Jezusi p\u00ebrjashton \u00e7do konceptit t\u00eb fatit, determinizmit apo fatalizmi kur e ardhmja e njer\u00ebzve.<\/p>\n<p>Termi &#8216;udh\u00ebheq&#8217; d\u00ebshmi p\u00ebr funksionin e shtegut, dhe asgj\u00eb m\u00eb shum\u00eb.<\/p>\n<p>Rruga \u00e7on n\u00eb nj\u00eb destinacion specifik dhe t\u00eb caktuar.<\/p>\n<p>P\u00ebr shembull: humbja \u00ebsht\u00eb destinacioni i rrug\u00ebs s\u00eb gj\u00ebr\u00eb, dhe jeta \u00ebsht\u00eb destinacioni i rrug\u00ebs s\u00eb ngusht\u00eb.<\/p>\n<p>Tani sh\u00ebmb\u00eblltyra nuk paraqet shp\u00ebtim ose humbje t\u00eb lidhur me njer\u00ebzit, por shp\u00ebtimi dhe humbja tregohen t\u00eb jen\u00eb t\u00eb lidhura me m\u00ebnyrat.<\/p>\n<p>Askush nuk vjen te Per\u00ebndia, p\u00ebrve\u00e7se n\u00ebp\u00ebrmjet Krishtit, sepse ai \u00ebsht\u00eb rruga q\u00eb e \u00e7on njeriun n\u00eb jet\u00eb.<\/p>\n<p>Po ashtu askush nuk shkon n\u00eb humbje, por n\u00eb rrug\u00ebn e gj\u00ebr\u00eb, q\u00eb \u00e7on n\u00eb humbje. Nd\u00ebrsa hebrenjt\u00eb dhe grek\u00ebt kishin nj\u00eb pik\u00ebpamje fataliste dhe deterministe t\u00eb bot\u00ebs, Jezui demonstron se doktrina e tij nuk ndjek konceptimin e njer\u00ebzimit.<\/p>\n<p>Jezusi nuk paraqet shp\u00ebtim ose humbje me fatin e njer\u00ebzve, por m\u00eb tep\u00ebr si fati i rrug\u00ebve, k\u00ebshtu q\u00eb ungjilli nuk i ndjek bazat e rrymave filozofike si fatalizmi dhe determinizmi.<\/p>\n<p>Pse \u00ebsht\u00eb e nevojshme t\u00eb tregohet kjo ve\u00e7ori e m\u00ebnyrave?<\/p>\n<p>P\u00ebr t\u00eb \u00e7mitizojm\u00eb disa koncepte, si n\u00eb disa civilizimeve t\u00eb lashta, si grek\u00ebt, bot\u00ebs dhe ngjarjet e saj t\u00eb p\u00ebrditshme jan\u00eb qeverisur nga nj\u00eb varg t\u00eb ngjarjeve t\u00eb pashmangshme dhe t\u00eb paracaktuar nga nj\u00eb m\u00ebnyr\u00eb t\u00eb caktuar kozmike apo hyjnis\u00eb.<\/p>\n<p>Nj\u00eb doktrin\u00eb e till\u00eb pohon se t\u00eb gjitha ngjarjet ndodhin sipas nj\u00eb fati fiks dhe t\u00eb paepur, pa t\u00eb cilin burrat nuk mund t&#8217;i kontrollojn\u00eb ose ndikojn\u00eb.<\/p>\n<p>N\u00eb mitologjin\u00eb greke kan\u00eb qen\u00eb fatet, tri motrat t\u00eb cil\u00ebt, p\u00ebrmes Wheel of Fortune, p\u00ebrcaktuar fatin e dy per\u00ebndive, si qenie njer\u00ebzore, k\u00ebshtu q\u00eb destinacioni i paraqitur zotat, t\u00eb cil\u00ebt nga ana e tij duhet t\u00eb jepte dor\u00ebheqje n\u00ebse ju do, sina, barr\u00eb.<\/p>\n<p>N\u00eb kultur\u00ebn greko-romake, ne kemi fataliz\u00ebm qeveris\u00ebs romake dhe stoiciz\u00ebm greke, e cila m\u00eb n\u00eb fund ndikuar diktatin doktrin\u00ebn e krishter\u00eb t\u00eb Providenc\u00ebs Hyjnore.<\/p>\n<p>Providence Divine b\u00eb nj\u00eb mendim teologjik i cili i jep plotfuqishm\u00ebrin\u00eb e kontrollit absolut t\u00eb Zotit mbi t\u00eb gjitha ngjarjet n\u00eb jet\u00ebn e njer\u00ebzve dhe n\u00eb historin\u00eb e njer\u00ebzimit.<\/p>\n<p>Nj\u00eb konceptim i till\u00eb pohon se Per\u00ebndia ka vendosur dhe paracaktuar t\u00eb gjitha ngjarjet dhe asgj\u00eb nuk ndodh pa lejen e Per\u00ebndis\u00eb.<\/p>\n<p>Nj\u00eb tjet\u00ebr aktual filozofik, determiniz\u00ebm, pohon se \u00e7do ngjarje (p\u00ebrfshir\u00eb edhe mendoren) shpjegohet nga marr\u00ebdh\u00ebniet shkak\u00ebsore (shkaku dhe efekti).<\/p>\n<p>N\u00eb mendimet e Bibl\u00ebs t\u00eb tilla, qoft\u00eb mitologjike ose filozofike, jo resonate si &#8216;target&#8217; \u00ebsht\u00eb paraqitur vet\u00ebm dhe n\u00eb m\u00ebnyr\u00eb specifike p\u00ebr vendndodhjen q\u00eb do t\u00eb vij\u00eb pas t\u00eb ecin nj\u00eb rrug\u00eb.<\/p>\n<p>N\u00eb Bib\u00ebl termi &#8216;fati&#8217; p\u00ebrdoret n\u00eb kuptimin e vendit, por nuk p\u00ebrfshin iden\u00eb e paralajm\u00ebrimit.<\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #0000ff\">&#8220;Si treqind mburoja prej Ari t\u00eb rrahur; treqind p\u00ebr \u00e7do Shell ciklet e synuara prej Ari, dhe do t&#8217;i v\u00ebn\u00eb n\u00eb Solomon Grove sht\u00ebpin\u00eb e Libanit&#8221;<\/span> (2 Kronikave 9:16).<\/p>\n<p>Kur ne lexojm\u00eb: <span style=\"color: #0000ff\">&#8220;Dhe un\u00eb ju caktoj mbret\u00ebrin\u00eb ashtu si Ati m\u00eb ka caktuar&#8221;<\/span> (Luka 22:29), nuk ka asgj\u00eb n\u00eb determiniz\u00ebm filozofike apo kuptim mitologjik para Jezui tregoi se, ashtu si Per\u00ebndia e ka rezervuar mbret\u00ebria p\u00ebr Birin e tij, \u00ebsht\u00eb e sigurt se mbret\u00ebria i p\u00ebrket atyre q\u00eb besojn\u00eb, sepse ata do t\u00eb trash\u00ebgojn\u00eb me Krishtin gjith\u00e7ka.<\/p>\n<p>Tani t\u00eb dy ajetet e m\u00ebsip\u00ebrme kan\u00eb t\u00eb nj\u00ebjtin parim: ashtu si ari \u00ebsht\u00eb p\u00ebrgatitur n\u00eb funksion shell, mbret\u00ebria ishte i p\u00ebrgatitur p\u00ebr ata q\u00eb besojn\u00eb n\u00eb Krishtin.<\/p>\n<p>Kjo nuk do t\u00eb thot\u00eb se disa njer\u00ebz ishin t\u00eb destinuar p\u00ebr mbret\u00ebrin\u00eb dhe jo nj\u00eb tjet\u00ebr, para se mbret\u00ebria t\u00eb ishte e p\u00ebrgatitur p\u00ebr ata q\u00eb besonin.<\/p>\n<p>Gabimi i disa \u00ebsht\u00eb nj\u00eb funksion i gjuh\u00ebs, si nuk arrijn\u00eb t\u00eb marrin n\u00eb konsiderat\u00eb se, n\u00eb lasht\u00ebsi, gj\u00ebrat jan\u00eb p\u00ebrcaktuar nga funksioni i tyre, dobia <em><span style=\"color: #800080\">&#8220;T\u00eb gjitha gj\u00ebrat jan\u00eb t\u00eb p\u00ebrcaktuara nga funksionet e tyre&#8221; <\/span><\/em>(Aristoteli, Politics). P\u00ebrkthim Nestor Silveira N\u00eb k\u00ebt\u00eb punim,<\/p>\n<p>Kur ne lexojm\u00eb: <span style=\"color: #0000ff\">&#8220;Sepse Per\u00ebndia nuk na ka caktuar p\u00ebr zem\u00ebrim, por p\u00ebr t\u00eb marr\u00eb shp\u00ebtimin me an\u00eb t\u00eb Zotit ton\u00eb Jezu Krisht&#8221;<\/span> (1 Thesalonikasve 5: 9), ne duhet t\u00eb konsiderojm\u00eb se apostulli paraqet figur\u00ebn e shteg t\u00eb ngusht\u00eb, &#8216;nga Zotin ton\u00eb Jezu Krisht &#8216;.<\/p>\n<p>N\u00eb ajetin n\u00eb koment, termi &#8216;destinar&#8217; nuk u p\u00ebrdor n\u00eb kuptimin e preordenarit, por n\u00eb kuptimin e rezervimit.<\/p>\n<p>Si apostulli po merret me t\u00eb krishter\u00ebt dhe duke sjell\u00eb kujtimet e tyre p\u00ebr gjendjen aktuale n\u00eb Krishtin, bij t\u00eb drit\u00ebs (1 Sel 5: 5), rekomandon q\u00eb duhet t\u00eb mbetet vigjilent dhe t\u00eb matur (1 Thesalonikasve 5: 7), jan\u00eb Veshje-fuqi e Per\u00ebndis\u00eb, q\u00eb \u00ebsht\u00eb ungjilli (1 Thesalonikasve 5: 8).<\/p>\n<p>Tani p\u00ebr tani, t\u00eb ndryshme nga koh\u00ebn q\u00eb ata ishin n\u00eb err\u00ebsir\u00eb \u200b\u200bdhe ishin bij t\u00eb zem\u00ebrimit, t\u00eb krishter\u00ebt, p\u00ebr shkak t\u00eb m\u00ebnyr\u00ebs q\u00eb t\u00eb \u00e7on n\u00eb jet\u00eb (Jezu Krishti Zoti yn\u00eb), t\u00eb marra, shp\u00ebtim t\u00eb fituara.<\/p>\n<p>Kjo \u00ebsht\u00eb, apostulli nuk thot\u00eb se t\u00eb krishter\u00ebt ishin t\u00eb paracaktuar p\u00ebr shp\u00ebtim para, p\u00ebr t\u00eb qen\u00eb n\u00eb rrug\u00eb t\u00eb ngusht\u00eb, objektivi tani \u00ebsht\u00eb shp\u00ebtimi, ndryshe nga rruga e gjer\u00eb, e cila \u00ebsht\u00eb zem\u00ebrimi.<\/p>\n<p>Cila \u00ebsht\u00eb funksioni i nj\u00eb rruge? Shkoni n\u00eb nj\u00eb vend, q\u00eb \u00ebsht\u00eb, destinacioni i duhur.<\/p>\n<p>Vendi \u00ebsht\u00eb i lidhur me rrug\u00ebn pa ndonj\u00eb konotacion t\u00eb &#8216;paracaktimit&#8217;, &#8216;parashikimit&#8217;, &#8216;paragjykimit&#8217;.<\/p>\n<p>Fati i rrug\u00ebs lidhur me porta t\u00eb gjer\u00eb \u00ebsht\u00eb shkat\u00ebrrimi, si dhe fati i Presidente Dutra Highway \u00ebsht\u00eb Rio de Janeiro p\u00ebr t\u00eb q\u00eb vjen nga.<\/p>\n<p>Duhet t\u00eb mendojm\u00eb se Zoti Jezus afirmoi se ai q\u00eb ka fatin \u00ebsht\u00eb m\u00ebnyra kur ai i nxit njer\u00ebzit q\u00eb ata porfiadas t\u00eb hyjn\u00eb nga dera e ngusht\u00eb.<\/p>\n<p>K\u00ebshtu, Jezui tregon se udh\u00ebtar nuk \u00ebsht\u00eb i paracaktuar, i paracaktuar, etj., N\u00eb humbje, por \u00ebsht\u00eb m\u00ebnyra q\u00eb ai jep n\u00eb nj\u00eb vend t\u00eb humbjes.<\/p>\n<p>ballafaquar me paralajm\u00ebrimin e Krishtit duket se udh\u00ebtari mund t\u00eb ndryshoj\u00eb m\u00ebnyr\u00ebn, ashtu si \u00ebsht\u00eb e mundur p\u00ebr dik\u00eb q\u00eb \u00ebsht\u00eb n\u00eb S\u00e3o Paulo n\u00eb rrug\u00ebn p\u00ebr n\u00eb Rio de Janeiro nga Presidente Dutra Highway Merrni autostrad\u00ebn Raposo Tavares lidhur p\u00ebr shtetin e Paran\u00e1 .<\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #0000ff\">&#8220;Hyni n\u00eb port\u00eb t\u00eb ngusht\u00eb; sepse e gj\u00ebr\u00eb \u00ebsht\u00eb dera dhe e gjer\u00eb \u00ebsht\u00eb udha q\u00eb \u00e7on n\u00eb shkat\u00ebrrim dhe shum\u00eb jan\u00eb ata q\u00eb hyjn\u00eb n\u00ebp\u00ebr t\u00eb &#8220;<\/span>(Mat 7:13);<\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #0000ff\">&#8220;Por mjer\u00eb ju, o skrib\u00eb dhe farisenj hipokrit\u00eb! Sepse mbyllni njer\u00ebzve mbret\u00ebrin\u00eb e qiejve Dhe as ju dhe as t\u00eb hyj\u00eb n\u00eb t\u00eb le t\u00eb shkoj\u00eb q\u00eb po vijn\u00eb!&#8221;<\/span> (Mt 23:13);<\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #0000ff\">&#8220;Un\u00eb Jam dera; n\u00ebse dikush hyn n\u00ebp\u00ebrmjet meje, do t\u00eb shp\u00ebtohet, do t\u00eb hyj\u00eb, do t\u00eb dal\u00eb dhe do t\u00eb gjej\u00eb kullot\u00eb&#8221;<\/span> (Gjoni 10: 9);<\/p>\n<p>Dera \u00ebsht\u00eb e gj\u00ebr\u00eb, sepse shum\u00eb hyjn\u00eb p\u00ebrmes Adamit dhe rruga \u00ebsht\u00eb e gj\u00ebr\u00eb, sepse t\u00eb gjitha ato q\u00eb lindin nga Adami \u00e7ohen n\u00eb humbje. Jezui e lidhi humbjen n\u00eb rrug\u00eb, jo tek njer\u00ebzit.<\/p>\n<p>N\u00ebp\u00ebrmjet sh\u00ebmb\u00eblltyr\u00ebs \u00ebsht\u00eb e qart\u00eb se fati lidhet me rrug\u00ebn.<\/p>\n<p>Rruga dhe destinacioni jan\u00eb t\u00eb fiksuara dhe rimorkio, megjithat\u00eb, njeriu \u00ebsht\u00eb i lidhur me (lindjen), q\u00eb do t\u00eb thot\u00eb ju mund t\u00eb l\u00ebn\u00eb n\u00eb m\u00ebnyr\u00eb q\u00eb ju jeni n\u00eb dhe t\u00eb shkoj\u00eb n\u00eb tjetr\u00ebn.<\/p>\n<p>&nbsp;<\/p>\n<h2><span class=\"ez-toc-section\" id=\"Rruga_eshte_e_gjere\"><\/span><span style=\"text-decoration: underline\"><strong>Rruga \u00ebsht\u00eb e gj\u00ebr\u00eb<\/strong> <\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>Dera \u00ebsht\u00eb e gj\u00ebr\u00eb, sepse t\u00eb gjith\u00eb njer\u00ebzit, p\u00ebrve\u00e7 Krishtit, hyjn\u00eb p\u00ebrmes Adamit dhe rruga \u00ebsht\u00eb e gj\u00ebr\u00eb, sepse shum\u00eb njer\u00ebz jan\u00eb \u00e7uar n\u00eb humbje.<\/p>\n<p>N\u00eb sh\u00ebmb\u00eblltyr\u00ebn e t\u00eb dy m\u00ebnyrave Jezui lidhi humbjen n\u00eb rrug\u00eb, jo me njer\u00ebzit.<\/p>\n<p>N\u00ebp\u00ebrmjet nj\u00eb leximi t\u00eb v\u00ebmendsh\u00ebm t\u00eb sh\u00ebmb\u00eblltyr\u00ebs \u00ebsht\u00eb e qart\u00eb se fati lidhet me rrug\u00ebn.<\/p>\n<p>Njeriu lind p\u00ebr her\u00eb t\u00eb par\u00eb sipas mishit, gjakut dhe vullnetit t\u00eb njeriut, dmth. I lindur n\u00eb der\u00ebn e gjer\u00eb.<\/p>\n<p>Nuk ishte Per\u00ebndia q\u00eb vendosur se njeriu u gjenerua n\u00eb m\u00ebkat para kur Adami nuk iu bind, n\u00ebnshtruar gjendjen e larguar nga Per\u00ebndia (m\u00ebkatin) dhe zvarritur t\u00eb gjith\u00eb pasardh\u00ebsit e tyre p\u00ebr t\u00eb nj\u00ebjt\u00ebn gjendje.<\/p>\n<p>Porta e gjer\u00eb u ngrit n\u00eb Adamin, i cili m\u00ebkatoi dhe shiti t\u00eb gjith\u00eb pasardh\u00ebsit e tij n\u00eb m\u00ebkat, q\u00eb kur t\u00eb vij\u00eb n\u00eb bot\u00eb, askush nuk \u00ebsht\u00eb i pastruar nga m\u00ebkati.<\/p>\n<p>Hyrja e njer\u00ebzve n\u00eb bot\u00eb nga dera gjer\u00eb ishte i lidhur me prindin e par\u00eb t\u00eb njer\u00ebzimit, si i lindur nga mishi \u00ebsht\u00eb mjeti i vet\u00ebm i njeriut t\u00eb hyr\u00eb n\u00eb bot\u00ebn <span style=\"color: #0000ff\">&#8220;Ati yt i par\u00eb kA m\u00ebkatuar dhe p\u00ebrkthyesit tu kan\u00eb ngritur krye kund\u00ebr meje&#8221;<\/span> (Is 43 : 27, 6: 7).<\/p>\n<p>Me q\u00ebllim q\u00eb t\u00eb hyjn\u00eb p\u00ebrmes der\u00ebs s\u00eb gjer\u00eb, njeriu nuk zgjedh zgjedhjen, ashtu si pasardh\u00ebsit (f\u00ebmij\u00ebt) e skllev\u00ebrve nuk zgjedhin gjendjen sociale kur e pan\u00eb bot\u00ebn.<\/p>\n<p>Kjo \u00ebsht\u00eb, askush q\u00eb hyn n\u00ebp\u00ebr der\u00ebn e gjer\u00eb nuk zgjodhi t\u00eb hyj\u00eb n\u00eb t\u00eb.<\/p>\n<p>Shifra \u00ebsht\u00eb e plot\u00eb n\u00eb vetvete, sepse rrug\u00ebt kan\u00eb nj\u00eb fatin t\u00eb caktuar dhe t\u00eb pandryshuesh\u00ebm, por burrat nuk jan\u00eb t\u00eb lidhur me nj\u00eb fat, qoft\u00eb humbje apo shp\u00ebtim.<\/p>\n<p>N\u00eb baza ditore, n\u00ebse nj\u00eb njeri d\u00ebshiron t\u00eb arrij\u00eb nj\u00eb destinacion, ai domosdoshm\u00ebrisht duhet t\u00eb zgjedh\u00eb se cil\u00ebn rrug\u00eb duhet t\u00eb marr\u00eb, meq\u00eb fati \u00ebsht\u00eb i lidhur me rrug\u00ebn.<\/p>\n<p>N\u00ebse nj\u00eb udh\u00ebtar do t\u00eb largohet nga S\u00e3o Paulo p\u00ebr n\u00eb Rio de Janeiro, ai do t\u00eb duhet t\u00eb kaloj\u00eb n\u00eb autostrad\u00ebn Presidente Dutra.<\/p>\n<p>N\u00ebp\u00ebrmjet sh\u00ebmb\u00eblltyr\u00ebs s\u00eb dy m\u00ebnyrave \u00ebsht\u00eb e qart\u00eb se Per\u00ebndia nuk i paracaktoi askujt shp\u00ebtimit t\u00eb p\u00ebrjetsh\u00ebm ose d\u00ebnimit t\u00eb p\u00ebrjetsh\u00ebm.<\/p>\n<p>Kur nj\u00eb njeri i ri vjen n\u00eb bot\u00eb, ai domosdoshm\u00ebrisht hyn n\u00ebp\u00ebr der\u00ebn e gjer\u00eb dhe do t\u00eb jet\u00eb n\u00eb nj\u00eb rrug\u00eb t\u00eb gjer\u00eb q\u00eb e \u00e7on n\u00eb humbje.<\/p>\n<p>Askush q\u00eb hyn n\u00eb bot\u00eb nga Adami, nuk \u00ebsht\u00eb i paracaktuar p\u00ebr humbje, sepse \u00ebsht\u00eb rruga q\u00eb \u00e7on n\u00eb humbje.<\/p>\n<p>Rruga e gj\u00ebr\u00eb ka nj\u00eb destinacion, dometh\u00ebn\u00eb \u00ebsht\u00eb bashk\u00ebngjitur n\u00eb nj\u00eb vend.<\/p>\n<p>Vendi q\u00eb b\u00ebn rruga e gjer\u00eb \u00ebsht\u00eb humbje, ndryshe nga rruga e ngusht\u00eb q\u00eb \u00e7on n\u00eb shp\u00ebtim.<\/p>\n<p>Ngjash\u00ebm, askush q\u00eb hyn n\u00ebp\u00ebrmjet Ademit nuk \u00ebsht\u00eb i paracaktuar p\u00ebr shp\u00ebtim, pasi pasi ka hyr\u00eb n\u00eb bot\u00ebn p\u00ebrmes portave t\u00eb gjera, ai \u00ebsht\u00eb n\u00eb nj\u00eb rrug\u00eb t\u00eb gjer\u00eb q\u00eb e \u00e7on n\u00eb humbje.<\/p>\n<p>Ideja se ka njer\u00ebz q\u00eb e shohin bot\u00ebn paracaktuar p\u00ebr shp\u00ebtim nuk arrin t\u00eb marrin n\u00eb konsiderat\u00eb se t\u00eb gjitha jan\u00eb formuar n\u00eb paudh\u00ebsi dhe ngjizur n\u00eb m\u00ebkat, k\u00ebshtu q\u00eb jan\u00eb t\u00eb lindur n\u00eb rrug\u00ebn m\u00ebkatare dhe t\u00eb tmerrsh\u00ebm.<\/p>\n<p>Tani, n\u00ebse ka paracaktim p\u00ebr shp\u00ebtim, individi i paracaktuar nuk do t\u00eb vij\u00eb domosdoshm\u00ebrisht n\u00eb bot\u00eb n\u00ebp\u00ebrmjet Adamit.<\/p>\n<p>Duhet t\u00eb hyj\u00eb n\u00eb nj\u00eb der\u00eb tjet\u00ebr, p\u00ebrve\u00e7 Krishtit ose Ademit, por nj\u00eb der\u00eb e till\u00eb nuk ekziston.<\/p>\n<p>P\u00ebr t\u00eb hyr\u00eb nga Krishti, s\u00eb pari njeriu duhet t\u00eb vij\u00eb nga Adami, dhe pas hyrjes nga Adami, vet\u00ebm nj\u00eb mund t\u00eb hyj\u00eb n\u00eb mbret\u00ebrin\u00eb e qiejve duke b\u00ebr\u00eb pun\u00eb q\u00eb tejkalon ajo e skrib\u00ebve dhe e farisenjve, besojn\u00eb n\u00eb Krishtin, q\u00eb \u00ebsht\u00eb, lindur p\u00ebrs\u00ebri (Mateu 5:20, Gjoni 3: 3 dhe Gjoni 6:29).<\/p>\n<p>Kush \u00ebsht\u00eb i lindur vet\u00ebm nj\u00eb her\u00eb mbetet n\u00eb m\u00ebnyr\u00eb t\u00eb gjer\u00eb, i cili \u00ebsht\u00eb lindur p\u00ebrs\u00ebri, q\u00eb \u00ebsht\u00eb, p\u00ebr her\u00eb t\u00eb dyt\u00eb nga rruga e humbjes dhe kalon n\u00eb rrug\u00ebn q\u00eb t\u00eb \u00e7on n\u00eb shp\u00ebtim, q\u00eb \u00ebsht\u00eb Krishti.<\/p>\n<p>shp\u00ebtimi dhe d\u00ebnimi nuk jan\u00eb paracaktuar destinacionet p\u00ebr njer\u00ebzit para se ata kan\u00eb lindur, megjithat\u00eb, shp\u00ebtimi dhe d\u00ebnimi jan\u00eb t\u00eb lidhura me m\u00ebnyr\u00ebn se si njer\u00ebzit e shkelni pas vijn\u00eb n\u00ebp\u00ebr dyert.<\/p>\n<p>Njer\u00ebzit shkojn\u00eb n\u00eb der\u00eb nj\u00ebra pas tjetr\u00ebs dhe n\u00eb radh\u00ebt e m\u00ebposhtme: s\u00eb pari dera e gjer\u00eb, pastaj e ngusht\u00eb. N\u00ebse hyni p\u00ebrmes Adamit, do t\u00eb jeni n\u00eb nj\u00eb rrug\u00eb t\u00eb humbjes, n\u00ebse jeni nga Krishti, n\u00eb nj\u00eb rrug\u00eb shp\u00ebtimi.<\/p>\n<p>&nbsp;<\/p>\n<h2><span class=\"ez-toc-section\" id=\"Shume_hyjne_neper_deren_e_gjere\"><\/span><span style=\"text-decoration: underline\"><strong>Shum\u00eb hyjn\u00eb n\u00ebp\u00ebr der\u00ebn e gjer\u00eb<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>Kur njer\u00ebzit lindin ata jan\u00eb n\u00eb nj\u00eb rrug\u00eb t\u00eb humbjes (p\u00ebrve\u00e7 Krishtit), por atyre u jepet mund\u00ebsia t\u00eb hyjn\u00eb n\u00ebp\u00ebr der\u00eb t\u00eb ngusht\u00eb.<\/p>\n<p>T\u00eb gjith\u00eb njer\u00ebzit t\u00eb hyj\u00eb nga porta t\u00eb gjer\u00eb dhe p\u00ebr t\u00eb marr\u00eb shp\u00ebtimin, ata duhet t\u00eb hyjn\u00eb n\u00ebp\u00ebr nj\u00eb der\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb p\u00ebr t\u00eb arritur jet\u00ebn e p\u00ebrjetshme, njer\u00ebzit duhet t\u00eb kalojn\u00eb n\u00ebp\u00ebr dy dyer, dmth dy lindjeve.<\/p>\n<p>Si\u00e7 u tha tashm\u00eb, objektivi i nj\u00eb rrug\u00eb \u00ebsht\u00eb e pandryshueshme, q\u00eb \u00ebsht\u00eb, n\u00eb qoft\u00eb se ka nj\u00eb lloj fatalizmi apo determinizmit shprehur n\u00eb krishterim, ajo q\u00ebndron vet\u00ebm n\u00eb rrug\u00eb, kurr\u00eb n\u00eb udh\u00ebtar\u00ebt.<\/p>\n<p>T\u00eb gjith\u00eb njer\u00ebzit hyjn\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb n\u00ebp\u00ebrmjet Adamit dhe asnj\u00eb prej tyre nuk \u00ebsht\u00eb i paracaktuar p\u00ebr shp\u00ebtim.<\/p>\n<p>Ajo q\u00eb tregon Bibla \u00ebsht\u00eb se t\u00eb gjith\u00eb ata q\u00eb hyjn\u00eb p\u00ebrmes Adamit ecin n\u00eb nj\u00eb rrug\u00eb t\u00eb gjer\u00eb q\u00eb i \u00e7on n\u00eb humbje.<\/p>\n<p>T\u00eb dy rrug\u00ebt jan\u00eb t\u00eb lidhura me vende t\u00eb ve\u00e7anta (destinacione) dhe t\u00eb pandryshueshme.<\/p>\n<p>Si shkat\u00ebrrimit (vend i destinacionit) \u00ebsht\u00eb i lidhur me rrug\u00eb t\u00eb gjer\u00eb, dhe jo si p\u00ebr njer\u00ebzit, Jezui b\u00ebn nj\u00eb ftes\u00eb solemne, e v\u00ebrtet\u00eb dhe e v\u00ebrtet\u00eb p\u00ebr t\u00eb gjith\u00eb njer\u00ebzit e lindur prej Adamit: <span style=\"color: #0000ff\">&#8220;Hyni nga dera e ngusht\u00eb&#8221;<\/span> (MT 7:13) .<\/p>\n<p>Kjo ftes\u00eb tregon se \u00ebsht\u00eb e mundur p\u00ebr t\u00eb ndryshuar m\u00ebnyr\u00ebn e destinuar p\u00ebr shkat\u00ebrrim p\u00ebr m\u00ebnyr\u00eb t\u00eb re dhe t\u00eb gjall\u00eb, fati i t\u00eb cilit \u00ebsht\u00eb jeta e p\u00ebrjetshme.<\/p>\n<p>Dera e gjer\u00eb \u00ebsht\u00eb nj\u00eb figur\u00eb natyrale e lindjes dhe dera e ngusht\u00eb e lindjes s\u00eb re.<\/p>\n<p>Porta e gjer\u00eb e bot\u00ebs sjell shpirtra t\u00eb gjall\u00eb dhe porta e ngusht\u00eb prapa shpirtrave.<\/p>\n<p>Lindja e re tregon p\u00ebr nj\u00eb brez t\u00eb ri nga pasardh\u00ebsit pakalbsh\u00ebm (Fjala e Per\u00ebndis\u00eb), p\u00ebrve\u00e7 lindjes natyrale, e cila rezulton nga nj\u00eb far\u00eb q\u00eb prishet (1 Pjetrit 1:23).<\/p>\n<p>N\u00eb k\u00ebt\u00eb sh\u00ebmb\u00eblltyr\u00eb, dera \u00ebsht\u00eb e nj\u00ebjt\u00eb si lindja, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb gjith\u00eb ata q\u00eb kan\u00eb lindur nga Adami, jan\u00eb prej mishi dhe t\u00eb ndjekin nj\u00eb rrug\u00eb q\u00eb t\u00eb \u00e7on n\u00eb shkat\u00ebrrim.<\/p>\n<p>P\u00ebrs\u00ebri, t\u00eb gjith\u00eb ata q\u00eb vijn\u00eb n\u00ebp\u00ebrmjet Krishtit, jan\u00eb t\u00eb lindur p\u00ebrs\u00ebri, jan\u00eb n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb ngusht\u00eb q\u00eb i \u00e7on te Per\u00ebndia.<\/p>\n<p>Jezusi tha: &#8220;Un\u00eb jam dera&#8221;. &#8220;Un\u00eb jam rruga&#8221;! S\u00eb pari, njeriu hyn n\u00eb k\u00ebt\u00eb bot\u00eb n\u00ebp\u00ebrmjet Adamit, at\u00ebher\u00eb \u00ebsht\u00eb e nevojshme t\u00eb hyni p\u00ebrmes Krishtit, duke u lindur p\u00ebrs\u00ebri nga uji dhe Shpirti.<\/p>\n<p>Krishti \u00ebsht\u00eb rruga q\u00eb e \u00e7on njeriun te Per\u00ebndia.<\/p>\n<p>Krishti \u00ebsht\u00eb rruga q\u00eb ka shp\u00ebtim si fat.<\/p>\n<p>Kushdo q\u00eb hyn n\u00ebp\u00ebrmjet Tij, \u00ebsht\u00eb n\u00eb rrug\u00ebn q\u00eb e \u00e7on vet\u00ebm dhe posa\u00e7\u00ebrisht te Per\u00ebndia.<\/p>\n<p>Rruga \u00ebsht\u00eb e ngusht\u00eb, sepse disa hyjn\u00eb me an\u00eb t\u00eb Krishtit dhe rruga \u00ebsht\u00eb e gjer\u00eb, sepse shum\u00eb prej tyre hyjn\u00eb n\u00eb t\u00eb.<\/p>\n<p>Nuk \u00ebsht\u00eb sjellje, moralitet apo karakter q\u00eb kualifikon gjer\u00ebsin\u00eb e rrug\u00ebs, por shum\u00ebn e qasjes.<\/p>\n<p>&nbsp;<\/p>\n<h2><span class=\"ez-toc-section\" id=\"Ndryshimi_i_rruges\"><\/span><span style=\"text-decoration: underline\"><strong>Ndryshimi i rrug\u00ebs<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>Si t\u00eb largohesh nga rruga e gjer\u00eb dhe t\u00eb hysh n\u00eb rrug\u00ebn e ngusht\u00eb?<\/p>\n<p>P\u00ebr nj\u00eb nuk ka rilindur, ju duhet s\u00eb pari t\u00eb marr\u00eb kryqin e vet dhe nuk vjen pas Krishtit, q\u00eb \u00ebsht\u00eb, p\u00ebr t\u00eb lindur p\u00ebrs\u00ebri ju duhet s\u00eb pari t\u00eb vdisni (Kolosian\u00ebve 3: 3).<\/p>\n<p>Nuk die \u00ebsht\u00eb e pamundur p\u00ebr t\u00eb lindur s\u00ebrish<span style=\"color: #0000ff\"> &#8220;Un\u00eb u kryq\u00ebzova bashk\u00eb me Krishtin, dhe un\u00eb nuk jetoj, po Krishti rron n\u00eb mua; dhe ajo jet\u00eb q\u00eb tani jetoj n\u00eb mish, e jetoj at\u00eb n\u00eb Birin e besimit t\u00eb Per\u00ebndis\u00eb, t\u00eb cil\u00ebn un\u00eb e deshi dhe dha veten p\u00ebr mua &#8220;<\/span>(Gal 2:20, Rom 6: 6).<\/p>\n<p>\u00cbsht\u00eb e qart\u00eb se n\u00eb mesin e atyre q\u00eb kan\u00eb lindur prej Adamit askush nuk \u00ebsht\u00eb paracaktuar p\u00ebr shp\u00ebtim, pasi ai nuk ka rilindur, nuk do t\u00eb hyj\u00eb n\u00eb mbret\u00ebrin\u00eb e qiejve.<\/p>\n<p>Dhe kush hyn n\u00eb qiell \u00ebsht\u00eb krijes\u00eb e re, sepse e vjet\u00ebr gjeneruar n\u00eb Adamin \u00ebsht\u00eb kryq\u00ebzua dhe vdiq, Duke treguar se \u00ebsht\u00eb e pamundur p\u00ebr ata t\u00eb krijuara n\u00eb Adamin trash\u00ebguar shp\u00ebtimin.<\/p>\n<p>N\u00ebse ndonj\u00ebri nga pasardh\u00ebsit e Ademit ishte i paracaktuar p\u00ebr shp\u00ebtim, ai nuk do t\u00eb kishte nevoj\u00eb t\u00eb vdiste me Krishtin.<\/p>\n<p>Por n\u00ebse \u00ebsht\u00eb e nevojshme t\u00eb vdes\u00ebsh me Krishtin, me sa duket askush nuk \u00ebsht\u00eb i paracaktuar p\u00ebr shp\u00ebtim.<\/p>\n<p>Po t\u00eb kishte paracaktim p\u00ebr shp\u00ebtim, \u00ebsht\u00eb e sigurt se njeriu nuk do t\u00eb n\u00ebnshtrohet vdekjes, as fizike as vdekje me Krishtin.<\/p>\n<p>Njeriu i cili trash\u00ebgon shp\u00ebtim nuk \u00ebsht\u00eb e nj\u00ebjta q\u00eb erdhi n\u00eb bot\u00eb si njeriu q\u00eb erdhi n\u00eb bot\u00eb vet\u00ebm p\u00ebrgjuar argjila, brum\u00eb, megjithat\u00eb, \u00ebsht\u00eb dh\u00ebn\u00eb nj\u00eb zem\u00ebr t\u00eb re dhe nj\u00eb shpirt t\u00eb ri.<\/p>\n<p>Kur njeriu vdes me Krishtin, ena e \u00e7nderimit \u00ebsht\u00eb thyer dhe b\u00ebn\u00eb nj\u00eb en\u00eb t\u00eb re nderi t\u00eb s\u00eb nj\u00ebjt\u00ebs mas\u00eb.<\/p>\n<p>Kjo \u00ebsht\u00eb nj\u00eb ve\u00e7ori e cila \u00ebsht\u00eb e pamundur p\u00ebr njeriun t\u00eb krijuara Adami ishte paracaktuar p\u00ebr shp\u00ebtim, p\u00ebr nj\u00eb lindje e re \u00ebsht\u00eb e nevojshme, nj\u00eb krijes\u00eb e re, nj\u00eb njeri i ri i familjes, nj\u00eb zem\u00ebr t\u00eb re dhe nj\u00eb shpirt t\u00eb ri <span style=\"color: #0000ff\">&#8220;A nuk kA vall\u00eb fuqi po\u00e7ari pushtet mbi argjil\u00ebn, p\u00ebr t\u00eb b\u00ebr\u00eb t\u00eb nj\u00ebjt\u00ebn anije nj\u00eb en\u00eb p\u00ebr nder dhe nj\u00eb tjet\u00ebr p\u00ebr turp? &#8220;<\/span> (Rom 9, 21).<\/p>\n<p>Man mund t\u00eb marrin dy kushte: i humbur, p\u00ebr kur ajo lindi sipas mishit \u00ebsht\u00eb njeriu natyror, krijes\u00eb e vjet\u00ebr, plak, vet\u00eb i vjet\u00ebr, i mish\u00eb, i terrenit, etj, dhe: shp\u00ebtoi, sepse kur ai \u00ebsht\u00eb i lindur p\u00ebrs\u00ebri, kryq\u00ebzuan natyr\u00ebn e vjet\u00ebr dhe u krijuan edhe nj\u00eb her\u00eb n\u00eb drejt\u00ebsin\u00eb dhe shenjt\u00ebrin\u00eb e v\u00ebrtet\u00eb.<\/p>\n<p>N\u00eb qoft\u00eb se krijes\u00eb i vjet\u00ebr u kryq\u00ebzua dhe vdes e sigurt \u00ebsht\u00eb se ky individ nuk \u00ebsht\u00eb paracaktuar p\u00ebr shp\u00ebtim.<\/p>\n<p>Po e p\u00ebrs\u00ebris, n\u00ebse njeriu ishte i paracaktuar p\u00ebr shp\u00ebtim, nuk do t\u00eb ishte e nevojshme t\u00eb vdisje p\u00ebr t\u00eb lindur nj\u00eb njeri t\u00eb ri.<\/p>\n<p>Njeriu i ri \u00ebsht\u00eb krijuar n\u00eb drejt\u00ebsin\u00eb dhe shenjt\u00ebrin\u00eb, t\u00eb ndrysh\u00ebm nga njeriu i vjet\u00ebr q\u00eb \u00ebsht\u00eb gjeneruar n\u00eb paudh\u00ebsi, dhe n\u00eb m\u00ebkat (Psalmi 51: 5).<\/p>\n<p>Njeriu i ri ka nj\u00eb zem\u00ebr t\u00eb re dhe nj\u00eb frym\u00eb t\u00eb re, k\u00ebshtu q\u00eb ai nuk ka lidhje me plakun q\u00eb trash\u00ebgoi nj\u00eb zem\u00ebr prej guri.<\/p>\n<p>Plaku nuk ishte i paracaktuar p\u00ebr shp\u00ebtim, sepse \u00ebsht\u00eb e nevojshme p\u00ebr t\u00eb gjith\u00eb ata q\u00eb jan\u00eb t\u00eb shp\u00ebtuar p\u00ebr t\u00eb kryq\u00ebzuar natyr\u00ebn e vjet\u00ebr me d\u00ebshirat e tyre (Gal 5:24).<\/p>\n<p>Ideja se Per\u00ebndia ka paracaktuar disa njer\u00ebz p\u00ebr shp\u00ebtimin dhe t\u00eb tjer\u00ebt p\u00ebr d\u00ebnim t\u00eb p\u00ebrjetsh\u00ebm para se t\u00eb vinte n\u00eb bot\u00eb nuk \u00ebsht\u00eb n\u00eb p\u00ebrputhje me pozicionimin e Bibl\u00ebs sikur t\u00eb ishte, burrat e gjeneruara nga Adami paracaktuar p\u00ebr shp\u00ebtim nuk do t\u00eb duhej t\u00eb kryq\u00ebzohej,<\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #0000ff\">&#8220;Un\u00eb u kryq\u00ebzova bashk\u00eb me Krishtin dhe un\u00eb nuk jetojn\u00eb m\u00eb, po Krishti rron n\u00eb mua; dhe ajo jet\u00eb q\u00eb tani jetoj n\u00eb mish, e jetoj at\u00eb t\u00eb Birit t\u00eb Besimit t\u00eb Per\u00ebndis\u00eb, q\u00eb m\u00eb deshi dhe dha veten madje edhe nga un\u00eb &#8220;<\/span>(Gal. 2:20).<\/p>\n<p>P\u00ebr shkak se kryq\u00ebzimi me Krishtin \u00ebsht\u00eb i domosdosh\u00ebm, sigurisht q\u00eb nuk ka paracaktim t\u00eb individ\u00ebve p\u00ebr shp\u00ebtim.<\/p>\n<p>Meq\u00eb \u00ebsht\u00eb e domosdoshme t\u00eb vdes\u00ebsh dhe t\u00eb rilind\u00ebsh, sigurisht njeriu nuk shp\u00ebtohet pa lindur sipas mishit dhe gjakut (Gjoni 1:12 -13).<\/p>\n<p>Parashtrimi q\u00eb paraqet Bibla \u00ebsht\u00eb q\u00eb t\u00eb jet\u00eb f\u00ebmij\u00eb me an\u00eb t\u00eb adoptimit, ndryshon shum\u00eb nga ideja e paracaktimit p\u00ebr shp\u00ebtim (Ef. 1: 5).<\/p>\n<p>\u00c7far\u00eb do t\u00eb thot\u00eb t\u00eb paracaktohet p\u00ebr nj\u00eb f\u00ebmij\u00eb me an\u00eb t\u00eb adoptimit? Q\u00eb kushdo q\u00eb hyn dhe q\u00eb q\u00ebndron n\u00eb Krishtin nuk do t\u00eb ket\u00eb tjet\u00ebr fat, ai do t\u00eb jet\u00eb nj\u00eb nga bijt\u00eb e Per\u00ebndis\u00eb (Romak\u00ebve 8:29).<\/p>\n<p>T\u00eb gjith\u00eb ata q\u00eb hynin pran\u00eb der\u00ebs s\u00eb ngusht\u00eb, q\u00eb \u00ebsht\u00eb Krishti, e njohin Per\u00ebndin\u00eb, ose m\u00eb mir\u00eb, i njihnin Atij (Duke e ditur t\u00eb b\u00ebheshin nj\u00eb trup, miq\u00ebsi e ngusht\u00eb).<\/p>\n<p>Sepse Krishti u ngrit n\u00eb pozit\u00ebn e par\u00eblinduri n\u00eb mes t\u00eb shum\u00eb v\u00ebllez\u00ebrve pasi vdesin dhe t\u00eb ringjallej (pasi ajo u prezantua n\u00eb bot\u00eb Duke qen\u00eb i vet\u00ebmlinduri Bir i Per\u00ebndis\u00eb), t\u00eb gjith\u00eb ata q\u00eb erdh\u00ebn nga Krishti ishin paracaktuar p\u00ebr t\u00eb qen\u00eb bij t\u00eb Per\u00ebndis\u00eb,<\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #0000ff\">&#8220;P\u00ebr ata q\u00eb e njihnin at\u00eb para se t\u00eb paracaktuar gjithashtu t\u00eb jen\u00eb t\u00eb ngjash\u00ebm me sh\u00ebmb\u00eblltyr\u00ebn e Birit t\u00eb tij, n\u00eb m\u00ebnyr\u00eb q\u00eb ai t\u00eb jet\u00eb i par\u00eblinduri n\u00eb mes t\u00eb shum\u00eb v\u00ebllez\u00ebrve&#8221;<\/span> (ROM 8:29).<\/p>\n<p>Pa kish\u00ebn, as kuvendin e t\u00eb par\u00eblindurit, nuk do t\u00eb ishte sikur Jezusi t\u00eb ishte i par\u00eblinduri midis shum\u00eb v\u00ebllez\u00ebrve.<\/p>\n<p>Var\u00ebsisht nga q\u00ebllimi p\u00ebr t\u00eb b\u00ebr\u00eb Krishtit i shquar n\u00eb t\u00eb gjitha, Zoti ka krijuar nj\u00eb kategori t\u00eb re t\u00eb njer\u00ebzve si Krishti, Ai duke qen\u00eb kreu.<\/p>\n<p>Q\u00eb t\u00eb par\u00eblindurit t\u00eb jen\u00eb t\u00eb shquar, ka nevoj\u00eb p\u00ebr v\u00ebllez\u00ebr t\u00eb ngjash\u00ebm me T\u00eb n\u00eb \u00e7do gj\u00eb. Nd\u00ebrmjet sublime, Krishti \u00ebsht\u00eb shum\u00eb sublime.<\/p>\n<p>Ajo \u00ebsht\u00eb n\u00eb k\u00ebt\u00eb kuptim q\u00eb Per\u00ebndia ka paracaktuar ata q\u00eb e njihnin Krishtin p\u00ebr t\u00eb qen\u00eb f\u00ebmij\u00eb p\u00ebr adoptim, subjekt t\u00eb ndryshme t\u00eb ides\u00eb paracaktimit p\u00ebr shp\u00ebtim (Efesian\u00ebve 1: 5).<\/p>\n<p>Sa her\u00eb q\u00eb apostulli Pav\u00ebl e trajton \u00e7\u00ebshtjen e paracaktimit, e b\u00ebn n\u00eb lidhje me bir\u00ebris\u00eb hyjnore, n\u00eb m\u00ebnyr\u00eb q\u00eb kushdo q\u00eb hyn nga Krishti, pashmangshm\u00ebrisht t\u00eb jet\u00eb i biri i Per\u00ebndis\u00eb.<\/p>\n<p>Nuk ka asnj\u00eb tjet\u00ebr fat apo destinacion p\u00ebr ata q\u00eb hyjn\u00eb n\u00ebp\u00ebrmjet Krishtit: ata jan\u00eb f\u00ebmij\u00eb me an\u00eb t\u00eb adoptimit, prandaj, t\u00eb shenjt\u00eb dhe t\u00eb paqortuesh\u00ebm.<\/p>\n<p>A keqlexim e Shkrimit q\u00eb mbik\u00ebqyr faktin se shp\u00ebtimi nuk \u00ebsht\u00eb e nj\u00ebjt\u00eb si bir\u00ebris\u00eb hyjnore do t\u00eb \u00e7oj\u00eb lexuesin t\u00eb marrin n\u00eb konsiderat\u00eb se paracaktimi termi zbatohet p\u00ebr shp\u00ebtimin dhe mallkim, megjithat\u00eb, gabim ndodh mund t\u00eb arrij\u00eb shp\u00ebtimin pa megjithat\u00eb p\u00ebr t\u00eb arritur gjendjen e Krishtit, nj\u00eb kusht i ve\u00e7ant\u00eb p\u00ebr ata q\u00eb p\u00ebrb\u00ebjn\u00eb trupin e Krishtit: kish\u00ebn.<\/p>\n<p>Njer\u00ebzit e shp\u00ebtuar n\u00eb mij\u00ebvje\u00e7arin nuk do t\u00eb jen\u00eb pjes\u00eb e kish\u00ebs, nuk do t\u00eb jen\u00eb f\u00ebmij\u00eb me an\u00eb t\u00eb adoptimit dhe nuk do t\u00eb jen\u00eb si Krishti.<\/p>\n<p>Bibla tregon se p\u00ebrve\u00e7 duke u ruajtur nga d\u00ebnimi i themeluar n\u00eb Adamin, duke qen\u00eb trupi i Krishtit, atyre q\u00eb besojn\u00eb arritur pozit\u00ebn si Krishti, bij t\u00eb Per\u00ebndis\u00eb, Kuvendi i pjes\u00ebmarr\u00ebsve t\u00eb par\u00eblindurit, p\u00ebr ta b\u00ebr\u00eb Krishtin t\u00eb t\u00eb parardh\u00ebsit dhe t\u00eb ken\u00eb p\u00ebrpar\u00ebsi mes shum\u00eb v\u00ebllez\u00ebrve.<\/p>\n<p>Gjendja e pjes\u00ebve t\u00eb trupit t\u00eb Krishtit n\u00eb plot\u00ebsin\u00eb e koh\u00ebs (Galatasve 4: 4), kisha, \u00ebsht\u00eb plot\u00ebsisht e dallueshme nga t\u00eb shp\u00ebtuarit n\u00eb raste t\u00eb tjera.<\/p>\n<p>Dallimi i madh \u00ebsht\u00eb n\u00eb \u00e7\u00ebshtjen e an\u00ebtar\u00ebsimit. Nd\u00ebrsa ata q\u00eb shp\u00ebtohen pavar\u00ebsisht nga kisha num\u00ebrohen si f\u00ebmij\u00eb t\u00eb Izraelit, t\u00eb krishter\u00ebt num\u00ebrohen si f\u00ebmij\u00eb t\u00eb Per\u00ebndis\u00eb, sepse si\u00e7 \u00ebsht\u00eb Krishti, t\u00eb krishter\u00ebt do ta shohin At\u00eb dhe do t\u00eb jen\u00eb si Ai.<\/p>\n<p>a P\u00ebr shkak t\u00eb k\u00ebsaj gjendje, dometh\u00ebn\u00eb: t\u00eb Krishtit, do t&#8217;u jepet t\u00eb gjykojm\u00eb engj\u00ebj autonomis\u00eb Kisha (1 Korintasve 6: 2 -3).<\/p>\n<p>&nbsp;<\/p>\n<h2><span class=\"ez-toc-section\" id=\"Bilanci_midis_shifrave\"><\/span><span style=\"text-decoration: underline\"><strong>Bilanci midis shifrave<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>Ekziston ekuilibri nd\u00ebrmjet elementeve q\u00eb p\u00ebrb\u00ebjn\u00eb figurat e dy dyerve dhe t\u00eb dy shtigjeve.<\/p>\n<p>P\u00ebr shembull: sikurse edhe Krishti \u00ebsht\u00eb kreu i nj\u00eb brezi t\u00eb burrave shpirt\u00ebrore (sh\u00ebrb\u00ebtor\u00eb t\u00eb drejt\u00ebsis\u00eb), dhe \u00ebsht\u00eb porta e ngusht\u00eb; dera e gjer\u00eb i referohet edhe kreut t\u00eb nj\u00eb brezi burri, por sh\u00ebrb\u00ebtor\u00ebve t\u00eb mishit t\u00eb m\u00ebkatit.<\/p>\n<p>P\u00ebr t\u00eb kuptuar figur\u00ebn e dy porteve, \u00ebsht\u00eb thelb\u00ebsore p\u00ebr t\u00eb kuptuar se n\u00eb Krishtin, Per\u00ebndia vendos drejt\u00ebsin\u00eb e tij, n\u00eb m\u00ebnyr\u00eb q\u00eb nga mosbindja e Adamit t\u00eb par\u00eb d\u00ebnimi me vdekje u imponuar dhe t\u00eb gjith\u00eb kan\u00eb vdekur, dhe bindja e Adamit t\u00eb fundit, Prandaj ringjallja erdhi, t\u00eb gjith\u00eb ata q\u00eb besojn\u00eb ngjallen (2 Kor. 15: 21-22).<\/p>\n<p>Sepse n\u00ebse drejt\u00ebsia \u00ebsht\u00eb bindja e Krishtit dhe padrejt\u00ebsi n\u00eb mosbindjes s\u00eb Adamit, drejt\u00ebsia e Per\u00ebndis\u00eb \u00ebsht\u00eb nj\u00eb akt i z\u00ebvend\u00ebsimit: bindja n\u00eb vend t\u00eb mosbindjes.<\/p>\n<p>Tani ata q\u00eb lindin nga mosbindja jan\u00eb bij t\u00eb zem\u00ebrimit, t\u00eb humbjes; edhe f\u00ebmij\u00ebt e bindjes jan\u00eb bij t\u00eb Per\u00ebndis\u00eb.<\/p>\n<p>nj\u00eb lidhje midis Jezusit dhe Adamit \u00ebsht\u00eb e qart\u00eb n\u00eb Romak\u00ebve 5, vargjet 14-19: <span style=\"color: #0000ff\">&#8220;Por vdekja mbret\u00ebroi nga Adami deri te Moisiu edhe mbi ata q\u00eb nuk kishin m\u00ebkatuar ngjashme nga ajo e shkeljen e Adamit, q\u00eb \u00ebsht\u00eb shifr\u00ebn e atij q\u00eb do t\u00eb vinte. <\/span><span style=\"color: #0000ff\">Por nuk \u00ebsht\u00eb dhurata e lir\u00eb si vep\u00ebr penale. Sepse n\u00eb qoft\u00eb se me an\u00eb t\u00eb shkeljes s\u00eb nj\u00eb njeriu t\u00eb vet\u00ebm vdiq\u00ebn shum\u00eb, shum\u00eb m\u00eb tep\u00ebr hiri i Per\u00ebndis\u00eb dhe dhurata me an\u00eb t\u00eb hirit, q\u00eb ndodhet pran\u00eb nj\u00eb njeriu, Jezu Krishtit, i teproi p\u00ebr shum\u00eb t\u00eb tjer\u00eb. <\/span><span style=\"color: #0000ff\">Dhe dhurata nuk ishte si fyerja p\u00ebr shkak t\u00eb atij q\u00eb m\u00ebkatoi. <\/span><span style=\"color: #0000ff\">sepse gjykimi nga nj\u00eb vep\u00ebr, n\u00eb fakt, p\u00ebr d\u00ebnim, por hiri nga shum\u00eb shkelje shfaj\u00ebsimin. <\/span><span style=\"color: #0000ff\">Sepse n\u00eb qoft\u00eb se prej shkeljes s\u00eb k\u00ebtij nj\u00ebrit vet\u00ebm vdekja mbret\u00ebroi p\u00ebr shkak t\u00eb atij nj\u00ebrit, akoma m\u00eb shum\u00eb ata q\u00eb marrin boll\u00ebkun e hirit dhe t\u00eb dhurat\u00ebs se drejt\u00ebsis\u00eb do t\u00eb mbret\u00ebrojn\u00eb n\u00eb jet\u00eb me nj\u00eb, Jezu Krishtit. <\/span><span style=\"color: #0000ff\">Prandaj, ashtu si p\u00ebr nj\u00eb shkelje t\u00eb vetme d\u00ebnimi u shtri mbi t\u00eb gjith\u00eb njer\u00ebzit d\u00ebnimin, ashtu edhe me nj\u00eb akt t\u00eb vet\u00ebm drejt\u00ebsie, hiri u shtri mbi gjith\u00eb njer\u00ebzit p\u00ebr shfaj\u00ebsimin e jet\u00ebs.<\/span><span style=\"color: #0000ff\">&#8220;Sepse, ashtu si nga mosbindja e nj\u00eb njeriu t\u00eb shumt\u00ebt u b\u00ebn\u00eb m\u00ebkatar\u00eb, ashtu edhe nga bindja e nj\u00eb shum\u00eb do t\u00eb b\u00ebhen t\u00eb drejt\u00eb.&#8221;<\/span><\/p>\n<p>Kur i respektojm\u00eb njer\u00ebzit: Adami dhe Krishti, respektivisht, kemi figur\u00ebn dhe imazhin e sakt\u00eb.<\/p>\n<p>Nd\u00ebrsa kjo solli vdekjen, kjo \u00ebsht\u00eb jeta. Nd\u00ebrsa Adami \u00ebsht\u00eb njeriu i par\u00eb, Jezusi \u00ebsht\u00eb Adami i fundit.<\/p>\n<p>Nd\u00ebrsa Adam, i cili ishte i gjall\u00eb, solli d\u00ebnimin me vdekje, Jezusi vdiq dhe solli nj\u00eb shp\u00ebtim (1 Kor 15:45 -47).<\/p>\n<p>&nbsp;<\/p>\n<h2><span class=\"ez-toc-section\" id=\"Fati_ajo_eshte_e_lidhur_me_rrugen_dhe_jo_me_burrat\"><\/span><span style=\"text-decoration: underline\"><strong>Fati (ajo \u00ebsht\u00eb e lidhur me rrug\u00ebn dhe jo me burrat)<\/strong> <\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>N\u00ebp\u00ebrmjet shifrave t\u00eb dy shtigjeve shihet se shtigjet jan\u00eb lidhur p\u00ebrgjithmon\u00eb n\u00eb nj\u00eb vend, nj\u00eb destinacion.<\/p>\n<p>P\u00ebrmes figur\u00ebs s\u00eb dy portave, burrat jan\u00eb t\u00eb lidhura me nj\u00eb kusht q\u00eb lind nga lindja e tyre: mishore ose shpirt\u00ebrore.<\/p>\n<p>Zoti nuk do t\u00eb ndryshoj\u00eb fatin e rrug\u00ebve (shp\u00ebtimi dhe d\u00ebnimi) as me kusht q\u00eb rezulton e lindjes (m\u00ebkatit dhe t\u00eb drejt\u00ebsis\u00eb), dmth, nuk ka vend t\u00eb humbjes dhe vend ku t\u00eb pushojn\u00eb dhe t\u00eb humbur dhe ruajtur.<\/p>\n<p>Por, meq\u00eb gjendja e lindjes mund t\u00eb ndryshohet, Per\u00ebndia lutet n\u00ebp\u00ebrmjet ambasador\u00ebve t\u00eb tij q\u00eb njer\u00ebzit t\u00eb hyjn\u00eb n\u00ebp\u00ebr der\u00eb t\u00eb ngusht\u00eb.<\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #0000ff\">&#8220;P\u00ebrpiquni t\u00eb hyni n\u00ebp\u00ebr port\u00eb t\u00eb ngusht\u00eb, sepse un\u00eb po ju them se shum\u00eb do t\u00eb k\u00ebrkojn\u00eb t\u00eb hyjn\u00eb dhe nuk do t\u00eb&#8221;<\/span> (Lluka 13:24);<\/p>\n<p style=\"padding-left: 40px\"><span style=\"color: #0000ff\">&#8220;Pra, ne jemi ambasador\u00eb nga Krishti, sikur Per\u00ebndia po lutej me ne&#8221;.\u00a0&#8220;Prandaj ju k\u00ebshillojm\u00eb t\u00eb pajtoheni me Per\u00ebndin\u00eb me Krishtin&#8221;<\/span> (2 Korintasve 5:20).<\/p>\n<p>Mesazhi i ambasador\u00ebve t\u00eb Krishtit \u00ebsht\u00eb nj\u00eb pajtim (2 Korintasve 5:18).<\/p>\n<p>N\u00eb pajtim ka mund\u00ebsi, jo paralajm\u00ebrim.<\/p>\n<p>N\u00eb Per\u00ebndin\u00eb ka liri, sepse liria lidhet me Shpirtin e Per\u00ebndis\u00eb.<\/p>\n<p>N\u00eb qoft\u00eb se ka liri nga Fryma q\u00eb jep jet\u00eb, \u00ebsht\u00eb e sigurt se asgj\u00eb nuk \u00ebsht\u00eb paracaktuar p\u00ebr t\u00eb ardhmen e njer\u00ebzve, duke demonstruar sovranitetin dhe drejt\u00ebsin\u00eb e Per\u00ebndis\u00eb, q\u00eb askush nuk e shtypin <span style=\"color: #0000ff\">&#8220;Duke i Plotfuqish\u00ebm nuk mund t\u00eb arrij\u00eb, \u00ebsht\u00eb e shk\u00eblqyer n\u00eb pushtet por askush nuk mund t\u00eb shtyp\u00eb gjykimin dhe madh\u00ebshtin\u00eb e drejt\u00ebsis\u00eb &#8220;<\/span>(Jobi 37:23).<\/p>\n<p>Njeriu pa Krishtin \u00ebsht\u00eb i ndar\u00eb nga Per\u00ebndia p\u00ebr shkak t\u00eb rrug\u00ebs, dhe jo p\u00ebr shkak t\u00eb nj\u00eb fati, fati, fati, parashugurimit, etj <span style=\"color: #0000ff\">&#8220;Sepse Zoti njeh rrug\u00ebn e t\u00eb drejtit; por rruga e t\u00eb pabes\u00ebve do t\u00eb vdesin &#8220;<\/span>(Psalmi 1: 6);<span style=\"color: #0000ff\"> &#8220;Dhe vesh\u00ebt e tu do t\u00eb d\u00ebgjojn\u00eb nj\u00eb fjal\u00eb e asaj q\u00eb \u00ebsht\u00eb pas teje, duke th\u00ebn\u00eb: Kjo \u00ebsht\u00eb rruga, ecni n\u00eb t\u00eb, pa ju largoheni as djathtas as majtas&#8221;<\/span> (Isaia 30:21)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>N\u00ebp\u00ebrmjet shifrave t\u00eb dy shtigjeve shihet se shtigjet jan\u00eb lidhur p\u00ebrgjithmon\u00eb n\u00eb nj\u00eb vend, nj\u00eb destinacion.<\/p>\n","protected":false},"author":1,"featured_media":81,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[10,11,14,15],"class_list":["post-80","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-destinacion","tag-determinizem","tag-fati","tag-figure"],"acf":[],"_links":{"self":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/posts\/80","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/comments?post=80"}],"version-history":[{"count":0,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/posts\/80\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/media\/81"}],"wp:attachment":[{"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/media?parent=80"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/categories?post=80"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudobiblico.org\/sq\/wp-json\/wp\/v2\/tags?post=80"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}