“T\u0131rt\u0131ldan arta kalan, \u00e7ekirge onu yedi, \u00e7ekirgeden kalanlar\u0131, \u00e7ekirge onu yedi ve \u00e7ekirgeden kalanlar\u0131 yaprak biti yedi.”<\/strong> (Yoel 1: 4)<\/p>\nMetni incelemeden \u00f6nce okura, Joel peygamber benzetmesini olu\u015fturan t\u0131rt\u0131l, \u00e7ekirge, \u00e7ekirge ve yaprak biti fig\u00fcrlerinin \u015feytan olmad\u0131\u011f\u0131na dair g\u00fcvence vermek istiyorum. Bu anlamda, herhangi bir yakla\u015f\u0131m, meslekten olmayanlar\u0131 ve acemi olan\u0131 vicdans\u0131z erkekler i\u00e7in kolay bir av haline getirerek veya en az\u0131ndan Kutsal Kitap hakikatinden habersiz yaparak kand\u0131rmay\u0131 ama\u00e7lar.<\/p>\n
Yoel peygamberin duyurdu\u011fu benzetmenin belirli bir dinleyici kitlesi vard\u0131: da\u011f\u0131lmadan \u00f6nce Yahudiler. Joel, Tanr\u0131’n\u0131n mesaj\u0131n\u0131 \u00fclkenin ya\u015fl\u0131lar\u0131na ve sakinlerine duyurdu\u011funda, sanki d\u00fcnya gezegeni hakk\u0131nda konu\u015fuyormu\u015f gibi insanl\u0131\u011f\u0131 hedeflemedi, bunun yerine mesaj, Kenan \u00fclkesinin Yahudi liderlerine ve sakinlerine y\u00f6nelikti. Yahudiler. (Yoel 1: 2)<\/p>\n
Peygamberlik kapsam\u0131n\u0131 geni\u015fletmek, Yahudi olmayanlarla konu\u015fmak ve hatta Mesih Kilisesi \u00fcyeleriyle konu\u015fmak, Yoel peygamberin mesaj\u0131n\u0131 \u00e7arp\u0131tmakt\u0131r, \u00e7\u00fcnk\u00fc mesaj\u0131n hedef kitlesi, son c\u00fcmleden de g\u00f6r\u00fclebilece\u011fi gibi \u0130sraillilerdir. ayetten: ‘… ya da baban\u0131z\u0131n g\u00fcnlerinde’ \u0130srailo\u011fullar\u0131n\u0131n \u00f6nceki nesillerine at\u0131fta bulunman\u0131n bir yolu.<\/p>\n
“\u015eunu i\u015fitin, b\u00fcy\u00fckler ve dinleyin, b\u00fct\u00fcn yery\u00fcz\u00fcnde ya\u015fayanlar: Bu sizin g\u00fcnlerinizde mi yoksa anne baban\u0131z\u0131n g\u00fcnlerinde mi oldu?”<\/strong> (Yoel 1: 2)<\/p>\n\u0130srailo\u011fullar\u0131, Yoel peygamberin \u00e7ekirgeler hakk\u0131ndaki mesaj\u0131n\u0131 \u00e7ocuklar\u0131na, \u00e7ocuklar\u0131na da \u00e7ocuklar\u0131na ileteceklerdi ki, mesaj gelecek nesillere ula\u015fs\u0131n. (Yoel 1: 3)<\/p>\n
Ve benzetmedeki \u00e7ekirgeler nelerdir? Cevap 6. ayette bulunuyor: G\u00fc\u00e7l\u00fc ve \u00e7ok say\u0131da yabanc\u0131 millet!<\/p>\n
\u201c\u00c7\u00fcnk\u00fc \u00fclkeme kar\u015f\u0131 say\u0131s\u0131z g\u00fc\u00e7l\u00fc bir millet y\u00fckseldi; di\u015fleri karahindiba ve ya\u015fl\u0131 bir aslan\u0131n \u00e7enelerine sahipler. “<\/strong> (Yoel 1: 6)<\/p>\nYeremya peygamber de ba\u015fka fig\u00fcrler kullanarak yabanc\u0131 istilas\u0131ndan bahsetti:<\/p>\n
“\u00c7\u00fcnk\u00fc seni d\u00f6rt \u00e7e\u015fit k\u00f6t\u00fcl\u00fckle ziyaret edece\u011fim, diyor Rab: \u00d6ld\u00fcrmek i\u00e7in k\u0131l\u0131\u00e7la ve k\u00f6peklerle onlar\u0131 s\u00fcr\u00fcklemek i\u00e7in, g\u00f6kteki ku\u015flarla ve yery\u00fcz\u00fcndeki hayvanlarla onlar\u0131 yutmak ve yok etmek.”<\/strong> (Yeremya 15: 3)<\/p>\nYabanc\u0131 uluslar\u0131n istilas\u0131 Musa peygamber taraf\u0131ndan \u00f6nceden bildirilmi\u015fti:<\/p>\n
\u201cRAB size uzaktan, yery\u00fcz\u00fcn\u00fcn ucundan kartal gibi u\u00e7an, dilini anlamayaca\u011f\u0131n\u0131z bir millet diriltir; Ya\u015fl\u0131 adam\u0131n y\u00fcz\u00fcne sayg\u0131 duymayan, gen\u00e7 adama ac\u0131mayan \u015fiddetli y\u00fczl\u00fc millet; Siz yok olana kadar o, hayvanlar\u0131n\u0131z\u0131n meyvelerini ve topra\u011f\u0131n\u0131z\u0131n meyvelerini yiyecek. Sizi t\u00fcketinceye kadar size tah\u0131l, ya\u011f, ineklerinizin yavrular\u0131 ve koyunlar\u0131n\u0131z\u0131n gen\u00e7li\u011fini b\u0131rakmayacakt\u0131r. “<\/strong> (Tekerr\u00fcr 28: 49-51)<\/p>\nYoel peygamber de ayn\u0131 tahminde bulunur, ancak ebeveynlerden \u00e7ocuklara kadar gelecekteki olaylar\u0131n duyurulmas\u0131n\u0131 kolayla\u015ft\u0131rmak i\u00e7in bir benzetme olu\u015fturur. \u00d6nlerinde her \u015feyi yiyip bitiren \u00e7ekirgelerin yer ald\u0131\u011f\u0131 bir benzetmeyi kimse nas\u0131l unutabilir?<\/p>\n
Keldani istilas\u0131, \u00e7ekirgelerin neden oldu\u011fu y\u0131k\u0131mla kar\u015f\u0131la\u015ft\u0131r\u0131l\u0131r, \u00e7\u00fcnk\u00fc Cennet’e benzeyen \u0130srail \u015fehirlerini istila ederlerdi ve Babil istilas\u0131ndan sonra sadece \u0131ss\u0131zl\u0131k kal\u0131rd\u0131.<\/p>\n
\u201cKaranl\u0131k ve karanl\u0131k g\u00fcn\u00fc; da\u011flar\u0131n \u00fczerine yay\u0131lan sabah gibi bulutlar\u0131n ve yo\u011fun karanl\u0131\u011f\u0131n g\u00fcn\u00fc; ne eski \u00e7a\u011flardan beri ne de onlardan y\u0131llarca sonra nesilden nesile asla var olmayan b\u00fcy\u00fck ve g\u00fc\u00e7l\u00fc insanlar. \u00d6n\u00fcnde bir ate\u015f yakar ve arkas\u0131nda yanan bir alev; \u00d6n\u00fcndeki \u00fclke Aden bah\u00e7esine benziyor ama arkas\u0131nda \u0131ss\u0131z bir \u00e7\u00f6l; evet, senden hi\u00e7bir \u015fey ka\u00e7amaz. “<\/strong> (Yoel 2: 2-3)<\/p>\n\u00c7ekirgeler benzetmesi, Musa’n\u0131n \u00f6ng\u00f6rd\u00fc\u011f\u00fc \u015feyi \u00f6rnekleme amac\u0131na hizmet etti, \u00e7\u00fcnk\u00fc \u0130srail’i i\u015fgal edecek olan ulus, hayvanlar\u0131n ve tarlalar\u0131n \u00fcretti\u011fi her \u015feyi yutacakt\u0131. Yabanc\u0131 istilas\u0131 nedeniyle tah\u0131l, \u015f\u0131ra, ya\u011f veya hayvan yavrular\u0131 olmayacakt\u0131.<\/p>\n
Asma ve incir a\u011fac\u0131, Yakup’un o\u011fullar\u0131n\u0131n iki evine at\u0131fta bulunan fig\u00fcrlerdir: Yahuda ve \u0130srail, b\u00f6ylece kehanet ve benzetme, yaln\u0131zca ve yaln\u0131zca \u0130srail’in \u00e7ocuklar\u0131n\u0131 temsil eder. Erkekleri, Yahudi olmayanlar\u0131 veya kiliseyi \u00e7ekirgelerin eyleminin nesneleri olarak koymak, bilgisiz bir ki\u015finin ba\u015f\u0131n\u0131n hayalidir.<\/p>\n
Ye\u015faya ve Yeremya peygamberleri, \u00e7ekirge fig\u00fcr\u00fcn\u00fc kullanmak yerine, yabanc\u0131 milletleri tarladaki vah\u015fi hayvanlarla kar\u015f\u0131la\u015ft\u0131rd\u0131lar:<\/p>\n
\u201cSen, tarladaki b\u00fct\u00fcn hayvanlar, ormandaki b\u00fct\u00fcn hayvanlar, gel ve ye\u201d<\/strong> (\u0130\u015f 56: 9);<\/p>\n\u201cBu nedenle ormandan bir aslan onlara vurdu, \u00e7\u00f6llerden bir kurt onlar\u0131 rahats\u0131z edecek; bir leopar \u015fehirlerini g\u00f6zl\u00fcyor; onlardan kim \u00e7\u0131karsa parampar\u00e7a olacak; g\u00fcnahlar\u0131 artt\u0131\u011f\u0131 i\u00e7in, m\u00fcrtedleri \u00e7o\u011fald\u0131. “<\/strong> (Yeremya 5: 6)<\/p>\n\u00c7ekirgelerin eyleminin tarif etti\u011fi zarar, iblis lejyonlar\u0131na de\u011fil, yabanc\u0131 uluslarla yap\u0131lan sava\u015ftan kaynaklanan b\u00fcy\u00fck k\u00f6t\u00fcl\u00fcklere i\u015faret eder. Her bir \u00e7ekirge t\u00fcr\u00fcn\u00fcn, insanlar\u0131n hayatlar\u0131na g\u00f6re hareket eden iblis lejyonlar\u0131n\u0131 temsil etti\u011fini s\u00f6ylemek, e\u015fi benzeri g\u00f6r\u00fclmemi\u015f bir yalan.<\/p>\n
\u00c7ekirgenin bir t\u00fcr iblis lejyonu oldu\u011funu s\u00f6yleyen, Allah’a itaat etmeyenlerin hayat\u0131nda hareket eden, yalanc\u0131d\u0131r.<\/p>\n
Tanr\u0131, Adem’in itaatsizli\u011finden dolay\u0131 d\u00fcnyay\u0131 lanetledi ve sonunda insan\u0131n y\u00fcz\u00fcndeki teri yiyece\u011fini belirledi (Yarat\u0131l\u0131\u015f 3: 17-19). Bu ilahi kararl\u0131l\u0131k adalete ve haks\u0131zl\u0131\u011fa d\u00fc\u015f\u00fcyor! \u0130nsanl\u0131\u011fa, Yahudilere ve Yahudi olmayanlara d\u00fc\u015fen bir ba\u015fka lanet de, t\u00fcm insanlar\u0131n Tanr\u0131’n\u0131n ihti\u015fam\u0131na yabanc\u0131la\u015fmas\u0131n\u0131 sa\u011flayan \u00f6l\u00fcmd\u00fc.<\/p>\n
Ancak, Adem’in su\u00e7undan kaynaklanan lanete ra\u011fmen, t\u00fcm soyundan gelenlerin kuca\u011f\u0131na, do\u011fru ve adaletsizlik ayr\u0131m\u0131 yap\u0131lmaks\u0131z\u0131n, \u201c\u00e7\u00fcnk\u00fc zaman ve \u015fans herkesi belirsiz bir \u015fekilde etkiler\u201d (\u00d6zdeyi\u015f 9:11). Bu hayatta \u00e7al\u0131\u015fan herkesin yemek yeme hakk\u0131 vard\u0131r, \u00e7\u00fcnk\u00fc ekim yasas\u0131 herkes i\u00e7in ayn\u0131d\u0131r: adil ve adaletsiz.<\/p>\n
Kesici \u00e7ekirgenin kafirlerin hayat\u0131na davrand\u0131\u011f\u0131n\u0131 s\u00f6ylemek yanl\u0131\u015ft\u0131r. Bir k\u00e2firin i\u015finden kazand\u0131klar\u0131n\u0131n bir k\u0131sm\u0131n\u0131n iblislere ait oldu\u011funu s\u00f6ylemek uyuzdur, \u00e7\u00fcnk\u00fc toprak ve onun dolulu\u011fu Rab’be aittir.<\/p>\n
Finans hakk\u0131nda konu\u015fmak i\u00e7in Isaiah 55’in 2. ayetini kullanmak Kutsal Yaz\u0131lar\u0131n hakikatine kar\u015f\u0131 tan\u0131kl\u0131k ediyor. Isaiah insanlara, i\u015fle kazand\u0131klar\u0131n\u0131 ekmek olmayan \u015feylere harcamak hakk\u0131nda sorular sordu\u011funda, sigaralardan, i\u00e7eceklerden, e\u011flenceden, ila\u00e7lardan vb. Bahsetmiyordu. Tanr\u0131, elde ettiklerini Tanr\u0131’y\u0131 \u200b\u200bmemnun etmeyen kurbanlara, sunulara harcad\u0131klar\u0131 i\u00e7in halk\u0131 azarl\u0131yordu (\u0130sa 1: 11-12; \u0130sa 66: 3).<\/p>\n
Tanr\u0131’n\u0131n ho\u015fnut oldu\u011fu ve insan\u0131 ger\u00e7ekten tatmin eden \u015fey, Tanr\u0131’n\u0131n s\u00f6z\u00fcn\u00fc dinleyece\u011fidir, \u00e7\u00fcnk\u00fc “cevap vermek fedakarl\u0131ktan iyidir”<\/strong>. (I. Sam 15:22) Ama \u0130srailo\u011fullar\u0131 kurbanlara verildi, yani eme\u011fin meyvesini doyuramad\u0131klar\u0131 \u015feylere harcad\u0131lar!<\/p>\n\u201cAma Samuel, ‘RAB, RAB’bin s\u00f6z\u00fcne itaat etmekte oldu\u011fu gibi, yak\u0131lan sunulardan ve fedakarl\u0131klardan \u00e7ok mu zevk al\u0131yor? Bak\u0131n, itaat etmek feda etmekten daha iyidir; ve ona koyun ya\u011f\u0131ndan daha iyi hizmet ediyor. “<\/strong> (I. Sam 15:22)<\/p>\nY\u0131k\u0131c\u0131 \u00e7ekirgenin do\u011fal felaketlere, felaketlere, k\u00f6t\u00fc hava ko\u015fullar\u0131na vb. At\u0131fta bulundu\u011funu s\u00f6ylemek sa\u00e7mad\u0131r, ancak h\u0131rs\u0131z\u0131n geldi\u011fi Yuhanna 10, ayet 10’u \u015feytan\u0131n eylemi olarak \u00f6ld\u00fcrmek, \u00e7almak ve yok etmek i\u00e7in uygulamak sa\u00e7mad\u0131r. , gizli ama\u00e7larla k\u00f6t\u00fc okumakt\u0131r. Y\u0131k\u0131c\u0131 \u00e7ekirgenin temsil etti\u011fi iblis lejyonunun Yuhanna 10’un s\u00f6yledi\u011fini yapan katiller oldu\u011funu s\u00f6ylemek, ayet 10; al\u00e7ak\u00e7a.<\/p>\n
\u0130sa’n\u0131n \u00f6ld\u00fcrmeye, \u00e7almaya ve yok etmeye geldi\u011fini s\u00f6yledi\u011fi h\u0131rs\u0131z \u015feytana de\u011fil, kendisinden \u00f6nce gelen \u0130srail liderlerine at\u0131fta bulunuyor. \u0130srail’in liderleri, peygamberlerin \u00f6nceden s\u00f6yledi\u011fi gibi \u0130sa gelmeden \u00f6nce hareket ettikleri i\u00e7in h\u0131rs\u0131z ve hayduttu:<\/p>\n
\u201cBenim ad\u0131mla an\u0131lan bu ev senin g\u00f6zlerinde haydutlar ma\u011faras\u0131 m\u0131? Bak\u0131n, ben, ben bunu g\u00f6rd\u00fcm, dedi RAB. “<\/strong> (Yeremya 7:11);<\/p>\n\u201cBenden \u00f6nce gelenlerin hepsi h\u0131rs\u0131z ve hayduttur; ama koyunlar onlar\u0131 duymad\u0131. “<\/strong> (Yuhanna 10: 8);<\/p>\n\u201cH\u0131rs\u0131z sadece \u00e7almak, \u00f6ld\u00fcrmek ve yok etmek i\u00e7in gelir; Hayatlar\u0131 olabilir ve bolca ya\u015fayabilirler diye geldim. “<\/strong> (Yuhanna 10:10);<\/p>\n“Ve onlara dedi ki,” Evime dua evi denecek; ama buray\u0131 h\u0131rs\u0131zlar yuvas\u0131 yapt\u0131n\u0131z\u201d<\/strong>. (Mt 21:13)<\/p>\n\u00c7ekirgeler benzetmesini kullanan konu\u015fmac\u0131lar\u0131n vard\u0131\u011f\u0131 sonu\u00e7, \u00e7ekirgelerin \u00fcstesinden gelmek i\u00e7in bir yol \u00f6nerdi\u011finde daha da tuhaft\u0131r: her zaman olmak!<\/p>\n
\u00c7ekirgeler, M\u00d6 586’da Kud\u00fcs’\u00fc i\u015fgal eden Keldani ulusunu temsil ederken, II.Nebukadnezar – Babil imparatoru – Yahuda Krall\u0131\u011f\u0131’n\u0131 i\u015fgal etti\u011finde, hem Kud\u00fcs \u015fehrini hem de Tap\u0131na\u011f\u0131 yok etti ve Yahudileri Mezopotamya’ya s\u00fcrg\u00fcn etti. , Keldanilerin nesli t\u00fckenmi\u015fse bu ‘\u00e7ekirgelerin’ \u00fcstesinden nas\u0131l gelinir?<\/p>\n
Krom\u011b toho, \u017ee kobylky v Joelov\u011b podobenstv\u00ed jsou r\u016fzn\u00e9 druhy d\u00e9mon\u016f, mnoz\u00ed mluv\u010d\u00ed \u0159\u00edkaj\u00ed, \u017ee jedin\u00fd zp\u016fsob, jak je porazit, je v\u011brnost v des\u00e1tky a ob\u011bti! Nepravda!<\/p>\n
Synov\u00e9 Izraele utrp\u011bli vp\u00e1d ciz\u00edch n\u00e1rod\u016f, proto\u017ee nez\u016fstali na zemi podle slov P\u00e1n\u011b a ne proto, \u017ee nebyli des\u00e1tky, jak \u010dteme:<\/p>\n
\u201eA rozpt\u00fdl\u00edm v\u00e1s mezi n\u00e1rody a vytas\u00edm me\u010d za v\u00e1s; va\u0161e zem\u011b bude pust\u00e1 a va\u0161e m\u011bsta budou opu\u0161t\u011bna. Tehdy si zem\u011b bude u\u017e\u00edvat sv\u00e9 sabaty po v\u0161echny dny zpusto\u0161en\u00ed a budete v zemi sv\u00fdch nep\u0159\u00e1tel; pak bude zem\u011b odpo\u010d\u00edvat a hr\u00e1t si v sobotu. Odpo\u010d\u00edv\u00e1 ka\u017ed\u00fd den zpusto\u0161en\u00ed, proto\u017ee nez\u016fstal odpo\u010d\u00edvat v va\u0161e soboty, pokud je v n\u011bm obyvateln\u00fd. \u201c<\/strong>(Lev 26:33\u201335)<\/p>\nB\u016fh ustanovil Danielov\u00fdch 70 t\u00fddn\u016f, jak je uvedeno v knize kronik, proto\u017ee nez\u016fstal na zemi.<\/p>\n
\u201eAby se slovo Hospodinovo naplnilo \u00fasty Jeremj\u00e1\u0161e, dokud se zem\u011b neuspokoj\u00ed sv\u00fdmi sabaty; v\u0161echny dny zpusto\u0161en\u00ed odpo\u010d\u00edvaly, dokud se nenaplnilo sedmdes\u00e1t let. \u201c<\/strong>(2 Chr 36:21).<\/p>\nMalachi\u00e1\u0161ova st\u00ed\u017enost na p\u0159iveden\u00ed v\u0161ech des\u00e1tek do pokladnice je dlouho po babylonsk\u00e9 deportaci (Mal 3:10). Prorok Malachi\u00e1\u0161 byl sou\u010dasn\u00edkem Ezry a Nehemj\u00e1\u0161e v obdob\u00ed po vyhnanstv\u00ed, kdy ji\u017e byly p\u0159estav\u011bny zdi Jeruzal\u00e9ma, kolem roku 445 p\u0159. N. L.<\/p>\n
Bible je jasn\u00e1:<\/p>\n
\u201eJak pt\u00e1k bloud\u00ed, jak poletuje vla\u0161tovka, tak kletba bez p\u0159\u00ed\u010diny nep\u0159ijde\u201c.<\/strong> (P\u0159 26: 2)<\/p>\nZas\u00e1hla kletba d\u011bti Izraele p\u016fsoben\u00edm d\u00e9mon\u016f? Ne! D\u00e9moni jsou od p\u0159\u00edrody proklet\u00ed, ale nejsou p\u0159\u00ed\u010dinou kletby na lidstvo. P\u0159\u00ed\u010dinou kletby, kter\u00e1 postihla izraelsk\u00e9 d\u011bti, byla neposlu\u0161nost Bo\u017e\u00edch na\u0159\u00edzen\u00ed, kter\u00e1 vydal Moj\u017e\u00ed\u0161. Babyl\u00f3nsk\u00e1 invaze nastala pouze kv\u016fli neposlu\u0161nosti Izraele, a ne p\u016fsoben\u00edm d\u00e9mon\u016f!<\/p>\n
Izraelsk\u00fdm d\u011btem B\u016fh navrhl po\u017eehn\u00e1n\u00ed a kletby a heslem pro jejich p\u0159ijet\u00ed byla poslu\u0161nost a neposlu\u0161nost. P\u0159\u00ed\u010dinou kletby byla neposlu\u0161nost, proto\u017ee bez kletby nebude \u017e\u00e1dn\u00e1 kletba.<\/p>\n
A kdo zaklel? B\u016fh s\u00e1m!<\/p>\n
\u201eBude to v\u0161ak tak, \u017ee nebude\u0161-li poslouchat hlas Hospodina, sv\u00e9ho Boha, abys nedbal na dodr\u017eov\u00e1n\u00ed v\u0161ech jeho p\u0159ik\u00e1z\u00e1n\u00ed a jeho ustanoven\u00ed, kter\u00e1 ti dnes p\u0159ikazuji, pak na tebe p\u0159ijdou v\u0161echny tyto kletby a p\u0159edejdou t\u011b: Zatracen\u011b ve m\u011bst\u011b a zatracen\u011b v zemi. Sakra v\u00e1\u0161 ko\u0161\u00edk a hn\u011bta\u010d. Proklet\u00e9 je ovoce tv\u00e9ho l\u016fna a ovoce tv\u00e9 zem\u011b a potomstvo tv\u00fdch krav a tv\u00fdch ovc\u00ed. Proklet\u00fd bude\u0161, a\u017e vstoup\u00ed\u0161, a proklet\u00fd bude\u0161, kdy\u017e odejde\u0161. Hospodin na tebe po\u0161le kletbu; zmatek a por\u00e1\u017eka ve v\u0161em, do \u010deho jsi p\u0159ilo\u017eil ruku; dokud nejste zni\u010deni a dokud nezhynete n\u00e1hle kv\u016fli sv\u00e9voli sv\u00fdch skutk\u016f, pro kter\u00e9 jste m\u011b opustili. \u201c<\/strong> (Dt 28: 15\u201320)<\/p>\nJe jist\u00e9, \u017ee bez p\u0159\u00ed\u010diny neexistuje \u017e\u00e1dn\u00e1 kletba!<\/p>\n
Finan\u010dn\u00ed p\u0159\u00edsp\u011bvek dan\u00e9 instituci nikoho nezbavuje d\u00e9mon\u016f, kletby, zl\u00e9ho oka atd. Takov\u00e9 zpr\u00e1vy klamou, aby propojily ty jednoduch\u00e9. Nen\u00ed to proto, \u017ee nem\u00e1te znalosti, \u017ee nebudete penalizov\u00e1ni:<\/p>\n
\u201eVarovan\u00ed vid\u00ed zlo a schov\u00e1vaj\u00ed se; ale jednoduch\u00e9 projdou a utrp\u00ed trest. \u201c<\/strong> (P\u0159 27:12)<\/p>\nTvrzen\u00ed o nev\u011bdomosti p\u0159ed Bohem nikoho nezbavuje n\u00e1sledk\u016f. Proto je pot\u0159eba, aby \u010dlov\u011bk pozoroval Bo\u017e\u00ed hlas.<\/p>\n
Existuj\u00ed v\u0161ak lid\u00e9, kte\u0159\u00ed sly\u0161\u00ed Bo\u017e\u00ed slovo, ale rozhodnou se kr\u00e1\u010det podle toho, co navrhuje jejich klamn\u00e9 srdce, proto\u017ee si mysl\u00ed, \u017ee budou m\u00edt m\u00edr. Velk\u00fd podvod, nebo\u0165 P\u00e1novo po\u017eehn\u00e1n\u00ed je pro ty, kdo dbaj\u00ed na Jeho slovo.<\/p>\n
\u201cVe \u00f6yle olabilir ki, birisi bu lanetin s\u00f6zlerini i\u015fitti\u011finde, kendi y\u00fcre\u011finde kendini kutsayacak ve diyecektir: Kalbimin fikrine g\u00f6re y\u00fcr\u00fcysem bile huzur bulaca\u011f\u0131m; susuzlu\u011fa, i\u00e7ece\u011fe eklemek i\u00e7in. “<\/strong> (Tesniye 29:19)<\/p>\nMesih \u0130sa’ya inanan ki\u015finin \u00e7ekirgeler benzetmesinde bildirilenlerden ald\u0131\u011f\u0131 ders, el\u00e7i Pavlus taraf\u0131ndan Korintlilere ifade edilir:<\/p>\n
“Ve bunlar bize \u015fekil olarak yap\u0131ld\u0131, k\u00f6t\u00fc \u015feylere g\u00f6z dikmesek de onlar gibi.”<\/strong> (1 Korintliler 10: 6).<\/p>\n\u0130sa’n\u0131n Mesih oldu\u011funa inananlar i\u00e7in art\u0131k k\u0131nama yok ve \u0130srail \u00e7ocuklar\u0131ndan okuduklar\u0131m\u0131z ayn\u0131 hatalar\u0131 yapmayal\u0131m. Yeni yarat\u0131lm\u0131\u015f biri i\u00e7in bir k\u0131nama yoksa, Tanr\u0131’da Mesih ile gizlendi\u011fi kesindir, bu nedenle \u015feytanlardan, lanetlerden vb. Korkmak zorunda de\u011fildir.<\/p>\n
K\u00f6t\u00fc olan Mesih’te kim varsa, dokunmaz, \u00e7\u00fcnk\u00fc o, Mesih’te, Tanr\u0131’da gizlidir:<\/p>\n
\u201cTanr\u0131’dan do\u011fan herkesin g\u00fcnah i\u015flemedi\u011fini biliyoruz; ama Tanr\u0131 taraf\u0131ndan yarat\u0131lan kendini korur ve k\u00f6t\u00fc olan ona dokunmaz. “<\/strong> (1 Yuhanna 5:18);<\/p>\n“\u00c7\u00fcnk\u00fc sen zaten \u00f6l\u00fcs\u00fcn ve hayat\u0131n Mesih ile, Tanr\u0131’da gizli.”<\/strong> (S\u00fctun 3: 3)<\/p>\nMesih’e inananlar\u0131n t\u00fcm\u00fc, Mesih \u0130sa’daki t\u00fcm ruhsal kutsamalarla kutsanm\u0131\u015ft\u0131r (Efesliler 1: 3), bu y\u00fczden cinlerin eyleminden korkmaya gerek yoktur.<\/p>\n
Bir m\u00fcmine ula\u015fabilecek tek lanet, m\u00fcjdenin hakikatinden (Efes 4:14; 2.Petrus 2: 20-21) uzakla\u015farak, kurnazl\u0131kla, aldat\u0131c\u0131 bir \u015fekilde kendilerini kand\u0131ran adamlar taraf\u0131ndan aldat\u0131lmas\u0131na izin vermektir. \u015feyler, o bir kazanandan daha fazlas\u0131d\u0131r ve hi\u00e7bir yarat\u0131k onu Mesih’te olan Tanr\u0131’n\u0131n sevgisinden ay\u0131ramaz.<\/p>\n
\u201cAma t\u00fcm bu \u015feylerde, bizi seven taraf\u0131ndan kazananlardan daha fazlas\u0131y\u0131z. \u00c7\u00fcnk\u00fc eminim ki ne \u00f6l\u00fcm, ne hayat, ne melekler, ne beylikler, ne g\u00fc\u00e7ler, ne \u015fimdiki zaman, ne gelecek, ne y\u00fckseklik, ne derinlik ne de ba\u015fka bir yarat\u0131k bizi ay\u0131ramaz. Rabbimiz Mesih \u0130sa’da olan Tanr\u0131 sevgisi \u201d<\/strong>(Romal\u0131lar 8: 37-39).<\/p>\n","protected":false},"excerpt":{"rendered":"\u00c7ekirgelerin eyleminin tarif etti\u011fi zarar, iblis lejyonlar\u0131na de\u011fil, yabanc\u0131 uluslarla yap\u0131lan sava\u015ftan kaynaklanan b\u00fcy\u00fck k\u00f6t\u00fcl\u00fcklere i\u015faret eder. Her bir \u00e7ekirge t\u00fcr\u00fcn\u00fcn, insanlar\u0131n hayatlar\u0131na g\u00f6re hareket eden iblis lejyonlar\u0131n\u0131 temsil etti\u011fini s\u00f6ylemek, e\u015fi benzeri g\u00f6r\u00fclmemi\u015f bir yalan.<\/p>\n","protected":false},"author":1,"featured_media":69,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[3,5,30,37],"class_list":["post-68","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-benzetmesi","tag-cekirgesinin","tag-peygamberin","tag-yoel"],"acf":[],"_links":{"self":[{"href":"https:\/\/estudobiblico.org\/tr\/wp-json\/wp\/v2\/posts\/68","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudobiblico.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudobiblico.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/tr\/wp-json\/wp\/v2\/comments?post=68"}],"version-history":[{"count":0,"href":"https:\/\/estudobiblico.org\/tr\/wp-json\/wp\/v2\/posts\/68\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/tr\/wp-json\/wp\/v2\/media\/69"}],"wp:attachment":[{"href":"https:\/\/estudobiblico.org\/tr\/wp-json\/wp\/v2\/media?parent=68"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudobiblico.org\/tr\/wp-json\/wp\/v2\/categories?post=68"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudobiblico.org\/tr\/wp-json\/wp\/v2\/tags?post=68"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}