{"id":17,"date":"2020-12-15T21:10:51","date_gmt":"2020-12-16T00:10:51","guid":{"rendered":"https:\/\/estudobiblico.org\/tuk\/?p=17"},"modified":"2020-12-15T21:10:51","modified_gmt":"2020-12-16T00:10:51","slug":"aklamagyn-bibliya-kesgitlemesi","status":"publish","type":"post","link":"https:\/\/estudobiblico.org\/tuk\/aklamagyn-bibliya-kesgitlemesi\/","title":{"rendered":"Aklamagy\u0148 bibli\u00fda kesgitlemesi"},"content":{"rendered":"

Injili esaslandyrmak kazy\u00fdet i\u015fi d\u00e4l. Adam kazy\u00fdetlerini\u0148 adalaty bilen Huda\u00fdy\u0148 adalatyny\u0148 arasynda hi\u00e7 hili me\u0148ze\u015flik \u00fdok. Ta\u0148ryny\u0148 aklanmagy, Huda\u00fdy\u0148 adalatly we mukaddeslikde Ta\u0148ryny\u0148 pikiri\u00e7e t\u00e4ze bir adamy\u0148 d\u00f6redilen d\u00f6redijilikli i\u015finden gel\u00fd\u00e4r (Efesliler 4:24). Injili esaslandyrmak kazy\u00fdet i\u015fine me\u0148zeme\u00fd\u00e4r, seb\u00e4bi adam kazy\u00fdetinde-de g\u00fcn\u00e4k\u00e4r tarap g\u00fcn\u00e4k\u00e4r hasaplanma\u00fdar.<\/p>\n

\n

Aklamagy\u0148 bibli\u00fda kesgitlemesi<\/strong><\/span><\/h2>\n

Injil adalaty, Ta\u0148ryny\u0148 d\u00f6redijilikli hereketi netijesinde Ho\u015f Habary\u0148 (imany\u0148) hakykaty arkaly Mesihe iman edenlere (dyn\u00e7 al\u00fdanlara) we Huda\u00fdy\u0148 \u00f6\u0148\u00fcnde g\u00fcn\u00e4k\u00e4r bolan Adam atada d\u00f6redilen adama degi\u015flidir. Mesih bilen \u00f6lmek g\u00fcn\u00e4k\u00e4r we jezasyz t\u00e4ze dogru\u00e7yl adam d\u00f6redildi.<\/p>\n

‘Aklanan’ we ‘adalat’ s\u00f6zlerini\u0148 me\u0148ze\u015f grek s\u00f6zlerini\u0148 terjimesi (dikaio\u00f5 i\u015fligi, adalatly yglan etmek, aklamak; at, dikaiosune, adalat; sypat, Dikaios, di\u0148e). Ha\u00e7anda Huda\u00fd adamy aklasa, t\u00e4ze adamy \u00fdaradandygy, \u00fdagny t\u00e4ze adamy\u0148 adalatly \u00fdaradylandygy seb\u00e4pli bol\u00fdar we \u015fonu\u0148 \u00fc\u00e7in Huda\u00fd ony adalatly we dogru\u00e7yl di\u00fdip yglan ed\u00fd\u00e4r.<\/p>\n

Kazy\u00fdet i\u015fi \u00fda-da g\u00fcn\u00e4 ge\u00e7i\u015flik hi\u00e7 ha\u00e7an t\u00e4ze jandara degi\u015fli dogrulyk (big\u00fcn\u00e4lik) \u00fdagda\u00fdyny kesgitlemez. Mesihde d\u00f6redilen t\u00e4ze adam, aslynda g\u00fcn\u00e4k\u00e4r d\u00e4ldigi seb\u00e4pli yglan edildi, \u00fdagny t\u00e4ze adam, \u00f6\u0148ki \u00fdagda\u00fdyna ters gel\u00fd\u00e4n tabynlygy\u0148 ogly: g\u00fcn\u00e4k\u00e4r, g\u00fcn\u00e4k\u00e4r, gazaby\u0148 we bo\u00fdun egmezligi\u0148 ogly.<\/p>\n

K\u00f6p teologlar \u00fc\u00e7in we olary\u0148 arasynda E. H. Bancroft-y bell\u00e4p ge\u00e7\u00fd\u00e4ris, esas:<\/p>\n

‘Mesihe bil bagla\u00fdan, \u00e4hli g\u00fcn\u00e4k\u00e4rlikden we jezadan azat bolan Huda\u00fdy\u0148 kazy\u00fdet i\u015fi,<\/span> Bankroft, Emeri H., Ba\u015flangy\u00e7 teologi\u00fda, 3-nji ne\u015fir, 1960, onunjy t\u00e4sir , 2001, Editora Batista Regular, 255-nji sahypa.<\/p>\n

Skofild \u00fc\u00e7in dogry bolsa-da, imanly henizem g\u00fcn\u00e4k\u00e4r. Huda\u00fd o\u0148a dogru\u00e7yl adam h\u00f6km\u00fcnde gara\u00fdar, \u00fd\u00f6ne bu Huda\u00fdy\u0148 kimdir birini dogru\u00e7yl ed\u00fd\u00e4ndigini a\u0148latma\u00fdar.<\/p>\n

\u201cAklamak, ylahy ykrar etmekdir we adamy dogru\u00e7yl etmegi a\u0148latma\u00fdar\u201d <\/span><\/em>Scofield, C. I., Scofield Injil salgylanmalar, Rimliler 3: 28.<\/p>\n

G\u00f6rn\u00fc\u015fe g\u00f6r\u00e4, Aklamak kazy\u00fdet i\u015fi d\u00e4l. Adam kazy\u00fdetlerini\u0148 adalaty bilen Huda\u00fdy\u0148 adalatyny\u0148 arasynda hi\u00e7 hili me\u0148ze\u015flik \u00fdok. Aklamak, Ta\u0148ryny\u0148 hakyky adalat we mukaddeslikde a\u00fddy\u015fy \u00fdaly t\u00e4ze adamy\u0148 d\u00f6r\u00e4n d\u00f6redijilikli hereketinden gel\u00fd\u00e4r (Efesliler 4:24). Aklamak kazy\u00fdet i\u015fi d\u00e4l, seb\u00e4bi adam kazy\u00fdetinde-de g\u00fcn\u00e4k\u00e4r adamy big\u00fcn\u00e4 di\u00fdip yglan edip bolmaz.<\/p>\n

Aklamak Ho\u015f Habary\u0148 hakykaty, \u00fdagny mukaddeslere berlen iman (Ho\u015f Habar) arkaly bol\u00fdar. Adamy\u0148 \u00f6z\u00fcni Huda\u00fda go\u00fd\u00fdan faith imany \u201cd\u00e4l-de, aklamak t\u00e4ze adama \u00fda\u015fa\u00fdy\u015f ber\u00fd\u00e4n g\u00fc\u00fdji \u00f6z i\u00e7ine al\u00fdan\u201c Ho\u015f Habar \u201d(iman) -dan gel\u00fd\u00e4r (Rimliler 1:16 -17).<\/p>\n

\u015ee\u00fdle g\u00fc\u00fd\u00e7 ynan\u00fdanlara (imana), \u00fdagny Mesihde dyn\u00e7 al\u00fdanlara, Adam atany\u0148 \u00e7agalaryny \u00f6zi \u00fc\u00e7in \u00e7aga edinm\u00e4ge g\u00fc\u00fdji bolanlara beril\u00fd\u00e4r (Johnah\u00fda 1:12 -13). \u015eonu\u0148 \u00fc\u00e7in Pawlus Ta\u0148ryny\u0148 adalatyny\u0148 “imana iman” dygyny a\u00fdd\u00fdar.<\/p>\n

Skofild \u00fc\u00e7in Huda\u00fd adamy adalatly etme\u00fd\u00e4r, di\u0148e adalatly hasapla\u00fdar we o\u0148a sered\u00fd\u00e4r. Indi aklamak arkaly terjime edilen s\u00f6z, etmek, dogru\u00e7yl yglan etmek we Mesihde t\u00e4ze adamy d\u00f6retmekde Huda\u00fd hemme zady t\u00e4zele\u00fd\u00e4r. Mesihde t\u00e4ze \u015fert we t\u00e4ze d\u00f6w\u00fcrde t\u00e4ze adam pe\u00fdda bol\u00fdar!<\/p>\n

T\u00e4ze adam hakyky adalat we mukaddeslik bilen \u00fdaradyldy, \u015fonu\u0148 \u00fc\u00e7in Ta\u0148ryny\u0148 a\u00fddan s\u00f6zleri hi\u00e7 ha\u00e7an Adam atada d\u00f6redilen gojany\u0148 \u00fcst\u00fcne d\u00fc\u015fme\u00fd\u00e4r. Huda\u00fd \u00fdalan s\u00f6zle\u00fd\u00e4n adam d\u00e4l. Ol \u00fdalan s\u00f6zleme\u00fd\u00e4r. Di\u0148e dogru\u00e7yl adamlar dogry hasaplan\u00fdar. Eger-de Huda\u00fd adamy dogry hasaplasa we yglan etse, bu dogry bolmazdy.<\/p>\n

\u015ee\u00fdle-de bolsa, biz Huda\u00fdy\u0148 hakykatdygyny we \u00fdalan s\u00f6zlemejekdigini bil\u00fd\u00e4ris:<\/p>\n

\u201cTa\u0148ryny\u0148 \u00fdalan s\u00f6zl\u00e4p bilmejek iki \u00fc\u00fdtgewsiz zady \u00fc\u00e7in, g\u00f6z \u00f6\u0148\u00fcnde tutulan umydymyzy saklamaga pena berenlerimize berk teselli tapyp bileris\u201d<\/strong> (.ewre\u00fdler 6:18).<\/p>\n

Luis Berkhof Sistematiki ylahy\u00fdetinde delillendirili\u015fi \u00fdokardaky pikirlerden tapawutlan\u00fdan kazy\u00fdet i\u015fi h\u00f6km\u00fcnde kesgitle\u00fd\u00e4r:<\/p>\n

\u201cAklamak, Huda\u00fdy\u0148 kazy\u00fdet i\u015fi bolup, Isa Mesihi\u0148 dogrulygyna esaslanyp, kanuny\u0148 \u00e4hli talaplaryny [Kanuny\u0148 o\u0148yn bo\u00fdun bolmak we h\u00f6k\u00fcm g\u00f6rn\u00fc\u015finde talap ed\u00fd\u00e4n zatlaryna g\u00f6r\u00e4) yglan ed\u00fd\u00e4r. g\u00fcn\u00e4k\u00e4ri\u0148 \u00fdazgarylmagy we \u00f6l\u00fcmi] g\u00fcn\u00e4k\u00e4ri\u0148 pikirinden kanagatlan\u00fdar \u201d.<\/em><\/span> Idem.<\/p>\n

Adam kazy\u00fdetinde g\u00fcn\u00e4k\u00e4r adamy aklap \u00fda-da jezadan azat edip bolma\u00fd\u015fy \u00fdaly, Huda\u00fdam erbetleri aklama\u00fdar, seb\u00e4bi be\u00fdle hereket adalatsyzlyk bolar.<\/p>\n

\u00a0\u201cfalsealan s\u00f6zlerden \u00fd\u00fcz \u00f6w\u00fcrersi\u0148, big\u00fcn\u00e4leri we adalatlylary \u00f6ld\u00fcrmersi\u0148; erbetleri aklamaryn \u201c<\/strong>(\u00c7yky\u015f 23: 7).<\/p>\n

\u015eonu\u0148 \u00fc\u00e7in adam Mesihe iman edeninde Mesih bilen \u00f6l\u00fd\u00e4r, seb\u00e4bi bellenilen jeza jena\u00fdat\u00e7yny\u0148 \u015fahsy\u00fdetinden ge\u00e7ip bilme\u00fd\u00e4r (Rimliler 7: 4). Di\u0148e \u00f6len adam g\u00fcn\u00e4den aklan\u00fdar.\u00a0\u201c\u00c7\u00fcnki \u00f6len adam g\u00fcn\u00e4den aklandy\u201d <\/strong>(Rimliler 6: 7).<\/p>\n

Bu di\u00fdmek, Huda\u00fd hi\u00e7 ha\u00e7an zalym dogru\u00e7yllary yglan etme\u00fd\u00e4r, \u00fdagny Adam atany\u0148 neslinden so\u0148 doglan adamlar hi\u00e7 ha\u00e7an Huda\u00fd tarapyndan aklanmaz. Di\u0148e Mesihde t\u00e4zeden doglanlar dogru\u00e7yl di\u00fdlip yglan edil\u00fd\u00e4r, seb\u00e4bi olar Mesih bilen \u00f6ldi we t\u00e4ze bir jandar t\u00e4zeden \u00fd\u00fcze \u00e7ykdy.<\/p>\n

Huda\u00fd di\u0148e Mesih bilen \u00f6l\u00fclerden direlenleri dogru\u00e7yl di\u00fdip yglan ed\u00fd\u00e4r\u00a0 \u00e7\u00fc\u00fdremez <\/strong>tohum, so\u0148ky Adamy\u0148 tohumy bo\u00fdun\u00e7a t\u00e4ze adam ekil\u00fd\u00e4r: Mesih (I\u015fa\u00fda 61: 3).<\/p>\n","protected":false},"excerpt":{"rendered":"

Injili esaslandyrmak kazy\u00fdet i\u015fine me\u0148zeme\u00fd\u00e4r, seb\u00e4bi adam kazy\u00fdetinde-de g\u00fcn\u00e4k\u00e4r tarap g\u00fcn\u00e4k\u00e4r hasaplanma\u00fdar.<\/p>\n","protected":false},"author":1,"featured_media":18,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[3],"class_list":["post-17","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sem-categoria","tag-aklamagyn"],"acf":[],"_links":{"self":[{"href":"https:\/\/estudobiblico.org\/tuk\/wp-json\/wp\/v2\/posts\/17","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/estudobiblico.org\/tuk\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/estudobiblico.org\/tuk\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/tuk\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/tuk\/wp-json\/wp\/v2\/comments?post=17"}],"version-history":[{"count":0,"href":"https:\/\/estudobiblico.org\/tuk\/wp-json\/wp\/v2\/posts\/17\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/estudobiblico.org\/tuk\/wp-json\/wp\/v2\/media\/18"}],"wp:attachment":[{"href":"https:\/\/estudobiblico.org\/tuk\/wp-json\/wp\/v2\/media?parent=17"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/estudobiblico.org\/tuk\/wp-json\/wp\/v2\/categories?post=17"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/estudobiblico.org\/tuk\/wp-json\/wp\/v2\/tags?post=17"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}