Isimo sokufa phambi kukaNkulunkulu sivela kunhlawulo efakwe esixwayisweni saphezulu (uzokufa nakanjani), ngenxa yokwahlulelwa nokulahlwa. Ukulahlwa kwaletha ubutha nokwehlukana, ngoba uNkulunkulu uyimpilo futhi wonke umuntu okhona ngaphandle Kwakhe ufile. Abukho ubumnyama kuNkulunkulu, ngoba wonke umuntu wobumnyama uhlukanisiwe Naye. Njengoba kungekho kuhlangana phakathi kokuKhanya nobumnyama, kusobala ukuthi abukho ubudlelwano phakathi kukaNkulunkulu (impilo) nabantu abalahliwe (abafile).

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Kuyini ukuthi ‘uphile’ futhi ‘ufile’?

Njengoba umphostoli uPawulu amemezela ukuthi abafileyo bavunyelwe, impendulo yezindawo ezine okukhulunywa ngazo ingabakhona kuphela emshweni othi: “Ngoba lowo ofile ulungisisiwe esonweni”.

Ngaphambi kokuba sicacise imfihlakalo engenhla, kufanele sihlole ukuthi kuyini ‘ukufa’ nokuthi ‘siyaphila’

IBhayibheli lisungula ubudlelwano phakathi ‘kokufa’ ‘nokuphila’. Ubudlelwano bukhombisa ukuthi akunakwenzeka ukuthi uphilele isono uphilele uNkulunkulu ngasikhathi sinye. Ayikho indlela yokuthi umuntu athathe zombili lezi zimo (izikhundla) ngasikhathi sinye phambi kukaNkulunkulu. Leyo, lapho umuntu esaphila esonweni, ufile kuNkulunkulu, noma, lapho ephila kuNkulunkulu, ufile esonweni.

Mhlawumbe umfundi uzobuza: kungani kungenzeki ukuthi uphilele isono uphilele uNkulunkulu ngasikhathi sinye?

Akunakwenzeka ngenxa yezizathu ezilandelayo:

“Ngoba nguKristu owafa, noma-ke, wavuka kwabafileyo…” (Rom. 8:34)

UPaul engomeni yakhe yokunqoba wakhuluma ngokufa kukaKristu. Kodwa-ke, uKristu owafa naye wavuka kwabafileyo. Ngendlela efanayo yokuthi labo abakholwayo bafaniswa noKristu ngokufa (ufa naye), kanye naye bavuka kwabafileyo (noma ngaphambili).

Kuyashesha! Lokho wukuthi, okholwa kuKristu ufela esonweni bese eqala aphilele uNkulunkulu. Njengoba nje ngesikhathi engalaleli ukuzimisela kukaNkulunkulu, u-Adamu wavele wafa kuNkulunkulu, ngakho-ke, labo abakholelwa kuKristu bavuswa ngokushesha noKristu, bese beqala ukuphilela uNkulunkulu.

Kumele sikhumbule ukuthi uNkulunkulu uyiNkosi yakho konke neyakho konke. UNkulunkulu uyiNkosi Yabaphilayo Nabafileyo, ngoba ngaye, wonke umuntu uyaphila “Manje, uNkulunkulu akasiye uNkulunkulu wabafileyo, kodwa owabaphilayo; ngoba bonke baphilela yena ”(Luka 20:38; 2 Tim 4: 1; Rom 14: 9).

La mavesi abhekisa kwabaphilayo nakwabafileyo, okungukuthi, akhuluma ngokufa komzimba nokungafi komphefumulo. Isb: uLazaru, isinxibi, wayephila kulomhlaba futhi lapho efa, wayeka ukuhlala kuleli tabernakele lomhlaba futhi waqala ukuhlala ingunaphakade (Luka 16:20 -25). Indoda ecebile, nayo eyafa, yayifile kuNkulunkulu ngenkathi isekhona kulomhlaba, kwathi lapho ifa (yashiya itabernakele lasemhlabeni) yahlala ingunaphakade isesimweni sabafileyo (abahlukene).

Lezi ezinye zezinkomba zegama elithi ukufa nokusetshenziswa okungenzeka ukuthi liqukethe iBhayibheli elithi “ ukufa ” kanye ‘nokuphila’.

Kodwa-ke, lapho iBhayibheli lithi, “Sithe sisafile ngeziphambeko zethu, lasiphilisa kanye noKristu …” (Efe. 2: 5), kukhombisa ukuthi kukhona okunye ukusetshenziswa kwamagama athi ‘ukufa’ kanye ‘nokuphila’.

Lapho umuntu engenaye uNkulunkulu emhlabeni (ngaphandle kukaKristu) (Eph 2:12), ufile kuNkulunkulu. Isimo ‘sokufa’ komuntu siwumphumela wokulahlwa okwasungulwa lapho ensimini yase-Edene, ku-Adam.

Ngenkathi uNkulunkulu etshela lo mbhangqwana ukuthi ngosuku abadla ngalo emthini wolwazi lokuhle nokubi, bazokufa nakanjani, kwanikezwa isinqumo noma isexwayiso (ngeke usadla), isikhathi (ngosuku), ukuqiniseka kwesijeziso (impela), nohlobo lwesijeziso (luzofa): ukufa.

Ukwahlulelwa e-Edene kwaholela ekulahlweni kwesintu! Ngamanye amagama, “Isahlulelo savela ecaleni elilodwa, empeleni, ukulahla …” (Rom. 5:16). U-Adamu no-Eva badalelwa uNkulunkulu bephila, kwathi ngemuva kokulahlwa, bafa phambi kukaNkulunkulu.

Isimo sokufa phambi kukaNkulunkulu sivela kunhlawulo efakwe esixwayisweni saphezulu (uzokufa nakanjani), ngenxa yokwahlulelwa nokulahlwa. Ukulahlwa kwaletha ubutha nokwehlukana, ngoba uNkulunkulu uyimpilo futhi wonke umuntu okhona ngaphandle Kwakhe ufile. Abukho ubumnyama kuNkulunkulu, ngoba wonke umuntu wobumnyama uhlukanisiwe Naye.

Njengoba kungekho ukuhlangana phakathi kokuKhanya nobumnyama, kusobala ukuthi abukho ubudlelwano phakathi kukaNkulunkulu (impilo) nabantu abalahliwe (abafile).

Ngoba ‘ukufa’ phambi kukaNkulunkulu, yonke imisebenzi eyenziwa umuntu kulesi simo ingcoliswe yisono. Uma wenza okuhle noma okubi phambi kwabantu, akusishintshi isimo somuntu onecala phambi kukaNkulunkulu, ngoba ‘imisebenzi emihle’ ifinyeleleka kuphela kuNkulunkulu, owalungiselela ngaphambili, kulabo abakholwa kuKristu.

Lapho ona, u-Adamu wagwetshelwa ukufa, futhi bonke abantu bagwetshwa kanye naye. Njengoba wonke umuntu efa, futhi kuqinisekile ukuthi bonke bonile “… ngokunjalo ukufa kudlulele kubantu bonke, ngoba bonke bonile” (Rom. 5:12).

Impilo inokwenzeka kuphela kuJesu, ngoba ngoKristu umuntu ufinyelela isipho samahhala sikaNkulunkulu, okuwukuphila okuphakade. UKristu ukuphela komuntu ukufinyelela kuNkulunkulu. Uma emukela uKristu, umuntu uba yindodana yokukhanya, futhi uzophila ekukhanyeni kukaNkulunkulu (isidlo).

Ngakho-ke: ukufa kungumphumela wokulahlwa okwenzeka ensimini yase-Edene, lapho bonke abantu baba yizoni. Impilo ingumphumela wokubuyisana komuntu noNkulunkulu. Umuntu wenziwa futhi ngobulungiswa beqiniso nangobungcwele futhi uqala ukuphilela uNkulunkulu (Efe 4: 24).

Sizowudinga lo mqondo kamuva: Umuntu omdala uyafa, angcwatshwe, bese kuvela umuntu omusha, owadalwa ngokukaNkulunkulu ebulungiseni nasebungcweleni beqiniso (Efe 4: 24).

Ngokwalokho esesikubonile, kusobala ukuthi lapho umphostoli uPawuli ethi “… ngibethelwe kanye noKristu …”, ubhekisa ekufeni noKristu hhayi ekufeni Wake ngokomzimba.

Uma ethi uyaphila (… futhi ngiyaphila …), uveza isimo esisha phambi kukaNkulunkulu. Akazange akhulume ngempilo yakhe yenyama.

Engxenyeni yesibili yevesi, lapho ethi: “… nempilo engiyiphila manje enyameni…”, le ‘mpilo’ isho impilo yenyama.

“Sengivele ngibethelwe kanye noKristu; futhi ngiyaphila, akusengimi, kodwa uKristu uphila kimi; futhi impilo engiyiphila manje enyameni, ngiyiphila ngokukholwa kweNdodana kaNkulunkulu, eyangithandayo, yazinikela ngenxa yami ”(Gal 2: 20)

Lapho umphostoli uPawulu ethi usevele wabethelwa kanye noKristu, ukubeka kucace ukuthi wafela esonweni, nokuthi manje impilo yakhe ifihliwe noKristu kuNkulunkulu (uKristu uphila kimi). UPaul wayeka ukuphila impilo ‘yokuthobela’ umthetho (ubuFarisi), waqhubeka nokuphila impilo yakhe yansuku zonke (esenyameni) ngokukholwa kuJesu.

Kungenzeka kuphela ukuthi umuntu abe sesimweni “sokuphila kuKristu” ngemuva kokubethelwa esiphambanweni futhi wangcwatshwa noKristu.

“Ngokuba umthetho kaMoya wokuphila, okuKristu Jesu, ungikhulule kuwo umthetho wesono nowokufa” (Rom. 8: 2)

Impilo entsha umuntu ayihlala kuKristu (impilo) ayinakwabelwana ngayo lapho umuntu esesonweni (ukufa), ngoba isono siyimbangela yokulahlwa komuntu ngaphandle kukaKristu. Impilo uNkulunkulu ayinika umuntu ngokukholwa kuKristu iyamkhulula esimweni esedlule: isono (imbangela yokwahlulela nokulahlwa) nokufa (isijeziso).

Ukuze, ngokukholwa kuKristu, umuntu abe yingxenye yokufa Wake, ngomzimba kaKristu owanikelwa ngenxa yezoni. Umuntu omdala uyabulawa lapho ebethelwa kanye noKristu (noma, indoda isokwa ngokusoka kukaKristu, okuwukuhlubula umzimba wenyama) (Kol. 2:11), bese iqala ukuphila (isidalwa esisha) ngoMoya. Phakade, ngenxa yobulungiswa.

Ngakho-ke, lapho umphostoli ekhombisa ukuthi umKristu ufile noKristu esonweni, kuyafana nokuthi amaKrestu ayephila ngoMoya Ongunaphakade.

“Futhi uma uKristu ekini, umzimba empeleni ufile ngenxa yesono, kepha umoya uyaphila ngenxa yokulunga” (Rom. 8:10).

“Ngoba nafa, futhi impilo yenu ifihliwe noKristu kuNkulunkulu” (Col 3: 3)

Ukulungiswa kweBhayibheli akusona isenzo sokwahlulela. Akukho ukufana phakathi kobulungiswa bezinkantolo zabantu nobulungiswa bukaNkulunkulu. Ukulungisiswa kukaNkulunkulu kuvela esenzweni sikaNkulunkulu sokudala, okudalwa ngaso umuntu omusha ngokukaNkulunkulu ebulungiseni nasebungcweleni beqiniso (Efe 4: 24). Ukulungiswa kweBhayibheli akufani nesenzo sokwahlulela, ngoba nasenkantolo yomuntu umuntu onecala akatholakali emsulwa.

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Incazelo yebhayibheli yokulungisiswa

UKULUNGISWA KWEBHAYIBHELI kusho isimo esisha esiphathelene nalabo abakholelwa (ekuphumuleni) kuKristu ngeqiniso levangeli (ukholo), ngenxa yesenzo sokudala sikaNKULUNKULU, nendoda eyenziwe ku-Adam, enecala phambi kukaNkulunkulu, ngemuva ukufa noKristu kuphinde kudalwe (kwenziwa) indoda entsha elungile, engenacala necala nokujeziswa.

Kuyaziwa ukuthi amagama athi ‘ulungisisiwe’ nokuthi ‘ubulungiswa’ ukuhunyushwa kwamagama afanayo esiGreki (isenzo dikaioõ, ukwenza, ukumemezela okulungile, ukuthethelela; igama, dikaiosune, ubulungiswa, isiphawulo, iDikaios, nje). Lapho uNkulunkulu emthethelela umuntu kungenxa yokuthi wadala umuntu omusha, okusho ukuthi, umuntu omusha udalelwe ukulunga, futhi ngenxa yalesi sizathu uNkulunkulu uthi ulungile futhi uqotho.

Isenzo sokwahlulela noma isenzo sobumnene asisoze samisa isimo sokulunga (ubumsulwa) esihambelana nesidalwa esisha. Umuntu omusha owenziwe kuKristu umenyezelwa ngoba nje engenacala, okungukuthi, umuntu omusha uyindodana Yokulalela, ephikisana nesimo sakhe sakudala: unecala, ulahlekile, indodana yolaka nokungalaleli.

Kwabaningi bezazi zemfundiso yenkolo, futhi phakathi kwabo sigqamisa u-E. H. Bancroft, isizathu sithi:

‘Isenzo sokwahlulela sikaNkulunkulu, lapho lowo othembela kuKristu emenyezelwa elungile emehlweni Akhe, futhi engenacala kulo lonke icala nokujeziswa’ uBancroft, uEmery H., Elementary Theology, 3rd Ed, 1960, Tenth Impression , 2001, i-Editora Batista Ejwayelekile, Ikhasi 255.

KuScofield, yize kufanelekile, ikholwa lisengumoni. UNkulunkulu umphatha njengolungileyo, kepha lokho akusho ukuthi uNkulunkulu wenza umuntu alunge.

 “Ukulungisiswa isenzo sokuhlonishwa nguNkulunkulu futhi akusho ukwenza umuntu alunge” Scofield, C. I., Scofield Bible with References, Roma 3: 28.

Kubonakala sengathi ukulungiswa akuyona isenzo sokwahlulela. Akukho ukufana phakathi kobulungiswa bezinkantolo zabantu nobulungiswa bukaNkulunkulu. Ukulungisiswa kuvela esenzweni sikaNkulunkulu sokudala, lapho umuntu omusha akhiqizwa khona, ngokukaNkulunkulu ebulungiseni nasebungcweleni beqiniso (Efe 4: 24). Ukulungiswa akusona isenzo sokwahlulela, ngoba nasenkantolo yomuntu umuntu onecala angeke kuthiwe umsulwa.

Ukulungisiswa kungenxa yeqiniso levangeli, okungukuthi, ngokukholwa (ivangeli) elake lanikezwa abangcwele. Akukona ‘ukukholwa’ okufakwa ngumuntu kuNkulunkulu okumlungisisayo, kepha ukulungisiswa kuvela ‘kumyalezo wevangeli’ (ukholo) oqukethe amandla anika impilo kumuntu omusha (Rom. 1:16 -17).

Amandla anjalo anikezwa labo abakholwayo (ukholo), okungukuthi, abaphumula kuKristu, Lowo onamandla okuzenzela abantwana baka-Adam abantwana bakhe (Johane 1:12 -13). Kungakho uPawuli athi ubulungiswa bukaNkulunkulu ‘ukukholwa ekukholweni’.

KuScofield, uNkulunkulu akamenzi umuntu abe nobulungiswa, kepha uyambona kuphela futhi amphathe njengolungile. Manje igama elihunyushwe ngokulungisiswa ukuthi ukwenza, ukwenza, ukumemezela ukulunga, futhi ekwakheni umuntu omusha kuKristu, uNkulunkulu wenza zonke izinto zibe zintsha. KuKristu kuvela umuntu omusha, enesimo esisha futhi ngesikhathi esisha!

Umuntu omusha wenziwa ngobulungiswa beqiniso nangobungcwele, ngakho-ke isitatimende uNkulunkulu asenzayo siwela esidalweni esisha, hhayi kumuntu omdala owenziwe ku-Adam. UNkulunkulu akuyena umuntu oqamba amanga. Akamemezeli amanga. Abalungile kuphela abathiwa balungile. Ukube uNkulunkulu wabona futhi wamemezela umuntu elungile, noma wayengelona, ​​bekungeke kube yiqiniso.

Kodwa-ke, siyazi ukuthi uNkulunkulu uneqiniso futhi ngeke asungule amanga:

– “Ukuze kuthi ezintweni ezimbili ezingaphenduki, okungenakwenzeka ngazo ukuthi uNkulunkulu aqambe amanga, sibe nokududuzeka okuqinile, thina esiphephela ekugcineni ithemba elihlongozwayo” (Heb. 6:18).

ULouis Berkhof kwi-Systematic Theology yakhe uchaza ukulungisiswa njengesenzo sokwahlulela, esihlukile kokucatshangelwe ngenhla:

Uku- wesoni ngokulahlwa nokufa] banelisekile ngombono wesoni ”. Idem.

Njengoba nasenkantolo yomuntu umuntu onecala angeke atholwe engenacala noma angajeziswa, ngakho-ke uNkulunkulu akabathetheleli ababi, ngoba isenzo esinjalo kungaba ukungabi nabulungisa.

 “Uyakufulathela amazwi amanga, ungabulali abangenacala nabalungileyo; ngoba ngeke ngibalungisise ababi ”(Ex 23: 7).

Kungakho-ke lapho umuntu ekholelwa kuKristu, efa noKristu, ngoba isijeziso esimisiwe asikwazi ukudlula sisuke kumuntu owonile (Rom. 7: 4). Lowo ofile kuphela olungisiswa esonweni “Ngokuba ofileyo ulungisisiwe esonweni” (Rom. 6: 7).

Lokhu kusho ukuthi uNkulunkulu akalokothi athi ababi balungile, okungukuthi, amadoda azalwe emva kwembewu ka-Adamu awasoze alungisiswa nguNkulunkulu. Yilabo abazelwe kabusha kuKristu kuphela abathiwa balungile, ngoba bafa noKristu, futhi isidalwa esisha siyavuka.

UNkulunkulu umemezela kuphela ukuthi balungile labo abavuka kanye noKristu kwabafileyo, ngokuba  kutshalwa umuntu omusha ngokwenzalo engenakonakala, inzalo ka-Adamu wokugcina: uKristu (Is 61: 3).

UKristu ukuphumula, ukuqabuleka kwangempela kwabakhathele, ngoba ngaye ukukhonza kweqiniso kungenzeka.

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Ukuphumula kwangempela

“Athi kuwo: Lokhu kuphumula, phumuza abakhatheleyo; nakhu ukuqabuleka; kepha kabalalelanga ” (Is 28: 12)

Abalandeli bezikhundla ezithile zamaJuda bavame ukubuza le mibuzo elandelayo ukuqinisekisa lokho abakushoyo ngeSabatha: Ubani owashintsha usuku lokukhonza lweSabatha, usuku lwesikhombisa lweviki, waba yiSonto, usuku lokuqala lweviki? Lenziwe nini lolu shintsho? Ingabe uNkulunkulu walugunyaza lolu shintsho?

Le mibuzo iqukethe izinto ezithile zemfundiso yobuJuda, ngoba bafuna ukubuyela emthethweni kaMose futhi bethula ukusoka namaSabatha njengezinto ezibalulekile ukuze umKristu asindiswe. Okwalabo abasokile (abenza ubuJuda) umphostoli uPawula wethule le mpendulo elandelayo:

“Ngoba thina singabasokayo, esikhonza uNkulunkulu ngomoya, nodumo kuJesu Kristu, futhi esingathembeli enyameni” (Phil 3: 3).

Ukusuka empendulweni kaPauline sinemiqondo emibili:

• Circumc Ukusoka kweqiniso ukukhonza uNkulunkulu ngomoya, ngoba yilabo kuphela abengaphansi kokusokwa kukaKristu abakhonza uNkulunkulu, okungenziwa ngejwabu, kodwa kwenzeka enhliziyweni, lapho kukhishelwa khona umzimba wonke wesono. “Lapho usokwa futhi ngokusoka okungenziwanga ngesandla empangweni yomzimba wezono zenyama, ukusoka kukaKristu” (Col 2: 11). KukuKristu kuphela lapho umuntu engagcwalisa umthetho, ngoba kungaye kuphela okungenzeka ukuthi enze ukusoka ngaphandle kosizo lwezandla zabantu, lokho kwenhliziyo “Ngalokho soka ijwabu lenhliziyo yakho, ungabe usayiqinisa intamo yakho” (Duteronomi 10:16; Jer 4: 4).
• Christian UmKrestu akazincomi ngalokho okuphathelene nenyama (uhlu lozalo, ukusoka, ubuzwe, izinsuku, imikhosi, njll.), Njengokuba yinzalo yenyama ka-Abrahama, esokiwe, ebamba iqhaza emadilini omthetho, enikela imihlatshelo umthetho, wonke umzimba ngezinsuku ezithile, njll.

Ngamanye amazwi, umphostoli uPawulu ukubeka kucace ukuthi umKrestu akamkhonzi uNkulunkulu ngokwenyama, kodwa ukhonza ngomoya. Kepha, umuntu umkhonza kanjani uNkulunkulu ngomoya? Ingabe ayikho indawo ethile? Usuku olufanele lwenkonzo enjalo?

Lapho umuntu exhumanisa ukukhonza nezinto, izinsuku, amaphathi, imihlatshelo, njll. Kungenxa yokuthi akazi ukuthi kuyini ukukhonza emoyeni, nokuthi angakumisa kanjani ukulunga kukaNkulunkulu. Ukukhonza ngomoya kungenzeka kuphela kulabo abazelwe kabusha, okungukuthi, benziwe kabusha ngezwi likaNkulunkulu, imbewu engenakonakala.

Kungenxa yevangeli, elingamandla kaNkulunkulu, lapho uNkulunkulu emisa ubulungiswa bakhe, okungukuthi, Nguye olungisa umuntu ngokuya ngamandla akhe, okuyivangeli (Rom. 1:16 -17).

UKristu uyiNkosi yeSabatha, ukuphumula kweqiniso, okwenzelwa abakhulekeli beqiniso ngokwalokho uBaba akufunayo. Bonke abangena ngoKristu akudingeki bakhathazeke ngendawo (iSamariya noma iJerusalema), noma isikhathi (izinsuku) sokukhulekela, ngoba uKristu uyisizukulwane esithenjisiwe futhi, ngokufika kwakhe, isikhathi sesifikile sokuba abakhonzi bakhonze uBaba ngeqiniso nangobulungiswa “Manje umthetho wenzelwa ini? Wamiswa ngenxa yeziphambeko, kwaze kwafika inzalo okwakwenziwe kuyo isithembiso; futhi labekwa yizingelosi esandleni somlamuleli ”(Gal 3:19); “UJesu wathi kuye:“ Sifazane, kholwa yimi ukuthi isikhathi siyeza, lapho ningasayikukhuleka kuBaba kule ntaba naseJerusalema, nikhonza eningakwaziyo; sithanda esikwaziyo ngoba insindiso ivela kumaJuda. Kodwa ihora liyeza, futhi sesikhona namanje, lapho abakhulekeli beqiniso beyokhulekela uBaba ngomoya nangeqiniso; ngoba uBaba ufuna abakhuleka kuye kanjalo. UNkulunkulu unguMoya, futhi labo abamkhonzayo kufanele bamkhulekele ngomoya nangeqiniso ”(Johane 4:21 -24).

UJesu ukwenza kucace kumSamariya ukuthi ushintsho olugunyazwe nguYise lwalwenzeka (Johane 4:23).

Enguquko esungulwe nguKristu, izinsuku zomkhosi, izinyanga ezintsha, iMigqibelo, njll., Azisabalulekile, okubalulekile manje ukuba yisidalwa esisha, ngoba lokho esivumelwaneni esidala kwakubonakala kuncike endaweni ethile nesikhathi, UJesu wakhombisa ukuthi kungenzeka ngaleso sikhathi futhi kuleyo ndawo (Gal. 6:15). Isikhathi sesifikile!

AmaJuda abheka ukuthi izinsuku ezimisiwe zazibalulekile ekukhonzeni, begqamisa usuku lweSabatha phakathi kwabo, kepha uKristu wakhombisa ukuthi ukukhonza kweqiniso kungenzeka kuphela ngamandla kaNkulunkulu, onguKristu. Ushintshe ukukhonza okwakusezinsukwini ezithile, emasontweni, ezinyangeni, njll., Ukuthi kube ngaso sonke isikhathi, futhi indawo yayeka ukuba semzini waseJerusalema ukuba ibe kuyo yonke indawo, ngoba ngokufika kwabantu bakaMesiya baba ngumhlatshelo, ithempeli nendawo yokuhlala yomoya (1Ko 3:16).

Ngemuva koshintsho olusungulwe nguKristu, asikho isidingo sokuthi umuntu akhononde ngokuthi asikho isikhathi sokukhulekela, ngokusekelwe empikiswaneni endala yokuthi indawo yayikude noma ukuthi kwakudingeka ukulinda izikhathi ezithile njengezinsuku, izinyanga, izinyanga ezintsha, amasonto, iMigqibelo, njll.

Ngaphambi kokufika kukaMesiya, Ngemuva koshintsho olusungulwe nguKristu, asikho isidingo sokuthi umuntu akhononde ngokuthi asikho isikhathi sokukhulekela, ngokusekelwe empikiswaneni endala yokuthi indawo yayikude noma ukuthi kwakudingeka ukulinda izikhathi ezithile njengezinsuku, izinyanga, izinyanga ezintsha, amasonto, iMigqibelo, njll.

Ngaphambi kokufika kukaMesiya, isono sasimbozwe kuphela ngegazi lesilwane, elimele umsebenzi kaNkulunkulu wesikhathi esizayo, okwedlulayo nakanjani kwakuzoshintshwa, ngoba yiWundlu likaNkulunkulu kuphela elingenza umsebenzi ophelele: lisuse isono somhlaba.

Manje, esimweni samathempeli, abapristi kanye nemihlatshelo ephilayo, amadoda anganikela nganoma yisiphi isikhathi futhi kunoma iyiphi indawo anikele ngemihlatshelo yokudumisa okuyisithelo sezindebe ezivuma uKristu (Heb 13:15; Rom 12: 1), ngoba ethempelini likaNkulunkulu futhi unokufinyelela okukhululekile esihlalweni sobukhosi somusa (1 Pet. 2: 5; Heb 10:19).

Isivinini sempilo yansuku zonke asisona isithiyo ekukhonzeni uNkulunkulu, ngoba manje akusasetshenzelwa ngesisekelo sobudala bencwadi, kepha kunikezwa uNkulunkulu ngolwazi loNgcwele, onguKristu (Rom. 10: 2; Pv. 9:10).

Ngenkathi uJesu enikeza ukuphumula, ukukhululeka kwabakhathele nabacindezelwe, wayenganikeli isisombululo ezinkingeni zansuku zonke zabantu, ngoba ukukhathala kwansuku zonke kuhambisana nawo wonke amadoda ngenxa yokwahlulela okwenzeka e-Edene. Ubukhona basemhlabeni buzohlala bunenkinga, ngoba uNkulunkulu unqume kanjalo, bekungaphikisana neNdodana eyenza intando kaYise imphikise (Gen. 3:17). Uma umuntu elinda kuKristu ngenxa yezindaba eziphathelene nalokhu kuphila, ungowosizi kunabo bonke abantu, ngoba umsebenzi nezinhlupheko ezalandela kuye kwasungulwa nguNkulunkulu (UmSh 3:10); “Uma sithembela kuKristu kuphela kulokhu kuphila, singabosizi kunabo bonke abantu” (1Ko 15:19).

Kepha, lokho uJesu akunikeze lapho ethi:

“Wozani kimi, nina nonke enikhathele nenicindezelwe, ngizonikhulula. Bekani ijoka lami phezu kwenu, futhi nifunde kimi, ngimnene futhi ngithobekile ngenhliziyo; niyotholela imiphefumulo yenu ukuphumula. Ngoba ijoka lami lilula nomthwalo wami ulula” (Mt 11: 28 -30)?

Wanikela ngosizo kulabo ababephansi kwejoka lesono, futhi waphumula kulabo ababethwala umthwalo osindayo womthetho kaMose. UJesu weza ukusindisa okwakulahlekile, hhayi ukuzonikeza abantu ikhwalithi ekhona.

Izinkinga zomndeni, umsebenzi, ukucindezeleka, ikhwalithi yokudla, amaholide, njll, yizinkinga umuntu angakwazi ukuzixazulula futhi kufanele azixazulule, njengoba kuyingxenye yesimo sakhe sangaphakathi (intando) futhi lokhu kuphelele kubantu, ukusindiswa ekulahlweni kwesono okungenakwenzeka kumuntu kukuNkulunkulu (Mt 19: 26).

Impumuzo yezinkinga zansuku zonke ayikhona nangoMgqibelo noma ngeSonto, kodwa ngokulandela isixwayiso sikaKristu:

“Nginitshelile lokhu, ukuze nibe nokuthula kimi; emhlabeni nizoba nezinhlupheko, kepha yimani isibindi, mina ngilinqobile izwe ”(Johane 16:33).

I-oda licacile: “Ngakho-ke ungaceli ukuthi uzodla, noma uzophuza, ungabi nakuphumula” (Luka 12:29), ngoba:

”Kepha ukuhlonipha nokwaneliseka kuyinzuzo enkulu. Ngoba asilethanga lutho kulo mhlaba, futhi kusobala ukuthi asikwazi ukuthatha lutho kuwo. Kepha-ke uma sinokudla, nesizimboza ngakho, masaneliswe ngakho ”(1 Thim. 6: 6-8).

Okunye okuthenjiswe abakhathele nabacindezelwe ukuthi umuntu eze ukuzondla ngoKristu, ngoba nguyena onika impilo yaphakade (Johane 6:57). Ngemuva kokuba ngumhlanganyeli wenyama negazi, umuntu uhlala kuKristu nakuKristu nakuYise kumuntu (Johane 15: 4-5).

AbaJuda bahalalisela iSabatha njengosuku ‘lokuphumula’ umthetho owawukhuluma ngalo njengokuthi uNkulunkulu waphumula ngalolu suku (Gen. 1:31), kodwa-ke, uJesu ucacile lapho ethi uYise uyasebenza kuze kube manje, futhi Yena futhi okukhombisa ukuthi amaSabatha aqondene nezinsuku zeviki ayinganekwane kuKristu, bonke abanye abakhathele nabacindezelwe (Johane 5:17).

Manje, uKristu, umdali wezulu nomhlaba (John 1: 3; Col 1:16), ngemuva kokudala zonke izinto kwaze kwaba usuku lwesithupha, ngosuku lwesikhombisa waphumula, kepha, uGenesise wenza ukubhekisa ekuhlelweni kwemvelo kwaleli zwe ezibonakala emehlweni omuntu (indalo yokuqala), okusho ukuthi, ibhekisa ezintweni ezingapheli “UNkulunkulu wabona konke akwenzileyo; konke kwakukuhle kakhulu. Kwadlula intambama nokusa; lelo kwakulusuku lwesithupha. Kwase kupheleliswa izulu nomhlaba nakho konke okukukho. Ngosuku lwesikhombisa, uNkulunkulu wayesewuqedile umsebenzi ayewenzile, futhi ngalolo suku waphumula. UNkulunkulu wabusisa usuku lwesikhombisa, wamngcwelisa, ngokuba waphumula kuye wonke umsebenzi abewenzile ekudalweni kwakhe ”(Gen. 1:31; Gen. 2: 3).

Ngosuku lwesikhombisa uKristu waphumula, ukuze aphethe, imisebenzi ephathelene nezwe labantu, nokho, Yena noBaba baqhubeka nokusebenza benombono wezimpahla zesikhathi esizayo, lokho amehlo angakubonanga futhi akukhuphukelanga enhliziyweni yomuntu.

“Kepha njengoba kulotshiwe: Izinto iso elingazibonanga, nendlebe azizwanga, Futhi azange zikhuphukele enhliziyweni yomuntu, Yizinto uNkulunkulu azilungiselele labo abamthandayo” (1Co 2: 9);

“Kodwa lapho uKristu efika, umpristi ophakeme wezimpahla zesikhathi esizayo, ngetabernakele elikhulu neliphelele ngokwengeziwe, elingenziwanga ngezandla, okungukuthi, hhayi ngalendalo” (Heb 9:11).

Iqiniso lokuthi kwabhalwa ukuthi uKristu waphumula ngosuku lwesikhombisa akukhona ukuthi wakhathala sengathi udinga isikhathi sokuphumula noma ukulala (i-Ps 121: 1), kepha kunalokho kuhlose ukwazisa abantu ukuthi kukhona ukuphumula nokuphumula UKristu.

Lapho usebenzisa u-Eksodusi 20, ivesi 11 ukusho ukuthi umuntu ubusisiwe ngokugcina usuku lwesikhombisa lweviki, bakhohlwa ukucabanga ukuthi waphumula (waphetha) ngosuku lwesikhombisa nguye owadala zonke izinto, hhayi abantu. Owaphumula kukho konke ayekwenzile kwakunguNkulunkulu, hhayi abantu, njengoba sifunda:

“Ngokuba ngezinsuku eziyisithupha uJehova wenza izulu nomhlaba, nolwandle, nakho konke okukukho, waphumula ngosuku lwesikhombisa; ngakho-ke uJehova walubusisa usuku lweSabatha, walungcwelisa ”(Ex 20:11; Ex 31:17).

Kungani uNkulunkulu ekuqaleni ahlukanisa usuku lweSabatha kwezinye izinsuku? Ukusebenza njengesikhumbuzo sokuthi nguNkulunkulu onika ukuphumula “Khumbula izwi uMose inceku yeNkosi akuthumele lona, ​​ethi, INkosi uNkulunkulu wakho ikunike ukuphumula, ikunike lelizwe” (Josh 1:13). Kepha, njengoba bengafuni ukuzwa nokuphumula kuNkulunkulu “Ngokuba iGibithe liyokusiza ngeze, nangeze; Yingakho ngakhala ngalokhu: Amandla akho ngeke athule ”(Isa 30: 7).

Ngenkathi ezwini likaNkulunkulu kukhona isibusiso, ngoba kukho konke okuphuma emlonyeni kaNkulunkulu umuntu uzophila (Duteronomi 8: 3), esimisweni sokugcinwa kweSabatha kwakukhona isiqalekiso “Izinsuku eziyisithupha kuyakusetshenzwa ngazo, kepha usuku lwesikhombisa yisabatha lokuphumula, lingcwele kuJehova; noma ngubani owenza noma yimuphi umsebenzi ngosuku lweSabatha uzokufa nakanjani ”(Eks 31:15).

Noma yibaphi abantu abezwa (bakholwa) izwi likaNkulunkulu bazophila, okusho ukuthi babefile ebugebengwini nasezonweni. Ngokufika komthetho, ngaphezu kokuhlukaniswa noNkulunkulu, ukuhlukaniswa, nokufa, uma engaphumuli ngosuku lwesikhombisa lweviki, abantwana bakaJakobe babezojeziswa ngokomzimba: ukufa komzimba.

UNkulunkulu ufuna ukubenza baqonde ukuthi uma bekholwa bazongena ekuphumuleni okuthenjisiwe “Ngoba awukangeni ekuphumuleni nasefeni uJehova uNkulunkulu wakho akunika lona. Kepha niyakuwela iJordani, nihlale ezweni eliyakukunika ifa likaJehova uNkulunkulu wakho; uyakukunika ukuphumula ezitheni zakho zonke ezikuzungezile, uphile kahle ”(Duteronomi 12: 9-10), kepha ngenkathi befulathela ukungamlaleli, wafutheka ngolaka lwakhe ukuthi abantu bakwa-Israyeli ngeke bangene ekuphumuleni kwakhe ( Heb 4: 1).

Njengoba nje zonke izinto ezazibekwe etabernakele ziyizithombe, iSabatha laphinde lasetshenziswa njengesithombe ukukhombisa ukuthi noma ngubani ongakholwayo akanampilo. Yize exwayisiwe ukuthi uNkulunkulu akabamukeli nokuthi amadili abo, iMigqibelo, njll. zazingabekezeleleki, abantu baqhubeka ‘bekhonza’ izinganekwane hhayi uNkulunkulu “Ungaqhubeki nokuletha iminikelo eyize; impepho iyisinengiso kimi, nokuthwasa kwenyanga, neMigqibelo, nokubiza imihlangano; Angikwazi ukubekezelela ububi, ngisho nomhlangano onesizotha. Izinyanga zakho ezintsha nemikhosi yakho, umphefumulo wami uyazizonda; sezivele ziyasinda kimi; Ngikhathele ukuhlupheka ngabo ”(Is 1:13 -14).

Kepha amaKrestu, ngoba akholelwa kuKristu, asevele angene ekuphumuleni okuthenjisiwe (Heb. 4: 3), njengoba behleli ezifundeni zasezulwini kuKristu (Efe. 2: 6). Kungani amaKristu eye ekuphumuleni? Ngoba bavuswa noKristu, okungukuthi, bavuswa kanye Naye, ngakho-ke baphumulile (Efe 2: 5; Co 3: 1).

Ngakho-ke, ngaso sonke isikhathi uma umKristu ebuka umthetho nemiyalo yawo, kufanele abheke ukuthi konke kushiyelwe kithi njengesibonelo (1Ko 10:11), hhayi njengesibopho “Empeleni, kwabonakala kukuhle kuMoya oNgcwele nakithi, ukuthi singabe sisawuthwalisa umthwalo osindayo, kepha lezi zinto ezidingekayo: Ukuthi nidede kokuhlatshelwe izithombe, nasegazini, nasenyameni eklingene, nasebufebeni nenza kahle uma nizigcina. Hambani kahle ”(IzA 15:28 -29), kepha noma ngubani ohlose ukugcina noma isiphi isici somthetho, ubophezelekile ukugcina umthetho wonke “Futhi ngiyaphikisana nawo wonke umuntu, ozivumela ukuba asokwe, obophezelekile ukugcina wonke umthetho” (Gal. 5: 3).

UmKrestu kumele ahlaziye amavesi athile eBhayibheli ngokuqonda, ngoba abalandeli bezindawo zobuJuda basebenzisa amavesi athile ukuphoqa umkhuba ongahambisani nebandla likaKristu. Isibonelo, bacaphuna uLuka 4, ivesi 16 ukusho ukuthi uKristu wasebenzisa iSabatha ukukhonza uNkulunkulu, noma kunjalo, umbhalo ufuna ukukhombisa ukuthi kwakuwumkhuba wakhe ukufundisa emasinagogeni (Luka 4:15) nokuthi, kanye, NgoMgqibelo uye esinagogeni eNazaretha (Luka 4:16). Kazi kungani? Kwakungenxa yokuthi amaJuda aye esinagogeni ngoMgqibelo? Impela waya emasinagogeni ngoMgqibelo ngoba amaJuda aye ethempelini ngoMgqibelo.

Yinye into eqinisekile: ngokombono osontekile wabaFarisi, abafundi bakaKristu benza lokho okuvezwe ngeSabatha, futhi uJesu wasola abaFarisi ngokubayala ukuba bafunde okushiwo ‘isihe engisifunayo, hhayi imihlatshelo’ (Mt 12: 7). Lokho kusho ukuthi, Kwakufanele bafunde ukuthi uNkulunkulu ufuna uthando lwabantu (s 6: 6), hhayi imihlatshelo njengomkhuba wemikhawulo ngosuku lweSabatha. Kulombhalo uJesu ukhombisa ukuthi iSabatha lingumhlatshelo nje, futhi iNkosi enikeza ukuphumula ilindele kuphela ukuthi bayamthanda (Hos. 6: 4).

Kwakukulesi simo lapho uJesu agcizelela khona ukuthi ukuphumula kukaNkulunkulu kwanikezwa ngenxa yesidingo somuntu sokusindiswa (Marku 2:27). Qaphela ukuthi kukhulunywa ngeSabatha ngobunye, okungukuthi, ukuphumula okuthenjisiwe, okunguKristu, hhayi iMigqibelo yamasonto onke.

Kungaleso sikhathi lapho uJesu azibiza ngeNdodana yomuntu, ngoba uyiNkosi yabantu ngisho namaSabatha (Marku 2:28).

Njengoba uJesu nabafundi bakhe bengalandeli imikhuba efanayo neyabaFarisi, balinga uKristu ngokubuza. “Kusemthethweni yini ukwelapha ngoMgqibelo?” (Mt 12:10). Futhi uJesu waphilisa ngeSabatha.

Abamangaleli bakaKristu babengabagcini bomthetho abahle kakhulu, kepha ngisho nokugcina iSabatha uJesu wabasola ethi:

“UMose kaninikanga yini umthetho? futhi kakho kini ogcina umthetho. Kungani nifuna ukungibulala? ” (Johane 7:19).

Ngakho-ke, noma imuphi umthetho wokufuna uNkulunkulu phakathi nezinsuku uyimpikiswano ebuthakathaka futhi engeyinhle, ngoba umkhuba onjalo uholela umuntu ukuthi awasebenzele, hhayi uNkulunkulu, ngoba kungenzeka ukumsebenzela ngomoya nangeqiniso kuphela. “Kepha manje, ngokwazi uNkulunkulu, noma kunalokho ngokwaziwa nguNkulunkulu, ubuyela kanjani kulezo zinto zokuqala ezibuthakathaka nezimpofu, ofuna ukuphinde uzikhonze? Nigcina izinsuku, nezinyanga, nezikhathi, neminyaka. Ngiyakwesaba, ongasebenzelanga ize ngawe ”(Col 4: 9-11), ngoba umthetho ugcwaliseka ngomyalo owodwa “Ngokuba umthetho wonke ugcwalisiwe ezwini linye, kulokhu: Wothanda umakhelwane wakho njengalokhu uzithanda wena” (Gal 5:14), kanye nensindiso ekukholweni ukuthi uKristu uyiNdodana kaNkulunkulu (Johane 3:23).

Ngokucaphuna kumhubi uDavida kungenzeka ukuthi ulinganise ubukhulu bezinkulumo ezithi ‘lungisa’ kanye ‘nokulungisiswa’, kusala ukuthi amaKrestu kufanele abheke ukufa kwawo noKristu njengokuqinisekile (Rom. 6: 2-3 no-7 no-11), nokuthi , ukulungisiswa kwabo nakho kuqinisekile, ngoba lowo ofile naye ulungile.

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UDavid ulisebenzise kanjani igama elithi ‘justification’

“Ngimelene nawe, ngonile kuwe kuphela, ngenze okubi emehlweni akho, ukuze kuthiwe ulungile uma ukhuluma, ube msulwa lapho wahlulela.” (IHubo 51: 4)

Igama elithi ‘ulungisisiwe’ lisetshenziswe ngumhubi uDavida ukwazisa abafundi bakhe ukuthi uNkulunkulu ulungile (ulungile). Njengoba umhubi azi ukuthi uNkulunkulu ulungile, lokhu kushukumisa umhubi ukuba avume isimo sakhe. Ngakho-ke, kubonakala sengathi igama elithi ‘kulungisisiwe’ (ukumemezela okulungile) lisebenza kuphela kulokho okuyiqiniso ngokuyisisekelo.

Kubukeka sengathi akusafuneki, kepha akunjalo: UDavid uthi uNkulunkulu ulungile ngoba ulungile ngokweqiniso, hhayi ngoba umhubi eqonda ukuthi unje.

Umphostoli uPhawuli lapho ememezela ukuthi ‘uNkulunkulu uqinisile’ kusekelwe esimemezelweni seNkosi uDavide, okungukuthi, lapho simemezela okuthile okuthinta uNkulunkulu wethu, sazi ngokugcwele ukuthi kuyiqiniso, ngoba yilokho okushiwo umBhalo.

“Lowo owamukela ubufakazi bakhe waqinisekisa ukuthi uNkulunkulu uqinisile” (Johane 3:33)

Sifika ephuzwini elibucayi: uma umphostoli uPawulu esebenzisa igama elithi ‘ukulungisiswa’ (ethi ulungile) ukuveza okuthile ngamaKrestu, leyo nkulumo kufanele futhi ibe yiqiniso, okungukuthi, ifane neqiniso elihambisana namaKrestu.

Ayikho indlela yokumemezela ukuthi othile ulungisisiwe ngaphandle kwalowo muntu engenzi kahle, okungukuthi, amaKrestu afa ngokufanelekile “Thina, esasifile esonweni…”, kwathiwa balungile “… ngoba ofileyo ulungisisiwe isono “.

Lapho umphostoli uPawulu ebhala ukuthi amaKrestu abizwe njengabalungile, akabhekiseli ekuthetheleleni, noma ekulahlweni, noma ekunikezelweni kwemvume, noma ukucabanga noma ukukholwa. UPawulu ubhekisa entweni egcwele konke: lowo ofile ulungisisiwe.

Noma ngubani ongeyena umKristu akaphili ngokuvumelana nesimemezelo esinjalo, njengoba kuqinisekile ukuthi akafanga esonweni. Kungenzeka yini ukuthi umuntu ongafakwanga kwisabizwana somuntu sokuqala esisebuningini bamaRoma ayisithupha, ivesi lesibili elithi ‘Si…’ (Rom. 6: 2), athola isitatimende sokuthi silungile? Cha! Ngoba? Ngoba lo muntu akafile esonweni!

Noma ngubani ongafanga esonweni akanakuthethelelwa (kuthiwe ulungile), ngoba isitatimende esinjalo ngeke sibe yiqiniso.

Ayikho indlela yokusebenzisa igama elithi ‘ukulungisiswa’ kulabo abangazange bafe, ngoba wonke umuntu ozelwe yinyama akulona iqiniso “… nawo wonke umuntu onamanga njengoba kulotshiwe” (Rom. 3: 4).

Bonke abantu abazalwa ngu-Adam abalona iqiniso, kepha uNkulunkulu uneqiniso.

Isimo salowo ongekho kuKristu singamanga, ngokungafani noNkulunkulu, oyiqiniso “Kepha uma iqiniso likaNkulunkulu livelela inkazimulo yami ngenxa yamanga ami …” (Rom. 3: 7).

Ngokucaphuna iHubo 51, ivesi 4, umphostoli uPawulu usibekela umbandela odingekayo ukuze siqonde ubukhulu begama elithi ‘lungisa’ lapho lisetshenziswa nguye.

Umphostoli Pawula usebentisa ligama lelitsi ‘beka’ ngetintfo leliciniso lelicinile. Uma bekukhona isithunzi sokungabaza, noma kungenzeka ukuthi lowo ofile angalungisiswa phambi kukaNkulunkulu, khona-ke uPaul ubengeke asebenzise igama elithi ‘lungisa’.

Kuyiqiniso ukuthi ‘ukuthethelela’ akusho ukwehlisa isithunzi ngokuziphatha kukaNkulunkulu ngokumemezela umuntu ongenabulungisa njengomuntu olungile.

Kungenzeka yini ngoNkulunkulu, oyiqiniso, ukuthi athi umuntu ongenabulungisa ulungile? Sizophetha ngenye indlela: uNkulunkulu akamthetheleli lowo ophilayo esonweni.

Njengoba, ngesilinganiso esivela kumhubi uDavida, kungenzeka ukukala ubukhulu bezinkulumo ezithi ‘beka’ kanye ‘nokulungisiswa’, kusala ukuthi amaKrestu kumele abheke ukufa kwawo noKristu njengokuqinisekile (Rom. 6: 2-3 no-7 no-11), nokuthi, ngendlela efanayo, ukulungisiswa kwabo kuqinisekile, ngoba nalowo ofile ulungile.

Uma uPawulu encoma amaKrestu ukuthi athathe isimo sokufa esonweni (Rom. 6:11), kungenxa yokuthi kwakudingeka bazi ukuthi balungisiswe ngokuphelele phambi kukaNkulunkulu “Ngalokho balungisiswa ngokukholwa…” (Rom. 5: 1).

AmaKrestu angaphambi kukaNkulunkulu ngenxa yalezi zizathu ezilandelayo:

a) NguNkulunkulu osilungisayo “NguNkulunkulu osilungisisayo” (Rom. 8:32);

b) Sinokuthula noNkulunkulu, ubufakazi bangempela bokuthi silungisisiwe ngokukholwa “Ngakho-ke, lokhu sesilungisisiwe ngokukholwa, sinokuthula noNkulunkulu ngeNkosi yethu uJesu Kristu” (Rom. 5: 1), futhi;

c) Akukho kulahlwa ngalabo labakuKhristu Jesu, ngobe sesilungisiswe ngalokuphelele “Ngako-ke, manje akusekho kulahlwa ngalabo labakuKhristu Jesu …” (Rom. 8: 1).

Asikho isizathu salabo abakala ukulahlwa kuye. Akufaneleki ukuthi ngubani osabambene noNkulunkulu. Akufanelekile ukuthi ngubani ongathembi uNkulunkulu, ngubani ongamthethelela.

Uma umuntu engakholelwa kulokho uNkulunkulu asevele ekuhlinzekile ngensindiso yamahhala, kuhlala ukuthi lowo muntu akakholelwa kuKristu Jesu, njengoba zonke lezi zibusiso zanikezwa esiphambanweni.

Umpostoli ukhombisa ukuthi yilabo kuphela abafele esonweni abalungisiswayo futhi uncoma amaKrestu ukuthi asazi lesi simo (Rom. 6:11).

Yilabo kuphela ababethelwa kanye noKristu, abatshalwe Naye, abangcwatshwa ngokubhapathizwa ekufeni futhi abavuka kanye Naye, abalungisiswayo

Akukho ukulahlwa kulabo abakukristu

“Ngakho-ke manje akukho ukulahlwa kwabakukristu Jesu, abangahambi ngokwenyama, kodwa abahamba ngokomoya.” (Kwabaseroma 8: 1).

 

Isingeniso

Ngaphambi kokuqhubeka nokuhlaziywa kwesahluko 8, kusukela ku-Epistle to the Romans, qhathanisa la mavesi amabili:

“Kepha manje sesikhululekile emthethweni, ngokuba sifa ngalokho esasiboshwe kukho, ukuze sikhonze sintsha kwengqondo, singekho ebudaleni bencwadi” (Kwabaseroma 7: 6);

“Ngibonga unkulunkulu ngoJesu Kristu iNkosi yethu. Ngakho-ke mina uqobo, ngokuqonda, ngikhonza umthetho kaNkulunkulu, kodwa ngenyama umthetho wesono” (KwabaseRoma 7:25).

Yisiphi isizathu sokuba umphostoli upawulu abonge unkulunkulu ngokristu Jesu? Wayekhululekile emthethweni (manje sesikhululekile emthethweni) njengoba wayefele lokho obekuvinjelwe: umthetho.

Yini inhloso yokuthi umphostoli upawulu afele lokho obekuvinjelwe? Impendulo icacile: ukuze sikhonze unkulunkulu ngokusha komoya (ivangeli), okwakungeke kwenzeke ngenxa yobudala bencwadi (umthetho).

Umphostoli upawulu washo ngokwezigaba ukuthi amakhristu manje ayesekhululiwe emthethweni, ngoba ayewufele, futhi ephetha ngokuthi inkululeko etholakele ngenxa yokufa kuya emthethweni inenhloso eyodwa kuphela: ukukhonza unkulunkulu ngomoya omusha, kusukela ukuthi ngomthetho kamose kwakungelula ukukhonza uNkulunkulu (KwabaseRoma 8,7).

I Amavesi amabili la aveza okuphikisanayo: ‘Ukuphakama komoya’ kuphikisana ‘nokudala kwencwadi’, kanye nokuthi ‘ukuqonda’ kuphikisana ‘nenyama’. ‘Ivangeli’ eliphikisanayo ‘nomthetho’ ophikisayo licacile, kepha ukuqonda ‘okuphikisayo’ okuqhathaniswa ‘nenyama’ kucashile kakhulu, okuholela ekungasifundisisweni kwesicelo sikapauline.

I Igama lesigrikhi elihunyushwe ngokuthi ‘ukuqonda’ ngu-či [1] (nous), ngokunokwenzeka lisuselwa empandeni wesenzo γινωσκω (ginosko). Ekwenzeni ukuthi kube nokuqonda ‘ukuqonda’ kuqhathaniswa ‘nenyama’, siphoqelekile ukuthi sicabange okwashiwo ngumphostoli upawulu ngokuhamba kwesikhathi, ukuthi amajuda akhonza unkulunkulu ngaphandle kokuqonda (Roma 10,2), ngoba umthetho, amahubo nabaprofethi kugcizelela:

“Ngoba bayasilela kweseluleko, akukho ukuqonda kubo.” (Duteronome 32:28);

“Ngakho-ke abantu bami bayakuthunjwa ngokuntula ukuqonda; izikhulu zabo ziyalamba, isixuku sabo siyokoma” (u-Isaya 5: 13);

“Unkulunkulu wabheka phansi kubantwana babantu esezulwini, ukubona ukuthi bukhona yini abanokuqonda, wafuna unkulunkulu. Bonke baphambukile, baba ndawonye. akekho owenza okuhle, cha, noyedwa. Abazi abenzi bokubi abazi yini, abadla abantu bami ngokungathi badla isinkwa? Abazange babize Unkulunkulu.” (Amahubo 53: 2-4);

“Ukwesaba ujehova kungukuqala kokuhlakanipha; Ukuqonda okuhle banakho konke abakwenzayo imiyalo yakhe; indumiso yakhe ihlala kuze kube phakade“ (Amahubo 111: 10).

 Umphostoli uphawuli ubonga uNkulunkulu evesini 25 ngoba wafela umthetho futhi manje wayesekhululekile. Kusho ukuthini ukusebenza ‘kunengqondo yengqondo’?

Inkululeko yokusebenzela intando (umthetho [2]) kankulunkulu ngokuqonda, ngoba yinyama kuphela umthetho wesono ongakhonzwa.

“Ngoba yilesi isivumelwano engiyakusenza emva kwalezinsuku nendlu yakwa-Israyeli, isho inkosi; Ngizofaka imithetho yami ekuqondeni kwakhe, ngiyilobe enhliziyweni yakhe; Ngibe ngunkulunkulu wabo, bona babe ngabantu bami” (Kumaheberu 8:10).

Kula mavesi womabili, umphostoli upawulu usebenzisa isenzo esithi “ukukhonza” futhi ucindezela isenzo esifanayo engxenyeni yokugcina yevesi:

“… ukuze sikhonze sintsha kwengqondo, hhayi (sikhonze) ebudaleni bencwadi” (kwabaseroma 7: 6);

“Ngokuqonda ngikhonza umthetho Kankulunkulu, kepha ngakhonza ngenyama (ngikhonza) umthetho wesono” (kwabaseroma 7:25).

Ngokusebenzisa lokhu kuhlaziya kulula ukuthola ukuthi, ngenxa yokufunda ngokungafanele, okungukuthi, ngaphandle kokubheka ukusetshenziswa kwezinsiza ezithile zemibhalo, njengezibalo zesitayela, ukungaqondi okuningi kuvela.

Isibonelo esicacile sezinsiza ezifanele zokubhala zitholakala emavesini esisanda kuqhathanisa nawo, lapho sinesibalo esisodwa sezilimi (ibrazil), noma izibalo zesitayela / izibalo zerhetoric (Portugal).

“Umdwebo wolimi ngamasu wokubhaliwe ongawasebenzisa umbhali kumbhalo ukufeza umphumela onqunyelwe encazelweni. Ziyi Izindlela zokwenziwa endaweni ezengeziwe uma ziqhathaniswa nemisebenzi yolimi, okuyizimpawu zomhlaba zombhalo. Zingahlobana nezici ze-semantic, zefoni noma ze-syntactic zamagama athintekile”. Wikipedia.

Yini umphostoli upawulu ayisebenzisa kulawo mavesi angenhla? Isebenzisa isithombe sesitayela esibizwa ngokuthi i-ellipse, okungukuthi:

“Ellipse ukucindezela kwegama eliqondakala kalula. Kungukushiya ngenhloso kwethemu elibonakala kalula ngumongo noma izinto zolimi ezikhona emshweni. Lokhu kungenziwa kwenza umbhalo ube mfushane nenhle.” Wikipedia.

Ukungathathi imigomo eyisisekelo yokuhumusha umbhalo kuhlanekezela umqondo wokuthi umbhali afune ukuwuhambisa, obangela amaphutha ezimfundiso.

Uma wehluleka ukubheka izinto eziphathelene nama-semantics, kuyamangaza ukuthi uzothi ungazinaki izinto eziphathelene nobuciko bokukhuluma (ubuciko benkulumo enhle), ngoba umphostoli upawulu wayeyindoda yesiko lesikhathi.

Ukuhlaziya lokho okushiwo ngumphostoli upawulu, kusobala ukuthi ufuna ukwenza umuntu ozimiselayo, ngokusebenzisa ukucabanga kwakhe, azenze akholwe ukuthi umthumile ulungile.

I Rhetoric njengendlela yokuchaza ayihloselwe ukuhlukanisa okuyiqiniso noma okulungile, kodwa kunalokho ukwenza ukuthi owemukelayo afinyelele esiphethweni sokuthi umbono owethulwe enkulumweni umele iqiniso noma okulungile.

Okungangezwe kulokhu kunezinkinga ezahlukahlukene ezihlobene nokuqonda kwabahumushi lapho kuchithwa imibhalo engcwele, ngoba imibhalo ebhaliwe yasebhayibhelini yoqobo yayingenazimpawu zokubhala, imithetho eyethulwa sekwedlule isikhathi.

Noma sihlaziya imibhalo esebhayibhelini sisebenzisa izahluko nama-referensi amavesi, akumelwe sikhohlwe ukuthi lezi zahlukaniso azenziwe ababhali beBhayibheli.

I Le mikhakha yethulwe izinkulungwane zeminyaka ngemuva kokubhalwa kwezincwadi zokuqala ukwenza lula indawo lapho kudluliswa khona izindatshana futhi icacisa, ngakho-ke, akufanele kubhekwe ngenkathi kufundwa nokutolika umbhalo.

I Ukuhlukaniswa kwebhayibheli kube izahluko kwethulwa nguprofesa waseyunivesithi yaseparisian uStephen Langton ngonyaka we-1227. Ukuhlukaniswa kweBhayibheli ngamavesi kwethulwa ngo-1551 ngumshicileli waseParis waseRussia uRobert Stephanus. (Inhloso yokwehlukana kwakukhona ukwenza lula ukubonisana kanye nezingcaphuno ezisebhayibhelini.

 

Akukho ukuqiniseka

“Ngakho-ke manje akukho ukulahlwa Kwabakukristu Jesu, abangahambi ngokwenyama, kodwa abahamba Ngokomoya.” (kwabaseroma 8: 1).

Leli vesi lisekela izimpikiswano ezethulwa ngumphostoli Upawulu ezahlukweni ezedlule. Siyakwazi ukuqonda ukwakheka kwencwadi ebhalelwe Amakristu Aseroma.

Leli vesi lethula isiphetho, ngokuhlangana kokuphetha, ‘ngakho-ke, ‘ ngokususelwa kulokho umphostoli upawulu akuvezile ngaphambili.

“ngakho-ke ukuhlangana okuphelele okulingana ngakho-ke, ngenxa yalokho, ngokulandelana. Ukusetshenziswa kwesixhumanisi ‘ngakho-ke kumele kwethule isiphetho ngokusekelwe kulokho okushiwoyo ngaphambili – umthandazo noma umbhalo owandulele – ngakho-ke kuyiphutha ukuqala isikhathi, ukungenelela noma impendulo ngalolu hlanganiso.”

Ukuze uqonde ukwakheka kwencwadi, kuyadingeka ukudweba isandiso sesikhathi (manje) lapho umphostoli wabezizwe eyethula kungekudala ngemuva kwesihlanganisi sokuphetha, ‘ngakho-ke: ‘ Ngakho-ke manje… ‘ (Roma 8: 1).

Umphostoli upawulu wakhombisa ukuthi wonke amadoda ayephansi kwesono. (kwabaseroma 3: 1-20) futhi wachaza ukulunga Kukankulunkulu okunikezwe yivangeli (ukholo) kubo bonke abakholwayo (ngaphandle kokwehlukanisa), futhi basebenzise isandiso sesikhathi ‘manje’ “Kepha manje ukulunga Kukankulunkulu kubonakalisile ngaphandle komthetho… ” (Roma 3:21).

Umphostoli wabezizwe ukhombisa abafundi bakhe ukuthi umusa Kankulunkulu ubonakala kubo bonke abakholwayo ngaphandle komehluko, futhi uveza ngesandiso sesikhathi “manje” ukuthi ukulunga Kukankulunkulu kuyasebenza kulesi sikhathi samanje.

Ikholwa likhona manje, esikhathini samanje.

Yisimo esifanele kulabo abakholwayo kukristu, hhayi isipho okufanele basinikezwe ngokuzayo kuphela (Kwabaseroma 3:26).

Kungani ukulunga kukankulunkulu kusamanje, futhi kunikezwe bonke ngaphandle kokwehluka?

Okokuqala ngoba bonke bonile futhi bayasilela enkazimulweni kankulunkulu (Kwabaseroma 3:23).

Qaphela ukuthi upawulu uqala ukuveza umusa kankulunkulu (KwabaseRoma 3: 21), bese u-44-ubhekisele esimweni sobuntu ngaphandle kukaKristu (Roma 3:23).

Ngokwolwazi olunikezwe emavesini 21-27 esahluko 3 sencwadi eya kwabaseroma, umphostoli upawulu uphetha ngokuthi bonke abantu bafanelekile ngevangeli likaKristu.

“Ngakho-ke siyaphetha ukuthi umuntu ulungisiswa ngokukholwa ngaphandle kwemisebenzi yomthetho.” (Roma 3:28).

Isiphetho esenziwa umphostoli uphawuli evesini 2 lesahluko 3 simenza ethule abe ngumuntu ka-Abhrahama njengesibonelo sabeZizwe afinyelelwa ngumusa kaNkulunkulu ngokukholwa kudala ngaphambi kokuba umthetho unikezwe (amaRoma 4.10).

Ngemuva kokwethula u-Abrahama njengobufakazi obugcwele bokuthi umusa kankulunkulu ufinyelela nakwabezizwe, umphostoli upawulu uyaqhubeka nokukhombisa ukuthi umthetho kwakungeyona imbangela yokuthokozelwa ukutholwa nguyise u-Abrahama, kodwa isithembiso (Kwabaseroma 4:13).

Ngemuva kokukhombisa ukuthi ukusoka Kanye nomthetho akuzona izimbangela zokucaciswa kunkulunkulu, umphostoli upawulu wethula isiphetho esisha, esiphika ngengxabano eyethulwe esahlukweni 3, ivesi 21: “Ngakho-ke, njengoba silungisisiwe ngokukholwa, sinokuthula. nonkulunkulu ngenkosi yethu ujesu Kristu”  (Kwabaseroma 5.1).

Umphostoli uphawuli wayesekade ememezele ukuthi ukulunga kukankulunkulu kwabonakaliswa ngaphandle komthetho, ngokobufakazi bomthetho nabaphurofethi (Kwabaseroma 3:21, futhi uphetha ngokuthi ukulungisiswa ngokukholwa kumisa ukuthula noNkulunkulu).

Ngemuva kokukhombisa ukuthi amakhristu athola ukuthula nonkulunkulu, ngoba wabuyisana nonkulunkulu ngokufa kwendodana yakhe (KwabaseRoma 5:10), umphostoli uPhawuli uyaqhubeka nokukhombisa ukuthi indawo yabantu ngenkazimulo kaNkulunkulu yenzeka kanjani (KwabaseRoma 5: 12). -20); icacisa ukuthi akunakwenzeka ukuthi labo abafile benze isono baphile esonweni (KwabaseRoma 6: 2); ukuthi amaKhristu akhululiwe emthethweni (KwabaseRoma 7: 7); iveza ubunjalo bomthetho (KwabaseRoma 7: 12), kanye nokungakwazi komuntu wenyama (KwabaseRoma 7: 14).

Indima evela encwadini kapawulu eya kwabaseroma phakathi kwesahluko sesithupha nesikhombisa ikhombisa ukuthi ukuzithoba kunikezwa kanjani ngokukholwa, okuholela esiphethweni esilandelayo: sinokuthula nonkulunkulu (Kwabaseroma 5.1), ngoba sivunyelwe ngomusa wakhe (Kwabaseroma 3: 24). ), futhi manje akukho ukulahlwa kulabo abalandela uNkulunkulu (Roma 8: 1).

Insindiso kukristu yenzelwe “manje” (inkathi yamanje) hhayi eyakusasa. Namuhla usuku lokusindiswa. Namuhla lusuku olwamukelekayo kunazo zonke (2 kwabasekorinte 6: 2) Umuntu usindisiwe namuhla (njengamanje) ekulahlisweni okwanikezwa e-Edene (esedlule), futhi ngakho-ke kufanelekile namuhla, manje.

Umphostoli uphawuli ugcizelela ukuthi AKUKHO ukulahlwa kulabo abakukristu Jesu.

Kungani wabhala ukuthi akukho ukulahlwa?

Ngabe lokho bekungeke kube okulungile: akukho yini ukulahlwa kulabo abakukristu Jesu?

Uma umphostoli wabezizwe ethi akukho ukulahlwa, kungenxa yokuthi ukulahlwa okungaphezu koyedwa kungenzeka.

Zingaki izinkolelo zokukholwa ezikhona?

Ibhayibheli lisiveza ngokulahlwa okubili:

a) ukulahlwa ku-Adamu, okwenzeka e-Edene (esedlule), lapho bonke abantu baba yizoni, behlukaniswa (abafile) nonkulunkulu (Kwabaseroma 5:18);

b) ukulahlwa okuzonikezwa enkantolo Enkulu Yobukhosi (ngekusasa), maqondana nemisebenzi (Isambulo 20:12).

Lapho umphostoli Upawulu ethi – akukho ukulahlwa kwabakukristu, wakhuluma ngokwahlukaniswa komuntu nenkazimulo kankulunkulu, ngaphandle kokudebesela imiphumela yemisebenzi esolisayo yabantu ngaphandle kukakristu.

Bonke abakukristu, ngaphandle kokuthi bakhululekile ekugwetshisweni nasekufeni ngenxa yecala lika-Adamu, bazovela ngaphambi kwenkantolo Enkulu yesihlalo sobukhosi esimhlophe, kodwa bazovela ngaphambi kwenkantolo Kakristu ukuthi bavuzwe, lapho kungekho khona ukulahlwa ( Kwabaseroma 14:10; 2 KwabaseKhorinte 5:10).

Ngokubona lokho umphostoli upawulu akumemezele: “Ngakho-ke manje akukho ukulahlwa…” (Roma 8: 1), kusobala ukuthi umuntu omusha kukristu ubusisiwe.

“Ngakho-ke Udavide uthi futhi wambusisa umuntu unkulunkulu ambeka ukulunga ngaphandle kwemisebenzi, ethi,” (Kwabaseroma 4 no 8).

Labo abakholelwa kukristu bathethelelwe izono zabo, izono zabo zimboziwe, okungukuthi, unkulunkulu akasibeki isono kubo. Manje, uma kunjalo, kungenzeka kanjani ukuthi umkristu abe ‘usizi’, ‘idina’ le-64? Uma kungekho ukulahlwa kulabo Abakukristu, akunakwenzeka ukuthi umphostoli upawulu washo amazwi athi “maduna ngingubani” ngesimo sakhe esisha kuKristu, kodwa ngesimo sakhe sakudala.

 

Isidalwa Esithathu

Uma ucabanga ukuthi akukho ukulahlwa kwabo abakukristu Jesu.

• Kuyini kukristu?
• Ungaba kanjani kukristu?
• Liyini iqiniso labo abakukristu?

Lapho ebhalela amakristu Asekhorinte, umphostoli Upawulu washo La mazwi alandelayo:

“Ngakho-ke, uma umuntu ekukristu, uyisidalwa esisha; izinto ezindala zidlulile; bhekani,  konke sekusha” (2 kwabasekhorinte 5:17).

1. Isidalwa esisha – Ngokwencazelo, ngubani okukristu.
2. Ukuzalwa Okusha – Kungenzeka kuphela ukuba kukristu labo abazalwe kabusha ngenzalo engonakali, okuyizwi likankulunkulu;
3. Iqiniso – izinto zakudala zihambile futhi konke kusha.

Lapho sifunda, akukho ukulahlwa kulabo abakukristu Jesu, kusho ukungagxeki isidalwa esisha esizalwe ngokwezwi leqiniso, ukuthi siphile impilo entsha kanye neqiniso: konke okusha!

Qhathanisa:

“Ngakho-ke, uma umuntu ekukristu, uyisidalwa esisha; izinto ezindala zidlulile; bhekani, konke sekusha” (2 kwabasekhorinte 5:17);

“Ngakho-ke manje akukho ukulahlwa kwabakukristu Jesu, abangahambi ngokwenyama, kodwa abahamba ngokomoya” (Kwabaseroma 8: 1).

Ngokusekelwe kula mavesi amabili, kuphetha ngokuthi ‘ukuba yisidalwa esisha’ kuyafana nokuthi ‘ukuba Kukristu’, okuphambene nalokho. Kulabo abakukristu, akukho ukulahlwa. Ngokwesidalwa esisha (okukukristu) akukho ukulahlwa.

Ingxenye “b” yamavesi amabili ikhuluma ngesihloko esifanayo. ‘Izinto ezindala’ ezidlulile zisho ‘ukuhamba ngokwenyama’, njengoba nje ‘ukuhamba ngokwomoya’ kubhekisele ‘kukho konke okusha’

 

Inyama Ukuqhathanisa Umoya

Ukuze uqhubeke nokuchazwa, okokuqala kudingeka ukuthi kuchazwe ukuthi yini ‘inyama’ nokuthi kuyini ‘umoya’ kulo mongo, ukufundwa okuhle nokuqonda okuqinisekile kwabaseroma isahluko 8 kuncike kule ncazelo.

I Isikhathi sokuqala umphostoli upawulu asebenzisa igama elithi inyama sasihlobene nojesu, ukukhombisa ukuthi uyinzalo ethenjiswe unkulunkulu kudavide (2 Samuweli 7: 14), ulizwi wenza inyama (Ngokukajohane 1:14).

“Ngokuqondene nendodana yakhe, ezalwa yinzalo kadavide ngokwenyama,” (Kwabaseroma 1: 3).

I Igama lesigreek elithi ‘σάρκα’ (sarx), elihunyushwe ngokuthi ‘inyama’ lalisetshenziselwa ukukhombisa ukuthi ujesu Kristu ungohlu lozalo lukaDavide, ngezibopho zegazi ezazikhulelwa yintombi enguMariya.

Igama elifanayo liyasetshenziswa esahlukweni 2:

“Ngoba umjuda akusuye owangaphandle ngaphandle, nokusoka akuyona lokho okungaphandle enyameni.” (Kwabaseroma 2: 28).

Kuleli vesi, umphostoli usebenzisa leli gama ukubhekisa uphawu lokusoka amaJuda aluthwala ngenxa yesibonakaliso uNkulunkulu asinikeza u-Abrahama (UGenesise 17: 10-13).

“Umuntu ongasokile, ongasokile inyama yakhe, lowo mphefumulo uyakunqunywa kubantu bakubo; Wephule isivumelwano sami.” (UGENESISE 14:14).

Ngaphezu kwalokho, umphostoli upawulu ubhekisa ebuntwini ngegama elithi ‘inyama’:

“Ngakho-ke akukho nyama eyakuvunywa phambi kwakhe ngemisebenzi yomthetho, ngokuba ngomthetho kufika ukwazi isono” (kwabaseroma 3:20).

Ngemuva kokucaphuna amahubo nabaprofethi (Roma 3: 10-18), umphostoli upawulu ugcizelela ukuthi ‘akukho nyama’ okucaciswa ngemisebenzi yomthetho, okungukuthi, ngemisebenzi yomthetho, akukho maJuda noma amaGrikhi angaba njalo. Kulungisisiwe.

Ukusetshenziswa okulandelayo kwegama elithi inyama kwenziwa ngokuqondene nobaba u-Abhrahama:

“Manje-ke sizothini, sesithole u-Abrahama ubaba wethu ngokwenyama?” (KWABASEROMA 4.1).

I Leli gama lisetshenzisiwe ngomqondo wenzalo, ngoba ngokwenyama u-Abrahama unguyise wamajuda (ngokukajohane 8:37).

Umphostoli wabezizwe ukhombisa ukuthi u-Abrahama akazange azuze lutho ngokuya ngomthetho, ngoba ukube bekungengenxa yesithembiso sokuthi uyoba yindlalifa emhlabeni, lapho ethola uphawu lobulungisa bokholo ngokungasoki, wayengeke abe nguyise wabo bonke. Abakholwayo (Kwabaseroma 4: 10-13).

Ukube bekungengenxa yezwi likankulunkulu elanikwa u-Abrahama ngokukhululekile, ubeyofana namanye amadoda. Kepha ngezwi lokukholwa, u-Abhrahama wakholwa, ukukholelwa kwakhe ezwini likankulunkulu kuyimbangela yokulungisiswa.

“Wayesemkhuphela ngaphandle, wathi: Bheka manje ezulwini, ubale izinkanyezi, uma ungazibala”. Wayesethi kuye: “Inzalo yakho iyakuba njalo.” Wamkholwa ujehova, wambala njengokulunga “ (Ugenesise 15: 5-6)”.

Ukuhunyushwa kwegama elithi ‘inyama’ kuyinkimbinkimbi ngokwengeziwe esahlukweni 6:

“Ngikhuluma njengomuntu ngenxa yobuthakathaka benyama yakho; ngoba njengoba uhambise amalungu akho ukuba akhonze ukungcola, futhi ububi manje sebunikela amalungu akho ukuba akhonze ukulunga ukungcweliswa ” (Kwabaseroma 6:19).

Umphostoli ucela isikhungo sobugqila ukuthi sikhombise isimo somuntu ngaphansi kwesono nobulungiswa, bese egcizelela isidingo sokuphikisana: Ngikhuluma njengendoda ngenxa yobuthakathaka benyama yabangeneleli.

“ανθρωπινον λεγω δια την ασθενειαν της σαρκος υμων” iTrackus Receptus (1894) leScrivener.

‘in ngikhuluma ngenxa yobuthakathaka [3] benyama yenu ‘ New Testament Greek Greek Interlinear, SBB.

Isabizwana sokuthola okuso isí sisesakhiweni sofuzo, futhi singena kumuntu wesibili ngobuningi ukukhombisa ubucayi benyama bokungena. Ingabe umphostoli wayekhuluma ngomzimba owenziwe ngezinto eziphilayo? Ezifisweni zabantu nasekulangazeleleni? Imibuzo efana nokuziphatha okuhle nomlingiswa? Cha! Lo mphostoli wayegcizelela ukuthi ibuthaka kangakanani ingxabano yabantu esekelwe ekubeni sohlwini lwenyama ka-Abrahama.

Ukuphikisana okwenziwe ngumphostoli uPhawuli bekuyinto ejwayelekile kumaJuda ukuthi ayiveze lapho kuhlangana nevangeli:

“Bamphendula bathi, ‘Siyinzalo ka-Abrahama, futhi asikaze sikhonze muntu; usho kanjani ukuthi, niyakhululwa? ” (NgokukaJohane 8: 33), noma; “Baphendula bathi kuye, U-Abrahama ungubaba wethu” (NgokukaJohane 8:39).

I fragility in expression isho ngalabo abenze inyama yabo ukuba ibe yinsindiso yabo, okungukuthi, amandla abo:

“Usho kanje uJehova, uthi:“ Uqalekisiwe umuntu othembela kumuntu, enze inyama yengalo yakhe, asuse inhliziyo yakhe kuJehova ” (Jeremiya 17: 5).

Ngalo mqondo, igama elithi ‘inyama’ lifakazela umongo wemfundiso yamaJuda, ukuvela okungachazeki kokudalulwa kukaPauline, okuhambisana nomcabango wamafilosofi wamaGrikhi, kwaholela ku-Docetism.

Imibhalo ekhona manje yomcabango wokuhlubuka lapho isidumbu sikaJesu Kristu sasingamampunge khona futhi ukubethelwa kwakhe bekuzophumela obala kuphela, ngoba bebeqonda ukuthi izinto eziphilayo zazonakalisiwe.

Imibhalo isuselwa kumanje othile wama-Gnostic akholelwa ukuthi umhlaba okhohlakele futhi ukhohlakele, futhi ukuzama ukuvumelanisa imiBhalo nefilosofi yamaGrikhi, athi uJesu wayengumqali obukeka njengomuntu, kepha.

“Ngoba abakhohlisi abaningi bafika ezweni abangavumi ukuthi uJesu Kristu weza enyameni. Lo ngumkhohlisi nomphikukristu. ” (2 Johane 1.7).

I Ukusetshenziswa okulandelayo kwegama elithi ‘inyama’ kutholakala esahlukweni 7:

“Ngoba ngenkathi sasisenyameni, izinkanuko zezono, ezisemthethweni, zasebenza emalungwini ethu ukuzala izithelo.” (KwabaseRoma 7.5).

I Kuleli vesi, umphostoli uPawulu usebenzisa igama elithi ‘inyama’ ukubiza imfundiso yamaJuda, ekhombisa ukuthi esikhathini esedlule bobabili yena kanye nababedlulisa umzimba wakhe babekuso enyameni. Ngaphezu kwalokho, umphostoli uPawulu ugcizelela ngokweqiniso ukuthi amaKristu ayengasasenyameni kodwa enyameni:

“Kepha anisenyameni, kodwa nikuMoya, uma umoya kaNkulunkulu uhlala kini. Kepha uma umuntu engenaye uMoya kaKristu, kasiye wakhe. ” (KwabaseRoma 8.9).

Ukugcizelelwa komphostoli abeZizwe kwaba kumaKristu aguquliwe phakathi kwamaJuda, ngokungafani nendlela eya kumaKristu ezifunda zaseGalathiya, aba phakathi kwabeZizwe:

“Bengifuna ukwazi lokhu kuwe kuphela: ngabe wamukela uMoya ngemisebenzi yomthetho noma ngokushunyayelwa kokukholwa? Ngabe uyisiwula yini ukuthi, uqala ngoMoya, manje usubekezelela inyama? ” (Galathiya 3: 2-3).

I Ngenkathi amaKhristu aseGalathiya eseqale ukukhonza uNkulunkulu ngokwevangeli (umoya), manje, ngenxa yokuthakazelisa (KwabaseGalathiya 3.1), babefika emfundisweni ethi UmKhristu ukhonza uNkulunkulu ngentsha ingqondo, hhayi ngokusebenzisa ubudala bencwadi (Roma 7: 7). I-‘ivangeli ‘liphikisana’ nomthetho ‘, njengoba nje, ngokulandelana,’ okusha kwengqondo ‘kuphikisana’ nokudala kwencwadi ‘, noma’ ukushumayela ngokukholwa ‘kuphikisana’ nemisebenzi yomthetho ‘, noma’ umoya ‘okuphambene ‘inyama’.

Ukuphendukela evesini 1 kwesahluko 8 se-Epistle to the Romans, kuqinisekile ukuthi labo abakuKristu bayizidalwa ezintsha ezikhululekile ekulahlisweni, ngoba abahambeli ngokwemiyalo yomthetho, kodwa ngokweqiniso levangeli (lomoya). .

Igama lesiGrikhi elithi πνchasῦμα (pneuma), elihunyushwe ngumoya, kulokhu likhuluma ngevangeli likaKristu. Ngenxa yaleli qiniso, umphostoli uPawulu wathi wayengumfundisi we-

iTestamente elisha, okungukuthi, womoya.“Obuye wasenza sikwazi ukuba yizikhonzi zesivumelwano esisha, hhayi sencwadi, kodwa somoya; ngoba incwadi iyabulala nomoya unika impilo. ” (2 KwabaseKhorinte 3: 6).

Leli vesi elingenhla libonisa ‘umoya’ ophikisayo kanye ‘nencwadi’, wethula umoya njengeTestamente elisha, nomthetho njengencwadi, ngoba wawubekwe etsheni (2 KwabaseKhorinte 3: 7). Umthetho wethulwa njengenkonzo yokufa, ephikisana nevangeli, okuyinkonzo yomoya (2 KwabaseKhorinte 3: 7-8).

Ngakho-ke ‘umoya’ ophikisayo kanye ‘nencwadi’, ngoba ivangeli liyashesha ngenkathi umthetho ubulala.

I [1] “I-3563 či cishe ingahle kusukela empandeni ye-1097; I-TDNT – 4: 951.636; 1) ingqondo, kufaka phakathi namandla okuqonda nokuqonda kanye nekhono lokuqonda, ukwahlulela, ukunquma i-1a) amandla engqondo, ukuqonda i-1b) kubonisana ngomqondo omncane kakhulu, njengokukwazi kweqiniso elingokomoya, amandla aphakeme omphefumulo, amandla okubona izinto zaphezulu, ukubona ubuhle nokuzonda ububi 1c) amandla wokuzindla ngokungenasizotha nangokuzimela nangokungakhethi futhi wahlulela 2) indlela ethile yokucabanga nokwahlulela, okungukuthi, imicabango, imizwa, izinhloso, izifiso Synonyms bheka ukungena ku-5917 ” Isichazamazwi Sebhayibheli Esiqinile.

I [2] “Ama-3551 čiςiς omos wegama eliyinhloko nemo (iphasela, ikakhulukazi ukudla noma idlelo lezilwane); I-TDNT – 4: 1022,646; 1) noma yini esungulwe, noma yini etholwe ukusetshenziswa, inkambiso, umthetho, umyalo 1a) wanoma imuphi umthetho 1a1) umthetho noma umthetho okhiqiza isimo esivunyelwe nguNkulunkulu 1a1a) ngokugcina lokho okuvunwe nguNkulunkulu 1a2) umthetho noma ukujeziswa 1a3) umthetho wokusebenza obekwe yisizathu 1b) womthetho kaMose, futhi ubhekisele, ngokuya ngomongo, umthamo womthetho noma okuqukethwe kwawo 1c) inkolo yobuKristu: umthetho odinga ukholo, imfundo yokuziphatha inikezwe nguKristu, esp. uthando lomyalo 1d) igama lengxenye ebaluleke kakhulu (i-Pentateuch) isetshenziselwa ukuqoqwa okuphelele kwezincwadi ezingcwele ze-AT Synonyms bheka ukungena 5918 ” Isichazamazwi 117-biblical Strong.

I [3] “I-769 ασθ εν husi. I-TDNT – 1: 490.83; nf 1) ukuntula amandla, ubuthakathaka, ubuthakathaka 1a) bomzimba 1a1) ubuthakathaka bemvelo nobuthakathaka 1a2) ubuthakathaka bezempilo noma ukugula 1b) komphefumlo 1b1) ukuntuleka kwamandla namandla okuthola amandla afunekayo ku-1b1a) ukuqonda okuthile 1b1b) ukwenza izinto ezinhle futhi inkazimulo eyi-1b1c) cindezela izinkanuko ezonakele 1b1d) khuthazelela ukuhlupheka nokukhathazeka ” Strong Bible Dictionary.

The ukuphenduka wase Bhayibhelini akubona isimo sengqondo egqugquzelwa komuntu. Luhlanganisa a life phambi kwabantu uthi esinye isici sokuphila Kobukristu, hhayi ukuphenduka kugqugquzelwa ivangeli. Ukuphenduka True uthi ushintsho design (Metanoia), ie, ushintsho ecabanga kanjani umuntu lithola insindiso Kankulunkulu.

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Ukuphenduka

“Ningacabangi nina, wathi, Sine-Abrahama uyise wethu…” (Mt 3: 9)

Ukuze kuzuzwe insindiso Kukristu kwakudingekile ushintsho olukhulu (olukhulu) endleleni yayo yokucabanga, lolu shintsho yayiyisikhulu uma bezwa isigijimi ivangeli futhi bakholwa Kukristu. The Ivangeli ezinhle esikhiqiza uguquko olukhulu endleleni siqonda insindiso. Lolu shintsho olukhulu ngokucabanga ukuthi ivangeli phansi kule ndoda eyayingaphandle ngaphandle Unkulunkulu okuthiwa Ebhayibhelini Wokuphenduka. Ukuphenduka ushintsho design, concept, mayelana nendlela umuntu lithola insindiso Kankulunkulu.

Ababhali abaningi Abafarisi beza Ukubhapathiza Kukajohane Umbhapathizi, kodwa ngisho nangemva kokubhapathizwa, namanje ememezela ukuthi bangabafokazi abantwana Bakankulunkulu ngokuba inzalo ka-Abrahama. Ujohane Umbhapathizi waphawula ngokusebenzisa lokho babethi abazange babe ukuphenduka okuqotho “Ningacabangi nje sithi Abrahama uyise wethu” (Mt 3: 9). It kwakudingekile ukuba ababhali Nabafarisi baphenduke of eyiphutha zabo mayelana nendlela basindiswe, okungukuthi, njengoba ingane Kankulunkulu. Ujohane Umbhapathizi ngokugcizelela, ngoba ngisho amatshe Unkulunkulu uyakwazi ukwenza izingane Abrahama, okungukuthi, ukwenza (ukudala) izingane kuye.

Kuyini umcabango sakho sensindiso? Wake ngizisole iqiniso? Wena esithela izithelo ezifanele ukuphenduka?

Ukuze uphendule futhi uhlole ukuthi ufinyelele ukuphenduka okuqotho, phawula okulandelayo:

1. a) Wonke amadoda baye baphenduka into benza okungalungile in the inkambo yokuphila kwakhe. Phendukani of zabo amaphutha, zengqondo, izinqumo, njll Kodwa ingabe lolu hlobo ukuphenduka lokunikezelwa Insindiso?
2. b) Umuntu owaphila ukuphila antule ukuzithiba yobugebengu, okuxekethile namanga, kodwa ngesikhathi bephenduka amaphutha (zengqondo) futhi iya bahlala Isigodlo, kwafinyelela ukuphenduka okuqotho?
3. c) Isakhamuzi abazinikezele ukuba baphile ukuphila ehlelekile emphakathini, ezenkolo, futhi isenzo esingekho emthethweni noma ekhubazekile, futhi nosizi kakhulu ngesenzo sakhe, befikile ukuphenduka kwangempela?

Ungenzi! Ingabe lezi zinhlobo nokuzisola ezichazwe ngenhla ukuthi Ujohane watusa! Lokhu kuphenduka egqugquzelwa komuntu yilokho Ibhayibheli elikubiza ukuphenduka emisebenzini efile.

The ukuphenduka Wasebhayibhelini akubona isimo sengqondo egqugquzelwa komuntu. Ukuphila ubuqotho phambi kwabantu uthi esinye isici sokuphila Kobukristu.

Ukuphenduka True uthi ushintsho design, ie, ngo ukucabanga nendlela kuzuzwe insindiso Kankulunkulu.

Ukuze Abafarisi nababhali kwakunganele ukucabanga ukuthi babengabantu abantwana Bakankulunkulu ngokuba inzalo ka-Abrahama “Ningacabangi nina, wathi, Sine-Abrahama uyise wethu” Mathewu 3: 9 Ngokuba Rich Young uMbusi kwaba akwanele ukufeza umthetho noma ukwenza okuthile insindiso “Mfundisi omuhle, buhle buni okumelwe ngiyenze ukuze abe nokuphila okuphakade?” (Mathewu 19: 16). Unikodemu Kwakunganele ukuba umahluleli, master, Abafarisi, Jewish, njll “Kwakukhona umuntu othile Kubafarisi okuthiwa Unikodemu, umbusi Wamajuda” (Johane 3: 1).

UPetru, ekhuluma ukuphenduka, wanxusa amaJuda ukuba ashintshe ukucabanga kwabo futhi luvo mayelana noKristu ngubani esiphambanweni. Kungemva kokuba Amajuda akholelwa Ukristu Njengenkosi Inkosi aphendukayo Empeleni (izenzo 2:38).

Qaphela ukuthi Ujohane Umbhapathizi akazange amthethise Abafarisi nababhali amaphutha they bophezela. Ngaphambi, kufanele baphenduke ngoba, okuwukuthi, ngenxa budebuduze Umbuso Kankulunkulu, Engukristu phakathi kwamadoda “Phendukani, ngoba umbuso wezulu” (Mt 3: 1 -2).

The mission of Ujohane Umbhapathizi Wayengueliya lokhu: ukulungiselela indlela Yenkosi, okungukuthi, umemezele emadodeni ukuthi kwakudingeka bahlukane umcabango wabo kanjani ukuba basindiswe, futhi wamukela UKRISTU.

Ngesinye isikhathi ujesu wakhuza abanye abafundi ababenolwazi akukho ukuphenduka okuqotho. Qaphela ukuthi lezi abafundi babekholelwa Kukristu, kodwa babethemba ukuthi ebakhipha ngokuba inzalo ka-Abrahama. Kwase ukuphenduka okuqotho, ngoba babesayenza unamathele umqondo elidala kanjani ukufeza insindiso Kankulunkulu.

“Ujesu wathi kulabo Kubajuda bakholwa kuye, Uma nihlala ezwini lami, ningabafundi bami the ukwazi iqiniso futhi neqiniso liyakunikhulula Bathi.. Thina siyinzalo ka-Abrahama futhi awakaze izigqila umuntu” (Johane 8: 11 -34).

Lawo Majuda ayengamshiyanga baphenduka. Kwakumelwe abalandeli ezilula zikakristu, ngenxa isinkwa, izimangaliso, lenkosi, njll Kodwa, lapho abamangalelwa ukuthi ukuba abafundi beqiniso kwakudingeka ukwazi iqiniso, okungukuthi, ukushiya ukungazi isono (ukuphenduka), wabonisa lokho kwaba umcabango wabo insindiso: bathembela ukuzidla yabo siqu, ukuthi babengabantu inzalo ka-Abrahama.

Abalandeli Bakakristu (Amajuda ababekholwa nguye) kwakukhona isimo esifanayo nababhali Nabafarisi ababengamadoda Ukubhapathiza Kukajohane Umbhapathizi; babethemba ukuthi insindiso wafika evela isizukulwane (inzalo) of Abraham (Mt 3: 9) qhathanisa kanye (Johane 8:33).

Ngakho uma kambe ukukholwa kwenu Kukristu njengoba umsindisi wakho ekukuphela, futhi washiya ukukhulelwa elidala kwaba imihlatshelo kudingekile, imithandazo, kwezijeziso, umsuka, abahluphekile, inkolo, njll, ukuze basindiswe, ufinyelele ukuphenduka okuqotho. Ingabe usuphendukile Empeleni, kwaba khona ushintsho kwengqondo okulethwa ukwazi ivangeli eyakhulula ekungazini yesono.

Ngoba usuphendukile manje ngobuqotho ukuba bazishaye igama Kristu umsindisi kuphela, wena akhiqiza izithelo ezifanele ukuphenduka, okuwukuthi, isithelo sezindebe abavuma Ukristu abe Yinkosi (Izenzo 4:12; Heb 13:15 ).

Kuphakama iphutha ukuphenduka ekuchazweni of the vesi: “Mkhiphele izithelo ezifanele ukuphenduka” (Johane 3: 8), lapho kulala ukuthi ‘izithelo ezifanele ukuphenduka’ libhekisela ekuziphatheni kwabantu. Qaphela ukuthi isithelo Ujohane Umbhapathizi wathi uthi lokho umuntu othi mayelana nendlela eyodwa lithola insindiso, kusukela ngaleso sikhathi ufika ukucabangela of the Abafarisi nababhali.

Kungani lokho omunye othi (izithelo) ubufakazi uma yena baphenduka noma cha? Ngenxa yokuziphatha uyinto yangaphandle, ukuthi akukho bufakazi lokho inhliziyo yomuntu. Qaphela ukuthi abaprofethi bamanga bezifihle njenge- zimvu (ukuziphatha), kodwa ngaphakathi basuke ravening ezimpisini, futhi kuphela ngezithelo zabo (okuyinto bazibiza) ingabhekana nabo (Mt 7:15 -16).

 

Imibuzo Izimpendulo:

1) Uyini ukucabanga ababhali nabaFarisi zendlela yokufinyelela insindiso? (Mt 3: 9)

1. Babecabanga ukuthi kwanele ukuba ozalweni luka-Abrahama (in the inyama indodana) ukufinyelela amadodana saphezulu.

 

2) Yisho izibonelo ezine ‘ukuphenduka’ ukuthi alikukhuthazi insindiso:

1. Phendukani ube nengxabano nomyeni wakhe; baphenduke baziphathe kabi esikoleni; baphenduke hhayi isinqumo esibalulekile ekuphileni; baphenduke sokuba ivinjelwe kusiza umuntu.

 

3) Iyini baphenduka ukuze basindiswe?

1. sishiye imiqondo ubudala zendlela yokufinyelela insindiso futhi amukele imfundiso kaKristu.

 

4) Yini insizwa ecebile babecabanga kwakudingeka ukuba basindiswe?

1. Ingabe abanye ‘okuhle’ Kunkulunkulu.

 

5) Isiphi iseluleko uPetru kumaJuda esiphambanweni iNkosi uJesu?

1. Phendukani, noma balahle imiqondo mayelana ubulungu in the inyama ka-Abrahama umthetho kaMose, futhi zibhapathizwe egameni likaJesu (IzEnzo 2:38).

 

6) Isiphi iseluleko uJohane uMbhapathizi wanika ababhali nabaFarisi basindiswe?

1. Ungacabangi ukuthi nje ukusho, sinawo Abraham Ubaba. Phendukani, noma balahle lo mqondo!

 

7) Njengoba ikholwa yeqiniso iveza izithelo ezifanele ukuphenduka?

Ukuvuma Ujesu njenge Nkosi kwakho ngokuvumelana neqiniso Okusebhayibhelini.

“Uma Akafuni ukuthi kwenzeke, kungani ubeke kwesihlahla phakathi nensimu – hhayi ngaphandle kwezindonga Paradise *” Veronika enquma Die, Paulo Coelho. Ukuze Mari, umlingiswa enovelini ‘Veronika enquma Die’, umlobi Paulo Coelho, waxoshwa ensimini yase-Edene of the nenkosikazi umuntu futhi ngaphandle isisekelo esingokomthetho “… nje ukwephula umthetho kwakwenzelela, ngaphandle izizathu zomthetho angadli isithelo “Ditto okuhle nokubi. Nokho, lo mbuzo ongenhla kungenziwa zavela ngaphandle kokwesaba noma isiphi isijeziso, noma ngubani enza noma okungcwele ukuhlambalaza. Nokho, Zimisele ukuthi kungani Unkulunkulu wabeka emthini wolwazi lokuhle nokubi phakathi nensimu ngaphandle barrier eyayivimbela umuntu ukufinyelela kuwo, kahle belulekwa ukuba uqaphele ukuthi isenzo kokubuza umbuzo, futhi kuye ngubani ubuza umbuzo, kungaba esasizoba zihlukahlukene kakhulu izinhloso zabo iqhubu.

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Kungani Unkulunkulu afaka umuthi wokwazi okuhle nokubi phakathi nensimu?

Lo mbuzo akufanele kwenziwe nje by abangakholelwa Kunkulunkulu, abagxeki, abenzi bemilingo, spiritualists, nezinye nemisinga ongqondongqondo yezwe, kodwa kumele kwenziwe ngokuyinhloko Kumakristu. Angiqondile ‘Amakristu’ Kanye fulcrum ngokusebenzisa inkolo, ukuziphatha, noma umniningwane, kodwa labo ngempela bakholelwa emfundisweni Kakristu.

Umbuzo kungenziwa zavela ngaphandle kokwesaba noma isiphi isijeziso, noma ngubani enza noma okungcwele ukuhlambalaza. Zimisele ukuthi kungani Unkulunkulu wabeka emthini wolwazi lokuhle nokubi phakathi nensimu ngaphandle barrier eyayivimbela umuntu ukufinyelela kuso.

Kodwa ingabe kuwukuhlakanipha ukuphawula ukuthi isenzo kokubuza umbuzo, futhi kuye ngokuthi ashiwo ubani ubuza umbuzo, kungaba esasizoba zihlukahlukene kakhulu izinhloso zabo iqhubu.

Ukuze uqonde lokhu engavamile imibuzo siqu, ake sibuyele umcimbi Edene:

The ‘inyoka’ wabuza umbuzo kowesifazane, “Ingabe Unkulunkulu wathi ngempela, ‘+ akumelwe nidle kuyo yonke imithi yensimu” (Gen. 3: 1). The ‘inyoka’ wayefuna ukwazi, noma sokungabaza mthetho waphezulu? Yini eyashukumisela nombono the Lo?

Phawula lokho ngobuqili ‘inyoka’ ngawo lo mbuzo wabuzwa wakhe,

• Wakhuluma Eva isithelo ulwazi tree okuhle nokubi;
• wagcizelela umqondo ukuvinjelwa zaba zimbi, kwakuyiphutha futhi ezazingekho;
• Ingabe lona wesifazane azizwe azethembe ngokukhombisa the ‘inyoka’ ulwazi eliphakeme;
• Ngakho, lo wesifazane akazange bayehluleka ukuthatha isiphephelo izwi Likankulunkulu, futhi;
• Wathola ithuba adalule amanga ukuthi kukhiqizwa iphutha.

Umbuzo, ‘Kungani Unkulunkulu ubeke zomuthi ophakathi nensimu’ efanelekile Nokho kumele kwenziwe uma unesifiso ukwazi, kuye ngomongo, noma isikhathi yenziwa, kungasetshenziswa nendlale. Ngicela Uqaphele:

“Uma Akafuni ukuthi kwenzeke, kungani ubeke kwesihlahla phakathi nensimu – hhayi ngaphandle kwezindonga Paradise *” Veronika enquma Die, Paulo Coelho, São Paulo, Brazil Umshicileli Earth, 2006, Page 108. .

Lapho ubuzwa imibuzo efana nalena kahle belulekwa ukuba uhlole lokho isisusa it:

1. Isifiso ukwazi, noma;
2. ukukhuthaza ukuba agxeke, nendlale, njll?

Elinye iphuzu okumele kubhekwe libhekisela isimo esingokomzwelo Lo.

Umbuzo screen kumele kwenziwe Nokho, umuntu akufanele bandla it kuphela ngokomzwelo ukungalingani zikhathi. Ubuzelani unkulunkulu izizathu kuphela uma ungekho kahle off, uma ulahlekelwe isihlobo, uma kuziwa out of ubuhlobo kukhungathekise, lapho ecindezelekile, lapho in ekufeni, nhlekelele, njll?

Uma Lo ufuna iqiniso ngeke siyekelele ngokomzwelo.

Kuyaziwa ukuthi enye yezinkinga yesayensi yanamuhla ithuluzi, ie ithuluzi kohlaziyo izenzakalo ezithile zesayensi. Indlela ahlaziye athomu ngaphandle ithuluzi analysis aphazamise Dynamics of the athomu? Uma ihlaziye by ngesibonakhulu, ukukhanya uqobo silibangise enkangala singene athomu ngeke aphazamise yini ukubukela, kwaphazamiseka isilinganiso and ukuxilongwa? Ngokwethula udayi ezithile cells ukubona it, ungagxambukeli Dynamics of compounds zabo?

They tshela i analysis oluncike kuphela ubudlelwano kuhleleke, umuntu ofuna impendulo uzibophezele ngokomzwelo? Uma imibuzo, isisekelo yimuphi search of ulwazi, kakade uhlaselwa kuphakama izakhi olubandlululayo?

It kulandela ukuthi, uma umuntu ngokomzwelo ayekethisa, niyokuzwa kodwa lokho ofuna ukukuzwa, futhi ubone kuphela lokho ofuna ukukubona. Ngakho, sinawo isitatimende “weqiniso isaga popular: “. Izimpumputhe njengoba labo engeke ikubone ‘

Kusukela devil wabuza umbuzo kowesifazane, “Ingabe Unkulunkulu wathi ngempela, ‘Ningadli emithini yensimu” (Gen. 3: 1), egcizelela ukuvinjelwa ngempumelelo zazingekho, ongqondongqondo abaningi bezwa futhi ubone in the mthetho uNkulunkulu wanikeza umuntu ukuvinjelwa. Ngisho ukugxekana Unkulunkulu abangele umuntu ongalaleli, noma ukuthi Unkulunkulu wasungula isijeziso.

Kodwa lokho Unkulunkulu wathi indoda? Ingabe Unkulunkulu akekho baye funda lokho Unkulunkulu wathi? Ingabe abagxeki wavula nokufunda ngempumelelo encwadini equkethe amarekhodi walokho Unkulunkulu wathi?

Phawula lokho Unkulunkulu wathi: “Ungadla kuyo yonke imithi yensimu ngokuthanda kwakho Ungadla…” (Gen 2:16). Lokho unkulunkulu wagcizelela? unkulunkulu wagcizelela ukuthi umuntu kwaba free, futhi enze at intando. Nokho, u-Adamu wayeyokwazi Ungadla kuyo yonke imithi yensimu, the ‘inyoka’ wagcizelela wesifazane kuphela ukuvinjelwa.

Kuyamangalisa ukuthi iyiphi icala Unkulunkulu biza amazwi akhe njengoba ilotshwe Kugenesise, ikakhulukazi, “Ungadla kuyo yonke imithi yensimu ngokuthanda kwakho Ungadla …” (Gen 2:16). Ngokuvamile ilebuli isithelo ulwazi tree okuhle nokubi kuphela ‘isithelo esasenqatshelwe’. Futhi izithelo ayikaze ‘wavimbela’ ngoba zonke izihlahla umuntu bangadla ‘ngokukhululekile’.

Lokungeniswa of ‘inyoka’ kufihla iqiniso kulabo abajabulela angabonisa kanjani ukuthi uthanda izinhliziyo zabo. Wrong ukuba amalgamate umbuzo eyayivela ‘inyoka’ isiyalezo saphezulu, ulichaze kuphela owenqabelayo njengoba. Well umshumayeli wathi: “The Isiwula akajabuli ukuhlakanipha, kodwa kuphela ukuba baveze lokho okujabulisa inhliziyo yakho” (izaga 18: 2).

Yini kubonakala mthetho waphezulu? Unkulunkulu enikeza u-Adamu ekusebenziseni inkululeko yokuzikhethela!

Unkulunkulu wafaka umuthi wolwazi lokuhle nokubi phakathi nensimu, ngaphandle barrier eyayivimbela umuntu ukuba adle isithelo saso ukukunika inkululeko.

Uma umuthi wokwazi okuhle nokubi wayengaceleli ibekwe phakathi eminye imithi yase-Edene, u-Adamu ngempumelelo khulula? Kukhona inkululeko uma kukhona mingcele? Indlela ukudizayina inkululeko ngaphandle reference esungulwe?

Akukho mingcele Kunkulunkulu? Kuyaqondakala ukuthi Unkulunkulu free, kodwa ngeke amanga. Unkulunkulu ngeke emuva baqhubeke izwi lakhe. Akakwazi isithembiso behluleka ukuthobela! Nakuba Unkulunkulu unguNkulunkulu, uzithoba izwi lakhe! Nokho, Nguye kukulokhu inkululeko!

Freedom akuyona ngokwenza lokho vetoed ngaphambi yikhono wenqabe noma cha kungavunyelwe.

Ngaphandle umuthi ngaphandle isixwayiso saphezulu angeke kube khona ekusebenziseni inkululeko, futhi umuntu kuhlobene Unkulunkulu ngisho ngokumelene nentando yabo. Ukubusa (ngokukhululekile) Kanye exception (kodwa) kuyahambisana ukuba nokwenzeka ekusebenziseni inkululeko (Gen. 2:16 -17). Zonke izihlahla engadini babengase sampled ngokukhululekile, kodwa, umuntu kufanele acabangele ukuthi uma edla emthini wolwazi lokuhle nokubi, babeyoba imiphumela (Nonkulunkulu).

Nakuba wadala free, besingeke sibe khona isizathu sokuba inkululeko enjalo uma u-Adamu engazange abe engenzeka ngempela ukuba silisebenzisa. Kuyini inkululeko ngaphandle kungenzeka ukuba yizigqila? Khetha owenqatshelwe ngempela inkululeko ngoba engahlali okwenqatshelwe ngaphambi, kungenzeka lokwenqaba into avula: lobugqila.

Njengoba nje yenhlanganyelo Nonkulunkulu (ukuphila) yisimo inzondo ukudayisa inkazimulo Kankulunkulu (ukufa), ukuba Nonkulunkulu inkululeko, futhi behlukanisiwe Him ekugqilazweni isono.

Kuphela lapho Umoya Kankulunkulu, kukhona inkululeko, umuntu Kankulunkulu kangaka nje mahhala futhi izimpilo (2 Korinte 3:17).

U-Adamu akazange azame isithelo ukuba khulula ngoba ukuzama it, wadlula isimo baboshwe, sizithoba isinqumo sabo siqu.

Esikhathini esithile Adamu acindezelwa ukuba enze isinqumo?

Freedom kuba patent, ecacile, ngoba u-Adamu wayengafani uphoqelelwa ukuba wenze noma isiphi isinqumo. Wayengumuntu free, ngoba kwakungekho yiluphi uhlobo ukucindezela ephoqelela ukuba enze isinqumo.

U-Adamu akazange azi imiphumela yezenzo zabo? Akazange abe nolwazi lokwenza isinqumo? Kungaba a ukungazi isibusiso?

Umzabalazo for ulwazi, ukwenqaba noma yimuphi umbuso okwephula ilungelo ulwazi a njalo isintu phakathi namakhulu eminyaka. Kodwa kungani ukugxekana ukungalaleli lokungeniswa uNkulunkulu wokunikeza ilungelo abathandekayo Adamu lapho esetsheliwe ngemiphumela yezenzo zabo?

Umuntu free kuphela uma wazi ngemiphumela yezenzo zabo. Umuntu free uma uvunyelwe ukwenza izinqumo. Umuntu free uma ulwazi lokwenza izinqumo zabo siqu.

The mthetho waphezulu kwaba neze kabi amandla akhe, kunokuba yiluphi uhlelo lomthetho umuntu owake yasungulwa. The mthetho waphezulu uwukubonakaliswa sublime kakhulu umoya umthetho: it kuhloswe ukulondoloza impahla ebaluleke kakhulu umuntu – the ukuphila nenkululeko.

Nakuba angadli isithelo emthini, u-Adamu uzogcinwa ephila (munye Nonkulunkulu), ngoba Chile wawucacile: nokufa (Nonkulunkulu). Nakuba zenqaba emthini wokwazi okuhle nokubi Adamu uzogcinwa khulula kodwa emva kokudla, wenze kungaba isiboshwa isinqumo sakho siqu.

Ukuze Mari, umlingiswa enovelini ‘Veronika enquma Die’, umlobi Paulo Coelho, waxoshwa ensimini yase-Edene of the nenkosikazi umuntu futhi ngaphandle isisekelo esingokomthetho “… nje ukwephula umthetho kwakwenzelela, ngaphandle izizathu zomthetho angadli isithelo “Ditto okuhle nokubi.

Kuyinto engacabangeki ukuthi umuntu, futhi usebenzise njengesibonelo emaphuzwini Mari uhlamvu, kuhlobene uhlelo lomthetho Sihlelwe ngomumo ukuze abantu abajwayelekile abaqondi nezimfuneko, futhi lokhu umbuso esisekela isimiso ukuthi akekho ongathi ukungawazi umthetho, bangabaze ukuthi kwakukhona nangobudlova in the lesimiso Edene.

Kwakuzoba ngokungenasizathu uma Unkulunkulu umthetho ukuze kuzuze bona, kodwa mthetho owanikwa u-Adamu ihloselwe kuphela ukulondoloza lokho sasisonta muntu. Yenza umuntu nobulelesi akhokhe, ngisho nalapho unaware of the Law, iwukuba umthetho ukuze kuzuze umthetho, hhayi ongaphansi komthetho.

Akukho lutho kuleyo margin wamangalela Unkulunkulu nangobudlova, kodwa abayimangalele bafuna ukubeka mthetho waphezulu in ukumiswa, ngisho ngaphansi kohlelo lomthetho navigates izimiso aphansi wokucela saphezulu. Nakuba mthetho waphezulu okuhloswe ukuba alondoloze izinto ezimbili eziyigugu kakhulu ukuthi wanikwa yomuntu, uhlelo lwezomthetho of namuhla kunconywe ngasolinye nokungqubuzana kwezinhloso zenzuzo, ngokuba lolukhulu punitive. Ngokwesibonelo: abulale umuntu eza phansi isigwebo ejele.

The izinsolo zokuthi uNkulunkulu wasungula isijeziso ngokusebenzisa mthetho owanikwa u-Adamu kusekelwe a logic lolumalula ngaphandle ngisho ziphenye amaqiniso ezichazwe eBhayibhelini “UNkulunkulu (…) Kunalokho, wabhala umthetho futhi wathola indlela ukukholisa umuntu aphule it, ukuze bakwazi baziqambela Ziyisijeziso “Tvoja.

“Futhi Unkulunkulu wamyala umuntu, wathi: Ungadla kuyo yonke imithi yensimu uvunyelwe udle ngokukhululekile, kodwa umuthi wolwazi lokuhle nokubi, wena ngeke udle; ngoba ngosuku oyodla yalo, uyakufa nokufa “(Genesise 2:16 -17).

Uyini umphumela isinqumo somuntu sokuba badle isithelo wokwazi okuhle nokubi? Ukufa. Ukufa kusuka Unkulunkulu wenza reference kwakungesona ukuphela imisebenzi ebalulekile emzimbeni, ngoba lapho ebhekisela ukufa ngokomzimba yomuntu Usebenzisa ‘ukubuya othulini’ ethemini.

Uma kwakukhona nje u-Adamu no-Eva e-Edene, bazokufa bani? Umphumela Isinqumo badle izithelo kwakuyosho kuhlukaniswa, umgoqo phakathi Kukankulunkulu nabantu. Kuphela igama elithi “ukufa” ukuze achaze isimo ‘omusha’ ezifanele ukuze umuntu emva kokuwa.

Lapho Unkulunkulu waxwayisa: ‘kaliyikukudla’, kwaba ezibatshela ukuthi uma umuntu ayisekho babefisa ukuba sikuqonde futhi ancike Umdali (ukuphila), okuyinto asebenzise lingunina of the ulwazi izithelo okuhle nokubi. Njengoba le ndoda yayingumngane free, uma kungenjalo wayefuna ukuhlala in the ukuncika ukunakekelwa kanye nolwazi iNkosi, yayingase ‘abe’ ngaphandle kwakhe (ekufeni).

Emva kokudla isithelo wokwazi okuhle nokubi, umuntu usenjengomunye Unkulunkulu, nazi okuhle nokubi. The barrier ubutha Kwakhiwa (ukufa, ukwehlukana, kuhlukaniswa …), kanti umuntu waqhubeka ukudlala by ulwazi aluthola.

Akekho Unkulunkulu icindezele (Jobe 37:23), futhi ukulinga ubani okubi (Jakobe 1:13) Ngakho-ke, ekwindla lika indoda ayivelanga esivela kuMdali. It ndoda umkhankaso phambi Umdali.

Emva kokudla isithelo and die (kuhlukaniswa), le ndoda waba yisigqila ukuba isinqumo sakhe siqu. Nakuba ukuba Njengonkulunkulu, azi okuhle nokubi, kwaba oluhlukaniswe Nonkulunkulu Ngakho, wacelwa ukuba nemihlangano. Uma wahlanganyela inkazimulo Kankulunkulu, le ndoda yayingazimisele njengoba uNkulunkulu, nazi okuhle nokubi, kodwa uNkulunkulu wafika evela zonke izinto. Of yonke imithi yensimu ukuthi wawutshalwe Yinkosi umuntu bangadla ngokukhululekile, ngemva kokuwa, umuntu kwaba ngo ifa ulwazi oludingekayo kanye okudingekayo ukuze agcine izithukuthuku of brow yakhe (Gen. 3:19).

Isimo Adamu kulingana indodana olawula Ukukhululwa kayise: ume wodwa. Lapho ayejwayelene ngokwanele kuze futhi bavame ensimini Kankulunkulu, manje, ensimini, izwe wafakwa ukuba uveze ameva namakhakhasi, ukuze umuntu provesse yokuziphilisa yabo ngokusebenzisa izithukuthuku of Brow yakhe (Gen. 3:18). Umsebenzi wona wawungemubi isijeziso, ngoba lo muntu yasebenza ngoba wafakwa ensimini.

Le ndoda yaba ‘ozimele’ emva kokuwa, futhi waxoshwa ensimini yase-Edene ukuba ukuqalisa ukukhandleka kwabo ukulima ezweni “kunzima” akhiqiza izithukuthuku ngesilinganiso umsebenzi womuntu (Gen. 3:23). Qaphela ukuthi kukhona umehluko omkhulu phakathi ‘inkululeko’ (ekuphileni) ‘uzibuse’ (ukufa). Uma kuba free, kukhona ebuhlotsheni obase bukhona kakade phakathi kwabathintekayo, kodwa lapho sakha ukuzimela, ubudlelwano benqunywa.

Ngaphambi umuntu ukuwa wayekhululekile ukuzinqumela ukuthi noma wahlala wazihlukanisa uMdali. Emva kokuwa, waba inceku isinqumo sakhe siqu ngoba akanawo izindlela ukuba abuyele Umdali. Nakuba abaningi bafune emuva Umdali bebodwa, awusona isehluleki.

Kuba Back to baphile kungenzeka kuphela ngokusebenzisa Umdali ngokwakhe, ekhomba ngothando ngokusebenzisa izwi lakhe. Njengoba Le ndoda akazange anike credit (bakholwa) izwi kwaba khona ukuphila, indlela kuphela ndoda emuva ekuphileni ukukholelwa izwi ngaphambi kokuba abe umuntu iZwi – uKristu, ubani Edene sihlobene ‘teofanicamente’ nge-Adamu.

Yingakho Ukristu uthi: “Lowo okholwa yimi, njengokusho kombhalo akushilo, imifula lokuphila amanzi ephuma ngaphakathi kuye ‘(Johane 7:38). Mane nje ukholelwe the Scriptures! Awudingi like uEva enza ngayo, ukuthi esikhundleni sokukholelwa in the izwi image express kaNkulunkulu, wazama ukuqinisa izwi layo “Owesifazane wathi enyokeni, izithelo engadini trees adle, kodwa umuthi okuyinto in the ophakathi nensimu, uNkulunkulu wathi, ‘Ningazidli of it, ningazithinti uthinte it, funa nife “(Gen. 3: 2 -3).

Kwanele ukukholelwa izwi Lenkosi owabatshela ukuthi ‘ngokuqinisekile bafe’ uma uzosebenzisa inkululeko ababenayo, futhi adle emthini wolwazi lokuhle nokubi. Esibangelwa inyoka, u-Eva ukucasula mthetho, okuyinto wagcizelela inkululeko, uqaphile futhi ngokucophelela, okwenza kube ‘umthetho’ ayengalilalela ezimba: of it, ningazithinti “Ningazidli uthinte it, funa nife” (Gen. 3: 3).

Where kukhona kuphela ‘umthetho’ ezimba esikhundleni mthetho okukhuthaza inkululeko, lenkanuko usebenza kumuntu, ngoba ukuqonda inkululeko mthetho njengoba bengathathi umyalo (Umthetho), isono usebenza yonke nenkanuko. Ngokwesibonelo: Eva sabheka sabona ukuthi umuthi ulungele ukudliwa, uyabukeka emehlweni futhi efiselekayo ukwenza ohlakaniphileyo (Njengoba wacabanga lesimiso njengoba bengathathi ekubeni umyalo, isono ngomyalo wasebenza njalo nenkanuko), yena aphendukela isithelo, wasidla.

Ngisho noma ukuvinjelwa (umthetho) akuyona isono, umuntu uyazi nje nenkanuko lapho ebhekene ban (umthetho). Freedom ‘kuyo yonke imithi wena Ungadla’ isono sasifile, kuyefana ephilayo ngaphandle komthetho, ngoba umthetho (owenqabelayo) has izizathu kuphela aboni (1 Tim 1: 9), kanti mthetho mayelana ukunakekelwa free. Ukwenqatshelwa kuphela ‘Ningadli kuwo, isono ukucabanga isikhathi, ngoba ugcina ukusebenza zonke nenkanuko.

Nakuba kwakungekho muntu waphila inkululeko, kodwa ban ‘Yidla hhayi kuwo’, lenkanuko kwaholela isono saletha ukufa. Qaphela ukuthi umlayo kwaba ukuphila, waba ukufa. Umyalo (mthetho) ungcwele, inobulungisa futhi yinhle, futhi umthetho (owenqabelayo) santa Nokho, isono isikhathi ezitholakala mthetho ubulawa umuntu. Sin wathola isikhathi kuphela ngoba, esibangelwa umbuzo inyoka, u-Eva wayeqonda ukuthi lo mthetho wavaleleka amaza umthetho ezimba, futhi ngomyalo ‘na kawuyikudla’, isono Wamkhohlisa futhi sengimbulele.

Ngakho, iyiphi ukufunda imibhalo kufanele baqonde ukuthi lapho uMoya weNkosi ekhona kukhona inkululeko, kodwa umthetho yedwa kakwenzi ulaka, ngokuba isono njalo ngezikhathi umthetho ngokusebenzisa nenkanuko.

Umthetho kuphela ebekelwa ezasuswa (1 Tim 1: 9), futhi ngenxa wabambuluzayo (Gal 3:19). Bobabili umthetho, “wadla kulowo muthi engakuyala ngawo ukuthi ungadli” (Genesise 3:11), njengoba umthetho kaMose kwanezelwa ngenxa yeseqo, ngoba usebenza ulaka lukaNkulunkulu, esikhundleni ukunakekelwa isiyalezo, okuyinto abalungisisiweyo for the olungileyo (1 Tim 1: 9).

Ukuze anqobe ‘inyoka’, Eva kwakwanele ukuba anamathele mthetho waphezulu njengoba noKristu enza lapho Wathi, Kulotshiwe akaphili ngesinkwa sodwa enza umuntu bukhoma, kodwa ngamazwi onke okuphuma emlonyeni kaNkulunkulu” ” (Mathewu 4 : 4). Kukhona umehluko phakathi:

• Yini Unkulunkulu athi: “Ungadla kuyo yonke imithi yensimu uvunyelwe udle ngokukhululekile, kodwa umuthi wolwazi lokuhle nokubi, wena ngeke udle; ngoba ngosuku oyodla yalo, uyakufa nokufa “(Genesise 2:16 -17);
• Yini u-Eva wathi: “Kusukela izithelo zemithi yensimu adle, kodwa isithelo somuthi okuyinto phakathi nensimu, Unkulunkulu wathi, ‘Ningazidli of it, ningazithinti uthinte it, funa nife” (Gen. 3: 2 -3) .

Wayikhohlwa ukuthi yonke imithi bakwazi ukudla ngokukhululekile, okwaholela esiphethweni oyiphutha: “Ningadli kuwo, ningazithinti uthinte it …”.

Nakuba uhlelo namuhla lezomthetho ephishekela osonile sigcizelele isijeziso enqunyiwe, lesimiso Edene kuphela wabeka umuntu uyazi ngemiphumela yezenzo zabo. unkulunkulu akazange aphishekele umuntu ukuze amjezise phambi umuntu zabhekana nemiphumela yayo isinqumo kanjalo badla isithelo.

Nakuba inyoka wenza wokwazi okuhle nokubi njengoba ukhange abantu bedla isithelo, Unkulunkulu kuphela waxwayisa ngokuthi uma edla isithelo, umuntu ukusungula umgoqo phakathi kwabantu Nonkulunkulu (ukufa, isono, kuhlukaniswa, ubugqila).

Uma UNKULUNKULU wafaka barrier phakathi indoda nomuthi wolwazi lokuhle nokubi, ubuhlobo wokungathembani phakathi Komdali nezidalwa. Namuhla abagxeki khanza hhayi Unkulunkulu enze ‘ivoti’ yokuqiniseka yomuntu. Uma kwakukhona umgoqo phakathi indoda nomuthi wokwazi okuhle nokubi, bangase baphikise ngokuthi ngesikhathi esithile lo muntu wayesemdala free.

Yini esiyibonayo? Iyini injongo imibuzo bayavuswa namuhla? Funa ulwazi noma ufuna bubaza Unkulunkulu?

Kukhona isisusa ubugebengu, ukungalaleli, yokuhlubuka mthetho elandelayo?

“ujehova Unkulunkulu wamyala umuntu, wathi: Ungadla kuyo yonke imithi yensimu uvunyelwe udle ngokukhululekile, kodwa umuthi wolwazi lokuhle nokubi, wena ngeke udle, ngoba ngosuku oyodla yalo, uyakufa nokufa” (Genesise 2:16 -17).

• unkulunkulu ugcizelela inkululeko ephelele – “Ungadla kuyo yonke imithi yensimu uvunyelwe udle ngokukhululekile…”;
• Isaziso loluhlelekile ngaphandle ngokuyenga isinqumo: “… kepha umuthi wolwazi lokuhle nokubi, na ungadli…”;
• ugqozi Alert, ulwazi oludingekayo ukuze isinqumo: “… ngoba ngosuku oyodla yalo, uyakufa nokufa”;
• umphumela isinqumo: “… bafe ngokuqinisekile”;
• ‘zomthetho’ ukuba ‘wafundisa’ Well: ukuphila and inkululeko.

Uma kulandzisa bible ukuthi Unkulunkulu washiya umuthi ngaphandle kwesixwayiso ensimini, futhi batshala phakathi kwezinye izihlahla efanayo, futhi ungahlosile umuntu edla isithelo futhi wafa, wamangalela Unkulunkulu yokuba buthule, kungafanele futhi ngaphandle uthando izidalwa zakhe.

Mari, ngemuva kokuphekwa ngemibuzo ugqozi unkulunkulu wafaka umuthi wokwazi okuhle nokubi phakathi nensimu, satirizes ukulandisa ngezenzakalo emva kokuwa umuntu futhi usikisela ukuthi Unkulunkulu wayeqinisa anonya:

“Ngesikhathi baphula umthetho, Unkulunkulu – the Judge Almighty – ngisho eyenziwe a ukuphishekela, njengokungathi ziyazi zonke izindawo zokucasha kungenzeka. With the angels ukubukela futhi ezihlekisayo ngokwabo kanye Prank (ukuphila kwabo futhi kumele kube nzima kakhulu, kusukela Lucifer babeshiye Heaven), waqala ukuhamba. Mari wacabanga like mavesi ibingenza scene enhle Thriller: izinyathelo kaNkulunkulu, ubheka ngesaba ukuthi lo mbhangqwana benana bodwa, ngokungazelelwe imilenze bayeka eduze isilondolozi “Ditto.

Yini Mari Ummeli inoveli kuba, abaningi ngosuku-to-day. Sebenzisa ulwazi lwabo Professional, noma ukuqeqeshwa kwabo academic nendlale lokho abangakuqondi.

Izinyathelo of God in Edene ingabe isimo a Thriller? unkulunkulu has izinyawo? unkulunkulu eyenziwe a ukuphishekela? Unkulunkulu kwaba nawukuhlukumeza?

Ulwazi Legal, zomlando ngisho zesayensi obanele ukuhlola Le mibuzo engenhla. Kodwa uma une ulwazi lwebhayibheli, akukho izithiyo yimuphi ndima Ebhayibhelini.

Ngokuvamile ukubukela abangaqaphile Le ndawo Unkulunkulu bible in inkazimulo yakhe nobukhulu Nokho, ukhohlwe ukuthi Ibhayibheli kukhona theophany izenzakalo eziningi. Theophany umqondo zenkolo nature okusho ukubonakaliswa Kukankulunkulu kunoma iyiphi indawo, into noma umuntu. Izenzakalo babalwa kunazo yesiteleka libhekisela kubantu Abrahama (Genesise 18: 1 -2) Nomose (Eks 3: 2 -6).

Kodwa theophany ebaluleke kakhulu yenzeka Edene ngoba Adamu wenziwa ngothuli lomhlabathi futhi sihlobene ngokuqondile image Express of God – Ukristu. Ngubani isithombe Express Kankulunkulu? Ukristu, iNdodana kaNkulunkulu Umlobi amaHebheru uthi, (Heb 1: 2 -3). ujesu isithombe express kaNkulunkulu, indlalifa yezinto zonke, futhi ngaye izwe lavela, ehlanganisa indalo of Adam (IzAga 30: 4).

Ngenkathi Unkulunkulu ethi, “Masenze umuntu ngomfanekiso wethu, emva wafana yethu” (Gen. 1:26), umfanekiso kaNkulunkulu eshiwo wayephethe lo msebenzi. Njengoba Unkulunkulu wadala umuntu ngomfanekiso wakhe siqu? The image Express Kankulunkulu ongabonakali, Ulizwi okuphakade okwakufanele ihlanganise, futhi eyadala yonke indalo, wadala umuntu njengoba figure yakhe (Gen. 1:27; Roma 5:14).

Ukukhumbula ukuthi bangamaphesenti hhayi kakhulu umfanekiso izinto, kudingeka kuKristu okhazinyulisiwe iyona ngomfanekiso kaNkulunkulu, futhi kwaphela amadoda avele naye ukufinyelela engunaphakade osungulwe Edene ukuthi umuntu njengoba umfanekiso uKristu, ngokusho umbono kaKristu, ongumfanekiso kaNkulunkulu eshiwo (Gen. 1:27).

Unkulunkulu wadala umuntu ngomfanekiso Kristu Lowo Ngonjengaye, okungukuthi, njengoba Indodana yakhe. Futhi njengoba umuntu wenziwe ngomfanekiso Indodana kaNkulunkulu? Indodana Kankulunkulu (image of God) wadala it. Yilokho, kunjalo Unkulunkulu wadala umuntu ngomfanekiso Indodana yakhe, Indodana wadala (Gen. 1:27).

Yingakho Unkulunkulu kwakhiwa (izandla) umuntu ngothuli lomhlabathi waphefumulela yakhe (ukuphefumula) singene emakhaleni (umlomo) (Gen. 2: 7). Ngaphezu kwalokho, watshala insimu e-Edene, futhi wambeka khona umuntu, lokho akukhona kakhulu isithombe (uzwakalise) ngaphambi umfanekiso KAKRISTU, ngubani Express (ngqo) image of God.

inkosi uJesu wasebenzisa izandla zakhe ukuba umsizi Adam (Genesise 2:21), wakhuluma mbhangqwana (Gen. 3: 8), futhi izingubo kokubili (Gen. 3:21). Noma Adamu akazange bacashe ngoba wezwa izigi ngaphambi ngoba wezwa izwi image Kankulunkulu eshiwo. Bamcashela ngoba ngangingafuni Unkulunkulu (theophany = image Express Kankulunkulu) wababona ngaphandle izingubo.

Njengoba Ukristu ngabonakala ku-Abrahama, futhi zaqala sihlobene Adamu, owayesesimweni figure yakhe “Uyihlo Uabrahama wathokozela ukubona usuku lwami; futhi walubona wajabula” (Johane 08h56min; Roma 5:14).

Kulabo abaqondi lezi zenzakalo, kubonakala kuhlekisa Unkulunkulu onamandla onke bheka for umbhangqwana ensimini yase-Edene, kodwa u-Adamu ezihlobene image Express Kankulunkulu, ngoba wathola kuyo mthetho. Ngezinye izikhathi Inkosi wavakashela umbhanqwana ensimini, wenza kanjalo in theophany, hhayi nengapheli inkazimulo.

The sokuhanjelwa of the Lord wayengekho ngezwi lokuduma, njengoba waphawula kwezinye ukubukeka, ngaphambi Adamu wakhuluma umuntu alinganayo yakhe, onjengaye. Emva kokuwa, Unkulunkulu waphinde wakhuluma no-Adamu njengoba wayenemali, hhayi ngomlilo, umbani, ukuduma kanye ubumnyama obukhulu ukwesabisa kuye.

Manje lapho Unkulunkulu ngokuthi ukuba awuqede usuku, lo mbhangqwana ngakhetha ukuzifihla. Kunokuba Unkulunkulu eyenziwe a ukuphishekela, ngaphambi mbhangqwana ukuthi ezibekwe ukufihla. Ekugcineni, ukucela futhi: “Ungowaphi wena?” U-Adamu wathi follies zabo futhi ihlazo lokuba nqunu.

Umuntu usenjengomunye Unkulunkulu, azi okuhle nokubi (Gen. 3:22). Adam no Eva sesifike ‘inyoka’ wabatshela (Gen. 3: 5) Nokho, wenza ukusetshenziswa noNkulunkulu.

Kwakungekhona unkulunkulu ngubani ezibekiweyo amadoda izinkulungwane imithetho abanakho. Isidingo imithetho siyinto kakhulu nature of man.

Ngisho nangaphambi kokuba isono, lapho ebuzwa inyoka, u-Eva zaba zimbi the mthetho waphezulu: “Ningazidli of it, ningazithinti uthinte it, funa nife” (Gen. 3: 3). Amadoda for ngokwakho imithetho, ngoba ukudala imithetho, imithetho kanye uku ku ezindabeni zokuziphatha. Pune yimuphi ukuthi musa angena imithetho yayo.

Unkulunkulu wadala umuntu naked futhi wabanika akukho mthetho ovimbela ubunqunu, kodwa umuntu waba namahloni of ngokwakhe, futhi unqume motion laso bazimboze (Gen. 3: 7).

Kungani bubaza Unkulunkulu, uma konke wadala kwakukuhle? “Kodwa, O muntu, ungubani wena ukuthi Unkulunkulu? Shall into kwakhiwa bathi kuye ukuthi kwakhiwa khona, Kungani wena kwangenza kanjalo? “(Roma 9:20 -21) ?.

The igniters kuphela ukubona umthetho obhalwe laphezulu kuyindlela yasungulwa Unkulunkulu ukuba Nokho ajezise muntu, yini zomthetho uhlelo oyisibonelo sithi ukulinda ukuze ajezise umuntu: the izinhlelo zomthetho wamanje, noma lesimiso Edene? Kukhona zokuvimbela lwetemtsetfo namuhla?

Ekugcineni, thina agcizelela isidingo ukubuza imibuzo, kodwa kungazwakali benza ekuqaleni kungase kubonakale uma sinesithakazelo ulwazi Nokho, lapho sihlaselwa by umbuzo, bukeza injongo Lo.

Emva ukucacisa injongo Lo, uma ungaqiniseki, bheka impendulo Ebhayibhelini, njengoba umphostoli Ujakobe kwaba sobala lapho ethi: “Manje uma kukhona kini oswela ukuhlakanipha, makacele Kunkulunkulu, onika bonke ngesandla esivulekile futhi ngaphandle nesihlamba futhi uyonikwa “(Jakobe 1: 5).

 

Yini ngomfanekiso okuyinto yanikezwa Adamu? The ngomfanekiso Kankulunkulu ongabhubhiyo ohlala ekukhanyeni ongenakusondela kuko ukuthi Upawulu wabhekisela Kuthimothewu?

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Kudalwa komuntu Kanye incarnation of Christ

Ukuzalwa umuntu wokuqala uye kabanzi fictions zesayensi isithako: time.

Unkulunkulu wathi: “Masenze umuntu ngomfanekiso wethu, emva wafana wethu; futhi abuse phezu zolwandle, futhi phezu zezulu, nezinkomo, futhi phezu kwawo wonke umhlaba, futhi phezu zonke ezinwabuzelayo aqala emhlabeni. Ngakho Unkulunkulu wadala umuntu ngomfanekiso wakhe; ngomfanekiso Kankulunkulu wamdala; iduna nensikazi wabadala “(Gen. 1:26 -27).

Ngakho kumelwe sizibuze: okuyinto ngomfanekiso okuyinto yanikezwa Adamu? Unkulunkulu wanika u-Adamu isithombe express kanye ngomfanekiso kaNkulunkulu ongabhubhiyo ohlala ekukhanyeni ongenakusondela kuko ukuthi uPawulu wabhekisela kuThimothewu “Lowo onawomina, yena kuphela engasondeli nokungafi, ehlala ekukhanyeni okungenakusondelwa kukho;? bani akekho umuntu oye wabona noma angabona: makube udumo namandla angunaphakade Amen “(1 Thim 6:16); “Kepha iNkosi yaphakade engabhubhiyo, engenakubonwa, uNkulunkulu onokwazi yedwa, makube ludumo nenkazimulo kuze kube phakade naphakade. Amen “(1 Thim 1:17).

Ungenzi!

The isithombe wanikwa umuntu wokuqala kwaba hhayi kakhulu ngomfanekiso kaNkulunkulu ongabhubhiyo futhi engabonakali, ngaphambi kokuba esanikezwa u-Adamu isithombe kaKristu obezakuza emhlabeni. ukristu weza emhlabeni amadoda ekugcwaleni kwesikhathi, futhi kwaba ebomvu emfanekisweni ofanayo owanikwa umuntu lapho edala u-Adamu (Gal 4: 4).

Umphostoli Upawulu ukuba ahumushe Genesise 1, ivesi 26, wakubeka ngale ndlela: “Nokho ukufa kwabusa kusukela ku-Adamu kuya kuMose, ngisho phezu kwabo ukuthi akonanga ngendlela yokwakhiwa kwezindlu yeseqo sika-Adamu, ngubani figure of kuye esasingcwele woza “(Roma 5:14).

Lowo ozayo, noma ukubonakaliswa yakhe uJesu Kristu, iNdodana ezelwe yodwa ukuthi ekuqaleni kwaba esifubeni uBaba weza ezweni ekugcwaleni kwesikhathi amembula ngazo uYise amadoda. Kuyinto ukholo phendla (Gal 3:23).

Adamu wadalwa ngomfanekiso ngaye ukuthi wayezokuza futhi akafani Unkulunkulu ohlala ekukhanyeni ongenakusondela kuko, ngoba ngomfanekiso Kankulunkulu linikezwa kuphela zamadoda avele Nokristu kwabafileyo “Kepha mina, bheka ubuso bakho in ubulungiswa, I uyokwaneliswa lapho ngivuka efana yakho “(ihubo 17:15); “Ngakho uNkulunkulu wadala umuntu ngomfanekiso wakhe” (Gal 1:27).

Ngokuba Ujesu, iNdodana ezelwe yodwa kaNkulunkulu weza ezweni kwakudingekile ukuthi umuntu wemvelo, u-Adamu wokuqala edalwa (2 Sam 7:14; 1 Kor 15:45). ukristu kwadingeka ukuba adle inyama negazi Adamu wokuqala ukuthi zonke izinto sasifana amadoda (Heb 2:14, 17), ngakho lapho u-Adamu edalwa, wanikezwa kuye umfanekiso kaKristu kufanele eze umhlaba, hhayi nomfanekiso kuKristu okhazinyulisiwe.

Unkulunkulu Ungumoya, esikhundleni salokho, u-Adamu wokuqala edalwa umphefumulo ophilayo, Kanye Animal Body and emhlabathini, ukuze Adamu kwadingeka hhayi e-Edene ngomfanekiso Kankulunkulu ongabonakali. Yini u-Adamu got Unkulunkulu e-Edene sasifana umfanekiso yalowo yenziwe ngaphansana kwezingelosi, umuntu Ukristu Jesu (Hebheru 2: 7).

The izipho Unkulunkulu ayinakushintshwa, ngakho uma Unkulunkulu ayeyinike u-Adamu in wafana Kwakhe Akunakwenzeka ukunikeza Adamu the nature anikezwe kuye. Kwakuzoba like Adamu extricate uqobo ngokwemvelo yaso, njengoba izingelosi bawa hhayi desvencilharam of nature yakhe (Roma 11:29).

Njengoba umuntu, Ujesu gade zonke umhlanganyeli okufanayo izinto amadoda: inyama, igazi futhi kuncike nokulingwa okufanayo, nokho kwaba ongenasono (Hebheru 4:15).

UJesu wazalwa ngoMoya oNgcwele esibelethweni sikaMariya, wehlukile sonke isintu, ubani isono ngoba bangathandi uNkulunkulu kusukela esibelethweni “I waphonswa phezu kwakho kusukela esizalweni: unguNkulunkulu wami kwasesizalweni sikamame” (IHu 22:10); “Uma omubi-bazihlukanise esibelethweni: they thathaza astray kusukela ekuzalweni, ukukhuluma amanga” (IHu 58: 3).

Ngenkathi Unkulunkulu ethi, ‘Masenze umuntu ngomfanekiso wethu, emva wafana yethu “(Gen. 1:26), waqala inqubo yokwenza umuntu onjengaye, kodwa lo muntu ukufana lithola kuphela lapho okholwa kuKristu, ngoba amakholwa izobe uvumelane image of Christ “kulabo ayesazi naye kusengaphambili ukuba uvumelane nomfanekiso + weNdodana yakhe, ukuze yona ibe yizibulo phakathi kwabazalwane abaningi” (Roma 8:29).

Kungenxa yokuthi yokufana ukuthi uyonikwa zamadoda Ujesu wathi: “ubaba usebenza kuze kube manje, nami ngiyasebenza” (Johane 5:17), nakuba uNkulunkulu waphumula emsebenzini wakhe wonke ngosuku lwesikhombisa (Genesise 2: 3).

Futhi Unkulunkulu waphumula ngosuku lwesikhombisa maqondana nemisebenzi lesi sakhiwo, kodwa maqondana nezimpahla esizayo, okuwukuthi, isidalwa esisha ukuthi ngeke waleli zwe, leli indalo, Ubaba Nendodana bayaqhubeka ukusebenza “Kodwa Ukristu efika, umpristi omkhulu wezinto ezinhle, by a itabernakele elikhulu neliphelele kunalelo, elingenziwanga ngezandla, okuwukuthi, elingelona elale isakhiwo “(Heb 9:11); “Futhi leligama, Kusezakuba, signifieth ngokususa lezo zinto, njengoba wenza izinto ukuze izakhiwo sihlale ‘(Hebheru 12:27).

Yingakho umprofethi u-Isaya wabikezela: “Ngokuba, bheka, ngilidala amazulu amasha nomhlaba omusha; futhi ngeke kube khona ukukhunjulwa izinto zangaphambili, futhi angene engqondweni ‘(Isaya 65:17; Isaya 66:22; IsAmbulo 21: 1), futhi kumelwe silindele, “Kepha siyalindela ngesithembiso sakhe amazulu amasha nomhlaba omusha okukhona kuwo ukulunga” (2 Petru 3:13).

Kungenxa ngokusebenzisa Church ukuthi Unkulunkulu kudala umuntu emva wafana Wakhe. Ujesu okhazinyulisiwe ingumfanekiso express kaNkulunkulu ongabonakali (Heb 1: 3), futhi labo kholwa elakhiwe aphinde onjengaye, kanjalo njengoNkulunkulu “Bathandekayo, manje singabantwana bakaNkulunkulu, futhi uba ungakabi avele yini esizoyinikela ukuba kodwa siyazi ukuthi lapho ibonakala siyoba njengaye, ngoba siyombona njengoba yena “(1 Johane 3: 2) ..

Ngokufanayo asikwazi ukubona ukuthi zonke izinto angaphansi Kukakristu, ngakho boni kangakanani ukuba, kunento eyodwa eqinisekile, njengoba nje siye saba nomfanekiso umfanekiso wesilwane nezwe, thina uyoletha isithombe express okungokomoya, ngomfanekiso wakhazimulisa Kristu (Hebheru 2: 8; 2 Kor 15:48 -49).

Njengoba nje nalabo abakholelwa Kukristu bangcwatshwe naye ngokufa kwakhe, lapho ibuye avele isidalwa esisha, elinde ukuba kugqoke ukungonakali, njengoba itabernakele yasemhlabeni namanje ephula (2 Korinte 5: 1 -4).

Kodwa lapho ezibhubhayo wembethe endlini ovela ezulwini, siyoba njengomhubi okhazinyulisiwe Ukristu, Nokristu, izibulo kwabazalwane abaningi babe Unkulunkulu like Him “Ngubani kokuba ukukhanya kwenkazimulo yakhe, futhi ukuveza isithombe of umuntu wakhe, futhi ukumelela zonke izinto ngezwi lamandla ayo, lapho yena uqobo kwemijondolo izono zethu, yahlala phansi ngakwesokunene Somkhulu kweliphezulu “(Hebheru 1: 3).

Ngokuba ngokuletha izingane eziningi enkazimulweni Kankulunkulu kwakudingekile ukuthi Izwi Likankulunkulu weza ezweni amadoda umhlanganyeli wazo zonke izinto endalweni yakhe (Heb 2:10).

Ukuze siqonde ukuhlobana ukuzalwa Kukakristu futhi ekudalweni kuka-Adamu, umfundi kumele ibheke ukuthi UJESU, Izwi Likankulunkulu pre-ezikhona. The Word of God mkhulu isikhathi space, kanti ekuqaleni Izwi wokuzama emhlabeni wadala zonke izinto, kuhlanganise umuntu ngothuli lomhlabathi ngezandla zabo futhi wafuthela emakhaleni akhe umoya wokuphila. Wenza Adamu umfanekiso ayebonisa lapho teofanicamente e-Edene.

‘Theophany’ yigama zenkolo esetshenziswa ukuchaza okuwukubonakaliswa Unkulunkulu Ebhayibhelini ukuthi ababe ezingokoqobo izinzwa womuntu.

Unkulunkulu wathi: ‘Masenze umuntu ngomfanekiso wethu futhi umfuzile “(Gen. 1:26), bese iZwi okuphakade wenza umuntu ngomfanekiso waKhe. Kanjani? The Word kwaphakade, umfanekiso express kaNkulunkulu ongabonakali, owadala zonke izinto, wathatha obumbeni ngothuli lomhlabathi futhi wadala umuntu njengoba image ukuthi yena ngokwakhe eze ezweni (Gen. 1:27; Efe 3: 9; Hebheru 1 : 3 Heb 1:10 -12).

Yingakho umphostoli Upawulu wathi u-Adamu waba umfanekiso kuye owayezofika, njengoba wafana Yena wavuka kwabafileyo ifa okukhethekile of the umzimba Kakristu amalungu.

Ukuze aprofethe nokuvuswa Kukajesu, Inkosi Udavide uveza ukuthi umuntu Ukristu ukwaneliswa lapho ngomfanekiso Kankulunkulu avuke kwabafileyo, njengoba nje kabusha abasafufusa Nokristu bafana Him “Kepha mina, bheka ubuso bakho yobulungisa; I uyokwaneliswa lapho ngivuka efana yakho “(ihubo 17:15).

Ihubo 8 noMesiya, ukhuluma uKristu, iZwi okuphakade lapho kwethulwa ezweni. ihubo kuyinto udumo eZwini okuphakade ophumelele igama eliphezu kwamagama onke igama “Ngakho futhi kakhulu uNkulunkulu wamphakamisela, wamnika igama eliphezu kwamagama onke igama” (Fil 2: 9; IHu 8: 1 ).

UJesu, lapho ekhuluma ababhali nabaFarisi kubonisa ukuthi ivesi 2 iHubo 8 wathi kuye: “Bathi kuye, Uyakuzwa yini lokho laba bathi UJesu wathi kubo: Yebo; aye ye nifunde Emlonyeni wezingane nowabancelayo webele wena indumiso? “(Mt 21:16; Luk 00:44; IHu 8: 2).

Ihubo uthi amazulu, inyanga nezinkanyezi ukusebenza of the ezandleni Izwi Eternal, njengoba kuboniswa wencwadi Yamaheberu: “Futhi, Wena, Nkosi, in the wambulele ekuqaleni wasekela umhlaba, futhi amazulu awumsebenzi wezandla zakho. Bayakuba angabhubhi, kodwa uzakwazi sibekezela; Futhi bonke, njengezingubo zokugqoka, aguge, futhi Roll up kubo like a ingubo, futhi ngeke ishintshwe. Kodwa wena ulokhu unjalo, futhi iminyaka yakho ngeke zingafezeki “(Heb 1:10 -12; IHu 102: 25 -27).

Khona ihubo uveza ukuthi Izwi okuphakade laqanjwa ezweni at a isikhundla ngaphansana kwezingelosi, kepha ngisho isimo womuntu, Indodana Kankulunkulu phezu kwayo Uyise udumo nenkazimulo, ngokuba konke okuye wadala kwaba ngaphansi kokubusa Kukakristu “Uyini umuntu ukuthi wena ukuba umkhumbule? futhi indodana yomuntu ukuthi You bamvakashele? Ngokuba ncinyane kunezingelosi akwenza, futhi wenkazimulo nodumo. Wamenza ukuba libuse phezu kwemisebenzi yezandla zakho; ubeka konke ngaphansi kwezinyawo zakhe: All izimvu nezinkabi, yebo, nezilwane zasendle, nezinyoni zezulu nezinhlanzi zolwandle, nakho konke ezidlula ngokusebenzisa ezindleleni zezilwandle “(ihubo 8: 4 -8).

Ihubo 8 isilandela isiphakamiso saphezulu equkethwe evesini 26 of Isahluko 1 sencwadi kaGenesise: “UNkulunkulu wathi, Masenze umuntu ngomfanekiso wethu, emva wafana wethu; futhi abuse phezu zolwandle, futhi phezu zezulu, nezinkomo, futhi phezu kwawo wonke umhlaba, futhi phezu zonke ezinwabuzelayo aqala emhlabeni “(Gen. 1:26).

In echaza ihubo 8, umlobi eya kumaHeberu ibonisa ukuthi lendoda ‘izinto zonke uzithobisele phansi kwezinyawo zakhe, “kusho uKristu. AmaKristu ngesikhathi owabona uJesu enyameni babengakwazi ukubona ukuthi zonke izinto angaphansi kukaKristu. Ngakho incazelo wencwadi yamaHeberu: sibona ungakabi zonke izinto angaphansi kukaKristu Nokho, sibona ukuthi kaKristu owayekubo ugly ngaphansana kwezingelosi ebekiwe umqhele wenkazimulo nodumo njengoba uBaba obeke zonke izinto ngaphansi kwakhe (Hebheru 2: 8 -9).

Ngokuba Ukristu konke kuye ngubani konke kukhona! It yena isekela zonke izinto ngezwi lamandla ayo, ngoba wenza yindlalifa yezinto zonke, futhi ngaye senziwa izwe (Heb 1: 2 -3; Hebheru 2: 8 -10).

Uma uqonde ukuthi uSathane wazifunela isikhundla sikaNkulunkulu, imibuzo eminingi sithule. Kodwa uma wayeqonda ukuthi uSathane wafuna ukuba kufezeke efana uMninimandla onke, kuphakama imibuzo eminingi. Siyini efana uMninimandla onke? Yini efana uMninimandla onke wayengeke avumele ikherubi nesembozo agcotshiwe abe sesimweni a isingaphezu kwezingelosi? “Ngizoba njengebhongo oPhezukonke” (Isaya 14:14); “Khona-ke uNkulunkulu wathi, Masenze umuntu ngomfanekiso wethu, emva wafana wethu …” (Gen. 1:26) .Observe ukuthi lokho uSathane waletha sifinyelele, uNkulunkulu awunika umuntu: ‘Masenze umuntu ngomfanekiso wethu, emva ukufana yethu ‘!

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Umsuka uSathane, the ‘uyise wamanga’

Ukuhlaziya generically, elele khona ekukhanyeni iqiniso, okungukuthi, kuphakama it ezama ukuthulisa iqiniso.

Kodwa ngisho ukuthi amanga utshele ngokuvamile akubi a iqiniso wathi by badedelane eziningi ukuvumelana.

Kuvumelana baphawula kulesi sibonelo bethi umuntu oshiye ebhaliwe emnyango wesonto: “Wonke umuntu ofuna ukuba yinkosi, futhi zonke inkosi ufuna ukuba uNkulunkulu …”.

Umbuzo uyasala: Wonke umuntu ufuna umbuso? Wonke amakhosi bafuna ukuba unkulunkulu? Siyazi ukuthi generalizing kunengozi esithinta lokho kuyiqiniso, futhi ngenxa yalokho, asikwazi generalize zinto zethu.

Nokho, lesi saga, liphindwe abaningi, kwenzakala abe ukuvumelana, it ayihambisani engokoqobo inhloso.

 

The ngenhloso kukaSathane

Kakade ejwayele ukuzwa ukuthi uSathane wayefuna ukufana noNkulunkulu. Osenesikhathi liye lasakazwa ngengelosi esiwile ngubani ukuziqhenya kwaholela ekuweni kwakhe, lokhu kungenxa yokuthi, enhliziyweni, waletha ukulingana noNkulunkulu.

Kulesi efanayo yokucabanga ngalokho okwaholela ekubhujisweni kukaSathane, kukhona ezinye ezahlukeneyo: wayefuna ukuthatha indawo kaNkulunkulu; wayefuna yena ukukhulekela elingelakwaJuda kuNkulunkulu; wayefuna mbuso; wayefuna azibone ethatha yonke amandla ekhona, yokuqhwaga sobukhosi nobunkulunkulu ngesisekelo.

Ingabe lokhu kuyiqiniso? Ingabe lokhu kuyoba kungenzeka? Kuyinto yokwakha kuzuzwe sidalwa ulingana uMdali? Ingabe akhona amathuba okuba uSathane athathe indawo kaNkulunkulu? Sibhekene real noma ekhonsathini?

USathane wayefuna ukuba ukulingana noNkulunkulu kuyinto ukuvumelana, kanye abaningi claim. It uhlala ukuze uqinisekise ukuthi ukuvumelana weqiniso.

USathane wadalwa uNkulunkulu njengoba bonke abanye nezidalwa endaweni yonke. It wadalwa wafaka isikhundla esiphezulu kule oda yasezulwini: wagcotshwa ikherubi unogada, Wawuphelele ezindleleni zakhe, enhle futhi ehlakaniphile. In the oda yasezulwini, yena waba phezulu esigabeni sabaphathi (Ez 28:12).

 

The kwalasha

Naphezu isikhundla esiphakeme of the umqaphi ikherubi agcotshiwe kwaba i theku unbridgeable phakathi kwakhe uMdali, ukuze inhliziyo yakhe wayeqaphela ukuthi uNkulunkulu lungafinyeleleki futhi akutholakali ngokumisa naye njengoba oPhezukonke.

Isidalwa akasoze ukufanisa kuze uMdali. Nakuba uSathane kwaba phezulu esigaba sabefundisi yasezulwini, ibanga phakathi umdali and sidalwa zingangentaba. The gap efanayo unbridgeable evimbela amadoda njengoba izidalwa ukuthwala isimo uMdali, igebe elikhona phakathi izingelosi zikaNkulunkulu.

IBhayibheli libonisa ukuthi uNkulunkulu kuphela unguMdali. Lokhu isikhungo uNkulunkulu yedwa futhi kuyoba phakade. Ngakolunye uhlangothi, izidalwa, oqukethe ezingenakubalwa asezulwini kanye nezwe. Ngokuba ephakeme yisidalwa, ihlala isidalwa, futhi babengasoze yokunqoba isithiyo esibangwa ukuthi ukhona phakathi koMdali isidalwa.

Akumelwe ukudida esigabeni sabaphathi in the yonke: Nkulunkulu, izingelosi, abantu nezilwane, nezikhundla: uMdali nezidalwa. Mayelana leli qiniso iBhayibheli lithi:

“Ngokuba ngubani ezulwini kungafaniswa kuJehova? Ngubani phakathi kwamadodana amaqhawe ingafaniswa kuJehova “(IHubo 89: 6).

Le mibuzo ehambisana nesihloko ngakwesokunene: Ukhona the sky ukuthi owayekwazi lokho uNkulunkulu? Uma sicabangela amadodana anamandla, kwakuzoba nomuntu nje bekungengenxa njengoNkulunkulu? Impendulo yale mibuzo ingucha!

Le ndoda elula uyazi ukuthi akunakwenzeka isidalwa ukufanisa up, noma athathe lift kunoMdali.

Kodwa ekuzweni ukuthi uSathane wayefuna ukulingana noNkulunkulu, wadala ukuvumelana, futhi abaningi abavuma ukuba avumelane onjalo ingxabano, ngisho noma ngokungazi, ukuthi kungenzeka uSathane ukuba abe njengoNkulunkulu yayikhona.

Kuyaxaka umuntu, oye kungagcini ulwazi, state ukuthi kungenzeka ukuba umuntu ukuba abe uMdali, futhi lo cumulo kungazwakali ukuthi owadalwa egcwele ukuhlakanipha kuye kwaletha kube uMdali uqobo lwakhe.

Ngaphezu kwalokho, indlela uSathane akwazi ukukholisa ingxenye yesithathu izingelosi kungaba kungenzeka bachume ezama alçarem isikhundla uMdali?

 

The Claim

Ukushiya side of ukuvumelana, iBhayibheli lisitshela ukuthi uSathane waletha ukufana noNkulunkulu. Isaya presents inhloso enhliziyweni kukaSathane: “Wena wathi enhliziyweni yakho,”

“I lidlondlobale libe ngaphezu the eziphakemeyo zamafu; ngizoba njengebhongo oPhezukonke” (Isaya 14:14).

Kukhona umehluko omkhulu phakathi ozishaya like the oPhezukonke futhi agagamele endaweni yakhe. USathane ngisho ‘owned’ Ngokuziqhenya, was fully aware of the isikhundla ababengenakukuthola boMdali wayo: oPhezukonke. Nakuba isono wazinza nature, uSathane wayazi ukuthi isikhundla uNkulunkulu lungafinyeleleki.

Bafinyelela engafinyeleleki? Indlela ukufanisa kuze Peerless? Qaphela ukuthi akusilo ingenzeka, ie, akunakwenzeka ukuba afeze noma iyiphi plan ukuketula isikhundla uMdali.

Ngokusekelwe lobufakazi, akunakwenzeka ukuba isidalwa ukufinyelela isikhundla uMdali, kukhona imibuzo: yini eyashukumisela umqondo wokuthi uSathane wayefuna ukuba uNkulunkulu? Interest ukuthi ekusakazeni ukuvumelana okunjalo kabani? Ngubani uthanda amanga anjalo?

Omunye amanga enkulu namuhla liwukuthi uSathane waletha ukulingana noNkulunkulu. Lokhu amanga wabeletha duality: okuhle nokubi; UNkulunkulu noSathane. Le ndlela ngemuva kulingana emiholweni phakathi kukaNkulunkulu, uMdali, futhi udeveli, isidalwa. Ngubani kunenzuzo ukuthi la manga is okusakazwa?

 

Iqiniso NgoYise of Lies

“Nina nivela kuyihlo uDeveli, futhi izinkanuko zikayihlo. Yena wayengumbulali wabantu kusukela ekuqaleni, akemi eqinisweni, ngokuba iqiniso lingekho kuye. Lapho ekhuluma amanga, ukhuluma okungokwakhe yakhe ngokuba ungumqambimanga noyise wamanga “(Johane 8:44).

Ekhuluma benkolo bangesikhathi sakhe, uJesu wachaza izici isitha imiphefumulo yethu:

• Yena wayengumbulali wabantu kusukela ekuqaleni;

• ingasayinile futhi iqiniso alikho kuye;

• Uma eqamba amanga, kuyinto isimo sawo.

• Kodwa kwakungenjalo ngaso sonke isikhathi.

USathane waba ingelosi oda of amakherubi. Ngamanye amazwi, uSathane waba ingelosi isikhundla esiphakeme phambi kwabangani bakhe. Wabekwa okuthiwa njengoba Wokukhanya (ngesiHeberu, Heilel Ben shachar, הילל בן שחר; in Greek in the Septuagint, heosphoros).

IBhayibheli lichaza uSathane ngaphambi kokuwa njengoba seal of wawugcwele ukuhlakanipha, wawuphelele ngobuhle. Wayesethuneni ensimini yase-Edene Garden of God, futhi lapho edala, naye walungisa imihlobiso yabo (izembatho).

Kufanele kube sentabeni engcwele kaNkulunkulu, ukuzivocavoca umsebenzi ngawo wathunywa: unogada agcotshiwe. Wayethathe isikhundla kunabo esigaba sabefundisi yasezulwini, ngoba uNkulunkulu wasungula ikherubi abagcotshiwe isikhundla.

Nokho, ngenxa yokuthi bakuthola isono ikherubi agcotshiwe, uNkulunkulu zamhlubula isikhundla sakhe, wamshaya desecrated out of the lot, futhi uSathane wanikwa isigwebo: ukufa!

 

Ngaphambi kokuwa

Lapho uNkulunkulu edala izidalwa zasezulwini, ikherubi abagcotshiwe wathi: “Wena seal of wawugcwele ukuhlakanipha, wawuphelele ngobuhle” (Hezekeli 28:12).

On indawo lapho ikherubi wafakwa, siye ‘-Edene ensimini kaNkulunkulu “(Hezekeli 28:13). Incazelo bamakherubi ebambe izingubo dade isikhindi, yena udalwa ngosuku ufakwe ngokuba “wawuhlotshiswe zonke itshe eliyigugu (…) ngosuku lokudalwa kwalungiselelwa” (Ez 28: 13).

Atholakale ebubini agcotshiwe ikherubi, yena uchazwa ngokuthi: “uhleti ephelele ezindleleni zakho kusukela osukwini lokudalwa kwakho …” (Hezekeli 28:15).

Umsebenzi wakhe kwakungekhona: “Uwena ikherubi unogada agcotshiwe …” Hezekeli 28: 14. Kepha konke eyasungulwa uNkulunkulu “… futhi Ngimisile kuwe” (v 14.). The isimiso kwaba yakhe hamba hill uyivikele: “Uwena entabeni engcwele kaNkulunkulu wahamba phakathi kwamatshe avuthayo” (v 14.).

 

Ngemuva kokuwa

USathane waletha ukuhlola ezinye uhlobo inzuzo mission esadlala, futhi bawela esonweni (Hezekeli 28:16). Ngenxa yobubi uSathane, uNkulunkulu wasusa ikherubi agcotshiwe. Wadedelwa entabeni engcwele ngokuba kunenhlamba. Besebenzisa kabi inkululeko yabo isikhundla sakhe befuna inzuzo (trade), yena desecrated.

Ngaphezu kokuba asuswe kusukela ehhovisi for ngazo wayethunywe futhi wadedelwa entabeni kaNkulunkulu, ikherubi abagcotshiwe babhubha. Kuyinto kubhekiselwa okokuqala inkokhelo yesono in the yonke: ishabalale, noma zihlukaniswe ukuphila kuNkulunkulu: Ukufa!

“Kulokhu waphonsa desecrated entabeni kaNkulunkulu, futhi mina uyobhubhisa wena, O sihlangu ikherubi, phakathi kwamatshe omlilo” (Hezekeli 28:16).

Sine ukuthi uSathane ungumbulali kusukela ekuqaleni, ukuthi, kwaholela 1/3 of the angels ekufeni. Khona-ke wahola yesintu esimweni esifanayo: kokuba behlukanisiwe nokuphila ukuthi kuNkulunkulu. Sonke isintu kwaba elingenalo inkazimulo kaNkulunkulu ngokusebenzisa kokuwa Adamu wokuqala.

Yena akemi eqinisweni, ngokuba uNkulunkulu weqiniso. Bonke abakhuluphele hhayi uNkulunkulu, azilona iqiniso, futhi kanjalo abantwana devil.

 

Inhloso ikherubi

Nokho, uSathane ungumqambimanga kusukela ekuqaleni, isiprofetho Isaya, wembula ngenhloso yeqiniso enhliziyweni yakho, okuyinto kwakulingana iqiniso: “Wena wathi enhliziyweni yakho: ‘Ngiyakukhuphukela lidlondlobale libe ngaphezu the eziphakemeyo zamafu; ngizoba njengebhongo oPhezukonke” (Isaya 14 : 14).

UNkulunkulu uveza inhloso umqaphi ikherubi inhliziyo agcotshiwe ngomprofethi u-Isaya. It is uboniswa ukuthi lokho okwakushiwo ikherubi unogada abagcotshiwe (I kuyoba like), indlela (I lidlondlobale libe ngaphezu kwezinkanyezi (izingelosi).

“Wena wathi enhliziyweni yakho: ‘Ngiyakukhuphukela ezulwini; ngaphezu kwezinkanyezi zikaNkulunkulu ngiphakamise isihlalo sami sobukhosi; entabeni ebandleni ngihlala enyakatho ekude “(Ingabe 14:13).

Yayiyini inhloso real ikherubi agcotshiwe? Ayefisa enhliziyweni yakhe siyisa ezulwini (ngoba wasungulwa emhlabeni, ikakhulukazi Edene), ngaphezu kwezinkanyezi zikaNkulunkulu, ngokuphakamisa sakhe sobukhosi.

Siyazi ukuthi izinkanyezi ezulwini. Nokho, izinkanyezi zazo ingelosi enkulu zangaphambili kushiwo ithi izingelosi zikaNkulunkulu. The ‘Izinkanyezi zikaNkulunkulu’ kusho lonke oda eziyizingelosi: ikherubi, Archangel nezingelosi. Nakuba kwekherubi abe ibencono ngaphezulu ingelosi, uhlala ingelosi. Nakuba kwekherubi kuba hierarchically kunani yingelosi eyinhloko, kokubili ikherubi, njengoba eziyinhloko ahlale izingelosi.

Zonke oda sengelosi ezulwini, ikherubi agcotshiwe yemilindankosi, eyasungulwa ukuze asindise entabeni engcwele kaNkulunkulu e-Edene, wakhulela ezulwini, kodwa wayefuna ukuthola ifa esibhakabhakeni isikhundla kunani Angel.

Kungani ‘uyovuka ezulwini’? Ngenxa yokuthi wayeyindawo e-Edene enza mission ngawo yasungulwa: ugcine intaba engcwele ehamba kwamatshe avuthayo.

Kodwa injongo yakhe yayiwukuba isitsha esibhakabhakeni isikhundla kunani kwezinkanyezi zikaNkulunkulu (izingelosi). Wayefuna ukuba sesimweni ngenhla (isihlalo sami sobukhosi), ngaphezu kwezinkanyezi zikaNkulunkulu.

Indlela sifinyelele esiphakeme of the angels? Ukuze sifinyelele esiphakeme of the angels, okokuqala kungadingeka sisaba ingelosi, futhi bathuthele kwelinye isigaba ‘ngokuba’ noma ‘khona’. Uma wenyukela ezulwini futhi baqhubeke ikherubi, kwakungeke ‘kuvuke’ noma uphakamisile sobukhosi sakhe, isikhundla sakhe ukuze wasezulwini.

Njengoba wayehlose ukuba kuphakanyiswe isikhundla esisha in the oda yasezulwini? Yena ayefuna ukuyifinyelela isikhundla kunani kwezinkanyezi zikaNkulunkulu (izingelosi) Esahlezi eNtabeni of the ibandla, thina imikhawulo enyakatho. Yini wathunywa ukuba usibekela ikherubi agcotshiwe ukuvikela (ugcine), wayefuna ukufeza.

Ngaleso sikhathi akukho sibona uSathane ukuzama ukuthola isikhundla esiphakeme kakhulu, njengoba lokhu ngenhloso akuyona yokwakha isiphi isidalwa.

Wayefuna ukuba angathonywa amafu aphakeme kakhulu, isikhundla efana uMninimandla onke.

Siyabona ukuthi wayefuna ukuba efanayo futhi akalingani noNkulunkulu. Yiba ulingana noNkulunkulu akulona ingenzeka, kodwa ikherubi agcotshiwe, njengo uMdali babebonakala okusebenzayo ngokugcwele.

 

Ukufana OPhezukonke

Uma uqonde ukuthi uSathane wazifunela isikhundla sikaNkulunkulu, imibuzo eminingi sithule. Kodwa uma wayeqonda ukuthi uSathane wafuna ukuba kufezeke efana uMninimandla onke, kuphakama imibuzo eminingi.

Siyini efana uMninimandla onke? Yini efana uMninimandla onke wayengeke avumele ikherubi nesembozo agcotshiwe abe sesimweni a isingaphezu kwezingelosi?

“Ngizoba njengebhongo oPhezukonke” (Isaya 14:14).

“UNkulunkulu wathi, Masenze umuntu ngomfanekiso wethu, emva wafana wethu …” (Gen. 1:26).

Phawula ukuthi lokho uSathane waletha sifinyelele, uNkulunkulu awunika umuntu, Masenze umuntu ngomfanekiso wethu, emva wafana wethu!

 

Onakekel ukuba alale?

Ukubheka more ngokucophelela iqiniso waseBhayibhelini ukuthi uSathane waletha ukuba njengoNkulunkulu, Singababona yini obangela amanga okuthi ludaluliwe, ukuthi uSathane waletha ukuthatha inkazimulo kaNkulunkulu, futhi wenze kucace iqiniso, ngoba iqiniso njalo kuyoba kuyiqiniso kungakhathaliseki ukuthi kusungulwe ukuvumelana.

Lokho iBhayibheli elikushoyo? USathane waletha athathe indawo kaNkulunkulu?

Ngicela Uqaphele:

“I lidlondlobale libe ngaphezu the eziphakemeyo zamafu; ngizoba njengebhongo oPhezukonke” (Isaya 14:14).

Uma Ukhuthaza umqondo wokuthi uSathane waletha ukulingana noNkulunkulu, umuntu uyayeka ukuba uzibuze: yini ukuba njengoNkulunkulu? Kuyinto isitha isithakazelo imiphefumulo yethu ukuthi umuntu akaphili ukuthola lokho ukuba like oPhezukonke.

IBhayibheli libonisa ukuthi kuwukuthatheka sidalwa engenakwenzeka kube like the oPhezukonke:

“Ngokuba ngubani ezulwini kungafaniswa kuJehova? Ngubani phakathi kwamadodana amaqhawe ingafaniswa kuJehova “(IHubo 89: 6).

Impendulo okuqondile: akekho ongaba up kuNkulunkulu. Leli vesi libonisa ukuthi uSathane yedwa balethwe ngeke alingane noNkulunkulu, njengoba ulwazi zonke izidalwa zikaNkulunkulu ukuthi engenakuqhathaniswa.

USathane waletha ukuba njengoNkulunkulu, futhi afeze inhloso yakhe, kwadingeka enhliziyweni yakhe plan ‘okuhle’ ngomumo. Wayecabanga ukuthi kwaba lenyukele ngokwanele zibe ngaphezu kwezinkanyezi zikaNkulunkulu, okuyinto ukufinyelela efana uMdali wezulu. Ledo iphutha! Waphonswa esihogweni.

“Ngokuba wena wathi enhliziyweni yakho, mina ozakwenyukela ngaphezu kwezinkanyezi zikaNkulunkulu wezulu isihlalo sami sobukhosi, futhi entabeni ebandleni ngihlala enyakatho ekude. I lidlondlobale libe ngaphezu the eziphakemeyo zamafu; ngizoba njengebhongo oPhezukonke “(Isaya 14:13 -14).

Yikuphi akulona ukumangala wonke amabutho ezingokomoya lapho uNkulunkulu wathi:

“UNkulunkulu wathi, Masenze umuntu ngomfanekiso wethu, emva wafana wethu; futhi abuse phezu zolwandle, futhi phezu zezulu, nezinkomo, futhi phezu kwawo wonke umhlaba, futhi phezu zonke ezinwabuzelayo aqala emhlabeni “(Gen. 1:26).

Yini uLusifa ebekwa sifinyelele, uNkulunkulu awuniké kamnandi kumuntu. Wadala Adamu image yakho futhi umfuzile yakho.

Uma simcela yini ukufana noNkulunkulu, siqala ukubona ukuhlakanipha manifold kaNkulunkulu ukuthi wembulela principalities namandla ezindaweni zasezulwini ngebandla (Efesu 3:10)!

Nokho, siyazi ukuthi akunakwenzeka ukuba izidalwa yonke kaNkulunkulu bayalingana kuye ngamandla nobukhulukazi, uNkulunkulu wamisa ukuthi umuntu babeyothola ngomfanekiso kuYe.

Loluhlelo okuphakade kwabonakala bekhungathekile lapho isintu ukuwa Adamu Nokho, ngokusebenzisa umuntu iNdodana yakhe, uJesu, u-Adamu wokugcina, uNkulunkulu uyamvumela yokufana kwawo kulabo abakholwa kuye.

“Nokho, ukufa kwabusa kusukela ku-Adamu kuya kuMose, ngisho phezu kwabo ukuthi akonanga ngendlela yokwakhiwa kwezindlu yeseqo sika-Adamu, ngubani figure of ngaye ukuthi kwakuzokwenzeka” (Roma 5:14).

UAdamu wayeyisidalwa sibalo kaKristu (the one obezakuza), kanye noKristu isithombe kaNkulunkulu eshiwo. Through umuntu uKristu kufinyelela ukugcwala uNkulunkulu Cl 2: 9- 10, futhi wakhulela isikhundla abantwana bakaNkulunkulu.

Isimo umuntu lithola in Christ mkhulu kunezingelosi, eziyinhloko, uSeraphim and amakherubi, ngoba kuyoba khona udaba for the angels ijaji wasindisa, kungakhathaliseki isigaba basonta (1 Kor 6: 3).

Kulabo enikuKristu njengaye kuYe, isikhundla esiphakeme kakhulu uma kuqhathaniswa Angels (1 Johane 3: 2).

“Bathandekayo, manje singabantwana bakaNkulunkulu, futhi uziphethe not yet avele lokho esiyoba yikho. Kodwa siyazi ukuthi lapho ibonakala siyoba njengaye kuye; ngoba siyombona njengoba yena “(1 Johane 3: 2).

 

Isikhundla Superior to Stars kaNkulunkulu

EH Bancroft kwashiya baloba okulandelayo: “… ngenxa yokuqhosha in ukuphakama yabo siqu, yena wafuna ukuphambukisa ngokwakhe ukukhulekelwa ngenxa uNkulunkulu yedwa” Elementary Theology, Emery H. Nancroft, Ed EBR 2001, Page 302, II. . (Kugcizelelwa wanezela). Uyobe uqinisile uma uthi ukuthi uSathane wayefuna ukukhulekelwa ngenxa kuNkulunkulu, njengoba ngithi Bancroft?

USathane wayefuna isikhundla ngaphezu kwezinkanyezi zikaNkulunkulu, futhi baletha appropriating ngomfanekiso kaNkulunkulu. Ukuze afeze plan yako, wayehlose ukuba ahlale phezu kwentaba of inhlangano, enyakatho ekude. Wayefuna ukuthola zibambe leso yona lamiswa ukusindisa.

Ngokuba ngaye, ngokuba phezulu ngokwanele isikhundla kunani abangane bakhe, noma ukugibela isikhundla esisha. Kodwa uNkulunkulu bayamangala zonke amabutho ezingelosi ukuba wehle bese anikeze zifana lwakhe emadodeni.

Ngakho, kubonakala sengathi amanga ukusho ukuthi uLusifa ebekwa ukulingana noNkulunkulu. Ukuqhosha ukuthi waya inhliziyo uSathane wenza akazange agcine isikhundla sazo sokuqala (ubukhulu), futhi bekungeke azame ukufinyelela isikhundla esisha, le ezinjengezikaNkulunkulu.

USathane wayefuna ukuba sifinyelele esiphakeme, kusukela ukuziqhenya esethatha kwenhliziyo yakhe. Njengoba omunye bephelele zonke izindlela zakhe, bamele ukuphelela kukaNkulunkulu (seal ephelele), egcwele ukuhlakanipha, wawuphelele ngobuhle and ingubo ukuthi zihlukaniswa kuye kuzo zonke ezinye izingelosi, wakhangwa ukuphumelelisa lokho wayethunywe ukuba ukuvikela.

Wathola enkulu ngenxa yobuhle bayo. Njengoba egxile kokukhanya ukuthi kwadingeka ukuhlakanipha hhayi wakhulula ukuwa. Wenqaba sokuqala (isikhundla ebekwe uNkulunkulu) sabo bezama ukusebenzisa isikhundla ongaziwa kuye.

Ikherubi agcotshiwe, ngenxa yokuqhosha, hhayi wazibona nezinye izingelosi njengoba abangane, ngaphambi likhiphe phezulu nesikhundla sabo. Inhliziyo yakho yakhukhumala ngobuhle bakhe, futhi ukuhlakanipha kufanele uyisuse ngokuziqhenya, langcoliswa isifiso isikhundla xaxa.

 

The Purpose Eternal

The izidalwa eziyizingelosi badalwa ngamandla kanye izwi likaNkulunkulu Makube khona, bafika khona “Lapho izinkanyezi zokusa zahlabelela kanyekanye ngenjabulo, nawo wonke amadodana kaNkulunkulu ajabula, na?” (Jobe 38: 7); “Dumisani igama likaJehova, wayala futhi zadalwa” (IHu 148: 5).

The nezingelosi ababengazazi kodwa, amandla nobukhosi kaNkulunkulu, laba kwakungamadoda unaware of ukuhlakanipha kwabo ezininginingi.

Kwakumelwe unaware of the engunaphakade kaNkulunkulu kwembulwe ivangeli kuphela bukhomba kuKristu zonke izinto “De abaqoqele ndawonye kuKristu konke kwenchubo of nokugcwala izikhathi, kokubili okuyizinto ezulwini nokuthi kukhona emhlabeni” (Efe 1:10).

Kwakumelwe unaware of the engunaphakade kaNkulunkulu uKristu uyizibulo layo yonke indalo “Nguye umfanekiso kaNkulunkulu ongabonakali, izibulo layo yonke indalo” (Kol 1:15); “Futhi iyinhloko yomzimba, ibandla; kungukuqala kanye primogênitodentre abafileyo, ukuthi konke angase abe ngowokuqala “(Kolose 1:18); “Futhi ukwenza wonke amadoda abone lokho ekuhlanganyeleni imfihlakalo ngazo iminyaka eminingi iye ifihlwe kuNkulunkulu, owadala zonke izinto ngoJesu Kristu; Ngokuba manje, ibandla lingase, baziwe ukuhlakanipha manifold kaNkulunkulu principalities namandla ezulwini, Ngokusho engunaphakade akwenza kuKristu Jesu iNkosi yethu “(Efe 3: 9 -11).

Ukuze kuholele yakhe yaphakade inhloso effect, kwamjabulisa uNkulunkulu adale umhlaba ukuze uhlalwe “Ngokuba usho kanje uJehova owadala izulu, uNkulunkulu ngokwakhe ukuthi owadala umhlaba wenza ngayo, ukuqinisekisile, akazange adale lingenalutho, kodwa wawubumba ukuze uhlalwe ngisho nokuhlalwa: ngiyiNkosi akakho omunye “(Isaya 45:18).

On umhlaba uNkulunkulu wadala Edene, lapho imfihlakalo eye ngicashela ubudala zaphakade zaziyokwembulwa (Efe 3: 9).

Kwesobunxele on the hill umvikeli, ikherubi abagcotshiwe yemilindankosi, in igunya futhi isikhundla eliphakeme kwezinye izidalwa eziyizingelosi.

Nokho, ukuze uqaphele ukuthi kwakukhona isikhundla esiphakeme kunaleso isikhundla izingelosi, okuyinto efana uMninimandla onke, uSathane wazifunela yena.

Washiya ubukhulu bakhe, isikhundla ngawo lakhiwa umkhankaso imisebenzi ahlale phezu entabeni umhlangano enyakatho ekude. Loluhlelo kwabonakala nokwenzeka ngenxa ukuziqhenya ikherubi elithatha, ngubani akwazi ngayo ukukhohlisa ukuheha 1/3 of the oda eziyizingelosi ‘umsila wakhe wahosha ingxenye yesithathu yezinkanyezi zezulu, futhi akazange wabalahla emhlabeni; nodrako wema phambi kowesifazane esezele, ukuze kuthi lapho ezala, ukugwinya indodana yakhe “(IsAm 12: 4).

Kodwa Kwamthokozisa uNkulunkulu kusukela kudala, ngokusho iseluleko sakhe uyonika amadoda image yabo.

OKOKUQALA INDODA

Umuntu wadalwa isikhundla singaphansi of the angels IHu 8: 4 Kodwa uKristu Jesu, u-Adamu wokugcina, indoda iya isikhundla omkhulu kunezingelosi.

Man wadalwa uNkulunkulu ngobumba. Lokhu kwaba umuntu wokuqala, wadala ophilayo umphefumulo, ahlukaniswa ngokuthi uA umuntu wemvelo kanye nezwe. Zonke ezinye amadoda anjengoba, umuntu wokuqala emvelo kanye nomhlaba.

Ngenxa kokuwa Adamu, bonke abantu bazalwa bengaphansi ukwahlulela ngofuzo kumuntu wokuqala. Zonke esintwini kuletha umfanekiso emhlabathini.

Ifa Elashiywa

UAdamu wokugcina nguKristu. Kuyinto ngumoya ophilisayo, okuwukuthi, yenza ukuphila labo abenziwa umphefumulo ophilayo ku-Adamu.

UJesu Kristu man elakhiwe uMoya Ongunaphakade, izibulo phezu yonke indalo (izibulo uNkulunkulu). Nakuba u-Adamu wadalwa, uJesu ozelwe nguNkulunkulu. Nakuba u-Adamu wayengumuntu isidalwa, uJesu uyiNdodana.

NgoKristu, indoda last (umuntu ongokomoya futhi wasezulwini), bonke abantu bezwe bakholelwa bazalwa ngokusha imbewu benokungonakali, okuyinto izwi likaNkulunkulu. Lezi alive and babe njengoba Adamu wokugcina (1 Korinte 15:45 -49).

“Ngakho kulotshiwe :. Umuntu wokuqala u-Adamu waba ngumphefumulo ophilayo; u-Adamu wokugcina waba umoya okusheshayo Kodwa kuqala okungokomoya, kodwa okwemvelo; ke Umuntu wokuqala okungokomoya emhlabeni, earthy;. umuntu wesibili, iNkosi ezulwini the earthy, nalokho izwe;. futhi njengoba wasezulwini, ezifana nabo ukuthi kukhona yasezulwini futhi njengoba siye saba nomfanekiso image of the earthy, sitawuphindze athwale image of the wasezulwini. ‘(1 Kor 15:45 -49).

 

The Position Eyayihahelwa

Nokho, uSathane lokufuna ukufana eliphezulu kakhulu isikhundla, bengazi ukuthi uNkulunkulu ngokwakhe wayeyoba Khumulani inkazimulo yakhe, ekubeni inyama.

Njengoba ikherubi agcotshiwe wayefuna ukukhuphuka ifa ezulwini isikhundla mkhulu ukwedlula izidalwa zasezulwini, iZwi lenziwa inyama, bazetha isimo senceku futhi wahlala phakathi kwamadoda (Fil 2: 6 -11).

Nokho, usethathe umhlalaphansi yena ukuba athathe isimo senceku, ezenza olingana amadoda, uNkulunkulu wamvusa uKristu sovereignly. Ngisho nangemva kokuthatha ‘esingaphansi’ isikhundla izingelosi, uJesu wazithoba ngisho nangokwengeziwe, futhi walalela kwaze kwaba sekufeni, futhi ukufa esiphambanweni.

Qaphela ukuthi uKristu isikhundla inceku kwadingeka hhayi yokuphangwa ukulingana noNkulunkulu, kuyilapho kokuba uNkulunkulu (Fil 2: 7). Qaphela ukuthi isimo umpristi ophakeme esinikezwa uBaba, okuwukuthi, Wanikeza akukho isandla lo msebenzi “Kanjalo noKristu akazidumisanga yena aze abe ngumpristi omkhulu, kepha wathi kuye: Wena uyiNdodana yami, lamuhla ezelwe kuwe “(Heb 5: 5).

Ukuze badunyiswe uBaba ngenkazimulo ayenaso ngaphambi kokuba khona emhlabeni, uJesu ethola igama spare okuyinto eliphezu kwamagama onke “Manje akhazimulise na, O Baba, kanye wena, ngenkazimulo ebenginayo nawe ngaphambi zomhlaba yayithi “(Johane 17: 5). On abuyele inkazimulo, uKristu kuholela phakathi kwamadoda izingane eziningi uNkulunkulu “Ngokuba kwakumfanele yena, okukhona konke, futhi ngaye konke ukhona, eyisa amadodana amaningi enkazimulweni, ukuze izinhlupheko induna insindiso yabo” (Heb 2:10).

Engunaphakade ugcwaliseka lapho uKristu ubuyela inkazimulo eletha amadodana amaningi kuNkulunkulu, njengoba noKristu iba yizibulo phakathi isimo eziningi nabafowabo izibulo kwabafileyo.

The ngomfanekiso kaNkulunkulu walidlulisela ezinganeni zabo, okuyinto abake imbewu ongonakali, okuyinto izwi likaNkulunkulu. “Futhi kanjalo manje, ibandla, bangase baziwe ukuhlakanipha manifold kaNkulunkulu principalities namandla ezindaweni zasezulwini” (EF 2:10).

Nokho, uSathane waletha sifinyelele isikhundla, unaware of the ukuhlakanipha manifold kaNkulunkulu. Ingazi ukuthi kuphakama isikhundla ephakeme ngaphezu kwezinkanyezi zikaNkulunkulu kusukela filiation waphezulu.

Isimo wayehahela, asihlobene esidalweni, futhi yebo, iNdodana, u-Adamu wokugcina, ngaye kwafinyelela isimo izingane. Yilabo zamukelwa by izingane uthola isikhundla esiphakeme yokuba like the oPhezukonke (1 Johane 3: 2; Hebheru 2:10 -13; Rom 8:16 -17).

 

Mount of the Ibandla

“In the entabeni ebandleni ngihlala enyakatho ekude” (Ingabe 14:13).

USathane waletha sifinyelele esiphakeme (kuyoba like the oPhezukonke), ukusungula ngaphezu kwezinkanyezi zikaNkulunkulu. Ukuze lokhu waletha axazulule up in the enyakatho ekude, entabeni ibandla likaNkulunkulu.

Yayiyini entabeni ebandleni? Noma, kuthiwani kwaba entabeni engcwele kaNkulunkulu? Kungani kwaba khona isidingo zokuzivikela abacula bagade?

Kwaba inkazimulo kaNkulunkulu samanje e-Edene, entabeni of inhlangano, enyakatho ekude. Nokho, imvelo yebandla, kwaba nomhlangano owasungulwa entabeni engcwele akazange basonta kwezinkanyezi zikaNkulunkulu.

Qaphela ukuthi ‘abantwana bakaNkulunkulu’ baziletha phambi kweNkosi ngezikhathi (Jobe 1: 6; Jobe 2: 1) Nokho, entabeni ebandleni eyayisesandleni Edene kwaba vetoed kubo. UNkulunkulu wayebe ikherubi umvikeli agcotshiwe, ngakho izingelosi musa ukuthola le mfihlakalo entabeni ebandleni.

The entabeni ibandla kwaba inkazimulo kaNkulunkulu, iyafana umpristi uHezekeli wabona embonweni asuke ethempelini. Inkazimulo kwaba phezu kwamakherubi futhi zinhlanga emnyango wethempeli (Hezekeli 9: 3 noHezekeli 10: 4); emnyango wethempeli, inkazimulo waya emzini, futhi ekugcineni, inkazimulo waya eNtabeni Yeminqumo (Hezekeli 11:23).

Inkazimulo efanayo uzobe abuyele eyinkulungwane ethempelini (Hezekeli 43: 2 -7). Lapho iNkosi abaphuma impi, izinyawo zakhe ziyokuma phezu eNtabeni Yeminqumo, okuzokwenziwa kuhlukaniswa phakathi (Zakariya 14: 4). Qaphela ukuthi phambi kukaNkulunkulu bekulokhu oyimfihlakalo, “ke uSolomoni wathi: Nkosi wamemezela ukuthi uyakuhlala ngisefwini elimnyama” (1 AmaKhosi 8:12).

Nokho, Asazi imininingwane ngalokho welashwa entabeni engcwele ebandleni, azi ukuthi kwakukhona indawo lapho umhlangano wanikwa ukubhekana imfihlakalo ukuthi bekulokhu ifihlwe kuNkulunkulu, nokuthi lokhu ‘ibandla’ yasungulwa ngaphandle phambi kwezingelosi kusukela ikherubi agcotshiwe yasungulwa ukuvimbela approach of nezidalwa zasezulwini.

It is waphawula ukuthi ikherubi unogada agcotshiwe, eyasungulwa ukuvikela imfihlakalo, elingwa ukubheka futhi wabona ukuthi wayesezokufa ukuthuthukisa.

The conjecture kukaSathane kwamholela ukuba iwe, once wafana ufisele kaSomandla, ukuba isikhundla kunani izidalwa zasezulwini.

Lapho uNkulunkulu edala amazulu nomhlaba, kwakudingekile ukuba amise isembozo ikherubi agcotshiwe e-Edene ukuze avimbele ukufinyelela of the amabutho ezingelosi entabeni engcwele. Kamuva, uNkulunkulu asibeka amakherubi ukuvimbela ukufinyelela yomuntu ezikhishwe phambi kwakhe, ukuvimbela kubo ukuba bathole emthini wokuphila (Genesise 3:24).

The empumalanga amakherubi ensimini yase-Edene kanye nenkemba yelangabi kuqashwe indlela emthini wokuphila komuntu esonweni. Kakade ikherubi agcotshiwe, wavikela entabeni ukufinyelela ibandla izidalwa zasezulwini, hhayi nekutfola imfihlakalo kufihlwe.

USathane kwenzakala conjecture ukuthi uma engayeka entabeni inhlangano, beka kufinyeleleke kuphela kuNkulunkulu, yena lizodla isikhundla bebakhulu celestials (kwezinkanyezi zikaNkulunkulu). Kungani ungabi in search of the isikhundla Highest, kodwa esikhundleni esiphakeme kwezinkanyezi zikaNkulunkulu, akazange abone udlame ngenhloso yakhe ukuletha bayalona engcwele uMdali wakhe Hez 28: 16.

Wayengumuntu kakade sesimweni esingcono, isihlangu, futhi bekubonakala inikezwe amandla negunya phezu kwabanye (Zakariya 3: 1 -2; Jude 1: 9).

Kodwa ukuqhosha kwakhe efuna ukuzuza unogada isikhundla sakhe (siphindaphindeka ezohwebo) (Ez 28:16), futhi kwaqalwa e-Edene elingcolileyo, ukuba ufune ukufinyelela endaweni inkazimulo kaNkulunkulu (Isaya 48:11).

 

Amanani Two ukufanekisa Injongo ikherubi agcotshiwe

UHamani

“Lapho uHamani engena, inkosi wambuza: Yini kuyakwenziwa kanjalo umuntu inkosi ethanda ukumdumisa UHamani wathi yena,? Ubani injabulo inkosi ukuhlonipha ngaphezu kwami” (Et 6: 6).

UHamani umAgagi, waphakanyiswa ngenhla zonke izikhulu zombuso ka-Ahashiveroshi (Ahashiveroshi). Zonke izikhulu zenkosi wakhothama lapho uHamani, njengoba inkosi oda (Et 3: 1 -3). Kodwa uMoridekayi wakhothamela hhayi, futhi wenza ukumhlonipha.

The official bekhalaza uMoridekayi, futhi akazange abazizwanga. Lezi in turn akazange uHamani bazi uMoridekayi sengqondo.

UHamani ukwazi ukuziphatha uMoridekayi, inkosi ohlongozwayo indlela ukukhulisa amatalenta 10,000 esiliva, ukubhubhisa abantu uMoridekayi, benze sengathi ngeke ukuhlangabezana imithetho yenkosi (Et 3: 9).

Lokho UHamani wanikela inkosi ukuthatha kuphela nokwaneliseka komuntu siqu. Wayengumuntu okuyize, bezikhukhumeza bese nobugovu. Lapho inkosi ohlongozwayo ukuhlonipha uMoridekayi, uHamani kuphela ukuzibheka ngendlela eyodwa abafanelwe udumo wenkosi.

Like uHamani, ikherubi unogada agcotshiwe owayeyimpumputhe ngenxa yobuhle bakhe, futhi wayefuna yena udumo isikhundla ukuthi uNkulunkulu sicela unikeze abantwana bakho: a efana uMninimandla onke.

 

Uziya

“Kodwa khona lapho esenamandla, inhliziyo yakhe waphakamisa ukuba wonakaliswe, futhi owoniwe uJehova uNkulunkulu wakhe, wangena ethempelini likaJehova ukuba ashise impepho e-altare” (2 IziKronike 26:16).

INkosi u-Uziya wayengomunye amakhosi akwaJuda futhi wenza okulungile emehlweni iNkosi (2 IziKronike 26: 4).

Nokho, njengoba obiyelweyo umbuso wakhe kanye zamaqhawe, imishini, imikhonto nemicibisholo, inhliziyo yakhe langcoliswa. Wayengumuntu ongathembekile ukuletha umnikelo impepho e-altare lempepho ethempelini leNkosi (2 IziKronike 26:16).

Phawula ukuthi wavinjelwa abapristi, ezichazwa ngokuthi amadoda anesibindi. Lezi bamelana Uziya wathi: “Nina, Uziya, hhayi yokushisa impepho phambi kweNkosi, kodwa abapristi amadodana ka-Aroni, abehlukaniselwe ukutshisa impepha” II Kr 26: 18.

Abapristi wanquma ukuthi Uziya waphuma ethempelini, futhi njengoba bebelokhu ongathembekile. The uqaphile and full, “noma lokhu wena udumo lwakho kusukela uJehova uNkulunkulu.” UKristu waba umpristi emva kukaMelkisedeki, uNkulunkulu pha le udumo (Heb 5: 5). Uziya waletha umnikelo impepho, nenkazimulo olunikwa amadodana ka-Aroni, okuyinto wahlubuka.

Ubumpumputhe safinyelela iphuzu kwalo angry kanye nabapristi, ababengcono uqaphile mayelana isiphambeko sakho. Khona uchoko lihluma ebunzini lakhe. Abapristi bagijimela ukuhoxiswa esuka ethempelini, wagijimela phandle lapho eqaphela ukuthi uNkulunkulu wayeke abalimele kuye (2 IziKronike 26:20).

Ngokufanayo, lapho seziyolala ukuhlala entabeni engcwele ukuthatha isikhundla unganikezwanga, uSathane waba ongcolile. Akazange desecrated indawo inkazimulo kaNkulunkulu, kusukela, lapho wathola ububi kuye, uNkulunkulu wabeka it desecrated entabeni kaNkulunkulu phuca of ubukhulu bakhe (Ez 28:16).

 

Uma umuntu ongathembekile, Unkulunkulu uhlala ethembekile. Uma umuntu akathembeli ngeke athethelelwe ngeke, kodwa Unkulunkulu uhlala okuhle. Unkulunkulu akanakuziphika, Akashintshi. Kungenzeka kanjani lokhu? Unkulunkulu uhlala “okuhle” ngisho nalapho ejezisa transgressors? Yup! Ibhayibheli kuba categorical: “Zonke izipho ezinhle nazo zonke izipho eziphelele zivela phezulu, sehla sivela Kuyise wezibane, okungekho akukho ukushintshashintsha noma emthunzini turning” (Jakobe 1:17); “Ngokuba nginguJehova, angiguquki, ngalokho nina madodana kaJakobe asiqediwe” (Malaki 3: 6).

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Ngoba Unkulunkulu muhle?

“Dumisani Inkosi, ngoba muhle, ngokuba umusa wakhe umi phakade” (ihu 136: 1)

Isingeniso

UNkulunkulu muhle! Lona isikhundla zemiBhalo.

Ngaphezu isilandiso ‘okuhle’, uNkulunkulu uchazwa ngokuthi lowo ophethe intethelelo futhi wayegcwele umusa kubo bonke abambiza “Ngokuba wena, Nkosi, ubuciko okuhle, futhi ukulungele ukuthethelela, futhi yenala umusa kubo bonke nibize kuwe “(IHubo 86: 5).

Kuthiwani ngalabo ningabizi kuNkulunkulu? UNkulunkulu muhle? Yebo, uNkulunkulu muhle! IBhayibheli libonisa ukuthi uma umuntu ongathembekile, yena uhlala ethembekile, Ngakho-ke, uNkulunkulu muhle, ngisho nalapho umuntu akusho bakhale “Uma singabafundi faithless, yena uhlala ethembekile, ngokuba akanakuziphika” (2 Thimothewu 2:13 ).

Uma umuntu ongathembekile, uNkulunkulu uhlala ethembekile. Uma umuntu akathembeli ngeke athethelelwe ngeke, kodwa uNkulunkulu uhlala okuhle. UNkulunkulu akanakuziphika, Akashintshi. Kungenzeka kanjani lokhu? UNkulunkulu uhlala “okuhle” ngisho nalapho ejezisa transgressors? Yup! IBhayibheli kuba categorical: “Zonke izipho ezinhle nazo zonke izipho eziphelele zivela phezulu, sehla sivela kuYise wezibane, okungekho akukho ukushintshashintsha noma emthunzini turning” (Jakobe 1:17); “Ngokuba nginguJehova, angiguquki, ngalokho nina madodana kaJakobe asiqediwe” (Malaki 3: 6).

UNkulunkulu ngeke ahlale ‘okuhle’ ngisho nalapho ethela ulaka lwakhe phezu impenitent? Bungaba khona kanjani ukuhlupheka okungaka esintwini uNkulunkulu ahlale okuhle? Ungakwazi babuyisane noNkulunkulu ‘ungumninimandla’ futhi ‘okuhle’ nenkinga eyethulwa ifilosofi khona kobubi?

Abanye cabanga ngalezi zindaba njengoba inkinga zenkolo ezidlula enkulu Nokho, inkinga akuyona kuNkulunkulu, kodwa, kwi ukuqonda kwabaningi ababezama ukuhlangana ifilosofi zenkolo.

 

UNkulunkulu muhle

UNkulunkulu unguNkulunkulu, okuwukuthi, onke, ukhona futhi ukuyo yonke indawo. Sitshelwa in the Bible ukuthi uNkulunkulu uyiNkosi EnguMbusi noBaba, King, njll

Kodwa lokho okushiwo ‘okuhle’ uma sifunda: ‘UNkulunkulu muhle’?

Elokuqala umfundi yokusabela ukwazi incazelo term weqiniso iwukufuna isichazamazwi futhi yenza ukufunda elandelayo: “kuhle – ADJ. – 1. Yilokho njengoba kufanele noma kanjani kufanele abe; 2. Buyini ubuhle; 3. ngobuciko, sokudla; 4. Worker; 5. Obuhle; 6. Kuyazuzisa, 7. Witty, funny; 8. imithetho imisebenzi yabo; 9. Safe, esiqinile; 10. njalo, Normal; 11. Afanelekayo. – S. m. – 12. Man Good “

Yikuphi kulezi isilandiso zisebenza kuNkulunkulu lapho sifunda ‘UNkulunkulu muhle’? The izichasiso ezibalwe ngenhla konke olufanele worldview lomuntu isikhathi sethu, isithombe somuntu zanamuhla. Ngokuba zanamuhla ‘okuhle’ umuntu libhekisela enhle siqu, isimo sengqondo unomphela umuntu hhayi ukwenza okubi, nonomusa.

Kodwa lokhu kwaba worldview omhubi uDavide lapho ethi: “UNkulunkulu muhle ‘?

Nakuba kubusa uDavide libhekwa njengoba ezingokwasezulwini, ngesikhathi sakhe imiphakathi zaba ehlelekile futhi kutshalwa isiko kanye nesimiso ahlukile, ngoba kwakukhona ibanga elikhulu eliphakathi inkosi nezikhonzi zakhe. In ubudlelwano social, kunezinto ayengaziqondi omkhulu phakathi master inceku, wona kanye lomkhuba imiphakathi ahlukile.

Sekukonke, Izicukuthwane (the αριστοκρατία lesiGreki of άριστος (Aristos), nqampuna umhlabeleli, futhi κράτος (Kratos), amandla, state), funda ‘amandla the best’, okungukuthi, kungcono zohulumeni lapho iqembu abayizicukuthwane elawula amandla ezombusazwe, kanye lizisho of the isibonelo isimo Spartans elibuswa Izicukuthwane.

Ukuqokwa okunjalo “amandla the best” sisikhumbuza ukuthi, endulo, le ezifuna ayeshiwo ‘umhlabeleli’, ‘kuhle’, ‘wena’, ‘ezahlukene’, ‘akhethwa’.

Good? Yup! Igama lesiGreki elihunyushwe ngokuthi “kuhle” kuba ἀγαθούς (agathos), kuvela kwenye elihambisana ibizo impande Arete “… equkethwe ngokwako inhlanganisela izikhulu kanye nobuhlakani bezempi (…) cishe abakaze umqondo kamuva of ‘okuhle ‘, njengoba Arete akanawo amandla zokuziphatha “Jaeger, Werner, Paideia, the Formation yomuntu inguqulo yesiGreki Arthur M. Parreira, London: .. Ed Martins Fontes, 2003. Page 27;

“Wesikhulu and Arete abangu bangahlukani united. Igama impande okufanayo: άριστος, okungenakulinganiswa ovelele futhi ekhethiwe … “Ibid, p 26..

Isimo sekukhuluma umuntu ayeqashe wawuphelele ngokombono functional of view, okungukuthi, angabi the ehilelekile zokuziphatha ukuthi umphakathi wethu isetshenziswa kanye izindumiso, ukuze isimo uligcinile ubuhlobo ungcwele umqondo omuhle.

Friedrich Nietzsche emsebenzini wakhe ‘Izizukulwane of Isimilo’, washo la mazwi: “… lokho kusho ncamashi, kusukela iphuzu etymological of view, i abizwa for ‘okuhle’ livele ngezilimi ezihlukahlukene? Ngathola bonke ukuthi ubheke ekuguquleni efanayo lomqondo – ukuthi, yonke indawo, ‘ayenengqondo’, ‘ahlukile’ ngomqondo social, kuba umqondo ayisisekelo okuyiwona ngempela athuthukile ‘okuhle’, ukuba ‘ayenengqondo ngokomoya ‘,’ ahlukile ‘kusukela’ ngokomoya kahle-azalwe ‘,’ nelungelo ngokomoya ‘: a ukuthuthukiswa okuyisona kuhambisana ukuthi ezinye ukwenza njalo’ commoner ‘,’ ovamile ‘,’ low ‘ubizwa transmuted ekugcineni’ okubi ‘”Nietzsche Friedrich, nendabuko zokuziphatha – A impikiswano, Translation Paulo César de Souza, Sao Paulo: Companhia das Letras, 2009. Page 18 ..

Humusha lesiGreki elithi agathos for ‘okuhle’ ngenxa yezinguquko incazelo emakhulwini eminyaka agumbuqele umqondo wokuthi izipho iBhayibheli, ngoba igama lesiGreki ‘agathos’ ngenxa umongo waseBhayibhelini esebenza kuwo, kufanele lihunyushwe ngokuthi ‘ayenengqondo ‘ngoba impande etymological elithi’ agathos ‘lowo, onesifo engokoqobo, yini ungokoqobo, kuyiqiniso’ lisho. Ngokuphathelene naleli gama, Nietzsche ithi ngisho maqondana ushintsho subjective, igama elithi kusho ‘the real njengoba truthful. Leligama aphathiswa sama izikhulu, ukuze kuhlukaniswe wekuvana umuntu ovamile, ungumqambimanga (Jaeger, Paideia, p. 19).

Iyini incazelo ‘beqiniso’ lapho lithi: “Lutho neze; njalo uNkulunkulu abe weqiniso futhi wonke umuntu ungumqambimanga; njengoba kulotshiwe, That udle silungisiswe emazwini akho, unqobe ekwahlulelweni kwakho lapho wena wahlulelwa “(Roma 3: 4). Noma, yini incazelo ‘ungumqambimanga’? Kuleli vesi, nencazelo ‘beqiniso’ futhi ‘umqambimanga’ linikeza umqondo siqu zokuziphatha? Kushiwo umlingisi ngamunye? Ngicela Uqaphele:

“Futhi izinceku yaphuma yaya emikhulu, futhi zabuthela ndawonye bonke ezabathola, kokubili ababi nabahle; futhi yomshado yagcwala abahleziyo ekudleni” (Math 22:10);

Indlela ahumushe osemfanekisweni? The ababi nabahle ukuthi izigqila ziza imiyalo yenkosi yakhe lingavumelani yokuziphatha? Ungenzi! In the text, okubi nokuhle has umqondo ‘ezimbi’ futhi ‘ayenengqondo’, ‘bancane’ futhi ‘ezinkulu’, ngokuba iNkosi lomzekeliso alikhethi.

“Wenza ilanga lakhe ukuba avuke on the ababi nabahle, futhi ithumela imvula phezu nje nabangalungile” (Mathewu 5:45).

ENtshumayelweni YaseNtabeni, okuyinto umqondo okuhle nokubi? Manje siyazi ukuthi uNkulunkulu alikhethi, nokuthi ilanga liphuma phezu kwezikhulu abavamile, zinobulungisa futhi engenabulungisa, ngakho okushiwo ‘ababi’ amazwi futhi ‘okuhle’ ngeke uhunyushwe ngomqondo wezimiso.

“Umzimba isibani emehlweni; ukuze kuthi uma iso lakho liphilile, umzimba wakho wonke uzoba ukukhanya; Kodwa uma iso lakho lilibi, umzimba wakho ungubumnyama “(Math 6:22 -23).

Amehlo kungenzeka okubi ngokokuziphatha noma okuhle? Noma umqondo ‘nokubi’ futhi ‘okuhle’ libhekisela umqondo ezilula, ezivamile, siziqhathanise nazo umqondo omuhle, kukhona esihle? The umhlaziyi Barclay itusa ukuhumusha ‘okuhle’ by esivulekile Nokho, akulona translation lesifanele, ngoba umqondo ophanayo libhekisela esivulekile zezikhulu ukwenza umathanda nalokho okungokwabo “Ukuze ethembekile embhalweni wokuqala thina ukuhumusha lapha ophanayo endaweni enhle noma elula. UJesu uyasincoma iso ophanayo ‘Barclay, uWilliam, Commentary on the New Testament. P. 264.

Ngakho, okulandelayo passage:

“Ingabe Angivunyelwe ukwenza lokho ofuna lokho okungokwami? Noma ingabe iso elibi yakho ngoba mina ngimuhle?’ (Mt 20:15)

Njengoba sazi esivulekile okwakuyigama uqobo ‘okuhle’ benze owabona kufanelekile nalokho okungokwabo, ephakeme abasebenzi ngokukhuza othintekayo ngubani zazihlolwa isenzo sakhe. Ngokombono womuntu isikhathi sethu, ukuziphatha umqashi kuyinto despautério ngoba ithi abasebenzi Nokho isipho somholo efanayo bonke ngaphandle mayelana nesikhathi ukusebenza ngamunye, ngokusho umbono yomuntu ngesikhathi sikaKristu the despautério kuphakama lapho umuntu ovamile inselele esivulekile of the yizicukuthwane “Ngokuba izinto ezintathu umhlaba uyazamazama; futhi ezine ungethele: For inceku lapho ngukumkani; futhi fool lapho kugcwele inyama; Ngoba owesifazane banengeke lapho kuze kube yilapho eseshadile; kanye incekukazi ukuthi indlalifa yayo “(IzAga 30:21 -23).

Jaeger ehlaziya izinkondlo Theognis, wabhala: “Le mbongi weluleka ukugwema ziphathelene okubi (Kakoi), lapho imbongi encompasses bonke abangamthandi bangabanye a abazalwa yizicukuthwane; futhi, Ngakolunye uhlangothi, uyisicukuthwane (agathos) kuphela ezitholakala phakathi kontanga yabo “(Jaeger, Paideia, 244).

Lapho senza analysis of imibhalo yeBhayibheli, akufanele kugcine ukusebenzisa kuphela incazelo ukuthi amagama namuhla, ngenxa design ukuthi umphakathi bethu abanyathelisiwe behumusha.

Futhi, lapho sifunda behumusha emBhalweni, kumelwe siqonde nabo amehlo umphakathi ngesikhathi, uphume umbono wezwe acatshangelwe ngezimiso yefilosofi isikhathi, ngoba udaba zefilosofi isikhathi wasikisela wawungekho effect, ngisho umuntu ukuthi inkampani, kwake emkhakheni ontological, kanjalo kude design sociocultural of the abalobi beBhayibheli.

Nakuba umphakathi kuchazwe izinto ngokulandela functional, zefilosofi like Plato, waqala ukubuza imibuzo ngesimo nenhlalakahle, ngokoqobo, ukuthi ukhona nezidalwa kanye nemibuzo elifanayo ezintweni eziphilayo, futhi nokwazi ukuthi bakwazi ukukhiqiza ngesikhathi, kwadingeka umthwalo zokuziphatha futhi ethics, okuyinto wayengakafiki olutholwa umphakathi.

Jaeger ugomela ngokuthi imigomo ‘Arete’ futhi ‘okuhle’ eGrisi lasendulo, kwadingeka akukho kusikisele amandla zokuziphatha, yingakho umbuzo: Uma la magama manje esetshenziswa nge linikeza umqondo zokuziphatha? Uma zefilosofi like noPlato, ngokusebenzisa ekucabangeni ulwazi nesayense, ifilosofi wathola oda zokuziphatha ngoba kuba isayensi speculates izici nezinkinga oda ontological.

Ngenkathi Socrates ukucabangela yayivinjelwe ezindabeni ontological futhi zokuziphatha, uPlato yazihlanganisa endleleni metaphysics kanye Cosmology. In Plato kwakumila ifilosofi neyobuntu, zenkolo kanye nozwela. It ubelokhu imisebenzi Plato okuningi kwalokho wamemezela spiritualists futhi amaKatolika, like umqondo yokuphindukuzalwa futhi isihlanzo.

The ‘okuhle’ okusho eziqokiwe nabakhulu, saqanjwa okuhle, izwe ekahle, izwe imibono. Matter of Plato waletha uguquko imiqondo Nokho, abantu bosuku lwakhe kanye nesizukulwane esalandela, ayikashintshi ngokushesha practice yakho. Lapho uJesu efika, nomqondo wefilosofi kwakungesona kodwa ingxenye abantu, ikakhulukazi labo wasebenzisa Greek isiKoine.

Inkinga enkulu necebo ifilosofi akhiwa abapristi wokuqala, Patristic. Uma edala zaso, discipline, amasiko, njll, bahlanganisa imiqondo kaPlato no yokucabanga wathi imfundiso yobuKristu. Ekhulwini lokuqala, sibona zokuziphatha futhi bagomele Ngakho mkhuba eqinile, ithonya ocacile injabulo imikhuba.

Ungathola zimbi? Yup! Rotterdam Erasmus kwakuhlanganisa Socrates njengoba umfel ‘ukholo zangaphambi kobuKristu, kanjalo encenga, “Sancte Socrates, ora pro nobis!” (Jaeger, Paideia, 493). Jaeger uveza ukuthi pietism ukuvalelwa up in the Socrates of ezingalweni, ngokuba babona kulo ezithile ziyezwana ngokomoya (Ibid, p. 494). Kuthiwani Augustine, eyayisekelwe imicabango kaPlato?

Njengoba uJesu wafundisa ungithethelele indlela eholela umuntu kuNkulunkulu, ubuKristu wabona ifilosofi kaPlato isidingo bayekele izinjabulo zezwe, uhlongoza umkhuba yokuphila olukhuni, nokujaha imikhuba ezathathwa nezinhle ukuze zithole ingokomoya xaxa. Dai, abapristi abaningi wajoyina ekahle injabulo, bekholelwa ukuthi ukuhlanzwa umzimba ongasiza ukuhlanzwa umphefumulo.

Kusukela ngaleso sikhathi kuqhubeke, njalo wenze reference kuNkulunkulu ngokuthi ‘okuhle’, umbhalo elifakwe kanye umqondo endinganisweni, indiva Iqiniso ukuthi uyiNkosi. Lokhu lapho abaningana imibuzo ephakamayo: uma uNkulunkulu muhle, kungani kunobubi?

Imibuzo enjalo ihlose ngifihle indoda hhayi ukuba abone iqiniso. Njengoba umbuzo USathane Edene wagcizelela zaba zimbi ban, bangakunaki inkululeko anikezwe (Gen. 3: 1), umbuzo, ‘uma uNkulunkulu muhle, kungani kunobubi’ simenza zango, empeleni, ngeke kuwukuphikisana abasolwa zibangelwa a ukuwafunda kabi of the Bible and nesimongcondvo kwalo ngokomlando.

Inhloso yalesi sihloko babonise ukuthi uNkulunkulu muhle, kungakhathaliseki lokuthi wazikhulula abantu baseNineve noma siwele wenza iSodoma neGomora kanye nezinkulungwane izingane ezingenacala (Genesise 19:25; Joh 4:11). Izenzakalo ezinjalo ngeke mischaracterize noma njani uNkulunkulu weBhayibheli ngokuthi ‘okuhle’ noma ‘okubi’.

 

Kakho omuhle, munye kuphela unguNkulunkulu

“UJesu wathi kuye: Kungani ungibiza ngokuthi ngimuhle Kakho omuhle, munye kuphela uNkulunkulu?” (Luka 18:19)

Ngesikhathi uJesu uthi categorically: “Akakho omuhle, munye kuphela uNkulunkulu,” wayegxile ethula impendulo ontological inkinga okubi? The kugomela “Akekho omuhle, sisindise munye, ukuthi unguNkulunkulu” libhekisela umbuzo oda zefilosofi?

Ngithi cha! UJesu akazami ukuba imibuzo yefilosofi njengoba nature of nenhlalakahle, empeleni khona esimthandayo noma imibuzo elifanayo ezintweni eziphilayo.

Kodwa lapho sithi: “UNkulunkulu muhle ‘, umbuzo wokuqala ezaphakanyiswa bafundi:’ Uma uNkulunkulu ‘onke’ futhi ‘okuhle, Ufake lo mbuzo, ngokuvumela ukuba khona kobubi nokuhlupheka?’ a isinyathelo njengoba umbuzo enzima kakhulu emlandweni wemfundiso yenkolo yobuKristu.

Ingabe kuyamukeleka for isipho non-Christian indida, njengoba kunjalo indida Epikhuru. Kungani eyamukelekayo? Ngoba ngubani lenza lo indida unaware of the nature of God! EsingumGreki wathi uNkulunkulu futhi ububi ngeke kube khona uma uNkulunkulu is Omniscient Omnipotent nonomusa, kodwa uNkulunkulu ngokwakhe uthi ukwazi okuhle nokubi “Khona uJehova uNkulunkulu wathi: Bheka, indoda usenjengomunye wethu, azi okuhle nokubi “(Gen. 3:22).

UNkulunkulu uyiNkosi, ihloniphekile, okuwukuthi, okuhle nokwazi okuhle nokubi, ngokuba iNkosi ukuvuza abantu bonke, futhi anikeze kwabahle nababi abanye, bonke kuye owayefuna “Ngubani unikele wonke umuntu ngokwemisebenzi yakhe; okungukuthi: The ukuphila okuphakade kulabo by ukuqhubeka isiguli ngokwenza kahle ukufuna inkazimulo nodumo nokungabhubhi; Kodwa intukuthelo nentukuthelo kubo ukuthi ababangayo, balalele iqiniso, belalela ukungalungi; Usizi nokubandezeka kuyakwehlela imiphefumulo yabantu bonke abenza okubi; kumJuda kuqala nakumGreki futhi; Kodwa inkazimulo nodumo nokuthula kuwo wonke umuntu owenza okuhle; kumJuda kuqala nakumGreki to; Ngoba, uNkulunkulu, akukho alikhethi “(Roma 2: 6 -11).

UNkulunkulu uyiNkosi, uNkulunkulu muhle futhi ngesikhathi esifanayo, inomusa futhi obunzima “Bheka-ke ubuhle kanye kwesandla sikaNkulunkulu: phezu kwabo wawa, kobukhulu; kepha kuwe ububele bukaNkulunkulu, uma uqhubeka ubuhle bakhe : kungenjalo wena futhi uzakubizwa anqunywe “(Roma 11:22), okungukuthi, uNkulunkulu ngubani wasungula isijeziso ezashiywa, ngakho wathi:” mina zakha ukukhanya, futhi adale ubumnyama, ngenza ukuthula , ngidala okubi; nginguJehova owenza zonke lezi zinto “(Ingabe 45: 7).

Ngamuphi umqondo uNkulunkulu kudala okubi? Ukuze retribution ubulungisa, ngakho reciprocates ngomusa okuhlanzekile futhi ukuqina ezonakele “uJehova ngehlisela kimi njengokulunga kwami, ngokusho ukuhlanzeka yami emehlweni akhe. With the abanesihe, imibukiso ingozi kuwe; nomuntu oqotho uyakwenzani, sishumayele. With the pure uzibonakalisa pure; kodwa okubi nawe imibukiso kanzima “(2 Samuweli 22:25 -27); “Njengoba nesihe kuwe abonakalise ingozi, futhi nendoda oqotho uyakwenzani uzinikele ngobuqotho” (IHu 18:25).

Lokhu kwaba isikhundla senkosi: “Nokho, Ephendula, inkosi yakhe wathi kuye: Wena nceku embi nevilaphayo; You wayazi ukuthi I nivune lapho wahlwanyela I cha, ngibutha lapha ngingafazanga khona akazange ahlakaze? Kwakufanele You ke unikezwa imali yami exchangers, futhi Ukuza ngabe ngitholile okwami kanye nenzalo “(Mathewu 25:26 -27). Labo ukuthi bayizinceku okuhle, grace, kwesibi, ebumnyameni obungaphandle.

Lona isikhundla kaKristu: “Lapho iNdodana yomuntu ifika enkazimulweni yayo, nazo zonke izingelosi ezingcwele kanye nayo, khona yena ahlale esihlalweni sobukhosi kwenkazimulo yakhe: Futhi zonke izizwe ziyobuthelwa phambi kwayo, futhi omunye komunye njengoba umalusi ehlukanisa izimvu ezimbuzini (…) Laba baye ekujezisweni okuphakade, kodwa abalungileyo baye ekuphileni okuphakade ‘(Mathewu 31-32 futhi 46).

Lapho uJesu umema: “Wozani kimi, nina nonke enikhatheleyo nenisindwayo, mina ngizakuniphumuza ukuphumula. Bekani ijoka lami phezu kwenu, nifunde kimi, ngokuba ngingcwele abamnene futhi ngithobekile ngenhliziyo; futhi uzothola ukuphumula kwemiphefumulo yenu. Ngoba ijoka lami lilula nomthwalo wami ulula “(Mathewu 11:28 -30), umdlali nombono emikhulu uzobona uKristu ngokuthi ‘okuhle’, ‘wena’, ‘ayenengqondo’ futhi ngesikhathi esifanayo, nonomusa, kulabo angaphansi Him they zinikwa umthwalo ukukhanya.

In the uqaphile, “I ngidala okubi,” kubhekisela lokuthi uNkulunkulu uye waphakamisa izizwe ezingomakhelwane like induku ukuqondiswa, ukuze anikeze abantu bakwa-Israyeli kutsi isidingo ukuguqula: Nokho, (Isaya 1 5) naphezu ukujezisa abantu bakwa-Israyeli, uNkulunkulu unobulungisa, futhi njengoba waxwayisa, isicelo isijeziso ngaphambi ulaka.

Kwesinye isigameko, beyond insindiso kanye ukulahlwa, uNkulunkulu uyonikeza wonke umuntu ngokwemisebenzi yakhe.

Lapho uNkulunkulu edala umuntu wamnika amandla isinqumo. Njengoba izipho zikaNkulunkulu ayinakushintshwa, ngisho nangemva kokuba isono, le ndoda yaqhubeka in ifa inkululeko yabo ukunquma, ngoba umbuso phezu komhlaba wanikwa amadoda. Manje lapho uNkulunkulu waba indoda futhi ebuya enqobile ezulwini, wabiza: it is unginikile yonke amandla ezulwini nasemhlabeni!

Njengoba amadoda bakhululekile futhi asebenzise libuse phezu komhlaba, abangakwazi ukwenza abakuthandayo. Kukhona elinye iphuzu, njengoba umuntu usenjengomunye uNkulunkulu, nazi okuhle nokubi, futhi unalo ikhono ukuhlaziya izenzo kunabanye futhi ukuxhumana okuhle nokubi.

Inkinga okubi kuphakama lapho umuntu igeja Ubulungisa, kepha okubi ubumnandi. Umqondo retribution kubekelwa eceleni, futhi umuntu ukuba mnyama ekuqondeni Ufaka in umkhuba okubi. Nakuba ngazi izenzo abanjalo, uNkulunkulu akangeneli, ngoba bonke abantu lapho kwethulwa emhlabeni bangaphansi ukulahlwa futhi njengoba uNkulunkulu, ka Ongoti okuhle nokubi.

Kodwa okuhle nokubi banikezwe Edene ngokusebenzisa izithelo, ukuze okuhle nokubi bangamathe nolimi. The okuhle nokubi abhalwa enikeza ukunambitheka to the izithelo. Ingabe amabili emaceleni lwemali efanayo.

Ukuqonda leli qiniso? Uma umzali ufundisa ingane bese elungisa ukulungiswa sici has Nokho, ukubukeka okubi, ubaba ufuna okuhle. Ukhona enikeza izipho ubonakala Nokho, wenza kahle, leso senzo luqhuba usizi kulabo abaphila izipho, okuyinto empeleni kuyinto embi. Izibonelo ezinjalo zibonisa ukuthi okuhle nokubi bangamathe nolimi.

NgokweBhayibheli, ubulungisa bukaNkulunkulu akephuzi futhi bamane batheleke, ngoba ukulunga kukaNkulunkulu wahlinzwa ngesikhathi iseqo yokuqala futhi ukuze bonke abantu batholakala benecala, kungakhathaliseki ukuthi izenzo zabo. Nokho, maqondana nezenzo kwansuku zonke, uNkulunkulu uzocela akhawunti yilowo nalowo, ukuthi nje noma engenabulungisa, futhi nalokhu akukho ukukhetha umuntu. Ngokuba nje ekulandiseni okufana uzobe asibekela Kwesihlalo Sokwahlulela uKristu, futhi kanye engenabulungisa, Omkhulu White sobukhosi.

Umphostoli uPawulu waxwayisa amaKristu ukuthi ungavumeli ubamba izizathu yefilosofi kodwa yini enye sithola izimfundiso zenkolo, ngabe wesimanje noma classic, kukhona nezindaba njengezifundiso zokucathula kwezwe “Xwayani funa umuntu bakhohlise ngokusebenzisa ifilosofi nenkohliso eyize, ngemuva labantu, njengezifundiso zokucathula kwezwe, kungenjengokukaKristu “(Kol 2: 8).

Kungani agxambukele ifilosofi, amaKristu amaningi bathi lezi zinto afetas Okholwa ungumninimandla uNkulunkulu onothando ‘ngqó, usizi lwesintu, noma okubi zonke izinhlobo kuyinkinga umuntu okholwa kuphela uNkulunkulu kuphela, wonke-onamandla futhi bonke onothando “Anderson, uFrancis I. ekhonjiwe Luiz Sayao in ‘Uma uNkulunkulu muhle, kungani kunobubi?’ item itholakale kwi web.

Lokho esikubonayo ukuthi kukhona izazi eziningi abakhuluphele abameli kaNkulunkulu, kodwa unaware of izwi lakhe. Okubi nakakhulu, kanti izikhali abangamaKristu kufanele babekelwe imingcele izwi likaNkulunkulu ngoba uyakwazi okubhidliza izinqaba lezazi ezinjalo asezandleni izikhali ezinikezwa yizwe “Ngokuba izikhali zempi yethu azizona zenyama, kodwa omkhulu uNkulunkulu for edonsa phansi izinqaba “(2 Korinte 10: 4; 2 Korinte 6: 7; Roma 13:12).

With angaboni kahle ngenxa mikhondo zanamuhla, abanye abahumushi aphoqeleka ukuba asebenzise igama elithi ‘okuhle’ esikhundleni ‘ayenengqondo’. Shintsha ‘ayenengqondo’ ukuba ‘okuhle’ ukucasula umqondo umbhalo. Lahla impande etymological of the term ‘agathos’, okusho ‘lowo, onesifo engokoqobo, yini ungokoqobo, kuyiqiniso’, waletha umonakalo ukuqonda umbhalo.

Uma sithi uNkulunkulu Noble Mnumzane, Good, sibonisa the ubukhosi kaNkulunkulu nokuzithoba kwethu kuYe. UNkulunkulu I am, okuyinto, ukuthi ine engokoqobo, ukuthi ungokoqobo, real, Umqondo eliphakeme nalawo atholakala e izichazamazwi zethu. Through kakhulu lo mqondo to the term ‘agathos’, umqondo, umqondo, kusukela inkulumo ethi ‘UNkulunkulu muhle’ transmutes futhi sifaka nencazelo eliyingqayizivele.

Uma sicabangela ukuthi uNkulunkulu muhle, ihloniphekile, letihloniphekile, Nkosi, Baba, akukho ukungqubuzana phakathi kobukhulu nomusa “Bheka-ke ubuhle kanye kwesandla sikaNkulunkulu: phezu kwabo wawa, kobukhulu; kodwa kuwe, ubuhle, uma uqhubeka ngobuhle bakhe: kungenjalo wena futhi uzakubizwa anqunywe “(Roma 11:22).

UNkulunkulu kungenxa sokuba nengqondo, eliphakeme, noma okuhle, okuyinto akubandakanyi yiluphi uhlobo kudide phakathi kukaNkulunkulu muhle futhi kukhona nokuhlupheka ezweni ezinzima futhi ingozi.

Uma ezazini zemfundiso yenkolo eminyaka indiva impande etymological of the term ‘agathos’, thina nombuzo: ababekwenza ‘agape’ elithi, igama lesiGreki elisho uthando?