Izinkolo bafuna ukubonisa ukuthi umuntu uyisoni ngokusebenzisa izindaba zokuziphatha zomthetho, kodwa ibhayibheli libonisa ukuthi bonke baba izoni ngenxa icala single “Futhi lapho efika, yena uyokwenza ngecala izwe yesono, futhi ukulunga, nokwahlulelwa” (Johane 16: 8).

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Wena ngempela usindiswe?

Amakristu amaningi abazi uma ususindisiwe, yokungazethembi livela izikhundla ezithile nezimfundiso, noma abaqondi amanye amavesi bible.

Ivesi aqukethe nesixwayiso ekunakekeleni insindiso babonakala zinkulu iziqiniseko equkethwe ivangeli lokusindiswa, futhi abaningi bayangabaza kugcinwa ngempela.

Ukuqonda isixwayiso iqukethwe evesini elilandelayo: “Akukhona yilowo nalowo kanje Kimi, Nkosi! ukungena embusweni wezulu, kodwa lowo owenza intando kababa osezulwini “(Mt 7:21).

Njengoba sazi leli vesi, abaningi bayangabaza insindiso yabo futhi bazibuza ukuthi kungenzeka ekukhohlisweni ngoba bakholelwa zigcinwa. Beyond kokungabaza, Namanje amakhosi of Christianity mbumbulu ukuthi ukusebenzisa ivesi ukugxilisa ukwesaba abantu, kodwa futhi abaqondi iqiniso ezikuyo.

Lapho UJESU wathi: ‘Hhayi yilowo nalowo othi kimi, Nkosi, Nkosi,’ wayexoxa isixuku ebonisa ukuthi, nje musa ukumbiza Nkosi, ngaphambi kubalulekile ukwenza intando kaNkulunkulu ukuze angene ezulwini.

Ujesu wachaza izilaleli zakhe ngalokho kuthatha ukuba ukuqiniseka ngensindiso lapho wabonisa izilaleli zakhe ukuba athi ‘Nkosi, Nkosi, ‘, alusona isiqinisekiso sokusinda. The isiqinisekiso sensindiso kuwukuba ngenze intando kababa osezulwini. UJesu wabonisa hhayi nje lokho alusona isiqinisekiso sokusinda futhi washiya umuntu has uzinqumela iyini intando kaNkulunkulu. Ungenzi! Ujesu weza emhlabeni ukuze enze intando kaYise futhi amemezele kubo indoda yini intando kaNkulunkulu yenziwe umuntu ukuze sithole insindiso.

Iyini intando KANKULUNKULU ukuthi umuntu enze isiqinisekiso ukungena ezulwini?

Abanye abashumayeli, ophethe leli vesi arrematam ethi amazwi anjalo aye okubhekiswe labo ‘bazibiza’ obala ngezindebe zakhe Okholwa kukristu, kodwa ayizange ababethi ngobuqotho ukuba avume ukuthi wayekholelwa Ukristu akusho ukuthela insindiso uma lo muntu hhayi ukulalela Unkulunkulu enza intando yakhe, okuyinto udideke ngoba engenzi acacise ukuthi iyini intando Kankulunkulu, noma, okubi nakakhulu, zithi bavumelane ukuziphatha eyasungulwa inkampani njengoba akulungile ukuba afeze intando Kankulunkulu.

Enye into eqinisekile: faka kuphela ezulwini engazalwa ngokusha! Vele faka ezulwini babe ukusebenza ngaphezu ababhali Nabafarisi! Vele faka ezulwini owenza intando Kankulunkulu! Kodwa intando Kankulunkulu iwukuba ethize: bayakholelwa Kukristu.

Umsebenzi Kankulunkulu, noma umyalo Kankulunkulu, noma intando kankulunkulu ifingqwe umutjho olandelako: “Njalo yilo umlayo wakhe: ukukholelwa egameni lendodana yakhe UJESU Kristu, njalo sithandane, njengoba umyalo wakhe “(1 Johane 3:23; Johane 6:29).

Kodwa uma intando kankulunkulu iwukuba amadoda akholelwa kuKristu lapho uJesu wathi akazange nje athi, -‘Senhor, Nkosi, ‘kodwa kubalulekile ukwenza umsebenzi kaNkulunkulu – the essence of umyalezo kukaKristu ukuthi bakholwa n “yena” uJesu waphendula, wathi kubo: umsebenzi uNkulunkulu lokhu: ukuba bakholwe yilowo uye wathumela” (Jn 6:29).

Ingabe intando kaNkulunkulu kuletha insindiso, never ngenye indlela, ukuthi imiphumela insindiso ngokwenza intando kaNkulunkulu. Buzzwords like, ‘Wena musa ukwenza intando kaNkulunkulu ngawe basindiswe, kepha ukwenza intando kaNkulunkulu uma ususindisiwe ngempela,’ has a iphutha elikhulu lezentengiselwano.

Ngokuvamile isoni uyezwa ukuthi Kuyisono baye abake Adamu no udinga uKristu basindiswe, futhi emva isoni bakholelwa ukuthi uJesu uyiNdodana kaNkulunkulu elisusa isono sezwe, uyaqiniseka yayo deconstructed ngokusho ingxabano ukuthi ‘isithelo uyinsindiso kuwukuba ngenze intando kaNkulunkulu.’ Lesi esinye lamacebo kaSathane okuyinto nxazonke sifuna okungenzeka ashwabadele. Lokhu kuyiphutha yokulahlwa, sokukholelwa kukristu intando kankulunkulu, isimo ebalulekile ukungena embusweni wezulu, lapho ikholwa uqala ukuba kukristu Kristu okholwayo “Futhi lowo ogcina imiyalo yakhe okukukho, futhi yena kuye. Futhi ngalokhu siyazi ukuthi uhlala kithi, ngomoya ngalo usiphile “(1 Johane 3:25).

Ukuze ukholelwe Kukristu njengoba Nokristu Kankulunkulu ababeze ezweni ke kuyefana nokuba kukristu, Okholwayo uba isidalwa esisha, ngoba nje bekholwa kukristu ukuba umuntu agcwalise umyalo kaNkulunkulu.

Lapho umgcini wejele EFILIPI wacela umphostoli UPAWULU noSila okumelwe akwenze ukuze basindiswe, ukusabela kwakhe ethize kanye categorical: kholwa eNkosini uJesu! “Futhi wabakhipha, wathi, Makhosi, ngimelwe ukwenzani ukuba ngisindiswe? Bathi Kholwa ENKOSINI UJESU Kristu futhi yikhona uzakusindiswa wena nendlu yakho “(IzEnzo 16:30 -31).

Okholwa ukuthi UJESU uyiNdodana kaNkulunkulu kuyalinqoba izwe “Ubani kuyalinqoba izwe, uma kungesiye okholwa ukuthi uJesu uyiNdodana kaNkulunkulu?” (1 Johane 5: 5). Ukuze sivume ukuthi UJESU Kristu Uyindodana kaNkulunkulu nokuthi uNkulunkulu wamvusa kwabafileyo insindiso “Ukuthi uma uvuma ngomlomo wakho ukuthi uJesu uyiNkosi, ukholwa enhliziyweni yakho ukuthi uNkulunkulu wamvusa kwabafileyo, uyakusindiswa “(Roma 10: 9).

Uma ukholwa KUJESU Kristu, okungukuthi, lapho owenza intando kankulunkulu, umuntu kufanele ixhunywe owonawona. Ukuba esixhunywe emvinini akunakwenzeka izithelo “nihlala kimi, nami kini; Njengoba igatsha ngokwayo ungethele izithelo uma akusikho in the emvinini, ngeke yini, ngaphandle uma nihlala kimi. Mina ngingumvini, nina ningamagatsha; ngubani kimi nami kuye, uthela izithelo eziningi; ngoba ngaphandle kwami ningenze lutho “(Johane 15: 4 -5, 1 Johane 3:25).

Ngesikhathi UJESU uthi: “Hlala kimi nami kini, ‘wayesho -” Ingabe intando kaBaba “; – “Kholwa ukuthi nginguJehova othunywe nguNkulunkulu”; – “Yenza umsebenzi kaNkulunkulu” ngoba yilowo nalowo okholwa kuKristu kuyakuba kuKristu Kristu ikholwa. Ukuze uKristu ngokwanele ukuba ukholelwe kuKristu (Johane 14: 1), ngoba lokhu umyalo kaNkulunkulu eholela ensindisweni, kusukela uKristu wathunyelwa uNkulunkulu ukuze wonke umuntu okholwa kuye angeke angabhubhi ngaphambi abe nokuphila okuphakade (Johane 3:16).

Isithelo ekhiqiza okholwayo ukuba bazishaye igama LIKAJESU njengoba wezwe “Ngakho-ke ake anikele kunkulunkulu ngaye umhlatshelo wokudumisa, okuwukuthi, isithelo sezindebe ezivuma igama lakhe” (Hebheru 13:15). Ingabe intando kankulunkulu iwukuba ukukholelwa KUKRISTU, futhi isithelo okholwayo owazibiza Ukristu, isithelo sezindebe, okuyinto akufani ‘izithelo insindiso “(Heb 13:15).

The umyalo ukukholelwa kukristu, isithelo ukumemezela izindaba ezinhle ivangeli, ngoba izithelo imbewu okuveza ukuphila. Kuyiphutha elibi ukudida isithelo sezindebe umyalo kankulunkulu.

Ubufakazi insindiso ukuthi unkulunkulu wamvusa Indodana Yakhe kwabafileyo, futhi wonke umuntu olalela unkulunkulu ngokukholelwa UKRISTU uyasindiswa, ngoba umyalo wakhe ukukholelwa KUKRISTU.

Uma UMKRISTU ikholelwa ukuthi UJESU ungumsindisi wezwe, iNdodana kaNkulunkulu ayezelwe endlini kaDavide, owaphila ukuphila ongenasono, wafa wavuka kwabafileyo futhi ehlezi ngakwesokunene sikaYise ilungelo phezulu, igcinwa, njengoba sifunda “Ngubani wathembisa ngaphambi ngabaprofethi bakhe emibhalweni engcwele, Ngokuphathelene iNdodana yakhe, ozelwe inzalo kaDavide ngokwenyama, uyiNdodana kaNkulunkulu ngamandla ngokukaMoya wobungcwele, ngokuvuka kwabafileyo, uJesu Kristu yethu Nkosi “(Rom 1: 2 -4).

Ungavumeli omunye uhlole ubuqiniso insindiso yakho ngaphambi ukufakazela, ngokuzihlola uma nihlala ukukholelwa kukristu, ngokuba nokholo lokuthi kwaba ukuba abonisane futhi ngokwemvelo sasingabantwana zabonakala (Galathiya 3:23). Uma okholwayo uhlala okholwa ukuthi UJESU Ungukristu Ngokwemibhalo uthi, ubizwa esamukelekayo kuNkulunkulu.

Uma umuntu ezama ukubeka singabaze insindiso labo abakholwa Kukrestu, nje watusa by the Umphostoli UPAWULU Amakristu Korinte: “Ngihlole ngokwenu, kungakhathaliseki ukuthi ukholo; nibe yakho. Anazi yini ni zenu siqu, ukuthi UJESU Kristu kuwe? Uma kungukuthi engasasebenzi kakade “(2 Korinte 13: 5).

Kungenxa yalesi sizathu ukuthi okholwayo akufanele interirar kuka kwafinyelela ngemuva kokuzwa ivangeli futhi bekholwa KUKRISTU “Ngubani nani omethembayo, ngemva kokuba senizwe izwi leqiniso, ivangeli lokusindiswa kwenu; futhi, enakholwa nguye futhi bakholwa, nabekwa uphawu Ngomoya ongcwele ka kwesithembiso “(Efe 1:13).

Manje uma Umkristu akazi Olukukristu and ukristu kuye; Kuyaziwa ukuthi uyisidalwa esisha ukuba kukristu; ayaziwa okuyinto ithempeli, umoya indwelling kankulunkulu; ayaziwa okuyinto umzimba Kakristu; Kuyaziwa ukuthi ungukukhanya Enkosini; ayaziwa ngubani indodana kankulunkulu; alwaziwa owayebizwa babhapathizelwa kanjani ekufeni kukaKristu; Kuyaziwa ukuthi kakade uvukile noKristu kwabafileyo; Kuyaziwa ukuthi uYise neNdodana kwafika ingabe ukubhekana yimuphi umbuzo kusukela demoverá umphikukristu ukholo lobuKristu enjalo futhi iyotholakala esingamukeleki “Ngihlole yourselves, kungakhathaliseki ukuthi ukholo; nibe yakho. Anazi yini ni zenu siqu, ukuthi uJesu Kristu kuwe? Uma kungukuthi engasasebenzi kakade “(2 Korinte 13: 5).

The Christian ongawuqondi ukuthi intando kankulunkulu iwukuba ukukholelwa kukristu, noma ubani akaqondi ukuthi ukukholelwa kukristu okwanele ukuba ekusindisweni, siyefana imbewu esiwile ngasendleleni, ekuthonyweni okubi beze ongazihlwitha imbewu, njengoba sifunda umzekeliso womhlwanyeli: “Uma noma ubani ezwa izwi lombuso futhi akaqondi it, omubi uyafika ahlwithe lokho elihlwanyelwe enhliziyweni yakhe; lokhu kuyikho okwakhulunywa eyahlwanyelwa ngasendleleni” (Mt 13:19 ).

Uma okholwayo ikholelwa ukuthi:

a. Ingabe uyisoni ngoba owayeyisizukulwane sika-Adamu, ngoba elakhiwe esonweni (Roma 3:23);

b. UJesu wathunyelwa emhlabeni ukuze asindise isintu ngoba wonke umuntu ohlukanisiwe noNkulunkulu ngenxa icala Adam (Johane 3:16);

c. UJesu unguLizwi okuphakade ngubani ekuqaleni kuNkulunkulu (Johane 1: 1 -2), nokuba uNkulunkulu, abanakho ngamandla alo nenkazimulo futhi waba umuntu (Fil 2: 7);

d. UJesu wethulwa emhlabeni njengoba iNdodana ezelwe yodwa kaNkulunkulu elakhiwe sikaMariya ngoMoya kaNkulunkulu (Johane 1:18; Math 1:18);

e. UJesu waphila phakathi kwamadoda, kwaba umhlanganyeli zonke izinhlupheko, kodwa kwaba ongenasono (Hebheru 2:17);

f. UJesu wabethelwa esiphambanweni, wafa, wembelwa wavuka ngosuku lwesithathu futhi ehlezi ngakwesokunene sikaNkulunkulu kweliphezulu (Roma 1: 3 -4), kusho ukuthi aphenduka, ie, umklamo lawo lashintshwa, uguqulwa by the umyalezo ivangeli nangempumelelo usindiswe.

Kukhona ukuwafunda kabi kuyini ukuphenduka okuqotho ukuthi nazo ifiphale nokuqonda amakristu amaningi. Ukuphenduka ngokusho Ibhayibheli lithi ukushintsha design of ukuqonda. Ngesikhathi UJESU utshela Abafarisi: “… ngaphandle uma uphenduka, bonke futhi ishabalale” (Luka 13: 5), kwaba ebonisa ukuthi naphezu ecabanga ukuthi sesimweni esihle phambi Kukankulunkulu ngokuba inzalo ka-Abrahama, ku Empeleni, ayizange ibenze design ababenakho, babhubhe ngendlela efanayo nalabo izizwe ukuthi abaFarisi wayesanda yakhipha isinqumo.

Ukuphenduka is not ukuvuma Ubulelesi. Ukuphenduka ngeke a confessional. Ukuphenduka is not Nokujeziswa up. Ukuphenduka akuyona zisola. Ukuphenduka, ‘Metanoia’ in Greek, nakanjani ube nomqondo ukuba bamukele ukuqonda entsha.

The abafarisi babekholelwa it wasindiswa ngokuba inzalo ka-Abrahama, kodwa uma umFarisi baphenduke, kufanele esikhundleni umqondo wokuthi wasinda ngokuba owayeyisizukulwane sika Abraham by the umqondo wokuthi insindiso ekuKristu, inzalo wathembisa u-Abrahama. Yingakho Ujohane umbhapathizi wathi kubabhali nabafarisi – “Phenduka. Yilokho, ukushintsha design kini, ukuze basindiswe hhayi nje ukucabanga uyihlo u-Abrahama, ngoba amatshe Unkulunkulu unamandla okumvusela u-Abrahama abantwana “; – “Shintsha design kwenu, ngokuba umbuso kaNkulunkulu uphakathi kini.”

Ithi: – ‘Nkosi, Nkosi, ‘, izinto ngendlela Amajuda athile ayethi ukukholelwa kukristu (Johane 8:31), kodwa lapho ebuzwa, wethule inkolelo yabo yangempela, ‘Singabantu inzalo ka-Abrahama, futhi asikaze yizigqila ekekho neyodwa; usho kanjani wena Ye iyotholakala ngesihle ‘(Johane 8:33) ?.

Nakuba Amajuda amaningi akholelwa kukristu, ukwakha indlela yabo siqu, ngoba baqonda ukuthi ukristu wayekhona abaprofethi, noma ukuthi kwaba kuphela indodana kaJosefa noMariya. Abazange bakholwe kukristu njengoba ayeyinzalo wathembisa Udavide; akazange akholelwe ukuthi ukristu luphakeme Abrahama; akazange akholelwe ukuthi ukristu wayekhona ngaphambi Abrahama; akazange akholelwe ukuthi uJesu I Am (Johane 8:53).

Nokho, Amajuda babekholelwa Kunkulunkulu, akazange amlalele, kanjalo UJESU wathi kubafundi bakhe: “Kholwa Ngunkulunkulu, nikholwe nayimi” (Johane 14: 1). The umbhikisho kajakobe ukuma Amajuda licacile: “Uyakholelwa ukuthi kukhona unkulunkulu oyedwa, ungenzi kahle namademoni ayakholwa, futhi zithuthumele.” (Jakobe 2:19). Kodwa kungani James waphikisana ngale ndlela? Ngoba umyalo kankulunkulu amadoda akholelwa kuKristu, futhi empeleni bakholelwa kuNkulunkulu, kumelwe akholelwe kuKristu “Futhi uJesu wamemeza wathi: Okholwa yimi kakholwa yimi kepha kuye ukuthi kimi wathumela “(Jn 12:44). Uma ningakholwa kukristu, empeleni abakholelwa kunkulunkulu “bonke badumise indodana, njengoba bedumisa Uyise. Lowo ongenalo badumise indodana akusho bedumisa Uyise oyithumileyo” (Johane 5:23).

Ukukholelwa kwanele futhi bakholwa edingekayo ukuze kusindiswe umphefumulo. Uma umuntu othi basindiswe ‘is hhayi kubekwe kholwa, ngaphambi kukhona inkolelo ethize’ emuva nje isithiyo ku ukuqonda.

Hlobo luni of inkolelo ukuthi ukusindiswa komphefumulo?

Manje, bakholelwa ukuthi UJESU weza enyameni uhlobo inkolelo ukuthi insindiso umphefumulo, kodwa zikholelwa ukuthi uJesu akazange angene the inyama inkolelo elahlekile ethuthukiswa yimithombo umphikukristu “Ngokuba abakhohlisi abaningi bangena ezweni, ezivumayo hhayi ukuthi uJesu Kristu weza enyameni Lona ngumkhohlisi ngakho umphikukristu “(2 Johane 1: 7; 1 Johane 4: 2) ..

Kholwa ukuthi uJesu wabethelwa esiphambanweni, wafa wavuka kwabafileyo hlobo of inkolelo eholela ensindisweni of the soul, kodwa zikholelwa ukuthi uJesu akazange afele noma musa avuke kwabafileyo, hlobo of inkolelo yokuthi ayikho free ekulahleni (1 Kor 15: 3 -4).

Kholwa ukuthi UJESU Wasenazaretha uKristu, iNdodana kaNkulunkulu, uhlobo inkolelo ukuthi insindiso, kodwa ukuphika ukuthi uJesu unguKristu uhlobo inkolelo yokuthi akusho ukuthela insindiso.

Kholwa ukuthi UJESU Ongunaphakade, izolo, namuhla naphakade, uhlobo inkolelo insindiso, kodwa zikholelwa ukuthi UJESU ingelosi eyinhloko noma, asisho ukuthela insindiso.

Vuma, bayavuma ukuthi UJESU Uyindodana kankulunkulu uhlobo inkolelo eholela ensindisweni kodwa zikholelwa ukuthi uJesu wazalwa uMariya noJosefa hlobo of inkolelo yokuthi akuwona levangeli,-ke, akusho ukuthela insindiso.

Kholwa ukuthi ujesu wenza izimangaliso, okuyinto wabaprofethi, uthisha omkhulu kunabo bonke owake, okuyinto wengqondo kunabo, indoda enomusa owake badabula izwe, okuyinto ukuzixazulula izinkinga eziyinkulungwane, njll, akuyona of inkolelo yokuthi imiphumela in insindiso, kodwa wasindisa okholwa ukuthi UJESU uyiNdodana kaNkulunkulu has amazwi okuphila okuphakade “Empeleni, ngithi kini: Ozwa izwi lami, akholwe kuye ongithumileyo, unokuphila okuphakade, futhi ngeke beze ekwahlulelweni, kepha usephumile ekufeni waya ekuphileni “(Johane 5:24).

AMAJUDA Bakhubeka isikhubekiso ngoba abazange babone ukuthi ujesu wayeyindodana kaDavide, kanjalo iNdodana kaNkulunkulu, inhliziyo izono Christian “USimoni Petru waphendula wathi: Wena unguKristu, iNdodana kaNkulunkulu ophilayo” (Mat 16:16). Uma amukela ukuthi UJESU Wayeyindodana ukuthi unkulunkulu wathembisa udavide, concomitantly ayivume, ngokusho ngemibhalo ukuthi UJESU Wayeyindodana Kankulunkulu (2 Sam 7:13 -14; IHubo 2: 7). Izono udadewabo KALAZARU, UMARTA, lalivumelana ukumenyezelwa umphostoli UPETRU, “Wathi kuye: Yebo, Nkosi ngiyakholwaukuthi wena Ungukristu, Indodana Kankulunkulu, obezakuza ezweni “(Jn 11:27).

Ukuguqulwa yomuntu kulandela ukushumayela isigijimi ivangeli, kufana ncamashi nokwakwenzeka nabantu Basenineve ngubani, kokuzwa isigijimi sikajona umprofethi, kuguquka (Luka 11:32). Ingxoxo alinaso maqondana nohlobo isimiso Christian kuyithelevishini; imvunulo yendoda noma owesifazane; ngokubukeka komzimba; uboya, kungakhathaliseki short noma eside; ngezivunulo, namacici, amakha, njll, ngaphambi ukuguqulwa uboshelwe izono yevangeli.

Enye iphutha ezivela ukuwafunda kabi yemibhalo umqondo wokuthi umuntu angakwazi kuphela ngempela lapho ‘ukuzisola’ umqondo ukuzisola, ezisola, langosizi amaphutha ukuziphatha izimisele. Kungenzeka Manje, ‘baphenduke’ kuyafana ukukholelwa iqiniso levangeli, sokukholelwa kukristu insindiso kuphela lapho umuntu ulahla (Metanoia) imiqondo yabo siqu njengoba insindiso.

Ngokwesibonelo: Lapho umvangeli Umathewu utshela umzekeliso amadodana amabili ilandiswa UJESU nabafarisi, it waboniswa ukuthi abathelisi nezifebe bakholwa umyalezo UJOHANE Umbhapathizi, kodwa zenkolo, naphezu ebona ukuthi ukumangala okunjengalokhu, izoni abakholwayo, angiguquki the design ukukholelwa umyalezo UJOHANE Umbhapathizi “… hhayi kamuva baphenduka bakholwe ngaye” (Math 21:32).

Obunye ubufakazi bokuthi abafarisi abazange bakholwe izwi Ujohane Umbhapathizi ngokuthi abazange kwashintsha izono, ngoba naphezu kokungezwa ukuthi umbuso Kankulunkulu ususondele, wayelokhu ethi ukuthi bangabafokazi inzalo ka-Abrahama. Uma kwakukhona ukuphenduka, ayisekho ubheke Abrahama futhi bekungeke sokuvuma ukuthi UJESU ungukristu.

Abafarisi abazange baphenduke (Metanoia) Ngenxa yokuthi ayekukholelwa futhi abazange bakholwe ngoba akukashintshi ukukhulelwa baye bafunda kubazali babo (hhayi baphenduka). Ukunakekela kumele kuthathwe hhayi ukudida ‘Metanoia’ (ukuphenduka) kanye ukukhulelwa Catholic of sekwenza elisuselwa kokuzisola ogcwele namanje incazelo yegama elithi ‘ukuphenduka’.

Ukuze basindiswe kuyadingeka ukuthi umoya Ongcwele ngecala umuntu isono, ukulunga kanye nokwahlulela. Ukuqiniseka isono umoya Ongcwele alikukhuthazi kubangelwa ezindabeni ezifuna ukugcinwa ngaphandle kokucabanga, nozwela noma icala. Ukuqiniseka isono umoya Sato ikhuthaza lokuqwashisa ngokwemibhalo, ukuthi:

– Man kuyisono ngenxa yokungalaleli kuka-Adamu; ukuthi icala Adamu waletha ukwahlulela abantu bonke to ukulahlwa.

– The ukwahlulela kukankulunkulu sekusungulwe e-Edene, ekuletheni ukulahlwa phezu wonke amadoda.

– The ukulunga unkulunkulu isenzo esikhundleni, ukumlalela Ukristu by the isiphambeko Adamu, hhayi ezindabeni zokuziphatha.

Izinkolo bafuna ukubonisa ukuthi umuntu uyisoni ngokusebenzisa izindaba zokuziphatha zomthetho, kodwa ibhayibheli libonisa ukuthi bonke baba izoni ngenxa icala single “Futhi lapho efika, yena uyokwenza ngecala izwe yesono, futhi ukulunga, nokwahlulelwa “(Johane 16: 8).

Uma omunye okholwa Kukristu, indoda isuka ukufa nokuphila. Uma Kukholelwa, indoda engena ngesango elincane. Uma Kukholelwa, indoda uyokuhlala kukristu, indlela enyinyekile eholela umuntu Kunkulunkulu. Ngokuba nje kukristu ukuthi umuntu abe ohlukanisiwe esonweni futhi united nonkulunkulu.

Man ophuluswa ivangeli, okuyinto amandla kankulunkulu ensindiso kuwo wonke abakholwa.

Uma sithi umuntu asindiswe ngokukholwa, sisuke bethi umuntu asindiswe ngevangeli, ngombana ivangeli ukholo zilethwe abangcwele, njengoba wabonakaliswa ekugcwaleni isikhathi (Jude 1: 3; Galathiya 3: 23).

Man igcinwa ngokuzwa kokholo, okuyinto isipho sikankulunkulu. Lapho umuntu ezwa ivangeli futhi bakholwa, balalela ukholo, eninika amandla kwenziwe ingane Kankulunkulu (Johane 1:12). Inkolelo (ukholo) imiphumela lwangempela kusukela imisebenzi Ujesu Calvary (ukulalela) okwaholela kokuvuswa kwakhe kwabafileyo.

Ukuze basindiswe iwukuba ukukholelwa ukuthi ujesu wafela izoni ihlenge ekulahleni ngofuzo ku-Adamu.

Nokho, izinkulungwane, mhlawumbe izigidi zenkolo, abangamalungu emasontweni, wathi zincenga inkosi, kuyoba washaqeka lapho bayalahlwa Unkulunkulu. Kanjani? Ngoba abanye bekholwa Kukristu ngendlela yabo, hhayi ngokwendlela imibhalo “UJESU waphuma nabafundi bakhe, waya emizini Yasekesariya Filipi; futhi indlela wabuza abafundi bakhe, wathi: bani amadoda bathi ngingubani? Bathi, UJOHANE UMBHAPATHIZI; nabanye, Eliya; nabanye, One of the abaprofethi “(Marku 8:27 -28). Abanye ngoba abazange ngokupheleleyo ukukholelwa Kukristu Ngokwemibhalo, ngaphambi inyamalele imiqondo yabo siqu, alahle iqiniso levangeli “Cast Ngakho-ke maningalahli isibindi senu recompense omkhulu. Ngokuba nidinga ukubekezela, ukuthi, emva seniyenzile intando kankulunkulu, namukele isithembiso “(Hebheru 10:35 -36), isithembiso kukaKristu ethize labo abakholwa egameni lakhe:” Futhi nansi athembisa wamenza us, ngisho nokuphila okuphakade “(1 Johane 2:25); “Ngaye bonke abaprofethi bafakaza, ukuthi wonke okholwa kuyo uyathethelelwa izono ngegama lakhe” (IzEnzo 10:43); “Kepha bonke abamamukelayo, wabapha amandla okuba babe ngabantwana bakaNkulunkulu, labo abakholwa egameni lakhe” (Johane 1:12).

Kholwa ukuthi UJESU Uyindodana kankulunkulu okwanele insindiso Nokho, kubalulekile ukugcina leli themba kuze kube sekupheleni, njengoba lokhu iseluleko Umphostoli upawulu “By nakho nisindisiwe, uma sibambelele njengoba Ngizokunika wamemezela uma kungenjalo ukukholwa kwenu kungabanga yize “(1 Kor 15: 2). Uma seniyenzile intando kankulunkulu, okungukuthi, ukukholelwa kukristu, nje njalo ukuze kuzuzwe isithembiso, ukuphila okuphakade!

Inhloso ivangeli kanye imiBhalo wukuthi umuntu likholwe ukuthi uJesu waseNazaretha uKristu “Kodwa lezi zilotshiwe ukuba nikholwe ukuthi uJesu unguKristu, iNdodana kaNkulunkulu, nokuba nikholwe, nibe-nokuphila kwakhe name” (Johane 20:31).

The yomusa kuthiwa amalungu omzimba kaKristu ngokuvumelana nenjongo ukuthi uNkulunkulu ayehlosile Himself bukhomba zonke izinto kuKristu (Efe 1:10; Efe 3:11). Ngokuhlela uKristu njengenhloko umzimba, okuyinto ibandla, zonke izinto bukhomba kuKristu ngenxa abantwana bakaNkulunkulu like Him, uKristu esivelele: the head.

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The grace amazing

“Ngokuba ngomusa kaNkulunkulu ongatheli insindiso aninike yabonakala kubo bonke abantu” (Thithu 2:11)

Uma siqonda incazelo yangempela futhi bonke ehilelekile lapho ukuhlengwa yomuntu, sithola ukuthi ichaze umusa kaNkulunkulu kuphela ngokuthi ‘umusa unmerited’ it kwakha reductionism. Ukugcizelela kuphela ukuthi insindiso umusa unmerited alibonisi izakhi ezakha umusa emangalisayo kaNkulunkulu kwembulwe kuKristu.

The reductionism kwenzeka lapho thina wamsiza kuphela okushiwo igama lesiGreki ‘Charis’, okuyinto by ngokwayo alibonisi ubukhulu wensindiso kuKristu. Kukhona Ukubaluleka abanye iqiniso lokuthi kubonakala ukuthi, ngesikhathi Homer, igama elithi ‘Charis’ kwakusho ‘sweetheart’ noma ‘ezikhangayo’, futhi ngokuhamba kwesikhathi, leli gama liye savela ukuba ‘ngicela’, ‘intando enhle’, ‘ubuhle ‘, kodwa akugcini.

Kuphela enumerate inani izikhathi igama elithi ‘Charis’ ayiveli eTestamenteni New futhi alibonisi isihloko umqondo, ngaphambi primary iwukucabangela term in umongo, ikakhulukazi uma kusetshenziswa mayelana umqondo lokuhlengwa.

Kuyaqondakala ukuthi igama elithi free isetshenziselwa ukuchaza Ukuzimisela kukaNkulunkulu nomusa amadoda, nakuba bengebona Uyakufanelekela, njengoba sifunda, “Musani us ngokusho izono zethu, futhi wamvuza us ngokusho iziphambeko zethu” (IHu 103 : 10) Nokho, njengoba umusa kaNkulunkulu nasici ukulunga kukaNkulunkulu, bambalwa bayazi indlela lokhu ‘transaction’ kwenzeka.

Njengoba uNkulunkulu uboniswa umusa izoni ngaphandle kokuyekethisa ukwahlulela nokulunga? Singabonisa kanjani ukuthi Yena ube nje kanye ngumlungisisi?

“Ukuze ubonise ukulunga kwakhe ngesikhathi samanje, ukuze abe nje futhi ngumlungisisi of yena okholwa kuJesu” (Rom 3:26)

 

Fall

Ukukala is umusa omangalisayo kaNkulunkulu yindlela edingekayo ukuze akhumbule ukuthi bonke abantu abaye liwile umusa ngenxa oyedwa oye wona – Adam. Ngenxa icala Adamu yonke inzalo yakhe benziwa izoni, okungukuthi, owazalwa behlukene kuNkulunkulu, bangafuni ukubuswa uNkulunkulu, langakufanelekela inkazimulo Yakhe (Roma 5:12, 19; 1 Kor 15:21).

The amashwa eyehlela isintu akazange athathe izindaba zokuziphatha ngaphambi ngesiphambeko salo muntu oyedwa owona. Lokhu kusho ukuthi amadoda babé izoni (ngamanye amazwi, izingane yolaka, abantwana bokungalaleli) ukuba inzalo ka inyama Adamu, hhayi zinezithiyo ezithile ukuqhuba ubudlelwano social kwansuku zonke.

Ngenxa ubulungu Adamu, bonke abantu abaqeqeshiwe esonweni futhi wakhulelwa ebubini (IHubo 51: 5), kangangokuthi, kusukela esibelethweni abahlukene noNkulunkulu, kungakho igama ‘ababi’.

Lapho iBhayibheli lithi amadoda kukhona ‘izoni’ ubonisa ukuthi bonke abantwana baka-Adamu bangamalungu ‘ukuzulazula’ kusukela ekuzalweni (IHu 58: 3).

In a isenzakalo esisodwa (icala lika-Adamu), sonke isintu ndawonye strayed futhi waba engcolile ‘baphambukile konke ndawonye babe engcolile: akakho owenza okuhle, akakho noyedwa “(IHubo 53: 3). Manje, umhumushi udinga ukuthola okuhle, sibe sobala kakhulu ukuthi amadoda musa ‘ukwenza’ engcolile ngoba kukhona abaphangi, ababulali, ababeshisekela, ongqingili, nabaqambimanga, nomhawu, njll, ngoba ngaphambi yonke ‘ndawonye’ bayizindlalifa isigwebo-Adamu .

kokumane abonise up ngokusebenzisa la magama alandelayo: “Lowo okholwa eNdodaneni unokuphila okuphakade; futhi lowo ongakholwa yiNdodana kayikubona ukuphila, kodwa intukuthelo kaNkulunkulu uhlala phezu kwakhe” (Johane 3:36). Manje, lo intukuthelo kaNkulunkulu ihlezi phezu kwamadoda bangakholelwa umsebenzi kuKristu, hhayi ngokusho baziphathe inconveniently.

 

Intukuthelo

The intukuthelo kaNkulunkulu ihlezi phezu kwalabo abangakholwa, ngoba ngubani akakholelwa ukuthi uJesu uyiNdodana kaNkulunkulu uhlala indodana ka-Adamu, ngakho yindlalifa ulaka, kwakuyoba umphumela wokungalaleli (Efesu 2: 2 -3).

‘Intukuthelo’ The term akufanele ziqondwe njengoba umzwelo noma ukuzizwa uthukuthele ezivela kuNkulunkulu. Njengoba nje inzalo ka-Adamu ngokuthi ‘abantwana ulaka’ ukuze ukhombe ukuba isimo ukuzithoba isono, okuyinto akusho ukuthi kukhona abantwana nomuzwa angry noma umzwelo, ulaka lukaNkulunkulu alibhekiseli umuzwa ngaphambi isinxephezelo fair olusungulelwe abantwana yokungalaleli kuka-Adamu.

Kuyinto ephawulekayo ukuthi, in the Bible, amadoda kungukuthi ngokuthi ‘amadodana isono’, kodwa designated “abantwana bokungalaleli ‘noma’ abantwana ulaka ‘. Lokhu kungenxa yokuthi ‘ubulungu’ ihilela izimpikiswano ezimbili: a) imvelo; b) ifa. Abantwana abahlanganyeli bemvelo kanye nesimo abazali babo ngakhoke unelungelo lokuthola ifa.

Lapho iBhayibheli lithi amadoda kukhona ‘zesono’, hhayi ‘abantwana isono’ kusho ukuthi, naphezu kokuba ‘wanamathela’ ukuba umnikazi wesono, kukhona kungenzeka yokuba free. Kodwa uma iBhayibheli wathi madoda kufanele ‘abantwana isono’, kungasho ukuthi kwakungeke kungenzeka ukukhululwa abantwana isimo futhi, concomitantly, kwakuzoba like ngeke bamukele ‘ifa’ lokhu ubulungu: intukuthelo.

Ngakho zithi: ‘The indodana ihlala phakade ekhaya, inceku asipheli’ ukuthi thina abstract impendulo uJesu asinika interlocutors zakhe: “UJesu wabaphendula wathi: Ngiqinisile, ngiqinisile ngithi kini: Yilowo nalowo owenza isono uyisigqila isono. Manje inceku uhlala khona endlini kuze kube phakade; iNdodana kumi phakade ‘(Johane 8:34 -35), kanye nenkulumo Sara, “Wathi u-Abrahama, Yiphose lesi sigqilakazi kanye nendodana yakhe, ngokuba indodana yalesi sigqilakazi ngeke balizuze ifa kanye Isaka, indodana yami” (Gen. 21:10).

Lena incazelo esidabukisayo kwaba kanjani izinhlelo inceku, kusukela izigqila wayengabophekile ayabelwe yikuphi okuhle noma kaZuma, ngaphambi lokho kwaba liquid nezigqila ezithile kwakungukufa. Kuphela ukufa yakhulula izinceku amakhosi abo, kanye nokufa umyeni wakhe kuba free owesifazane (Roma 6: 7; Roma 7: 2).

Uma kuthiwa amadoda kukhona ‘abantwana ulaka’ kusho ukuthi akukho ukubalekela isimo ukuthi kuyinto efanele futhi hhayi ‘ifa’ ukuthi kwesibhamu ukuthola. Uma kuthiwa amadoda kukhona ‘zesono’, izinguquko indaba, ngoba likhona ithemba: kungenzeka balahle isimo senceku.

Adamu wayengafani elakhiwe esonweni kokuba uNkulunkulu adale. Lapho ona, u-Adamu saphela ukuba free waya isimo uyisigqila sesono. Omunye ngeke sithi Adamu indodana ka isono ngoba, eqinisweni, it wadalwa Qha nakanye. Ifomu inceku yeza kuphela lapho isono sisikhulu, futhi ngenxa yalokho ukufa.

Mayelana khona, u-Adamu wadalwa nguNkulunkulu. About isono sika-Adamu waba inceku. Mayelana intukuthelo isibe ingane ngoba ngokusho icala ngeke kudlule kuye isigwebo esungulwe: ukufa. Njengoba ukufa ezithile, umuntu sithathwa izingane ulaka, ngoba ngeke balahle isigwebo esungulwe ngenxa yokungalaleli.

 

The kungenzeka

Kodwa njengoba umuntu engasakwazi ‘eyisoni’?

Njengoba ubugqila isithombe ukuzithoba komuntu kuya umnikazi isono, impendulo umuntu ashiye ekugqilazweni isono bayafa!

Endulo, izigqila akazange afinyelele inkululeko phakathi ukhona nje kungaba free ejokeni ebugqilini lapho befa, ngoba babevaleleke ukuphila abanikazi babo ngenxa yomthetho. Kuphela ukufa ebugqilini inceku usike isixhumanisi losungulwe ngekwemtsetfo, futhi kuphela ukushonelwa umngane womshado lufika isibopho wedding “Anazi yini, bazalwane (ngoba ngikhuluma kubo ukuthi ukwazi umthetho), ukuthi umthetho has dominion phezu komuntu uma nje esaphila “(Rom 7: 1).

The ukwesaba ukufa yikhona wagcina izigqila subject ebugqileni ukuphila, kusukela usinga ukulondolozwa self khona wakhuluma kakhulu. Kwanele akhiphe izimpilo zabo ukuqeda serfdom Nokho, ukwesaba ukufa elivimbele “abakhulule bonke labo abathi ngokwesaba ukufa ekuhambeni kwabo konke babeboshelwe ebugqileni” (Heb 2:15) .

 

Ukufa uhlukile phansi othulini

Le ndoda ufile wokungamlaleli lokho yasungulwa ngo-Edene: “UJehova uNkulunkulu wamyala umuntu, wathi: Ungadla kuyo yonke imithi yensimu uvunyelwe udle ngokukhululekile, kodwa umuthi wokwazi okuhle nokubi kaliyikukudla; ngoba ngosuku oyodla yalo, uyakufa nokufa “(Genesise 2:16 -17).

Lapho u-Adamu edla isithelo wokwazi muthi omuhle futhi wafa ngokushesha okubi, okungukuthi, nenhlanganyelo noNkulunkulu wahlabeka futhi baba izisulu a master entsha: isono. Indoda (abesilisa nabesifazane) wafa kuNkulunkulu, umuntu othile owayeyiqonda wenhlanganyelo.

Ngemva kokuba lowo muntu owayeke wafa kuNkulunkulu, uNkulunkulu wasungula ubuhlungu in Lomqondo owesifazane nokuthi umuntu babedla izithukuthuku of brow yakhe waze wabuyela othulini lomhlabathi, hleliwe ukufa ngokomzimba, lapho amadoda ulahlekelwe yenhlanganyelo nabantu obathandayo .

Ngesikhathi e-Edene ngaphambi icala, alive Adamu kwaba kuNkulunkulu futhi isono sasingakafiki sangena ezweni. Emva ngokona, u-Adamu wafa kuNkulunkulu, futhi wayohlala esonweni. Labo abaphila isono bafile kuNkulunkulu, futhi kungokufanayo nangendoda. Uma umuntu aye othulini ngaphandle uKristu, liyohlale wahlukene noNkulunkulu.

 

kuyazwakala

Lapho iBhayibheli lithi uNkulunkulu unobulungisa, ukusho ukuthi uNkulunkulu isilinganiso ngokuphelele ngokulunga nangobulungisa. Le mfanelo baphawula izinto eziningana ezifana:

a) UNkulunkulu akawaqambi amanga;

b) Ngaphezu kwalokho uNkulunkulu akashintshi;

c) Yini eyayibangele is hhayi aphethwe engenacala;

d) Isijeziso kumane umuntu owenze icala;

d) Ingabe angavumi ukufunjathiswa;

e) imithetho yaKhe aveza nature yakhe;

f) Akekho icindezele.

The ukulunga nobulungisa of God satholakala Edene lapho uNkulunkulu unikeza umyalo umuntu wokuqala endaweni ephelele, “Ungadla kuyo yonke imithi yensimu uvunyelwe udle ngokukhululekile, kodwa umuthi wolwazi lokuhle nokubi, wena ngeke udle ; ngoba ngosuku oyodla yalo, uyakufa nokufa “(Genesise 1:16 -17).

Lo myalo e-Edene ungcwele futhi ulungile futhi muhle ngoba wayesikisela inkululeko yomuntu (Of yonke imithi yensimu ngokuthanda kwakho Ungadla …), kanye nokunakekela kukaNkulunkulu (… kodwa umuthi wokwazi okuhle evil kaliyikukudla, ngoba ngosuku oyodla yalo, uyakufa nokufa).

Ukuhleleka uvimbela umuntu emthini wokwazi okuhle nokubi for the imiphumela (nokufa), hhayi nokucindezelwa. Umyalo kwakuhloselwe ukulondoloza inkululeko kanye wenhlanganyelo phakathi uMdali isidalwa, basinikeze ulwazi olufanele ukuze umuntu ayengase guided.

Izwi likaNkulunkulu uwukubonakaliswa weqiniso (kuyini real, yikuphi okuphumelela), ukuze kuthi lapho umuntu eye wazithiba inkululeko yayo futhi wadla emthini wolwazi, imiphumela Kukuthinte: umuntu isibe esihlukanisiwe noNkulunkulu (kwabafileyo), kuye into ungcwele umuthi wokwazi okuhle nokubi umuntu usenjengomunye uNkulunkulu (wokwazi okuhle nokubi).

UNkulunkulu engaguquki, ngeke amanga futhi izwi lakhe ngeke abuyele ubuze “In ithemba lokuphila okuphakade, uNkulunkulu, ukuthi ngeke amanga, akuthembisa ngaphambi kokuba izwe kwaqala” (Thithu 1: 2); “Uma singabafundi faithless, yena uhlala ethembekile, ngokuba akanakuziphika” (2 Thim 2:13).

Uma uNkulunkulu wabuyela emuva izwi lakhe esasisele yenhlanganyelo nomuntu emva koniwa, uNkulunkulu ngeke qina, othembekile, nje futhi engaguquki. Okokuqala for ukwehluleka ukuhambisana izwi lakhe nokuba ngokuqinile futhi abathembekile. Okwesibili, ngenxa kuqala, yayiyobizwa esibekele ngendoda, ngokudla isithelo ulwazi tree okuhle nokubi, wabonisa ngokucacile ukuthi akazange athembele kuNkulunkulu futhi engafuni ukuhlala nenhlanganyelo naye.

Gcina indoda yenhlanganyelo emva icala kungaba umuntu futhi engabacindezeli ezivela kuNkulunkulu. Uma isigwebo akuzange kufakwe izwi likaNkulunkulu kuyoyeka ukuba yiqiniso, ngakho kungaba trustworthy. Njengoba ukwethembana ababengamkhulekeli oda izwi lakhe?

 

Justice

Njengoba le ndoda engalaleli, isigwebo wayengenakukwazi ukukunika lo muntu, njengoba uma omunye bakhokhe esikhundleni transgressor kuyoba nobulungisa ngoba akulungile umphefumulo owonayo nemiphumela “Futhi uJehova wathi kuMose: ‘Onalo wonile ngokumelene Me, I alesule encwadini yami “(Hezekeli 32:33); “Umphefumulo owonayo uyakufa” (Hezekeli 18:20).

Kungenxa yalesi sizathu sokuthi uNkulunkulu uthi: “Qhubekani kuwe kude amazwi amanga, futhi ungambulali omsulwa nolungile, ngoba mina ngeke bathethelele ababi” (Eks 23: 7). Uma uNkulunkulu wamemezela ababi nje, wayengasoze kulunge.

Phawula ukuthi uNkulunkulu akalokothi abaqothule olungile kanye nomubi uma ugijima ukwahlulela: “kude nawe ukwenza lokhu ngendlela, ukuba abulale olungile kanye nomubi, ukuthi abalungileyo kufanele ngokuthi ababi, kude nawe ngeke uMahluleli wabo bonke. umhlaba? “(Genesise 18:25).

Manje, ngaphambi kokuba bathinte ikhambi eyanikezwa isimo umuntu ukuzithoba endleleni nomusa yesono, okokuqala kubalulekile ukuqonda indlela axazulula inkinga kaNkulunkulu ukumemezela olungileyo nomubi “Kodwa kuye ukuthi kakwenzi, kodwa ekholwa nguye ufaneleke abangamesabi uNkulunkulu, ukukholwa kwakhe kubalelwa ukulunga “(Roma 4: 5).

Ngaphambi kokuba uNkulunkulu bathethelele umuntu wokuqala ahlangana ukulunga kwakhe “Ukukhombisa ukulunga kwakhe ngesikhathi samanje, ukuze abe nje futhi ngumlungisisi of yena okholwa kuJesu” (Roma 3:26). Yini Ubulungisa zaneliswa? The losungulwe ngekwemtsetfo anikezwe e-Edene ukuthi ungcwele, inobulungisa futhi yinhle, ngoba kusobala ukuthi umphefumulo owonayo uyakufa. Ngakho esiphezulu: inkokhelo yesono ingukufa (Roma 6:23), futhi njengoba sonke sonile ngokuba ethangeni-Adamu, sonke babecindezelwa ukuba isono, ngoba ukufa “Udosi lokufa yisono, futhi amandla esono ngumthetho “(1 Kor 15:56).

Kusukela u-Adamu ona futhi isono sangena ezweni, bonke bafile ngeziphambeko nangezono zenu, ngoba bonke bonile. Bonke abesilisa behlukanisiwe noNkulunkulu, futhi uma behlela othulini, kulandela ukwahlulelwa sobukhosi esikhulu esimhlophe lost kube kulo lonke iphakade (Efe 2: 1; Roma 3:23; Roma 5:12).

Leli qiniso kwachazwa uJohane uMbhapathizi ngale ndlela: “Futhi manje futhi Izembe libekiwe empandeni yemithi; ngakho yonke imithi engatheli izithelo ezinhle iyanqunywa, iphonswe emlilweni” (Mathewu 3:10), omunye uyifunde amazwi wamemezela umprofethi u-Isaya: “izwi wathi: Memezani; Wathi: ‘Ngizakwenze ngikhale? Yonke inyama iwutshani, futhi bonke ubuhle bayo njengoba imbali yasendle. Omisiwe utshani, nembali iyavuthuluka, beshaya it uMoya weNkosi. Impela abantu utshani. Omisiwe utshani, nembali iyavuthuluka, kepha izwi likaNkulunkulu wethu limi kuze kube phakade “(Isaya 40: 6-8).

Ngaphandle kokukhetha, yonke inzalo ka-Adamu bangamalungu babhekane nesigwebo osungulwe Edene, behlukanisiwe noNkulunkulu, kanjalo zidabukile: “Kodwa yena waphendula wathi: Yileso naleso sithombo, uBaba osezulwini na etshalwe, lisishulwe” (Mt 15:13).

Isenzo sokuqala kaNkulunkulu nje ukuba ahlenge umuntu kwaba yokushitsha ukungalaleli kuka-Adamu ukulalela Adamu wokugcina (Christ). Ngaphandle isenzo kufakwe: ukulalela ngenxa yokungalaleli, akasoze kube khona ubulungiswa kanye nokuhlengwa, ukuze a akalalelanga futhi abaningi bonile, kusobala ukuthi uma omunye wamlalela, abaningi babeyokhubeka silungisiswe (Roma 5:15). Uma omunye waletha ukufa, kuphela kungenzeka ukuba uqede ukufa nokusungula ukuphila “Kodwa manje ibonakalisiwe by the ngokubonakala koMsindisi wethu uJesu Kristu, owachitha ukufa, futhi waletha ukuphila ukukhanya nokungabhubhi ngevangeli” (2 Tim 1:10).

Ngaphandle isenzo esikhundleni, ukulalela ngenxa yokungalaleli, khona wayengasoze kube indlela yensindiso ukuthi engenzi uhoxise nature kokulunga kukaNkulunkulu ‘Ngoba njengoba ngokungalaleli kwamuntu munye abaningi benziwa izoni, kanjalo ngokulalela kwamuntu munye abaningi bayakwenziwa abalungileyo “(Roma 5:19).

Lesi senzo replacement, ukulalela ngenxa yokungalaleli, esasingaba ezenziwe umuntu isono, kanye free Ngumuntu wokuqala. Ukuze kube isenzo esikhundleni, iZwi Eternal ukuthi kwaba noNkulunkulu nokuthi konke wadala waba yinyama, wakha phakathi kwamadoda. Kuzo zonke baba njengabantu, kuncike zinhlupheko nobuthakathaka (Heb 2:18).

Adamu wawephula endaweni enhle iphikisane a oda single:. “… Wena ngeke udle ‘The Word okuphakade lapho enyameni, naphezu ukuhlupheka, ubuthakathaka kanye nezilingo wazigcwalisa zonke ukulunga, ie abrogate yini umthetho noma abaprofethi (Mathewu 5:17). The ukulalela uKristu wabonisa lokuthi wafa ukuze of the cross uBaba nokufa “Futhi kokutholakala esinjengomuntu, wazithoba, futhi walalela kwaze kwaba sekufeni, ekufeni kwesiphambano” (Fil 2: 8; Heb 5: 8).

By ekuxazululeni inkinga yobulungisa ngokulalela uKristu (Heb 10: 9 -10), njengoba uJesu alalela zonke, ngenyama kaKristu, uNkulunkulu wavula indlela entsha ephilayo lapho umuntu kwakufanele ukufinyelela Yena “by indlela entsha ephilayo asivulela edabula isihenqo, okungukuthi, inyama yakhe” (Heb 10:20).

Indlela wavulwa ngokulalela, hhayi ngenxa yomhlatshelo, ngenxa kaKristu uNkulunkulu wathi: “Ngakho, bekuseta emhlabeni, uthi, Umhlatshelo nomnikelo awuwuthandanga, kodwa wambulele umzimba wena walungisa me” (Hebheru 10: 5). Kuyiphutha ukuqonda ukuthi insindiso ngenxa kaKristu sokuzithandela ukunikela umzimba wakhe njengomhlatshelo for Christ body ukunikela zenzeka ngokoqobo ukulalela umyalo kuBaba. Salvation inikezwa ngokulalela kaKristu, lowo ngokuvumelana nentando kaYise Yawuthulula umphefumulo wayo ekufeni “Akukho muntu wathatha kimi, kodwa mina ngiyibeka phansi ngokwami;. nginamandla okukudela, nginamandla okubuye ngikuthabathe lo myalo engasithola yami Baba “(Jn 10:18).

Uma uzwa izindaba ezinhle zensindiso futhi bakholelwa ukuthi uJesu unguKristu, isoni uyafa noKristu futhi uyangcwatshwa. Isijeziso esungulwe kungesinye umuntu owenze icala, njengoba ukukholelwa wathatha isiphambano sakhe siqu futhi alandele emva uKristu. Ngokukholelwa ivangeli isoni uba ngumhlanganyeli wenyama negazi likaKristu, ukuze lokho ngokuhambisana noKristu ekufeni kwakhe.

Kodwa ukulalela uKristu ubuyisela Adamu, futhi inyama uKristu waba indlela entsha kanye lokuphumula ukufinyelela khulula kuNkulunkulu, ngokufa nokuvuka kukaKristu. Yini usadinga ukuhlengwa womuntu?

Umuntu Missing lizafela esonweni lokwanelisa izinhlinzeko umthetho anikezwe e-Edene.

Uma umuntu ewela othulini ngaphandle ukukholelwa kuKristu, iya ingunaphakade elahlekile, kodwa uma umuntu ekholelwa ukuthi uKristu uyiNdodana kaNkulunkulu ngokwemiBhalo, uyafa noKristu futhi wangcwatshwa naye (Roma 6: 3 -8) .

In the ukufa kwesoni ekulungeni kukaKristu umyalo e-Edene wenelisekile, ngoba ukufa kukaKristu substitutionary kuphela maqondana esiphambanweni Calvary Nokho, wonke amakholwa baba abahlanganyeli inyama negazi likaKristu, ie bethela ngempumelelo umzimba wesono izinkanuko zayo, bayafa futhi bangcwatshwe.

Kodwa njengoba kuqinisekiswa ukuthi umuntu kufanele afe, ukuthi uNkulunkulu unobulungisa futhi akhe izwi ukuma siqinile lapho umuntu okholwa kuKristu uyafa futhi uyangcwatshwa noKristu.

Umuntu ephila isono futhi eshonile iziphambeko nezono kuNkulunkulu ngemva kokufa noKristu, uzaphila kuNkulunkulu. The ikholwa kuKristu efa isono, ngakho ukulunga kukaNkulunkulu Kumiswa futhi umuntu ebugqilini yenkosi yakhe yangaphambili, isono.

 

The grace amazing

“Ukuze ukubonisa ezizayo ingcebo edlulele yomusa wakhe ongafanelwe ngobumnene bakhe kithi kuKristu Jesu ‘(Efe 2: 7)

The Christian kufanele baqonde indlela ephawulekayo iwukuba ube ayiphikisani ngomusa ubulungisa bukaNkulunkulu. Ezinsukwini zethu amaKristu ambalwa ngubani ongawaqonda okuhle ukuthi kukhona akuphikisani nje uNkulunkulu amemezele olungileyo nomubi.

Nokho, Kuyinto izwi likaNkulunkulu enikeza ukulungisiswa labo abakholwa kuKrestu, kwakuzoba ezinye nabulungisa kuNkulunkulu uma zazingekho ukuhlengwa umuntu. Nalapho umuntu efa noKristu, ukulunga kukaNkulunkulu inelisekile, ngoba egcwalisa izwi yasungulwa: “ngokuqinisekile … afe,” futhi kwakuzoba ezinye nabulungisa uma nje umphakathi yasungulwa ngo ingunaphakade hhayi umuntu uvukile noKristu.

Lokhu lapho umusa kaNkulunkulu kuwubufakazi emangalisayo, njengoba ukukholelwa kuKristu umuntu oluhlukaniswe ngemva kokufa kwenza kwakufanele babe nobudlelwane noMdali, okuwukuthi, quickened antante isidalwa esisha kuKristu ukuba ‘Ngisho nalapho sasingabantwana dead in izono, engasondeli quickened us kanye noKristu, (ngomusa nisindisiwe), futhi wasivusa ndawonye futhi kwasenza ukuhlala ndawonye ezindaweni zasezulwini kuKristu Jesu ‘(Efe 2: 5 -6).

Lapho ikholwa nalifako noKristu, umzimba ufile, ngoba isibopho isono kuphela ephukile ngokufa kwalabo Nokho wakhonza isono, nakuba umzimba wabethelwa esiphambanweni, ubizwa quickened ngoMoya kaNkulunkulu “Futhi, uma uKristu ekini, ngempela umzimba ufile ngenxa yesono, kodwa umoya ungukuphila ngenxa yokulunga. Futhi uma uMoya walowo owavusa uJesu kwabafileyo kusukela ukuwe, lowo kwabafileyo wamvusa uKristu futhi senyuse imizimba yenu efayo ngomoya wakhe ohlala kini “(Roma 8:10 -11).

Ngakho ngokucacile Pauline: “Ngokuba uthando lukaKristu luyasiqhubezela, ngoba uthando lukaKristu luyasiqhubezela, sikubona lokhu ukuthi munye owafela bonke, ngakho bonke bafa” (2 Kor 5:14). Isidumbu kwakungekaNkulunkulu isono ukuba yenziwe inzalo owonakalayo Adamu ukuba abethelwe (ngokukholwa kuKristu) isizathu ngokushiya umuntu omdala kanye break isibopho isono (Roma 6: 6). Bonke abakholelwa ngempela afe noKristu, ukuze kungabikho muntu okufanele ubheke wesibili nezindaba ezifanele inyama isono (2 Korinte 5:16).

Kwakuvamile ukuba amaKristu khumbula Nokho, umuntu uKristu, akazange aqonde ukuthi umuntu obebethelwe esiphambanweni, uNkulunkulu liphakeme kuye, wamnika igama eliphezu kwamagama onke, bazithobisa Him zonke izinto (Hebheru 2: 8).

Kwakuvamile amaKristu okuqala ayenza reference imibuzo of inyama, njengokuthi: – “I am a ngesiHebheru Hebheru”; Umphumela: – “I am igazi Roman, hhayi ngoba ngathenga yisakhamuzi esingumRoma”; Futhi namanje labo: – “ngiyaqaphela ngoba ifilosofi has okwazalelwa yayo in Greece”, njll

Ngakho kubaluleka: muntu ngokwenyama, ngokuba nonke ningamadodana kaNkulunkulu ngokukholwa kuKristu, isikhathi esisha futhi impilo entsha, ngakho kwakunabazalwane kusaba amaJuda, isiGreki, isigqila, khulula iduna, female, njll (Gal 3:26 -29).

Isidumbu kwakungekaNkulunkulu isono ubizwa nangokuthi isitsha kuze ihlazo, uzokwethula umkhumbi ezilungiselwe ukubhujiswa (Roma 9:21 -22). Manje wonke umuntu, okwase kuza ezweni go by Adam, gengelezi umnyango, wadala ngobumba ngamandla kaNkulunkulu Nokho, ngenxa yenzalo ka-Adamu, njengoba ungumphumela ngobumba (isitsha) kuba ihlazo, njengoba in Imikhumbi-Adamu yilezi ulaka owufanelekela ekubhujisweni.

Qaphela ukuthi lapho umphostoli ukhuluma amandla kaNkulunkulu wokudala ukuletha umuntu zibe khona ugcizelela ukuthi uNkulunkulu unamandla phezu kobumba, hhayi umkhumbi. About ubumba uNkulunkulu unamandla, futhi kwenza izitsha ukuhlonipha nasehlazweni, kodwa lokho inquma udumo nehlazo lezitsha zidalwe: owokuqala Adamu wokugcina – Adamu no uKristu.

Umusa Okumangalisayo ukuthi uNkulunkulu, onamandla phezu kobumba, usebenzisa mass efanayo njengoba imikhumbi ihlazo kwadalwa ukwenza izitsha udumo. Isidumbu wesono owawuqondene ukubuswa umoya kaNkulunkulu ukuthi uhlala kulo, kuba isitsha sesihe, wadala ukuhlonipha “Imbala hhayi amandla umbumbi, of the ebumbeni ukwenza ngesigaxa sisinye isitsha udumo, futhi omunye nesinye esingahloniphekiyo na? Futhi Kuthiwani uma uNkulunkulu, ethanda ukubonakalisa ulaka lwakhe nokwenza amandla akhe aziwe, wakhuthazelela ngokubekezela okukhulu izitsha zolaka ezilungiselwe ukubhujiswa? Nokuba enze yaziwe ingcebo yenkazimulo yakhe ezitsheni zesihe, Wayeke azilungiselela inkazimulo “(Roma 9:21 -23).

Okuvusa labo abakholwa kuKristu uNkulunkulu kudala (bara) fair, bese usho siyini isimo abasanda kuzalwa: Fair. Lilele okushiwo sokulungisiswa: UNkulunkulu kuphela usho umuntu olungileyo uma umuntu edala kabusha ekulungeni nasebungcweleni beqiniso (Efe 4:24).

Le ndoda endala akakaze walungisiswa (balungile), ngoba uNkulunkulu akalokothi ufaneleke abangamesabi. Nokho, lapho umuntu efa noKristu ukulunga kukaNkulunkulu wenelisekile, futhi amandla izwi lakhe, okuyinto imbewu benokungonakali, uNkulunkulu kwenza bamasimu wakhe ongasoze lisishulwe, ngokuba izwi likaNkulunkulu uhlala kuze kube phakade, kanye ukuthi izwi yilabo abake (Mt 15:13; 1 Petru 1:25; 1 Johane 2:17).

 

The yomusa

“Ngokuba ngomusa kaNkulunkulu ongatheli insindiso aninike yabonakala kubo bonke abantu.” (Thithu 1:11)

Emva egcizelela isidingo sokuba amaKristu abe i nokuziphatha okwamukelekayo emphakathini, okuwukuthi, ethwele up ukuze hhayi ukunika scandal amaJuda, amaGreki noma ibandla likaNkulunkulu, umphostoli uPawulu unikeza isizathu: umusa kaNkulunkulu noKristu kwasindisa wonke amadoda!

AmaKristu akufanele abe imbangela scandal (namahloni) futhi akufanele ube namahloni ivangeli, ubufakazi ngoKristu (2 Tim 1: 8), it is ngevangeli, okuyinto amandla kaNkulunkulu futhi izwi lokubuyisana, lowo wasindisa “… ngamandla kaNkulunkulu owasisindisa …” (2 Thimothewu 1: 9); “Anginamahloni of the gospel, ngoba lingamandla kaNkulunkulu kube ngukusindiswa yilowo nalowo okholwa …” (Roma 1:16); “Lokhu kusho ukuthi uNkulunkulu kwaba kuKristu ukuhlanganisa umhlaba, hhayi imputing iziphambeko zabo kubo; futhi azenzileyo kithi izwi lokubuyisana ‘(2 Korinte 5:19).

Uma sikhuluma lokuhlengwa, insindiso, ukulungisiswa, ukungcweliswa, ukuthethelela, ukuphila entsha, ukuvuselelwa, sisondela lifikile kaNkulunkulu kuKristu Jesu wabonisa, ngoba ngomusa umuntu ubizwa ngokuthi (καλέσαντος / Kaleo) cime ukukhanya okumangalisayo ngoNkulunkulu, futhi labo abakholelwa ziyiswe siphume ebumnyameni singene embusweni weNdodana “Kodwa nina niluhlanga olukhethiweyo, ubupristi bobukhosi, isizwe esingcwele, isizwe esingesakhe, ukuthi ungase bamemezele izindumiso ngaye owanibiza niphume ebumnyameni, ningene ekukhanyeni kwakhe okumangalisayo ‘(1 Petru 2: 9); “Ngubani wasikhulula namandla obumnyama futhi wadlulisela us embusweni weNdodana yothando Yakhe” (Kol 1:13).

Abaningi ngokuthi (κλητοί = cognate term elisuselwa Kaleo) kodwa bambalwa abakhethiwe, ie, abaningi abezwa isimemo ivangeli, kodwa bambalwa labo abezwa futhi bakholwe. Abaningi wacela ukungena ngomnyango owumngcingo, kodwa kukhona abambalwa ukuhlangabezana call (Mt 7:13).

Konke sibhekelela lapha libhekisela emseni kaNkulunkulu emangalisayo, wamemezela kusukela Old Testament, okuyinto iqhaza bonke abantu zikhathi zonke bakholelwa kuNkulunkulu owamemezela ukuhlengwa “Babusisiwe ogama iziphambeko azithethelelwe, futhi nabazono zabo zisitshekelwe “(Roma 4: 7).

Kodwa labo abakholwa ngesikhathi ngokuthi ukugcwala isikhathi kwabeZizwe (Roma 11:25), noma ukuphelela kwesikhathi (Gal 4: 4; Efe 1:10), futhi umusa omangalisayo, kukhona ingcebo yomusa, ngoba inikezwa amakholwa ifa. Ngaphezu amakholwa kuKristu zigcinwa by bukaNkulunkulu ngesigezo ukuvuselelwa kanye kabusha ukuze kwathiwa alungile, sasingabantwana futhi izindlalifa zikaNkulunkulu, coerdeiros noKristu (Thithu 3: 7; Roma 8:17; Roma 8:32 ).

The call (κλητοί = cognate term lisuselwa Kaleo) ivangeli isimemo insindiso, futhi igcinwa kuKristu ngamandla kaNkulunkulu (Gospel) are ‘ngokuthi ekuphileni engcwele’ (καλέσαντος κλήσει). The call ngevangeli wanikwa ukuphelela kwesikhathi, kusukela ucingo ekuphileni engcwele kwenzeka naphakade (umhlaba ungakabikho).

Nakuba call for ivangeli uhlose insindiso yomuntu, impilo engcwele has in umbono kakhulu inhloso ukuthi uNkulunkulu ayehlosile kuKristu.

Ingcebo umusa ukuthi bonke abakholwayo kuKristu, futhi uyiswa embusweni weNdodana, akusadingeki omunye uya khona ngaphandle bangabantwana bakaNkulunkulu, ukuze uKristu ibe yizibulo phakathi kwabazalwane abaningi (Rom 8:29) .

Ngokusho engunaphakade uNkulunkulu ayehlosile uKristu abe yizibulo phakathi kwabazalwane abaningi ukuthi uNkulunkulu osungulwe umhlaba ungakabikho (kunqunywa) ukuthi bonke ababengamadoda abahlanganyeli inyama negazi likaKristu ngebandla, ubungeke ukuba nifane ngomfanekiso uJesu, okungukuthi, sifane naye (1 Johane 3: 1 -2).

UNkulunkulu akagcinanga amalungu kusengaphambili omzimba kaKristu, ibandla, njengoba akhethwe kubo futhi umhlaba ungakabikho ukuba sibe ngcwele futhi nakusolwa phambi kukaNkulunkulu (Efesu 1: 3). Of ukulahlwa, abantwana bakaNkulunkulu basengozini ngoba kukhona abahlanganyeli bemvelo yaphezulu (1 Petru 1: 4).

Manje, ingcebo ngomusa amalungu omzimba kaKristu ngokuvumelana nenjongo ukuthi uNkulunkulu ayehlosile Himself bukhomba zonke izinto kuKristu (Efe 1:10; Efe 3:11). Ngokuhlela uKristu njengenhloko umzimba, okuyinto ibandla, zonke izinto bukhomba kuKristu ngenxa abantwana bakaNkulunkulu abafana ukumphika Yena esivelele: the head

Unkulunkulu kusindisa abantu zikhathi zonke, kodwa akekho kubo kungaba athathe ilungelo uvumelane image of Christ kodwa labo zazibheka Unkulunkulu: ibandla. Kuyinto umzimba Kakristu avezwe ukuba principalities namandla ezulwini ukuhlakanipha manifold Kankulunkulu, ngoba inhloso ebekwe ekwenzeni Ukristu evelele phakathi kwabazalwane abaningi onjengaye kwembulwa esontweni (Efe 3:10 -11).

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Ukumiselwa kusengaphambili

“Ngakho-ke, uma umuntu Ekukristu uyisidalwa esisha; izinto kudlulile; bheka, zonke izinto zaba zintsha” (2 Korinte 5:17)

Isenzo Lesigreki elihunyushwe ngokuthi “kusengaphambili” kuba προορίζω (proorizo), futhi lisho “ukuba athathe isinqumo ngaphambi”, “kucala Mark”, “kusengaphambili”.

The term ukhonza ukhombe isimo ephephile eyasungulwa Unkulunkulu ingunaphakade. Bonke abakholwa Kristu iqiniso ivangeli bazalwa ngokusha ngokusebenzisa imbewu ongonakali (1 Pet 1:23), futhi uma embathe elingukungaboli, njengoba kuyoba isithombe express of the kuKristu okhazinyulisiwe “Bathandekayo, manje singabantwana bakaNkulunkulu, kodwa aliveli lokho esiyoba yikho. Kodwa siyazi ukuthi lapho ibonakala siyoba njengaye kuye; ngoba siyombona njengoba yena “(1 Johane 3: 2).

Indoda kuza ezweni ngentando intando yenyama womuntu igazi beletha ngokwakhe ngomfanekiso Adamu, umuntu yasemhlabeni (Johane 1:12; 1 Kor 15:48), futhi kuphela uma they kholwa Kristu elakhiwe new Ngakho uNkulunkulu ngokuvumelana levangeli, izidalwa ezintsha, futhi uma uya alufane on elingukungaboli, zonke izidalwa ezintsha ngomfanekiso umuntu ongokomoya, onguKristu, u-Adamu wokugcina (1 Korinte 15:48 -49).

Leligama lisetshenziswa kusengaphambili Etestamenteni Elisha ukuba ubheke endaweni ukuthi uhlukile amadoda angokomoya. amakristu kunqunywa uNkulunkulu okufanele zilandelwe ukuze kakhulu umfanekiso kaKristu.

unkulunkulu ayesenze ngaphambili ukuthi uKristu ayeyoba izibulo phakathi isikhundla eziningi bazalwane, isimo odumileyo ukuthi Ezelwe Yodwa, ukwaba labo bayingxenye yomzimba kaKristu lenhloso “Kulabo ayesazi naye kusengaphambili ukuba uvumelane image of iNdodana yakhe, ukuze yona ibe yizibulo phakathi kwabazalwane abaningi “(Roma 8:29).

Le ndoda Ukristu waba yedwa Unkulunkulu wazisa ezweni ngaso sonke njengabantu ukuba nesihe High Priest (Hebheru 2:17) kanti angaqashwa sife for everyone (Heb 2:14).

Ukuze abulawe Kanye resurge, Ujesu wakhazinyuliswa izibulo kwabafileyo isikhundla, futhi wathatha eyizibulo isikhundla phakathi kwabazalwane abaningi, ngoba kwaholela inkazimulo Kankulunkulu kwabazalwane abaningi (Heb 2:10).

kukristu okhazinyulisiwe ingumfanekiso kaNkulunkulu eshiwo (Heb 1: 3; Kol 1:15), futhi ngofuzo igama elikhulu eliphezu kwamagama onke igama (Filipi 2: 9), futhi Yena inhloko yomzimba, ie, ibandla , ukugcwala kwakhe ogcwalisa konke (Efe 1:23). Amakristu ajikele resurfaced Nokristu futhi omzimba wakhe, okuyinto ibandla (Kol 3: 1).

Akuyona nokho esicacile kanjani bayosindiswa (1 Johane 3: 2), kodwa siyazi ukuthi sonke uyakusindiswa njengoba umfanekiso kuKristu okhazinyulisiwe, ukuze lokhu inkazimulo ukuthi uyokwambulwa in the Christian yindalo yokububula sengathi in pain kwezidingo ngenxa nokulindela abalindele okubonakalisa amadodana kaNkulunkulu (Roma 8:19 -21)

Uma bagqoka ukungafi nokungonakali (Roma 8:23), okungukuthi, uma uya ukukhululwa komzimba ekuHlwithweni of the Church, usindiswe kuKristu kuyofinyelela isimo esashiwo uNkulunkulu esilapho kuGenesise: – “Masenze umuntu ngomfanekiso wethu, emva wafana yethu “(Gen. 1:26), ngoba bonke kanye ozelwe uNkulunkulu ngokuvumelana neqiniso ivangeli uyofana kuKristu okhazinyulisiwe, futhi yena, umfanekiso express kaNkulunkulu ongabonakali (Kolose 1 : 19).

Inhloso Unkulunkulu waphakade, nenjongo yakho ngokuba ukuphumula phakade uqobo, hhayi izidalwa zakhe, adalwa Ngakho-ke, akuzona okuphakade ‘kwaziwe kithi imfihlakalo intando yakhe Kuvumelana nentando yakhe quepropusera omuhle ngokwako… “(Efe 1: 9).

Futhi yini kwaba le njongo osungulwe ‘Himself’? Yenza Indodana Ezelwe amazibulo kuphela phakathi kwabazalwane abaningi like Him ukuze kukho konke angase abe ngowokuqala “Ngokusho engunaphakade esesikhundleni Kukristu Jesu Inkosi yethu” (Efe 3:11); “Kulabo ayesazi naye kusengaphambili ukuba uvumelane nomfanekiso + weNdodana yakhe, ukuze yona ibe yizibulo phakathi kwabazalwane abaningi” (Roma 8:29;kol 1:18).

Nakuba izingane eziningi ziye ezazithathwe Ukristu inkazimulo afeze engunaphakade (Hebheru 2:10), intonga injongo kaNkulunkulu uKristu, okuwukuthi, injongo yaKhe yasungulwa ngo Himself (Efe 1: 9 ).

In Indodana inyama umzimba Unkulunkulu uye wabutha zonke izinto (Col 1:20 -22), kanye noNkulunkulu kakhulu wamphakamisela (Fil 2: 9), izinto zonke izinyawo zakhe futhi, ngaphezu kwakho konke izinto (Kol 1: 23), naye ngokomthetho inhloko yesonto, yizibulo phakathi kwabazalwane abaningi (Efe 1:22).

Kuyadingeka ukuba baqonde lokho elingakanani inkazimulo ibandla njengoba umzimba Kakristu, kusukela Ukristu wafakwa ngaphezu kwakho konke ubukhulu, domain, igunya, amandla, njll, futhi ngaphezu kwakho konke, senziwa inhloko yesonto, ngakho isonto kuyoba ngaphezu kwakho konke ubukhulu, amandla okubusa, igunya, amandla, njll “Njengoba ovuthayo amehlo kwengqondo yakho, ukuthi nina nazi ukuthi liyini ithemba ukubizwa kwakhe, futhi yini ingcebo yefa lakhe kubo abangcwele, futhi uyini obumangalisayo bamandla akhe kithina-ward abakholelwa, ngokokusebenza kwamandla akhe anamandla, azenzayo Kukristu, lapho wamvusa kwabafileyo, futhi wammisa ngakwesokunene sakhe ezulwini bonke ubukhulu, namandla, futhi lamandla, nokubusa, futhi wonke igama ukuthi aqanjiwe, kungekhona kulesi yobudala kodwa in the next; futhi zonke izinto ngaphansi kwezinyawo zakhe, futhi kuzo zonke izinto yinhloko yesonto, eliwumzimba wakhe, ukugcwala kwakhe ogcwalisa konke “(Efe 1: 18-23).

In iphakade, izwe lingakabikho, Unkulunkulu wamisa ukuthi izwi lakhe kufanele iyophakanyiswa ngaphezu zonke izinto (IHU 138: 2), futhi Ukristu ubelokhu waphakanyiselwa, ngoba ukuba bangena enkazimulweni yayo waba eliphezulu kakhulu futhi sublime (Is 52: 14).

Ukuze enze Ukristu izibulo itawufuneka ukukhiqiza kwabazalwane abaningi. Ukuze wenze it inhloko, umzimba, ibandla itawufuneka.

Kwakungesikhathi Ngenxa inhloso eqalwe Kukristu ukuthi Unkulunkulu usindisa inzalo ka-Adamu ukushumayela ivangeli, labo abakholelwa anikwa amandla okuba babe ngabantwana bakaNkulunkulu (Johane 1:12).

The lost in isono kumenyezelwa insindiso egameni Likakristu, njengoba Labo abadla inyama niphuze igazi Likakristu baba abahlanganyeli Bakakristu, okungukuthi, zenziwa omzimba Kakristu.

Labo agcinwa ngevangeli babizwa ngobizo olungcwele, okuwukuthi, ngokusho inhloso osungulwe Kukristu umhlaba ungakabikho “Ngubani wasisindisa, futhi wasibiza ngobizo olungcwele, hhayi ngokusho imisebenzi yethu, kodwa ngokusho Injongo yakhe siqu nomusa, esawuphiwa Kukristu Jesu zingakabikho izwe kwaqala “(2 Thim 1: 9).

Ngokuba Nokristu, okungukuthi, isidalwa esisha, Umkristu kusengaphambili ukuba uvumelane image of Christ, okuyinto imiphumela inhloso Kankulunkulu Kukristu, ukuze alenze yizibulo phakathi kwabazalwane abaningi, ikhanda sublime kakhulu umzimba.

The okuwumsebenzi Kukristu lamiswa ngo engunaphakade esekelwe inhloso esungulwe Kukristu, ukuze isipho somusa isidalwa esisha sika kube iqhaza Le njongo ngokuba abantwana noma amalungu umzimba ngomusa ukuthi akusho ukulandela imisebenzi yethu.

Umphostoli Upawulu ubonisa ukuthi umzimba Kakristu utshala futhi lowo okuphumula akukho mehluko, nakuba ngamunye umvuzo wakhe ngokomshikashika wakhe “Manje lowo otshalayo nalowo oniselayo bamunye ngubani futhi wonke umuntu uyakwamukeliswa umvuzo wabo ngokomsebenzi wakhe “(1 Korinte 3: 8).

Lokhu kusho ukuthi wonke Umkristu uyovuzwa ngokuvumelana okuhle nokubi eye wenza emzimbeni (1 Kor 9:17; 1 Kor 3:13 -14 2 Korinte 5:10; Kol 3:24), kodwa grace ukuba babalwa eseyingane kaNkulunkulu ukuba abe kuKristu uJesu ngomusa, esawuphiwa kuKristu Jesu zingakabikho izwe kwaqala ngenxa yokuba uNkulunkulu kuKristu.

The okuwumsebenzi ngokuvumelana nenjongo Kankulunkulu omisiwe Ngokristu umhlaba ungakabikho kuba mklomelo sinikezwa kuphela abasenkonzweni Kukristu, okuwukuthi, izidalwa elisha laba undab aphinde ngokusho izwi leqiniso “press sengqondo uphawu for the umklomelo nokubiza Kukankulunkulu Kukristu Jesu ‘(Fil 3:14).

Ungakwazi ungayididanisi call ivangeli okuwumsebenzi ngokusho engunaphakade, ngoba okuwumsebenzi ngokuvumelana nenjongo okuphakade iqembu elithile labantu (bonke abakholwa Kukrestu), kanti call of the ivangeli jikelele (amaningi) futhi ezihlosiwe ngaso sonke ngenxa yokungalaleli kuka-Adamu, kodwa walilahla lelo ukuhlangabezana call zimbalwa (Mt 7:14), yingakho lokobana bambalwa in the isimo ekhethiwe “ngoba baningi ngokuthi, kodwa bambalwa abakhethiwe” (Mt 22:14).

Mayelana call jikelele ivangeli umphostoli Upawulu uthi: “Ngokuba ngaye sesithole umusa nobuphostoli, ngoba aobediência ukholo phakathi kwazo zonke izizwe ngamagama, phakathi kwabo kukhona nani the ngokuthi Ujesu Kristu ‘(Rom 1: 5).

The esidingweni sokulalela izwi ukholo liyashunyayelwa zonke izizwe (izenzo 15:14 -17), nakuzo zonke izizwe amaKristu ngokuthi ukuba ne kuJesu Kristu. Emva bezwa umyalezo ivangeli lokusindiswa futhi bakholwa Kukristu, Amakristu aqala ‘nokuba Kukristu’, okungukuthi, izidalwa ezintsha benziwa “In ngaye nani omethembayo, ngemva kokuba senizwe izwi leqiniso, ivangeli lakho insindiso; futhi, enakholwa nguye futhi bakholwa, nabekwa uphawu Ngomoya Ongcwele ka kwesithembiso “(Efe 1:13).

Insindiso Kukristu isimemo bonke abantu kuzo zonke izizwe futhi ngesikhathi ibizwa ngokuthi namuhla “Bheka kimi nisindiswe, yonke imikhawulo yomhlaba; ngokuba nginguJehova uNkulunkulu, futhi akukho ezinye “(Ingabe 45:22),” Thambekisa indlebe yakho, nize kimi, nizwe, uyakuphila umphefumulo wenu uyakuphila, ngoba nawe ngizokwenza isivumelwano esiphakade, ngobubele ngokuqinile kaDavide akunika “(Ingabe 55: 3) ; “(Ngoba kanje, ngikuzwile in an isikhathi esamukelekayo futhi ngasiza ngosuku lwensindiso, Bheka, manje kuyisikhathi esihle kakhulu; bheka, manje kulusuku lwensindiso) ‘(2 Korinte 6: 2).

Ingabe okuwumsebenzi ngokusho engunaphakade senzeka engunaphakade, izwe lingakabikho (2 Tim 1: 9). In iphakade yasungulwa Ukristu evelele phakathi kwabazalwane abaningi, ngaphezu zonke izinto inhloko Yesonto “Futhi iyinhloko yomzimba, ibandla: ngubani isiqalo izibulo kwabafileyo, ukuthi konke angase abe ngowokuqala” (Kol 1:18).

Ukuze afeze injongo yakhe, Unkulunkulu wadala u-Adamu, umuntu wokuqala emva image of ngaye ukuthi kwakuzokwenzeka, umuntu Ukristu Jesu (Roma 5:14).

Usathane yena, waqaphela ukuthi Unkulunkulu uzonika umuntu isikhundla isingaphezu kwezingelosi, isikhundla like the Ophezukonke, kwaletha ifinyelela kube sesimweni ngaphezu kwezinye izingelosi (Isaya 14:14).

Isimo Usathane ngokuyifisa, Ujesu Kristu kuvuka kwabafileyo ukufinyelela, ngoba kwahlangabezana efana Almighty, umfanekiso Kankulunkulu eshiwo (IHU 17:15).

Bonke abakholelwa Kukristu, afe, bangcwatshwe futhi ibuye Nokristu isidalwa esisha esimweni sovuko lwakhe (Roma 6: 5), futhi ngaphandle ukuphela ukuthi ngeke ngokomfanekiso Walowo express of Christ ukuze ibe yizibulo phakathi abafowethu abaningi futhi, ngaphezu kwakho konke izinto inhloko yesonto.

Wonke Amakristu kakade okhazinyulisiwe (Johane 7:22; Roma 8:17; Rom 6: 4 -5), njengoba kakade navuswa kanye noKristu (Kol 3: 1) futhi ehlezi noKristu ezindaweni zasezulwini (Efesu 1: 3; Efesu 2: 6; Heb 4: 3).

Ngenkathi pilgrimage lo okholwayo isikhathi, bonke yabangela ukuba ahlale kulo umusa sikhula olwazini yevangeli, ukuze ngokubekezela ulwazi oza esilinganisweni sobukhulu sokugcwala Kukakristu – Perfect Man – nakuba konke Kukristu lamandla ifa labangcwele ukukhanya “kuze sifinyelele sonke ebunyeni bokukholwa nasekwazini Indodana Kankulunkulu, kuze umuntu ophelele, kuze kube esilinganisweni sobukhulu sokugcwala Kukakristu” (Efe 4:13; Kol 1:12).

Kuyinto ukukhululwa komzimba ukuthi okholwayo uzovumelana nomfanekiso Kakristu ovukileyo. Uzasebenzisa kuphela lapho okufayo kumelwe kugqoke ukungafi futhi yini onakaliswe ngiyobe bagqoka ukungafi, kuzokwenzekani ne ayobe wesonto (Roma 8:23).

Igama Lesigreki elihunyushwe ngokuthi “kusengaphambili” isetshenziswa umphostoli Upawulu Kwabaseroma mayelana ngomfanekiso Kakristu, Engukristu yizibulo phakathi kwabazalwane abaningi (Roma 8:29).

Encwadini eya kwabase-Efesu, umphostoli Upawulu usebenzisa igama elithi efanayo ukukhumbuza Amakristu ukuthi babusiswa izibusiso ezingokomoya Kukristu, okuwukuthi, ngoba kukhona izidalwa ezintsha.

Enye yalezi zibusiso the ‘yokunqunyelwa’ Yamakristu ngoba kukhona Kukristu, okubenza babe abantwana Bakankulunkulu by ukutholwa (Efe 1: 4). Ngenxa yokuthi izidalwa ezintsha, Amakristu benziwa ifa, ngoba isimo efana Indodana Kankulunkulu abanqunyelwe kusengaphambili imiphumela in kutuswe inkazimulo Kankulunkulu (Efe 1:11 -12).

The okuwumsebenzi isekelwe amalungu emzimbeni Kakristu ukuba uvumelane image of Christ Ungumbusi futhi esasiwujuqu ngoba ingunaphakade Unkulunkulu asibeka phambi konke, ukuthi Ukristu pre-abadumile, inhloko yomzimba, konke ababe olwenziwe intando inkazimulo Ngokristu kuyofana Kuye.

unkulunkulu kusindisa abantu zikhathi zonke, kodwa akekho baye kusengaphambili ukuba uvumelane image of Christ kodwa labo zazibheka uNkulunkulu: ibandla. Kuyinto umzimba Kakristu avezwe ukuba principalities namandla ezulwini ukuhlakanipha manifold Kankulunkulu, ngoba inhloso ebekwe ekwenzeni Ukristu evelele phakathi kwabazalwane abaningi onjengaye kwembulwa esontweni (Efe 3:10 -11).

Ngesikhathi naphakade sovereignly futhi irrevocably Unkulunkulu kunqunywa labo ngesikhathi lapho ebizwa namuhla ukuba amukele insindiso ukuthi Ukristu unikeza ukuba njengoba image express of the kuKristu okhazinyulisiwe ngesikhathi samanje, okuthiwa namuhla, ngokusebenzisa amanxusa abo, okuyinto ibandla, uNkulunkulu ubiza abalahlekile ukuthi Buyisanani noNkulunkulu (2 Korinte 5 “Manje ke thina singamanxusa kaKristu ngokungathi uNkulunkulu for us wancenga Manje siyaniyala, Ngakho-ke, ngokuba uKristu, niguqulwe Buyisanani noNkulunkulu.”: 20); “(Ngoba kanje, ngikuzwile in an isikhathi esamukelekayo futhi ngasiza ngosuku lwensindiso, Bheka, manje kuyisikhathi esihle kakhulu; bheka, manje kulusuku lwensindiso) ‘(2 Korinte 6: 2).

Labo siphikelele Kristu kusengaphambili ukuba uvumelane umfanekiso Kukristu okhazinyulisiwe ‘Uma, eqinisweni, nisekeliwe baqine okholweni, futhi ningagudluzwa kude ethembeni levangeli enalizwa, ezashunyayelwa kukho konke okudaliweyo engaphansi livela ezulwini, engiye mina Pawulu isikhonzi “(Kol 1:23).

Nakuba labo abangamalungu ‘Kukristu’ (indalo entsha) kuyoba njengoba Indodana ngomfanekiso Kankulunkulu ovusiwe, ukuba ‘Kukristu’ kuyadingeka ukuze kuzuzwe insindiso lost ngokulalela Ukristu namuhla “Futhi eseqedile, waba yisisusa sokusindiswa okuphakade kubo bonke abamlalelayo “(Heb 5: 9).

Nakuba babusiswa uvumelane image kukaKristu ayinakushintshwa labo kuKristu, umusa sensindiso ukulalela ivangeli kungagwenywa “Ye akazange ukugijima kahle; abenza kukuphazamise ukuthi nina akufanele ukulalela iqiniso?” (Gal 5: 7).

Ngokungafani prolate umqondo by Bakacalvin and arminianistas, Ibhayibheli libonisa ukuthi akekho kuza ezweni kusengaphambili insindiso, ngokuba bonke akhulelwa esonweni (ihubo 51: 5), futhi kumele balalele uhlobo imfundiso wamemezela Ukristu nabaphostoli “Kodwa ngiyabonga Unkulunkulu wena ayeyizigqila zesono, wena ngenhliziyo balalela hlobo lwemfundiso wena uzokhululwa “(Roma 6:17; Rom 10: 8).

Kuphela ngemva kokuba senizwe izwi leqiniso, ivangeli lokusindiswa, futhi kholwa Kujesu Kristu umuntu asindiswe “Who nani omethembayo, ngemva kokuba senizwe izwi leqiniso, ivangeli lokusindiswa kwenu; futhi, enakholwa nguye futhi bakholwa, nabekwa uphawu Ngomoya Ongcwele ka kwesithembiso “(Efe 1:13); “Uma uvuma ngomlomo wakho ukuthi uJesu uyiNkosi, ukholwa enhliziyweni yakho ukuthi uNkulunkulu wamvusa kwabafileyo, uyakusindiswa” (KwabaseRoma 10: 9).

Akekho umuntu ozalwa emva inyama kusengaphambili insindiso, kodwa kuyadingeka bezwe isigijimi sensindiso futhi bekholwa kuKristu njengoba kusho umBhalo, izinqumo uKristu ngesikhathi esamukelekayo: namhlanje, njalo bekholelwa “Okholwayo abhapathizwe kuyakuba usindiswe kepha ongakholwayo uyakulahlwa “(Marku 16:16; Heb 3: 6 no 14).

Wazimisa labo abathanda Unkulunkulu, okungukuthi, labo abalalela ivangeli, kulabo kuphela abagcina imiyalo kaNkulunkulu iwukuba ukukholelwa kuKristu babizwa ukuba njengoba image express kaKristu, ngenhloso yale okuwumsebenzi wukuthi kuphela Kristu yizibulo phakathi kwabazalwane abaningi onjengaye “Futhi siyazi ukuthi konke kusebenzelana kube ngokuhle kubo ukuthi ukuthanda uNkulunkulu, kubo ababiziweyo ngecebo lakhe” (Roma 8:28); “Lowo ocucuzayo imiyalo yami, futhi engagcini kubo, yena it is nothanda kimi: futhi lowo othanda mina oyokwenqatshelwa ngithandwa uBaba wami, futhi nami ngiyomthanda nokubonisa mina kuye” (Johane 14:21; 1 Johane 3:23) .

Yilabo ngaphambilini babe munye Nokristu (owaziwa) ngevangeli labo kunqunywa ukuba uvumelane image of Christ “Kulabo ayesazi naye kusengaphambili ukuba uvumelane nomfanekiso + Wendodana yakhe, ukuze yona ibe yizibulo phakathi kwabazalwane abaningi “(Roma 8:29); “UNkulunkulu uthembekile, okungaye nabizelwa ekuhlanganyeleni neNdodana yakhe uJesu Kristu iNkosi yethu” (1 Kor 1: 9).

Isenzo Lesigreki elihunyushwe ‘bazi’ alisho ‘ukwazi mayelana’, ngaphambi kokukhuluma yenhlanganyelo obuseduze, ukuba umzimba munye noKristu “Ngakho thina, ngubani ziningi, angumzimba owodwa omunye noKristu, futhi ngamunye singamalungu omunye omunye “(Roma 12: 5); “Futhi lowo ogcina imiyalo yakhe kuye, futhi yena kuye. Futhi ngalokhu siyazi ukuthi uhlala kithi, ngoMoya ngalo usiphile” (1 Johane 3:24).

The call to yenhlanganyelo ikhuthaza Indodana insindiso ngesikhathi ibizwa ngokuthi namuhla, kusukela ndazo ukuba nifane ngomfanekiso Krestu wathatha indawo engunaphakade ngokuvumelana nenjongo ukuthi Unkulunkulu unalo ngokwakhe, ukwenza Ukristu okhazimulayo Kanye sublime kakhulu phakathi kwabaningi bazalwane onjengaye.

The ivangeli amanzi ahlanzekile ukuthi ageze umuntu ukungcola isizukulwane ngemva kokuba inyama, ngegazi intando yomuntu (Johane 1:12; IzAga 30:12). Through the gospel kwenzeka ukuvuselelwa, noma ukuzalwa kabusha, okuyinto esusa umuntu wokuqala isizukulwane ukungcola. Kuphela ngokusebenzisa le sokuvuselela ongadalwa uNkulunkulu (inhliziyo entsha nomoya omusha) wukuthi umuntu eba abakhethiweyo bakaNkulunkulu, njengoba kuba ingxenye isizukulwane esisha, isizukulwane abakhethwe.

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Isizukulwane Chosen

“Kodwa nina niluhlanga olukhethiweyo, ubupristi bobukhosi, isizwe esingcwele, isizwe esingesakhe, ukuthi ungase bamemezele izindumiso ngaye owanibiza niphume ebumnyameni, ningene ekukhanyeni kwakhe okumangalisayo” (1 Petru 2: 9)

Kusukela imfundiso ukhetho kwezomhlaba uvezwa abanye njengoba imfihlakalo, futhi abanye, liqukethe nje empikiswaneni.

Kodwa, ebhalela amaKristu ukuhlakazwa, umphostoli uPetru okuthiwa of ‘abantu abakhethwe’, okusho umphonsa ukukhanya izimfihlakalo futhi ancibilikisa ukuphikisana.

Ngokuvamile theorists bacabanga ukhetho njengoba choice kaNkulunkulu ewela abantu futhi bakhohlwe ukucabangela lokho umqondo ‘Niluhlanga olukhethiweyo’.

Umphostoli uPetru ugcizelela ukuthi amaKristu niluhlanga olukhethiweyo, okuyinto uqeda umqondo wokuthi uNkulunkulu amkhethileyo noma wasenqaba ngaphandle nenqubomgomo ozwakalayo, abathize.

Ngokusho amathiyori ezizama ukuchaza imfundiso ukhetho, ne main Okuthathe bakaCalvin and arminianistas mbono uNkulunkulu uye wakhetha abanye abantu basindiswe phambi kwabo bafika khona. Imibono enjalo ngempela ukulahla wadalula ngumphostoli uPetru okuyinto igcizelela isizukulwane (noun), ngoba ngaphandle khona kulesi sizukulwane ethile asikho isidingo ukukhuluma akhethwe.

The Pauline exposure kuqala yisizukulwane amadoda zemvelo, bese isizukulwane ongokomoya, futhi yabusa ngawo KaCalvin arminianistas (1 Kor 15:46), njengoba nje akuthathi bacabangele lokho uJesu wadalula uthi, ‘okuzelwe yinyama kuyinyama “futhi’ ozelwe nguMoya kungumoya.”

Nakuba kukhona abanye ukungavumelani ukuthi ukhetho Lwenziwa ‘ubukhosi’ noma umqondo zenkolo esakha emhlabeni ‘kusengaphambili’ kaNkulunkulu, imfundiso ukhetho, kokubili kaCalvin njengoba arminianista libuye lithi uNkulunkulu ikhetha abathize ukuze basindiswe.

Njengoba uNkulunkulu angakhetha amanye amadoda ukuba basindiswe ngisho nangaphambi kokuzalwa, uma bonke abantu bonile? Ubani uNkulunkulu angakhetha insindiso, uma bonke akhulelwa esonweni? Siyini isisekelo lesi sinqumo?

Lapho esebenzelana ukhetho, kokubili izikhundla ungacabangi ukuthi iBhayibheli liveza izinhlobo ezimbili lokuzalwa futhi izinhlobo ezimbili izizukulwane, Futhi cabanga ukuthi uNkulunkulu ekhetha abantu abathile ukuba basindiswe futhi abanye bathole isijeziso saphakade, phikisana ngomusa kaNkulunkulu futhi inhloso Yini ivangeli “Ngubani ukuba abantu bonke basindiswe, bafinyelele ulwazi lweqiniso” (1 Thim 2: 4).

The model ukuthi wathatha ijamo kanye robustness in the period kwezomhlaba kanye namagama afana Luther, Calvin, Arminius, Zwingli, Spurgeon, Owen, njll, futhi ithonywe ababhali abaningi wesimanje, ubonakala ukuthi kubhekwe ukuthi khona umuntu benzeka ukuzalwa single: ukuzalwa ngokwenyama of Adam. Futhi bakhohlwe ukucabangela ukuthi iBhayibheli liveza isizukulwane esisha ngokusebenzisa ukuzalwa okusha okhulisa ‘abantu abakhethwe’.

IBhayibheli libhekisela imbewu ezimbili: inzalo owonakalayo enzalweni ka-Adamu, futhi imbewu ongonakali, okuyinto izwi likaNkulunkulu. Njengoba nje kukhona ezimbili zembewu, consequently, kukhona izizukulwane ezimbili. Lapho umhubi uthi: “A inzalo ziyakuyikhonza kuye; kuyakunikelwa bamemezela iNkosi isizukulwane” (IHu 22:30), ubhekisela inzalo ethize, inzalo ongonakali, okuletha amadoda khona abakhonza uNkulunkulu, imbewu ehlukile Adam, ngubani eliyisitha sikaNkulunkulu (1 Petru 1:23).

Imbewu ongonakali kufika isizukulwane abantwana bakaNkulunkulu, abafuna ubuso uNkulunkulu kaJakobe ‘Lesi yisizukulwane kubo abamfunayo, ukuthi bafune ubuso bakho, O Nkulunkulu kaJakobe’: Nokho, (IHubo 24 6) inzalo owonakalayo Adamu kuphakama kuphela isizukulwane esibi, ogama izembe selibekiwe empandeni kubo “Ngokuba uJehova othanda ukwahlulela, futhi forsaketh hhayi abangcwele bakhe; bayalondolozwa kuze kube phakade, kepha inzalo yababi bayakunqunywa” (IHu 37:28; Math 3:10).

Isizukulwane of Adam, ngubani uvela enzalweni obhubhayo, akuyona isizukulwane akhethiwe. Koonyana baka-Adamu akukho muntu ufuna ukufuna uNkulunkulu, kodwa bonke abaye balahlekelana futhi ndawonye babe engcolile (IHu 14: 3; IHu 53: 3). Isizukulwane sika-Adamu akakho owenza okuhle, njengoba umuntu oqotho kunazo iva kanye muhlekazi njengoba uthango wameva (Mika 7: 4). Inzalo imbewu edukile Adamu kuNkulunkulu namanga elingaphandle kusukela ekuzalweni (IHu 58: 3).

Isizukulwane ngokusho intando yenyama, igazi kanye intando yomuntu ikhiqiza amadoda zenyama, uNkulunkulu wasenqaba (Johane 1:12; Johane 3: 6). Akukho muntu kulesi sizukulwane engcolile likhethwa ukuba ngcwele futhi ongenasici, njengoba kancane akhethwe ukuba basindiswe, njengokungathi isenzakalo esisodwa, u-Adamu, sonke ongcolile.

Nokho, isizukulwane ngokwentando kaNkulunkulu livela imbewu ongonakali. Le nzalo ikhiqiza amadoda angokomoya, bakaNkulunkulu ngenxa inhloko isizukulwane esisha, enguKristu. UKristu, uAdamu wokugcina umuntu akhethwe, okungekho ‘yonke imindeni yomhlaba ubusiswe.’

UNkulunkulu kabakhethanga enye yamadodana ka-Adamu insindiso. Kanjani? Ngenxa inzalo ka-Adamu bonke bonile futhi zaphucwa inkazimulo kaNkulunkulu (Roma 3:23). Umthetho uNkulunkulu esasiwujuqu: umphefumulo owonayo uyakufa lokhu! Njengoba noNkulunkulu kwafikela abantu bonke, kusho ukuthi bonke bonile, okungukuthi, wonke wafa. Amadoda ekhiqizwa ngokwenyama bafile ngeziphambeko nangezono zenu, lowo ibangela ukuba kokukhethwa nguNkulunkulu ukuba abe ngcwele futhi lingabi nasici (Efesu 2: 1; Efe 1: 4).

Aphinde azalwe kuphela ungathatha ingxenye isizukulwane esisha, isikhathi insizwa ifa lokuphila okuphakade futhi babe ngcwele futhi nakusolwa phambi kukaNkulunkulu ngokusho ukhetho “Ukuzalwa ngokusha, inzalo owonakalayo hhayi, kodwa ngengapheliyo, by the izwi likaNkulunkulu, okuyinto Ophila kumi phakade” (1 Petru 1:23). Yingakho uJesu wabonisa uNikodemu isidingo azalwe ngokusha (Johane 3: 3).

Ngamanye amazwi, hhayi umuntu uqokwe azalwe ngokusha, ukuzalwa ngokusha ngaphambi ngokusebenzisa imbewu ongonakali futhi emva kokuzalwa, kuba ilungu abantu abakhethwe, okwenza kube ngcwele futhi nakusolwa phambi kukaNkulunkulu.

Kwakuzoba njengoba ofileyo ngeziphambeko nangezono zenu bakhethwe uNkulunkulu ongcwele futhi ongenasici? Ungenzi! Yingakho ukuthi umusa nothando lukaNkulunkulu, ngokusho umusa wakhe Wasindisa amadoda ngokugeziswa kokuzalwa kutsha of futhi sivuselela uMoya oNgcwele (Thithu 3: 5). Phawula kahle: UNkulunkulu wonga ngokugeziswa kokuzalwa kutsha of futhi sivuselela of the Spirit, hhayi ukhetho, njengoba abanye bathi.

The ivangeli amanzi ahlanzekile ukuthi ageze umuntu ukungcola isizukulwane ngemva kokuba inyama, ngegazi intando yomuntu (Johane 1:12; IzAga 30:12). Through the gospel kwenzeka ukuvuselelwa, noma ukuzalwa kabusha, ukugeza ukuthi ahlanze umuntu wokuqala isizukulwane ukungcola. Kuphela ngokusebenzisa le sokuvuselela ongadalwa uNkulunkulu (inhliziyo entsha nomoya omusha) wukuthi umuntu eba abakhethiweyo bakaNkulunkulu, njengoba kuba ingxenye isizukulwane esisha, isizukulwane ekhethiwe (Ez 36:25 -27).

Njengoba isizukulwane Adamu sinqatshelwe, kusukela konke ndawonye babe engcolile, uNkulunkulu, ngesihe saKhe, hhayi ngemisebenzi yokulunga ngimuphi akwenzile, kodwa ngenxa yothando lwakhe olukhulu futhi okungenamkhawulo, Wakhetha labo abakholwa UKristu, uAdamu wokugcina. Kristu uyinhloko abantu abakhethwe. UKristu uyikho abakhethiweyo bakaNkulunkulu ngaphambi kokusekelwa kwezwe, futhi bonke abake kuye bayingxenye abantu abakhethwe, okungukuthi, bakhethwa ukuba babe ngcwele futhi lingabi nasici (Efesu 1: 4; 1 Petru 1:20).

UNkulunkulu angakwazi kanjani wakhetha amaKristu ngaphambi kokusekelwa kwezwe? Simple! Njengoba uKristu uyikho abakhethiweyo bakaNkulunkulu, uNkulunkulu wakhetha isizukulwane kaKristu, u-Adamu wokugcina, ukuze sibe ngcwele futhi nakusolwa phambi kwaKhe. Konke unguKristu uzelwe (elakhiwe), kukhona abakhethiweyo bakaNkulunkulu. Ngakho, uNkulunkulu akazange ukhethe abathize ukuze basindiswe, isizukulwane ngaphambi akhethwe kaKristu ukuba ngcwele futhi ongenasici.

Isizukulwane abantwana bakaNkulunkulu, ngokusebenzisa imbewu ongonakali, okuyinto izwi likaNkulunkulu, wakhethwa nguNkulunkulu kusukela kudala kuze kube ngcwele futhi nakusolwa phambi kwakhe, isimo ohluke ngokuphelele abantwana bakwa-Adamu, izitha kanye engcolile ‘Ukuzalwa ngokusha, inzalo owonakalayo hhayi, kodwa ngengapheliyo, ngezwi likaNkulunkulu, okuyinto Ophila kumi phakade’ (1 Petru 1:23).

UNkulunkulu yayijabulela ngeNdodana yakhe, ngokuba uKristu kumnandi, futhi wakhetha esizukulwaneni sabo, ngoba isizukulwane ka-Adamu waba ongcolile. UKristu uyikho abakhethiweyo bakaNkulunkulu, okungekho umphefumulo wakhe siyamthokozisa. UKristu wanikwa nguNkulunkulu umbimbi nokukhanya kwabezizwe (Isaya 42: 1 and 6). Ngakho, uNkulunkulu waphenduka ebumnyameni singene ekukhanyeni futhi waqonda lokho igwegwile (Ingabe 42:16). Through the isizukulwane esisha kuKristu abantwana ebumnyameni ngabantwana bokukhanya, labo bonke bayiswa kusukela zobumnyama (usindiswe) ngokukholwa kuKristu kukhona abakhethiweyo bakaNkulunkulu ukuba sibe ngcwele futhi ongenasici.

Mayelana isizukulwane Adamu okulungile ukuthi, lapho ushiye leli khona, kulandela ukwahlulelwa imisebenzi ngoba enecala ngenxa yokungalaleli kuka-Adamu. Kuyiqiniso ukuthi, phakathi Adamu ekhiqizwa abakholelwa ivangeli, ahlulelwa futhi bafe kanye noKristu, kuthiwa sabhapathizelwa kukho ukufa kwakhe ukuba livele isidalwa esisha.

Ngakho, akukho uNkulunkulu ukhethe inzalo ka-Adamu umuntu ukuba basindiswe ngoba:

a) Kholwa, afe noKristu futhi aphinde avele in a isidalwa esisha, futhi;

b) Uma ningakholwa, landela perdition.

Ngakho, uNkulunkulu akakhethi muntu elakhiwe inzalo ka-Adamu ukuba basindiswe.

Elinye iphuzu: Salvation ngaso sonke isikhathi kubangelwa Nokho, kusukela ukholo, futhi basindiswe, ozelwe uJesu Kristu abakhethiweyo ukuba sibe ngcwele futhi ongenasici kusengaphambili izingane by ukutholwa. Bonke ezikhuliswa imbewu ongonakali ngoKristu, ukholo ubonakalisiwe, kukhona abakhethiweyo, njengoba lokhu isizukulwane Nkosi, isizukulwane abakhethwe, ahlukene ukuba ngcwele futhi ongenasici!

UNkulunkulu wakhetha uKristu and ngesizukulwane sakhe! Kristu abakhethiweyo, itshe eliyigugu “Ngakho futhi emBhalweni iqukethe Bheka, ngibeka eSiyoni itshe legumbi elikhethekile, liyigugu; futhi lowo okholwa yiyo, abe namahloni” (1 Petru 2: 6). Njengoba u-Adamu wokugcina waba itshe ophilayo, abakhethiweyo, eliyigugu, amaKristu nelokuphila amatshe, futhi, akhethwe futhi iyigugu kuNkulunkulu (1 Petru 2: 4, 5).

Mbono KaCalvin arminianista, cabanga ukuthi abakhethiweyo bangabantu ukuthi uNkulunkulu amkhethileyo basindiswe, noma ‘ubukhosi’ noma yayo ‘kusengaphambili’ yabo (The prescience njengoba igatsha Ophila kuyinto nikhuluma oyiphutha zenkolo okuyinto ayisekelwe ImiBhalo). Uma abahanjiswa ezinjalo bonke babengaphansi lesifanele, wasindisa never bangabanye bonke walahlekelwa, ngoba ngamunye esizalwa likhethwa noma wenqaba (nobukhosi noma pre-uyaqaphela) ngaphambi kokusekelwa kwezwe.

Okushiwo iBhayibheli libonisa kuba khona ezizukulwaneni ezimbili. Kukhona isizukulwane abantu alahlekelwa elakhiwe ngokusho intando yenyama, intando yomuntu negazi, lapho kungekho muntu kuqokwa, ngoba uthi abantu abakhonza ndawonye Waphambuka futhi basilalelwe inkazimulo kaNkulunkulu (Roma 3:12; Roma 3 : 23). Futhi kukhona isizukulwane wasindisa, okuyinto abake abantu abasha intando kaNkulunkulu (Johane 1:12 -13), okuyinto kuqala sasisonta kwesizukulwane elahlekile.

Ayikho indlela kungokomuntu isizukulwane wasindisa ngaphandle eyokuqala engeka isizukulwane ngomufi, kusukela sokuqala zenyama, bese kufike okungokomoya (1 Kor 15:46). Lokhu lapho uNkulunkulu asebenze ngokumangalisayo, ngoba usebenzisa ‘mass’ ofanayo (walahlekelwa) kuwenze umuntu omusha (Roma 9:21), indalo kaNkulunkulu ukuthi yakha umuntu omusha esimweni abafowabo bakaKristu, futhi uKristu, vula, yizibulo phakathi kwabazalwane abaningi.

IBhayibheli libonisa ukuthi, ngoKristu, ezelwe yodwa akhethwe kwethulwa ezweni, uNkulunkulu azenza zibe kokuba amadoda amasha, owazalwa intando yakhe futhi Kuvumelana nentando yakhe ayeyijongile kuKristu, ukuze ibe yizibulo phakathi kwabazalwane abaningi (Roma 8: 29; Heb 2:10). Emva befa futhi bengcwatshwa noKristu, uNkulunkulu usebenzisa obulinganako (ubumba) ukwenza izitsha udumo. Bonke abafayo avele noKristu bazalwa ngokusha, ngoba anikezwe inhliziyo entsha nomoya omusha zitholakala. Ingabe izidalwa ezintsha ngoba kukhona kuKristu, njengoba konke kuba new (inhliziyo entsha nomoya omusha), manje bakaNkulunkulu (2 Kor 5:17; IHu 51:10; Hezekeli 36:26; Isaya 57:15).

Imfihlakalo ukhetho ihilela sizukulwane. Yingakho umphostoli uPetru uthi amaKristu ukuhlakazwa ayekhethwa: “bekhethiwe ngokwaziphambili kukaNkulunkulu uYise ngokungcwelisa kukaMoya kukho ukulalela nokufafazwa ngegazi likaJesu Kristu: Makube kini umusa nokuthula Wandisa” (1 Petru 1: 2). Kungani amaKristu akhethwe ngokwentando ‘kusengaphambili’ (pre-ulwazi, pre-science)? The kusengaphambili kusho kwehle futhi ngenxa yalokho nenzalo yabo. Njengoba nje ukufa abayobusa phakathi kwamadoda, uNkulunkulu wamemezela ngaphambili abaprofethi bakhe abangcwele ukunqoba Kristu esiphambanweni, elaba eyandulela isizukulwane esisha, ngokuba yedwa kungaholela amadodana amaningi enkazimulweni kaNkulunkulu (Heb 2:10).

A ‘kusengaphambili’ kaNkulunkulu ubhekisela ‘ulwazi’, the ‘umyalezo’ kaNkulunkulu azazisa kusengaphambili by abaprofethi bakhe abangcwele ukuthi uKristu wayeyoba abulawe ekugcwaleni isikhathi ngokwentando kuhle kuye ngentando kaNkulunkulu, ngoba uKristu iWundlu of UNkulunkulu wabulala lo kokusekelwa kwezwe, okungukuthi ‘kusengaphambili’ noma ‘kusengaphambili’ kusho izenzakalo ezenzeka mayelana nokuphila kanye nokufa kukaKristu ngokwemiBhalo “futhi bayakuthanda bonke abakhe emhlabeni, abamagama abo angalotshwanga encwadini the yokuphila yeWundlu owabulawa kusukela esisekelweni zomhlaba” (IsAm 13: 8).

UNkulunkulu esungulwe ngaphambili ukuthi wayeyobanika iNdodana yakhe ezelwe, ngoba kuphela igazi ukuqhwanda likaKristu engangcolisiwe ahlenge amadoda dominion wesono. Iziprofetho kumenyezelwe ukuthi iWundlu likaNkulunkulu wayeyobulawa ekugcwaleni isikhathi, futhi lo myalezo wamemezela ngaphambilini ngabaprofethi iyona pre-ulwazi, ikhono lakhe lokwazi kusengaphambili, hhayi ‘kusengaphambili’ njengoba igatsha Ophila. The egazini leWundlu yayaziwa ngisho ngaphambi kokusekelwa kwezwe Nokho, umhlatshelo onjalo kuphela waba ‘eyaziwayo’ amadoda ekugcwaleni kwesikhathi, kodwa lokho kwamenyezelwa iyona pre-science, noma, kusengaphambili “Kulesi thina, kokukhululwa by zwanini kusengaphambili kukaNkulunkulu, sibambelele, esiphambanweni futhi wabulala ngezandla ababi” (IzEnzo 2:23); “Kodwa ngegazi eliyigugu likaKristu, njengoba lewundlu engenasici futhi ngaphandle okuyilokho, eqinisweni, kwesinye isikhathi kwaba akumisa kusengaphambili ngaphambi kokusekelwa kwezwe, kodwa sabonakala kulezi zikhathi zokugcina ngenxa yenu” (1 Petru 1: 19 -20; Heb 9:26).

Ngaphambi (ngaphambi kokuza khona) UNkulunkulu wakhetha inzalo ka-Adamu wokugcina, okuwukuthi, inzalo ka Kristu (wehla). Uthi imbewu bonke abakholwa ivangeli, okubenza babe ngcwele, singabi nakusolwa phambi kwakhe (Efe 1: 4).

Ekuqaphela lokhu ukhetho, umphostoli uPetru ubusisa uNkulunkulu: “Makabongwe uNkulunkulu noYise weNkosi yethu uJesu Kristu, ngokusho sakhe obuningi owazala kuze nethemba eliphilileyo ngokuvuka kukaJesu Kristu kwabafileyo us aphinde; nefa elingapheliyo, nengangcolile, futhi fadeth hhayi away, zigcinelwe ezulwini ngawe” (1 Petru 1: 2 -3). Umphostoli uPetru uchaza ukuthi ukuvuka kukaJesu kwabafileyo, uNkulunkulu waphinde wahola amadoda lokuba abantwana bakaNkulunkulu (Efe 1:19 -20).

Futhi kwenzeka kanjani kulesi sizukulwane esisha? UNkulunkulu amadoda ukuhlanzwa ngokulalela iqiniso “nahlanza imiphefumulo yenu ngoMoya ngokulalela iqiniso … ” (1 Petru 1:22). Lokhu zokuhlanzwa ivezwe uHezekeli: “Ngiyofafaza (Spirit) amanzi okuhlanzekile (ngokulalela iqiniso) phezu kwakho, uhlanzeke; kusukela konke ukungcola wakho nakuzo zonke izithombe zenu, ngeke I ngikuhlanze. Futhi ngizokunika inhliziyo entsha futhi afake ube nomoya omusha … ” (Hezekeli 36:25 -26; Johane 15: 3).

Kuyiqiniso ukuthi umuntu wenziwe once, kusukela imbewu ukuthi uBaba na etshalwe (Mt 15:13). Manje, ngoKristu, u-Adamu wokugcina, amadoda aphinde ezikhiqizwe izwi likaNkulunkulu, enguKristu, the kokuba abe umuntu iZwi, imithi yokulunga lokuba “Ukuzalwa ngokusha, inzalo owonakalayo hhayi, kodwa ngengapheliyo, izwi likaNkulunkulu, okuyinto Ophila kumi phakade” (1 Petru 1:23).

Njengoba amaKristu ayehlangana kuKristu, Living Stone, abakhethiweyo, eliyigugu, manje futhi ophilayo amatshe, zingabantu indlu engokomoya, i obungcwele (1 Petru 2: 5). Manje, njengoba bebelokhu yodwa futhi, amaKristu niluhlanga olukhethiweyo. Phawula umehluko: eyake ningesona isizwe, okungukuthi, abangu anginikhethanga, manje abantu bakaNkulunkulu, ngoba niluhlanga olukhethiweyo.

Yingakho lapho ebhalela yesibili, umphostoli uPetru watusa amaKristu, by esingeqile izithembiso ezinkulu bese esiyigugu ivangeli, baba abahlanganyeli the nature saphezulu (2 Petru 1: 4), engeza ukholo ebuhleni, futhi amandla isayensi, njll Kanjani? Not to babe eyize (2 Petru 1: 8). Kulesi vein, umKristu eba firmer ukubizwa nokukhethwa kwenu, elivimba yokukhubeka of okuthile (2 Petru 1:10; Jakobe 3: 2).

Uma ukhetho insindiso, asikho isidingo ukukhuluma nokwenza kube firmer. Kodwa uma ukhetho isimo enikezwa isizukulwane esisha ukuthi insizwa kungokwalabo, lapho umKristu kusebenza isigijimi ukubizwa kwakhe (= gospel okuwumsebenzi), lokhu kuba firmer, ie mahhala ezixhugayo phakathi kwemibono emibili futhi action abafundisi bamanga. Noma ubani owenza kanjalo, entry enkulu azonikezwa ezulwini! (2 Petru 2:11), okuyinto Ayihambisani kucatshangwa imfundiso kacalvin arminianista ukhetho, insindiso for a bambalwa abakhethiwe, noma cha khona ucingo.

Umphostoli Upawulu wabonisa ukuthi ukhetho Israyeli kubangelwa abazali: Abrahama, u-Isaka Nojakobe (Roma 11:28), ngaphandle ukhetho amanye Amajuda asele ababa Amakristu, okusho ukhetho emseni (Roma 11: 5) . Yini efika komusa?

Ngenxa Abrahama inzalamizi, inzalo yakhe ayekhethwa ukuba yilunga isizwe sakwa-Israyeli (Dut 10:15; Isaya 41: 8), kangangokuthi ukhetho njalo livela Ebhayibhelini mayelana ukubandakanya, ekwehleleni. Kodwa isithembiso sindiso hhayi lisuselwa ukhetho sabazali, uthi ngaphambi nenzalo yokhetho wathembisa u-Abrahama, okuyinto kuphela umhlanganyeli ngubani Him yilabo abake. Ngakho, ukhetho lihlobene isizukulwane: kwakukhona ukhetho ngokusho abazali, futhi kukhona ukhetho ngokusho imbewu, Engukristu (Isaya 65: 9). Kuzo zombili izimo, ukhetho kumele ozalweni, umbuzo ophathelene isizukulwane.

Amagama Umphostoli Upawulu Amakristu ase-Efesu of abangcwele futhi ethembekile, okuwukuthi, omndeni Kankulunkulu ngevangeli Likakristu (Efe 2:19), isimo libhekisela iqiniso osekuvele sekwenziwe of God (Efe 5: 8). Kuleli vesi, “njengoba asikhethela kuye ngaphambi kokusekelwa kwezwe, ukuze sibe ngcwele futhi singabi nakusolwa phambi kwakhe” (Efe 1: 4), umuntu akakwazi ukuphetha ngokuthi Unkulunkulu amkhethileyo abantu basindiswe ngaphambi kufanele sicabangele konke AmaKristu (in) bakhethwa (akhethwe) kuKristu ngaphambi kokusekelwa kwezwe ngenxa elakhiwe ngokukaKristu.

Ngaphambi World Foundation Unkulunkulu wakhetha inzalo kaKristu ukuba ngcwele futhi nakusolwa phambi kwaKhe. Umphostoli uPawulu ubhekisela esenzakalweni has in ububanzi bayo iqiniso lokuthi amaKristu bayinzalo Kristu, ngoba sakhulela baphinde (Efe 2:10), kanye noKristu njengoba legumbi kanye amaKristu eyakhelwe kuYe njengoba Ithempeli elingcwele (Efe 2:20 -22), umqondo ofanayo wadalula ngumphostoli uPetru (Eks 19: 5 -6).

In ingunaphakade Unkulunkulu wakhetha inzalo yeNkosi uJesu Kristu (iNzalo ethenjisiwe ka-Abrahama), kanjalo umphostoli uPawulu wasebenzisa nesenzo khetha last ‘bakhethwe’ ukutjengisa isimo samanje amaKristu, bakaNkulunkulu (Efe 1: 3) .

Lapho ebhalela Abasefilipi, umphostoli Upawulu wenza umehluko ocacile phakathi isimo olufanele isizukulwane abantwana Bakankulunkulu Kanye nesizukulwane waleli zwe “Lokho nibe ngabangasolekiyo nabangenacala, abantwana Bakankulunkulu abangenasici iphutha in a Isizukulwane esiyisigwegwe okunyanyekayo enibabonile ukukhanya kwezibani in the world ‘(Fil 2:15).

ukristu umisa isizukulwane ababhali nabaFarisi of an Isizukulwane esibi nesiphingayo “Kodwa wabaphendula, wathi: ofuna Isizukulwane esibi nesiphingayo Nokho, isibonakaliso, akukuniki ngaphandle kwesibonakaliso umprofethi uJona” (Mt 12: 39; IHu 78: 8), kepha lesi sici asisebenzi kuphela abaFarisi ngesikhathi sikaKristu, uthi phambi kwesizukulwane ababi.

Kusukela lapho enhlanhlatha iminyaka engamashumi amane ehlane ukuba Ukristu, Unkulunkulu imibhikisho emelene isizwe sakwa-Israyeli, yikuphi okwenza abantu ukuthi ingabe amaphutha enhliziyweni, ngoba babe izindlela engazi Inkosi (ihu 95:10). Abaningana ‘izizukulwane’ wadlulela, kodwa Unkulunkulu imibhikisho emelene isizukulwane efanayo, isizukulwane eladabuka Adamu (Ingabe 43:27). Ngenxa amadodana Adam Kajakobe gade esibi nesiphingayo, futhi lahlala okuphothiweyo umqondo wokuthi kade of Abraham.

Kodwa isithembiso Sikankulunkulu yisizukulwane Kakristu, okuyinto imbewu enamandla emhlabathini “Inzalo yakhe iyakuba namandla emhlabeni; isizukulwane wabaqotho bayobusiswa” (IHUBO 112: 2). Isizukulwane Kakristu zokutshala Inkosi, izihlahla Justice (Is 61: 3).

Lesi sithembiso wayengekho Isizukulwane Adamu, kodwa isizukulwane esizayo, abantu ukuthi Unkulunkulu wadala ukudumisa inkazimulo Kankulunkulu “Lokhu kuyakuba kubhalwe isizukulwane esizayo futhi abantu okufanele wadala bazakukudumisa Inkosi” (SL102 : 18; Isaya 61: 3; Efe 4:24 futhi Efesu 1:12).

Ukuthi ngokuqondene All ukhetho livela sithembiso: “Ngenza isivumelwano okhethiweyo wami, ngifungile Kudavida inceku yami yami, inzalo yakho kuze I ukusungula phakade, futhi ukwakha sakho sobukhosi esizukulwaneni” (IHu 89 : 3; Efe 2:12).

Njengoba nje Ibhayibheli iminyango emibili, izindlela ezimbili, imbewu ezimbili, izimbiza ezimbili, amakhosi amabili, futhi izici izizukulwane ezimbili, futhi isizukulwane sika-Adamu wasenqaba, futhi isizukulwane Kukakristu akhethwe ngoba njengalokhu enjalo yena yilabo abakholwa kuye lapha kuleli zwe: abakhethiweyo Bakankulunkulu, isizukulwane Nkosi! (1 Johane 4:17; IHu 24: 6, iHubo 15: 1; 1 Kor 15:48).

Kuphela imbewu, izwi likaNkulunkulu, siveza isizukulwane esisha weNkosi akhethwe “A inzalo ziyakuyikhonza kuye; kuyakunikelwa bamemezela iNkosi isizukulwane” (IHu 22:30), ukhetho ezenza abangcwele “Ngakho-ke , njengoba bakaNkulunkulu, abangcwele nabathandekayo, yembathani ububele benhliziyo, umusa, ukuthobeka, ubumnene nokubekezela” (Kolose 3:12).