Author: CLAUDIO CRISPIM

The critique of double imputation arises precisely from the structural contrast presented by Paul between two men and two acts: one offense — Adam’s disobedience — and one act of righteousness — Christ’s obedience.

In light of the argumentative structure of the Sermon on the Mount and the progressive revelation of divine righteousness, it is possible to identify the pedagogical principles that lead the hearer to recognize the impossibility of human righteousness and the necessity of a righteousness that proceeds exclusively from God.

The rich young ruler represents the man who, although religious and zealous, refused to submit fully to the lordship of Christ because he remained attached to that which constituted his security and identity. His rejection reveals that where a man’s heart is, there his treasure is also, and this determines his willingness to obey and, consequently, to enter the kingdom of God.

When we encounter denser passages, prophetic images, or allegories that are difficult to interpret, the difficulty does not lie in the Bible itself, but in human limitation before the depth of the biblical texts.

Discover the true eschatological meaning of the Parable of the Ten Virgins, beyond moralistic clichés and misguided interpretations. This study unveils its connection to prophetic signs, judgment upon Israel, and the glorious coming of the Messiah. A deep biblical analysis that challenges and clarifies.

The question: “Would it be coherent to save those who were never lost?” arises from the following consideration: If the saved were never lost and the lost could never be saved, then the narrative of redemption is not a living and transformative message but a mechanized drama, written and enacted without the genuine participation of its creatures.

In that day the smaller nations (mountains) will rejoice (wort) and the larger nations (hills) will produce food in abundance (milk). Hills and Hills are biblical figures to refer to nations, with mountains referring to small kingdoms, and hills to great nations. Israel is compared to a mountain and the great civilizations of antiquity to hills. Ex: Babylon, Egypt, etc. Must is a figure of joy, rejoicing and milk a figure of food in abundance.

When we hear about God, we seized with reverent attitudes, a feeling of devotion invades us, and emotion speaks loudly. Often, when we read about God’s love for humanity, willingness comes to the surface and we want to turn our feelings and emotions into service.

The purpose of this book is to help you understand what ‘love’ God requires of us, as well as the meaning of the term love used in the New Testament

Christ suffered once for sins, the just for the unjust in order to lead men to God (1Pe 3:18).