Author: CLAUDIO CRISPIM

We are happy to know that God creates (makes) staff just and declares him just. The believer is declareding righteous, because he is righteous in Christ Jesus.

Since, through the quotation from the psalmist David, it is possible to measure the extent of the expressions ‘justify’ and ‘justification’, it remains that Christians should consider their death with Christ to be certain (Rom. 6: 2-3 and 7 and 11) , and that, in the same way, their justification is certain, since the one who is dead is also justified.

As there is no communion between Light and darkness, it is clear that there is no communion between God (life) and men under condemnation (dead).

I pray to God that you can believe in this truth, because this God made man, was tried in everything, but he was also approved, because he obeyed God in everything, until death, for which he received life back: he rose from the dead and it became the salvation of everyone who believes.

Biblical justification does not resemble a judicial act, because even in a human court the guilty party is not found innocent.

All the questions arise because there is a lack of understanding of how God’s justice is given. How does God justify the wicked (Rom. 3:26), if He Himself stated that

In the same way, by the offense of Adam came the judgment of God on all men, and all are condemned “For just as by one offense came the judgment on all men for condemnation …” (Rom. 5:18).

Justification is neither forensic nor a judicial act of God, for which He forgives, exempts or treats man, who is not just, as if he were just.

Only the one who is createding just can receive this declaration from God, that is, only the new man, created according to God can receive the declaration from God: he is just.

“If it behooves me to boast, I will boast with regard to my weakness.” (2 Corinthians 11:30). Introduction The prophet John the Baptist was in prison, and he heard through