Bible studies

The question: “Would it be coherent to save those who were never lost?” arises from the following consideration: If the saved were never lost and the lost could never be saved, then the narrative of redemption is not a living and transformative message but a mechanized drama, written and enacted without the genuine participation of its creatures.

Christ suffered once for sins, the just for the unjust in order to lead men to God (1Pe 3:18).

“If it behooves me to boast, I will boast with regard to my weakness.” (2 Corinthians 11:30). Introduction The prophet John the Baptist was in prison, and he heard through

God will not change the destination of the paths (salvation and perdition) and not the condition resulting from the birth (SIN and justice), i.e. the place of perdition and resting place, and lost and saved.

In eternity there is no salvation, if any, the fallen angels would be saved. In eternity God did not save nor save, for salvation of God is revealed for the

The riches of grace are granted to members of Christ’s body according to the purpose that God purposed in Himself to converge all things in Christ (Eph 1:10; Eph 3:11).

Religions seek to show that man is a sinner through moral and legal issues, but the Bible shows that all became sinners because of a single offense “And when He

God saves men at all times, but none of them can take to himself the honor of being conformed to the image of Christ but those who were oriented by

What image and likeness which were awarded to Adam? The image and likeness of the immortal God who dwells in unapproachable light that Paul referred to Timothy? The birth of