Shin Maryamu ta zuba turare a ƙafafun Yesu?
Maryamu, ana kiranta Magadaliya, ba ‘yar’uwar Li’azaru ba ce. Abinda kawai muke da shi game da Maryamu Magadaliya ita ce cewa an ‘yanta ta daga mugayen ruhohi kuma tana nan a lokacin da aka gicciye Yesu da tashinsa daga matattu, tare da mahaifiyarta, Maryamu.
Shin Maryamu ta zuba turare a ƙafafun Yesu?
Labarin mai bishara João
Mai wa’azin Yahaya ya ba da labarin cewa Yesu, kwana shida kafin idin Idin Passoveretarewa, ya tafi Betanya, garin Li’azaru, wanda ya mutu na kwana huɗu kuma Yesu ya ta da shi daga matattu (Yahaya 12: 1).
An gabatar da abincin dare kuma, kamar yadda ta saba, Martha ta yi hidimar teburin, wanda a wurin akwai Yesu da Li’azaru, da sauransu (Luka 10:40; Yahaya 12: 2).
A wani lokaci, a lokacin cin abincin dare, a gaban almajiran, Maryamu ta ɗauki arrátel [1] na man ƙanshi mai ƙanshi na nardi, mai daraja ƙwarai, kuma ta shafe ƙafafun Yesu. Sannan ya ci gaba da shan ƙafafun Yesu da gashinsa, har gidan ya zama mai ƙamshi da ƙanshin maganin shafawa (Yahaya 12: 3).
Wannan ita ce Maryamu da ta tsaya a ƙafafun Yesu don sauraron koyarwarsa, yayin da Marta ke kula da ayyukan gida (Yahaya 11: 2; Luka 10:42).
Labaran masu bishara Matiyu da Markus
Masu wa’azin bishara Matiyu da Markus sun ba da labarin irin wannan taron, wanda ya shafi mace da ta zubar da turare, aikin da ya yi kama da na Maryamu, ɗan’uwan Li’azaru, duk da haka, wannan matar ta zubar da nard a kan Yesu kuma ba ta amfani da gashinta don bushe shi.
Mai wa’azin bishara ya sanya lamarin a lokaci kamar kwana biyu kafin Ista, kuma duka Matta da Markus sun yi makircin wurin a matsayin gidan Saminu kuturu (Markus 14: 1-3; Mat 26: 6-7).
Ba kamar Yahaya ba, masu bishara Matiyu da Markus ba su yi rajistar sunan matar ba, wanda ke nuna cewa baƙuwa ce daga ƙungiyar manzannin, tunda kowa ya san Li’azaru da ‘yan’uwansa mata biyu, Martha da Maryamu.
Sanin asalin mutum ko alaƙar shi da wani, wanda sanannen abu ne, ya sa masu ba da labarin ba su manta da yin rajistar sunan mutum ba. Mai bishara John bai ambaci sunan matar Samariyawa ba, saboda tana cikin mutanen da ba sa magana da yahudawa, ita mace ce kuma baƙo, saboda haka, almajiran ba su da kusancin ta. Abinda ya yiwa matar alama shine asalin ta, Samariya, da kuma rashin jituwa tsakanin Samariyawa da yahudawa, al’amuran da ke da matukar muhimmanci ga labarin (Yahaya 4: 7).
Labarin mai bishara Lucas
Luka ya ba da labarin wani abin da ya faru, wanda ya shafi Yesu da wata mace, lokacin da wani Bafarisi ya gayyace shi cin abinci. Lokacin da Yesu yake zaune a teburin, wata mata ta zo wurin, tana kuka, ta wanke ƙafafun Yesu da hawaye kuma ta share ƙafafunsa da gashinta; sannan kuma ya sumbace kuma ya shafe ƙafafun Yesu da man shafawa wanda yake a cikin jirgin ruwan (Luka 7: 37-38).
Bafarisin, da ganin wannan yanayin, ya yi gunaguni, yana cewa: “Idan da annabi ne, da ya san wane ne kuma wace mace ce ta taɓa shi, tunda ita mai zunubi ce” (Luka 7:39). Bafarisin ya san matar kuma ya mata lakabi da mai zunubi, amma Lucas mai wa’azin bai san ta ba haka kuma sunanta ba zai dace ba, tunda ba ta da dangantaka da wasu haruffan Sabon Alkawari.
Linjila mai kama da juna
Abin da za a iya gani daga karanta bisharar alamomin shi ne,, kwanaki shida kafin idin Idin Passoveretarewa, Maryamu, ‘yar’uwar Li’azaru, a cikin garin Betanya, yayin cin abincin dare, ta shafa ƙafafun Yesu ta shafe su da gashinta. Daga baya, wata matar, wacce ba a bayyana sunanta ba, a gidan Saminu kuturu, ta zuba wannan kamshin a kan Yesu, ta haka ta shafe jikinsa (Mt 26: 7 da 12; Markus 14: 3 da 8).
A cikin labaran masu bishara Matiyu da Markus, Yesu yana Betanya, a gidan kuturu Saminu, lokacin da wata mata ta zuba kwalba mai tsada a kansa. Wannan abin da matar ta yi ya harzuka almajiran, wadanda suka yi ikirarin cewa turaren yana da tsada sosai kuma za a iya bai wa talakawa. Hakanan, Yesu, ya tsawata wa almajiran, yana mai nuna doka (Maimaitawar Shari’a 15:11), kuma cewa matar ta aikata shi ne jigon mutuwarta da kabarinta, kuma za a ba da labarin wannan abin a duk inda an sanar da bishara (Mt 26: 10-13; Markus 14: 6-9).
Yahaya, a cikin Linjilarsa, ya fada cewa lamarin ya faru ne a Bethany, kwanaki shida kafin Ista, kuma Li’azaru yana nan. Ya nuna cewa Maryamu ta ɗauki turaren kuma ta shafe ƙafafun Yesu, tana share su da gashinta, yayin da Marta ke ba da teburin, wanda ke nuna cewa abincin dare ya faru a gidan Li’azaru.
Maryamu, ana kiranta Magadaliya, ba ‘yar’uwar Li’azaru ba ce. Abinda kawai muke da shi game da Maryamu Magadaliya ita ce cewa an ‘yanta ta daga mugayen ruhohi kuma tana nan a lokacin da aka gicciye Yesu da tashinsa daga matattu, tare da mahaifiyarta, Maryamu.
“Kuma wasu matan da aka warkar daga mugayen ruhohi da cututtuka, Maryamu, ana ce da ita Magadaliya, wanda aljannu bakwai suka fito daga gare ta” (Luka 8: 2).
Maryamu Magadaliya, ita ma ba macen mai zunubi bace wacce ta wanke ƙafafun Yesu da hawayenta a gidan Bafarisiyen, kamar yadda mai bishara Luka ya ruwaito. Babu tushen littafi mai tsarki da za a dauki Maryamu Magadaliya a matsayin karuwa ko mai zunubi ko, kamar ‘yar’uwar Li’azaru.
St. Gregory the Great, wanda ya rayu kusan shekaru 1500, shine wanda ya bayyana Maryamu Magadaliya a matsayin “mai zunubi” a cikin Luka 8, aya 2, da kuma Maryamu ta Betanya, ‘yar’uwar Li’azaru.
Marias
Mai bishara John yayi bayani karara cewa matar da ta shafe ƙafafun Kristi a Bethany lokacin cin abincin dare itace Maryamu, ƙannen Li’azaru (Yahaya 11: 2). Yana da wuya cewa mai bisharar ya yi kuskure game da wanda ya shafa ƙafafun Kristi kuma ya bushe da gashinsa, kamar yadda ya san duka: Maryamu, ‘yar’uwar Li’azaru da Maryamu Magadaliya, don haka ya biyo bayan cewa matar da ta shafe ƙafafun Yesu ita ce ba Maryamu Magadaliya ba.
Mai bishara Lucas, bayan ya ba da labarin matar da a cikin gidan Bafarisiye, ta wanke ƙafafun Yesu da hawaye kuma ta goge su da gashinta, ya yi maganar Maryamu Magadaliya a matsayin mai bin Yesu, tare da wasu mata. Saboda haka, mai bishara Lucas ta san Maryamu Magadaliya, kuma babu wani dalili da zai sa ya cire sunanta, idan matar da ta wanke ƙafafun Yesu da hawaye da gaske Maryamu Magadaliya ce.
Ya kamata a faɗi cewa abin da ƙaunataccen likitan ya ba da labarin ya faru a kewayen Galili kuma, a wani lokaci na Idin Passoveretarewa, musamman Idin Passoveretarewa wanda ya gabaci mutuwar Kristi. Idin Passoveretarewa na ƙarshe an ruwaito shi ne kawai a cikin babi na 22, yayin da labarin matar da ta shayar da ƙafafun Yesu ya kasance a cikin babi na 7 na bisharar Luka.
Duk da kamanceceniya tsakanin labaran da masu wa’azin suka ruwaito, labaran Matiyu da Markus suna nuni ga mace ɗaya wacce, ita kuma, ba Maryamu ba, ƙannen Li’azaru, ko kuma mai laifin da Lucas ya ruwaito ba.
Bambance-bambance tsakanin labarin da Matiyu da Markus suka ruwaito, wanda Luka da Yahaya suka ruwaito, ya nuna cewa labarin da Matiyu da Markus suka rubuta ya shafi wata mata ce da manzannin ba su sani ba. Ta zubda man shafawa mai daraja akan kan Kristi, yayin da sauran matan biyu, Maryamu, ‘yar’uwar Li’azaru da mai zunubi, sun shafe ƙafafun Kristi.
Mateus da Marcos ba sa ambaton mutumin Li’azaru, duk da mahimmancinsu na tarihi, kuma ba sa nufin Mariya, ‘yar’uwar Lazaro, macen da sanannun almajirai suke.
Kodayake Yesu yana Betanya, Maryamu da ‘yar’uwarta mazauna, amma Yesu yana cin abincin dare a gidan Saminu kuturu kwana biyu kafin Ista, kuma ba kwana shida ba, kamar yadda mai bishara John ya gaya mana.
Matar da take ɓangaren labarin Matta da Markus ba ta yi amfani da gashinta don busar da ƙafafun Yesu ba, kawai ta zubar da ƙamshin, wanda ya kai ga kammalawa cewa ba Maryamu ba, ‘yar’uwar Li’azaru, da ma Maryamu ba. wanda sananne ne ga almajiran.
