Hutu na gaskiya

Kristi hutawa ne, ainihin wartsakewa ga masu gajiya, domin ta wurin sa bauta ta gaskiya mai yiwuwa ce.

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Hutu na gaskiya

“Ga abin da ya ce: Wannan hutawa ne, ku hutar da gajiya; kuma wannan shine sanyin jiki; Amma ba su kasa kunne ba” (Is 28:12)

Mabiya wasu mukamai na yahudawa sukan yi tambayoyi kamar haka don tabbatar da iƙirarinsu game da Asabar ɗin: Wanene ya canza ranar bautar Asabaci, ranar bakwai ta mako, zuwa Lahadi, ranar farko ta mako? Yaushe aka yi wannan canjin? Shin Allah ne ya bada izinin wannan canjin?

Waɗannan tambayoyin suna ƙunshe da wasu abubuwa na koyarwar yahudanci, tunda sun nemi komawa ga dokar Musa kuma sun gabatar da kaciya da Asabar ɗin a matsayin muhimman abubuwa don Krista ya sami ceto. Ga masu kaciya (masu yahudawa) manzo Bulus ya gabatar da amsa mai zuwa:

“Gama mu masu kaciya ne, waɗanda muke bauta WA Allah cikin ruhu, kuma muna ɗaukaka cikin Yesu Kiristi, kuma ba mu dogara ga jiki ba” (Filib. 3: 3).

Daga martanin Pauline muna da ra’ayoyi biyu:

• Circumc Yin kaciya Na gaske shine a bauta WA Allah cikin ruhu, domin waɗanda aka yiwa kaciya ne kawai ke bauta WA Allah, wanda ba a yi wa kaciyar ba, amma yana faruwa ne a cikin zuciya, inda aka fitar da dukan jikin zunubi. “A ciki ku kuma aka yi muku kaciya ba tare da kaciya ba da hannu cikin ganimar jikin zunuban jiki, kaciyar Almasihu” (Kol 2:11). Ta wurin Almasihu ne kaɗai mutum zai iya cika doka, domin ta wurinsa ne kaɗai za a iya yin kaciya ba tare da taimakon hannun mutum ba, na zuciya “Saboda haka kaciyar da loɓar zuciyarka, kuma kada ku daɗa taurare” (Kubawar Shari’a 10:16; Irm 4: 4);
• Kirista baya yin alfahari da abinda ya shafi jiki (asalinsu, kaciya, asalin ƙasa, ranakun, bukukuwa, da sauransu), kamar su zuriyar zuriyar Ibrahim ne, yayin da aka yi musu kaciya, shiga cikin bukukuwan sharia, miƙa hadayu bisa ga doka, sauran sassan jikin wasu ranaku na musamman, dss.

Watau, manzo Bulus ya bayyana a sarari cewa Kirista ba ya bauta wa Allah bisa ga halin mutuntaka, sai dai a ruhu. Amma, ta yaya mutum yake bauta wa Allah cikin ruhu? Shin babu wani takamaiman wuri? Ranar da ta dace da irin wannan sabis ɗin?

Lokacin da mutum ya danganta bautar da abubuwa, ranaku, bukukuwa, sadaukarwa, da sauransu, saboda bai san menene bautar a ruhu ba, ko yadda za a kafa adalcin Allah. Yin sujada cikin ruhu mai yiwuwa ne kawai ga waɗanda aka maya haifuwarsu, ma’ana, an sake haifar da su ta wurin maganar Allah, zuriyar da bata ruɓewa.

Ta wurin bishara ne, wanda ikon Allah ne, Allah yake kafa adalcinsa, ma’ana, Shine wanda yake kuɓutar da mutum bisa ga ikonsa, wanda shine bishara (Rom. 1:16 -17).

Kristi shine Ubangijin Asabar, hutu na gaskiya, wanda aka kirkiro masu bauta ta gaskiya bisa ga abin da Uba ke nema. Duk wanda ya shiga ta wurin Kristi bai kamata ya damu da wurin ba (Samariya ko Urushalima), ko kuma lokacin (ranakun) yin sujada, domin Kristi shine zuriyar da aka alkawarta kuma, da zuwan sa, lokaci ya yi da masu yi wa Uba sujada ga Uba. Da gaskiya da adalci “To menene shari’a? An nada ta saboda laifuffuka, har sai zuriyar da aka yi wa alkawarin ta zo; kuma an sa shi ta hannun mala’iku a hannun matsakanci “(Gal 3:19); “Yesu ya ce mata, ‘Uwargida, ki gaskata ni cewa lokaci na zuwa, da ba za ku yi wa Uba sujada a kan dutsen nan ko a Urushalima ba. Ku kuna yi wa abin da ba ku sani ba sujada. Muna son abin da muka sani saboda ceto daga wurin yahudawa yake. Amma lokaci na zuwa, har ma ya yi, da masu sujada na gaskiya za su yi wa Uba sujada a ruhu, da gaskiya kuma; saboda Uba yana neman waɗanda suke masa sujada. Allah Ruhu ne, kuma waɗanda suke masa sujada su bauta masa cikin ruhu da cikin gaskiya” (Yahaya 4:21 -24).

Yesu ya bayyana sarai ga Basamariyeyen cewa canjin da Uba ya ba da iko yana faruwa (Yahaya 4:23).

A canjin da Kristi ya kafa, ranakun idi, sabon wata, Asabar, da sauransu, ba su da mahimmanci, mahimmin abu yanzu shine ya zama sabon halitta, tunda abin da a cikin tsohon alkawari kamar ya dogara ne da wani wuri da lokaci, Yesu ya tabbatar da yuwuwa a daidai wannan lokacin da kuma wurin (Gal. 6:15). Lokaci ya yi!

Yahudawa sun yi la’akari da cewa ranakun da aka kafa suna da mahimmanci don yin sujada, suna nuna ranar Asabar a tsakaninsu, amma Kristi ya nuna cewa bauta ta gaskiya tana yiwuwa sai ta wurin ikon Allah, wanda shi ne Kristi. Ya canza bautar da ta kasance a kan takamaiman ranaku, makonni, watanni, da sauransu, ya kasance a kowane lokaci, kuma wurin ya daina zama adalci a cikin birnin Urushalima ya kasance ko’ina, domin tare da zuwan mutanen Almasihu. Sun zama hadaya, haikalin da mazaunin ruhu (1Co 3:16).

Bayan canjin da Kristi ya kafa, babu buƙatar mutum ya yi gunaguni cewa babu lokacin yin sujada, bisa ga tsohuwar huɗar cewa wurin ya yi nisa ko kuma cewa ya zama dole a jira takamaiman lokaci kamar su kwanaki, watanni, sababbin watanni, makonni, Asabar, da dai sauransu

Kafin zuwan Almasihu, zunubi an rufe shi kawai da jinin dabbobi, wanda ke wakiltar aikin Allah na gaba, tabbas za a maye gurbin mai wucewa, domin Lamban Rago na Allah ne kaɗai zai iya yin aikin cikakke: ya ɗauki zunubin duniya.

Yanzu, a yanayin gidajen ibada, firistoci da hadayu masu rai, mutane na iya kowane lokaci kuma a kowane wuri su miƙa hadayu na yabo wanda shine ‘ya’yan leɓunan da ke da’awar Almasihu (Ibran 13:15; Rom 12: 1), domin su ne haikalin Allah kuma suna da damar zuwa kursiyin alheri kyauta (1 Bit. 2: 5; Ibran. 10:19).

Saurin saurin rayuwa na yau da kullun ba shine cikas ga bautar Allah ba, don yanzu ba a yin shi bisa tsufan wasika, amma ana hidimtawa ga Allah ne ta hanyar sanin Mai Tsarki, wanda shine Kristi (Rom. 10: 2; Pv. 9:10).

Lokacin da Yesu ya ba da hutu, gajiya ga waɗanda suka gaji da waɗanda aka zalunta, ba ya ba da mafita ga matsalolin mutane na yau da kullun, saboda gajiyawar yau da kullun ta dace da dukan mutane sakamakon hukuncin da ya faru a Adnin. Kasancewar duniya koyaushe zata kasance cikin damuwa, saboda haka Allah ya ƙaddara, zai zama abin ƙyama ga whoan wanda ya sa nufin Uba ya saba masa (Far. 3:17). Idan mutum ya jira cikin Kristi saboda al’amuran da suka shafi wannan rayuwar, shi ne mafi baƙin cikin mutane, domin aiki da wahalar da ta biyo baya daga gare shi Allah ne ya kafa su (Ec 3:10); “Idan muna fata cikin Almasihu kawai a wannan rayuwar, mu ne mafi baƙin cikin mutane” (1Ko 15:19).

Amma, abin da Yesu ya miƙa lokacin da ya ce:

“Kuzo gareni, duk kun gaji da zalunci, zan saukake muku. Ku dauki karkiyata a kanku, ku koya daga wurina, mai tawali’u da kaskantar da kai a zuciya; kuma za ku sami hutawa ga rayukanku. Domin karkiyata mai sauƙi ce, nauyi na kuma mai sauƙi ne ”(Mt 11: 28 -30).

 Ya ba da taimako ga waɗanda ke ƙarƙashin karkiyar zunubi, da hutawa ga waɗanda ke ɗauke da nauyin nauyin dokar Musa. Yesu ya zo ne domin ya ceci abin da aka ɓata, kuma ba don ya ba mutane ingancin rayuwa ba.

Matsalolin iyali, aiki, damuwa, ingancin abinci, hutu, da sauransu, batutuwa ne da mutum zai iya kuma dole ne ya warware su, tunda yana daga cikin halayensa na ciki (zai) kuma wannan ya ta’allaka ne ga maza, duk da haka ceto daga hukuncin zunubi wanda bashi yiwuwa ga mutum ya rage ga Allah (Mt 19:26).

Sauƙi don matsalolin yau da kullun ba a ranar Asabar ko Lahadi ba, amma cikin bin gargaɗin Kristi:

“Na fada muku wannan ne, don ku sami nutsuwa a cikina; a duniya za ku sha wahala, amma ku yi farin ciki, na yi nasara da duniya” (Yahaya 16:33).

Umurnin a bayyane yake:

“Kada ku tambaya, cewa za ku ci, ko ku sha, kuma kada ku natsu” (Luka 12:29), saboda ” Amma takawa tare da wadatuwa babbar riba ce. Domin ba mu kawo komai zuwa wannan duniyar ba, kuma a bayyane yake cewa ba za mu iya daukar komai daga gare ta ba. Duk da haka, da yake muna da abinci, da abin da za mu suturta kanmu da shi, bari mu yi haƙuri da shi” (1 Tim. 6: 6-8).

Sauran da aka alkawarta ga masu gajiya da wadanda aka zalunta shine mutum ya zo ya ciyar da Kristi, domin shine mai ba da rai madawwami (Yahaya 6:57). Bayan ya zama ɗan tarayya na jiki da jini, mutum ya kasance cikin Kristi da Kristi kuma Uba a cikin mutum (Yahaya 15: 4-5).

Masu koyar da addinin Yahudanci sun yaba da ranar Asabat a matsayin ranar ‘hutu’ wacce doka ta ambata tana cewa Allah ya huta a wannan rana (Far. 1:31), amma, Yesu a bayyane yake cewa Ubansa yana aiki har yanzu, kuma shi ma, wanda ya nuna cewa Asabar ɗin da ta dace da ranakun mako kwatanci ne na Kristi, sauran gajiyawa da waɗanda aka zalunta (Yahaya 5:17).

Yanzu, Kristi, mahaliccin sama da ƙasa (Yahaya 1: 3; Kol 1:16), bayan ya halicci dukkan abubuwa har zuwa rana ta shida, a rana ta bakwai ya huta, duk da haka, Farawa kawai yayi magana ne game da tsarin halittar wannan duniyar waɗanda idanuwan mutum suke gani (halittar farko), ma’ana, tana nufin abubuwan da basu dawwama (Far. 1:31; Far. 2: 3).

A rana ta bakwai Kristi ya huta, don kammalawa, ayyukan da suka dace da duniyar mutane, duk da haka, Shi da Uba sun ci gaba da aiki da nufin kaya na gaba, abin da idanu ba su gani ba kuma ba su tafi zuciyar mutum ba. “Amma kamar yadda yake a rubuce: Abubuwan da ido bai gani ba, kuma kunne bai ji ba, kuma bai shiga zuciyar mutum ba, Waɗannan su ne abubuwan da Allah ya shirya wa waɗanda suke ƙaunarsa” (1Co 2: 9); “Amma lokacin da Almasihu ya zo, babban firist na kayan nan gaba, ta hanyar babban tanti mafi kamala, ba da hannu aka yi shi ba, wannan ba ta wannan halitta ba” (Ibran 9:11).

Gaskiyar cewa an rubuta cewa Kristi ya huta a rana ta bakwai ba domin ya gaji bane kamar yana buƙatar hutu ko barci (Zabura 121: 1), amma yana da nufin faɗakar da maza cewa akwai hutawa da hutawa shine Almasihu.

Lokacin amfani da Fitowa 20, aya 11 don cewa mutum yana da albarka saboda kiyaye rana ta bakwai na mako, sun manta da la’akari da cewa ya huta (kammalawa) a rana ta bakwai shine wanda ya halicci dukkan abubuwa, ba mutane ba. Wanda ya huta daga kowane abin da ya yi, Allah ne, ba mutane ba, kamar yadda muka karanta:

“Gama cikin kwanaki shida Ubangiji ya yi sammai da ƙasa, da teku da abin da ke cikinsu, ya huta a rana ta bakwai; saboda haka Ubangiji ya albarkaci ranar Asabar, ya tsarkake shi” (Fit 20:11; Fit 31:17).

Me yasa da farko Allah ya raba ranar Asabar da sauran ranaku? Don zama tunatarwa cewa Allah ne ke bada hutu “Ka tuna da maganar da Musa bawan Ubangiji ya aiko ka, yana cewa, Ubangiji Allahnku zai ba ku hutawa, ya kuma ba ku wannan ƙasa” (Josh 1:13). Amma, kamar yadda ba sa so su ji kuma su huta ga Allah “Domin Masar zata taimake ku a banza, kuma ba tare da wata manufa ba; Abin da ya sa na yi kuka game da wannan ke nan: strengtharfinku ba zai yi shiru ba” (Ishaya 30: 7).

Duk da yake a cikin maganar Allah akwai albarka, gama daga duk abin da ya fito daga bakin Allah mutum zai rayu (Deut 8: 3), a cikin dokar Asabar ɗin akwai la’ana “Kwanaki shida za a yi aiki, amma rana ta bakwai ranar Asabar ce ta hutawa, tsattsarka ga Ubangiji. Duk wanda ya yi kowane irin aiki ran Asabar ran nan zai mutu” (Fit 31:15).

Duk wani mutumin da ya ji (ya gaskata) maganar Allah zai rayu, wanda ke nufin sun mutu cikin laifuka da zunubai. Tare da bayyanar doka, ban da keɓewa daga Allah, baƙi, matattu, idan bai huta a rana ta bakwai na mako ba, ‘ya’yan Yakubu za su sha azaba ta jiki: mutuwar jiki.

Allah yana so ya fahimtar da su cewa idan sun yi imani za su shiga sauran alkawarin “Gama har yanzu ba ku shiga hutawa da gādon da Ubangiji Allahnku zai ba ku ba tukuna. Amma za ku haye Urdun, ku zauna a ƙasar da za ta ba ku gādo tare da Ubangiji Allahnku. Kuma zai ba ku hutawa daga duk maƙiyanku da suke kewaye da ku, kuma za ku zauna lafiya” (Maimaitawar Shari’a 12: 9-10), amma yayin da suka juya daga yi masa biyayya, a cikin fushinsa ya rantse cewa mutanen Isra’ila ba za su shiga hutunsa ba (Ibraniyawa 4: 1).

Kamar yadda duk abubuwan da aka sanya a mazaunin hotuna ne, haka nan asabar ma a matsayin hoto don nuna cewa duk wanda bai yi imani ba bashi da rai. Kodayake sun yi gargaɗi cewa Allah bai yarda da su ba kuma cewa idinsu, Asabar, da dai sauransu. sun kasance ba za a iya jurewa ba, mutane sun ci gaba da ‘bautar’ maganganu ba Allah ba “Kada ku ci gaba da kawo hadaya ta banza; turare abin kyama ne a wurina, da sabon wata, da Asabar, da kuma tarurruka; Ba zan iya jimre wa mugunta ba, har ma da babban taro. Sabbin wata da bukukuwanku, raina ya ƙi su; sun riga sun yi min nauyi; Na gaji da wahalar da su” (Is 1:13 -14).

Amma Krista, saboda sun gaskanta da Kristi, sun riga sun shiga hutun da aka alkawarta (Ibran. 4: 3), kamar yadda suke zaune a cikin sammai cikin Kristi (Afisawa 2: 6). Me yasa Krista suka tafi hutu? Saboda an rayar da su tare da Kristi, ma’ana, an tashe su tare da shi, don haka sun huta (Afisawa 2: 5; Co 3: 1).

Sabili da haka, duk lokacin da Kirista ya kalli doka da dokokinta, dole ne yayi la’akari da cewa an bar mana komai a matsayin misali (1Co 10:11), ba wai don tilastawa ba

19- “A gaskiya, ya kyautu a gaban Ruhu Mai Tsarki da kuma a gare mu, kada mu ƙara ɗora muku nauyi, sai dai waɗannan abubuwan da ake buƙata: Ku nisanci abubuwan da aka miƙa wa gumaka, da jini, da naman da aka shaƙata, da karuwanci. kun yi kyau idan kun tsare kanku. Da kyau ka tafi” (A. M 15: 28 -29), amma duk wanda yake da niyyar kiyaye kowane irin abu na shari’a, to lallai ya kiyaye dukkan shari’ar.

“Kuma ina sake nuna rashin amincewa ga kowane mutum, wanda ya yarda a yi masa kaciya, wanda aka wajabta masa bin duk doka” (Gal. 5: 3).

Dole ne Kirista ya binciki wasu sassa na Littafi Mai-Tsarki a hankali, tunda mabiyan wuraren koyar da addinin Yahudanci suna amfani da wasu ayoyi don ƙaddamar da abin da ba shi da lafiya ga cocin Kristi. Misali, sun faɗi Luka 4, aya 16 suna cewa Kristi yayi amfani da Asabar don bautar Allah, amma, rubutun kawai yana so ya nuna cewa aikinsa ne ya koyar a cikin majami’u (Luka 4:15) kuma cewa, sau ɗaya, ya kasance a cikin Asabar zuwa majami’a a Nazarat (Luka 4:16). Ina mamakin me? Ba don Yahudawa suna halartar majami’ar Asabar ba? Tabbas ya tafi majami’u a ranar Asabar saboda yahudawa suna halartar haikalin Asabar.

Abu daya tabbatacce ne: bisa ga gurbataccen ra’ayi na Farisawa, almajiran Kristi sunyi abin veto a ranar Asabar, kuma Yesu ya tsawata wa Farisiyawa saboda ya jagorance su zuwa ga sanin ma’anar ‘rahamar da nake so, ba hadaya ba’ (Mt 12: 7). Wato, Dole ne su koya cewa Allah yana neman ƙaunar mutane (s 6: 6), kuma ba hadaya ba azaman al’adar ƙuntatawa a ranar Asabar. A cikin wannan nassin Yesu ya nuna cewa asabar hadaya ce kawai, kuma Ubangijin da ke ba da hutu yana fatan kawai su ƙaunace shi (Hos. 6: 4).

A wannan yanayin ne Yesu ya nanata cewa an huta Allah domin bukatar mutum ta sami ceto (Markus 2:27). Lura cewa ana magana ne akan Asabar a cikin mufuradi, wato, hutun da aka alkawarta, wanda shine Almasihu, ba Asabarin mako ba.

Wancan ne lokacin da Yesu ya ambaci kansa a matsayin ofan mutum, domin shi ne Ubangijin mutane har ma da ranakun Asabar (Markus 2:28).

Kamar yadda Yesu da almajiransa ba su bi irin ayyukan Farisawa ba, suna jarabtar Kristi ta hanyar tambaya: “Shin ya halatta ayi magani a ranar Asabar?” (Mt 12:10). Kuma Yesu ya sake warkarwa a ranar Asabar.

Masu zargin Kristi sun kasance masu ƙwarewa masu kiyaye doka, amma har da kiyaye Asabar ɗin Yesu ya zarge su yana cewa:

“Shin Musa bai baku doka ba? kuma babu ɗayanku da ke kiyaye doka. Don me kuke neman kashe ni?” (Yahaya 7:19).

Saboda haka, duk wata ka’ida da za a nemi Allah a cikin kwanaki ba hujja ce mai rauni da rashin kyau ba, domin irin wannan aikin yana kai mutum ga yi musu hidima, ba ga Allah ba, saboda yana yiwuwa ne kawai a bauta masa cikin ruhu da gaskiya. “Amma yanzu, da sanin Allah, ko kuma a ce sananne ne ga Allah, ta yaya za ku koma ga waɗancan ra’ayoyi marasa ƙarfi da marasa kyau, waɗanda kuke so ku sake bauta musu? Ka kiyaye kwanaki, da watanni, da lokuta, da shekaru. Ina jin tsoronku, ku da ba ku yi aikin wofi ba a gare ku ”(Kol 4: 9-11), domin an cika doka a cikin doka ɗaya. “Domin an cika duka shari’a a kalma guda, a wannan: Ka ƙaunaci maƙwabcinka kamar kanka” (Gal 5: 14), da kuma ceto cikin gaskanta cewa Kristi isan Allah ne (Yahaya 3:23).